18.

The Andean Transcendental Pact

The Andean Transcendental Pact is formed by a growing group of people who are
committed to support morally, spiritually, and materially, the following goals and
projects:
1. The ATP is not an institution, but a common effort in favor of awaking the
conscience of each citizen.
2. It proclaims a conscience of a simple life and sublime thought.
3. The ATP intends to create a vegetarian conscience throughout the continent in order
to establish a society free of unnecessary violence against our animal siblings.
4. It creates infrastructures and prepares people who help to purify and clean up
society by inspiring them to acquire superior values.
5. The ATP delivers an education based in accordance with universal spiritual values.
6. It helps eliminating prejudges and sectarianism coming from materialistic religions
that block the natural progress of an individual.
7. It develops programs such as a well-varied-balanced diet, organic crops, and other
discoveries found by the modern ecology.
8. It investigates about the different types of construction, and how to come up with a
more natural, ecological and economical type that would harmonize with the
universe, such as the one taught in the Vastu Shastra (ancient scriptures about
architecture, construction, design, and harmonic environment).
9. The ATP forms the most possible decentralized structures that generate qualified
leaders in every area and level in society.
10. It reestablishes and instigates self-sufficiency in social communities.
11. It supports the fraternity of the continent to eliminate the harassment suffered in
many of its border limits.
12. It encourages the participation of all communities, groups or individuals to
decentralize in a natural way through own production, and generating micro-
companies that prevent the influence of monopolies.
13. It instigates the development of culture and arts that guide people to an expansion of
the universal conscience.
14. The ATP creates environments and fair job sources that don’t violate the nature and
its inhabitants’ right to pursue a better and more pleasant life quality.
15. It promotes the civic and voluntary participation in all action and emergency fields.
16. It supports speech and cult freedom.
17. The ATP diffuses literature; didactic, musical, visual, and technological materials
that don’t contradict its principles.
18. It promotes the free disposition of drinkable water, ecologic and sanitary
installations, and public rest areas in every place.
19. It creates an ecological conscience in reference to reforestation and the banning of
exploitation of native flora among public sectors as well as in private ones.
20. It supports and diffuses the production of handcrafts and the use of natural products.
21. It promotes and protects the purity, and stimulates indifference with selfish goals of
men and women who lead society.
22. The ATP is intended to strive for the spiritual and material dignity of women.
23. It establishes and maintains ashrams (temples) of women with the purpose of
supporting and educating them in spiritual love.
24. It supports and guides single mothers.
25. It advices and inspires the married woman.
26. It provides facilities in the life of widow and renouncing women.
27. The ATP repels any type of unnecessary violence against Mother Earth or any living
being such as biological, chemical or nuclear tests; violent sports and any other
activities that could insult dignity and health.
28. It favors cultural exchange among its members and the friend communities of
Europe, India, America, and other countries.
29. Encourages cultural, artistic, and educational eco-tourism.
30. The ATP supports the formation and protection of the family, as well as family
union, and the responsible handling of sexuality.
31. It inculcates the knowledge in people in which a sense of responsibility is developed
for each undertaken action.
32. It also delivers the knowledge that reveals the identity of the being with a
comprehension of its previous existence as well as its posterior existence.
33. The previous cultures that talked about the being as an eternal and individual entity,
explained the apparent hardships of life as the result of wrong or mistaken activities
in previous lives. These cultures appreciated human life as an opportunity to mend,
purify, and realize themselves.
34. The modern vision of the consuming society that ignores the existence of additional
responsibilities destroys all capability of moralization or creation of a sacrifice
spirit. The ATP rejects any superficial speculative concepts that threat the social and
individual wellbeing, and the traditional mystic value of our countries.
35. The ATP accepts those true and harmless values from the past, present, and the
future.
36. It cooperates with national and international organisms that promote some or all of
the ATP’s values.
37. It promotes meditation and the study of literature oriented toward self realization
(which means the comprehension of the human being as an eternal spiritual soul
servant of God)

“Let’s gather in a common squad and occupy ourselves in the humble service of giving
true relief to everyone”

“Nobody has imposed us the desire for peace, love, wisdom, immortality, or happiness.
Those are natural desires of a pure being”. -Sripad Atulananda Acarya-

“There is nothing more dangerous than freedom without responsibility. Recognizing

and seeking responsibility mean to mature”. –Swami B.A. Paramadvaiti-