GODS AND GODDESSES FROM LVSITANIA AND VETTONIA

(by Marcílio Diniz Nemetios)

English version by Renata Gueiros.

This document was made to ADF Ancient Iberian yahoo groups e-mail list. Any doubt, criticisms or correction,
please send it to nemetios@gmail.com.

·(A)Erbinā (AERBINA, ERBINA, ERBINIS)

Etim.: *erbā “deer, doe, fallowdeer” > *erb-inā “little doe, little deer”
Nat. Func.: regional-tribal goddess, associated to wild animals, probably to crescent moon or to
constellations, hunting and maybe to magic, domestic protection.
Simbol.: doe, hunting weapons (?), inhospitable forests (?)

·Aetios (AETIOS)
Etim.: IE *ay-to- “portion, part, period” > *aytyo- “ the one who destinates the age, delimits the eras,
lifetime”
Nat. Func.: tribal deity, probably linked to breeding, lifetime, counting of time and of primordial
function; he might have some connection with births, nurture and growing of what is living, as well as
the undergrowth and death, to seasonal cycles and magic.
Simbol: ?

·Aras or Aros (ARAS, AROS; dat. ARABO, ARASEI COLLOVESEI CAELONI COSIGO, HARASE)
Etim.: *aro- "agriculture", *ar-ās “plowing fields”
Nat. Func.: regional deity, associated to fields fertility, planting, seasonal changes, as well as
confluences, technology, fecundity and agricultural implements, wealth, crops, abundance and
community support. May (possibly) have some relation to god Harācos.
Simbol: plow (?), confluence (?)

·Arantiā (ARENTIA , ARANTIA)

Etim.: vd. Arantios
Nat. Func.: super-regional tribal deity, associated to prosperity and protection (mostly magic than
military) of the family or clan, possibly to wealth, joy and house’s welfare.
Simbol: cornucopia (?), front door (?), bay leaf (?) mane (?)

·Arantios (ARENTIOS, ARANTIOS)

Etim.: *arantyo- "running, impetuous" or from *argantyo- "silver, shiny"
Nat. Func.: super-regional tribal god, associated to prosperity and protection (mostly magic than
military) of the family or clan, to contracts and possibly to commerce, travels protection, salvation from
immanent difficulties and transports related to family unit.
Simbol: horses, transports (?), money (?)

·Ariconā (ARICONA )
Etim.: *φari-kounā “that who’s ahead of the pack [of dogs]” or “marvellous”, or *φari-kunā “the higher
one, superior”
Nat. Func.: tribal or local deity, probably linked to tribal protection and war, to dogs, and maybe to
aquatic accesses to the otherworld (would she also be associated to the crafts?).
Simbol: wild dogs (?)

·Ateginā (ATECINA, ATTEGINA, ATTAEGINA, ATTAECINA, ATAECINA, ADDAECINA, ADECINA,

ADEGINA etc.)
Etim.: *ati-genā "reborn" or from *ati-knā “the reborn, born again”
Nat. Func.: super-regional tribal goddess (also worshipped in Vettonia and mainly in South among the
Celtici), associated to rebirth (especially vernal), to freshness, fertility, divine providence (what
associates her to general compensations, including chthonic revenges), to the descent to otherworld by
autumn, by night, as well as she’s probably associated to the moon, beauty, sexuality and maybe love
magic.
Simbol: flowers, autumn fruits, goatlings, roebuck (?), cypress branch, pomegranate (?)

·Bandus (BANDVS, BANDIS, BANDVA, BANNIS)

Gods and Goddess from Lusitania and Vettonia – M· Diniz – 2011. p. 1

Etim.: *bandi- "drop, flowing, flow", or *bend- "bind, tie" or *bandu- "melodic, sounding", or also from
*gʷheid- "strong, swollen"
Nat. Func.: tribal-communitarian and supra-regional god, associated to the armed protection of the
community, home, family, the war, bonds and community commitments (that may include justice and
contracts), warriors’ education and moral virtues, fields protection and communitarian sources of
survival (including creeks and streams, etc.).
Simbol: canines, torc, viriae (?), caprines (especially goat?)

·Besenclā (BESENCLA)
Etim.: from IE *bhes- “spread, blot, blow” or from *gʷes- “extinguish”; or even from *gʷheiǝ- “vein,
base, prop”; and then *bhes-klā- “that who piles” or *gʷes-klā- > *bes-en-klā “that who extinguishes”
Nat. Func.: local deity, probably associated to communitarian protection (perhaps mostly of the fields
and houses), and possibly to eradication of pests and scaring away agricultural ills.
Simbol: ?

·Broeneiā (BROENEIA)
Etim.: perhaps from IE *gʷhren- “impetus, mind” or from *bhroisqo- “acrid, severe, bitter” or do PrC
*bronyā “bow, breast”
Nat. Func.: local deity, probably associated to fertility (perhaps more at mental field, in other words,
inspiration), armed protection and maybe to initiative, learning and execution of crafts, and to domestic
fire.
Simbol: ?

·Cēliborcā (CELIBORCA)
Etim.: IE *keili-bhorg-ā “narrow, high troat/of the stick”?; or from PrC *keilyā-bergā “plunder, assault
mate”
Nat. Func.: local deity, probably associated to local military success, conquers and tribe protection as a
whole.
Simbol: ?

·Corvā (CORVA)
Etim.: *korwā “crane, dark, grey, curve” or from *koro-wā “she of the troop, army”
Nat. Func.: local deity, probably associated to battles, defense and local protection, access to
otherworld, death and maybe prophecies and divine messages on war matters.
Simbol: crow

·Cossus (COSSVS, COSSOS, COSOS, COSVS, CVSOS)

Etim.: *kotsu- "that one who causes incision, cut" or *kond-s-u- "the one who flames, burns" ou *koχsu-
"articulator"
Nat. Func.: tribal and super-regional god, associated to war, battlefield leadership, warlike moral
virtues, fury (possibly to prideful heat and warrior frenzy), to diplomacy and military unit; probably
associated to mines (to smithy and work on metal) and coastal zones (to sea and winds).
Simbol: dog, sword (?), wolf (?), caprines (?)

·Crougiā (CROVGA, CROVGEA, COROVGIA, CROVCIN?)

Etim.: *krouk-yā "the one from the hill, pile of stones "
Nat. Func.: super-regional deity, associated to hills, cliffs, flooring, boundaries and lands, to seasonal
changes, soil wealth, blessings and prosperity; and possibly to magic, earth’s uncontrollable forces
(pests, wild animals, etc.) and to the otherworld.
Simbol: pile of rocks, horn (?), hog (?), yew-tree (?)

·Dēvā (DEVA)
Etim.: *deiwā “goddess”
Nat. Func.: theonym which can express a general-abstract designation or more likely a local-topic deity;
probably associated to earth, local protection, fertility, nurture (wich envolves the maternal and
lactating), wealthy and perhaps the aquatic access to otherworld (by an epithet like *ammā “the one who
washes”).
Símb.: ?

Gods and Goddess from Lusitania and Vettonia – M· Diniz – 2011. p. 2

·Eniragillos (ENIRAGILLOS)
Etim.: *eni-φragy-ilo- “that is in sensuality”?
Nat. Func.: local-topic deity, probably associated to fertility, sexuality (and by falling in love?).
Simbol: ?

·Harācos (HARACOS, ARACOS, AHARACOS)

Etim.: do IE *arenko- “cereal, certain type of grain”, PrC: *aranko- “grain, cereal”
Nat. Func.: tribal supra-regional deity, associated to grains, plantations, cereals, to general plant cycles;
probably to fermentation (and then drinks and bread), abundance and prosperity. Might be god Mārātis
Boros.
Simbol: grains, silos (?), bread (?), rats (?)

·Icconā (ICCONA)
Etim.: *yīkk-onā "great heal" or *yīkk-awnā "one that heals, healer" or less possible *ekʷ-onā - "Epona"
Nat. Func.: local deity, probably related to gaulish goddess Icaunā, associated to healing, medicine,
sources and holy fountains ; maybe it is also related to sun and streams.
Simbol: ?

·Igaedos (IGAEDOS)
Etim.: *yagi- “ice” > *yagi-to- > *igay-to- “frosty” or form the root IE *eig- > *eig-to- “accompanied; cry,
moan”
Nat. Func.: local deity, perhaps associated to climate change to winter (maybe to a certain group of
constellations and to heavenly signs of becoming of winter), frost and fog.
Simbol: ?

·Lacibiā (LACIBEA, LACIPEA)

Etim.: *φlā-kekʷ-yā “the one who involves the swamp”; or *lak-kebb-yā “the one who binds the garden”
Nat. Func.: regional deity, probably associated to family and domestic protection, ties, and maybe to
heavenly sphere (to certain stars, what may imply on a seasonal or vegetal propitiatory aspect).
Simbol: ?

·Laebos (LAEBOS, LAPOS, LABBOS, LAEPOS)

Etim.: IE more likely from *lāy- “cover, hide”, or maybe from *labh- “chew; sip, gulp”; or *φlab-
“babbling” or yet from *lep- “broad, fat”
Nat. Func.: regional-tribal deity, probably associated to force, strength, as well as good weather, clouds,
challenges, magic and perhaps to a sinister aspect.
Simbol: ?

·Lāniānā (LANEANA, LANEANIS)

Etim.: *φlānyā-nā “the very complete one, full; great full one”
Nat. Func.: tribal-regional deity, associated to springs, floods, sources, and to be possibly associated to
fertility, full moon and maybe to sexuality and magic.
Simbol: full moon (?), flood (?)

·Lurū ou Lurunis (LVRVNIS)

Etim.: IE *low-ron- “stream that bathes”; or from *φlāro-n- “ground, territory”
Nat. Func.: local-topic deity, probably associated to local territory (Cavernães, Viseu), to local land (and
perhaps to local sovereignty), protection, cure and prosperity.
Simbol: natural bathing (?)

·Mārātis Boros (MARATIS BOROS)

Etim.: *mār-āti- borro- “great magnanimous”, or it might be a synonym to Mars Boros.
Nat. Func.: regional deity, possibly associated to fields, plains, to pasture, cattle and perhaps to
protection, war and heavenly aspects. See Harācos too.
Simbol: plains (?), cattle (?)

·Matres (MATRES)
Etim.: *matīr "mother"
Nat. Func.: super-regional deities (also worshipped in Betica-Vetonia), mostly presented as a triplet,
associated to motherhood, nurture, breastfeeding, abundance, family and wives protection; perhaps

Gods and Goddess from Lusitania and Vettonia – M· Diniz – 2011. p. 3

they’re also associated to fate, death and tribal motherhood. There are those who defend that each one
of the Matres had several functions, based on Gaulish epigraphy, one being associated to motherhood,
breastfeeding and pregnancy, while other one (with a crone appearance and her head fully covered)
watching over familiar behavior, childbirths and perhaps fate and death, and another associated to
abundance and domestic prosperity.
Simbol: triplets mothers wearing long clothes, with a one breast at display, midwives, snakes (?), milk (?)

·Mavos (MAVOS)
Etim.: IE *mā- “hand waving, gesture; mistake” > *māwo- “that who waves; handy, manageable?”
Nat. Func.: tribal-local deity, probably associated to handling weapons, war, animal domestication
(especially horses?) and maybe to metallurgy and carpentry.
Simbol: ?

·Moricilos (MORICILOS)
Etim.: *mori-keilyo- "sea companion, sailor" or *mori-kelyo- "sea-death " or even from *mori-kello- “sea
striker”
Nat. Func.: local epithet or deity from a super-regional god, associated to winds, clouds, sea, sky, battle
and perhaps to fertility and seasonal renovation.
Simbol: bull, sea, mace or hammer (?)

·Munis (MVNIS, MVNITIS, MVNITIA, MVNIDIS)

Etim.: *monit- "thinker, wishful" or *monyo-t- "from the mountain "
Nat. Func.: regional deity, probably associated to domestic fire, home, crafts, arts and intellectual works
(and inspiration), justice, battle (and access to otherworld) and perhaps to the vesper star.
Simbol: spear and shield (?)

·Naviā (NABIA, NAVIA)

Etim.: *nawyā "that who floats over the water " or *nawi-yā "from the valley " or nāw-yā "ship-shaped
valley"
Nat. Func.: supra-regional threefold goddess, associated (1) to sovereignty, command, abundance of the
earth, natural/seasonal providence; (2 -*Coronā aspect) military protection, Otherworld and aquatic
access to it (including fountains and wells), and (3 - *Nymphā aspect) forests and desert places, wild
animals, moon, springly freshness (probably also associated to deliverys/births and to chastity or to
sexual fecundity and fertility).
Simbol: (white) dove, apple (?), crescent moon (?), grove, river and hill (?), rabbit-hare (?)

·Nētos (NETOS, NETVS, NETO, NEITIN?)

Etim.: *neito- "fury, violent rush" or *nītu- "struggle; passion"
Nat. Func.: supra-regional deity (also worshipped in Tartesos), associated do warrior fury,
enlightenment, wars, manhood and possibly to the sun, solar fertility, fecundation and perhaps to the
armed aspect of sovereignty and justice.
Simbol: warlike shining, right hand (?), sword (?) bull (?)

·Quangeios (QVANGEIOS, QVAMGEIOS *doubtful inscription) - IE

Etim.: *kuwón-C > *kuwan-kē-yo- "canine" (PRÓSPER, 2002, p. 310) or from *kuφo-angyo- "narrow/hill
passage "
Nat. Func.: super-regional deity, associated to fertility, soil fecundity, lands and wealth; possibly
associated to otherworld, regeneration, change of the seasonal cycles, perhaps magic and government of
the dead; he might have some primordial function.
Simbol: cauldron, mace/hammer (?), apple (?)

·Rēus or Ioviā (REVS, REVVS, REOS, REVIS/IOVEA, IOVIA)

Etim.: *reu-, rēu- "murmur, roar, river"; *rewǝ-, *rewu- "open space " or *rewi- "time break, duration";
*dyowi-yā "that from the day, daytime" or *yewyā "canal, stream"
Nat. Func.: supreme and supra-regional god (with a real possibility to have a primordial function on
comogony), associated to sky, clouds and heavenly waters (and probably to thunder) and beneficial
waters as well (including boiling springs when he gets the epithet *borman-iko- “bubbly”), to time
counting (by the moon and stars at large), change of seasons and fertility from heavenly origin, as well
as victory and heavenly balance.

Gods and Goddess from Lusitania and Vettonia – M· Diniz – 2011. p. 4

Simbol: rayed wheel, heavy cloud (probably lightning bolt and perhaps a mace), mountain, raging river,
bull and oak.

·Trebarūnā ou Trebarunis (TREBARVNA, TREBARRONA, TREBARVNIS, TRIBORVNNIS)

Etim.: *trebā-rūnā "house secret " or *trebā-aro-onā "the great plow of the house " or *treis-baruni-
"three times heavy, strong" or *treis-baroni- "three times angry"; or yet *trebar-onā “the great
householder (she) one”
Nat. Func.: regional goddess, associated to magic, intelligence (what involves divination), sovereignty
and leadership; to victory, military conquests, wars and probably to tribal and civil prosperity, fertility
and perhaps sexuality.
Simbol: laurel (?)

·Trebopalā (TREBOPALA)
Etim.: *trebā-kʷalo- "the house sword " or *trebā-φallo- "altar, house rock, foundation"
Nat. Func.: local deity, associated to domestic armed protection, familiar and of property, maybe
associated to the protection of what is growing (animals, crops, family children) and to scaring away the
local ills.
Simbol: sword (?), foundation stone (?)

-Specific Gods from Vettonia:

·Ilurbedā (ILVRBEDA)
Etim.: *elur-bedā “swan bed”; less likely from *elur-weid-ā “that who knows the swan”
Nat. Func.: tribal goddess (also worshipped in Lusitania), possibly associated to driving onto otherworld,
dead and deceased assistance (what includes funeral services), perhaps also associated to night and
certain constellations, and to motherhood.
Simbol: swan, goose, waterfowl at large (?)

·Miraros (MIRAROS)
Etim.: IE *merǝ-ro- “shining”; or maybe from PrC *mero(-ro)- “wild, mad”
Nat. Func.: local- tribal deity, associated to sun, to summer, as well as possibly to intellectual and artistic
activities (music, crafts, prophecy) and maybe to cure and regeneration (what might associate him to
fountains and beneficial waters).
Simbol: sun (?), lyre (?)

·Salāmātis or Salāmās (SALAMATIS/SALAMAS)

Etim.: *salā-māti- "bucolic, from the highlands ", *salā-m-āti- "from the ponds, swampy"
Nat. Func.: supreme local god (very possible to have a primordial function in cosmogony), associated to
sky, clouds and to heavenly waters (and possibly to thunder), changing of seasons, to high hills and
fertility of heavenly origin; as well as possibly to justice and sovereignty.
Simbol: highland, desert mountain, sky, rayed wheel

·Togā (TOGA, TOCA)

Etim.: *togyā “coverage, protection”
Nat. Func.: tribal regional goddess, associated to family and community protection, to stony cliffs and
cliffs, possibly associated to firmness and solidity.
Simbol: house, shield (?) cliff (?)

·Togōtis (TOGOTIS)
Etim.: *togo-āti- "covering, protector" or *tungo-āti- "swearer"
Nat. Func.: supra-regional god (also venerated in Celtiberia) associated to community protection, war,
general firmness, as well as possibly to oaths, loyalty and warlike moral virtues, and maybe social
cohesion, justice and politics.
Simbol: shield (?), dogs (?), spear and sword (?)

·Turculā (TVRCVLA)
Etim.: *turko-ulā “little boar, wild pig” or even *turik-ulā “small depression in the ground, valley; ebb”
Nat. Func.: local-topic deity, possibly associated to local waters flow, to protection and local fertility; or
maybe to animal fertility and welfare of properties (including animals) or savagery.
Simbol: gilt (?), little she-boar (?)

Gods and Goddess from Lusitania and Vettonia – M· Diniz – 2011. p. 5

·Vriloucos (VRILOVCOS)
Etim.: *weri-leuko- "shining place" or *upher-leuko- "very shiny"
Nat. Func.: local deity probably associated to salvation, cure, conquers and perhaps to sky,
promontories, open fields and prairies (and even associated to healing through herbs and wild plants
and/or to constellations).
Simbol: clear sky with few clouds (?)

Vetonic teonimes that might be epithets:

·Caesariciaecos (CAESARICIAECOS)
Etim.: *kassarā-iky-āko- “that from the hailstorm, lighting bolts”? More likely from IE *kaisari-ky-āko-
“that one related to hair”
Nat. Func.: it is possibly a local epithet, related to a supreme god, being sovereignty and government,
or being the storms, hail and lightnings.
Simbol: ?

·Cantunaecos (CANTVNAECOS)
Etim.: *kanχtu-n-āko- “the great from the plow, of plowing the land” or even from *kanto-n-āko- “the
great one related to hosts, assemblies”
Nat. Func.: maybe it is a local epithet or deity, related to fields, plantations and/or military defense,
leadership and tribal cohesion.
Simbol: cultivated fields, plows, hoes (?), swords (?)

·Favilios (FAVILIOS)
Etim.: IE *bhā- “glow, light” > *bhā-w-il-yo- “what is radiance, light”; or from PrC *waili-yo- “that who’s
slow”; or perhaps something related to *awillo- “pleasant, kind”
Nat. Func.: local deity or epithet, maybe associated to heavenly radiance (from moon or sun) on the
beneficent and propitiator aspect, perhaps also associated to clarity and enlightenment (in intellectual
field).
Simbol: light beam (?)

·Natricos (NATRICOS)
Etim.: *natrik- “serpent, snake” > *natriko- “related to snakes, serpents”
Nat. Func.: local deity or epithet associated to serpents, to renewal, otherworld, underworld, and
possibly to wild aspects and uncontrollable forces from underworld.
Simbol: snakes

·Vaelicos (VAELICOS, BAELICOS, VELICOS)

Etim.: *waill-iko- "lupine, wolf-shaped "
Nat. Func.: regional deity (or perhaps an epithet) associated to wolves, and probably to wild animals,
groves, desert places; maybe he is linked to the scaring of bad things (and to cure and divination, if
there is any relation with Endovellicos).
Simbol: wolf, wolf skin (?)

-Specific Gods of the Celtici (South Lusitania).

·Carnios (CARNEOS )
Etim.: *karnyo- “that with hoofs, husk; that who is rocky”
Nat. Func.: local deity associated to rocky hills, hoofed animals, horns and very possibly to wild animals
and places, to natural uncontrollable forces and sometimes sinister, as well as the accesses to
otherworld.
Simbol: hoofs, caprines (?), deers (?)

·Endovellicos (ENDOVELLICOS, ENDOVOLECOS, ENNOVOLICOS, ENNOVELICOS, ENOBOLICOS,

INDOVELLICOS, etc.)
Etim.: *endo-wello-iko- "good on the inside; the one who sees inside; that wants inside himself "
Nat. Func.: local-topic deity, associated to heal, renewal, divination, to roughness, simplicity,
righteousness and underworld benefit forces; also associated to forests, otherworld, wild animals and

Gods and Goddess from Lusitania and Vettonia – M· Diniz – 2011. p. 6

possibly to medicinal herbs, solar power that drives off the ills and to local watercourses and fountains
(in São Miguel da Mota, Alentejo).
Simbol: boar and wild animals at large, pine, chalice, stick or bat, placid mature bearded face, wolf or
wolf skin (?)

·Ocrimirā (OCRIMIRA)
Etim.: *okri- “edge, limit” > *okri-m-irā “boundary”; or from *okri-merā “wild boundary”; or even *ok-
krimo- “strongly sharped” > *ok-krim-irā “that who strongly sharps; of acute strength”
Nat. Func.: local deity, associated to natural boundaries, mounts and probably to rocky places, rock
piles, the driving to otherworld, death and perhaps to conflicts, magic and night (and the dark moon?).
Simbol: boundary, landmark or rock pile (?)

·Rūnesos (RVNESOS CESIOS)

Etim.: *rūnā-yso- “mysterious, enigmatic” or from IE *rūn-eso- “roaring, screamer, noisy”
Nat. Func.: local deity, probably associated to conquest, victory, to leadership, magic (maybe from a
warlike/offensive nature) and perhaps to shining (to lightning? and the summer storms?), to wealth,
abundance and general communications.
Simbol: spear or dart

Possible Pantheonic Model.

1. Primordial Gods, according to IE model:

*Dyēus Ph2tēr – Rēus | Salāmātis
*Deiwos – Ioviā ou Rēus, Moricilos? | Salāmātis ou Vriloucos?
*Plth2wih2 - Naviā | Lāniānā | Ilurbedā?
*Perkʷunos - Rēus ou Quangeios? | Caesariciaecos? | Rūnesos
*H2eus(os) – Aetios? | Miraros ou Favilios?
*PriHeh2 – Matres or Dēvā, Lacibiā? Eniragillos? | Ateginā?
*Deh2nu- - Lurū or Dēvā?
*Welnos - Crougiā, Igaedos? | Vaelicos? | Endovellicos?
*Twins: *Manu- & *Yemo- (*Aryomen-) - ? | *Seh2ul & *Meh1not – Icconā, Nētos & Lāniānā or Naviā,
Erbinā?; Miraros & Favlios or Vriloucos?; Endovellicos & Ateginā? | *Ekʷo- Arentios and Arantiā?
*H2epom Nepots – Moricilos?
*Peh2uson – Natricos | Carnios

2. Tribal Gods according to a continental Celtic model:

*War, protection, politics, alliances, citizenship: Bandus | Togōtis (>Toutātis)
* War, armies, justice, enlightenment, clouds (and perhaps sea), leadership: Nētos | Cantunaecos |
Rūnesos (>Noudans, Camulos)
*Motherhood, family, fate, pregnancy, midwifery, births, death, wifehood virtues, domestic prosperity:
Matres (>Matres/Matronās)
*Metallurgy, fermentation, agriculture: Harācos/Aros/Mārātis Boros, Mavos ou Cossus | Harācos
(>Gobannū and Camulos)
*Business, money, prosperity, conquers, ways, hability: Arantios, Aros? | Rūnesos (>Lugus)
*Eloquence, good weather, strength, magic: Aetios? Laebos (>Ogmios)
*Music, prophecy, arts, solar cure, holy waters: Miraros | Endovellicos (>Grannos, Belenos)
*Medicine, crafts beginnings/inspiration, domestic fire: Broeneiā, Munis, Icconā (>Sūlis, Brigindū)
*General fertility, abundance, nurture, domestic prosperity, (perhaps midwefery): Naviā or Arantiā?
Lacibiā, Trebopalā | Ilurbedā (>Rosmertā, Eponā)
*Seduction, feminine magic (and prophecy and war-magic?), spring fertility and connected to
plant/vegetable life and wild animals: Erbinā, Ateginā, Besenclā, Corvā | Turculā (>Nemetonā)
*Magic, war, leadership, protection, female warlike fury: Ariconā, Cēliborcā, Corvā, Trebarūnis | Togā |
Ocrimirā (>Catuboduā)

3. Topical Gods
*Broeneiā
*Devā
*Eniragillos
*Lurū

Gods and Goddess from Lusitania and Vettonia – M· Diniz – 2011. p. 7

*Turculā
*Endovellicos

a) Gods of greater devotion in Lusitanian and Vetonian antiquity:

-North-central Lusitania: Rēus, Bandus, Quangeios, Naviā, Arantios and Arantiā, Trebarūnis,
Aros/Harācos, Crougiā, Laebos and Erbinā
-South Lusitania (Celtici): Endovellicos and Ateginā
-Vetonia: Salāmātis, Togā, Vaelicos, Ilurbedā and Harācos.

-----
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