Albania/Shqiperia: The Ridiculous Serbian Forgeries About Albanians!!

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Thursday, April 16, 2009
The ridiculous Serbian forgeries about Albanians!!

Steeped in animal, elementel and fantastic imagery an nave and hateful serbian propaganda doesnt really deserve any special attention. Full of nonsenses, microscopic arguments this propaganda creates an idea that written by a former sheep farm custodian, is trying to flip over all the overhelming historical-lingustic evidences in regards of Albanians history and culture. This album of many altered truths is created by a diabolic mind, but at the same time champion on mediocrity. The entire propaganda is a pathetic praising for the Serbian culture and a charge for the Albanian one. But, the only charge against Albanian culture is being Albanian. The denial logic used by this propaganda-writer former shepherd, is trying to convince the entire World that Albanian Academy of Science and Albanology has built forgeries for the last 200 years which convinced the entire world, disregarding the fact that our presumed institution of propaganda is new, apathic and until few decades ago was working upon Western scholars thesis. Albanian never had a sophisticated propaganda instrument; their voice was not taken seriosly inside the important academic institution around the World. Therefore the aliby that Serbian propaganda tries to spread for itself is pathetic and shameless. The truth is that Serbian propaganda has been 1000 times more efective compared to all Albanian authoritatives and non in regards of Albanian history. Serbian propaganda is exeptional on building myths, altering truth, and imposing this altered truth to the foreigners, this also based on favorable political situation of the Serbian state. In their profitable game this propaganda comes up with all kind of wild theories which need to be trashed. So lets go in the details. First of all this article doesnt show sources for its voluminous quantity of information. Being so every academical institution will automatically disregard it, but this time we will work on it to show to the opinion how unfounded, stupid, ridicilous a mind sounds when its only interest is to spread nacionalistic hate against other races and cultures. First claim a) The Albanians were never mentioned in Byzantine, (not even of the works by Constantine VII Porphyrogenitus), Arab, Armenian or any other texts before the 12th cent.
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2008 (171) 2009 (35) 01/04 - 01/11 (5) 01/11 - 01/18 (1) 01/18 - 01/25 (8) 01/25 - 02/01 (8) 02/01 - 02/08 (6) 02/08 - 02/15 (2) 02/15 - 02/22 (1) 02/22 - 03/01 (3) 04/12 - 04/19 (1) The ridiculous Serbian forgeries about Albanians!...
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http://carnby.altervista .org/lundraces /lundman-races1.htm http://chameriangenoci de.blogspot.com/ 2 http://enigma.shqipo.co m/ http://forum.newkosov a.org /showthread.php?t=197 http://greeceing.blogsp ot.com/ http://histoiredesserbes .blogspot.com/ http://illyria.proboards 19.com/index.cgi http://indoeuro.bizland. com/tree/balk /macedonian.html http://kendveshtrim.fre e.fr/forums/ http://pashtriku.beepw orld.de/ http://pashtriku.beepw orld.de /bejtullahdestani.htm http://penelope.uchicag o.edu/Thayer/E/Roman /Texts/Strabo /home.html http://renesancailire.bl ogspot.com/ http://shqipmp3.org http://shqipmp3.org/ http://unitedalbaniaunitedalbanians.blogspot .com/ http://video.google.co m /googleplayer.swf?docId =1230034741031242791 http://webspace.ship.e du/cgboer /indoeuropean.html http://www.albshkenca.org/ http://www.albanianew s.it/ http://www.albanianfro nt.com/ http://www.albanianhis tory.net/ http://www.albanianlit erature.net/ http://www.albanianstu dies.org/index.html http://www.albanica.n
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et/ http://www.albaniealbanais.com/ http://www.albforumi.c om/ http://www.ancientscri pts.com/ http://www.argjiro.net /fjalor/ http://www.berat.com /blog/ http://www.biodiversit yforum.com/index.php5 http://www.courses.ps u.edu /cams/cams400w_aek1 1/www/labu.htm http://www.dardania.d e/ http://www.dwworld.de /dw/0,,609,00.html http://www.ess.uwe.ac .uk/Kosovo/KosovoPhotographs.htm http://www.fordham.e du/halsall/ancient /asbook07.html http://www.gazetakriti ka.net/teGjitha /libri.html http://www.gazetatem a.net/ http://www.geocities.c om/albanitika/alphabett/terrander.html http://www.geocities.c om/arsalbania /kryesore.html http://www.geocities.c om/Paris/Louvre /6820/culture.html http://www.geocities.c om/protoillyrian/ http://www.geocities.c om/protoillyrian /language http://www.greenmark et.al/ http://www.gutenberg. org/etext/19669 http://www.hup.harvar d.edu/catalog /L099.html?show=catalo gcopy http://www.infoshkodr a.com/content
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/blogsection/49/118/ http://www.jemi.it/ http://www.lugati.alter vista.org/index.php http://www.malesia.or g/ http://www.nationmast er.com/encyclopedia /Mysians http://www.panshin.co m/trogholm/wonder /indoeuropean /indoeuropean3.html http://www.pasqyra.co m/ http://www.peshkupauj e.com/ http://www.portalino.it /nuke/modules.php?nam e=News&file=article& sid=29635 http://www.revistaklan .com/ http://www.shqiperia.c om/AlbaniaOpinion/ http://www.spekter.co m.al/ http://www.thealbania ns.com/ http://www.thelosttrut h.altervista.org /SitoEnglish /index_english.html http://www.vetevendos je.org/ http://www.whitehistory.com/ http://www.zemrashqip tare.net/index.php www.albanian.com www.albstudent.com www.butrinti.com www.fieri.com www.forumishqiptar.co m www.forumivirtual.com www.zeriyt.com
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Albania Shqiperi Shqip Albanians Arberesh ameri epir illyrians illyria iliria Albanoi Arvanites Chameri Dardani Kosova Montenegro Macedonia Albanesi politik ekonomi NWO illuminati nuovo ordine mondiale new world order bilderberg mafia kriminalitet Etymology Albania in Antiquity Kingdom of Illyria Greek colonies - Hellenistic Era Albania mayoral vote gone Alaska Dispatch As Albania's two-year political crisis risks spiraling out of control, the opposition is now calling for international intervention. Edi Rama, the maverick head of the Socialist Party (PS), called for urgent help to prevent the crisis from turning ... Something Is Rotten in the World Press Review Albania has been in political crisis for the last two years, since the general elections of 2009. The local elections of May 8 did nothing to ease the situation. On the contrary,
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the aftermath of the local elections has brought the country to the brink ... Related Articles Border disputes still simmer in Deutsche Welle In this connection, he also spoke of a Greater Albania and a Greater Serbia. Serbian diplomatic sources said that behind the scenes there has been talk for some time of splitting up Kosovo, with the northern portion joining Serbia and the rest going to ... Related Articles Fullani: The Albanian economy EMportal The annual report of the Governor of the Bank of Albania in parliament was followed by advices for the persons responsible for taking decisions. After analyzing the economic developments for 2010, Ardian Fullani said that they should create facilities ... Related Articles
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ARVANITES/ALB A N I A N S in "greece" ameria epirus kosova dardania illyria macedonia balkans (1) Himara albanian for ever (1) albanian language gjuha shqipe living legacy of a "dead" language dardania kosova ameria pseudo-greek serbia macedonia / emathia usa united kingdom france germany sweden irland italy (1) illyrians (1) islam and kuran and all religions are absurd bullshit propaganda (1)
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shqip (1) shqiperi (1)
Response Thats false, here it is a document belonging to the early 11 century: 1000-1018 Fragment on the Origins of Nations What is the earliest written reference to the Albanians is that to be found in an old Bulgarian text compiled around the beginning of the eleventh century. It was discovered in a Serbian manuscript dated 1628 and was first published in 1934 by Radoslav Grujic. This fragment of a legend from the time of Tsar Samuel endeavours, in a catechismal 'question and answer' form, to explain the origins of peoples and languages. It divides the world into seventy-two languages and three religious categories: Orthodox, half-believers (i.e. non-Orthodox Christians) and non-believers. Though the Serbs go unmentioned, the Albanians, still a small conglomeration of nomadic mountain tribes at this time, find their place among the nations of half-believers. If we accept the dating of Grujic, which is based primarily upon the contents of the text as a whole, this would be the earliest written document referring to the Albanians as a people or language group. Extract from: Radoslav Grujic: Legenda iz vremena Cara Samuila o poreklu naroda. in: Glasnik skopskog naucnog drustva, Skopje, 13 (1934), p. 198 200. Translated from the Old Church Slavonic by Robert Elsie It can be seen that there are various languages on earth. Of them, there are five Orthodox languages: Bulgarian, Greek, Syrian, Iberian (Georgian) and Russian. Three of these have Orthodox alphabets: Greek, Bulgarian and Iberian. There are twelve languages of half-believers: Alamanians, Franks, Magyars (Hungarians), Indians, Jacobites, Armenians, Saxons, Lechs (Poles), Arbanasi (Albanians), Croatians, Hizi, Germans.
The fact the Serbs go unmentioned is significant and its not a coincidence, because the Serbs are not really a nation, their nobles families were simply noble Albanians families while the
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Serbian language was created for liturgic and aristocratic purposes. As the matter of facts, the former national name of Albanians was Arbn(geg) Arber(tosk),and we find it in this book
It Correspondes exactly with the name of the people in the same place Dyrracium, In the 2nd century BC, the History of the World written by Polybius, mentions a city named Arbon in present day central Albania. The people who lived there were called Arbanios and Arbanitai. Of the Illyrian troops engaged in blockading Issa, those that belonged to Pharos were left unharmed, as a favour to Demetrius; while all the rest scattered and fled to Arbon. Teuta herself, with a very few attendants, escaped to Rhizon, a small town very strongly fortified, and situated on the river of the same name. Having accomplished all this, and having placed the greater part of Illyria under Demetrius, and invested him with a wide dominion, the Consuls retired to Epidamnus with their fleet and army. . [14] . [15] , ' . [16] ' , , , ' . [17] .
And after that few hundreds years later its another prestigious historian Ptolemy, who gives the same name and location on his map.
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Claim 2 b)Language: Albanian is classified as an IE language only because no one has been able to classify it into any other group, and this is because no one has yet studied all the Caucasus languages.
Response Albanian has been fully proven to be IE language, with the specific having paleobalkan roots, and the altered truth that nobody hasnt study Caucasus languages has nothing to do with Albanian language because the linguists followed rigorous criterias when they built the IE languages tree.
Claim 3 Albanian might have IE sounding words, but its basic structure and syntax are more similar to Chechen and Udish than to any IE language. Many Albanian words do sound Indo-European, because Albanian has borrowed over 80% of its vocabulary, more than any other European language. The Chechen language is similar to Albanian. They both have similar grammar and similar sounds such as SQ, PSHQ, which are not common in any IE languages, but are very common in Caucasus languages like Chechenian. The Albanians call themselves "Shqip-tari". This name is not Indo-European in origin and contains in it the Ural-Altaic suffix "ar" or "tar". Much like: "Khaz-AR", "Av-AR", "Magy-AR", "Bulg-AR", "Hung-AR", "Ta-TAR" - "Ship-TAR". see: CHECHENIA=ICHQERIA ALBANIA=SHQIPTERIA
Response This claim comes from someone whose profanity in linguistics is
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clearly evident. In one sentence he contradict himself several times, but the worst of all claiming that Albanian has borrowed 80 % of its dictionary from the IE languages and those are integrated as adstratum in an altaic language structure makes no sense at all. To prove that he brings as an argument some Albanian suffixes (which telling the truth are present in many IE languages and not only in Albanian) forgeting or simply not knowing that the suffixes are of third hand importance on concluding someone language origin. Lets trash once for all his argument: Albanian ______________English Hungarez-----------------Hungarian Bullgar--------------------Bulgarian Khazarian-----------------Khasarian Ilirian----------------------Illyrian Is English an Altaic language? I dont think so. When it comes to phonology his ignorance is tremendous. He equavalents the phoneme ch to sh, let alone the fact that he truly proves not having minimal knowledge about Albanian language when he says : ALBANIA=SHQIPTERIA. No my dear fellow ALBANIA=ARBNIA or Shqipria or Arbria, and we call ourselves Arbr
Claim 4 c)Their alphabet interestingly enough, had Arabic letters until 1908 when the alphabet they use today was adopted.
Response This stupid claim, I will trash with 2 pictures(I could bring thousands of them) belonging to 2 books written in Albanian respectivaly in 1821 and the other 29. December. 1860:
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Claim 4 d)The most ancient loanwords from Latin in Albanian have the phonetic form of eastern Balkan Latin, i.e. of proto-Romanian, and not of western Balkan Latin, i.e. of old Dalmatian Latin. Albanian, therefore, did not take its borrowings from Vulgar Latin as spoken in Illyria.
Response First, you dont know if these are borrowing or not Second, in case they are, you dont know who borrowed from whom Third, what do you know about Illyrian, and if you have in mind the Messapian you will get the answer in the following responses.
Claim 5 e)The Adriatic coast was not part of the primitive home of the Albanians, because the maritime terminology of Albanian is not their own, but is borrowed from different languages.
Response Another unfounded claim. No examples, no arguments why the borrowing is one way and not the other way. At least 90% of maritime dictionary in Albanian is original.
Claim 6 f)Another indication against local Albanian origin is the insignificant number of ancient Greek loanwords in Albanian. If
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the primitive home of the Albanians had been Albania itself, then the Albanian language would have to have many more ancient Greek loanwords.
Response Albanian didnt need to borrow from Ancient Greek because, this last one is just an old Albanian dialect, and you cant borrow from yourself. Just visit Arbenia.com to find hundreds of similar words between A. Greek and Albanian and not just few like you are primitively lying or simply not knowing.
Claim 7 g)Just a few, of the many identical place-names between Albania and Caucasus: Albo-Arnauti -Caucasus- Arnauti (Turks and Balkan peoples call Albanians by this name; likely from arch. Turk: Arran) Albo-Bushati - Caucasus-Bushati (also the name of an Albanian tribe) Albo-Baboti - Caucasus-Baboti Albo-Baka -Caucasus-Bako Albo-Ballagati - Caucasus-Balagati Albo-Ballaj,Balli - Caucasus- Bali Albo-Bashkimi - Caucasus-Bashkoi Albo-Bathore- Caucasus- Batharia Albo-Bater- Caucasus- Bataris Albo-Geg - Caucasus-Gegi, Gegeni, Geguti (Term used by Albanians in their language to denote their brethre north of the Shkumbi R.)
Response The place-names are a minimal indication in regards of someone ethnicity, but I will stop a little bit on the first one: Arnaut is a Turkish word, its the name by which the Turkish call Albanians. Its a corruption of the word Arvanite(Greek: , Arvanitika: Arbresh or b) which by itself is a corruption of the Albanian word Arban-it since b is pronounced v (like vital) sound in Greek language. So it doesn't have relation at all with what you claim.Therefore your so called evidences are simply some other trash.
Claim 8
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Albo-Shiptari Shipyaki, Shkhepa, - Caucasus-Shkepi
Response Your nave babling here, proves another time that your ignorance about Albanian language, let alone making a comparative linguistic analise.
Claim 9 h) The fact that Albanian is totally alien to the Illyrian language based on the Messapic inscriptions found in tombs. So we must come to the conclusion that they either came from a different location (Caucasus theory) or the Illyrian tribes had absolutely NO ability of communicating with each other. (that does sound stupid don't you think?)
Response As the matter of fact judging from the Messapic inscription, we do have a total correspondance of the words, between Albanian and Messapic. So you are boumeranging yourself.
Claim 10 The Illyrian city names mentioned in ancient times that were kept do not follow the Albanian sound change laws, suggesting that they were late borrowing from an intermediary language (most likely Romance or Slavic), rather than inherited (for example ancient Aulona should have been inherited in modern Albanian as Alor? instead of Vlore.
Response What do you know about Albanian sound change laws? Aulona my friend had been considered a Greek word Aulon (Greek: Auln) and not a Latin one and its a word at least 2500 years old. As the matter of fact it correspondes entirely to the Albanian word Vlona (geg) and Vlora (tosk) since in Greek it is pronounced A-vlona. It derives from the Albanian word vlon which means boil and this city is one of the warmest in Europe where the temperature hardly goes below zero.
Claim 11
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j)Ptolemy in Book 5 chapter 15 titled "Location of Illyria or Liburnia, and of Dalmatia" (The Fifth Map of Europe) Never mentions the alleged "albanopolis" that they support he has, and can be found at 46 degrees and 41 degrees 45', but when you look up what he really has writen, you find the city of Thermidava Ptolemy's Geography can be found at : penelope.uchicago.edu/Tha.../home.html
Response This is the most shameless claim which doesnt deserve any answer at all. Look at the Barrington Atlas of the Greek and Roman World, (ISBN 0-691-03169-X )
Claim 12 There is NO MEMORY of the Illyrian past in the Albanian cultural heritage.
Response There is a lot to everyone who doesnt want to close the eyes.
Claim 13 p) The first Albo dictionary was published in 1635 and contained only 5,000 words, when today any pocket dictionary contains at least 250.000 proving that their language was still under development.
Response This dictionary undeniably proves that Albanians are the Ancient Epirotes, and by that time the name ARBEN was in use randomly, and our Homeland has been called by us Arbeni :
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Claim 14 The most interesting fact is our knowledge of the Arab conquer of the Albanian Caucasus sometime around the 7th cent based on Byzantine, Arab and Armenian sources. They were converted to Islam and used as military troops to attack Sicily, dividing it into two parts, (hence there was the Kingdom of the two Sicilies). In order to populate their part of Sicily, the Arabs brought with them Old Albanians from the Caucasus. Then in 1042, the Byzantine Empire attacked the young Serbian state after having defeated the Arabs in Sicily and having brought the Sicilian Albanians under their command and christianizing them. The leader of the Byzantines who led the Albanians was named Georgius Maniakos. Maniakos brought Albanian mercenaries from Sicily to fight the Serbs and they settled in two waves in modern day Albania, first the mercenaries came, and then came the women and children. After the defeat of Maniakos, the Byzantines would not let the Albanians return, thus the Albanians requested that the Serbs let them stay on the land. They settled under mount Raban and the city of Berat and from this, the Serbs called them "Rabanasi" or "Arbanasi". The city of Berat was known as Belgrad also, before the Albanians came to settle there. They mostly tended sheep and cattle and lent themselves out to Serbian nobles as brave soldiers.A fact to support this except the texts themselves is their flag. I'm sure you know that the Byzantine war flag was a double headed eagle on a red background
Response What facst? What sources? What evidences? Nothing at all. Just a pathetic made up story, to brainwash the common Serbian people, to fill them with hatress agaist Albanian, a mission which will result on damaging own Serbs interests and will discreditate them in the vaste opinion. - Which is this arab word that corresponds to "those who have not returned"?? So we can grab an arab dictionary to see how true is this idiotcy!! - The Arabs weren't in the Caucasus by the 8th century. How did they manage to transport these "albanian"people from there? By ship or camel?
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Albanians turn out not to have become majority muslim until the 17th century. during the early centuries of ottoman rule they were a focus of strong christian resistance. Rather strange for a people allegedly transported there by muslim arabs. Shocked Albanian islam contains a strong bektashi element, an order of anatolian turkish, not arab origin. What is reffered to turns out to be a tosk speaking colony in sicily and calabria, apparently they fled there during the ottoman era (not the other way round) especially since albanians were shepherds, not soldiers!!
The Byzantine Empire, is the Roman Empire on the East. It descended this symbol from Ancient Romans who were worshiping Jupiter or Zeus. The eagle is the symbol of Zeus and two heads indicates east and west acording to very old tradition: Zeus with the lightings---------------------------Albanian Eagle with the lightings
Zeus released two eagles from opposite ends of the earth, one from the east and one from the west, and the precise spot where they met, was in Delphi
It's easy to notice that Albanian symbols, come from a very old time, and not just late medieval, like you would like to be. Together with two horned (helmet of Scanderbeg) symbol the twoheaded eagle symbol goes back in the prehistoric
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times, when the culture of the Albanians ancestors was dominating upon Mediteranien and probably the entire Europian Continent.
Posted by Bilderberg at 10:33 AM 5 comments Links to this post
Thursday, February 26, 2009
Greece before the Greeks - Louis Benloew 1877

Greece before the Greeks - Louis Benloew 1877 by Louis Benloew Paris 1877 [Translated from French by "bablefish". English copies do not exist (?)]
PREFACE Since long years I had believed to recognize in a certain number of names geographical and historical, or prehistoric, old Greece of the indices of a primitive population former to Hellnes. As I traversed one day the vocabulary, very-incomplete besides, that Xylander added to its Albanian grammar, my presumptions acquired, in my eyes, a certain degree of probability, not to say more. Albanian seemed to give an account of some proper names, otherwise unexplainable, such as Male, Pylos, Andanie, Olympe. Unfortunately to light me more, I had apart from Xylander only the treaty on Albanian of Bopp, my famous Master, of which it had made me present in 1859 when I had gone voira it Berlin for the last time. This treaty could be to me of no immediate utility, but it apFEB 24 8 223639 IV my attention peeled on the work conscientious, masterly, of Hahn, where one finds joined together all that one knows of passed and of the present of the Albanians, plus complete a enough grammar for certain parts, and a lexicon made with good more care than that of Xylander. I live the work of Hahn for the first time in 1873 with the library of Cassel (Hesse Electorale). I made it come since, as well as the beautiful work of Mr. Miklosich on Albanian, which all the spirit of sagacious criticism chaired which honours our century. I realized soon that the track that I believed to have discovered, had been already followed by others that me. Fortunately it had not been followed well far. One had left me seek and find. I be in a hurry to make known with the Masters of science some of the results obtained. Mr. Egger, that I maintained the first it, was of the opinion that it could be useful to subject them to the judgement of the Academy. He did not refuse me his councils, at the same time as he opened to me the treasures of his rich person library. Invaluable indications were provided to me, moreover, by Misters de
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Longprier, Derembourg and Ernest Desjardins. The two readings which I was authorized to make with the Academy, drew the attention of the albanophiles of Italy. A great lady whose name is known honourably in our literary records, and whose Albanian origin estdes more famous, denies made the honor enter in correspondence with to lend me, me the lights of its scholarship, and to announce me work of its compatriots domiciled in Italy on the matters which interested me. - The Councils, information, publications philological and historical, booklets of any kind, Dora of Istria me forwarded them with a rare kindness and the most delicate satisfying. I pus to take note thus grammatologia alba- nese of Demetrio Camarda, grammar of Split, the writings of Vincenzo Dorsa. I test the need to publicly thank here gracious Principessa and his collaborator scientists for their so pleasant contest and if hastened. By traversing the following pages, they will realize, I hope, that I read their works and that I knew your to make profitable. By beginning my work, I believed to simply treat a question of linguistics and ethnography; I am to have touched with one VI alive question, palpitating even, with a question of nationality. And what a nationality! Oldest of our continent with that of the Basques. Europe by its large diplomatic bases seems to want to constitute today like a permanent court of international justice. It is the moment for disinherited history, for forgotten of the European big family, to make known their objections, to put forward their titles with the interest, the gratitude even of the civilized people. In spite of the heroic resistance of Skanderbeg, the crescent made a deep breach in the Albanian clans. A great number of them are Musulmans today. However admire the force of the blood which triumphs even over religious hatreds and sign the tolerance with all the members of the same race: You link Chrtiens and Mahomtans, claim freedom Then, when the Othoman is outside, made your Easter or celebrate it |baram (1). These Albanian poor which spread purest of their blood for the stamping from Greece and which would have agreed of large heart to (1) Has Dora gli Albanesi, last song p. 121-124, Livorno 1870. to be Greek, if it had been allowed to them! That them at least the hope is left! All that in their country has heart and intelligence pushes back the Turkish conqueror. Dijon, on March 19, 1877.
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Louis BENLW. FOREWORD N is proven today that at one unmemorable time, Greece was not inhabited by the Greeks: when the latter penetrated in the country which they were to illustrate of their name, this country was not any more one desert. With which race thus did belong its first inhabitants? Customs did not found what we would call a state, they did not even form a nation, they did not have literature and they did not know to establish durable traditions; finally, no document, no inscription returns testimony of their last existence. There are however many traces, on the ground of Greece, of a civilization former to that of the Greeks. Flints, tools and axes of a very primitive form that one finds there in great number, prove that Greece, like all the countries of Europe, apasspar the age of the stone and bronze. It is necessary to add the walls, cyclopean constructions which meet everywhere, from Epire in theMinor one. Account should be held finally place names, mountains, rivers, legendary characters who are not explained by Greek etymologies, and which seem to belong to the vocabulary of a foreign idiom. Does this idiom exist still today? Was it preserved rather intact, to be able to be useful to us in our research? It is there a question which we will have to elucidate. Mr. Guillaume de Humboldt after having studied the Basque language on which he wrote, in the fourth volume of Mithridate, of the remarkable pages, had started to examine the proper names that the old geography of Spain presents. The majority of these names had Latin or Latinized forms; the Roman conquest had put its print on the whole country. There was undoubtedly in midday of the colonies phenicians, Carthaginians, which had preserved their Semitic denominations. Rather many cities, whose names finish in briga, showed the invasion of the Celts. N remained however a considerable group of cities, whose names were not Latin, and who however resisted the analysis of the Arabists and the celtisles. They was apparently names of places having belonged to Ibres, inhabitants primitive of Spain. The Basque returned account without effort of their significance first. Humboldt believed capacity to conclude from it that the Basques were precisely the descendants of old Ibres; that, withdrawn in about inaccessible mountains, I XI they had known to preserve their independence and the language of their ancestors. The attentive study of the high Greek antiquity, of the names of its older cities, mountains and populations, of some of its divinities, seems to lead to a similar result. Phniciens established many stations on the Aegean Islands, and they tried
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to colonize some points of the dry land. By deducting the few Semitic proper names that the geography of the Hellade antique presents to us, we remain opposite a greater number whose origin is undoubtedly not Greek, and must go back to a few centuries higher than the Hellenic traditions most remote. Several of these cities, one says to us expressly that they belonged to Plasges, Llcges, in Caucones, in Dardaniens. Only one language until now appeared able to give an account of the names of these places: it is Albanian. Thus the author of the work which one will read was brought to support the thesis which the Albanians nowadays are the descendants of the populations which covered, before the arrival of the Greeks, the ground of the countries which extend since the Adriatic Sea until Halys. H had to start by subjecting to an attentive examination the opinions of the Greek writers, who for the majority were not unaware of that their compatriots had not always occupied the country to which they gave them name; that the latter had not always formed like a vast national federation, and that they bore the names of Greeks successively, Plasges, Achaens, before adopting that of Hellnes. Before entering the content of the question which worries us, we will have to fix the respective value of these different names. The direction of that which passes for oldest from all, Plasges, is particularly litigious, and he admits several explanations. Are Plasges Greeks thoroughbred? Not, Hrodote answers. Yes, Auguste Bckh answers. One will find in the following pages the opinion in which we believed to have to stop us ourself. GREECE BEFORE THE GREEKS DELIVER FIRST PELASGES & LELGES 1. - Greeks, V The memories of the history go up higher at the nations of Western Europe, than one is usually not been willing to believe it. The name of the Greeks seems to us to provide an obvious proof of it. This name was transmitted to us by the Romans, who made it adopt by all the people, except by that they indicated thus, and which itself is called Hellnes. This name, however, the Romans did not invent it. It was carried by the inhabitants of the town of Dodone and the close cantons in Epire, at one time undoubtedly extremely old and which it is necessary to place beyond the invasion of Doriens and perhaps, O Trojan War. Italiotes of these moved back times especially had relationship with the part of Greece from which they were brought closer, and from which the strait of Otranto alone separated them. On another side, the inhabitants of Dodone did not cease
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remaining in relation to their compatriots of Plopo- nse and Hellade itself. If the Romans had known the Greeks only after the foundation of large Amphictyonies and the regular establishment of the Olympic Games, they would undoubtedly have applied the name to them, by which consequently the Greeks indicated themselves; they would have called them Hellnes. One can push this reasoning; one can say that before with the anlOOO, there existed in Greece already famous and rather powerful dynasties, like those of the EP lopides, of Eacides, and that, placed at the head of a great confederation, they had reigned in the Aegean Sea, makes the war on the coasts of Anatolia and conquered Troy. These important facts were sung by the ades in all the cities of the motherland; they were not to be been unaware of in Epire. The men who had achieved them were called neither Greek, nor Hellnes either. Homre knows them only under the name of Aa.va.oi, Ax io< Danaens, Achaens. Cannot about it one conclude that the name of Greeks was fixed in the memory of Italiotes - one should speak about the Romans, who still did not exist in a time, when no news of the great changes which have occurred in the East of Greece had not reached them yet, and where they were unaware of until the name of the Homeric songs? At all events, the name of the Greeks is very old; it is Aristote (L) which ensures us that it had been carried formerly by the population of Dodone and the residents of the Aitch loos. Before him Hsiode (2) in worms well-known had sung that Pandore, girl of Deucalion ancestor of the Greek nation, had given birth to intrepid Grcus with the combat, Hftex&/juiit. The direction of this proper name appears to us clearer. Though one lately brought it closer to IWi (And. Magn.) and translated: the savage ones, the independent ones, we think that it is necessary to understand by ffa/xo/the old ones. T^cnes were called also the wind inhabitants of Parion according to Stephan de Byzance; it is the name which Sophocle and Alcrnan had given to the mothers of Hellnes: Ytta. finally (old city) was the name of a place located in laBotie on the coast between Oropos and TANAGRA. The tradition of the Genesis and that of the Greeks are of agreement to make of Dodone (in hbr. Dodanim) the oldest center of Hellenic civilization. It is curious, that one meets in the area where this city was located, all the names by which the Greeks indicated themselves since their arrival in the country where they were to remain fixed. We have just spoken about that from Tpctinoi. Homre names (Iliade XVI, 234) venerated Jupiter with Dodone Jupiter peeled gic - and we will see presently that Plasges were often regarded as the ancestors of the Greeks. As for the name of the Achaens, if widespread later, we still find it in Ithaque (Odyss. I, 394), but not in Epire. On the other hand, this country is crossed by (1) Mtorol. I, 14. (2) Fragm, 29, Gcettlinf edict. Heuves of Achelous and Achron; and the first syllable of these
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names, is the same one as that which the name of the Achaens contains. The direction of this last it bordering of a root tî Latin aq-ua? It is true that X icfdans the dialect of Lacdmone meant creditable, and that the linguists attach this word as well as the name of the Achaens to the kha root, (share. was. not. khjya or khjya}, to praise and does not separate 'aya^s from it (1). The question would be to decide if Lacdmoniens of the lower classes would not have allotted lesensde good Cx, cun with the word Axa. - bone, precisely because this name pointed out the good old day to them, last for them for a long time; factitious etymology, which would point out for example that Ajax provides of its own name in Sophocle, and so much of others. Finally the name of Hellade and Hellnes meets in the kids trimmings with those of the Greeks, of Plas- ges and perhaps Achaens. It is this que.nous will prove in the following chapter. 2. - Of Hellnes. As soon as the Greeks had the feeling of their nationality, they were called Hellnes. This name appears inseparable from great solemnities of Olympie and about ascending exerted on the spirits, college speaks about the priests of Delphes; but he becomes general only at the beginning and east adopts universally only at the end of VIIe century. For , 1) Benfey. Wurzellexicon. II. p. 64. Homre, Hellnes form yet only one canton of Thessalie placed under the sceptre of Achilles. When the poet speaks about the Greeks brought together under the walls of Troy, it names them Achaens, Danaens. Strabon notices already according to Thucydide, that Homre does not know barbarians themselves, precisely because for him the Greeks are not yet of Hellnes. It mentions admittedly Cariens getf j8 there 4o Let us examine the way followed by the names of 'em< and 'emw before they were essential on whole Greece. Let us start with the observation that the passage of Iliade where it is question of Ua.vi \ \ m (all brought together Greeks) was regarded as apocryphal book djdansl' antiquity (d). In the Odyssey we meet the expression **} 'F, hh. S'& r.xl fj.i<; W Afôf. Hellade indicates here obviously a territory of a certain extent (2). It is in Hsiode that it is necessary to seek the oldest mention of Helene and her sons: Re x.e Aioos ( This Helene passed for the son of Deucalion which according to an antique tradition had founded the Jupiter sanctuary with Dodone, served by priests who bore the key name cF>Ae or Zewoi (3). Dodone itself was located in a region called Hellopia or Alas. When Thessaliens left Epire to invade Hmonie, on which they imposed their name, they transplanted in their new fatherland the names of Deuca- lion and Alas. The last of both will be attached from now on to the septentrional part of Phthiotide occupied by Thessaliens.
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11) Hiade, II. v. 530. (2) Odyss., 1, v. 344: IV. v 726. ; fty Cpr. words \ a.t, XW, 'LAWB. It is-there, said one, which Deucalion had reigned; later, one made the king of Thessalie of it whole. The legendary account of the flood of Dodone, was applied in the same way to the boxed small valleys of this lately occupied country. One supported that Deucalion had approached on the heights of Othrys; later, it was not any more Othrys, it was the crowned top of the Parnassus where it was claimed that its boat had stopped. It occurred about it that, non-seulement Locriens d' Oponte claimed to go down from the hero who only had escaped with the large flood, but still the noble families from Delphes, guardians of the new oracle which started to make forget that of Dodone. It is from this time that Deucalion was regarded as the grandfather of the very whole Greek race; that one sought to attach to this name the origin of all the tribes, and already towards 800, the priests of Delphes could order in Lycurgue come to consult them on the means of consolidating the new constitution of Sparte, to set up a temple with Zeus Hellanios and Athn Hellania (1). (1) Duncker, Geschichte of Alterthums, T. III, p. 380,556. 3. - Achaens, Ax For the Greeks of historical times, the name of these Achaens who had guerroy in theMinor one, and who had made the head office of Troy answered only one rather short time, that apparently of the power and the size of the house of Plopides. It designated the Greeks of the Peloponnese, alive under the sceptre of this dynasty, as well as the inhabitants of Argos pelasgic in Thessalie, called by Homre also Myrmidons and Hellnes, and whose Achille was the famous chief (1). The inhabitants del' Argolide bore also the name of Aac&o/, of Danaos wire of Blus and founder of Argos (2). But this name, as that of the Achaens is applied by Homre indifferently to all the confederated Greeks, because it stuck to the populations then dominating of Argos and Phthia, and to Agamemnon which ordered them. The Achaen name however appears to be more generally adopted. Homre names some in Ithaque (see higher), and in Crete (3); we suspected the existence in Epire of it; and the circumstance which they are quoted beside Hellnes, on which Achille reign according to the famous passage of Iliade, still confirms our sup(1) Iliade, II, v. 684. (2) Sometimes Danaos is translated the old one, as if the word were identical to ~nvciios. Now one prefers the translation desiccated because of the arid ground of Argolide. In Albanian Danatsi wants to say Men-liked. According to Etymologicon Magnum deaths also have name Acivctoi. (3) Odyss. XIX, v. 175.
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position. Later, the name of Achae and the Achaens remained with the not very fertile canton which extends, in the north of the Peloponnese since Sicyon, along the gulf of Corinth; it is there that had taken refuge the part of the former Achaean population which had wanted neither to submit itself to Doriens, nor to leave the ground of the fatherland. But this name was also preserved by the old tribes of Thessalie confined in Phthiotide, established in Jolcos, Phr, Ptlon and Halos, which in IIIe century still had remained faithful to their primitive worships, the life and the simple armour of Homeric times (1). The name of the EP lasges only exceeded by its seniority that of the Achaens; Plasgos, said one, had formerly reigned in Thessalie; his/her Hmon son, had given to the country his old name, Hmonie; beside Hmon, one names two others wire of Plasgos: Acheeos and Phthios and a Larissa girl. It is seen clearly that the proper names of these people are only the symbols of the countries and the people which they indicate. The name of Plasgiotide is also affected with the canton of Thessalie which borders the lake B- ben (2). Indeed, according to an very-old tradition, before Trojan times, the inhabitants of Greece would have been called Plasges. Euripide itself quoted by good Stra-, affirms that leaving the name of Plasges they would have taken that of Aai' ao. Plasges would not have been other than Greeks only designated by one older name. (1) Xenoph. Hellen., VI. 1. 9. (2) Duncker, III. p. 19. $ 4. - Is it Necessary to understand by the name of Plasges that of the oldest Greeks? Let us say first of all that it is the supported opinion there, since Bckh, by the majority of the philologists of Beyond the rhine. Dupuy, a French scientist, had imagined to make come Plasgesde the Indian Ocean; certain Herbert Marsh in his Hor plasgic, had made some simply of Thraces. If they were really Greeks, it would be necessary to assign to them like primitive fatherland Uttara- kuru of Arys, as with the other populations indoeuropennes. It is certain that the Greeks attach in the name of Plasges the oldest memories of their history. For Homre, as we have just seen it, the principal god of Dodone is Jupiter pelasgic. Asios of Sam bone, quoted by Pausanias, said that the black cotton soil gave birth to, on the top of the mounts, Plasgos similar to the gods, in order to give rise to the race of the human ones. In a fragment of Hsiode (1), Plasgos is named wire of the ground and grandfather of Plasges. Since to the eyes of the Greeks the men left the centre the ground, their mother, it should not be astonished that Plasges are for them has \ itochih.onesynyevsrs. Eschyle in its Begging traces us the chart of a great empire pelasgic: Argosenest the center; to north it extends until Dodone, until Strymon; it is limited there by
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it) Hesiod., fragm. 135. did. (ttling. populate of Perrhbes. It is that there was really of Plasges in Macedonia and Thrace (1). The king of this empire is Plasgos, wire of Palaechthon (old woman ground) and descendant of Plasgos, autochthone. Hrodote acknowledges that all the country called of its Hellas time, had borne formerly the name of Plasgie (~le \ u.vyia.}. Thesprotes of Epire with their Dodone capital would have been of Plasges as well as the inhabitants of the Attic and the country of Argos. Callimaque (in its Bath of Pallas) still remembers it, since he designates there the women of Ar giens by the name of Plasgiennes (neya.jyiS' sf). For stronger reason is necessary it to see of Plasges in lesEoliensetles Ar cadiens. The Ionian benches along the septentrional coast of the Peloponnese, would have been Plasges themselves (2). According to Ephore, lenom of Plasgia would have been affected formerly in the whole Peloponnese, and Strabon (3 especially sees in Plasges a nation spread formerly in all Greece, but dominating in Thessalie etl' Arcadie. We saw indeed that in the first of these Homre countries a city called Apy S UeKa.fytx.av knew, and that even in relatively recent times one knew there a canton of the name of Plasgiotide. According to that, Plasges would have been the Greeks themselves in one of the first phases of their civilization. One finds their name where the worships of oldest (4) were preserved, where they were maintained (1) Bckh, Course of Greek Antiquities, 1836. (2) Hrodote, I, 56; VIII, 44. (3) Strabon, p. 221. (4) Let us quote only that of Jupiter pelasgic. who makes fall the rain, and of Dmter* which sleeps with ground with Dodone. Let us note it the oldest traditions, where agriculture made its first appearance, or there, where the pastoral life forever ceased reigning, as in Etolie, Acarna- denies and in particular in Arcadie. The Greeks went a long time behind their herds, following the example Arys of Pendshab; and of the cantons which later were famous for the fertility of their ground, such as Botie and Eube, show by the origin of their name, which in primitive times one had especially delivered there to the pupil of the cattle. Also bienque quelquesphilologists have prtendufaire to come the name from Plasges de TA .! > to approach, arrive (i.e. advence), or Ta^m to wander (i.e. vagrants), one agreed nowadays to see a word meaning there the old ones. There one believed to find the Greek T has \ , TMos livid; Gray Toa/m, - Tta-Ka-i formerly, or Albanian T*j.K-ov, the old one, i.e. a member of the council of the commune. Hsychius translates the name of part of the people Macedonian N I, a.y' wes by yovTSf, Ta.ha.io I, ynyeves. He adds Ylehty.ves have wS'
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ofyi, va. T 2, vpon oi X, ci have 'Hveircti All ovTcts x. 5. - Don't Plasges rather constitute a race distinct from that of the Greeks? Up to now all is well; unfortunately a fact of an undeniable authenticity reported by Hrodote, will compromise the results obtained. Driven out by Thessaliens, Plasges of Plasgiotide mingled with a troop with Minjens and Cadmens, had come to take refuge in the Attic. They was skilful diggers and manufacturers; famous for many strong castles built by them (Larisses], they strengthened the Western side, the weakest side of Ccropie and they closed by the nine doors, the road which went up there. This bastion always carried because of its origin, the name of Peeled gikon. One had yielded at the same time to the emigrants a stony field located at the foot of Hymette; they could transform it into arable land and fertile. But the Attic could not nourish a long time all those to which it had offered an asylum, without counting that the harmony ceased reigning between the Athenians and Plasges. The latter having exerted violences on the young girls and the young boys of their hosts going to draw water with the nine sources (1) were expelled; they embarked, were established on the Chalcidique peninsula, and founded a series of not very considerable cities there. It is there that Hrodote knew them, in Creston or close to this city (2). It points out, that they spoke the same language as Plasges living Plakia and Skylake on Hellespont, but which they were not understood by the other Greeks. Hrodote concludes from there that Greece having been inhabited formerly very whole by of Plasges, had been a barbarian ground; it only later, after the invasion of Doriens, that, is civilized by Helsanctuary of Umter pelasgic with Argos and that of Junon EP lasgique Jolcos (Apollo. Rhod., I, 14; III, 66). Moreover, Hrodote reports (II, v. 171) that the women of Plasges were the pre mires^ to celebrate the thesmophories in the honor of Dmter. (1) Hrod. VI, 137-140. (2) The thing is not very-clear because of a passage of Thucydide (IV, 109 which seems to put Crestoniens exactly on the same line as Edones and Bisaltes. two cruel people. lenes, they would have adopted the language of their winners. The things obviously did not occur as Hrodote thinks it: a long time before Hellnes did not make figure in the history, it flowered in the Peloponnese, Botie, Thessalie a poetry and even a certain Greek civilization. Then, most powerful C the riens, and most valorous of Hellnes, were too very few to be able to so quickly impose their language on the populations which they had just subjected On another side, we cannot be done with the opinion which prevails still today on other side of the Rhine, daprs which all Plasges whatever they were and that they had lived, would have been of Greek race and origin. Bckh granted at least,
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that those which built the Plasgique bastion, were not Plasges as well as the other inhabitants of the Attic. If the descendants of these Plasges had spoken a Greek dialect, how to suppose that Hrodote had not included/understood them? Admittedly, a rather great difference separated the attic from the lacdmonien, and the crtoisde the Ionian one of theMinor one. However Hrodote knew all the dialects of the motherland and with the need the speech knew, with proof that, living dorienne city to him of Balicarnasse, its famous work in the no-Ionian dialect composed. On another side, the Greek language was fixed in all its essential parts at the time of the Trojan War, as the poems of Homre prove it. Therefore, if Plasgiotes had spoken Greek, when the invasion of Thessaliens had driven out them of their pavs, one does not see too much why they would have dsappris the Greek to exchange it against a barbarian idiom. 6. - Continuation of the same subject. The Tyrrhenian ones. Another fact reported by Hrodote comes to corroborate the doubts that we maintain about the identity of the races Greek and pelagic. LesMinyens d' Iolcos etd' Gold chomenos, as well as Cadmens, after having left the Attic which had been used to them as asylum, and having occupied the islands of Imbros, deLemnos and of Samothrace, where they found establishments and worships phenicians, were called them also, Plasges, by the other Greeks. However, those which lived Lemnos, to draw revenge on the Athenians which had expelled them, charmed one day the women and the girls of the latter, while they in Brauron the festival of Artmis, and they celebrated made their concubines of them. The children that they had some did not condescend to interfere themselves with the legitimate children pelasgic origin; they forced those to yield the step everywhere to them, and they ended up causing a deaf hostility of abor.d, which leads to long to the massacre of the women and the children attics (h [jLvia. ya.}. As Hrodote tells, that these children had learned from their mothers the language attic (1), one can suppose that this language differed deeply from that of Plasges. Also Mr. Hahn that thinks the EP (1) Tkwaf&v Ts Tmc PiTrmw x.t Tpvovs Tw lasges by fleeing chey. Sintiens, apparently first inhabitants of Lemnos, wanted to go near a congeneric population of race. However, cesPlasges of Lemnos is also called Tyrrhniens and in And 1/5 mologicon magnum one reads sub voce 2icT T V 'xj>oTM=a>f êyJ><. According to others, this name itself would come from scraped turn, strengthened dwelling as these people affectionnait some, and it would have given origin to the word rifont whose first direction would have been commander of turn (l>. Indeed, these Plasgestyrrhniens were dreaded a long time as cruel pirates who sold their prisoners like slaves. Names rippu, rvaif, tvf' fmti one brought closer for the direction the Etruscan: Lar the Master, then the old proper name Larissa. It is the name which at least nine cities inhabited by the EP lasges carried oldest, and which one with the practice to explain using the substantive ms, tp stone. Larissa would be
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consequently: cutting off, wall of stone. One could not deny that with the eyes of the Greeks of the close connections did not link the Tyrrhenian ones and Plasges Itaho- your. They went until calling Tyrrhniens all the nation of the Etruscans. Ottfried Muller thought that the latter were originating in Tyrrha, city of the Lydie, because Hrodote had made emigrate in Etrurie one Tvfiewef i' fHT*/Wto rav Jvppnvav Twc $mita/ne part of the Lydians under the control of their king Tyrrhnos. But, unfortunately, the town of Tyrrha was not located on the sea, and however the Tyrrhenian ones were. .marins and pirates. One also spoke in the Lydie about Torrhebos, wire of Attys. But Xanthos which wrote with such an amount of authority on the Lydians, its compatriots, does not admit these adventurous assertions. Two things however appear undeniable: the names of a great number of cities of Large Greece and Sicily on a side and Albania of the other are about identical (1); then the words Tyrrhenian, Tyrant, are very-known, very-widespread in Albania. Alexandre of Floret regarded as Tyrrhniens Plasges de Fleuron (2), and still today it exists in the Albania two cities, called Tyrannia or Tyranna, largest located between Duraxzo and Alessio, the other in the vicinity of Kroja (3). Finally to finish some with this particularly obscure part of our research, let us recall that southernmost Albania is called still today ~Tos-x.epice., in dialect gugeois losnena. The relationship of this word with the Latin words, fuscws, tuscia and modern Toscana appears manifest. (1) Hahn. Albanische Studien, p. 33l). i2) Schol. in Iliad. II, v. 233. /3i Hahn. ibid. 233. 7. - Continuation: Plasges, Tyrrhenian, Lyciens, Sicilians. Llges, Tuscan, Darted niens. Tyrrhenian and Plasges are recognized with the turns and the citadels that they built. Let us not separate from them these bands from Lyciens which rented their arms to surround the towns of strong walls; they were called '.vnâ-ref. X p > wTep . Last nines of these Lyciens passed to have built the cyclopean walls of Tirynthe. 11 is to be noticed that until our days the Albanians provide to whole Greece wandering masons, who preserved appear-it, the primitive method of construction cyclo penne (1). It is here that the great question arises for the first time. These Albanians be-they not descendants of the old Tyrrhenian and pelagic populations which covered old Greece of the their rissesetde their turns (rifureif), which appear initially in Acarnanie and which are called Sicules by Pau sanias (2)? According to Pline and Ptolme, there was of Siciliotes (I wm T H) as well in Illyrie as in Italy (3). Let us acknowledge that Plasges from which we come to speak
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lastly and of which Tyrrhniens, Lyciens and Sicules (1) This method consists in establishing two series of flagstones, between which one poses to jUTêxToir it. V. Hahn, p. 234. (2) Pausanias, I, 2, 28. (3) Dieffenbach, Europ Origins, p. 94-95, then 118-120. The name of Sicani, Siculi points out the Albanian verb: ffintiy, I watch for, I explore. perhaps did not form that particular tribes do not present the same character as the Greeks of the motherland, though the latter were affubls sometimes, them also, of the name of Plasges. Besides one announces of them on Ionian islands, such as Lesbos, Chios, Samos, in Eube, Crete. It is there that the place the Odyssey '!). 11 has there better. Since the edges of Kakos to the mouth of Kaystre, there was a series of establishments plasgiq " ues; there was a Larissa very close to Ilion, and nque Homre m step to arrange these Plasges among the enemies of the Greeks and the allies of Troens (2). It would be possible that the worms which milked in these Plasges and which belong to the catalogue, as well as the worms of the Odyssey referred to above, had been later inserted in the text. It is not a reason to support, as one did, than Plasges of Asia-Minor are the descendants of those which one day had taken refuge in the Attic. Why Plasges have-they which not been able to be established on the Aegean Islands and in Anatolia before the invasion of Thessaliens and Doriens? Weren't there also along the same coast the small towns of Llges, which one saw the tombs still later and the turrets in ruins (M*.ejsa) I And nothing however prove, that these Llges that one sees thus that Plasges, widespread in whole Greece, emigrated of the continent of Europe to fix itself in Asia Mineure. Let us add that we find another little (1) Odyssey, I, v. 177. (2) Iliade, II. v. iO. plade ancient, which disappears early: Caucons established at the same time in Bitthynie, on the border of Paphlagonie, and in Elides along an affluent of Teuthas, and which carried, him also, the name of Caucon (I). Thus we meet the name of famous Dardaniens of Troade, with one will trs-gra ide distance from Asia-Minor, in a tribe of Illyrie. Dardanus, according to the legend, wire of Jupiter and Elec- will tra, would have left Arcadie, according to the ones, Crete according to the others, would have been fixed initially in the island of Its mothrace, and later in Mysie, where it would have founded Dardania (2). 8. - The solution of the problem. It has resulted from all that precedes, that there was for one unmemorable time a population calls Plas- ges by the Greeks, established with them on the same ground, and which was more or less foreign for them. Plasges whose existence goes back to
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the die of Troiens times, are not less in one good number of passages of the authors old, identified, or about, with the Greeks them (1) The name of Caucons can be close to the Albanian words Ki (2) Hahn makes derive Dardaniens from fcitg. pear, and it quotes the names of other people, drawing their origin from the name of a tree; witnesses Mysiens of - toff*- ' '' . the hornbeam, etc We will add Dryopes and Asci-burg, Asc-anius, of the anc. garlic. askr ash. 11 has there still today dins Albania a village of the name of F) arde, the pear. same. How to explain this apparent contradiction? We will propose a solution, who, if we are not mistaken, will not have only the very natural one: The great migration of the Greeks towards the Occident, was done neither in only one day, nor, so to speak, of only one thorough. It was prolonged undoubtedly, through a series of generations; it could take place sometimes by the invasion of whole hordes, sometimes by a slow infiltration in countries occupied already by other tribes. It is known that the Greeks of Dodone were surrounded from time immemorial of cruel tribes; such were Chaones, Athamanes, Sylliones, Cassiopiens and others. As for Acarnaneset in Etoliens, they appear, of the consent of the Greeks themselves, a blood extremely mixed (1). No doubt indeed that the newcomers are not often in many comparable place the antique population of the country. Probably this one hardly resisted to them, as later we see Sicules, Italiotes, Africans to move back in front of the Hellenic colonists and to merge partly with them. The assimilation appears to have been supplements especially in the Peloponnese. In Hellade itself and Thessalie, the old population must have formed some independent groups for a long time. As for montueuse Epire, one knows that the Greeks never succeeded with the dnationaliser. One can also suppose that the first immigrants melted themselves rather quickly with the aboriginals of Thessalie and that plain with them they constituted what one could call the EP (1) Polybe XVH. 5: a.vTKt>ykf AiT<0M>y ovx. eisiv " EM.wes have lasges of Larisses (there was of it a dozen in all, including three in only Thessalie). It is proven today that these aboriginals had arrived in a state of relative civilization. They could clear the grounds and make them fertile, and the oldest agrarian worships are allotted to them. The phallic processions, that Hrodote makes come from Plasges, do not have anything Greek good, this seems to us. Latone, Apollo, Artmis are .des divinities which Arys of India did not maintain us, and which the Greeks had to meet in their new fatherland. The celebrated festivals hyacinthiniennes with Sparte, point out the religious designs of Phnicie and Syria; Venus and Hercules are, if one can speak thus, originating in Ascalon and Tyr. Pallas Athn, in spite of its entirely Hellenic aspect meets in some of its features, in Lindos, Corinthe and, even in the very Athenian legend of Amazones, with Semitic Astart.
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The Greeks while arriving in their new fatherland were thus placed opposite a population which had crossed the first degrees of the wild life and which was civilized in contact with the colonies and of the Asian influences. They mingled with this population, and as after all they appear to have been higher to him by the physical force and by the language, perhaps by some more raised religious ideas, they dominated it and absorbed it where it was not presented in too compact masses. - The ascending one exerted by the Greeks on the other races of the sphere, was considerable from time immemorial. It became irresistible after the conquest of Alexandre, and one sees immense territories then adopting arts, manners, and especially the idiom of Grecs.Ce movement continued under the Roman domination; but to tell the truth there always existed, and Thucydide maintains us barbarians who of its time spoke at the same time their own language and the Greek language (1). Only this movement had to meet during the first centuries of the establishment of the Greeks of the serious obstacles. A long time colonies Palestinian, Syrian, and especially of small kingdoms pelasgic had to be maintained on the ground of primitive Greece. That of Piasgiotes appears to have been one of these kingdoms; that of Andania, capital of Llges in Messnie, was undoubtedly another. In Larisses appears to have lived during several generations a mixed population of aboriginals and Greeks. The construction of these strengthened enclosures was due undoubtedly to the former inhabitants of the country; but nothing proves that the Greeks were not determined there of considerable number. - The only fact of the construction of Larisses shows that their inhabitants, Plasges of Pennate and of Amyros feared .dj the incursions of Doriens and Perrhbes camped on the southernmost slopes of Olympe, as of Magntes which traversed Ossa and Plion (21. Plasges, mixes rear borigenes and of Arys, but where the aboriginals appear to have dominated by the number, were overcome and crushed a little later by the i.ivasion of Thessaliens, followed (1) Thucyd., IV. 109, F (2) Duncker, III, p. 20. about that of Doriens, hard mountain dwellers, true Northmans of antiquity, attracted as later the latter speak fertile grounds and the rich cities about midday. One will now understand without difficulty that the Greeks of the Hellenic confederation, which was founded following the conquest dorienne, designated by the name of Plasges the primitive Greeks of the Peloponnese, the Attic and other regions still, since these Greeks had carried out the life of the aboriginals with which they had mixed, adopted partly their worships, and had been defended with them behind the kids walls (I). But with stronger reason Hellnes were to call Plasges the descendants of the aboriginals, since they had hritdulangage and of manners so much is not very cruel their ancestors, as well as theirs handles to build strong castles. The aboriginals thus appear to be absorbed slowly by the Greek
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immigrants, as we see the Albanians nowadays, after being themselves widespread to leave especially XIVe century in all the areas of modern Greece, dsapprendre until their native idiom and to come Greek in their turn. In Argos, about dry bed of the river formerly separated the Albanian district from that of Hellnes; before the war of independence, no Albanian of Argos, says one, could not speak Greek. One tells as many Albanian Athens of it. The campaigns and the cantons of the Attic, Eube Southerner, Mgare, Argos, Corinth are today (1) Let us not forget that there was close to Argos, in Ploponse, another Larissa with a Jupiter temple. entirely inhabited of Albanian. The population of the cities only is or absolutely Greek as in Carysto, Nauplie, Corinthe, in Pire; or the Greek element is dominating there as in Athens, Argos and Mgare (1). In the islands of Hydra, of Spezzia, of Poros, deSalamine it had there before the war against the Turks hardly of women able to speak or only to include/understand Greek; it is this war which involved the Albanians and which cemented the union between the two races. Botzari and Za- calved were Souliotes, Wasso Montenegrin, Chadshi Cristo Serbe (2). On the fleet one spoke then, one speaks still today generally Albanian. But from now on the Albanian wants to be called Helene; he to point out its old nationality, it is in its eyes, to treat it of barbarian. In a little considerable places of At tick the Albanian women speak Greek in the streets, when they are believed observed foreigners; even dan the islands of Hydra, Spezzia, of Salamine, all youth knows the Greek. Everywhere today the descendant of Skiptars recognizes the superiority of the language, the genius and the Hellenic letters; and it undergoes readily the ascending one of a civilization which seems to ennoblir those which adopt it. This fact is of an major importance and it makes take a considerable step with our research. Indeed, just as the Albanian nowadays behind the Greek, wouldn't it is dissimulated have been already let absorb by him in former times? Will not be necessary it to recognize in Alba(1) Hahn, p. 223. (2) Hahn. p. 258. be born the downward one from the antique race of Plasges? Hahn thinks it, but as it concentrated its studies especially on Albania itself, the evidence pled by him in favour of its thesis do not appear sufficient. We will try in the following pages to discover others and to thus contribute of them to supplement its beautiful work. 9. - The solution of Smitistes. - Plasges. Pelishtiin, Why Greece enjoying a so beautiful climate, of a generally fertile ground would have been a desert before the immigration of the Greeks? Hrodote says expressly that she was inhabited by barbarians: its demonstration is significant, if it is not conclusive. Thucydide does not decide also clearly, but it seems
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to abound in the same direction; Pausanias and especially Strabon provide curious evidence . l'appui de the thesis supported by Hrodote. Only Plasges not being Greek, could be other thing that of Orien - rate, that a population similar to that of these Phniciens, of these Cariens whose vessels penetrated in all bays, in all the gulfs of the peninsula, establishing stations in all the favorable places, trafficker, plundering, working the money mines, seeking the famous shell which provides the color crimson. It sometimes was thought and Rth did not hesitate to identify neAtwjc/et Peleshti fi';. T of this word, says it, is not radical, it belongs to the ending in peleshet. The topic is pallash the emigrant, expression which was preserved in Ethiopic falasi. Then he adds: that the Greeks replaced the Semitic shin by the ay groups, ffx is known. and ^x- Indeed, Hahn reports (2) that the Jews living the East, whatever the idiom of which they are useful, Greek, Wallachian, Turkish or Arab, designate the Albanians by the name of Pelishtim i.e. Philistins. But this fact, if as well is as it proves something, does not prove nothing for the etymology Rth. The Jews called the Greeks by their older name: Yavan. The traditions of highest antiquity remained long-lived on their premises as at the majority of the people of Raising; but cestraditions always do not rest on scientifically established facts. Thus the Jews call still today Germany Ashkenas, name of a descendant To gum, and people that Jrmie seems to place not far from Armnie. (Cpr. Ascanius, etc) There is nothing impossible so that, sailing on the vessels of Phniciens and Cariens, they met in X' 1 century in the Archipelago and on Asia-Minor these frightening pirates, and having intended them to call N \ afyoi, they inflicted to them, using a false etymology, the name of an also enemy and hated race. With the surplus Plasges and Philistins had establishments in Crete (3), ilss' were there (1) Hahn. p. 258. (2.1 Hahn, p. 224. (3) One is not unaware of only the Bible made come the Philistines from Caph- tor. countries in which some historians would like to recognize undoubtedly often mixed, and could with the sometimes confused rigour being. But to find in these Plasges antiques the Albanians of today, it should be admitted that they spoke, not Greek, but Albanian, or a language similar to Albanian. The equation Plas- ges-Albanian would be established, but that of Plasyes-Plish- tim would be isolated. One cannot stop with the thought that the funds of the primitive population of Greece was composed of Semites; there would have remained about it deeper traces in the legends, the history and the geography, and even in the language of Hellnes. The influence of Phniciens on the Greeks would not know, undoubtedly, being disputed. It bursts in the transmission of the letters of the alphabet, many religious traditions, the names of a crowd of islands, small islands and places located on the edges of the sea and with the mouth of the rivers. But with the single exception of Thbes near, they do not appear to have based serious colonies on the Hellenic continent; it was enough
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for them, generally, to have stations for their traffic and the fishing of the shell which provides the crimson. I would not like to however support sometimes that hordes of emigrants joined together had not tried to penetrate in the interior of the grounds and had not succeeded in at least mixing and merging with the indigenous population. Strabon in the famous passage where he teaches us that Greece was inhabited formerly by barbarians, quotes inter alia the tribes of Aoniens, Hyantes and Temmices (Ts/ûfxef) like having invaded Botie. He adds that they were driven back by Cadmus, founder precisely of Thbes, and that Hyantes rejected towards the E tolie and Phocide, founded Hyampolis. Let us not try to clear up the origin of Aoniens and Hyantes; the explanation which we could provide not presenting a sufficient character of certainty. Let us fix our attention on Temmices; Strabon says expressly, that they had come from the borough and the headland of Sunium. However, the Sunium words and Temmicesne could be explained using Greek roots; but Hebrew returns reason without effort from there. Sunium indeed appears to come from the verb jl^shounlreposerjâl^; (shouni) peaceful, estlenom of a son of Gad, T3 Z1 \ there (shounm) two places of rest, that of a city in the tribe of Isashar. Sunium as Salamine would be thus: place of calm and peace, a place of refuge for the exhausted sailors, vessels damaged. - The letter T in Termes answers S (Z] Hebrew; thus *i] Xtzr) fortress, made Idfof (Tyr) in Greek. Temmices derives obviously from a verb ~0 (Zamak) which is only one alternative of SQ^ (Zam) to be faded, desiccated (CP. Zamaen Africa, properly: thirst). From there pia dryed grapes, and cake where one makes some enter, still today in Italian: simmuki. Temmices are consequently the inhabitants of an arid canton, burned by the sun. However, with the southern point of the Attic precisely the dme of the 'Aw was; -/, otherwise desiccated. - Does one Want another example of a trace of Semitic populations established on the ground of Greece? Pausanias calls the most former inhabitants of Botie Hectenes; they would have lived there at the time of Ogyge. (CP. proper names of Gygs, Guges and Okanos). It is there all that one knows. The word does not appear Greek, but he is extremely well explained like Hiphil of the pop verb (ka- your) to be small; and he answers thus perfectly in the name of Minyens, whose direction is: the small ones, tribe living famous Jolcos and Orchomenos, cities also, the second especially, by the forwarding of Argonautes, which was organized by the Minyens chiefs; by their constructions, their trade and their richnesses which were accumulated there as of before the time of the Trojan War. As well as the inhabitants of Thbes, Minyens were early in contact with Phniciens, and there is no doubt that the latter did not mingle with them of rather great number. Crete. But today one admits more readily than this name indicates the Eastern coast of Egypt, the North-East of the Delta where. Semites had been able to be maintained even after the expulsion of Hyp- S.O.S. One explains Have-Kaphtor by the Egyptian words Aa-Kaft. islands and coasts. These double names throw a gleam over obscure times of the
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legend and mythology Hellenic. Thus Hsychius teaches us that the name of Hector is a Phrygian word, that it has the same direction as Astfscf Persian and than it means careful (^ ' wifjnx}. One can about it bring closer Germanic Hgni, hegen, hecken, aus- hecken. Let us recall while passing another Troen: Paris also indicated by the Greek name of Alexandre. 10. - Etymology of the name of Plasges It would be strong to wish that one could discover the double of the name of Plasges in order to know the origin best of it and to include/understand the direction of them. This name indeed present the disadvantage of admitting a too great number of ty- mologies. If one could see in the last syllable of \ a.syi>s a shortened form of the ending - ysrof which we find in words such as Tnhvyeros, Ia.vysToi (word for word: if large:) , Plasges could be simply 01 ytsyovoTif Trh&s, i.e. the neighbors. This name would have been given to them by the Greek immigrants, who on all the points of the country settled beside them. Just as the form - ysjof answers the last participle of the scr. g' year to be born: g' quoted, that of yot would answer the form scr. shortened g' has which has the same direction and meets at the end of the compounds. One can be astonished that this etymology was still proposed by nobody; perhaps spider monkey the disadvantage to appear too simple. It is admitted with difficulty, that of. very old words did not undergo in the course of the centuries of the deep changes and sometimes of true deformations. One could also suppose that the word ~le \ a.ctrn) and \ \ $a.syoi name of a population of the Caucasus for 'h&y being. The Greek language does not feel reluctant precisely with the consonance ry, as it is proven by words such as niaya, Kayos, iayix, khiayta. in Albanian wants to say rock, cave of a rock; it is the Greek a-rnâ.tw, a-jrrihity^ Latin spelunca. We do not dare to insist. Hahn sees in the first syllable of Ue \ a.yy< the Greek T M.6f, been windy, vheics black, noirtre vl. In the second he believes to recognize motpelasgic a.yo< (alb. f a) which would not be other than the gr. .yps, lat. ager, goth. a/crs, that the Greeks would have, in this proper name at least, deformed in afy' off. It translates consequently: inhabitants of the black cotton soils, of the fertile grounds gets along, and it quotes Strabon which had already noticed that Larissens of the plain of Mysie as well as those of Thessalie had been established on grounds of alluvium, along the river bank of Caystre, Hermos and Pennate (2i. He adds according to Denis d' Halicarnasse (.3) that Plasges which emigrated in Italy laughed to yield by the aboriginals the marshy grounds of Vlie (iv O' H riin. Tro^hk |a. it) Hahn, p. 244. ! .2) Strabon, XII. p. 621:7 ij: <> We reserved up to now one of oldest and the most naive explanations of the word Us^cnyoi, explanation which already in antiquity defrayed the cheerfulness of the Athenians. According to this one nor \ a.ay! >f would be indeed a softer form, more
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modern for treâpylis the bird with the black and white plumage, the stork. Though Aristophane, in its Birds, had fun to call ro ^s \ a.pyinoi the bastion builds close to the Acropolis by Plasges, nothing proves that \ ctyoi was not really the first form of the name of the people of which we study the origins. It is that 7ri \ tiyi> {was not used only like name appellative. Pausanias maintains us (1) Plarg which restores in Thbes the worship pelasgic desKabires (divinities originally phenicians) abolished by the Epigones after their victory. The language often differentiates by a light nuance from the form two concepts which merged in the beginning and were expressed by the same mot. the Greek provides many examples here: S'^si liga(1) Paus., IX. chap. xxv. bit and eset oportebit; , qa.iva-yca.ia and \ - j.s (M \ and iiw, isWi and < /, etc ^1). Plasges would thus hold their name of the wandering life which they carried out in the first centuries of their long migrations, their frequent displacements. This name is justified enough by the table that Thucydide traces, in the first pages of its history, of the instability of the establishments of the tribes traversing at one unmemorable time the regions of Greece, disputing on an always moving scene the best grounds and the best pasturages, guerroyant together without interruption, supplanting and succeeding the ones the others, ending with long up mixing and merging. However, there were on the ground of Greece another people, be-EC another? - being called Storks, exactly like Plasges; they was LZges. In Albanian effetLjeljek wants to say the stork. This coincidence takes place to surprise; it seems a new index of the diversity of the races which, at the origin, ran up on the Hellenic ground. The word Plasges would be thus only the traduc- tiond' a name Albanian appellative, become proper name. The word Pelishtim, whose the Jews make use of Raising to designate the Albanians would be yet only the same word (Plasges) deformed, or if one likes better, transformed following more or less erroneous historical combinations. Finally these Plasges, to which one could join (1) Everyone knows the many double forms of the French language: roide and rigid, frail and fragile, ones popular and shortened by an energetic accent: others again introduced into the language by the classes well-read women and erudite, preserving with the majority of their elements, their Latin significance. Tyrrhenian, Lyciens, Caucons, Dardaniens etc, large wall builders, large manufacturers of castle-forts, could not be well not Greeks thoroughbred. Be-they not rather ancestors of the mountain dwellers pirotes who still today emigrate each year by groups in Greece and theMinor one, renting their arms with which wants to pay them to brick up these more or less cyclopean walls, walls much less durable than those of antiquity and resembling to them however by the imperfection of the processes of a very primitive art?
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It is there of enough sharp gleams. So now it was possible for us, in the middle of the old geographical and historical names of Greece, to discover of it a certain number, whose resources of the Greek language could not return account, and who presented an easy direction only explained with the assistance of Albanian; so especially these Albanian names were assigned to places which the tradition announces us like having been inhabited by of Ll- ges, the gleams would become perhaps clearnesses; Albanian would have been spoken in all the extent about the Hellenic fatherland, before the arrival of Arys Greek. But before approaching this new study, it is important to say a word of these Llgesqui are essential all-with blow to our attention; we will have to be also explained on the help which we await from a serious examination of Albanian grammar and especially of the Albanian vocabularies. 11. - Llges and Plasges. These people neglected a long time by the historians nowadays caused the erudite searchs for Misters Kie- PERT and Deimling. The last in particular, by accumulating many materials, endeavoured to prove that Llges came directly from Asia, that they are of the same race than the Greeks, like all the tribes installed on the soldel' Hellade before the arrival of the Greeks, like Kourtes, Caucons, Hyantes and perhaps Plasges themselves. With are the eyes of Mr. Deimling Tro- ens of race Phrygienne, the Phrygian ones not being them also that a branch of the big family of Arys - finally, which would believe it? Cariens themselves would be a species of Plasges, i.e., Greeks detached later of the group pelasgic by the invasion of the Semites, invasion placed by Mr. Deimling after the Trojan War. All that because an author, who lived time of Alexandre, declares that the language of Cariens ceased being a hard language, a great number of Greek words there being slipped (1); and because Homre would not have made to mention nowhere Semites in general and Lydians in particular. Like if Assaracos, for example, wire of Tros and grand' father of Anchise, were not a Semitic name like if the memories of manners and of (1) Strabon, p. 565. T.V, m jrh.efTa, w' ofJMTu. e^hniux. l'/êi Semitic worships did not abound in the legend troenne. What one can affirm, it is that following the example them Plas- ges, Llges meet about in all the parts of Greece. They are widespread in the Peloponnese i.e. in Messnie, laLaconie and Triphylie; one finds them in Hellade proprementdite, i.e. in Acarnanie, in Leucadie, where Llex would have been the grandfather of Tlboes and the aphiens; in the country of Locriens, which according to Aristote (1) would have been called Llges formerly; in Botie where they are named beside Aoniens and of Hyantes; in Mgaride finally, where Llex come
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from Egypt would have come to be established and would have imposed the name of Llges to the inhabitants of the country. Lastly, they lived the islands of the Archipelago a long time; they occupied the Western coast of theMinor one, and let us see we them installed close and in the middle of Cariens, of Troens, in Thbe, Autandros, Ephse, Milet, Myndos, Bargylie; it appears on according to Strabon, that they covered with their kid cities part of Pisidie. Let us not forget only Locriens, which in any time appear to have lived the same ground that Llges (2), attached their family tree to Deucalion. This last with the head of Hellnes, to which from Llges and Courtes would have come to join, would have crossed Acarnanie and Etolie and would have driven out Plasges of Thessalie. The origin of this tradition of Locriens, (1) At Strabon, VII, 7. f2j Denis d' Halicarnasse. L, 7: Kovfr.rw Jta AfA^VW, o vvv \ tKfoi find its explanation in some worms of large Ees d' Hsiode: Hto/yt AoAll p, Tote Kfor/AXT ovs x. It is a question here obviously for the poet of giving an account of the direction of the name of Llges by one of these a little puerile etymologies whose old ones are if prodigal. It presents them like a confused mixture of wandering hordes (m&to, svAAejcTo/, [juj-fes and y/>hW 7r â.vtnoi), opinion whose not only Strabon and Denys d' Halicarnasse, but still Bckh and other philologists modern appear to have been easily deceived. Hsiode and Denys d' Halicarnasse would consequently appear to see in Plasges and Llges two people distinct. They were it undoubtedly, but they however resembled each other and were trs-probablement of the same race. We will point out that all and sundry lived peacefully side by side in the Decay (1). Antandros which according to the Alce poet belonged to Llges (2), is called a city of Plasges by Hrodote (3); the island of Andros, which formerly carried itself according to Pline, the name of Antandros had a pelasgic population (4). Strabon, according to Homre, Plasges place, Llges and Cau<1) Strabon. XIV. 2,27. 2) Strabon. XIII, 1. 51. <3) Herod., VII, 42. V' NR. H. IV, 2,22, S 65, idiots about on the line (1), and if the Peloponnese, so in particular Arcadie passed for the oldest fatherland of Plasges, Llex is called the most former inhabitant, or better, the most former king autochthonedeLacdmone (2). Side of Mgare, Llges appear only to have one foot on the dry land; it is that there is at side the powerful canton of Argos inhabited by of Plasges. Joined together in Locriens, Courtes, or confused with them, they occupy a broad place in the Western part of Greece. On the other hand they are Plasges which imposes their name on Dodone, in Thessalie, and which even dominates in the Attic, since, according to Hrodote, the Ionian ones also
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are of Plasges. At first sight Plasges and Llges appear to us as two tribes which unequally divide Greece, the islands and the coasts of Anatolia. When one looks at there more closely, Plasges are presented in the form of the strongest nation. The Greeks having penetrated in the country by north, found there, plain with natural in Dodone, in Thessalie, Argo- lide, of true centers, hearths of civilization peeled gic. The role of Llges is much more unobtrusive; everywhere they fold and disappear with the approaches from the history. The series of kings Llges who reign in Amycle, Thrapn, Andanie is replaced without apparent shock by the Achaean dynasty. Ance, king of Llges to Its mos, accomodates the Ionian colonists who come to be established in his island; it does not resist to them. Already at the time of Homre, Broken, king of Llges dePdasos, had succumbed (1) Strabon, XII, 8,4. (2) Pausanjas, III, 1,1: IV, 1,1, under the blows of Achilles; this last had devastated pareillement the small towns of Thbe and Lyrnesse, pertaining to the same people. It is only the legend locrienne quoted by us higher, who allots auxLlges a role of winners and conquerors. It is an isolated note to which an etymology without value scientific, but appreciated formerly, could only give a momentary authority. Still Llges they are presented there like having fought to the second rank (\ on^s Ae \ yw nyiwcno Ko.v). Llges are one of these primitive, inoffensive races and weak, which yield soon the step to the races more strongly soaked north, which have the role of founding states, to establish durable traditions, to inaugurate progress in the history. Llges appear to be subjected about without resistance to the immigrants; and, partly, they were let absorb by them. On the islands, they were the prey of Cariens, which often made some, as Strabon tells it to us, their auxiliaries and their comrades in arms, more often still their slaves. This situation still lasted of the time of Alexandre, since a writer of this time, Philippe de Thangle gives us the insurance in formal terms of it (1). Llges appear to have been for Cariens this quelesCillicyriens were for the Greeks of Syracuse, Bebryces for those of Cyzique, the Libyan tribes, for those of Cyrne. To accept with a so great eagerness the constraint, hardly appears to be in (1) Athenaeum, VI, 267: Kcti Kfe tynat roV htefyv f r. 'o.i Ts X I Ci?. practices of Hellenic people of race or even indoeuropenne. Also we consider Llges as the primitive inhabitants of all the countries which occupy us; their name is oldest that one meets there; we find them on the islands of the Archipelago before in Cariens overcome and subjected in their turn by Minos, king de Crte. The hegemony exerted by this last on the Aegean Sea undoubtedly goes up beyond the time of the Trojan War. We thus manage to fix the time when Llges lived free on a ground
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that nobody disputed to them yet, in XIIIe and perhaps at the XIV " century before our era. 12. - Continuation of the same subject. - Llges, Plasges and Grco-Plasges. Llges undoubtedly form part of the mass of the pelasgic and greco-pelasgic population; but while being withdrawn more and more towards the south and in the islands, they appear to have preserved an about independent existence a long time and to be themselves not confused with this mass. Plasges and GrecoPlasges in our opinion were born from the mixture of the Greeks and the primitive inhabitants from the country. Las Greco-Plasges in particular appear to have constituted entirely new people, which after being itself installed in the valley of Dodone, around the lake Achrusien, occupied the fertile grounds of Thessalie, and delaPhocide, disputed that of Botie in Cadmens, penetrated in the Peloponnese by the isthmus, invades north, the center and is peninsula and founded, the kingdom, a long time powerful (for these times) of Plopides. The fusion of the two races in which the Hellenic element acquired the preponderance quickly, gave birth to a poetry, an art, worships, a whole civilization to which former inhabitants of the countries driven back more and more towards the south or worms of the less fertile cantons of the west, remain initially foreign. Of Locriens, of Etoliens, Acarnaniens attend them and mingle with them, without it resulting from this contact of the durable establishments and throwing glare. It is only much later that Llges will be included in the stock of the Hellenic population, in which they will disappear without leaving of another trace that the names of some cities and some mystical worships (for example in Andanie). - Plasges themselves were born, according to us, pareillement of the mixture of the Greeks and natural of the country; - but in fusion, it is the blood llge which dominates and which was renewed by the crossing with the stronger race. They are there Plasges of Larisses which, expul its of the Teas dirtied and later of the Attic, emigrated, pursued by Doriens, on the islands and the coasts of theMinor one. There they could find men of their race having the same uses and speaking the same language as them. Indeed, Homre shows us Plasges, Llges, Lyciens combined in Troyens and Dardaniens, all confused in the same rows and also hostile with the Hellenic name. All these tribes appear to have spoken about the dialects of the same language, different from the Greek idiom, but in which, thanks to frequent free intercourse that the war as peace established between the natural ones and the invaders, a crowd of Greek words had been able to slip. - The Greeks besides knew this language; they intended it to speak every day in the countries that they had just conquered on the continent of Europe, exactly like the Greeks of today are not very surprised while intending to speak Albanian at side and in the middle of them. Only the more raucous intonations of Cariens strongly semitized appear to have formed a dissension with the more harmonious dialects of the indigenous races; this is why does Homre call them ? a.poyt>ovs. Is it necessary to include/understand among these Cariens Ciliciens established in Mysie? The names of their small towns of Thbe and Lyrnesse
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indicate an origin llge. But Ciliciens could be seized a territory which did not belong to them initially, while leaving with the places their old denomination. Ciliciens themselves are certainly Smites; the proof is provided by it all at the same time by the names of their aeux: Phoenix and Agnor, and by the name which they carried themselves, Cilix being other thing only Hebrew pSn meaning batch, portion (ground, gets along). Ciliciens would be x^foô/in the Greek direction. - Remainder the Semitic names abound in Anatolia and Troade in particular. Gergis, Kebren, Adramyttion are certainly cities founded or inhabited by Semites. Semitic gods were venerated in Ilion etDardanie, and a Semitic dynasty appears to have reigned there. - We believe however that the primitive limit of the Semitic races was Halys. It is by the conquest that Cariens, Ciliciens, Lydiens for which it is perhaps necessary to add the Assyrians, was made a place in the center and on the coasts of Asia Mineure itself; all the ground that they occupy there, appears to be removed with the first inhabitants of this region. 13. - Albanian, the language of Llges. Character of this language. We think that the primitive inhabitants of Greece and Asia-Minor until Halys, had to speak about the idioms more or less similar to the Albanian language; we would even dare to say that they spoke the same language as Skiptars nowadays, if one could make use of the term of identity, when it has been about a language of use in the same region for more than 3000 years. Is the modern Greek the same language as the Greek of Homre? and how Albanian nowadays could it be comparable with dialects spoken in highest antiquity, when of these dialects there do not remain to us monuments; when they were not fixed by school traditions? Let us add that the Albanian vocabulary offers to us a true formed mosaic of the remains of a crowd of idioms of use among people which invaded and had in turn the neighbouring Epire antique and countries. After the Greek who provided a formidable quota, comes Latin surrounded of the languages which contributed to form it and of those to which it gave birth. Mr. Miklosich enumerates 930 Romance words whose existence in the Albanian language goes up, partly at least, higher than the Roman domination, and perhaps higher than the foundation of Rome itself. The Slavic languages such as the Serb one, the Bulgarian one, ledalmate, etc, contributed for more than 300 words; much more significant is the supplement provided by the Turkish language carting in its turbid water some Arabic pieces. Finally one should not too much be astonished to meet in the Albanian dictionary of Ci from there, some Germanic words; Visigoths invaded the country towards the end of the 4th century of our era, and they occupied it during more than 130 years. Still, should not it be forgotten, that good number of German words had slipped into Italian and had been able to find the way of the coast of Albania under a foreign flag.
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11 remains to us nevertheless a notable group of Albanian words that no foreign language can help us to explain and who seems to come from old the funds native. They partly express the first most essential concepts such as: to see, hold, live, to have, send, say, live, seize, enter, eat; then: ground, sea, bird, Master, young girl, brother and so much of others. As for grammar, it has, as Bopp extremely well showed, of the many relationship with that of other Indo-European languages; and Mr. Miklosich showed by a crowd of examples that in the conj Albanian ugaison and the derivation of the words, the influences of the flexives forms and the Slavic and Turkish endings were very-sensitive. Perhaps it would be useful to show well in what consists, according to us, the deeply original character of the albanians. The adjectives of this language have like those of Slavic kind of appendix of pronominal origin; these names suffixent an article, as make Rumanian and the Bulgarian one (1). But its pronouns have odd forms, often heteroclite; the plural of a great number of substantives presents unexplained strangenesses until now; sometimes a syllable is inserted between the radical and the ending, p. e.g.: /3e \ * brother (Seâ-Stock-m (2) brothers; tan ttla vowel of the radical undergoes a modification, p. e.g.: K .w ox, kje-Re oxen; fea goes, pi. veTe; S~oex.m&m, p \. JWfTs (3). Ily ades substantive whose variation is completely irregular; like I-ja it ewe, pi. fine. It is quite other thing in the conjugation. Ony finds this change of the vowel of the radical which points out teutonic apophony, p. e.g.: We \ I give birth to, ToVa aorist, pi. vovet^f/. Bfa$, jetue, imparf. lrc nobody: /3pari] ~ ou/3pffe; 3m<-sea-green. : fys plural sea-green lre. : ^.se^. ; sea-green 3mc. : fy' nve, etc That to say then strange augment v which precedes regularly the passive aorist or average and which could be well identical to same syllable OV inserted so often between the radical and the ending? = of the past participle, p. e.g.: T, I (1) The Wallachian one is the only one of all the no-Latin languages, COM; the Bulgarian one is the only one of all the Slavic languages, which places the article after the name. Were these two idioms thus obviously subject to the influence of Albanian in can-one not concluding, that Albanian was spoken non-seulement much in the past than breadths two idioms mentioned, but what it was as widespread in a ray much vaster as today? (2) The insertion of a syllable takes place in the singular sometimes, for example: cy, bird (indefinite), iôiyx-sv with the article. (3) These modifications point out those which one finds in the Semitic variation. Female Kot/pa de Kctf, the carien on the contrary is formed exactly like oiyx, - OV of fyy the bird. go; leaves. : /2 =6T-ou-fe, walk, vfvy-OV-Ge sitting, beside pfe fallen, ar/f or aiiit thrown? There is then a score of completely irregular verbs, of which several, such as ii^T I give, a' O and f-^ I see, p7et pry I sat,/? <7 I come and, 3/e I fall, I carry, form a few times and some people of other roots.
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One knows until now only one small number of endings, l' assistance whose has lieula derivation of the adj ectifs and the substantives. Thus the formation of the words and their classification by roots were not tried yet by the albanophiles, it is the most obscure part of the language of Skiptars. Let us quote to finish two Greek idioms, which are found in Albanian; it is initially turning You has fi* Tfxei. Substantives, used in the plural only in Albanian, though having a singular direction, the adjective in the plural but the verb in the singular claims only, p. e.g.: Sjx.sts isrs ve 7rtx.sTs the cheese is rancid (1). It is then analytical turning O viix O rov Trarof, N %vya. Ttip M laugh nmfa. This construction is of Albanian rigour (2). The latter being with our direction a language older than the Greek, we believe that it is this one which inherited the singularities of that one. One would not include/understand that the Greek had inserted some of these turns original and little known in other languages, in an idiom as rudimentary as Albanian. This last must-it to be reproduced on a list of the languages indoeuropennes? With this question one can answer by yes or not. It is undoubtedly neither a Semitic language, nor (1) Hahn, p. 39. (2) Hahn, p. 42 Albanian Grammar). a language touranienne. Its variation and its conjugation offer some vague resemblances to those of the idioms which group around Sanskrit; it has in COM munavec the latter the names of number. But we know, that it is a weak argument there to establish the relationship between two languages; - the Arab names of number penetrated in a crowd of African languages, in substituent with the indigenous words which indicated them. One can say that the organization and the syntax of Albanian are rather European. But it would be by no means impossible that Plasges, Llges, Lyciens and Dardaniens had spoken there are 30 to 40 centuries an idiom sui generis, still embryonic and fusible, if it is allowed to be thus expressed, that this idiom had been formed and transformed in contact with the Indo-European idioms spoken about the people which wrapped these primitive races, and which it had taken model on them, without entirely abdicating its originality. I am by no means dissimulated the danger to which I expose myself by having recourse in my research to a also strange language and as little known as Albanian. I am not unaware of either that it is often not very easy to indicate the modifications undergone by the same word, when it passes from a language to other languages belonging to the same family. The difficulties increase, when it is a question of fixing according to principles the forms which the same words pronounced by men affect speaking about the idioms which are not congeneric. But the obstacles appear almost insurmountable, when onse finds in the presence of a language, whose grammar is not sufficiently elucidated, and whose forms are mainly floating. Here it is necessary to compensate for the precision details, the smoothness of the analysis by the obvious identity of the radicals, analogies many
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and seizing, the agreement of the ethnographic traditions and the linguistic results.
SECOND BOOK THE LINGUISTIC EVIDENCE 1. - Llges according to professor Kiepert and Lyciens according to Dr. Blau. We choose as starting point of research which will follow, the judgement related to the question which occupies us, by the famous geographer Mr. Kiepert. One can, known as-it, using a crowd of linguistic facts, to give an high degree of probability to the assertion that the primitive people designated at one prehellenic time of the name of Llges by of Smito-Plasges, is quite simply the same one as that which, in the history, known under the name of Illyriens is spread in the large European peninsula of the south-east, whose remainders and descendants preserve still today under the name of Skiptars or of Albanian their old idiom so much and so deeply transformed. We share fully the opinion of the scientist professor of Berlin; we will ask him only if he understands by Smito-Plasges the primitive natives of Greece who were civilized in contact with Phniciens installed on the islands and some points of the dry land, or Cariens who, at one time difficult to determine, had crossed and mixed with the Semites come from beyond del' Halys. We would also like to know, for which reason it seems to him that the name of Llges has a Semitic origin. It is certain that the word can be explained using the Hebraic language, where ^yh and, [hy (laeg' and it) mean stammerer or speaking like a barbarian. The first L of the name desLlges could be explained as in lepsek (Lampsaque), Liebris, Lilybe, i.e. the places of passage, the Hebrews, the Libyans. It would be the letter L indicating the dative in the Semitic languages. But until new order we will remain faithful to the etymology which is provided to us by the Albanian language. On another side, Doctor Otto Blau endeavoured to establish in an very-interesting article, published in the Collection of the German Eastern Company, in 1863, qu ' there are many relationship, close friends between manners, the legends and the language of old Lycie and those of Albania. While making reserves about the way in which the inscriptions lycians were interpreted by him, we believe that Doctor Blau guessed the truth and that on several points it met it. While serving to us as several of its judicious observations, as well as abundant data by Mr. Hahn, us drudges to develop the outlines of our predecessors, by grouping them and by connecting them between them. We would like to give an high degree of probability with what, until now had appeared to be only one presumption and an assumption, and a range more serious and vaster with what was regarded quite simply as an interesting sight.
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2. - Names of the Llges cities formed using the Anda root. Movers already had noticed that a crowd of names of cariennes cities ended in the syllable anda (I). Mr. Blau notices in his turn that this ending is found in the names of a great number of localities still now existing in Albania, such as: Pra- manda, Gurasenda, Agnonda, Marandi, Kurendo (2). As for us, we will try to initially excavate the ground, which with the eyes of the former Greeks passed to have been more particularly the fatherland of Llges, since they had preserved to him the name of Llgie (\ E \ tyM~) \ we want to speak about Messnie and Laconie. We will seek to find there the same anda root in the names of the ancient cities of these cantons, by expressing the hope that in the event of success the results will be able to provide the key of more than one problem, unsolved until our days. (1) Movers Phnicier, III. p. 255. (2) Blau. p. 661, according to the charts of Albania de Kiepert. According to Pausanias (1), Llex was regarded as oldest living south of the Peloponnese. It would have had for Neptune father and a mother Libya, girl of Epaphos. This genealogy seems to indicate that a part at least of the population of the country was originating in Africa. Our later observations will tend, if we are not mistaken, to strengthen this assumption. Llex and its successors would have reigned, always according to Pausanias, during several cles generations with Amy-, old capital of Laconie. The second wire of Llex, which had name Polycaon, would have founded a new kingdom, and, name of his wife Messne, it would have called it Messnie; it would have built there, inter alia Anda- cities denies, which was to be the residence of the kings of the country. Bense- ler, continuator of the dictionary of the Greek proper names of Pope, translated Andanie: pleasant city. Already Etienne de Byzance had made come this word from .vS' .veiv - it is true that it had added like comment the negation (/* &v Siu/w, exactly as formerly one reduced read cus I has not lucendo). - One can be astonished with reason which a German philologist could make a similar blunder. It is as if one wanted to form present juap&itw, KaL^luiai, Ka.tk.vu of the substantives [j.u.v%ct.via., etc, instead of forming them /u topics Sr, *<*, ha%. One cannot give an account of this word using the Greek language. To seize the direction of them, it is necessary to have recourse to Albanian. Already, in the vocabulary of Xylander one reads: vrna. to be sitted. Hahn presents the form vfija. as being the irregular aorist of the verb pi, j>iy I sit, I sat, I (1) Psusanias, I, 34; III. 1. 1, rest me (1). NT W and vS' tja. seem to be attached to the verb vhf, vfiy, viviy (dialect gugeois) I extend, I draw, I spread. From there participles vfa., vfehova., vfvnpijct meaning tension, extension, wide; finally the substantives
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vfwjovpa., wfeiTpeja. dwelling, stay, leisure. The primitive direction of this verb appears to have been that of a movement without determined goal, of a walk. Names of the Greek cities 'Oôêiftx, Eêvsis, 'EMvSetti, which all come from the verb 'f/opa.! , seem to have indicated places where one walked, of the busy places. The river of Syria, which bears the name of Eleuthros, wants to not say that which is free, but that which goes; the names of Padus and Ganges (of Po and Gange) do not mean another thing. However the name of Andanie is not returned by 'Q^cêvis in Greek, but well by Ox a/<* - it is there indeed, the second name that Andanie would have carried according to Strabon (2). It is probably one of these so frequent double names in the countries inhabited by different races. There were four cities of the nomd' Oechalie in Greece, namely: in Eube, in Thessalie, Etolie and finally in Messnie or Arcadie. The word contains a rather general direction indeed, if, as we it think, it is composed of olutt and *a , and that it means group of houses or households (3). (1) Camarda (Grammatologia, I, 301) explains the two words tfatlf, vSlu/f; neighbor, near, and it makes them come from vS' I w/e on side, at side (2) Strabon. p. 291,33. (3) The ruins of the town of Andanie were found in 1840, by the famous traveller Ernest Curtius, close to the village of Suadani 'for in 'AcJWac, like Stamboul for elt Tw In Troade we find the town of Andeira, having belonged, it also, in Llges, according to the testimony of Strabon (1), then an affluent of Scamandre YAndiros. Lesdeux words come directly from Albanian i' There was in the Decay a city called BapÂi*, founded said one, by certain Bargylos, friend of Bellro- phon (2). The word could be of Albanian origin, &a.i>x. - yov meaning in the idiom of Skiptars series, crown, i.e. pregnant of houses and walls. But what interests us it is that this city would have been also called " AcJWov by Cariens (3). For Cariens, it is necessary to perhaps read Llges. It is known that the two people were often confused in antiquity, and Hrodote itself believed that Cariens had been called Llges formerly. Proto-Cariens can have been of the same family as the latter; they can have spoken to a language similar to that desLycians, Dardaniens and Plasges (4).
(1) Strabon, p. 326,56. (2) Another city of the same region was called Bargasa; one meets Bargula in Macedonia. (3) I wondered whether Zakkari that one finds in the Egyptian inscriptions would not be Cariens, preceded only by the pronoun nor as an article. In Greek at least F Csa- yin) is returned by a .
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(4) However Cariens which the history makes known to us, already adopted Semitic worships and more than one word of which Hebrew and The anda root still reappears in the name of the borough of if Ks, In all the extent of Asia-Minor, in on this side Halys, we meet a series of cities whose names contain the word anda; only this word does not constitute of it any more the radical, but the last element. It is in the Decay: Alabanda (went, horse?) Cary anda, Labranda vde A*6f , combat axe?) (2). Alinda (3), Telandros de Sri hill?) ; in Lycie: Arycanda (of arouske a ourse?); in Troade close to Adramyttion; Pasan cla (of passed possession; passoure, passouni, rich person?); in Lycaonie; Laranda (of lar stone?); in Pisidie: Isionda or Isinda, Oinoanda, one of the four boroughs forming between Phrygie etlaLyciela large Ttrapolisde Cibyre where four languages spoke each other, those of Pisidiens, Solymes, the Greeks and the Lydians; in doce Wrapped even, but still in on this side Halys: Soanda (of Albanian soua, relationship, race) (1). One can add Bla- ijndos in the Lydie, Telendos, Lepsimandos, Narian- back, Thryanda, Kadyanda. Arabic can provide the explanation, Etienne de Byzance teaches us that their old name had been bla.vffab.oi. However, Mausolus wants to say main, Hebrew king (7 \ ? Q, to reign; CP. Mossul). it) Pausanias. II, 39,9. <2j Lassen makes come has .j3pt>$ of Arabic will rabara, to seize with the two hands. (3) II also in Macedonia a city has there ' In Cappadoce, we find the two small towns of Nazianzus and Arianzus illustrated by the birth of saint Gregoire the Large one, Christian speaker of V century and by that of his/her father. D being slightly assibil by the Greeks, the Semites living around appears to have enlarged the sound of the dental consonant. Lesdeuxpremires syllables of Nazianze, point out simple Albanian njs, and the two first of Arianzus, the substantive are, countryside, villa. Let us unite in the name of these two cities that of niveioi, inhabitants of a city of Crete. Let us announce finally in Cappadoce Andabalis stay of Baal and Andraca, in Paphlagonie Andrapa, names in which the syllable and seems to constitute the funds of the words. But what must especially excite our attention, it is that we frequently find it in (1) Not to confuse with 2, ov, yyeha., where according to Etienne de By- zance, the tombs of kings de Carie were. In Albanian jva.iy Teut to say to extinguish, faith mortuus is. Te/va appears to come from the same root as VKav and to mean king. The family of famous Ge Ion was of origin carienne. (Preller Griech. Mythology, II, p. 36.
names of cities located well far from Greece at north and the west.
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In Macedonia in the country of Plagones, was a city called in turn Andaristos and Andraristos (this last form is probably grcise). In Dalmatie, 'hMfiw, strong city (1) called 'toniw by Ptolme (2) and 'Ai^Tf/oc by Strabon (3). If our etymology of the word anda is right, the last of the three forms would be the best, because she answers rather exactly Albanian vêhoupa. dwelling, wide. It is known that lesDalmates was a population illyrienne; Mr. Blau brings to their name that closer to Tihîfs S of Lycie (4). Hahn already pointed out that in Albanian t&jttf and ffhfjt.ova.fe mean shepherd (fhje ewe which is attached to o.mj to advance. CP. the TrpftaTw Greek). LED miniurn or Dalmion was the old capital of Dalmatie. Two places located in pire, Aîvo and As/3/paja, bear the same name still today. Strabon besides ensures us that many herds of ewe fed in the plain of Dalmion (5). The topic anda returns in the names of a city and a tribe of Pannonia: Andautonium (of anda and (1) Dion. Case., 56,2 (2) Ptolme, II, 17,2. (3) Strabon, p. 261,54. (4) Blau, Loco citato, p. 660. (5) Strabon, T. VIII. CH v. (6) App. Illyr., CH. xv. race illyrienne. Homre (1) quotes the latter beside Cariens, of Llges, Caucons, and divine Plasges among the allies of Troens. According to Hrodote (2), they went down from Teucriens; according to Strabon (3), the Phrygian ones They lived the edges del' Axios, and as they are separate only by Dardaniens of the country of the Side noniens, the identity of the latter with Poniens appears more than probable. Strabon (4) itself seems to regard Pannoniens as being of race illyrienne, since several tribes placed by him to Pannonia are considered by Pline (5), and Velleius Paterculus (6), like forming desDalmates part. However, we have just seen of which nationality were the Dalmatian ones. ^3. - Names formed with Anda. Vntes. It is certain that the antique migration of the Albano-EP lasges did not stop there; by going up the coasts of the Adriatic, it met with the avant-garde of the Celts, with whom it mixed without merging with them. Japodes or Japydes which probably do not differ from Japyges, Cretois transplanted of Sicily in Italy, is with the eyes of Strabon mid- people (1) Strab., X, v. 428. (2) Hrodote, V, CH. xui.
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(3) Strabon, VII, Epit. <4) Strabon, XIII, p. 314. (5) Pline, Hist. nat, III, 22. (6) Vell. Patercul., II, CH. cxv. , part Celtic Illyrien etmi-part. The mount Albi custom close which it is said to us that they are installed, appears to draw its name from a Celtic word. On the other hand names of the cities Av- endo. Senia and Tarsatica (alb. will go large, large), located on their territory are explained by Albanian (1). Istrie was inhabited by people that Scymnus (about year 300) class among Thraces, that Justin (XXXII, 3) and Pline (Hist. Nat., III, 19) make come from Colchide, and in which Zeuss sees of Illyriens (2). It is certain that Thraces and Illyriens were often confused by the old authors, probably because one found them in many places mixed together. We notice that the river which separates Illyrie from Istrie calls Arsia, pointing out Arzen which runs with three miles in the south of Ty- ranna; that the town of Pdicum reproduces the name of the ntifmhoi, tribe belonging to Peuctiens and Dau- niens come from Greece (3); that the town of Pola could draw its name from an Albanian word (noAiVê-St, diminutive meaning rack); that Tergeste finally, Trieste of today is explained by the two Albanian words; for the third time all and y (, IP joy or -, j-=r recreation. The name of this city is formed like that of Sgeste and Egeste, city of Sicily which like Entella and Eryx had been founded by Elymiens, tribe come from Troade according to the proper testimony of Thucydide (4). Let us not only forget (1) CP. Strab., IV, 207; VII, 313,315. (2) CP. Dieffenbach, Origins European, p. 71. (3) Strab, p 277,279,282. - Dieffenbach, ibid, p. 96. (4) Thucyde, VI, 2. It of Troens was intermingled with Semites. Established in Sicily, we see them adopting Semitic worships and remaining the allies of the Carthaginians.
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Albania/Shqiperia: The Ridiculous Serbian Forgeries About Albanians!!

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Albania/Shqiperia: The Ridiculous Serbian Forgeries About Albanians!!

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A L B A N I A / SH Q I P E R I A

The ridiculous Serbian forgeries about Albanians!!

THE IGNORANCE KILLS! View my complete profile

Keep Albania Clean

Mbajeni Shqiperine te Paster

ameria, histori, made up koine language

shqip (1) shqiperi (1)

Response This claim comes from someone whose profanity in linguistics is

Albo-Shiptari Shipyaki, Shkhepa, - Caucasus-Shkepi

Thursday, February 26, 2009

Greece before the Greeks - Louis Benloew 1877

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