Budge. The Book of Paradise, Being The Histories and Sayings of The Monks and Ascetics of The Egyptian Desert. 1904. Volume 2.

THE BOOK OF PARADISE.
VOLUME U.
ENGLISH TRANSLATION-CONTINUED,
INDEX AND SYRL\C TEXT.
/
Five hundred copies printed for private
circulation only, of which this is
No. ACrO
LADY MEUX MANUSCRIPT NO 6.
THE BOOK OF PARADISE

BEING
THE HISTORIES AND SAYINGS OF THE MONKS

AND
ASCETICS OF THE EGYPTIAN DESERT
BY
PALLADIUS, fflERONYMUS
AND OTHERS.
THE SYRIAC TEXTS, ACCORDING TO THE

RECENSION OF 'ANAN-ISH& OF BETH 'ABHE, EDITED
WITH AN ENGLISH TRANSLATION
BY
E. A. WALLIS BUDGE, M. A., Litt. D., D. Litt., D. Lit.

KEEPER OF THE EGYPTIAN AND ASSYRIAN ANTIQUITIES
IN THE BRITISH MUSEUM.
X.
vol. II.
ENGLISH TRANSLATION— CONTINUED

INDEX AND SYRIAC TEXT
PRINTED FOR LADY MEyX

BYj W. DRUGULIN, ORIENTAL PRINTER, LEIPZIG.
LONDON
1904
[All righU reserued,'\

.\ •('
Digitized by the Internet Archive

in 2007 with funding from
Microsoft Corporation
http://www.archive.org/details/bookofparadisebe02budguoft
ON THE ASCETIC LIFE. 919
352 [358]. AbbA Kt6pR6s "Whosoever loveth

said,
"the gratifying of his own
more than the gratifi-
will
"cation of th<i will of God hath no fear of God."
352^* [358'^]. A
brother asked Abba Am6n!s, saying,
"How ought a man to act when he wisheth to begin
"some [kind of] work, or when he wisheth to go or
"to come, or to go from one place to another, so that
"action may be according to the will of God, and may
"be free from the error of devils.'*" The old man said
"unto him, "He must first consider in his mind and see
"the motive of that which he wisheth to do, and whence
"it cometh, and if it be from God or Satan, or from
"the man himself, and then let him do the work [which
"he contemplateth], but let him flee from going and
"coming, and from going from one place to another.
"If he [acteth] not [thus] he will finally become a laugh-
"ing stock for the devils. But afterwards let him pray
"and beseech God that that work which is His he may do,
"and then let him begin the work, and afterwards he
"may boast in God.
353 [359]- ^^ ^^so said, "Bear with every man in
"such a way that God may also bear with thee."*
353^ [359^]- The disciple of Abba Ammon told the
following story: — One night the old man came out and
found me lying down in the courtyard, of the cell,
and he stood up above me, and with lamentation and
tears said, "Where is the mind of this brother who
"can thus liedown [or, sleep] without care.'*"
354 [360]. There was a certain priest in Thebais

whose name was DioscurOs, and he was the spiritual
father of many monks, and at the time when they were
about to receive the Holy Mysteries he used to say
to the brethren, "Take thought and see lest any man
"among you have been snared by the phantom of a
^
In Bedjan's edition this Saying bears the number 367.
' In Bedjan's edition this Saying bears the number 366
(p. 828).
920 QUESTIONS AND ANSWERS
"woman during the night, and he be so bold as to

"receive the Holy
Mysteries. Now the emissions"
"which [Page 707] occur as the result of a phantom
"are not caused by the desire of a man, but take place
"independently thereof, for they happen naturally, and
"are due to the excess of matter [in the body], and
"they do not, therefore, lead [a man] into subjection to
"sin. But the phantoms which arise from the desire
"are the sign of an evil wish. For it is meet that
"the monk should be superior to the law of nature,
"and that he should not be found with the smallest
"impurity of body, but that he should waste the body
"and humble it, and should not permit any superfluity
"of matter to be found therein. Work out plans, then,
"that thou mayest cut off [the superfluity of] matter
"by means of a long period of fasting, for if we do
"not thus, it will incite the other lusts to come upon
"us and it is not meet that a monk should be occupied
;
"with the lusts which rise up in him daily. And if

"we do not thus, in what way are we different from
"those who live in the world For we have observed
.*
"that men of this kind often make themselves to be

"remote from the desires of their lust, either for pur-
"poses of bodily health, or for other reasons which are
"not worth mentioning; how very much more, then,
"should it thus be especially a care to the monk for
"the sake of the health of his spirit, and of his soul,
"and of his body?"
355 [361]- They used
to say that Abba Macarius
the Alexandrian one time dwelt in a cave in the
at
desert, and that beyond his cave was another wherein
dwelt a panther; one day when he opened the door
of his cave the panther came in and did homage to
the blessed man, and she drew nigh and took hold
of the corner of his garment, and dragged him along
gently and went outside. And the old man answered
* The better reading is ;>!?»».
1
and said, "What can

this animal want?" And he went
with her she arrived at her cave, and she left
until
him outside, and went in and brought out her young,
which were blind, and dropped them at his feet;
and when he saw them, he prayed, and spat in their
eyes, [Page 708] which were opened straightway, and
the panther gave them suck, and took them and went
inside. And on the day following the panther came
bringing a sheepskin, and she approached and placed
it before him; then the old man smiled to himself at
the discernment and knowledge which the animal had
shewn, and he took the skin and slept upon it, until it
was quite worn out.
356 [362]. Now on another occasion when the door

of his cell was shut, and the old man was sitting in
his courtyard, that panther leaped down into the court-
yard from the wall and came to him carrying one of
her young in her mouth; and when the old man saw
that the little panther was blind, he spat in its eyes,
and they were opened, and its mother took it and
departed. And one day later she brought to the blessed
man a sheepskin, and the blessed woman Melania told
me, saying, "I received this same skin from the hands
"of the old man as a gift."
357 [363]- A
brother asked an old jnan, saying,
"What do if when I have given to my brother
shall I
"a little bread or money, the devils pollute it, as if
"[it were given to gain] th9 approbation' of men?"
The old man said unto him, "Even though the adula-
"tion of men may come, we must give to our neigh-
"bour that which is necessary," and the old man adduced
a proof of this statement, and said, "Two men dwelt
"in a certain city, and one sowed [a field] and produced
"a crop of somewhat dirty grain, but the other sowed
"[no field] at all, and produced no crop of any kind,
"neither clean nor dirty; in the time of tribulation which
* The better reading is ;Noi3[floaa>.

.
"of these two men would live [and not die] of hunger?"
And the brother said unto him, "He who produced the
"crop of dirty grain;" and the old man said unto him,
"Let us then produce a few [good actions], even though
"they be defiled, so that we may not die in the time
"of famine."
358 [364]. An old man used to say, "Dainty meats
"remove [a man] from heavenly honours. For satiety,
"and luxurious living in this world, and the multitudes
"of lustful habits shut the door in our face and prevent
"us from entering into the happiness of God. Consider
"now the history of the rich man and Lazarus; [Page
"709] what was it that carried Lazarus into the bosom
"of Abraham? Was it not the immeasurable troubles
"among which he had been brought up? And what
"brought the rich man to Gehenna? Was it not the
"pleasuresand lusts which were flaming within his
"body? Each one of us, then, according to his measure,
"by the nod of the fire of his person which is found
"with him, shall receive his deserts in the world which
"is to come; and each one of us, unless he be watch-
"ful, shall be shaken up with the wood, and the
"straw, and the stubble. And since it is necessary for
"us to extinguish carefully the lusts which bestir them-
"selves in us, we have need [to drink] water, and not
"wme.
359 An old man used to say, "True obedi-
[365]-
"ence is unto a chaste woman who is betrothed,
like
"and who is not drawn aside after strange voices; and
"the ear which turneth away, ever so little, from the
"truth, is like an adulterous woman who turneth away
"from her husband; and the mind which is led by
"every doctrine of error* is like unto a harlot, who is
"persuaded by every one who calleth her. Let us
"then rebuke^ the wandering mind which is cor-
* The better reading is ji:^?.

* The better reading is oaai
—
ON THE ASCETIC LtFE. 923
"rupted* by strange voices, and which loveth the voice

"of its seducer ' instead of that of the true bridegroom ;
"for it hath accepted to be called by the name of a

"stranger, and not by that of Christ."
360 I366J. An old man used to say, "If thou hast
"prayed for thy companion thou hast also prayed for
"thyself, but if thou hast prayed for thyself only thou
"hast impoverished thy petition; and if thou hast shewn
"that thy brother hath offended thee, thou hast also
"shewn that thou hast offended thyself. Those prayers,
"which have not taken their mind with them, when
"they have ascended and gone up stand outside the
"door, and it is love which openeth the door before
"them. The prayer which possesseth not the wings
"of the spirit to [mount up] on high standeth before
"the mouth of him that prayeth it, and thinking that
"it hath flown away he doth not perceive that it re-
"maineth [near himl Offer with thine offering salt,
"as it is written.^ t^'^S^ 7^*-*] ^^^ ^^^ ^^^^ ^^ ^^^V
"Lord be salt for thy sacrifice, for the sacrifice which
"hath not salt through His love is despised and rejected
"before Him."
361 [367]. of the holy men used to say thus:
One
"I have passed the whole period of twenty years in
"striving so that a strange thought might not enter
"into my heart, and I have seen Satan, until the ninth
"hour, with his bow stretched ready to shoot an arrow
"into my heart; and when he could not find an oppor-
"tunity, he was filled with disgust, and he would depart
"each day, having been put to shame."
"^
362 [368]. There was a certain holy man in Egypt

who dwelt in the desert, and a little way beyond him
* The better reading is M^^3E2.

* The better reading is dji^juoo,?.
3 Leviticus II. 13.

4'
InBedjah's edition there follows: — .îwN.007? ovAi.ista a»i.A^
was an elder [or, priest], who was a Manichean; and

this Manichean was obliged to make a journey and to
go to one who was of the same faith as himself, and
as he was going along the road, he arrived at even-
tide at the place where the holy man lived, and the
Manichean was in great distress, for he had no place
near at hand wherein to enter. Now he was afraid
to go to the holy man, for he thought that he would
recognize him, and would not allow him to enter [his
cell]; nevertheless, being sore pressed, and not knowing
where [else] to go, he knocked at the door of that
holy man; and he opened the door, and the Manichean
went in, and the holy man received him with gladness,
and he knew who he was, and he urged him to pray,
and he relieved all his wants, and the Manichean slept,
and was refreshed. And it came to pass during the
night that the Manichean came to himself, and said,
"How is it that there is nothing which it was seemly
"to do which this blessed man hath not done for me?
"verily this is a man of God." Then he rose up and
fell down at his feet, and said, "From this day on-
" wards I shall believe as thou believest;" and he turned
to the truth, and he became a friend of the holy man
and lived with him always.
363 [368^]. I have heard that Abba Isaac said con-
cerning Abba Mataois his Rabba, now they both arrived
at the dignity of the episcopacy, [Page 711], that first
of all Abba Mataois built his monastery in the country

of the HarbelayI: (Herakleans), but that being much
troubled by the multitudes who came to him, he left
that place, and departed, and went to another spot in
order that he might find quietness, and he built a
monastery for himself there. And by the operation of
Satan as it were, he found there a certain brother
with whom he was at enmity, and he afflicted him
greatly; and the old man saw [this], and he rose up
and departed to his village, so that the man might
not be vexed through him, and there he built a
ON -THE ASCETIC LIFE. 925
monastery, and shut himself In it. Now after a time,

the fathers of that place wherefrom Abba MataoIs had
departed gathered together, and they took that brother
who was aggrieved, and they went to him in order
to entreat him and to bring him to his monastery;
and when they had arrived at the place where Abba
SoRiuN used to dwell, they left their cloaks there, and
the aggrieved brother was with them. And when the
fathers had knocked, the old man brought forward' a
ladder, and he recognized them, and said unto them,
"Where are your cloaks?" And they said, "They are
"here with us, with such and such a brother." Now
when the old man heard the name of that brother, in
sheer joy he took an axe and opened the door, and
he ran to the place where that brother was, and the
holy man fell at the feet of the saint, and he made
entreaty to him, and he kissed him, and saluted
him, and he brought him and the fathers to his cell,
and he refreshed both him and them for three days;
and he made ready a meal, which he was not in the
habit of doing, and he rose up and went with them
with great joy. Now afterwards he was called to the
office of Bishop, and he became a worker of signs
and miracles, and he also made his disciple Abba Isaac
a Bishop, and he continued to lead a life of spiritual
'^
excellence until the end of his life.
364 [369]. They used to say of Abba Serapion,
the Bishop, that whensoever a man came to him to
receive [Page 712] the monastic garb, he said these
words to him, "When thou prayest say, 'Lord, teach
•"me to do Thy will.'"
365 [370]. On one occasion Abba Paphnutius was
living in a remote desert, and it happened that a
certain brother came to him and found him sick, and
the brother took him, and washed him, and of the
food which he had with him he boiled a little, and
Read saju.
—
brought it to him to eat. And when he saw [this]

he answered and said, "In very truth it had passed^
"from my mind that this gratification for the children
"of men existed;" and he brought him a cup of cream.
Now when the old man saw him, he wept, and said,
"I never expected that, even to the day of my death,
"I should drink wine."
366 [371]- One of the fathers told a story, saying:
On one occasion two brethren according to the body
came to the desert to a certain monk, and they con-
ducted themselves in an excellent manner, and they
were praised by the whole brotherhood. And it came
to pass that one of them fell into a sickness which
lasted not a few years, and his brother ministered unto
him, and certain fathers came to visit him, and they
began to praise him that ministered unto him, saying,
"Thy willingness and thine abstinence profit the whole
"brotherhood." And he answered and said unto them
with great humility, "Forgive me, O
my fathers, for I
"have not as yet begun to lead a life of rule, but it is
"my brother who doeth the works of excellence, and
"that ye may indeed learn that such is the case, come
"after me, and see." Then he took them in to his
brother in the cell wherein he lay, and he said unto
him, "Father, where is the axe which I gave thee
"yesterday?" And he began to seek for it. Then he
said unto him, "See, O
my brother, do an act of grace
"and seek for it with me," and the sick brother took
it upon himself to be asked for that which he had not
taken. And having profited [by his example] the fathers

departed from that place.
367 [372]. An old man used to say, "Flee from
"that love which [Page 713] subsisteth by means of
"the things which are corrupt, for with them a man
"also passeth away and is destroyed."
368 [373]. Abba Elijah used to say, "The love
* Read ;xa^.
"which a man possesseth for his neighbour, and which

"is caused by some temporal matter is, in the process
"of time, turned into fierce enmity."
369 [374I. And he also said, "Whatsoever hath its
"being for God's sake endureth and abideth for ever
"with those who are true."
370 [375]. On one occasion the priest of PiLisi6N
heard that certain of the brethren were idle and lazy,
and that they were constantly in the city, and that
they swam in the baths, and neglected the works of
excellence which belong to the life of the monk, and
when they came to the congregation he took their
monkish dress from them; and having done [this] he
was sad at heart, and repented, and he went to Abba
PoEMiiN and informed him about them. And the old
man said unto him, "Hast thou nothing of the old
"man about thee?" [And he said "Yea."' And the
old man said unto him], "Therefore thou thyself art
"like unto them, and thou art nigh unto sin." Then
the priest went and expressed his sorrow to them, and
he put on them the dress of monks [once more]. Now
they were twelve in all.
371 [376]. On one occasion tribulation came upon
the monks in a certain place where they were living,
and they wished to forsake it and to come to Abba
Ammon; and behold,* he was travelling in a boat, and
he saw them going along by the side of the river,
and he ordered the boatman to bring [the boat] close
to land. Then he called these brethren and said unto
them, "I am Ammon to whom ye wish to go;" and he
entreated them to go back to their place, and he
comforted them, and told them to endure patiently, for
there was in the matter no^ loss to the soul, but only
human vexation.
^ Adding, -.Jata a^ iiel ^2 laMJe.

' Read ^2 ;32,
3 Read ik\}oQi x.^.
372 [377]. On one occasion an old man went up

from Scete to the brethren in the mountain, and when
they saw that he was a man of great ascetic labours,
and that he practised stern self-denial, they entreated
him to let them make a meal for him, and they
brought him a little wine to drink. Now the people
[Page 713] of the country heard about him, and they
brought him a man who was afflicted with a devil
that he might heal him; and when the devil saw him,
he began to revile him, saying, "Hast thou brought
"this winebibber to me?" And the old man did not
wish to cast him out because of the praise of men,
but, because the devil had reviled him, he said unto
him, "I believe in Christ, and I shall not have drunk
"[this] cup of wine until thou hast gone forth;" and as
he began to drink that devil cried out, and said, "Thou
"art consuming me;" and before the old man could
drink that cup [of wine] the devil went forth by the
grace of Christ.
373 [37s]- They used to say that a certain father
who was a recluse had a brother, according to the
body, who lived in another cell, and that this brother
fell ill, and sent to him a message to come and see
him before he died; and his brother said, "I am un-

"able to go out for the sake of my brother in the
"flesh." And his brother sent him another message,
saying, "Come, if it be only in the night, that I may
"see thee;" and the recluse said, "I cannot do so, for
"if I did my heart would not be. pure before God."
So the brother died, and they did not see each
other.
374 once wanted to make Abba Isaac
[379]* They
priest when he heard [this] he fled to
in Scete, and
Egypt, and he went into a field and hid himself among
the crop because the fathers were pursuing him, and
when they came to that field they began to weary a
little; and they turned the ass which they had with
them out to feed, but he left the whole field, and
went and stood up in that place where AbbA Isaac

was hidden. And in the morning they went out to
look for the ass, and they found the ass and the old
man [together], and they marvelled; and when they
wished to make Abba Isaac take an oath [not to run
away] he would not allow them [to do so], and he
said untothem, "I shall not flee again, for it is
"the of God, and whithersoever I flee I shall
will
"come to this thing, for this is a consecration by
"God."
375 [380]. Abba Macarius asked Abba Arsenius,
saying, [Page 715] "Is it good for a man not to have
"any pleasure at all in his cell? I know a brother who
"used to have a few garden herbs in his cell, and to
"prevent himself from having any gratification there-
"from, he pulled them up by the roots;" and Abba
Arsenius said unto him, "This is good, but every
"man [must do] as he is able, and if he hath not the
"strength to persist in this perhaps he should plant
"others."
376 [381]. The old men who were in Egypt told
Abba Elijah that Abba Agathon was a great man.
And the old man said unto them, "Considering his
"youth he was a great man in his generation, but he
"was very far removed from the men of old. I saw
"in Scete an old man who was able to hold back the
"sun in his course in the heavens like Joshua, the son
"of Nun;" and when they heard [this] they marvelled
and praised God.
377 [382]. A certain brother asked Abba Poemen
about fornication, and he answered and said, "[It cometh
"upon a man] because our eyes will not allow us to
"see the help of God which surroundeth a man, for
"a man is constrained to humility and to the fear
"of God at all times, even as he is constrained
"[to draw] the breath which goeth forth from his
"mouth."
378 [383]. An old man used to say, "If thou wishest
.
"to learn to know [thy] neighbour praise him more than

"thou rebukest him."
379 [384]« They used
to say that whensoever one
of the wished to sleep a little, he would sit
fathers
down in his cell at some distance from the wall, so
that whenever he nodded his head he became wide
awake.
380 [385]. And whensoever another of the old
men lay down he used to hold up a book above him,
and when he dropped off to sleep the book would fall
down and awake him.^
381 [386]. Abba Anthony said, "I do not fear God,
"on the contrary, I love Him."
382 [387]. One of the old men whilst exhorting
the brethren to work of spiritual excellence used to say,
"Troubles are hard unto those who are not accustomed*
"to them. Troubles are like unto dogs; for as dogs
"[Page 716] bite those who are not familiar with them,
"and wag their tails at those who are, so also are
"labours, because they give pain to those who have
"no experience of them, and they are pleasing unto
"those who are trained in bearing them. This excep-
"tion must, however, be made: lusts are wont to pro-
"duce troubles and adversities, but troubles are the
"cause of pleasure and delights."
383 [388]. On one occasion Abba Ammon came to
cross the river, and he found that they were making
ready a boat to take [some] men over, and he sat
down in it; and behold, there was another boat which
was going to take over some women, and they cried
out to him, "Come thou, father, and cross over with us."
And he answered and said unto them, "If I had not
'been going to cross over in the public boat I could
* In Bedjan's edition there follows: — No. 23. Abba Besa-

rion said, "I stood up for forty nights, and did not sleep."
* Read âuiiios
1
"not cross [with you]." Now he had with him a bundle

of palm leaves, and he sat down and plaited mats
until that boat was ready, and then he crossed over
the river [in it]. And the brethren expressed their
regrets, saying, "Why hast thou done thus?" Then
the old man said unto them, "Because I do not at all
"times travel in great haste, and because my thoughts
*'are not always in a turmoil." Now this is a proof
that a man should travel on the path of God with a
well ordered mind.
384 [389]. One of the old men came to one of
the fathers [and asked him] to go and visit Abba
Joseph, and he said to him, "Tell thy disciple to go
"with us;" and the father said, "Call him, and whatso-
"ever thou commandest him, he will do." The old
man said unto him, "What is his name?" and the
Rabba of the disciple said, "I know not." The old
man said unto him, "And how long hath he been with
"thee? Dost thou not know his name?" And the
father said, "Behold, he hath been with me for two
"years;" then the old man answered and said, "If he
"hath been with thee for two years, and thou hast
"not learnt his name, how can I learn it in one day?"
385 [390]. A brother asked Abba Poemen, and
said, "On one occasion I was distressed, and I begged
"one of the holy men to lend me a certain thing, and
"he gave it to me as a free gift; now if God prospereth
"me [Page 7 1 7] shall I give it to another man, or shall
"I return it to him that gave it to me in the time of
"my tribulation?" The old man saith, "The gift was
"most certainly from God, and it is meet for thee to
"return it to him, for it belongeth to him." And that
brother said unto him, "Supposing that I carry it to
"him, and he refuse to take it, and say unto me,

" 'Get thee gone, and give it as a free gift to any one
"'at thy pleasure,' what am I to do?" The old man

said, "The thing still belongeth to him. For if a man
"bringeth thee something of his own aqcord, and thou
"hast no knowledge aboutit, in this manner the thing

"is his; but thou hast borrowed something, either
if
"from a monk or from a man in the world, and he

"refuseth to take it back, it belongeth to thee,^ and
"thou mayest do as thou pleasest with it."
386 [391]- Abba Joseph related that Abba Isaac
said, "I was on one occasion sitting with Abba Poemen,
"and I saw that he was in a state of great stupefaction,
"and because I possessed some influence over him, I
"offered entreaty to him, saying, "Father, where is thy
"'mind?' And after I had pressed him greatly, he
"answered and said, 'My mind was in the place of the
" 'Crucifixion, where the holy woman Mary, [the God-
"
'bearer], was standing and weeping by the Cross
" 'of our Reedemer, and I was wishing that I might
"'at all times feel thus.'"

387 [392]. They used to say that Abba Sisoes the
Theban was wont to dwell among the reeds of ArsanIa,
where there was, at some distance from him, an old
man who was sick; and when he heard [of it] he was
distressed, for he fasted two days at a time, and that
day was the day on which he ought not to eat. And
he said in his mind, "What shall I do.'* For perhaps
"the brethren will compel me to eat, and if I wait [to
"go to the old man] until to-morrow perhaps he will
"be dead. I can only do this. I will go, but will not
"break the law and eat;" so he went, and he ate not,
and he did not break the rule of life which [he observed]
for God's sake.
388 [393]. They used to say [Page 7 1 8] that Abba
NetIra, who was the disciple of Abba Sylvanus, and
who dwelt in his cell in Mount Sinai, trained his body,
and exercised it in ascetic labours with moderation;
but when he was called by force to the episcopacy,
he afflicted himself with stern and laborious works.
And his disciple said unto him, "Abba, when we lived
' Read ^d.
;
"in the desert thou didst not lead such a life of ab-
"stinence and self-denial as thou now doest;" and the
old man said unto him, "There I had the desert, and
"silence,and poverty, and I only had to direct my
"body moderation so that it might not become ill;
in
"but here I have the world, and I must vex my body
"so that it may not be caught by any lust whatsoever,
"and that I may not lose my labours."
389 [394]. They used to relate that Abba Poemen
and the brethren at one time worked with their hands,
but he could not sell their work; and they were dis-
tressed because they had no one to buy their work;
and one of the brethren, who was a friend of theirs,
went to a certain believing merchant and informed him
of the matter. Now Abba Poemen [always] refused to
accept anything from any man, so that he might not
be entreated [for alms] by the multitude. And when
the merchant heard [about their need], because he
wished to do something for the old man, he made
the excuse that he was in need of [the kind] of work
[which they did], and he bought a camel and carried
away the work as if he had been in need of the same
and the brother who had told the merchant came to
Abba Poemen, and hearing that the merchant had come
and carried away what they had to sell, he said before
Abba Poemen, "Verily, O
father, the merchant hath
"taken [the work] away, although he did not want it."
Then Abba Poemen said to Abba Job, his brother,
"Arise, stop the camel, and bring him back, for if thou
"dost not do so Poemen will not dwell here with you.
"For I do not wish to wrong any man by making him
"unnecessarily [Page 719] to suffer loss on my account,
"and to take my profit." And the brother departed
and brought the camel back with great difficulty, and
then Abba Poemen was persuaded to stay with them,
and when he saw [the camel] he rejoiced as one who
had found a great treasure.
390 [395]. A certain stranger came to Scete, and
.
brought there much gold, and he entreated the priest

that it might be given to the brethren, and the priest
said unto him, "It is useless to them;" and having

entreated him many times, and the priest not consent-
ing [to this], the man laid the gold down openly at
the door of the church. And the priest said, "My
"brethren, if any man hath need let him take [some],"
but they refused to touch it, and some of them would
not even look at it. Then the priest said unto him,
"God hath accepted thy gift, go, and give it to the
"poor;" and having been greatly helped he departed.
391 [396]. On one occasion the steward of Scete
went up to Constantinople, and the Emperor seeing
him asked him how the fathers in Egypt were; and
the steward did homage, and answered and said to
the Emperor, "Behold, they eat each other, and live."
Now when the Emperor heard this, he marvelled, and
asked him, "What is the meaning of 'they eat each
"'other?'" And the steward said, "The meaning of
"'they eat' each other is this: —
When it happeneth
"that one of them is going to die, he commandeth that
"whatsoever he hath shall be given to various men
"according to their needs; and similarly when a man
"worketh he bringeth [the results of] his labour, and
"refresheth all the brethren therewith, and in this way
"they live." The Emperor said unto him, "Verily
"blessed are ye, for ye are saved and freed from the
"cares of the world, and also from the judgment of
"Gehenna. We, on the other hand, are troubled by
"the cares of this world, and Gehenna is prepared
"for us because of our sins."
392. They used to say of Abba BatImIs that, when
[the brethren] were coming down from the harvest to
Scete, they brought down as a gift for the brethren
who were there a jar of oil, which contained the
measure of a kesta, and was sealed with plaster. And
* Add ^2?
.
at the return of the period the year following when

they were going [Page 720] to the harvest, they brought
everything which was of benefit to the church; and
Abba BatImIs made a small hole with a needle in the
vessel of oil, and poured out a little of it for himself,
and thought that he had done some great thing in
not having consumed the whole of the oil which was
in the vessel. And when the brethren brought their
vessels with the plaster coverings intact' and the vessels
themselves unopened, whilst his vessel had been per-
forated, he stood there full of shame, just like a man
who thinks that he has been found [committing] for-
nication.
393. There was a great and holy man who used
to dwell in the inner desert, in a state of glorious
ascetic excellence, and the gifts of casting out devils
and of healing the sick had been given to him by
God, and he used to work great miracles in the Name
of Christ, and the beasts also made themselves subject
to him command. For it chanced on one oc-
at his
casion when he was journeying in the desert that he
saw a herd of wild asses feeding, and he said to them,
"In the Name of our Lord Jesus Christ, let one of you
"come hither;" and one of them came, and crouched
before him very gently, and the blessed-jnan mounted
him, and sat upon him, and the animal carried him
whither he wished to go.
394. the blessed Anthony was
One day when
sitting the desert with the brethren about him,
in
suddenly there fell upon him a state of stupor, and
he became exceedingly sad and sorry, and he bent
his knees and prayed; and when, after a long time,
he stood up, he wept and groaned, and the old man
began to pluck out his hair; and to throw it away.*
Now when the brethren saw him weeping they entreated
him to tell them what he had seen; and he answered
' Read ixio

and said unto them, "A great pillar hath fallen this
"day from the church." Now he spake concerning
that holy man who had fallen from his rule of life.
And he sent to him straightway two brethren to see
what had happened [Page 721] and to comfort him,
and when the holy man saw them, he wailed and cried,
and took dust and cast it upon his head, and he fell
down before them, saying, "Go ye and say unto Abba
"Anthony, 'Pray for me that ten days may be given
"'me to live, and I believe that I shall repent;'" but
he died before five days had passed, and did not
remain' long enough to offer up repentance for his sin.
395. There was a certain man of noble rank who
sold everything which he had, and divided [the money]
among the poor and the strangers, and he shaved his
head, and went and dwelt in a monastery; now there
remained to him a remnant of his possessions sufficient
for his wants. And after a little time, when he had
obtained freedom of speech, he began to be proud
and to exalt himself above the other brethren, saying,
"They lack education, and the knowledge of learning;"
and the blessed Mar Basil, the Bishop, sent him a
message in a letter, saying, "Thou hast lost the great
"name which thou hadst in the world, for thou wast
"called 'nobleman', and thou hast not become a monk."
396. Abba Gregory made an answer against the
thoughts and said to the brethren, "My brethren, inas-
"much as we have passed the measure of children,
"let us cease from the mind of children, that is to say,
"let us free ourselves from the careless habits of filthy
"lusts; for it would be a shameful thing for us if, since
"childhood hath passed from us, and old age hath come
"upon us, the things of shame had not also passed
"away from us."
397. They used to say that when Abba Macarius
was walking in the desert, he went and found a beauti-
* Read asoi.
ON THE ASCEtIC LIFE. 937
ful spot which was like unto the Paradise of God; and
there were in it fountains of water, and numerous pahn-
trees, and trees of various kinds which bore fruit, and
when he had come and told the brethren about it,
they begged and entreated him to go and settle them
there. Then the old men, the aged members of the
congregation, who led lives of stern labour, entreated
them not [Page 722] to leave their place, and they
said, "If pleasure and delight be found in that spot,
"and if a man may live therein without vexation and
"labour, what pleasure and delight do ye expect to
"receive from God? Nay, it is right for us to endure
"the hardness of this place wherein we dwell, and to
"suffer tribulations so that we may enjoy pleasure in
"the world to come." And when he had said these
things the brethren were restrained and departed not.
398. There was a certain holy man who used to
see visions, and he told the following story, saying,
"Once when I was standing up in prayer, I heard a
"devil complaining in the presence of his companion,
"saying, 'I am* [suffering] great labour and trouble.'
"And when the other devil asked him^ so that he
"might learn from him the cause of his trouble, he
"said to him, 'This is the work which hath been handed
"over to me. When I have carried these^ monks, who
"are in Jerusalem and its neighbourhood, to Mount
"Sinai I have to bring those who are in Mount Sinai
"to Jerusalem, and I have no rest whatsoever."
399. There was a monk who lived in a cell, far
away in the desert, and this monk had a brother who
lived in the world,and whose end was nigh, for he
had to die; and he sent a message to the monk, say-
ing, "For God's sake do an act of grace, and come
"that I may see thee before I die." And when the
monk heard he shut the door of his
[this], cell, and
* Read «.fiv*j.
' The better reading is otSfx.
—
set out to go to him, and as he was travelling

through the desert, he saw an old man sitting on the
wayside mending nets; now this old man was the
Calumniator, who was making ready his snares to catch
in them those who were journeying on the road of
spiritual excellence. And he was exceedingly anxious
to overthrow that brother, and to trip him up by his
snares, for he had not only never allowed his foot to
become entangled in the meshes of his nets, but he
had also slit in pieces and destroyed his pit-falls
through the remembrance of God. Now the monk
did not know that the man who was sitting by the
road-side [Page 723] mending his nets was Satan, and
he said unto him, "Why art thou sitting here in this
"parched desert? And what art thou doing here?"
The Calumniator said unto him, "I am mending my
"nets wherewith I wish to catch the gazelle which are
"in the desert." And the monk said unto him, "Make
"me a want to catch with it the gazelle
net also, for I
"which go into my garden and lay it waste." Then

that devil said unto him, "Get thee on thy journey,
"and I will make a net for thee which shall be better
"than that which thou now seest." And when the monk
had gone to his brother, he saw him, and remained
with him for two days, and on the third day his
brother died; and he wrapped him in his grave-clothes,
and buried him with the honour which is due to be-
lieving men. And as he was lying there in his brother's
house, his brother's wife rose up by night, and came
and lay down by his side through the agency of the
Calumniator, and she began to say unto him thus:
"God hath sent thee hither to provide for thy brother's
"children,and to bring them up; take me, then, to wife,
"and take care of thy brother's house and of his chil-
"dren, and stay here in peace in thine own house."
And when the monk had heard what she said to him,
he was moved to wrath against her, and he said to
her, "Fie upon thee, O woman! Get thee behind me,
. .
"Satan!" And he rose up straightway, and took his

staff, and set out to go through the desert to his
cell, and as he was journeying along the way, he saw
that old man sitting in his place and mending his

nets; and the monk said unto him, "Art thou still
"sitting here, O old man? Hast thou prepared for
"me that net concerning which I spake to thee?"
Then Satan became furious, and he looked at him in
fierce anger and said, "Get thee forth from my pre-
"sence. Yea, thou hast indeed broken the net which
"I made for thee. Didst thou not know [Page 724]
"that thou wast breaking and slitting in pieces during
"the past night that other net which was better than
"the first one?" I am not able to make a net which
"[will catch] thee." And as he was speaking he
changed himself into a great serpent. Now when the
monk saw this he understood that it was Satan who
had appeared unto him; and he fled from the place
in fear, and went to his cell, and he gave thanks unto
God Who had delivered him from the snare of Satan,
who had wished to snare him and to drag him down
into his net through his brother's wife.
400. A certain brother had recently received the
garb of a monk, and he went and shut himself up in
a cell, and said, "I am a desert monk." -_ And when
the fathers heard [this], they came and took him out
of his place, and made him to go about to the cells
of the brethren, and to make apologies to them, say-
ing, "I am not a desert monk, and I have only just
"begun to be a disciple."*
401. On one occasion Abba Abraham went to Abba
Arâ, and whilst they were sitting talking, a certain
brother also came to Abba, and repeated the follow-
ing:— There was a certain rich man in Jerusalem who
had become rich by means of fraud, and avarice, and
^ Read icsîeajo <*6i

' From Bedjan's edition, p. 853, No. jao
Oppression, and wicked acts of various kinds; and when

this man came to himself, and understood that there
was judgment to come, he drew nigh to a certain
teacher, and said unto him, "I beseech thee [to hearken
unto me]. My mind is led captive by worldly care, and
"by anxieties which are of the earth; make me whole
"then, so that I may not perish." And the teacher
gave him to read the Book of the Wisdom of Solomon,
and as he was reading [it], he found a verse which
said, "He who hath compassion upon the poor lendeth
"to God." Then he shut the book, and gave it to
the teacher, saying, "Who is there that is more sure
"and more to be trusted than God, Who if I shew
"compassion upon the poor, will give me back both
"principal and interest?" Then he went immediately,
and sold everything which he possessed and divided
it among the poor, and he left nothing whatsoever of
it to himself except four dinars, which were to be

[spent] in burying him; and he fell into want, and be-
came exceedingly poor, and he went about begging,
but no man either shewed compassion upon him or
gave him food. Finally he meditated within himself,
and said, "I will go to the Lord my God, and will
"enter into judgment with Him because He led me
"astray and made me scatter all my possessions."
Now as he was returning to Jerusalem, he saw
two men fighting with each other, and each was
striving [Page 725] to take from his companion a
certain stone of great excellence, which had fallen from
the ephod which was on Aaron, the high priest; now
the men did not know what the stone was. Then the
man said unto them, "Why are ye fighting and con-
"tending with each other?" And they answered and
said unto him, "We have found a stone, and we do
"not know what its value is;" and he said unto them,
"Give it to me, and take four dinars," and they gave
him the stone gladly. Then the man went into Jeru-
salem and shewed the stone to a goldsmith, who, as
1
soon as he saw the stone, said unto him, "Where

"didst thou find this? For behold, because [of the
"loss] thereof all Jerusalem hath been in an uproar for
"the last three days. But go, and give it to the high
"priest, and he will make thee a rich man." Now when
he had gone into the temple, the angel of the Lord
appeared unto the high priest, and said unto him,
"Behold, a man hath come unto thee, and he hath
"with him the stone which was lost; give him, then, gold,
"and silver, and precious stones according to his
"desire, and rebuke him, and say unto him, 'Have no
" 'doubt whatsoever in thy mind, and restrain not thy-
" 'self from lending to God as if thou wert not a be-
" 'liever and a true man, for, behold, I have given unto
" 'thee twofold in this world [for what thou didst lend
"'Me], and in the world to come life everlasting.'"

402.* And the fathers also said: —
There was a
rich philosopher in a certain city, and he never gave
anything to any man; and the Bishop of the city said
unto him, "Dost thou know, O my beloved brother,
"that when we came into this world we brought nothing
"in with us, and that we shall not be able to carry
"anything out with us? But from that which Christ
"hath given unto thee thou shouldst lend in this world,
"and in the next He will reward thee several times
"over." Then the philosopher said unto T:he Bishop,
"Wilt thou be surety to me that if I lend [money]
"unto Him He will reward me.'*" And the Bishop
answered and said, "Yea, I will be surety to thee;"
and the Bishop having become surety to him, straightway
the rich man began to scatter his possessions, and
whensoever he gave alms to any man he used to write
thus:
—
"Behold, I have lent to Christ, such and such
"things, Bishop So-and-so being security for the same;"
and he did thus until he had scattered all the riches
* The following is translated from Bedjan's edition, p. 855,

No. a»ff.
which he possessed. Now when the day arrived for

him to go forth from the world, he commanded his
household, saying, "I make you to take an oath by
"Christ, in Whom I have trusted, that this paper shall
"be laid with me in the grave;" and they took the
oath even as he made them to do. And after many
days, the Bishop came to the city, and he went to the
kinsfolk of the philosopher, and he comforted them,
and said unto them, "Did he not give you any com-
"mands? And did he not make a will?" And they
said unto him, "When he was dying he made us swear
"that the paper of indebtedness should be laid with
"him [in the grave], and we did even as he said."
And the Bishop said unto them, "Come ye and shew
"me his grave," and when he had gone and entered
into the grave, he saw the paper laid on the breast
of the philosopher, and he took it, and opened it, and
—
found that there was written in it thus: "I, the philo-
"sopher So-and-so, have gone to Christ, and every-
"thing which I lent unto Him He hath returned unto
"me many times over; and henceforward I have no
"claim whatsoever, except tranquillity and peace." And
every one who saw and heard [this] praised God, unto
Whom all things are easy.
403. There was a certain rich man in Alexandria
whose name was Domyanos, and he fell sick of a
grievous disease, and being afraid that he was going
to die he divided thirty pounds weight of gold among
the poor and it happened that he recovered, and then
;
he repented of what he had done. Now he had a

rich friend, who was a chaste and excellent man, and
he revealed to him everything about which he repented,
and the friend answered and said unto him, "Be not
"sad, O my brother, for it is meet that thou shouldst
"rejoice, because thou hast made an offering unto God
"of thy gold;" but the rich man did not agree with
him. Then he said unto him, "I will give thee thirty
"pounds' weight of gold, and thou must not be vexed,
"but come with me to the temple of MAr MtivA, the

"martyr, and say thus: 'It is not I who have given
•"these alms, but this man,' and take that which is
"thine, and go." And having done this, he took thirty
pounds' weight of gold, and went to go forth by the
door of the church, and the angel of the Lord smote
him, and he fell down straightway, and died. Then
the priests who were in the temple of MAr MInA
gathered themselves together, and they said to the
friend, "Take thy gold, and be gone." And he said
unto them, "God forbid that I should take anything
"from Christ, for I have offered it to Him, and it is
"His, but seem [fit] to you let it be divided among
if it
"the poor;" and it was divided according to his com-

mand, and every one who heard feared and glorified
God. My brethren, let us admire the excellence of
that friend, and let us not be sad when we offer alms
and oblations unto God, for we [only] offer unto Him
that which is His. And He Himself hath written that
He is the debtor and the borrower, and hath promised
a reward even for a cup of cold water, saying, "What-
"soever ye do unto one of these little ones, ye do
"unto Me;"* may He make us worthy to do His will.
Amen.
[Here follow] the counsels which belong in order
to the old man who spake against the thoughts of
fornication, saying, "Be like unto a man who passeth
"through a street of taverns, &c.^]
404. O man, for thy sake was Christ born, and
the Son of God came that he might make thee to live;
He became a babe. He became a child, and He became
a man, being [at the same time] God in His Nature,
and the Son of God.
405. He Who was the Lawgiver became a reader,
and He took the Book in the synagogue, and read.
' St. Matthew x. 42; xxv. 40.

' See No. 582.
saying, ''The Spirit of the Lord is upon Me, and there-

"fore He hath anointed Me, and hath sent Me to preach
"the Gospel to the poor."^
406. Like a sub-deacon He made a whip of cord,
and drove out from the temple all those who sold oxen,
and rams, and doves, et cetera.
407. Like a servant He girded a napkin about His
loins, and washed the feet of His disciples, and He
commanded them to wash the feet of their brethren.
408. Like a priest He sat among the priests and
taught the people.
409. Like a Bishop He took bread, and blessed
[it], and brake, and gave unto His disciples. He was
beaten for thy sake, He was crucified for thy sake,
and He died for thy sake; yet for His sake thou wilt
not even bear disgrace! He rose as God, and He
ascended as God. He wrought all things for us, fit-
tingly and in order, that He might redeem us. Let
us, then, be watchful, and zealous, and constant in prayer;
let us do all things which are pleasing unto Him, and
which gratify those who love Him, so that we may be
redeemed and live. Was not Joseph sold into Egypt,
and was he not in a stransê land? And the three
Holy Children in Babylon, peradventure they acquired
knowledge with man and stood in front of them [of
themselves].'* Nay, it was because they feared God that
He helped them, and made them glorious.
410. An old man, who had delivered himself unto
God, used to say, "The monk hath no will of his own.
"Now he who abideth in ministering unto the will
"of God never wearieth, but if thou performest thine
"own will thou becomest weary and exhausted, because
"God doth not support thee."
411. The old man also said, "When a soldier en-
"tereth the battle he taketh care for himself only, and
"so also is it with the huntsman; let us then be like
* St. Luke IV. 18.

"unto these, for riches, and kinsfolk, and wisdom are

"dung without a correct rule of life and conduct
412. The old man also said, "God dwelleth in the
"man who worketh with God, for He said, *I will dwell
"'in them, and I will walk in them, and they shall be
"'to Me a people, and I will be unto them a God.'"
413. The old man also said, "God saith unto thee
"thus: If thou lovest Me, O monk, that which I wish
"do, and do not what I desire not. The life of
—
"a monk are these: good works, obedience, train-
"ing, not to blame his neighbour, not to calumniate
"any man, and not to complain, for it is written, 'The
"'mercy of the Lord hateth evil things.'"
414. The same old man used to say, "The life and
—
"conduct of a monk are these: he must not act ini-
"quitously, and he must not look upon evil things with
"his eyes, and he must not hearken with his ears unto
"things which are alien to the fear of God, and he
"must not utter calumnies with his mouth, and he must
"not seize things with his hands, but must give espe-
"cially to those who are in need, he must neither be
"exalted in his mind nor meditate with wicked thoughts,
"and he must not fill his belly. All these things he
"must perform with intelligence, for by them is a monk
"known."
415. A certain brother vexed an old"-man several
times by saying unto him, "What shall I do in respect
"of the wicked and filthy thoughts of all sorts and
"kinds which go through me?" And the old man
answered and said unto him, "Thou art like unto a
"stagnant pool which is at one time filled with water,
"and which at another, when water hath been drawn up
"from it, runneth dry. Why canst thou not rather be like
"unto the spring which never faileth? Patient persist-
"ence is victory, and victory is constancy, and con-
"stancy is life, and life is kingdom, and kingdom is God."
416. Abba Epiphanius used to say, "Whatsoever
"food thou wishest to eat with pleasure desire not to
"give to thy body, especially when thou art not sick,

"and that food for which thou lustest thou shalt not
"eat. When, however, thou art eating the things which
"are sent unto thee by God, give thanks unto Him at
"all times, and be grateful unto Him. We have received
"pleasures and delights because of the name of monastic
"life, but we perform not the works of monks, and it
"shall be that thou art not a monk. What then? Wilt

"thou not play the man that, peradventure, thou mayest
"be clothed in the apparel which is alien unto thee?
"Tell me, Obrother, how can a man possess the seal
"of service unless he possesseth humility? For the
"humble man who seeth another sinning weepeth bit-
"terly, saying, 'This man may perhaps sin to-day,
"'but how many times shall I sin to-morrow?' But, if
"any man sin before thee, no matter who he may be,
"condemn him not, but consider thyself to be a greater
"sinner than he is, even though he be both a child of
"this world, and make people to sin against God."
417. He also used to say, "Know thyself, and thou
"shalt never fall. Give work unto thy soul, that is to
"say, constant prayer, and the love which is in God,
"before another can give it evil thoughts; and pray
"ye that the spirit of error may be remote from you."
418. He also used to say, "Whatsoever thou doest
"successfully, and makest a boast of, that destroy, for
"it is not right for a monk to boast about his good
"deeds, and if he boasteth he will fall."
419. "When thou prayest say with a hidden voice
"unto God, 'Lord, how am I to acquire Thee? Thou,
"'even Thou knowest that I am a beast, and that I
" 'know nothing. Thou hast brought me to the highest
" 'point of this life, O redeem me for Thy mercy's sake.
" 'I am Thy servant and the son of Thine handmaiden.
'"O Lord, by Thy wish make me to live."
420. The old man is and the new man
falsehood,
is truth. Truth is the root of good works, and false-
hood is death. If the liar, and the thief, and the
calumniator, knew that they were to be exposed and

made known to all at a subsequent period they would
never commit their offences, and it is even thus with
those who commit adultery.
421. The sons of Eli, Hophni and Phinehas were
priests of the Lord, but they feared not God, and they
and all their house perished.
422. He wholayeth hold upon, and bindeth, and
taketh to himself the remembrance of evil things, is
like unto the man who burieth fire within chopped straw.
423. If thou wouldst talk to a man concerning life,
and if thou wouldst say a word unto him with suffer-
ing, and with repentance, and with weeping, speak
unto him that heareth and doeth and if thou dost not
;
[do this] speak not at all, lest thou die, and depart
without profit from the words wherewith thou didst
wish to vivify others. For unto the sinner God saith,
"What are the Books of My commandments unto thee,
"for thou hast taken My covenant in thy mouth?"
424. Abba Epiphanius said, "When the thought
"cometh to fill thy bosom, that is to say, thy heart,
"with vain glory or pride, say thou unto it, 'Old man,
"'behold thy fornication.'"
425. And he also said, "If we do evil things God
"will be unmindful of His longsuffering; but if we do
"good things, it will not help us greatly, for in order
"to increase the profit of freedom, and that the mer-
"chandize of the will may not be spoiled, a man must
"rejoice in contending."
426. On one occasion the brethren entreated Rabba
Epiphanius, saying, "Speak to us, father, something
"whereby we may live, even though thou speakest and
"we keep not the seed of thy word because our ground
"is a salted thing.'* And the old man answered and
said unto them, "He who doth not receive all brethren,
"and who maketh distinctions between them, he who
"doth this, I say, cannot become perfect."
427. If a man revile thee, bless him, and if he ac-
94^ QUESTIONS AND ANSWERS
cept the blessing it shall be good for both of you;

and he doth not, he shall receive the reward of his
if
reviling, and thou of the blessing.
428. It is right for a monk to live even as Abba
Arsenius lived. Take care each day to stand before
God without sin, and draw nigh unto Him with tears
as did the sinful woman; and pray thou unto the Lord
God as if He were standing before thee, for He is
near, and He looketh at thee carefully.
429. He who wisheth to dwell in the desert must
be a teacher by his own knowledge, and he must not
be in need of being taught, lest, peradventure, he be
harmed by devils, and lest he scrutinize his under-
standing too closely, and lest, in some form or other,
he become a laughing-stock to the beings who are
above, and to those who are below.
430. The correct rule of conduct for him that loveth
God is to be without blame.
431. A certain old man returned an answer against
evil thoughts, and said unto the brethren, "Now I be-
"seech you, O my brethren, that we cease from the ascetic
"life and its labours, and that we also desist from the
"anxieties of evil thoughts. For what are we? A sound
"which Cometh from the fine dust, or a sound which
"cometh from the dust of the ground. Joseph of Ramah
"having asked to [be allowed to] take away the body
"of Jesus removed it and swathed it with swathings
"of fine linen, and then laid it in a new grave. Now
"the pure heart is the new grave of the new man."
432. The devils said unto one of the old men,
wishing to lead him astray, "Dost thou wish to see
"Christ.'*" And he said unto them, "My curse be upon
"you, and on that which ye say, for I believe in Christ
"Who said, 'If they say unto you. Behold, here is
"'Christ, or, Behold, there is Christ, believe them not;'"*

and immediately the devils disappeared.
* St. Matthew xxiv. 23.

433- What is [the meaning of] the word which

the Apostle spake, "To the pure all things are pure?"*
The old man said unto him, "If a man cometh to this
"word, and arriveth at this measure, he will see that
"he himself hath more shortcomings than any other
"creature, and that he is inferior to every being." The
brother said unto him, "How is it possible for me to
"consider myself more imperfect than a murderer and
"inferior to him? Is it possible for me to consider the
"murderer and the fornicator, whose actions are abo-
"minable, better than myself?" And the old man
answered and said unto him, "If a man attaineth unto
"this word, and he seeth his neighbour committing a
"murder, or doing something else which is not good,
"he will think within himself, saying, 'This is [only]
" 'one sin, and this man hath only committed this one
" 'sin, but I am at all times a murderer through hatred
"'and a wicked will/"

434. Abrother asked AbbA Job, the brother of
Abba Poemen, concerning a word which the Apostle
spake, saying,* "Esteem every man to be more ex-
"cellent than thyself." And the old man answered and
said, "If a man hath arrived at this measure, and he
"seeth the offence of his brother, he will conceal it as
"if it had never happened."
435. An old man used to say, "I never take a

"step without first learning where I am about to put
"my foot, but I stand up, and look about me carefully,
"and I am not careless, and I do not let [my foot go]
"until God guideth me, and leadeth me on the path
"to the place which pleaseth Him."
436. An old man used to say, "God giveth a man
"the opportunity to repent as long as he wisheth to
"do, and in proportion as he wisheth, for it is written,
"'Speak first thy sins, and thou shalt be justified.'"
» Titus I. 15.
* Philippians U. 3.
O "
437. An old man used to say, ''Silence is filled

"with all life, but in the speech which is abundant death
"is hidden."
438. And the old man also said, "Lying and sin
"are wont to lie in ambush in the words which are
"long and broad."
439. An old man used to say, "Humility never
"becometh angry, and never provoketh a man to
"wrath."
440. Abba Joseph said unto Abba L6t, "Thou art
"unable to become a monk, but thou mayest become
"wholly like a flame which burneth and blazeth
"fiercely."
441. An
man was asked, "What is humility?"
old
And he unto him that asked the question, "If
said
"thy brother offend thee, and thou forgive him before
"he can repent and entreat thee [that is humility]."
442. An old man also said, "Keep thy conscience
"with thy brother, and thou shalt find rest."
443. Abba PaphnUtius used to say, "He who
"esteemeth himself as nothing, whithersoever he goeth,
"or wheresoever he dwelleth, he shall find rest."
444. The same old man said, "During all the days
"of the life of the old men I used to go and visit
"them twice each month, and my cell was distant from
"them twelve miles, and in respect of every thought
"about which I asked them, they never said to me
"anything except, 'Wheresoever thou goest esteem thy-
" 'self as nothing, and thou shalt find rest.'
445. One of the old men used to say, "Love

"knoweth not how to keep a storehouse [full] of
"possessions."
446. The same old man also said, "I do not know
"the actual thing whereby, on two occasions, the ene-
"mies led me into error, and into the committing of
"sin, and into the transgression [of the Law]."
447. Certain old men asked John the Less, saying,
"When thou wast in Scete with the fathers, how didst
ON THE ASCETIC LIFE. 95 I
"thou see them conducting themselves?" And he said

unto them, "By night and by day they were perform-
"ing with all their might the work of God, that is to
"say, [they were reciting] the service, and they prayed,
"and read, and were anxious with divine solicitude,
"and instead of being idle they worked with their
"hands."
448. On one occasion Abba Ammon came to the
brethren, and they, whilst expressing regret [for troubl-
ing him, asked him] to say some words of excellence
to them; and the old man answered and said unto
them, "It is right that we all should travel the path of
"God with well ordered [minds]."
449. Abba Anthony used to say, "When we rise
"up in the morning each day let us think that we shall
"not abide until the evening, and when we come to
"lie down also let us think that we shall not abide
"until the morning; for we know not the days of our
"life, but they are known unto God. If we do this
"each day we shall not sin, and we shall do nothing
"wicked before God, and we shall not lust eagerly for
"anything belonging to this world, and we shall not
"be angry with anyone, but in everything we shall
"be regarding our souls, even as men who await death."
450. And he also said, "As fish die when they are
"drawn out of the water, even so do monks, who have
"forsaken the world, become sluggish, when they remain
"with the children of this world or dwell with them;
"it is then meet for us to hasten to the mountain even
"as fish haste to the water."
451. Now they used to say that Abba Anthony
was wholly [illumined] by the appearance of the light
of the spirit, and that he could see what was happen-
ing from a distance; now on one occasion he saw the
soul of the blessed Ammon being taken up into heaven
by the hands of angels, although he was distant from
him ten stages.
452. One of the brethren asked him once about
the thoughts, and the old man answered and said unto
him, "Do not carry them into effect, but let them
"settle down and down until they breed worms and
"perish."
453. Abba Poemen used to say, "If a man pass a
"hundred years in the cell he will not understand his
"departure from this world and become a monk, unless
"he attribute sin to himself at all times, and make
"himself to be remote, both in his mind and in his
"actions, from those things which he knoweth will
"separate him from God, and make supplication unto
"God at all times through suffering and tears."
454. A brother asked Abba Poemen, saying, "What
"is the repentance of sins?" And he said unto him,
"The repentance of sins consisteth in a man not com-
"mitting the sin again from the moment wherein he
"repenteth of it; and on account of this the righteous
"were called 'spotless,' and because they had forsaken
"[their] sins, and had cleansed themselves from them."
455. And another brother also asked him, saying,
"Shew me a word whereby I may live;" and the old
man said unto him, "The first thing of all which the
"fathers have given us [to do] is to mourn."
456. Abba Poemen used to say, "The passions are
"four heads;" and a brother said unto him, "What are
"they?" The old man said unto him, "Worldly grief
"which Cometh about many things, the love of money,
"vain glory, and fornication; and it is meet that we
"should be on the watch against these before all other
"passions."
457. He said also, "If a monk hateth two things
"he is able to free himself from the world, and these
"are," said he, "the gratifications of the body, and vain

"glory."
458. The same old man "Wrath is a
also said,
"natural thing in man, that is to say, but it must be
"used to cut off evil passions. Hunger is natural in
"a man, but it must be employed [in satisfying] the
"want of the body, and not [to gratify] the feeh'ng of

"eager lust [to eat], even as the blessed David said,
"'With him whose eye is lofty and whose heart is
" 'greedy I have not eaten.' Sleep too is natural in
*
"man, but [it must not be indulged] to satiety."

459. A brother asked Abba Poemen, saying, "Tell
"me, why it is that when I offer repentance to a
"brother who is wroth with me I do not see him
"pleased with me?" The old man said unto him,
"Tell me truly: when thou offerest to him repentance
"hast thou not the opinion that thou art not doing it
"because thou hast sinned against him, but because of
"the commandment?" And the brother said unto him,
"It is even thus." The old man said unto him, "Be-
"cause of this God doth not permit him to be pleased
"with thee, and because thou dost not offer repentance
"to him in fulfilment of thine own desire, but as if
"thou hadst not sinned against him, but he had sinned
"against thee."
460. They used to say that when the disciples of
Abba Agathon were building a cell he remained with
them for a period of four months, and when they
had finished it, on the first Sabbath on which they
dwelt in it, the old man saw in it something which
did not afford him profit, and he said unto his dis-
ciples, "Arise, let us go away from here."_ And when
they heard [this], they were gready troubled, and they
answered and said unto him, "If thou hadst this thought
"to depart, why have we done all this work and built
"the cell? Moreover, men will be offended with us,
"and will say, 'They have left this place because they
"can abide nowhere.'" Now when the old man saw
that their souls were grieved, he said unto them, "If
"some men be offended at us there are others who
"will be edified by us, and they will say, 'These blessed
'"men departed for God's sake, and they considered
* Psalm CI. 5; cxxxi. i.

" 'nothing [else].' However, let him that wisheth to

"come with me come, for I shall certainly depart."
Then they threw themselves on the ground, and en-
treated him to let them go with him.
461. Abba Agathon also used to say, "The monk's
"cloak is a sign of the absence of wickedness;" and
he also said, "God asketh from those who begin the
"service of the works of the fear of God nothing ex-
"cept that they shall order their bodies by obedience to
"the commandments against the passions of the lusts."
462. Abba Agathon also said, "He who removeth
"from before his eyes accusation, and disgrace [or,
"insult], and loss [or, belittlement] is able to live."
463. A brother said unto Abba Agathon, "Father,
"I had the order to dwell in a certain place, and 1
"have war there, and I want to depart; 1 would fulfil
"the command, but I am afraid of the war." The old
man said unto him, "If it were Agathon he would
"keep the command, and overcome the war."
464. The same old man also said, "If the inner
"man be watchful he will be able to guard the outer
"man also; but if he be not, let us guard the tongue
"by every means in our power."
465. The old man Benjamin was asked by a brother,
"Of what consisteth the life of a monk?" And he
answered and said, "A mouth of truth, a holy body,
"and a pure heart."
466. They used to say concerning a certain old
man that, on account of the great humility which he
possessed, God gave him the gift of becoming a seer
of visions, and he could see beforehand when any one
was coming to him, and it was revealed to him con-
cerning it; now the old man was sorry and did not
wish for this thing, and he made supplication unto God
that it might be taken away from him. And he went
to an old Rabba and entreated him, saying, "My
"brother, labour for me, so that this gift may be
"removed from me;" then each of them sat down in
his cell and made entreaty unto God concerning this

matter, and a voice was heard by that old man, say-
ing, "Behold, I remove the gift from thee, but when-
•'soever thou wishest it is thine." And he went
straightway to the old Rabba and shewed him what
had been said unto him, and when he heard [it] he
gave thanks unto God.
467. The fathers once asked Abba Sylvanus, saying,
"What work of ascetic excellence hast thou performed
"that thou didst receive the wisdom which thou dost
"possess, and the gift with which is endowed thy face?"
And the old man answered and said unto them with
great humility, received these things] because I
"[I
"never left in my heart a thought which could provoke
"God to wrath." And they used to say that the face
of the old man Sylvanus shone so brightly, even as
did the face of Moses, with the glorious splendour
which he had received from God, that no man was
able to look upon it with his eyes wide open.
468. Zeno, the disciple of Abba Sylvanus, said on
a certain occasion, "Dwell not in a place which is
"famous, and abide not with a man who hath a great
"name for ascetic excellence."
469. One of the brethren asked an old Rabba,
saying, "Abba, what shall I do? For whensoever I
"see the face of a woman the war of -fornication is
"stirred up against me." And the old man answered
and said, "My son, guard thine eyes against looking
"on a woman, and behold, henceforth thou wilt have
"no fear." The brother said unto him, "Behold, how
"very often doth a man meet women by chance, with-
"out expecting to do so!" The old man said unto
him, "As far as it is possible for thee to do so keep
"thy watch carefully, both within and without; and as
"concerning that which happeneth by chance, and a
.
"man meeting women without thinking about it, [in

"that case] passion will have no power to bestir itself.
"But take good heed to thyself that such a thing doth

"not happen unto thee of thine own will, for it is this

"which the Holy Book condemneth, saying, 'Every
"'man who looketh upon a woman to lust after her
" 'hath already committed adultery with her in his heart.'
"For if when thou art not thinking about them thou

"meetest women, and the passion stirreth itself up
"against thee, lift up thy mind immediately to God,
"and He will help thee." Then wishing especially to
strengthen that brother, he answered and said unto
him, "Behold, my son, know thou that thou hast been
"with me for two years, and that I have not as yet
"seen what manner of face thou hast, whether it be
"good, or whether it be bad, and it was this [fact]
"which urged me to tell thee to guard thine eyes from
"the sight of women." And afterwards he made a
prayer over him, and sent him away to depart to the
coenobium, for that brother used to dwell in the church.
470. They used to say about one of the old men
that when the church was dismissed, he fled straightway
and departed to his cell, and [they said] that he had
a devil, but the holy man was [only] fulfilling the work
of God.
471. An old man used to say, "Without prayer
"thou shouldst do nothing, and afterwards^ thou wilt
"not be sorry."
472. A
brother asked an old man, saying, "If I am
"in a clean place, and the time for service hath arrived
"am I to return.'*" The old man said unto him, "Who,
"when he remembereth riches, will return to poverty?"
473. The old man Theodotus used to say, "Con-
"stant hunger maketh monks to be emaciated and
"driveth them mad."
474. Abba Daniel used to say, "Constant vigil
"especially drieth up and maketh the body to diminish."
475. Abba Ammon asked Abba Sisoes, saying, "When
"I read in the Book my mind wisheth to arrange the
"words so that there may be an answer to [my] question."
The old man said unto him, "This isunnecessary,
"for only purity of heart [is required]." From this it
ariseth that a man should speak without overmuch

care.
476. Abba Theona used to say, "Because we have
"put ourselves out of the sight of God we are led
"captive by the passions of the body."
477. Abba Poemen used to say, "Temptations are
"a sure sign whereby a monk may be known."
478. Abba Agathon once fell sick, and another of
the old men with him, and as they both were lying
in the cell a brother read the Book of Genesis to them;
and when he came to the place where Jacob said unto
his sons, "Joseph is not, and Simeon is not, and ye
"would take Benjamin away that ye may bring down
"my grey hairs with sorrow to Sheol," the old man
answered and said, "Were not the ten other sons
"sufficient for thee, O Jacob?" And Abba Agathon
said, "Hold thy peace, old man, if God holdeth a man
"to be innocent, who shall condemn him?"
479. One of the fathers came to Abba Theodore
of PiRM^, and said unto him, "O father, behold, brother
"So-and-so hath gone back to the world." And the
old man said unto him, "Dost thou marvel at this?
"Wonder not at this, but be surprised when thou
"hearest that a man hath been able to flee wholly from
"the world."
480. If a man thinketh filthy thoughts, doth he
himself become defiled? Some of the old men said,
"Yes, he is defiled," and others said, "He is not defiled,
"for if he doth it is impossible for simple folk like
"ourselves to live at all; but [the truth] is that a man
"must not carry his filthy thoughts into deeds."
481. A certain brother went to a strenuous and
tried old man, and asked him about this matter, and
the old man said unto him, "Every man is required
"[to do] according to his ability." Then a brother
entreated the old man, saying, "For our Lord's sake
"explain these words to me." The old man said unto
95 8 QUESTIONS AND ANSWERS
him, "Behold, supposing that some very desirable thing

"were placed here, and that two brethren came in, one
"being of great stature and the other of little stature.
"If now the mind of him that was of full strength were
"to say, 'I wish to possess that thing,' and he did not
"carry his soul's desire into effect, but straightway cut
"it short, the man would not be defiled; if then the
"man of lesser strength were to desire the thing, being
"incited thereto by his thoughts, and he took it not,
"he also would not be defiled. But, if he desiring it
"were to take it, he would be defiled."
482. The old men said, "If thou seest a young man
"going up to heaven of his own will, lay hold upon
"his leg, and sweep him away therefrom; for thus will
"a man help him."
483. The same old man used to say, "If thou criest
"unto God in prayer with a pure heart thy prayer
"shall not return unto thee fruitless."
484. The same old man used to say, "As two words
"cannot be uttered [at the same time] by one voice,
"and be recognized and understood, so is it with the
"mixed prayer which is uttered by a man before God."
485. He also said, "If thou seest the wings of ravens
"stretched out in flight, even so is the foolish prayer
"of the mind which is lifted up."
486. He also said, "If thou art earnest in asking
"God for things, but wilt not pay back as far as thou
"art able, thou must hear the words, 'Thou shalt ask
" 'and shalt not receive, because thou didst accept a loan
"'and didst not pay it back.'"

487. He also said, "The words of the mouth of him
"that prayeth purely before God are a fetter wherewith
"he shall be able [to bind] the devils beneath his feet
"like a sparrow; and, as prisoners tremble before him
"that is their master, even so will they quake at the
"words of his prayer."
488. He also said, "As the rain when it falleth
"upon the earth taketh the place of a key in the lock
—
"thereof, and openeth [it] and brlngeth forth to sight

"the growth of the seeds and roots which are in it,
"so are the soul and the mind of him that receiveth
"and tasteth the heavenly droppings, for by the words
"of his lips shall be made known unto man his hidden
"conduct before God, I mean to say, that when a man's
"request and entreaty about everything are made within
"the words of his pure prayer, he openeth the door of
"the treasury of the Trinity, is the Who
Lord of
"treasures, and bringeth out therefrom the treasures
"which are hidden for those who are worthy of them."
489. Concerning AbbA Anthony they used to say:
There was a man with an unclean spirit which sought to
cast him into the water, and the monks who were with
Abba Anthony came and entreated him to pray over
the man who was thus troubled, but he excused him-
self [from doing so]. And when the demoniac had
remained with him for a long time, he smote the blessed
man on his cheek, whereupon the old man made ready
the other cheek; and having done this that evil spirit
took to flight.
490. A brother asked Abba MATdAis, saying, "What

"shall I do.'* for my tongue vexeth me. Whensoever
"I sit among the brethren I am unable to restrain my-
"self, but I condemn them every good work and
in
"treat them with contempt. What shall 1 do then?"
The old man answered and said unto him, "If thou art
"not able to restrain thyself, get thee away, and stay
"by thyself, for this is a disease. Now he who sitteth
"among the brethren must not possess four corners,
"but he must be altogether round, so that he may move
"smoothly in respect of every man." And the old man
said unto him also, "I myself do not dwell alone as
"an example of spiritual excellence, but as an emblem
"of feebleness, for mighty men are those who are among
*'the brethren."
491. When the brethren were talking to an old

man about the thoughts they said unto him. "Our
"hearts are hard, and we do not fear God; what are

"we to do so that we may come to fear God?" The
old man said unto them, "I think that if a man will
"lay hold in his heart upon that which rebuketh him,
"it will bring to him the fear of God." And they said
unto him, "What is the rebuke?" The old man said
unto him, "In every act a man should rebuke his soul,
"and say unto it, 'Remember that thou hast to go
"'forth to meet God.' And let him say also, 'What
"'do I seek with man?' I think that if a man remain
"in these things the fear of God will come to him."
492. Abba Timothy said unto a certain brother,
"How art thou?" The brother said unto -him, "I destroy
"my days, O father." And the old man said unto him,
"My son, my days also are destroyed, and I give
"thanks."
493. An old man used to say, "The Shunammite
"woman received Elisha because she had no human
"promise with man; and they spoke of the Shunammite
"woman [as] a person of the soul, and of Elijah [as]
"a person of the Spirit of God; when the soul maketh
"itself remote from commotion and trouble, the Spirit
"of God abideth on it, and then it is able to bring
"forth, though hitherto it hath been barren."
494. Abba Ammon used to say, "I said unto Abba
"PoEMEN, 'If I go to my neighbour's cell, or he cometh
*"to mine concerning any matter whatsoever, are we
" 'two to be ashamed to speak, lest some alien subject
'"of discourse appear between us?' The old man said
"unto him, 'Thou wilt do well, for youth hath need of
"'care and watchfulness.' And I said unto him, 'What
"'do the old men do?' And he said unto me, 'The
" 'old men have been skilled and have had experience,
'"and they have arrived at the measure for speech,

"'for in them there is nothing alien which they can
"'speak with the mouth.' And I said unto him, 'And
"'supposing that I have the necessity to talk with a
" 'neighbour, wouldst thou that I should speak with the
1
"'words of the Scriptures, or with the words of the

•"old men?' And he said unto me, 'If thou art not
" 'able to hold thy peace it is better for thee to use
'"the speech of the old men rather than that of the
" 'Scriptures, for there is danger in a man employing
" 'the speech of the Scriptures."
495. Abba Daniel used to say that a man of busi-

ness once came to Abba Arsenius, and brought him
the testament of a certain kinsman who had left him
a very large inheritance, and having received the deed
he wished to tear it to pieces. Then the man of busi-
ness fell down at his feet, and said, "I beseech thee,
"do not tear it up, for if thou dost I shall die." And
Abba Arsenius said unto him, "I died before he did,
"though he hath only now died, but shall I live.'*" And
he sent the man of affairs away without having taken
anything.
496. A
monk went to a nunnery to visit his sister,
for she was sick; now she was a woman who was
great with God, and a firm believer, and she never
allowed herself to see the face of a man, not even that
of her brother, lest through her he might go in among
the women. And she sent him a message, saying,
"Go, my brother, and pray for me, that Christ, by His
"grace, may make me worthy to see thee in that world
"of the kingdom of heaven." ">'
497. Abrother asked an old man, and said unto

him, "What is the best thing for me to do, so that I
"may do it and live thereby.'*" And the old man said
unto him, 'God [alone] knoweth which is best; but
"listen. One of the old men said that the mind which
"rebuked a man was his [best] adversary, for it resisted
"a man who sought to carry out his desires in the
"flesh, and to rebel against God, and not to be obedient
"unto Him, and it would also deliver a man over to
"his enemies."
498. An old man also said, "It is meet that the
"soul should be occupied in the service [of God] by
ppp
"day and by night, even like Huldah, the prophetess,

"who used to sit house
in the of the Lord with sup-
"pHcation and ministration; and also like Hannah, who
"never ceased in her ministrations during a period of
"eighty years."
499. A brother asked an old man, saying, "What
"shall I do, father? For my belly vexeth me, and I
"am unable to restrain it, and therefore I am leading
"a life of luxury." The old man said unto him, "If
"thou dost not throw on it the fear of fasting thou
"wilt never be able to straighten the path. Place be-
"fore it the following parable. A certain man had an
"ass, and as he was sitting upon it and journeying
"along, the animal would not go straight, but went
"first to this side of the road and then to that; and
"he took a stick and smote it. And the ass said,
"'Beat me not, and henceforward I will go straight.'
"Now when he had gone a little further on, the man
"alighted from the ass, and placed the stick in [his]
"cloakbag which was on it, but the ass knew not that
"the stick was on his back. And when the ass saw
"that its master was not carrying the stick, he began
"to hold him in contempt, and he walked among
"the crops; thereupon his master ran after him, and
"took the stick, and beat him with it until he went
"straight. Now the belly of the body is even like unto
"the ass."
500. A brother said to Theodore of ParmI:, "Speak
"a word to me, for behold, I am about to perish."
And with great labour the old man said unto him, "I
"stand in danger myself, and what have I to say to thee.''"
501. Abba K:feRi6N used to say, "I have performed
"more bodily labours than my son Zechariah, but I
"have not reached his measure of humility and silence."
502. Abba Macarius used to say, "Guard thyself
"against freedom of word and deed, for it is meet for
"a monk not to permit his thought to be his judge in
"anything whatsoever.
Mother Sarah used to say to her brethren,

503.
"It iswho am a man, and ye who are women."
I
504. A brother asked Abua Poemen, "How can it

"be right for me to take good heed to my ways when
"I am sitting in my cell?" The old man said unto
him, "For a season I was a man who had fallen into
"the mire up to my shoulders, and a basket full of
"gall hung from my neck, and I was crying out to God,
"'Have mercy upon me.'"
505. They used to say of the men who were in
the Cells "that their rules were so strict that during
"the night they slept four hours, and assembled for ser-
"vice four hours, and worked for four hours; that during
"the day they worked with their hands until the ninth
"hour, and that after that they prepared the small
"quantity of food which they ate, and if any man had
"anything to do in his cell he then did it. In this way
"they filled up their day."
506. A
brother asked Abba Sisoes, saying, "Why
"do not the passions depart from me?" The old man
said unto him, "Because their possessions are in thee;
"give them their pledge [or, security], and they will
"depart."
507. On one occasion the fathers were summoned
by the Archbishop Theophilus, and they went to Alex-
andria to him so that he might make ar prayer and
cleanse a house of idols and as they were eating with
;
him, flesh of a calf was set before them, and they ate
it in simplicity, doubting nothing. And the Archbishop
took a piece of meat and gave it to an old man who
was near him, saying, "Behold, this piece of meat is
"very good, father;" and they all answered and said unto
him, "Behold, up to the present we have been eating
"herbs, but if it be flesh, we do not eat flesh." And
not one of them ate anything more.
508. They used to tell a story of a brother who
was the neighbour of an old Rabba, and say that he
would go into the cell of the old man, and steal what-
ppp*
soever he found there, and though the old man saw

him he never rebuked him, but worked with his hands
and wearied himself the more, saying, "Perhaps that
"brother is in need;" and the old man suffered much
tribulation at the thought, and ate his food in sadness.
And when the old man was about to die, the brethren
sat round about him, and when he saw in their midst
the brother who used to steal from him, he said unto
him, "My son, come near to me;" and when he had
drawn nigh to him, he kissed his hands, saying, "My
"brother, I am grateful to these hands, for through
"them I shall enter the kingdom of heaven." Now when
that brother heard these things he was sorry, and
he also repented, and he became a well tried monk
through the things which he had seen in that old man.
509. On one occasion when Abba Agathon was
travelling, and some young men were with him, one
of them found a small bag on the road, and he said
to him, "Father, dost thou wish me to take this little
"bag?" And the old man looked at him in wonder,
saying, "My son, didst thou place it there And the
.'^"
young man said, "No." Then the old man said unto
him, "If thou didst not place it there, how canst thou
"desire to take it?"
510. Abba Joseph, the priest of Ascalon, told us
the following story, saying:— There was a certain mer-
chant in Ascalon who borrowed from other people
much money, and he hired a ship for himself and put
out to sea; and a fierce storm rose up against him,
and he lost everything which he had with him; but
he himself was saved. And when he returned to the
city those to whom he owed money seized him, and
they took everything which he had in his house, and
sold it, and shut him up in prison; but they left him
his wife as an act of charity, so that she might beg
for him and feed him. And the woman went about
from door to door, and she herself begged for bread
for her husband; and one day as she was sitting
ON THE ASCETIC LIFE. 96-
and eating bread with her husband, one of the chief

men of the city went in to give ahns to the prisoners
who were there, and he saw the woman and lusted
for her, for she was beautiful. And he sent his servant
to call her, and she came thinking that he wished to
give her alms; but he took her aside, and said to her,
"Why hast thou come here.'*" And she related unto
him the whole matter. Then he said unto her, "If I
"pay one third of thy husband's debt wilt thou lie with
"me this night?" And that chaste, free woman said
unto him, have heard that the holy Apostle said,
"I
" 'A woman hath no power over her body, but her
" 'husband.' I will first ask my husband, and whatso-
"ever he commandeth me that will I do." And having
come she told her husband, and he was grieved; and
he wept, and said unto her, "Go and say unto him,
" 'I have told my husband, and it hath not pleased
"'him; and I have hope in God that He will not for-

"
'sake us.'" Now there was in the prison-house a
certain thief who had been a highway robber, and he
was shut up [in a room] inside beyond them, and at
that moment he happened to be sitting at a window
which faced them, and he heard everything which they
were saying; and with tears he said unto himself,
"Woe is me!
For although these people are in such
they are not willing to "deliver over
.
"great trouble,
"their freedom, and accept money, and go forth from
"this place, but they hold their chastity to be more
"valuable than riches. What then shall I, the wretched
"one, do.'* For the thought that there is a God hath
"never entered my mind, and I never remember hat
"my evil deeds will be judged, and I have committed
"many wickednesses, and many awful murders. And
"I know that when the judge cometh here he will kill
"me, without asking a question, as is just." And he
answered and said unto the woman and her husband,
"Because I have seen that ye preserve the purity of
"your bodies for Christ's sake, and that ye have chosen
'to remain in great tribulation and not to destroy your

"chastity, God hath put it into my heart to do unto
"you an act of grace which ye deserve, and perhaps
"God will shew me mercy through you on the day of
"judgment. Go ye to the northern side of the city
"wall, and dig there in a certain place, and behold, ye
"shall find there a large earthen pot, beneath which
"is a vessel full of gold. Take it, and pay your debt,
"and may a great blessing abide with you so that ye
"may live upon it; but I beseech you to pray for me
"continually, that I may find mercy before God in the
"day of judgment."
And after three days the judge came to the city,
and he ordered them to cut off the head of that thief
without [asking any] questions, and after he had been
slain, that noble woman said unto her husband, "Wilt
"thou command me to go and see if that which the
"thief said is true?" and he said unto her, "Go." And
she went at the time of evening, and by the indica-
tions which the thief had given her, she found the
place, and having dug a little, she found the money,
even as he had told her, and she took it and went
to her house, giving thanks unto God. And she brought
it out little by little, and she gave it to the creditors,
who thought that she brought it to them as the result

of her begging, a little from here, and a little from
there; then when she had paid her husband's debt, he
came forth from prison, thanking and glorifying God.
Then Abba Joseph said unto us, "Behold these men,
"O my brethren! Because they chose to live in afflic-
"tion, and refused to despise the command of God, God
"multiplied His grace unto them without delay. For
"even if the woman had hearkened unto that lascivious
"man he might not, perhaps, have given her what he
"promised her; but, because they preserved their chastity
"which is pleasing to God, God rewarded her with the
"whole amount of their debts, and brought them to a
"greater state of prospcity than [that which they en-
"joyed] at first. And, my beloved, I think thus con-

"cerning Adam when he was in Paradise. Had he
"kept that little command, honour greater than that
"which he had at first would have come to him; but when
"he transgressed the command of his Lord, he fell
"from and was driven out of the delight and pleasure
"wherein he lived. May our Lord make us worthy to
"keep his commandments! Amen."
511. On one occasion when Abba John and the
brethren who were with him were going up from Scete,
he who was guiding them lost the way, and the brethren
said unto Abba John, "What shall we do, father? For
"this brother hath way, and peradventure we
lost the
"shall die in wandering about." Abba John said unto
them, "If ye tell him, he will be grieved and feel
"ashamed. But behold, I will feign to be sick, and
"will say that I am not able to go on any further;"
and the brethren said, "Father, thou hast well said."
And they acted thus, and decided that they would stay
where they were until the morning, rather than rebuke
the brother who was guiding them.
512. Abba S£ren6s [Serenus] used to say. "I have
"passed the whole period of my life in cutting and
"twisting and sewing palm leaves, and in spite of it
"all, had not the hand of the Lord fed me I should
"not have had enough to eat." -^
Demonstrations which are suitable to the lazy men

and sluggards, and to all those who take no care
for their soul.
513. Those who are in despair, and who have

delivered themselves over to the filthy work of their
abominable lusts, and who make loose their ways at
all times, and who love the lusts which harm them,
are like unto the sterile land, and the arid desert, and
a house laid waste, and a vineyard without grapes,
and an empty vessel, and a body without a [Page 726]
soul, and eyes without light, and a dead body without

a voice, and hands which are cut off, and knees which
are bowed, and a paralytic lying on a bed, and a
vessel filled with stinkingness/
514. Against those who love vain glory, and
THOSE WHO BOAST OF THEIR ALMS. Those who love
vain glory, and those who boast of their fair works
and life, are like unto a broken cistern, and a bag
with a hole in it, and a tree without fruit, and a naked
man, and a moth-eaten garment, and a worm-eaten
beam of wood, and unto other things which are con-
sumed by their [false] glory.
515. Against him that is not careful [or, watch-
ful] in respect of his tongue. He who is not watchful
in respect of his tongue is like unto him whose house
door is open, and whose riches are plundered by every
man, and he is like unto an uncovered vessel [or,
unrolled garment], and like that which is unsealed.
516. Against those over whom evil thoughts
have dominion, and in whose mind wicked cogita-
TIONS RISE UP. Those who through their sluggishness
give a hand to the thoughts which make a mock of
them, and by their negligence help filthy devils to have
dominion over them, are like unto an abode which is
full of snakes, and a house which is full of evil-smelling
things, and a ship which is tossed by the waves, and

a poor piece of land which is full of briars and brambles,
and unto the thorns that choke it, the end of which
is burning.
517. Against him who doth not suppress in

himself wrath and anger, and who keepeth his
HATRED AGAINST HIS BROTHER. He who doth uot Sup-
press in himself wrath and anger, and who keepeth
his hatred against his neighbour, is like unto a savage
animal which cannot be tamed, and which goeth along
every road, and wandereth about in an erring manner,
' Read }tso»ajb.

ON THE ASCEllC LIFE. 969
and unto the man who burieth fire in chopped straw,

and like the man who putteth in his bosom the spawn
of serpents,- and like a den which is full of enraged
serpents, and like a cleft in the rock which is full of
reptiles which emit' venom, and a mad dog [Page 727]
that barketh at every man, and a wild boar that
gnasheth his teeth as soon as he seeth a man, and
like the evening wolf which goeth about with his mouth
wide open to destroy the simple lambs, and the panther
that leapeth upon the gazelle in the desert, and the
ship which saileth on the sea with an evil spirit for
her steersman, and the savage beast, which cannot be
subdued, and which walketh on every road and wandereth
about in error without discernment. These [words] are
[directed] tothose who are not humble, so that they
may correctthemselves and their savage habits, and
to those who are lifted up against their brethren in
their pride, and who do not wish to travel in the path
of the humility of Christ.
518. Against the change of the evil will of
THOSE men who DENY THE GRACE WHICH IS PERFORMED
TOWARDS THEM. One of the teachers said, "If thou hast
"made thyself humble, they despise thee without dis-
"cernment. If thou hast made thyself angry, they hate
"thee without understanding. If thou hast made thy-
"self pleasant, they swallow thee, and thou-disappearest.
"If thou hast made thyself bitter [or, cruel], they reject
"thee, and thou art reviled. And if thou hast mingled
"with folk they hold thee to be a liar, fair- [spoken],
"and wandering. If they have fallen ill, they command
"thee, and if they are despised, they judge thee; if

"they be visited, they abuse thee; and if thou art
"whole, they leave thee; and if they are reclining, they
"drive thee away; and if aught be required from them,
"they curse thee, and if mercy be shown unto them,
"they oppress thee. Neither grace [or, goodness], nor
* Read J^.
"justice will ever please those who belong to every evil

"of every kind."
CHAPTER XVI.
Questions by the pupils and the answers [to the

same] by the holy fathers and monks.
5i8\ Brother. How is love [or, chanty] acquired

by men of understanding?
Old Man. True and pure love is the way of life,
and the haven of promises, [Page 728], and the treasure
of faith, and the interpreter of the kingdom, and the
herald of that which is hidden.
519. B. I do not know the power of the word.
O. M. If a man loveth not God he cannot believe
in Him, and His promises are not true [to him], and
he feareth not His judgment, and he followeth Him
not. Now because love is not in him [he cannot] be free
from iniquity, and await the life which is promised,
but he performeth at all times the plans of sin; and
this [happeneth] because the judgment of God is [too]
exalted in his sight. Therefore let us run after love,
wherewith the holy fathers have enriched themselves,
for it is able to pay back [what is due] to its nature
and its God. This then is praise.
520. B.How doth wisdom dwell in man?
O. M. Now when a man hath gone forth to follow
after God with a lowly mind, grace bestoweth itself
upon him, and his conduct becometh strengthened in
the spirit, and when he hateth the world he becometh
sensible of the new conduct of the new man, which
is more exalted than the impurity of the human abode;
and he meditateth in his mind the humility of the rule

of the life which is to come, and he becometh a
man of greater spiritual excellence.
1
521. B. How is love made known?

(J.M. By the fulfilment of works, and by spiritual
care, and by the knowledge of faith.
522. B. What are the works?
O. M. The keeping of the commandments of the
Lord with the purity of the inner man, together with
the labour of the outer man.
523. B. Is he who is destitute of work also desti-
tute of love?
O. M. It is impossible that he who is of God should
not love, and it is impossible for him that loveth not
to work, and it is impossible to believe that he who
teacheth but worketh not is a true believer, for his
tongue is the enemy of his and though he
action,
speaketh life he is in subjection unto death.
524. B. And is he who is in this state free from
retribution?
O. M. Such a man who speaketh
the things of the
spirit,and performeth the things of the body, and
supplieth his own wants, is not deprived of reward,
but he is deprived of the crown [Page 729] of light,
because the guidance of the spirit refuseth to rule him.
525. What are fasting and prayer?
O. M. Fasting is the subjugation of the body, prayer
is converse with God, vigil is a war against Satan,
abstinence is the being weaned from meats, humility
is the state of the first man, kneeling is the inclining
of the body before the Judge, tears are the remem-

brance of sins, nakedness is our captivity which is
caused by the transgression of the command, and ser-
vice is constant supplication to and praise of God.
526. B. Are these able to redeem the soul?
O. M. When internal things agree with external,
and manifest humility appeareth in the hidden works
which are from within, verily, a man shall be redeemed
from the weight of the body.
527. B. And what is internal humility?
O. M. The humility of love, peace, friendship, purity,
restfulness, tranquillity, subjection, faith, remoteness from

envy, and a soul which is free from the heat of anger,
and is far from the grade of arrogance, and is redeemed
from the love of vain glory, and is full of patient en-
durance like the great deep, and whose motion is drawn
after the knowledge of the spirit, and before whose
eyes are depicted the fall of the body, and the
greatness of the marvel of the Resurrection, and the
demand for judgment which shall come after the re-
vivification, and its standing before the awful throne
of God. [If the soul hath these things] redemption
shall be unto it.

528. B. Is there any man who fasteth that shall
not be redeemed?
O. M. There is one [kind of] fasting which is from
habit, and another from desire, and another from com-
pulsion, and another from sight, and another from the
love of vain glory, and another from affliction, and
another from repentance, and another from spiritual
affection; for although each of these seems to be the
same as the other in the mind externally, yet in the
word of knowledge they are distinct. Now the way
in which each is performed by the body is the same,
and the way in which each is to be undertaken is
wholly the same by him that travelleth straightly on
the path of love, and who beareth his burden with
patient endurance spiritually, [Page 730] and who doth
not rejoice in his honour.
529. B. Who is the true [monk]?
O. M. He who maketh his word manifest in deeds,
and beareth his passion with patient endurance; with
such a man life is found, and the knowledge of the
spirit dwelleth in him.
530. B. Who is the pure habitation?
O. M. He who is destitute of the good things of
the body, and who rejoiceth in the love of his neigh-
bours the love of God; for spiritual relaxation is
in
produced in proportion as need ruleth over the soul.
.
531. B. With what is a man able to overcome lust?

O. M. With spiritual remembrance. If the desire
for the delights which are to come doth not obliterate
that of the things which are here, a man cannot con-
quer; for if the ship of the merchant did not arrive
over and over again by means of hope, he could not
endure the storms, and he would go on his way of
tribulation.
532. B. How
doth a man go forth from the world?
O. M. By forsaking entirely the gratification of
desire, and by running to the utmost of his power in
the fulfilment of the commandments; for he who doth
not act in this way falleth.
533. B. Behold, through what have the men of old
triumphed ?
O. M. Through the fervour of their supernatural
love, and through the death of the corruptible man,
and through the contempt for pride, and through the
abatement of the belly, and through the fear of the
judgment, and through the promise of certainty; through
the desire for these glorious things the fathers have
acquired in the soul the spiritual body.
534. B. How can I conquer the passions which
trouble me when they are fixed in me by nature?
O. M. By thy death to this world for if thou dost
;
not bury thy soul in the grave of persistent endurance

the spiritual Adam can never be quickened in thee.
When a dying man hath departed from this temporary
life he hath no consciousness of this world, and all his
perceptions are at rest and are abated. Now, if thou

forsakest that which is of nature' naturally, and thou
dost not perform it voluntarily in thy person, thou art
dead; but if thy desire dieth in repentance, the whole
of [thy] nature ceaseth from this temporary life by the
death of the spirit just as do [Page 731] the motions
of the body at the natural end of time.
Read ;ua>
q74 questions and answers
535. B. To what extent is a man held capable of

revelation?
O. M. To the same extent as a man is capable of
stripping off sin, both internally and externally. For
when a man dieth by spiritual sacrifice, [he dieth] to
all the words and deeds of this habitation of time,
and when he hath committed his life to the life which

is after the revivification, Divine grace bestoweth itself
upon him, and he becometh capable of divine reve-

lations. For the impurity of the world is a dark
covering before the face of the soul, and it preventeth
it from discerning spiritual wisdom.
536. B. Is he who loveth money able to believe

the promises.'*
O. M. No. If he believeth, wherefore doth he
possess [riches].'* Perhaps our hope is [set] upon gold,
or perhaps the hand of the Lord is too small to redeem
[us]? The body of our Lord is given unto us for [our]
happiness, and His blood is the drink of our redemption,
and He withholdeth from us the loaves of bread and
the apparel which groweth old. He who loveth money
is divided in his mind concerning God, and he pre-
pareth for himself pleasures before God giveth them

unto him; and though he rejoiceth in the promises in
[his] word, he maketh them to be a lie by his deed.
True indeed is the word of our Lord which He spake,
"It is as difficult for the rich man to enter the kingdom
"of heaven as it is for a camel to go through the hole
"of the needle;" it is impossible to possess in one
dwelling both God and mammon. Monks should,
then, not belong unto the things which are seen.
537. B. Who is indeed the man of excellence?

O. M. He who crieth out always that he is a
sinner, and asketh mercy from on whose word
high,
is laden with the feeling of discernment, and his
senses with the watchfulness of deeds, and who, being
silent, yet speaketh, and who, though speaking, holdeth
his peace, and whose actions are wholly good fruits

for the lifeof time, and the revelation of Christ.
538. B. What is the way of life?
O. M. The going forth of a man from this world
on his entrance into another. But if a man forsaketh
his childhood of humility and cometh [Page 732] to the
old age of this world in his love, he revealeth the way
of life. To go forth truly from this world is to be remote
from it.
539. B. And what shall I do in respect of the world

which troubleth me?
O. M. This world troubleth thee because its care
is thy mind, and the love of it is in thy body, and
in
its pleasures are in thy heart; forsake the world and it
will depart from thee, and root up from thyself all its
branches, and behold, the war thereof will die down
in thee. For as long as thy body seeketh its gratifi-
cations, and its lust is of this world, thou art not cap-
able of life.
540. B. What is pure prayer?
O. M. Pure prayer is little in speech and great in
deeds, for if it were not so work would be more ex-
cellent than supplication. For if it be not so why
. . .
do we ask and yet not receive, seeing that the mercy

of God aboundeth? The method of penitents is, how-
ever, something different, as is also the labour of the
humble, for the penitents are hirelings, and the humble
are sons.
B. From what is the love of money produced?
541.
O. M. From desire, for unless a man desireth he
doth not possess. When a man desireth he possesseth,
and when he possesseth he hath fulfilled his desire;
and when he hath fulfilled his desire, he becometh
greedy; and when he hath become greedy he com-
mitteth fraud, and when he hath committed fraud his
possessions have become many. When his possessions
are many his love diminisheth, and when his love hath
diminished the remembrance of God is removed from
his And when the remembrance of God hath

heart.
been removed from his heart, the mind becometh
darkened, and his understanding is blinded; and when
his understanding hath become blinded the power of
discernment is darkened, and when the power of dis-
cernment hath become dark, the soul loseth its sight.
And when the soul hath lost its sight good is rooted
out therefrom, and wickedness entereth in, and sin
taketh up its rule; and when sin hath taken up its
rule the thought of God is blotted out, and the pas-
sions of the body are stirred up, and they seek to
satisfy their needs. And having taken that which they
sought for, it is necessary for much money to be col-
lected, and when money is multiplied, the gratification
of the body is fulfilled, and it eateth, and drinketh, and
committeth adultery and fornication, [Page 733] and it
lieth and worketh fraud and oppression, and it trans-
gresseth the covenant, and destroyeth the Law, and
treateth the promises with contempt, and the lust for
the things which are seen is fulfilled. Let money be
an abominable thing in our sight, and let us not love
it; but if we perform the lust of the flesh it is an
absolute necessity to love money; for money belongeth
to the flesh and not to the spirit, even as saith the
Apostle, "The flesh hurteth the spirit, and the spirit
"the flesh, and both are opponents, each of the other."'
542. B. What is the kind of prayer which is not
acceptable before God.^*
O. M. The destruction of enemies, and asking
for evil things [to come upon] those who do harm
to us, and the health of the body, and a multitude of
possessions, and abundance of offspring prayers for —
these things are not acceptable before God. But if
God beareth with us whilst we are sinners and commit
offences against Him, how much more is it right that
we should bear with each other.-* It is not right for
* Galatians V. 17.
US to ask for the things which belong to the body,

for the wisdom of God provideth all things.
543. B. What is purity of soul?
O. M. Remoteness from anger and from the error
of the remembrance of evil things, and being weaned
from the bitter nature, and reconciliation with our
enemies, and peace which is beyond troubling, and
simplicity of love which is above this world; with these
things is the inner man cleansed, and he putteth on
Christ and is redeemed.
544. B. What is envy.-^
O. M. Hatred towards the virtues of other folk,
and wickedness towards the good, and a bitter mind
towards the innocent, and anger against those who are
prosperous in the world, and the cloaking of the upright
conduct of those who repent, and vexation with the
peace of the lovers of God.
545. B. How ought we to pray before God?
O. M. For the return of sinners, and the find-
ing of the lost, and the bringing near of those who
are afar off, and friendliness towards those who wrong
us, and love towards those who persecute us, and a
sorrowful care for those who provoke to wrath; if a
man doeth these things verily there is repentance in
his mind, and sinners will often live, and their soul[s]
be redeemed in life. [Page 734] For the prayer which
our Lord delivered unto us for the need of the body
is a word which covereth the whole community, and
was not uttered solely for those who are strangers to
the world, and who hold in contempt the pleasures of
the body. For he in whose dwelling the kingdom of
God and the righteousness thereof are found lacketh
nothing, even when he asketh [not].
546. B.What is remoteness from the world?

O. M. The thought [or, mind] which overcometh
the love of the body; for if the body be not trampled
upon by the feeling of patient endurance a man can-
not conquer in his strife.
qqq
97^ QUESTIONS AND ANSWERS
547. B. Is the soul of a man, which is held fast
in the lust of the things which are seen, fair in the

sight of God?
Who is able to live chastely when the body
O. M.
is making demands upon him? Or, in what soul is
found the love of our Lord which bestoweth itself
upon the things which are seen and which are cor-
ruptible? A servant cannot serve two masters, and
the soul cannot please God with spiritual excellence
so long as the memories of the things which are cor-
ruptible are in its mind, for the mind of the flesh
cannot please our Lord; and except the world die in
the heart humility cannot dwell therein, and except the
body be deprived 0/ its lusts, the soul cannot be cleansed
from thoughts.
548. B. Why is the mind disturbed at meeting
women
O. M. Because they make use of the lust of nature.
For, when the sight hath fallen upon the construction
for the production of children and the gratification of
the body, that old poison layeth hold upon it, and the
law of the desire is confounded; now desire conquereth
nature, not by the stirring up of the passions, but by
the will, [and] by the fulfilling of works of humility,
which, by the might of our Lord, conquer everything
by their love, and by the patient endurance of the
merit of Christ.
549. B, Who is the mighty man, he who is re-
mote from the world, or he who dwelleth therein?
O. M, The mighty man conquereth in every place,
whether he be in the world or without. Nevertheless,
the fathers departed to the wilderness, the place which
is preserved from [Page 735] the uproar of those who
are afraid that as long as they dwell in the body the

passions which give trouble will cleave to them. Now,
for those who have ended the great strife of their
conflict in the world Divine grace hath worked with
its power, and it still worketh for the remembrance
and benefit of the community, and truly great is the

crown of those whose spiritual ship hath not sunk to
the bottom of the tossed and troubled sea of this world,
and hath not ceased its course heavenwards by the
straight road which is full of fear.
550. B. Is it helpful to the soul to make oneself
a stranger?
O. M. With perfect thanksgiving it doth help,
provided that the soul beareth chastely afflictions, and
rejoiceth in our Lord Who giveth pleasure; but if it
doth not, its good seed is made of no effect because
it doth not give fruit beloved of God, and if it en-
dureth and uttereth blessing it hath a reward, but if
it lack these things it becometh a mere wandering of
the mind, and a sight which is without profit. The

best thing of all is the quietness of the mind which is
akin to God.
551. B. Since all the creatures of God are holy,
why do the fathers make the sign of the blessed Cross
over the things which they eat?
O. M. It is true that all the creatures of God were
pure [when they came from] Him that created them,
but because sin gained dominion everything became
polluted; but the advent of our Lord came, and sin
was abrogated and righteousness had its rule, and .
everything was made holy, whether it was in the

heavens or on the earth. But because the blessed
fathers knew the wiles of Satan, and that they would
certainly bring upon them that which would do them
harm by means of such things as are employed as
food, they signed what they ate with the holy sign of
the Great Cross so that they might slay all the crafti-
ness of the Calumniator.
552. One of the fathers said, "On one occasion I
"was lying down at night, and I thirsted for water to
"drink; now there was near me one of the holy men
"who lived in a holy manner, and he saw that I took
"up the vessel to drink without having made over it
qqq*
—
"the [sign of] the Cross. And he said unto me, 'Wait,
'"master, wait;' [Page 736] and he made the sign of
"the Cross over it, and straightway the Calumniator
"fellfrom the vessel in the form of a flash of fire;
"now both he and I saw it. And we wondered at the
"great might of our Redeemer, and at the marvellous
"symbol of His merit."
A variant [reads] :
— One of the fathers said, "I was
"lying down one night, and I thirsted for water to
"drink. And there was with me a certain widow who
"lived a chaste life, both when she was with her hus-
"band, and afterwards, and she said unto me, 'Wait,

" 'master, wait,' and she made the sign of the holy
"Cross over the vessel of water, and straightway there

"fell from it the Calumniator in the form of a flash of
"fire, and both she and I saw him. And we wondered

"at the might of the Redeemer, and at the marvellous
"symbol of His merit."
These things were indeed told to us by the blessed
mouth which is remote from falsehood; therefore it is
required of us necessarily to do this [z. e., make the
sign of the Cross] for the protection of our life. Now
the Enemy used to wage war openly against that
widow who did these things, even as I have learned
from the chosen ones of our Lord, and one of the holy
men who heard [this] from her own mouth spake thus:
The blessed woman said as follows: One day I went—
to the house of God, and Satan drew nigh, and said
unto me, "Why dost thou pray like a man, and say,
"Glory be to the Father, and to the Son, and to the
"Holy Ghost?" And I said unto him, "How then shall
"I pray?" Then Satan said unto me, "Thou shouldst
"pray in this wise, and say, Glory be to thee, Mary,
"mother of Christ." Then I answered and said unto
him, "There is dust in thine eyes, Satan. Why should
"I forsake the Lord and worship a handmaiden?" And
he disappeared from me.
553. And the blessed man said unto me also:
The same old woman said in my presence: — And again

I went to the church according to [my] custom, and I
entered in and prayed, and then the Enemy came and
made blind my eyes, and I could not see, [Page 7^7]
and I called one of the women, and she carried me
to my house. And after three days he departed from
before my eyes, and he began to go in front of me;
then I said unto him, "There is a thing which thou
"must do for me. Go thou to where thou didst first
"seize upon me," and we went to the church, I and
he. And I left him where he had seized me, and went
away a short distance, and turning round I looked for
him, and I saw him standing like a shadow; then I
went a little further, and I turned round again, and I
[still] saw him. And 1 shut the door of the church
and went out, and then I opened it again, and went
in, and I saw him [still] standing there, and he ceased
to practise his wiles upon me. Such were the great

things which happened to the blessed old woman.
For the monk must not boast himself over the man
who is in the world, for in it are mighty men; and if
such things as these are to be found in Eve, how much
more ought they to be found in the Adam which hath
been redeemed by [the second] Adam ?
554. One of the fathers said, "Whilst I was sleep-
"ing one night, the Enemy came and SQiote me, and
"said unto me, 'Go to the world and work righteous-
"'ness; why dost thou shut thyself up like a beast in
"'a cave?' And knowing the wickedness of the Enemy
"who regarded me with an evil eye, I made the sign
"of the Cross, and he fled from me. Then, having
"waited a few days, he came and smote me on the
"neck in a bantering fashion, saying, 'Now that thou
"'hast become a righteous man, go to the world that
"•I may not destroy thee;' and when I prayed and
"made the sign of the Cross over my face, he departed
"from me. And after a short time he came again,
"and he took up his seat upon my neck, and then I
"bade my soul to be of good cheer and stood up, and

"made the sign of the Cross, the symbol of merit, be-
"fore him, and he disappeared again, for he was not
"able to stand before me." Now these things took
place and happened in this wise in very truth, and we
may therefore know and understand the conduct where-
in God rejoiceth, and there is, even as this [story
sheweth], no reason for fearing the devils and all the
evil spirits. Whosoever holdeth in contempt humility,
and penitence of the mind, and the subjugation of the
body, and remoteness from the care for the things
which are seen, [Page 7S^] falleth into the inclination
of the world, and despiseth the good riches of the fear
of God, and his hope for the inheritance of holy men
is cut off, and for the delights of heaven which neither
pass away nor are dissolved. May we, through the

grace and mercy of Christ, be held to be worthy of
these things! Amen.
CHAPTER XVII.
Questions and answers on the vision of the mind.
555. A
brother asked an old man, saying, In what
manner ought a monk to dwell in silent contemplation
in his cell? The old man said. He should have no
remembrance of man whatsoever whilst he is dwelling
in the cell.
556. B. What kind of labour should the heart
perform.'*
O. M. The perfect labour of monks is for a man
to have his gaze directed towards God firmly and con-
tinually.
557. B. In what way should the mind persecute

abominable thoughts?
O. M. The mind is unable to do this of itself, and
it hath not the power [to do it], nevertheless when-
. .
soever a thought [of evil] cometh against the soul, it

is required of it to flee immediately from the per-
formance thereof, and to take refuge in supplication [to
God], and that shall dissolve the thoughts, even as
wax [is dissolved] before the fire, for our God is a
consuming fire.
558. How did the fathers who dwelt in Scete

B.
give* answers to their enemies?
O. M. That service also was great and excellent,
but there was labour therein, and not every man was
able to stand firm therein, and there was in it, more-
over, wandering of the understanding.
559. B. How.?
O. M. When a thought hath come against the
soul, and the soul been able
hath, with great difficulty,
to drive it out, another thought maketh ready to come,
and in this manner the soul is occupied [Page 739]
the whole day long in a war against the thoughts, and
it is unable to occupy itself with the sight' of God,
and [to enjoy it] continually.
560. B. With what intent, then, should the mind
flee towards God.-*
O. M. If the thought of fornication rush upon
thee, seize thy mind and carry it to God immediately,
and raise it upwards with strenuousness, and delay not,
for to delay is to be on the limit of being^brought low.
561. B. If a thought of vain glory rise up in my
mind, and it maketh me think that I can be free from
the evil passions, is it not necessary that I should
contend against it.'*
O. M. Whensoever thou contendest against it, it
will become exceedingly strong against thee, and will
act cruelly and sharply, and thou wilt not, as thou
imaginest, become strengthened by the Spirit of God; for
it is better able to contend against thee than thou art
' Read y»,yi,Me

' Read JtsAâ
able to contend against it, and thou wilt [not] find thyself,
apparently, sufficient of thyself to resist the passions
of the thoughts. For as it is with the man who hath
a spiritual father, that giveth to him his every desire,
and who is without any care whatsoever, and who
hath, therefore, no judgment with God, so also is it
with him that hath committed his soul to God, for it
is, henceforward, unnecessary for him in any way what-
soever to fall into care concerning the thoughts, or to

allow a thought to enter into his heart. But if it
should happen that a thought hath entered, lift it up
strenuously towards thy Father, and say, "I myself

"know nothing; behold, my Father knoweth." And whilst
thou art raising up thy mind, the thought itself will
leave it and take to flight halfway, for it cannot ascend
upwards with thee, and it dare not stand with thee
there. There is no service which is superior to this,
for it belongeth to confidence, and it hath no care in
all the Church.
562. B. How is it that the fathers who dwelt in
Scete made use of answers against their enemies, and
pleased God thereby?
O. M. Because they worked in simplicity and in
the fear of God, [Page 740] and because of this God
helped them, and afterwards the service of the vision
of God rose upon them, with His help, because of
their works of excellence, and because of the mercy
of God, and that old man who taught in this wise said,
"Once I went to Scete to visit an old man there who
"had become aged in ascetic labours. And having
"saluted each other we sat down in silence, and that
"old man made [me] no answer whatsoever. Then,
"whilst I was sitting down, my mind became occupied
"with a vision of God, and that old man continued to
"sit there and to make baskets of palm leaves, and
"he neither lifted up his gaze to me, nor did he tell
"me to eat, and for six whole days I ate nothing
"whatsoever. Now that old man was occupied with
.
his work of basket making the whole day long, and

when the evening came he soaked some palm leaves
in water, and worked the whole night through. And
on the following day, after the ninth hour, he answered
and said unto me, 'Brother, when hast thou the power
'[to perform this work of the spiritual vision?' And
I answered and said unto him, 'Yea, father, and whence
'hast thou the power'] (to work thus)? We have ac-

'customed ourselves to learn this from our youth.'
And that old man said unto me, 'I have never re-
'ceived teaching of this kind from my fathers. But
'as thou seest me now, even so have I been all [my]
'days. A little work, and a little meditationr and a
'little singing of the Psalms, and a little prayer; I have
'cleansed my thoughts according to my power, and I

'resist [as far as 1 can] the thoughts which rush upon
'me. And in this manner, afterwards, there dawned'
'upon me the of visions, as I learned this
spirit
'[faculty], and I knew not that any man possessed this
'gift.' Then I answered and said unto him, 'I have
•learned this from my youth up.'"
563. B. How ought a man to see the order of the
divine vision?
O. M. The Scriptures have shewn [him how].
564. B. How?
O. M. Daniel saw Him as the Ancient of Days.
And EzEKiEL saw Him on the chariot of fhe CherubIm.
And Isaiah saw Him upon a lofty and [Page 741]
glorious throne. And Moses persisted in being with
Him Who cannot be seen, as if he saw Him.
565. B. And how can the mind see that which
cannot be seen?
O. M. A king cannot be seen, as far as his exact
image is concerned, when he is sitting on the throne.
* Adding, .ctjS ^S»lo xja ^? hi .;<>-»-oi ^^*-.? ii^<^ i^^ ^

' Read twa^
986 QOESTIONS AND ANSWERS
566. B. And is it right for a man to depict God

in thismanner?
O. M. And which is the better for a man to depict
God in his mind in this manner, or to bow himself
down to many abominable thoughts?
567. B. Perad venture this is accounted as sin?
O. M. No. Only thou must hold according to what
the Scriptures have shewn [thee], and the fulfilment of
the matter will come of itself, even as the Apostle
said, "Now, as in a miracle, we see in parable, but
"then face to face," the meaning of which is as if a
man were to say, "When the mind hath been made
"perfect, then it will be able to see with ease and
"freedom."
568. B. And is there no confusion in the mind in
respect of this?
O. M. If a man performeth his strife in truth there
will be no confusion in the mind, "for," said the old
man, "I have passed a whole week of days without a
"remembrance of any human thing having entered my
"heart." And another old man said, "I was once jour-
"neying along the road, and behold, I saw two angels
"close to me, one on this side, and one on the other,
"and they walked along with me, and I did not look
"at them."
569. B. Why?
O. M. Because it is written, "Neither angels nor
"Powers shall be able to separate me from the love
"of God, which is in our Lord Jesus Christ."'
570. B. Can the mind be occupied with, and stay
with the divine vision continually?
O. M. [Although the mind cannot be occupied with
and stay with the divine vision continually], still when
it is pressed by the thoughts it can fly to God, and
it shall not be deprived of the divine vision. But I
^ Romans vtii. 39.

say unto thee that if the mind be made perfect in this
respect, be easier for thee to move mountains'

it shall
than to bring it down' from above. For as the bHnd
man who is shut up in darkness, if his eyes be opened
and he go forth into the light, will be unwilling for
the darkness to overtake [Page 742] him again, so
the mind, having begun to see the light of its own
person, hateth the darkness, and is unwilling to re-
member it again. And one of the fathers also said,
"I wished to look upon my mind, saying, Perhaps if I
"allow my mind to do so it will go and wander about
"in the world; but when I set it free it stood still, and
"was silent, and did not know where to go. And again,
it up on high, for it knew that if it departed
"I lifted
"and wandered about I had to admonish it; quietness
"and prayer make strong this class of service." And
the same old man a man prayeth continually
said, "If
"it will bring correction to the mind immediately."
571. B. How
is it possible for a man to pray con-
tinually? For the body becometh ill through constant
prayer.
572. O. M. The standing up of a man in his prayer

[once] is not said to be prayer, but [he must do so]
continually.
573. B. How[prayer to be made] continually.'*

is
O. M. Whether thou
art eating, or arinking, or
even travelling on the road, or if thou art doing
some piece of work, thou shalt not let prayer be re-
mote^ from thy heart.
574. B. But suppose I be talking with some

one, how is it possible for me to fulfil the command,
"Be ye praying continually?"
* The better reading is 2S0V ^^'fi^? •
» Read n-n
3 Read dti«&^
.
O. M. Now concerning this the Apostle spake, "In

"[allyour] prayers, and in [all your] supplications, pray
"ye at all times in the spirit; and when it would be
"unseemly for thee to pray, because thou art speaking
"with another man, pray thou through supplication."
575. B. What manner of prayer is it necessary for

a man to pray?
O. M. The prayer in the Gospel which our Lord
taught His disciples,
576. What limit ought there to be to prayer?

B.
O. M. No measure hath been laid down to prayer;
because He said, "Pray ye' at all times, and con-
tinually," He did not lay down any measure to prayer.
For if the monk only really prayeth when he standeth
up in prayer, he who is thus doth not pray with the
heart but [Page 743] with the mouth only. Now the
old man said, "It is necessary for the man who is thus
"to look upon all [men] in the same way, and he must
"be remote from all calumny for the love of Christ;
"to Whom be glory for ever! Amen."
577. In another manuscript I have found the follow-
ing:* —A certain monk who was a foreigner, and was
chaste in his conduct, and who came from the city of
Antioch, from the monastery which is called Kasyan,
went once to pray in Jerusalem, and to see the holy
places wherein our Lord Jesus Christ went about, and
after he had lived there for a long time, and had
worked a way which was full of every excellence, he
wished to return to his country in peace. Now he
lacked food for the journey and the money which was
necessary for his wants, and he knew not what to do;
and when he had gone in to pray in the great temple
of the Resurrection of our Lord, he prayed, and sat
* Read oSg?
' The following story is translated from Bedjan's edition,
p. 986.
down in sorrow, and he was troubled about his depar-

ture, and the lack of that which he needed. And
having sat down, he dropped into slumber, and slept,
and he saw in his dream our Lord Jesus Christ, Who
bade him be of good cheer, saying, "Arise, be not
"sorrowful, but go in to the steward of My house of the
"Resurrection, and say unto him, 'Jesus hath sent me
" 'unto thee so that thou mayest give me the one
" 'dinar of which I am in need, and when He com-^th
" 'He will give it [back] to thee for me.' " Now when
the monk had awoke from he arose, and
his sleep,
prayed first and believed the vision which had ap-
peared to him, and he rose up and went to the
steward [of the Church] of the Resurrection, as he
had been commanded to do, and he spake to the
steward, as he had been told in the vision. Then the
steward said unto him, "When will Jesus come and
"repay me?" And the monk said unto him, "I have
"told thee what I have heard from Him, and as for
"thee, thou must do what thou wishest." And the
steward said unto the monk, "Give me a paper in
"thine own handwriting for the dinar, and take [it] and
"go;" and the monk sat down and wrote thus: "I, John
"the monk, the stranger, from Antioch, a city of Syria,
"and from the holy monastery of Kawsyan hereby testify
"that I have received from the steward one dinar for
"food by the way, and I have, of mine own free will,
"set my handwriting thereto saying that when Jesus
"cometh He will pay him for me." And after the monk
had taken the dinar and departed, the steward saw
that same night in a vision of the night, that a man
of splendid appearance came and said unto him, "Take
"the dinar which thou gavest to that monk, and give
"me the written paper which he gave thee." And the
steward said in the vision, "My Lord, the monk said
"unto me, 'Jesus will come and repay me, and will take
"from thee the paper which I have written.'" And the
man said to the steward, "I, even I, am Jesus; take thy
qgO QUESTIONS AND ANSWERS
"dinar, and give Me the writing which the monk gave

"thee. Or, wouldst thou take anything more from him?"
Then the steward took the dinar from Him, and he
laid it in his hand, and gave Him the written paper,
and He tore it up.
Now when the steward awoke from his slumber he
found the dinar in his hand, but the written paper
had disappeared; and he marvelled, and wondered, and
praised God. Then he sent some of his people to
bring back the monk wheresoever he might be found,
and having gone they- found him praying, and they
said unto him, "Come with us; behold, the steward of
"the Church of the Resurrection seeketh thee." And
when the monk heard [this], he feared greatly, and said
in his heart, "Perad venture he wisheth to take back
"the dinar-" and he went with them being troubled
and sorrowful. Now the steward saw him, he said
unto him, "For the love of Christ I entreat thee to eat
"with me this day," and whilst they were eating, the
steward said unto him, "What hast thou done ^with
"the dinar}'' and the monk said, "Behold, it is still
"with me." The steward said unto him, "Mar Abba,
"take thou as many dinars as thou wishest, only give
"me the paper which thou didst write [saying] that
"Jesus would come and repay me." And the monk
said unto him, "My lord, forgive me, but I have re-
"ceived nothing else from thee, for that which I did
"take was sufficient for me." Then the steward related
unto him that which had appeared unto him, saying,
"The dinar hath been paid back to me, and the paper
"which thou didst write hath been taken by our Lord
"Jesus Christ from me;" and the steward entreated the
monk, saying, "Take from me, if thou wishest, ten
"pounds of gold, only write me [a paper, saying],
" 'Jesus will come and pay thee for me,' and do thou,
"my lord, depart in peace." And the monk said unto

him, "Master, verily I say unto thee, thou shalt not
"receive from me another jot, and I will not take any-
1
"thing else from thee." And all those who heard [this
story] praised God Who neglected not those who call

upon him in truth.
CHAPTER XVIII.
An Admonition of the Holy Fathers.*
577. Be thou an enemy unto all folly and sin.

Dejection driveth away the fear [Page 758] of God,
captivity [to sin] driveth away the virtues from the
soul. There are three excellences which illumine the
mind always; a man must not see the vices of his
neighbours, and he must do good unto those who do
evil to him, and he must bear with gladness all the
trialswhich come upon him. And these produce three
other excellences, namely, a man must not look upon
the vices of his brother, and this excellence produceth
love; and he must bear the trials which come upon
him, and this excellence produceth self-denial. There
are three excellences of which the mind hath need,
and a man should observe them always: He should—
lean away from follies, and he should net be lax in
his service, and he should make strong his heart.
There are three excellences, the which if a man see them
with him he knoweth within himself that he is delivered
from devils, namely, knowledge whereby he will be
able to understand and to discern between thoughts,
and the sight of everything before it cometh to pass,
and the power of not becoming entangled with evil
thoughts of any kind. There are three things which
* The Sayings on pp. 744-757 of the Syriac text are

merely selections from the Chapters which have been already
translated.
QQO QUESTIONS AND ANSWERS
''dinar, and give Me the writing which the monk gave

"thee. Or, wouldst thou take anything more from him?"
Then the steward took the dinar from Him, and he
laid it in his hand, and gave Him the written paper,
and He tore it up.
Now when the steward awoke from his slumber he
found the dinar in his hand, but the written paper
had disappeared; and he marvelled, and wondered, and
praised God. Then he sent some of his people to
bring back the monk wheresoever he might be found,
and having gone they- found him praying, and they
said unto him, "Come with us; behold, the steward of
"the Church of the Resurrection seeketh thee." And
when the monk heard [this], he feared greatly, and said
in his heart, "Perad venture he wisheth to take back
"the dinar-" and he went with them being troubled
and sorrowful. Now the steward saw him, he said
unto him, "For the love of Christ I entreat thee to eat
"with me this day," and whilst they were eating, the
steward said unto him, "What hast thou done ^with
"the dindrV and the monk said, "Behold, it is still
"with me." The steward said unto him, "Mar Abba,
"take thou as many dinars as thou wishest, only give
"me the paper which thou didst write [saying] that
"jesus would come and repay me." And the monk
said unto him, "My lord, forgive me, but I have re-
"ceived nothing else from thee, for that which I did
"take was sufficient for me." Then the steward related
unto him that which had appeared unto him, saying,
"The dinar hath been paid back to me, and the paper
"which thou didst write hath been taken by our Lord
"Jesus Christ from me;" and the steward entreated the
monk, saying, "Take from me, if thou wishest, ten
"pounds of gold, only write me [a paper, saying],
" 'Jesus will come and pay thee for me,' and do thou,
"my lord, depart in peace." And the monk said unto

him, "Master, verily I say unto thee, thou shalt not
"receive from me another jot, and I will not take any-
1
"thing else from thee." And all those who heard [this
story] praised God Who neglected not those who call

upon him in truth.
CHAPTER XVIII.
An Admonition of the Holy Fathers.*
577. Be thou an enemy unto all folly and sin.

Dejection driveth away the fear [Page 758] of God,
captivity [to sin] driveth away the virtues from the
soul. There are three excellences which illumine the
mind always; a man must not see the vices of his
neighbours, and he must do good unto those who do
evil to him, and he must bear with gladness all the
trialswhich come upon him. And these produce three
other excellences, namely, a man must not look upon
the vices of his brother, and this excellence produceth
love; and he must bear the trials which come upon
him, and this excellence produceth self-denial. There
are three excellences of which the mind hath need,
—
and a man should observe them always: He should
lean away from follies, and he should not be lax in
his service, and he should make strong his heart.
There are three excellences, the which if a man see them
with him he knoweth within himself that he is delivered
from devils, namely, knowledge whereby he will be
able to understand and to discern between thoughts,
and the sight of everything before it cometh to pass,
and the power of not becoming entangled with evil
thoughts of any kind. There are three things which
* The Sayings on pp. 744-757 of the Syriac text are

merely selections from the Chapters which have been already
translated.
gain dominion over the soul until it arriveth at great

weakness, captivity [to sin], and dejection, and sickness,
and these contend against every man's soul, and from
them are produced evil thoughts, and when a man
buildeth up they overthrow, [what he hath built]. There
are three excellences which benefit and strengthen the
soul, mercy, the absence of lust, and longsuffering; and
besides these three excellences the mind hath need
to pray without ceasing continually, and a man must
fall down and cry out before God, and hate all evil
passions.
578. And he also said: —
The fear of God driveth
away allevil things, but dejection [or, lowness] driveth
away the fear of God from a man; the wandering of
the thoughts driveth away good works from the soul.
—
There are four things which are good: Silence, the
keeping of the commandments, humility, and tribula-
tions. There are four good things which protect the
soul: — Love towards every man, absence of lust, long-
suffering, [Page 759], and a man severing from himself
wickedness. And the soul hath need of the four fol-
lowing virtues at all seasons: —
A man must pray with-
out ceasing,and he should povir himself out before
God continually, and he should declare his own defects
in his heart, and he should judge no man, and his own
mind should be tranquil. The four following things help
a young monk:— Doctrine, the repetition of the Psalms
at every moment, and he should not be lax in obedi-
ence to fasting, and he should esteem himself to be of
no account whatsoever. Through four things the soul
is corrupted: —
For a man to walk about through the
city without guarding his eyes, for a man to have
anything to do with women, for a man to have friend-
ship with the rich men of the world, and for a man to
love empty talk. Of four things fornication is begotten,
namely, by eating and by drinking overmuch, by sleep-
ing overmuch and by idleness, by laughter and by silly
words, and by the arrangement of the apparel. By
four things the mind is darkened: — by a man hating

his neighbour, by hating his brother, by crying out
evil things, and by uttering them. By four things is
the soul laid waste :
—
by a man not keeping silent [or,
tranquil], by loving the works of the world, by traf-
ficking in material things, and by the evilness of the
eye. —
Through four things anger cometh: By a man
giving and taking [z. e., buying and selling] in the world,
by doing his own will, by loving to teach, and by
thinking in himself that he is a wise man. There are
three virtues which a man acquireth by weariness [or,
exhaustion]: — by mourning always, by observing his
sins, and by having his death before his eyes every
day. He who taketh care to keep these virtues shall
be able to be saved by the mercy of God, and, to
speak briefly, these are necessary for the man who
seeketh to live: — Faith, and hope, and love, [Page
760], and love of God, and obedience, and humility,
and patient endurance, and self-denial, and fasting, and
constant prayer, and vigil, and service, and going into
exile, and voluntary poverty, and absence of evil pas-'
sions, and the silence of discretion, and deprivation of
various meats. For if a man doth not believe, he can
neither hope nor love, nor have affection, nor be obedi-
ent; and if he be not obedient, he cannot either be
humble, or endure patiently; and if he cannot endure
patiently, he cannot practise self-denial, and if he cannot
practise self-denial, he cannot draw nigh to fasting. And
if he cannot fast, he cannot pray continually, and if he
hath no prayer, he cannot keep vigils; and if he keepeth
not vigil, service will not be found in him, for he will
say and sing the service in a hurried manner. And
he who possesseth these things only in a little degree
cannot go into exile and become voluntarily poor, and
without the love of these things he cannot deprive
himself of meats; and a man cannot acquire the silence
of discretion when all these things are remote from
him. Let us, then, take care to perfect all these
things in ourselves with all our might, through the

help of God, to Whom be glory for ever and ever!
Amen.
An exhortation.
57g. Now therefore I have written down for thee

all these things so that thy soul may not become slug-
gish, and so that thou mayest not become the cause of
[others] being like unto thee. And because of this I
counsel thee to take the yoke of pleasantness upon
thy neck, for it will help thee to sit by thyself in
silence, and to withdraw thyself from human intercourse,
and from cares about the things of this world which
will hinder thee. And make thyself as the dust in
[thy] humility towards every man, knowing [at the
same time] that there is hope [for thee]. And let not
weeping cease from thine eyes [Page 761], for there
is the occasion of tears. And make thy cell a hall of
judgment of thyself, and a place for striving against
devils and evil passions, and let there be depicted
therein the kingdom [of heaven], and Gehenna, and
death and life, and sinners and the righteous, and the
fire which never is quenched, and the glory of the
righteous, and the outer darkness, and the gnashing
of the teeth, and the light of the righteous, and their
joy in the Holy Spirit, and the Passion of our Lord,
and the memorial of His Resurrection, and the redemp-
tion of creation. And let thy habitation be free from
superfluous things, for one of two things will happen
unto thee; either through thinking of them thou wilt
suffer injury, or in withdrawing thyself from them thy
war will be added to and become fiercer. And take
heed lest, through [holding in] honour and sparing other
folk, thou bring thyself to evil case in the war;
whatsoever belongeth to lust and is of the eyes thou
shalt not possess, for the wars of thy passions are suf-
ficient for thee. Heal thou and make whole in thy
habitation those in whom God hath pleasure; it is He

Who knoweth thy sitting down, and thy coming in,
and thy going forth. And in all thy conduct be con-
stant in prayer,especially in the night seasons, for
[night] is the acceptable time for prayer, as it is writ-
ten, "Be thou like unto thy Lord, Who
prayed to God
continually throughout the night until the rising up of
the Sun." When all voices are quiet do thou fill thy
mouth with praise, and thy tongue with glorifying, and
whilst others are lying like dead men on their biers
do thou depict in thyself the waking of the Resurrec-
tion. The night which is darkness unto other folk
shall be to thee^ bright as the day, and instead of
filling thyself with wine as other men do, fill thou thy-
self with the love of God; and in the night season,
when silver and gold are stolen, do thou steal the
kingdom [of heaven] like a thief In the night season,
when sinners perform their evil deeds to their own
injury, do thou labour for the benefit of thine own
soul, and take care, continually, of all excellences.
Then He Who is merciful in His gifts, and rich unto
every one who calleth upon Him, will come [Page 762]
unto thee quickly and will help thee, and thou shalt
smite the Evil One, and shalt bring to nought his
crafty acts. And thou shalt make thy rrund to shine,
and the Lord of All shall place in thee the innocent
thoughts of uprightness, and He shall comfort thy mind;
then shall the rugged ground become smooth before
thee, and the difficult ground shall be as a plain, and
thy ship shall anchor in [its] haven. And thou shalt
lead beforehand the life which is to come, and thou
shalt fulfil the Will of God, according to His Will, both
in heaven and on earth; and thy knowledge shall grow
and thy joy increase in proportion to thy spiritual con-
duct and thou shalt be held to be worthy of the sight
;
* Read ^.
of the righteous by the grace and mercy of Christ our

Lord, to Whom, with His Father, and the Holy Ghost,
be glory now, and always, and for ever and ever!
Amen.
An Admonition of Abba Mar John.
580. Now thou wilt not be able to find a more

excellent way than this: — He who would repent to Christ
of his sins and must fall upon his face many,
follies
many times, [andbe sorry for] the sins which he hath
committed, and he must make supplication and entreaty
to the mercy of God. Moreover, our other fathers
have incited [us] to kneel down, and he who conti-
nually kneeleth down and prayeth rejoiceth in God.
Woe is me, me the man of negligence! Now he who
sigheth, and weepeth, and sheddeth tears in prayer, pos-
sesseth all excellences together; for if we do not keep
watch on and remember always our feebleness, whilst
despising ourselves, and holding ourselves in contempt,
the devils will lead us astray. Wake thyself up, O
my beloved one, and keep in thy remembrance always
three moments, and forget them not; the first is the
moment of death, with its sorrow, and grief, and trouble,
which is immeasurable, that overtaketh every man,
when [a man shall stand] before [Page 76^] the awful
throne of Christ; the second moment is the moment
of fear and quaking when men and angels shall rise
up, when a man doth not know what command shall
come forth concerning him, whether it shall be for
life everlasting or for torment everlasting; and the
third moment is that when the penalty decree of.
[or,
doom] shall come forth upon us, with repentance
its
of soul which shall last for ever, and shall be with us

afterwards in the years which shall have no end. At
the [remembrance of] these three moments all men fear
and quake; may God in His compassion save us from
Gehenna and its endless torments! Amen.
I am an apostle, and I cast out devils, and I per-

form mighty deeds, but how am I to know that the
end of Judas may [not] be mine, and how am I to
know that I shall [not] inherit hanging, and be called
by our Lord "Satan," and "son of perdition" ? If thou
seest, moreover, a man who is a murderer, and a thief,
and an adulterer, and a shedder of blood, thou mayest
think whence I shall know [this]; for if this murderer,
at the end, confesseth Christ, he will precede me in
the kingdom of heaven, and thou shalt think thus con-
cerning every man. If thou, O man of God, whither-
soever thou goest, thinkest these and such like things
continually, and if thy humility be in proportion to
the greatness of thy power, thou shalt never fall. But
if a man beneglectful, even for the twinkling of an
eye, of his humility, and if pride be mingled in his
negligence, he shall be cut off quickly from the height
of the love of God, and he shall fall, even as quickly
as a glass vessel full of water, which is suspended by
a thread of a spider's web, would fall if that thread
were to be severed. Now the conduct of humility is
thus. If at the beginning, or in the middle, or at the
end, or wheresoever it may be, a man first of all layeth
hold upon perfect humility, and upon complete contempt
of himself, the devils will be unable to approach him,
on the contrary, they will flee before him, like flies
before smoke, both they and their thought's [Page 764];
but if a man [doth not] acquire humility, either at the
beginning, or in the middle, or at the end of his career,
there is nothing which [can stand up] against the strife
and contest. As the holy man Evagrius said, "After
"the vanquishing of [all] the other passions, there still
"remain two which will wage war against the perfect
"man until death, namely, vain glory and pride." And
John, the seer of Thebais, used to say, "He against
"whom the devil of vain glory still fighteth, wandereth
"without measure, and is divided [in his mind] to a
"boundless degree." The Teacher used to say, "Humi-
"lity possesseth two characteristics which are superior

"to the other excellences of the spirit, for it seeth to
"what degree it can abase itself to the lowest depth,
"and grace also exalteth humility to God, [and] to the
"height which is above; and because grace exalteth it
"continually towards God, it acquireth faith at all times,
"and strengtheneth confidence. And the second charac-
"teristic of humility is that it feareth not that which
"opposeth it, that is to say, it feareth neither devils,
"nor wild animals, nor evil men, even as the holy man
"Evagrius said, 'The man who is proud and wrathful
" 'is a timid man, but the humble man is without fear.'
"And he said, 'Humility by itself vanquisheth both

" 'passions and devils, and the labours of the body, and
'"the contests of the mind only serve to strengthen

" 'humility the more.' " Therefore there is never a
time when the monk hath not need of humility. Now
it is right for him that dwelleth in silence wishing to
arrive speedily at purity of heart, and to take care

of [his spiritual] splendour, to guard the three following
things: — he must guard his hearing against listening
to any word which may strike him and may rouse him
up to anger; and he must guard his tongue, not only
against rebuking and chiding any man, even though
he be a man of no account whatsoever and a man
of ignorance, and he must not [attempt] to teach or to
admonish. But if a man ask him for a prayer, he
must esteem himself to be the servant of him that
asketh him, and he must kneel down [Page 765] before
the cross and say, "O Lord, provide for my brethren
"according to Thy Will, and according to Thy design,
"and according as it may be beneficial for them before
"Thee, and make me, a sinner, worthy of Thy mercy
"through my prayers;" let him pray after this example,
and it shall suffice. Do not think in thy mind, which
may lead thee astray, that thou wilt be able to acquire
even one spiritual excellence, no matter which it may
be, without afflictions and troubles, whether with or
without the desire; for no man who feedeth his body

daintily on lusts is able to enter through the door,
even as the camel cannot go through the narrow hole
of the needle.
Now the pleasures of the body come into being
because of unbelief, because the wretched body doth
not believe in those good things which are promised
unto the hungry, and in the woes which are prepared
for those who are filled with food and who live deli-
cately. Therefore he, who believeth in the promises
and threats, goeth hungry, and he denieth himself, and
he watcheth in prayer, and he humbleth himself, and
he layeth hold upon abstinence, and restraineth himself
from the gratification of his pleasures, and he inheriteth
the purity which is promised to those who are blessed.
But if he leadeth a life of sluggishness and pleasure,
from it he shall inherit the impurities and the punish-
ments which are prepared for him in Gehenna. Now
the desire of the Holy Spirit is thus: —
Remoteness
from the habitation of men, continual quiet, weeping
and sorrowful cries, joyful hymns, the singing of the
Psalms, and praises, fasting, and abstinence, and vigil,
poor apparel, a humble gait, the cloaking of the thoughts
of the passions, the hidden prayer of the mind; know
ye that such are the things in which those who are
in the desire of the spirit wish to walk, and they never
wish to perform the lusts of the flesh. And to speak
briefly unto you, O my brethren, fasting, and service,
and standing up, and vigil, and abstinence from meats,
are the constituent parts of a fair rule of life and
conduct, and those who perform them will receive a
reward from the true God if they perform them in
truth, and if there be no alien pretence in their ser-
vice. But hearken, O my brethren, for this is the
true work of the monastic life, the binding of the
understanding which is in God, [Page 766] and the
suppression of the alien thoughts which enter his heart;
and whosoever hath his heart [set] upon God acquireth
lOOO QUESTIONS AND ANSWERS ON THE ASCETIC LIFE.
for his soul pleasure, and the life which is everlasting.

Amen and Amen.
Here end th£ histories and the narratives of

THE triumphant ACTS OF THE HOLY FATHERS AND
MONKS WHICH WERE COMPOSED BY THE HOLY AND EX-
CELLENT Palladius, Bishop of the city of Hele-
NOPOLIS, AND WHICH HE WROTE TO LaUSUS, THE
PREFECT. To God be glory, and honour, and
ADORATION, AND WORSHIP, AND EXALTATION, FOR
EVER AND ever! YeA AND AmEN.
APPENDIX/
Questions of the brethren, and answers of the
fathers, which are exceedingly fair and beautiful.
[Page 895]. I. The brethren said: —

There were
two brethren who were the sons of a merchant, and
their father died, and they divided their inheritance
between themselves, and unto each one there came
five thousand dinars. And one of the brethren divided
his inheritance among the churches, and the monasteries,
and the poor, and he himself became a monk, and he
chose for himself a life of continual silence, and fasting,
and prayer; now the other brother built a monastery
for himself, and gathered brethren to him, and he took
care of the strangers, and the poor, and the sick, whom
he received and relieved. When the two brothers
were dead there was questioning among the brethren
about them, and they went to Abba Pahbo and asked
him, "Which manner of life and conduct was the more
"excellent and exalted?" And having learned from
God, he said unto them, "They are both perfect, and
"in my sight they appear to be of equal merit." Ex-
plain to us nowthe old man's words, for how can the
man who is destitute, and the man who hath possessions
be equal [in merit]? The old man said, "Since the
"whole conduct of these brethren was to God, and
"since whatsoever they did they did it for God, with
"an upright aim, and since the aim of each was the
For the Syriac text see Bedjan's edition, p. 895 IT.

—
I002 QUESTIONS OF THE BRETHREN,
"same, they appeared to be in the old man's opinion

"of equal merit before God."
2. The brethren asked Abba NestIr, "What rule
"of Hfe and conduct should a man follow?"
The old man said, "All rules of conduct are not
"alike. Abraham was a lover of strangers, David was
"a humble man, Elijah loved silence, and [Page 896]
"God accepted the work of all of them. Whatsoever
"work is of God, if thy soul desireth it, that do, and
"God be with thee."
3. The brethren said: Abba Pambo said, "If there
"be three monks in one place, and one of them live
"in silence [it is] well, and if another be sick and he
"give thanks in his weakness, and if another minister
"to men and relieve them, all three of them are in the
"same service." Reveal to us now the mind of this
holy man.
And Abba Pamb6 said, a man dwell in silence
"If
''for God's sake,and not for the sake of vain glory,
"or any other human thing; and if another, who is
"sick, give thanks to God for his sickness, and he

"endure him that ministereth unto him with longsuffer-
"ing, he becometh like unto him that is in silence;
"and if he who ministereth unto men doeth it not for
"a reward of this world, but for God's sake, and if he
"constraineth himself in everything, and doeth the will
"of those who are ministered unto by him in love and
"gladness, he thus becometh like unto him who shutteth
"himself up in silence, and like unto him that is sick,
"and in this way the work of all three is of equal
"merit. For Abba Joseph and Abba Poemen divided
"the perfect ascetic life into three classes, and there-
"fore Abba Nestir said to that brother, 'If thou con-

" 'duct thyself according to any one of the three thou
"'shalt be perfect' And this is well known from that

"which Abba Anthony said, 'Many have afflicted them-
" 'selves with labours and tribulations, and because they
" 'had not in them the [Page
897] power of discernment.
AND ANSWERS OF THE FATHERS. lOO^
"they did not know the way of truth.' And again

'he said, 'One man might Hve in a cell for a lumdrcd
"years, and yet not know how to dwell therein
'
'[rightly] for one day, because he humbleth not him-
'
'self, and accounteth not himself a sinner, and a feeble
"man, and ignorant, but he justifieth himself, and

"blameth others; nevertheless it is right that we
"should know that, even though some are sick, and
"others relieve the wants of men and minister unto
'
'them with an upright aim, those who lead a life of
'
'silence lead a superior life, and follow a line of con-
"duct which is more excellent than all the rules of
'
'life which are followed among brethren. And this
"life is superior in the same way that the Spirit of
'
'God is more exalted than the holy angels, according
"to what we have learned from the history of the
'
'holy men Abba Arsenius and Abba Moses the
"Ethiopian. For when one of the brethren went to
"the blessed Arsenius [to enquire of him] concerning
"the love of a silent life of contemplation, he neither
'
'set a table for him nor gave him refreshment ;then
'
'he went to the blessed Abba Moses and he both
'
'welcomed him and gave him refreshment. And when
"one of the great fathers heard [this], he entreated
'
'our Lord to reveal to him this matter, saying, 'How
* *
'is it that one fleeth for Thy Name's sake, and
'another welcometh and giveth refreshment for Thy
'
'
'
'Name's sake }' And there appeared unto him on
'
"the river two ships, in one of which were Abba

'
'Arsenius, and the Spirit of God Who was travelling
"along in silence, and in the other was Abba Moses,
'
who was travelling with holy angels that were feeding
"him upon honey, with the comb thereof And by
'
'this the fathers understood that the life of silent
''contemplation [Page 898] was as greatly exalted

'
'above alms and ministrations as was the conduct of
"Matthew the Evangelist above that of Zacchaeus
"the taxgatherer.'"
4. The brethren said: — The

brethren asked Abba
Pambo, saying, "Supposing that a man who liveth in
"the world hath a wife and children, and supposing
"that he giveth much alms, and setteth free slaves,
"and redeemeth those in captivity, and visiteth the
"sick, and relieveth those who are afflicted, and ful-
"filleth all the things which are proper for him [to
"fulfil], is not such a man equal in labour to one of
"the three classes of monks, that is, to the man that
"dwelleth in silence, or him that is sick, or him that
"ministereth unto the poor?"
And the old man said, "Not altogether."
And the brethren said, "Wherefore?"
And the old man said, "Because, although the man
"who is in the world leadeth a life of righteousness,
"his whole conduct is outside the body, but all the
"labour of the monks is inside the body, that is, fast-
"ing, and prayer, and vigil, and hunger, and thirst,
"and the constraint of the will at every moment, and
"wars, both secret and manifest. And it is well known
"and manifest that the men, who are in the world and
"who are exceedingly excellent in their conduct, are
"not equal to the monks in their labours; for our Lord
"Jesus Christ surnamed the monks 'sons of light,' and
"those who are in the world 'sons of the world'. Now
"the monks with their members, and with their thoughts,
"and with their bodies, and with their conduct serve
"God perfectly with stern labours and afflictions, and
"they offer themselves up to God as a living, and
"rational, and holy sacrifice, with rational and spiritual
"service, and they are crucified unto the world, and
"the world is crucified unto them, according to the
"word of our Lord, Who said, 'Whosoever wisheth
" '[Page 899] to come after Me, let him take up his
" 'cross, and follow Me,' that is to say. Let him not
"fulfilhis own will, but let him do My Will only, and
"bear tribulations of all kinds. And monks shall leave
"father, and mother, and brothers, and sisters, and
AND ANSWERS OF THE FATHERS. IOO5
"kinsfolk, and country, and in return for these they

"shall receive a hundred fold, and shall inherit ever-
"lasting And to the men who are in the world,
life.
"He said, 'Acquire for yourselves friends of the mam-

" 'mon of unrighteousness, so that when it hath come
" 'to an end they may receive you into their ever-
'"lasting habitations.' For as men who are in the

"world receive monks into their houses, so shall the
"monks receive those who have lived in the world
"into the kingdom of heaven; and by this our Lord
"shewed that all the good things of God and His
"kingdom belong to the monks who, from their youth
"even to their old age, have laboured to God in the
"excellent works of the ascetic and monastic life. But
"it is right that we should know to what degree the
"soul is superior to the body. The life which is led
"by the monks in silent contemplation, and the works
"thereof, are as much superior to the life which is led
"by righteous men in the world, as the life and con-
"duct of the angels are superior to those of men. And
"the life and conduct of the monks are superior to
"those of men who are in the world, because the latter
"please God because of their love for men, whilst the
"monks do so because of their love for God."
6. The brethren said, "Into how ma,ny orders have
"the fathers arranged the monastic life?" And the old
man said, "Into three orders."
7. The brethren said, "What are they?" And the
old man said, "The perfect, those who are half perfect,
"and the beginners."
8. The brethren said, "Whence canst thou prove
"to us that this is so?" [Page 900] The old man said,
"From the words of our Lord in the Gospel. For He
"said, 'The sower went forth to sow. And some [seeds]
" 'fell on the road side, and others fell on the rock, and
"'others among the thorns.'' Now these three [kinds
» St. Matthew xm. 3 ff.
"of] seed are those who are in the world. And as

"concerning the other seed of which He spake, saying
"that it fell on good ground, and gave fruit, some
"thirty fold, and some sixty fold, and some a hundred
"fold, these are the grades of monks, for the seed
"which yielded fruit thirty fold is the beginners, and
"that which yielded sixty fold is the half-perfect, and
"that which yielded one hundred fold is the perfect."
g. The brethren said, "And supposing a man in
"the world conducteth himself in a wholly perfect man-
"ner, and according to what is right, is not his labour
"equal unto that of a beginner.'*" The old man said,
"No."
10. The brethren said, "Why [not].-*" The old man
said, "Although the monk is little and is a beginner,
"he is still more excellent than the man in the world
"who keepeth every just [demand] of righteousness."
11. "Why did Abba Anthony say unto Paule, his
"disciple, 'Go and dwell in silence that thou may est
"'receive the temptations of devils?'" The old man
said, "Because the perfection of the monk ariseth from
"spiritual conduct, and spiritual conduct is acquired by
"the conduct of the heart, and purity of heart ariseth
"from the conduct of the mind, and the conduct of the
"mind from prayer which is unceasing, and from strife
"with devils; but unceasing prayer, and the contendings
"with devils, both in the thoughts and in visions, have
"no opportunity for existence without silence and soli-
"tariness."
12. [Page 901] The brethren said, "What is the
"meaning of that which Paphnutius and James the Lame
"said to Mar Evagrius, 'Every lapse which taketh
" 'place through the tongue, or through lust, or through
"'an action, or through the whole body, is in propor-
" 'tion to the measure of pride which a man possesseth ?'
"Now what is the lapse which cometh through lust?

"And what is the lapse which cometh through an action?
"And what is the lapse which cometh through the whole
—
AND ANSWERS OF THE FATHERS. IOO7
"body? Enlighten us about these [various] kinds of

"lapses." The old man said, "The lapse through lust
"is the fall which taketh place inwardly through pride,
"even as the blessed Macarius said, *Thou shalt not
" 'be lifted up in thy heart and in thy mind through the
" 'knowledge of the Scriptures, lest thou fall into a
"'spirit of blasphemy in thy mind.' And the lapse
"through the tongue resembleth that into which one
"of the monks once fell through his pride, and he
"reviled the holy man Evagrius and the fathers who
"were in the desert of Scete. And the lapse through
"an action resembleth that into which another monk
"fell when he became lascivious and abominable; and
"the lapse through the whole body resembleth that

"when, through his pride, one of the brethren was
"abandoned to the hands of thieves, and they burned
"him with fire."
13. The brethren said: Palladius said, "Once the
"blessed man Diocles said, 'The mind which falleth
'"from God is either delivered over to the devil of
'"wrath, or to the devil of fornication.' And I said
"unto him, 'How is it possible for the human mind to
'"be with God [Page 902] uninterruptedly?' And he
"said, 'In whatsoever work of the fear of God the
"'soul [is engaged], provided that the .soul hath due
" 'care, its mind is with God.' What is the meaning
"of the action of which the old man spake?"
The old man said, "He calleth [a man's] care con-
"cerning God's promises 'action of the fear of God,'
—
"wishing to say thus: If thou art unable to bind thy
"thought continually in various ways to God, though
"thou thinkest about His majesty, and His power, and
"His grace, and thou prayest to Him without ceasing
"and without wandering [in thy prayer, thy mind can-
"not be with Him]; but if thou reducest thine under-
"standing by means of the constant labour of prayer
"and by the thought which is on God, and more par-
"ticularly through the war with devils that [accompanieth]
"this work, bring down thy mind by degrees from the

"thought which is about God, and from prayer, and
"fetter it with the thought which is lower than this,
"and meditate on the promises of God, and think upon
"His commandments, and the correction of thyself. And
"set not free thy mind from spiritual care, and do not
"make it wander and think the thought of passibility,
"but fetter thy mind to some thought of excellence,
"which will make it gain profit. And when it hath
"rested somewhat, then raise it up on high, and make
"it to labour in the thought which is of God, and in
"pure prayer which hath no wandering therein. For
"as the growth of the capacity of those who are as yet
"in the grade of bodily prayer and the reading [of the
"Scriptures] still existeth, even when they are exhausted
"by standing up and by the singing of the Psalms, and
"they rest their bodies for a little by sitting down and
"by meditation upon the reading, and when they have
"rested their bodies, and their mind hath become en-
"lightened through the reading, they stand up for
"service and prayer, so also it is right [Page 903] for
"those who have arrived at a correct conduct of the
"mind, and who think continually about God, and who
"pray to Him without wandering, when they are ex-
"hausted by this severe labour, to bring down their
"minds from time to time, and to relieve it by means
"of thought concerning some profitable subject which
"is less exalted than the thought about God. And
"this thought must take the place to them of reading,
"and they must meditate upon God's promises and
"commandments, and upon their straightness which is in
"God; and if some abominable thought knock [at the
"door of their minds] they must quickly make their
"minds to enter into prayer and into the thought which
"is upon God. And if there stir in their heart a
"thought of passion, as soon as they have refreshed
"themselves by means of thinking about some profit-
"able subject, they must make their mind to enter into
AND ANSWERS OF THE FATFiERS. 1009
"the height of prayer, and they must pray without

"ceasing, and meditate upon God. And from this we
"know that when the soul meditateth with undersanding
"upon some profitable subject, or upon some profitable
"action,its mind is with God, even as the blessed man
"DiocLES said. Similarly, whensoever a monk thinketh

"about the passions of sin, or about deeds connected
"with the world, his mind is with Satan."
14. The brethren said, "Why is it that the Divine
"Light did not shine in the hearts of all the monks
"until a long time after they had been cleansed by
"labours and contests? And why is it that the light
"of grace did shine upon some men before they went
"forth from the world and came to the ascetic life, as
"it did in the heart of Abraham Kindonaya through
"the Divine revelation on the day of his feast, and
"straightway [Page 904] he left his feast, and went
''forth from the world?" The old man said, "Whenso-
"ever this light riseth in its order in the hearts of men,
"according to what the fathers say, it cometh in this
"wise. First of all Divine Grace maketh a man hot
"with the love of God, and he hateth all the glories and
"honours of this world; and next he cometh in a state
"of poverty to this rule of life, and Divine Grace itself
"first giveth him the love of labours, and it maketh
"the things which are hard easy to ^rim. And it
"protecteth him from the fierce attacks of the war of
"devils, so that they may not, whensoever they wish
"and will, assault him, but only according to his strength,
"and his capacity, and as is convenient for his growth.
"And thus after many labours and contests, his heart is
"purified with abundant humility, and he shineth with
"the light of grace, and he is held to be worthy to
"see Christ in a revelation of light. And the fathers
"also said, that in proportion as the monk himself
"travelleth along the path of ascetic excellences to meet
"our Lord by means of labours and contests, so doth
"our Lord advance to meet him with light until they
10 lO QUESTIONS OF THE BRETHREN,
"meet each other, and then the monk remaineth in

"our Lord by means of labours, and our Lord remaineth
"in him by means of his light, even as Abba Isaiah
"said in his interpretation of that which our Lord said,
"'Remain in Me and I in you.' Thus thou seest, O
"my brother, that He wisheth us to remain in Him
"first of all by the labours of righteousness, and then
"He will remain Himself in us in purity and in light.
"And the words, 'The monk travelleth along the path
"'of ascetic excellences until he seeth Him and is illu-
" 'mined by Him,' explain the verse, 'My soul thirsteth
"'for Thee, the Living God,' et cetera,

[Page 905] 15. The brethren said, "Why is it that
"though the holy fathers incite us continually to the labours
"of excellence, and to the contending against passions
"and devils, Abba Isidore restrained Abba Moses the
"Ethiopian from works, and from contests with devils,
"saying, 'Rest thee, Moses, and quarrel not with the
"'devils, and seek not to make attacks upon them, for
"'there is a measure [/. e., moderation] in everything'?
"doth this apply also to works and to the labours of
"the ascetic life?"
The old man said, "Because at the beginning Abba
"Moses was ignorant of the rule of the ascetic life, and
"because he was healthy of body, he worked overmuch,
"and he thought that he would be able to prevail
"mightily against devils by the multitude of his works
"alone, and that he would be able to vanquish them.
"Therefore, because the devils perceived his object,
"they attacked him more severely with frequent wars,
"both secretly and openly, but Abba Isidore, wishing
"to teach him the truth, and to make him to acquire
"humility, said unto him, 'Without the power of the
'"Spirit which our Lord gave us in baptism for the
"'fulfilling of His commandments, the which is con-
"
'firmed in us each day by the taking of His Body
"'and Blood, we cannot be purified from the passions,
" 'and we cannot vanquish devils, and we cannot per-
AND ANSWERS OF THE FATHERS. I Oil
"form the works of spiritual excellence;' thereupon

'Abba Moses learned these things, and his thoughts
'were humbled, and he partook of the Holy Mysteries,
'and the devils were conquered, and they reduced their
'war against him, and from that time forward he lived
'in rest, and knowledge, and peace. [Page 906] Many
'monks have imagined that their passions would be
'healed, and that they would acquire soundness of soul
'merely by their labours and strenuousness, and there-
'fore they were abandoned by grace, and fell from the
'truth. For as he who is sick in his body cannot be
'healed without the physician and medicines, however
'much he may watch and during the time he is
fast
'taking the medicine, so he who is sick in his soul
'through the passions of sin, without Christ, the Phy-
•sician of souls, and without the partaking of His Body
'and Blood, and the power which is hidden in His
'commandments, and the humility which is like unto
'His, cannot be healed of his passions, and cannot re-
'ceive a perfect cure. Therefore, whosoever fighteth
'against the passions and the devils by the command-
'ments of our Lord is healed of the sickness of the
'passions, and acquireth health of soul, and is delivered
'from the crafts of the devils."
16. The brethren said, "With what object did those
'two monks say to Abba Macarius, 'IF" thou art not
"able to become a monk like us, sit in thy cell, and
"weep for thy sins, and thus thou shalt be like us?'"
The old man said, "Because they knew that, if a man
'was able to be a solitary in his body, and a dweller
'in silent contemplation, and a worker both in his soul
'and in his body, who made himself humble and who

'wept each day for his sins, and who cut off from
'himself all memories of every kind of passion and
'anxious thought, and who meditated only upon God
'and upon his own correct behaviour, such a man
'was a monk {or, solitary) in very truth, even as the
'blessed Evagrius said, 'The monk who is remote
"
IOI2 QUESTIONS OF THE BRETHREN,
" '[Page 907] from the world is he who hath cut off
" all the motions of his passions, and hath
'from himself
" 'fastened unto God all the mind of his soul.'
17. The brethren said, "Why is it that certain of

"the Fathers were called Meshannayan^ {z. e., men who
"transferred themselves from one place to another),
"since they were recluses, and never departed from
"their cells?" The old man said, "Because after much
"silent contemplation, and unceasing prayer, and watch-
"ing of the mind, they were worthy to depart from
"the earth in their minds, and to ascend unto heaven
"to Christ the King. And they did not do this on
"occasions only, but continually, for whensoever they
"wished, or whensoever they sang the Psalms, or prayed,
"or meditated upon God, straightway their mind was
"exalted to heaven, and stood before our Lord. But
"there were other [kinds of] 'Me:shannayan]&,' that is
"to say, those who lived with wild beasts in the de-
"serts, such as Abba Bessarion, and others who were
"like unto him."
18. The brethren said, "What is [the meaning] of
"the fact that when one of the monks saw a brother
"in the mountain, he fled from him, and was unable
"to bear the smell of the children of men?" The old
man said, "The monk fled because he saw that the
"brother was carrying silver. And when the brother
"saw that the monk fled, he cast off his garments and
"pursued him. And when the monk saw that he had
"cast off his garments, he waited for him, and wel-
"comed him gladly, saying, 'Since thou hast cast off
" 'the matter which is of this world I have waited for
" 'thee. I was not able to bear [the sight thereof]
" '[Page 908] because I myself am naked.' I looked
"beyond my rule of life and saw that he was carrying
"a burden upon his shoulder like a man who was in
"the world."
ig. The brethren said, "Why did the monk not
"permit that brother who came to him to dwell in the
AND ANSWERS OF THE FATHERS. IOI3
"cave by his side, but did say unto him, 'Thou art not
"'able to bear up against the attack of devils?'" The
old man said, "Because he knew his manner of life
"and works, and also that he possessed not the labours
"and the strenuousness which were sufhcier.t to make
"him strong to resist the fierce assault of the savage
"nature of the devils which make war against the
"monks. For according to the labour of every man,
"and according to his striving, and his rule of life and
"strenuousness, and according as he is able to bear,
"so much the greater are the ferocity, and the wicked-
"ness, and the bitterness, and the craftiness of the
"devils who make war against him. Similarly, when
"one of the brethren entreated Abba Apellen to allow
"him to live with him in the desert, he said unto him,
"'Thou art not able to bear the temptation of the
"'devils.' Finally, when the brother urged him [to let
"him do so], he commanded him to dwell in a cave
"by his side. And the devils came against him in the
"night and sought to strangle him, until Abba Apellen
"came, and surrounded the cave with the sign of the
"Cross, after which the brother was able to live in the
"cave. For not all monks are able to fight against
"the devils, but only such as are perfect and humble."
20. Why is it that the two Romans who went to
Abba Macarius, did not, during the whole period of

three years which they lived [near him] come to him
and ask him, or any other aged man, [Page 909]
questions about
the thoughts.-* The old man said,
"Because the elder brother was exceedingly wise, and
"perfect and humble. Had he gone to Abba Macarius,
"or to one of the other old men, his perfection would
"have been revealed, and he would have [received]
"praise throughout Scete from the Fathers, who would
"have wondered, saying, 'How is it that a young man
"'hath become perfect in three years?' It is, however,
"not right for us to make ourselves like unto these

"two brethren, and to neglect the doctrine of the old
"men. As for the two brethren, the elder was perfect,

"and the younger was humble, and learned from him."
21. The brethren said, "The history of the triumphs
"of Bessarion saith that during all the days of his life
"he dwelt in waste places, and in the desert and in
"the mountains, and among the rocks. Once having
"come to a certain monastery, he stood up by the
"door like a wandering beggar, and then sat down
"weeping and crying out, even as one who had been
"rescued from a storm. And when the brethren en-
"treated him to go in and rest with them, he said,
" 'Before I find the possessions of my house which I
"'have lost I cannot endure being under a roof; for

" 'thieves fell upon me on the sea, and a storm reared
" 'itself up against me, and I have been robbed of the
" 'riches which I once possessed, and from being a man
" 'of high estate I am become of no account.' Now what
"were the riches which [he inherited] from his parents
"and lost? And what does this [story] mean? Who
"are [Page 910] parents? What does he refer to by
"the words 'sea, and storms, and waves?' Who were
"the thieves? Are these words spoken of himself or
"of the other persons?" The old man said, "These
"things are said of all the monks who are still striving
"and contending against passions and devils, and who
"are lacking at the present time purity of heart, and
"fruits of the spirit, and visions of our Lord, and they
"are not spoken of men who are perfect as he was.
"The word 'sea' he applieth to the sea of the mind
"whereon the monk saileth with works of spiritual
"excellence, wherefrom he entereth the haven of
"impassibility, even as the blessed Macarius saith,
" 'He who wisheth to cleave the sea of the mind,
" 'maketh himself longsuffering.' And he calleth temp-
"tations 'storms,' and the passions 'waves', and the
" 'thieves' are devils, and his 'parents' are the Father,
"and the Son, and the Holy Ghost, One God, in

"Whose image and likeness we are made, even as our
''Creator said, 'Come, let us make man in our image

'•
'and likeness,' and also as our Lord said, 'Be ye like
" 'unto your Father, Who is in heaven.' And he calledi
"the spiritual excellences, which contain likenesses of
"the similitude of our Father, Who is in heaven, and
"which make us heirs of God, and sons of the in-
"heritance of Jesus Christ, by the name of 'riches and
"'possessions of his parents,' and these are faith, and
"hope, and the love of God and man, and joy, and
"rest, and peace, and graciousness, and pleasantness,
"and lowliness, and humility, and longsuffering, and
"patient endurance, and integrity, and simplicity, and
"purity, and mercy, and cleanness of heart, and the
"holy light of the mind, and pure prayer, and the
"divine light which riseth on the heart at the hour of
"prayer, [Page 911] and spiritual prayer, and Divine
"knowledge, and the visions and revelations of our
"Lord. These are the possessions of the soul, some
"of which it acquireth naturally, and some by Divine
"Grace; now those which it acquireth naturally are they
"which the Creator sowed in its nature at the begin-
"ning of its creation, and those which it acquireth by
"Divine Grace are they which are bestowed upon it
"by the baptism in Christ. And these possessions are
"lost to a man through pleasures, and honours, and
"lusts, and benefits, but they are founds and acquired,
"and the soul waxeth rich in them, through tribulations,
"and revilings, and oppression, and hardships. Now
"although Abba Bessarion, and men who were as per-
"fect as he was, possessed these things, other men lack
"them and are strangers unto them. [And as regards
"the words] 'He once came to a certain monastery,
'"and sat down outside the door like a wandering
"'beggar,' [they mean that] he saw clearly with the
"secret eye of the mind that the greater number of
"the monks were destitute of this spiritual possession,
"and of the spiritual excellences and gifts which have
"been already mentioned. And being incited thereto
IOl6 QUESTIONS OF THE BRETHREN,
"by the law of affection and of brotherly love, he cried

"out and wept on their behalf, as if it had been on his
"own, and he made supplication to the loving-kindness
"of God that He would make them worthy of the
"riches of His love, and of the possession of His
"Grace."
22. The brethren said, "What were the nine spiritual
"excellences which that holy man possessed, and what
"did he lack.'*" The old man said, "[Page 912] Al-
"though they are not written down I think that they
—
"were as follows: i. Voluntary poverty. 2. Abstinence.
"3. Constant evening fasting. 4. Vigil. 5. The recital
"of the whole of the Book of the Psalms seven times
"during the night and day. 6. The reading of the
"Holy Books between times. 7. Lowliness. 8. Humi-
"lity. 9. Love of man. These are the nine spiritual
"excellences which he possessed, and by means of
"them he vanquished all passions. By poverty he over-
"came the love of money. By abstinence he con-
"quered unbridled appetite and gluttony. By fasting
"he overcame the passion of the love of the belly.
"By vigil he vanquished sleep. By the recital of the
"Psalms he did away idleness. By reading he kept
"away the converse of evil. By lowliness he dispelled
"wrath and anger. By humility he overcame vain
"glory and pride. By love of man he conquered
"hatred, and spite, and enmity. Now the spiritual ex-
"cellence which he lacked, and which is the tenth, was
"the constant fervour of the love of God, which is in
"our Lord Jesus Christ, and this can [only] be gathered
"together, and stablished and acquired by the secret
"prayer of the mind, which is unceasing and wandereth
"not, and by the strict and constant suppression of the
"thoughts of the passions, and the incitements of devils,
"when they first begin to bestir themselves in the
"heart. And because among all the works of ascetic
"excellence there is none more difficult [to do] than
"this, for, even as the blessed Macarius said, 'All the
¥ " 'fightings
" 'of the
and fierce, and crafty, and
evil temptations
are set in array against it,' the holy
devils
"man is not able easily to become perfect [Page 913]
"in the love of Christ, which is acquired by the con-
"centration of the mind and by deep thought about
"God. Therefore the blessed Evagrius said, *If thou
"'canst overcome the wandering of the thoughts, it
" 'isthe end of all ends; and if thou canst make deep
" 'thought about God have dominion in thee, thou canst
" 'overcome all passions, and thou shalt be worthy of
"'the perfection of the love of Christ.' By the love
"of man and by the other virtues a monk may, by
"the help of God, vanquish all the passions; but by
"the love of Christ he shall conquer the evil passion
"of the love of the soul, which is the first of all the
"passions, and which embraceth them all, even as
"Saint EvAGRius said, 'The first of all the passions is
" 'the thought of the love of the soul, and after it come
"'the following eight.' And again he said, 'Conquer

" 'the strife of the love of the soul which is in thy
" 'bosom, by that which is towards God.' For until
"the monk is worthy of this love, he is unable to ac-
"quire exact consolation from the remainder of the
"labours of the other spiritual excellences, even though
"it be that he obtaineth assistance from them, as Abba
"Isaiah said, 'Although the children of Leah were a
" 'help to Jacob, yet he loved Joseph most of all, and
"'when Joseph was born, he wished to leave Laban

"'and to go to his parents,' that is to say, When a
"monk hath become worthy, and hath acquired the
"perfect love of Christ, which is stablished by silent
"contemplation, and the power to pray without ceasing,
"and his soul is at all times rejoicing and exulting with
"gladness, he will not be content to remain in this
"life; but each and every day he will be desiring
"eagerly and longing to depart [Page 914] from the
"body, and to be with our Lord in Paradise, which
"is the habitation of the spirits of just men who have
IOl8 QUESTIONS OF THE BRETHREN,
"become perfect, and the holy country which is exalted

"above the passions, and devils, and the striving of
"those who cultivate the virtues until the revelation
"of our Lord Jesus, Who loveth to make perfect a
"man with the never-ending happiness of His love in a
"glorious kingdom."
23. The brethren said, "Explain to us the course
"of life and labour of the old man [who made] baskets,
"[and dropped] small stones into them." The old man
said, "The course of life of that old man was one
"which was of the mind, and it was stern, and ex-
"cellent, and it swiftly brought the monk unto purity
"of heart. And as concerning that which he said, 'I
" 'settwo baskets, one on my right hand and one on
" 'my left, &c.' it doth not [mean] that he sat the whole
"day with his baskets round him, but that his two
"baskets were set in two places. And he himself was
"occupied with service and prayer, and with his toil,
"and for every thought, good or bad, which entered
"his mind he cast a pebble [into the baskets], that is
"to say, the labour is very severe for the man for a
"certain time at thq beginning, because the devils are
"envious at the purity of heart which is acquired by
"him, and therefore they afflicted this old man also for
"a long time with the multitude of evil thoughts which
"were stirring in him, even as he said, 'Many days I
"'have eaten nothing, because the good thoughts did
"'not outnumber the bad ones.' Now he used to
"[Page 915] afflict his body with the labour of much
"fasting, so that he might do away the evil thoughts,
"because it is not the soul only which feeleth the
"labours of the body, its counterpart through its union
"with it, but also those devils which wage war against
"the soul, and they feel the labours of the body more
"than doth the soul. For immediately the devils see
"the monk afflicting his body with labours, they become
"afraid, and stagger about, because they are more tor-
"mented by the labours than is the man who is
"engaged In them. Therefore the blessed Evagrius,

"when the demon of fornication assailed him, stripped
"off his tunic and stood tlie whole night long, in the
"season of winter, under the open sky, and by these
"means he made the demon to suffer pain, and he fled
"from him. And again, when the demon of blasphemy
"attacked him, he stood naked under the open sky, in
"the season of winter, for forty days. And because
"the thought of gluttony stirred in the heart of Abba
"Zeno, and made him to eat a cucumber by stealth, he
"crucified his soul in the sun, during the season of
"summer, for five days. In this wise the holy men
*'were afflicting themselves with labours and tribulations,
"and when the devils were stirring up in them the
"thoughts of sin, the demons were afflicted and tor-
"tured far more than they thereby. Now the demons
"were afflicted and tormented by the labours of the
"patient endurance of the monks not only in their
"minds but in their persons, through the operation of
"the holy angels, and by the command of God, even
"as, on one occasion, one of the devils was tortured
"the whole night in the cell of those two brethren who
"were brothers naturally, [Page 916] when he wished
"to separate them from each other. For when the
"younger brother lighted a lamp the devil threw down
"the candlestick, and extinguished the H^ht, whereupon
"the [elder] brother smote him [on] the cheek; and
"the other brother expressed his contrition, and said,
" 'My brother, have patience, and I will light the lamp
"'[again].' And when God saw the patient endurance

"and humility of the young man, He commanded his
"angel, and he fettered the devil the whole night long
"in their cell; and the devil was tormented therein
"until the morning because of that [blow on] the cheek
"which he made the one brother to suffer from the
"other through hiswicked agency; and that wicked
"devil was fettered and tortured the whole night long.
"And the devils are tortured not only when we afflict
''ourbodies with labours, in order that we may not

"consent to the will of devils, but also when they stir
"up in us evil thoughts; if we constrain ourselves a
"little, and cast them from us, at the same time calling
"our Lord to our assistance, straightway the holy
"angels which cleave unto us will constrain the demons,
"and will drive them away from us, and we shall
"be full of light, and of fervour, and of gladness.
"Even as one of the demons said to Abba Pachomius,
" 'A certain monk, against whom I wage war, is very
"'strenuous, and whensoever I draw nigh unto him to

" 'sow evil thoughts in him, he betaketh himself to
" 'prayer, and I, though burning with fire, have to
"'depart from his presence blazing (?), even like iron
"'which hath been thoroughly well [heated] in the fire.'
"Now monks are, at the beginning [of their career]
"afflicted [Page 917] for a long time, not only by the
"stirring up of the evil thoughts themselves, but also
"by their tarrying in the heart; but after a known*
"time, a man receiveth strength from our Lord, through
"their tarrying, and also after a known* time their
"motion is restrained, and then the monk also hath
"rest from strivings, and he is held to be worthy of
"purity of heart. For at the beginning of the strivings
"the devils stir up evil thoughts in the heart mightily;
"sometimes, however, these are destroyed through
"prayer at the very beginning of their movement, and
"sometimes they remain. And afterwards the mind
"becometh strong against them, and doth not permit
"them to tarry altogether in the heart, but it is as
"yet unable to restrain their violent movement, and
"the tribulation [which they cause], even as one of the
"old men said, '1 carried on a strife for twenty years
" 'in order that an evil thought might not enter my
" 'heart, and until the ninth hour I used to see Satan
" 'with his bow drawn to shoot an arrow into my
' /. e., a considerable time.

AND ANSWERS OF THE FATHERS. 1 02 I
'"heart. And when he found no opportunity of doing

" 'this, he would become dejected and go away ashamed
" 'each day.' Now the old man [of whom we first
"spake] held fast to his rule in respect of the baskets,
"and though he was afflicted for a long time by the
"motion of evil thoughts, and sometimes even by
"their tarrying in his heart, finally he received power
"over their tarrying only, for their rising up remained
"for a considerable time. And having laboured in
"striving for twenty years against the [Page 918] motion
"of the thoughts, finally he became strong [enough to
"resist them], and he overcame them. And the devils
"fled from him, and he arrived at a state of purity,
"and at the haven of impassibility, and he was held to
"be worthy of revelations."
24. The brethren said, "If the holy men themselves
"afflict themselves with labours of tribulation because
"of the tarrying of the evil thoughts which bestir them-
"selves in them, and if they sin against God though
"not consenting to them, why should we toil against
"the motion of the devils? For behold, even as the
"blessed Evagrius said, 'Whether they fight against
"
" 'us or not, the matter is not in our hands.' ' The
old man said, "The perfection of the monks ariseth
"from a spiritual rule of life, and a spiritual rule of
"life cometh from purity of heart, and!-purity of heart
"from divine vision; 'Blessed are those who are pure
"'in heart, for they shall see God.' When, therefore,
"a monk laboureth, and afflicteth himself because of
"the motion of evil thoughts, in order to prevent their
"remaining for a long time in his heart, and when
"after a considerable time his heart becometh pure,
"there remaineth disgust only therein, and it vexeth
"the mind of the monk, and preventeth his ascent to
"God, and cutteth off his journeying to Him, and doth
"not allow him to enjoy the vision of glory. Now
* Literally, "is not of us."

I02 2 QUESTIONS OF THE BRETHREN,
"when a monk worketh for a considerable time because

"of the motion of evil thoughts [in him], God hath
"compassion upon his trouble, and not only doth
"his heart become cleansed, and his soul pure from
"every thought of evil, but he is also held to be
"worthy of the sight of our Lord in a revelation of
"light, and henceforth, the devils never again dare
"[Page 919] to stir up evil thoughts in the heart of
"him that hath been esteemed worthy of this great
"thing. And should it happen that they dare so to
"do, they suffer pain and burn even as he suffereth
"who is hot, and who kicketh away with his feet the
"piercing goads of iron which glow with heat in the
"fire. During the interval between the beginning of
"the strife against evil thoughts and [the attainment
"of] purity of heart, the devils sometimes vex the
"monk, and sometimes are vexed by him, even as the
"blessed Evagrius said, 'If those who go down to the
"'conflict afflict [others], they are themselves afflicted;'
"so the devils afflict us, and they are also afflicted by
"us. They afflict us when we receive their evil
"thoughts, and they are afflicted by us when we, by
"means of prayer and wrath, hide {i. e., suppress) their
"thoughts. When, then, we labour and afflict ourselves
"for a considerable time in order that their thoughts
"may not tarry in us, we also afflict ourselves with
"labours and prayer so that they may not vex and
"hinder us by [their] violent motion, and afterwards
"power is given unto us by our Lord to lift ourselves
"up upon the necks of our enemies, and thenceforward
"our heart resteth and is at peace, not only from the
"perception of their thoughts, but from all the violence
"of their motion. And the peace and rest of God
"rule over our souls, and we see that there remaineth
"only the war which is manifest of the visions of
"devils until the time of death merely to terrify us,
"so that we may not be exalted [unduly] and destroy
"ourselves. And should it happen that the devils stir
AND ANSWERS OF THE FATHERS. IO23
"up thoughts in the heart of him that hath been made

"perfect, straightway they become extinguished, even
"as fire is extinguished when water falleth thereon."
[Page 920].
25. Thebrethren said, "Why do the devils fear
"the labours of the monks, even as the Fathers say,
" 'If thou wishest the devils to be afraid of thee, des-
"
'pise lusts?'" The old man said, "They are afraid
"because of three things. i. First. Because our
"Lord treated with contempt three kinds of passions,
"wherein are included and contained all the various
"classes of passions, and these are they: the love of
"the belly, the love of money, and vain glory. By
"means of these the Calumniator fought against our
''Redeemer, and through His constancy in the wilder-
"ness, and silent contemplation, and fasting, and prayer,
"He overcame Satan; therefore all the monks who
"travel in His footsteps, and who by means of fasting,
"and prayer, and silent contemplation, hide away all
"the thoughts of sin, and who perform their labours
"in righteousness, our Lord maketh to conquer by
"His strength, and He vanquisheth the devils who are
"their enemies. And as the demons fear and tremble,
"not only by reason of the Crucifixion of Christ,
"but even at the sign of the Cross, wheresoever it be
"made apparent, whether it be depicGsd upon a gar-
"ment, or whether it be made in the air, so also do
"the devils fear and tremble, not only by reason of the
"labours of our Lord and His constancy in the wilder-
"ness, but also at the existence of the monks in the
"wilderness, and at their silent contemplation, and their
"fasting,and their prayers, and their patient persistence
"in the performance of difficult labours, which take
"place for Christ's sake. Therefore on one occasion
"Abba Macarius said unto Palladius, 'Speak to the
'"devils which war against thee with disgust, and
"'sluggishness, and despair: if I had no labours of
" 'spiritual excellence, nevertheless for the sake of Christ
*"I would guard these walls, [Page 921] and His Name
'"would be sufficient for the redemption of my life.'
"2. Secondly. The war and contest which the devils
"[wage] against the monks possess both rule and
"system, and they are neither irregular nor unsyste-
"matic. And as when
the devils stir up the monks
"by means of thoughts of sin, and the monks
evil
"accept them, and consent to them, and let themselves
"be incited to commit sin thereby, straightway their
"souls become dark, and remote from God, and sorely
"afflicted, and ashamed, and guilty, and weak and
"miserable, so when their souls accept not these thoughts,
"and they do not consent to them, and do not allow
"themselves to be incited to sin thereby, but drive
"them away and cast them out as soon as ever they
"begin to have motion [in them], and call upon our
"Lord to help them, straightway all the former things
"which come against the monks, inasmuch as they do
"not acquiesce in their incitings, are hurled upon the
"demons with greatly intensified force, and they become
"ashamed, and tremble, and are destroyed, even as
"the blessed Mark said, 'As he who breaketh into a
" 'house which is not his own taketh to flight with fear
" 'and trembling as soon as he heareth the voice of
"'the master of the house, so also doth Satan,' &c.

"3. Thirdly. Because without labours and humility we
"who are rational beings are unable to please God,
"and because without them neither men nor angels
"can enjoy His love and His blessings, therefore also
"the demons and devils, which live wholly in a state
"of pride and laxity, [cannot enjoy them]."
26. The brethren said, "Why is it that although
"the Fathers gave the admonition, [Page 922] 'When-
"
'soever a demon appeareth unto a man in any form
" 'whatsoever, let that man make the sign of the Cross,
" 'and pray, and that similitude will disappear,' we see
"that on several occasions the devils still remain, and

"not in appearance only, but also in terrors, which
AND ANSWERS OF THE FATFIERS. IO25
"remain for a long time, and in many cases in blows

"and stripes?" The old man said, "The holy Fathers
"gave the admonition because it would apply in the
"majority of cases. For since our Redeemer was cru-
"cified for us, and since He exposed to disgrace the
"Rulers and Dominions, which are evil demons, and
"put them to shame openly by His Person, even as it
"is written, from that time onwards, whensoever they
"have made themselves visible to the adorers of Christ
"in divers form [to do them] harm, as soon as a man
"hath made mention of the Name of Christ, and hath
"signed himself with the sign of the Cross, the devils
"have fled straightway, and their forms have disappeared.
"And this happeneth not only in the case of holy men,
"and perfect men, but also in respect of ordinary men
"who possess shortcomings."
27. The brothers said, "Why was the blessed
"MARTivANA, after all the great ascetic practices which
"he had acquired, and the gifts of the spirit which he
"had received, and after he had burned his fingers for
"the sake of the harlot, still afraid of the war of for-
"nication, and why, having gone and dwelt in the island
"in the sea for thirty years, did he not stay [for] a
"season with that woman whom he had brought up from
"the sea, but cast himself in the sea being afraid of
"the contest?" The [Page 923] old man-âid, "Because
"the whole strength of the demon of fornication was
"discharged upon him, and he was, therefore, properly
"afraid. For those who have not with them this war
"[Page 924] in all its fierceness imagine that they have
"overcome it, but let them not boast themselves, and
"let them know the truth, that is to say, they have
"not vanquished the demon of fornication, and it is only
"that he hath not waged war against them with all
"his strength, because he hath not been permitted so
"to do, and he hath not been permitted to do so be-
"cause of their feebleness and laxity. For the war of
"fornication which cometh upon a man only attacketh
ttt
"him in the degree which he is able to bear. For,

"behold, the great and famous Fathers who endured
"this war in all its severity for a long time were always
"in a state of fear and trepidation, as was also Abba
"Arsenius, who was a man eighty years old; and when
"the noble lady came to him and said, 'Remember me
" 'in thy prayers,' he did not hesitate to say, 'I will
"'pray to God that He may blot the remembrance of

" 'thee out of my heart' And by means of this which
"he spake, he put to shame the demon of fornication,
"and shewed how great was the hatred for this unclean
"passion that warreth against the holy men which he
"possessed."
[The story of MartInyana and the harlot is as fol-
lows: —There was a certain monk who dwelt in the
desert, and whose name was MARTiNYANA, and he laboured
in great works, and God wrought by his hands many
mighty deeds, and he was applauded by all men. Now
when Satan, the Evil One, saw that he was greatly
applauded, he became bitterly angry, and he wished
to distract and to withdraw him from his rule of life
and ascetic labours. One day Satan saw that many
folk were glorifying him, and he went and dwelt in a
certain harlot, and he sent her to the blessed man in
order to make him fall. So the harlot took her attire,
and placed it in a bag, and went to the holy man,
and when she arrived at his abode it was evening;
and she knocked at the door and said, "O Saint
"MARTiNYANA, Open the door to me, so that the wild
"beasts may not eat me." Now the holy man thought
that she was a phantom, and he rose up and prayed,
and since meanwhile she ceased not to cry out, he
rose up from his prayer, and opened the door to her,
and said to her, "Whence comest thou to me, O devil.'*"
And she said, "[My] companions have forsaken me on
"the road, and I wandered about in the desert, and
"have arrived hither;" and he left her [there], and
went into the inner cell, and shut the door thereof
between himself and her. And after the old man had
laid down to sleep, the harlot arrayed herself in her
attire, and put on her ornaments, and then sat down;
and when the morning had come, the old man went
forth from his cell, and seeing her dressed he said to
her, "Whence art thou? What is thy business?" And
she said, "I am the daughter of people of high degree,
"and my parents are dead, and they have left me
"great wealth. I heard that thou wast a great man,
"and I have come to thee, and I beg thee to come to
"my house, and take me to wife, and we will live on
"thy excellence." Then the old man said unto her,
"How can I forsake my labour and my rule of life,
"and take thee to wife, and fall from my covenant?"
And she said unto him, "What sin is there in it? Did
"not Adam and all the Fathers take wives, and Noah,
"and Abraham, from whose seed Christ hath risen?"
Now by repeating these and such like things, she well
nigh succeeded in leading the holy man away captive,
and he said unto her, "O woman, tarry a little so that
"I may see, lest peradventure some one may come
"and see us." And having gone up to the roof to
look, he woke up in his mind, and he made a flame
of fire and stood up in it, and stayed in the fire until
he burnt his toes; and when the harlot saw this, she
fell down at his feet and wept, saying,*"'! have sinned
"against God and thee," and she revealed unto him

the whole truth, [saying], "I repent." And the holy
man sent her to a nunnery, and he remained in his
cell until his feet were healed of the burning of the
fire. And after he was healed of his sickness, he rose
up and went and dwelt in an island in the sea, where
there were neither women nor men.]
28. The brethren said, "What is the meaning of
"that which one of the old men said, 'If thou seest the
"wings of ravens flying about thou wilt also see the
" 'prayer of him that is oppressed in mind being exalted?'"
The old man said, "As the ravens which are called
ttt*
I02 8 qOestions of the brethren,
";=Lii do not course of their flight mount upwards

in the
"to the height of heaven like the eagle, but fly close
"to the surface of the ground and wheel about [seek-
"ing] for their [Page 925] unclean food, so is the mind
"of the man who is not fervent in the love of God,
"and who is continually in a state of sluggishness and
"dejection, for when he standeth up for service or for
"prayer, his thought will not be exalted to the height
"of the love of Christ, but his mind will wander after
"evil passions."
29. The brethren said, "An old man said, 'If thou
" 'seest a young man who, in his desire, ascendeth unto
" 'heaven, take hold of his foot and sweep him hence,
'"for in this way thou wilt help him;' what is the

"meaning of the words, 'who in his desire ascendeth
"'unto heaven?'" The old man said, "This resembleth
"that which Isaiah spake, 'If the mind seeketh to ascend
" 'to the Cross before the feelings cease from feebleness,
" 'the wrath of God shall come upon him because he
" 'hath begun to do something which is beyond his
" 'capacity,without having first of all cured his feelings.'
"Now certain of the beginners in the ascetic life are
"so silly and bold as to dare to undertake things which
"are far above their capacity and their strength; they
"do not wish to learn, and they will not be persuaded
"by the commands of their Fathers, but, without having
"lived the proper period of time in the coenobium, they
"dare to enter the cell, even as it is written concerning
"one of the brethren in the Book of Paradise, for im-
"mediately he had received the garb of the monk, he
"went and shut himself up as a solitary recluse, saying,
"'I am a monk of the desert;' and the Fathers went
"and brought him out into the monastery [again],
"There are others, too, who seek to shut themselves up
"for a week at a time, and [Page 926] it in no wise
"helpeth them; and there are others, the children of
"this world, who at the beginning of their careers
"imitate the exalted rule of life of the Fathers, and
"who imagine that they can imitate the rule of the

"mind, that is to say, of the as yet they
spirit, when
"have not the rule of the body.
fulfilled Therefore
"their lives and works are not open to the Fathers,
"and they will [not] receive correction, but they live
"according to their own desire, and they are delivered
"over into the hands of the devils who make a mock
"of them."
30. The brethren said, "One of the brethren asked
Abba Poemen, 'My body is feeble, and I cannot
saying,
"'lead an ascetic Abba Poemen said unto him,
life.'
"'Canst thou lead the ascetic life in thy thought, and

"'not permit it to go with deceit to thy neighbour.'*'
"Tell us how the feeble man was able to lead the
"ascetic life in his thoughts." The old man said,
"This question belongeth closely, both in order and
"meaning, to that which a certain brother asked Abba
"Poemen, saying, 'My body is feeble, but my thoughts
"'are not' Now in the former case he spake having
"regard to those who were afraid that through pains
"and sickness they would become negligent of the
"labours of spiritual excellence, and, in a different
"manner, that they might fall into pains and sickness
"by way of punishment; in the latter case he spake
"having regard to those who had toiled for a very
"long time in the labours of self-denial, and who had
"finally become enfeebled, either through old age, or
"through pains and sicknesses, and who were ceasing
"from ascetic labours. Now this is what AbbA Poemen
"[meant] when he said, 'If thou art not now able, by
"'reason of thy weakness, to [Page 927] toil in the
" 'labours of the body as thou didst formerly, toil in
" 'the labours of the soul, that is to say, the ruling of
" 'the thoughts, which is the ruling of the mind if thou ;
"'art unable to fast from meats, fast from evil thoughts;

"'and if thou art no longer able, through the weak-
" 'ness of the body, to stand up and to recite as many
"'Psalms as formerly, make thy mind to stand up be-

1030 QUESTIONS OF THE BRETHREN,
"'fore our Lord, and pray before Him vigilantly with

" 'the prayer which is secret and pure, and be tranquil,
"'and humble, and pleasant, and good, and forgiving,
'"and merciful; and endure thy sickness and weakness
" 'with praise, and make no man to be sorry by thy
"'tongue; and judge not, and blame not, and condemn

" 'not thy brother in thy heart. Now these excellences
" 'may be cultivated in the soul with the labours of the
'"mind and not those of the body, and they are not
'"impeded by the weakness of the body.'"
31. The brethren said, "Why is it that the monks
"are obliged to go round about begging for the meat
"and raiment of which they have need, like those who
"are in the world, although our Lord promised them,
"saying, 'Seek ye first the kingdom of God and its
"'righteousness, and that of which ye have need shall
"'be given to you.-*'"^ The old man said, "This [say-
"ing] is a proof of the wisdom and grace of God
"towards those who are in the world, for, in the majority
"of cases, the righteousness of the children of this world
"consisteth of alms and compassion; but the children
"of light are righteous men and monks who, in their
"persons, and in their members, and in their thoughts,
"serve our Lord. And God hath made the monks to
"have need of the children of this world because of
"His love, so that they may care each for the other,
"and may pray each for the other, that is [Page 928]
"to say, the children of the world must care for the
"monks, and the monks must pray in love for them.
"And as the children of the world make the monks
"associates with them in the corporeal things of the
"world, the monks must make the children of the world
"to be associates with them in the things of heaven,
"for our Lord spake to the children of the world,
"saying, 'Make ye to yourselves friends of this mam-
"mon of iniquity, so that when they have become
» St. Matthew vi. 33.

—
AND ANSWERS OF THE FATHERS. IO3I
"'perfect they may receive you into their tabernacles

•"which are for ever.''"
32. The brethren said, "What is the difference
"between [the words], *I will dwell in you,' and 'I will walk
'"in you,' which God spake concerning the righteous?
"And what is the meaning of 'dwelling,' and 'walking?'"
The old man said, "God dwelleth in the saints through
"the constant remembrance with which they remember
"Him, as they marvel at Him, and His works; but He
"walketh in them by means of His visions and re-
"velations [which He sendeth] upon them as they
"marvel at His majesty, and rejoice continually in His
"love."
33. said, "With how many, and with
The brethren
"what names the meditation upon God called?" The
is
old man said, "Its names are six, and they are as fol-
"lows: —
I. Hope in God. 2. The state of being bound
"to our Lord. 3. Continuance with God. 4. Persist-

"ence in all the good works of God. 5. Holding fast
"to God. Dependence upon God. Hope in God
6.
"[meaneth], ye your gaze upon Him, and hope in
fix
"Him, that is to say, meditate ye upon Him. Being
"tied to our Lord [meaneth] that we should be bound
"to our Lord, and should fast and pray, until the old
"man cometh to an end, both without and within.
"[Page 929]. Continuance with Godîs the state of
"being gratified through Him. Persistence [meaneth]
"that we should possess persistence in the Lord in all
"the good works of God. Holding fast to God
"[meaneth], 'Cut off from thyself all cares which are
'"not of Him, and let thy mind fasten its gaze upon
'"God only.' Dependence upon God [meaneth] 'Hang
'"thyself upon God,' to Whom be glory {or, praise)!
"Amen."
34. The brethren said, "An old man was asked a
"question by one of the brethren, who spake thus:
' St. Luke XVI. 9.

" 'If I am in a state of admiration of God, and in purity

"'oi soul, and the time of prayer arriveth, ought I to
"'come to prayer or not?' And the old man said,
'"What man who possesseth riches will make himself
"'poor?' Explain to us the meaning of the words of the
"holy man." The old man said, "The holy man calleth
"'admiration of God and purity [of soul]' that to which
"the blessed Mark gave the name 'meditation upon
" 'God' and 'atmosphere of freedom.' There are some
"brethren whose hearts become pure after labours and
"great strivings, and they become worthy of pure
"prayer, and their hearts also become illumined from
"time to time by the light of pivine Grace, and they
"attain to the meditation which is on God, and to the
"spiritual understandings which are superior to custom.
"The Fathers would not permit the men who attained
"to this capacity, when they were standing in the purity
"of soul of this nature, and in the atmosphere which
"was free from trouble, and when the beater struck
"the board, and the season for prayer arrived, to leave
"this enjoyable meditation, and to stand up and sing
"the Psalms, but they [allowed] them to remain therein
"[Page 930] until it had come to an end. For a man
"to sing the Psalms and to perform the service could
"always be found, but such meditation and such purity
"of the understanding, and the atmosphere of freedom
"could not at all times be acquired, and a man is neither
"able nor hath the power to attain to this state when-
"soever he pleaseth, for it is a gift from heaven which
"is given by our Lord from time to time to him that
"is worthy thereof. For this reason one of the Fathers
—
"gave the following commandment: If a man enjoy eth
"such meditation whilst he be standing up at the ser-
"vice, let him not interrupt it until it cometh to an
"end, for such meditation filleth the place of the service
"of the Psalms. See then that thou drivest not away
"from thee the gift of God, and let thy subservience
''{or, submission) to the same stand firm; but it is right
"to know that certain have not as yet at-

brethren
"tained to meditation of this kind. They have thought
"that these words were spoken for every man and
"for men of every kind of capacity, and ahhough their
"minds have been illumined somewhat by the Psalms
"and prayers, they have relaxed the fulfilment of the
"canon of their service, wherein are placed their con-
"solation, and their wages, and their profit, and have
"occupied themselves [with the meditation], but on
"several occasions they have been interrupted in the
.
"meditation which hath come to them by the devils.

"It is,therefore, not right for the brethren who are
"beginners in the ascetic life to do this, but they should
"commit their life and works and meditation wholly to
"God, and if it should happen that this meditation
"cometh to them, let them reveal the matter to one of
"the old men who is acquainted with such things, so
"that the demons may not lead them astray and work
"their destruction."
35. The brethren said, "By what means did the
"Fathers sing the [Page 931] Psalms of the Holy Spirit
"without wondering [of mpd]?" The old man said,
"First of all they accustomed themselves whensoever
"they stood up to sing the service in their cells to
"labour with great care to collect their minds from
"wandering, and to understand the7-meaning of the
"Psalms, and they took care never to let one word
''{or, verse) escape them without their knowing the
"meaning thereof, not as a mere matter of history,
"like the interpreters, and not after the manner of the
"translator, like Basil and John [Chrysostom], but
"spiritually, according to the interpretation of the
"Fathers, that is to say, they applied all the Psalms
"to their own lives and works, and to their passions,
"and to their spiritual life, and to the wars which the
"devils waged against them. Each man did thus ac-
"cording to his capacity, whether he was engaged in
"a rule of life for the training of the body, or of the
"soul, or of the spirit, even as it is written, 'Blessed

" 'arethe people who know Thy praises, O Lord,' that
"is to say, Blessed is the monk who, whilst glorifying
"Thee with praise, collecteth his mind from wandering,
"and understandeth clearly the knowledge and meaning
"of the Psalms of the spirit, even as it is written, Sing
"ye unto God with praise, sing ye unto our King.
"When then a man singeth the service in this manner,
"and payeth attention to the meaning of the verse, he
"acquireth daily the faculty of singing a song mingled
"with the meditation of God and with the gaze [which
"is fixed] upon Him. And after the time in which he
"hath arrived at the spiritual rule of life, immediately
"a monk hath begun to sing the Psalms, though one
"or two sections of them become too great for him,
"he is permitted to sing them with understanding and
"with the meditation which is on God, and he refraineth
"from the customary Psalms, [Page 932] and he singeth
"a song which is superior [to that of] body and flesh,
"and which is like unto that of angels, even as the
"Fathers say."
36. The brethren said, "By means of what thoughts
"of excellence may the children of this world not be
"offended by the monks, when they see or hear con-
"cerning the stumblings {or, lapses) which come upon
"them through the frailty of [their] nature, and from
"the wars of the devils?" The old man said, "When they
"consider and look upon the monks as frail men, who
"are clothed with a body which is full of passions, who
"although they are monks and are striving to imitate
"the life and deeds of angels, yet owing to the weak-
"ness of their bodies, and the inclination of their souls,
"and the need which cleaveth unto them, and the
"strivings of the devils against them, the children of
"the world will see that it is quite impossible that the
"monks should not be snared, involuntarily, by certain
"weaknesses. For behold, some of the perfect men
"[mentioned] in the Old and New Testaments were
"caught in snares, against their will, through the frailty

"of their nature and the war of the devils, as, for ex-
"ample, the blessed and perfect men Moses, and Aaron,
"and David, and Samson, and Hezekiah, and Peter, and
"Paul."
37. The brethren said, "Why do the monks who
"have led a life of hard labour become in their old
"age silly, and simple, and act in a foolish way like
"children drunken men?"
and The old man said,
"Because the ascetic excellences which God hath
all
"placed in the nature of their souls, and which appear

"in them from their youth up, perish through the re-
"laxing of the will, and through the love of the body,
"and the war of the devils, and finally through labours
"and contendings. Sometimes they receive them from
"our Lord as gifts, [Page 933] even as it is written,
"'Except ye turn, and become as little children, ye
" 'shall not enter the kingdom of God,' even as our
"Lord said."
38. The brethren said, "What should be the be-
"ginning of the fight against sin of the man who hath
"cast all impediments out of his soul, and who hath
"entered the arena, and where should he begin the
"contest.'*" The old man said, "It is well known unto
"every man that in all the contests against sin and its
"lusts the labour of fasting is the first thiog [to undertake],
"and it is so especially in the case of him that fighteth
"against the sin which is within him; and the sign of
"the enmity against sin and its lusts becometh ap-
"parent in those who go down to this invisible conflict
"when they begin to fast. And next cometh the rising
"up in the night, and whosoever loveth the occupation
"of fasting all the days of his life is a friend of chastity.
"For as the pleasure of the belly, and the laxity caused
"by the sleep which inciteth to a polluted bed, are
"the head and chief of all the sins which are in the
"world, and of all the abominations thereof, so fasting,
'and strict vigil in the fear of God, with the crucif)ing
"of the body throughout the night against the pleasure

"of sleep, are the foundation of the holy path of God,
"and of all the spiritual excellences. For fasting is the
"strengthener of all spiritual excellences, it is the be-
"ginning and end of the strife, and it is the foremost
"of all virtues; and as the enjoyment of the light
"cleaveth closely to the eyes which are healthy, so
"doth the desire for prayer cleave closely to the fasting
"[which is observed] with discernment. For as soon
"as a man hath begun to fast, he desireth greatly to
"converse with God [Page 934] in his mind. The
"body which is fasting cannot continue to lie on [its]
"bed the whole night, for fasting naturally inciteth to
"wakefulness towards God, not only by day, but also
"by night; for the empty body is not fatigued over-
"much by its conflict with sleep, even though it be
"weak in the senses thereof, for its mind is towards
"God in supplication, and it is better for it to cease
"from labour through weakness than from the weights
"of meats. As long as the seals of fasting lie upon the
"mouth of man, his thoughts meditate upon repentance,
"and his heart maketh prayers to arise; and mildness
"lieth upon his countenance, and abominable motions
"are remote from him, and rejoicing never, in the
"smallest degree, appeareth in his forehead, for he is
"a foe of lusts and of unprofitable converse. The man
"who fasted regularly and with understanding, and whom
"abominable lust brought into subjection hath never
"been seen, for fasting is the abode of all spiritual
"excellences, and he who holdeth it in contempt dis-
"turbeth them all. Now the first commandment which
"God laid down for our nature at the beginning gave
"[Adam] warning concerning the eating of food, and
"the head of our race fell through eating, therefore,
"at the point where the first corruption took place
"[in asceticism], must begin the building of the fear of
"God, when they lay down the first course for the
"observance of the law. And moreover, when our
•'Lord shewed Himself at the Jordan He also began

"at this point, for after He was baptized, the Spirit
"took Him out into the wilderness, and He fasted for
"forty days and forty nights; and all those who travel
"in His footsteps lay the [Page 935] beginning of their
"strife on this foundation. For who shall treat with
"contempt, or hold lightly the armour which hath been
"forged by God? If He Who
laid down the law
"fasted, who is there among those who would keep
"the law that hath not need thereof? Immediately
"this armour appeareth on a man straightway terror
"falleth upon the thoughts of the chief of the rebellion,
"that is, Satan; and his power is shattered at the sight
"of the arms which our Captain of the host hath
"placed in our hands, for as soon as he seeth the
"might of this armour on a man he knoweth at once
"that he is ready for the contest. What armour is
"there which is as strong, or which giveth such bold-
"ness in the fight against evil spirits as hunger for
"the sake of Christ? For in proportion as a man is
"harried and brought low in his body, at the time
"when the phalanx of Satan surroundeth him, doth his
"heart support itself with confidence, and he who
"treateth this with contempt is lax and is a coward
"in respect of other spiritual triumphs^ because he hath
'not upon him the armour whereby the divine athletes
"have gained the victory. And at the very beginning
"the sign of weakness appeareth in him, and he him-
"self giveth the opportunity of defeat to his adversary,
"and since he goeth naked into the strife it is evident
"that he will emerge therefrom without victory, because
"he hath cast away from him the strength which would
"stir up in him the divine zeal; for his members are
"not clothed with the flame of hunger, that is to say,
"fasting. As merchants cannot without labour and
"trouble save up riches, so the righteous man without
"anguish and labour for the sake of righteousness
"cannot expect the crown and the reward" [Page 936].
"
39. The brethren said, "If a man attaineth unto

"purity of heart, what is the sign thereof? And when
"will he know himself if the heart is coming to purity?"
The old man "When he seeth that all men
said, are
"fair, and when no man appeareth to him to be un-
"clean or polluted; whosoever is thus indeed standeth
"in purity. And if this be not the case, how can he
"fulfil the word of the Apostle which saith, 'When a
" 'man standeth wholly in purity, he will think that
" 'every man is better than he in heart and in truth,'
"unless it be that he attaineth to the state of him of

"whom it is said, 'He whose eyes are pure seeth not
" 'wickedness.'
40. The brethren said, "What And to

is purity?
"what length doth its limit old man
extend?" The
said, "In my opinion purity consisteth in oblivion of
"the. various kinds of knowledge which are beyond
"nature, and which nature hath discovered in the world;
"and the limit thereof is that a man should be wholly
"free from them, so that he may arrive at the state
"of natural simplicity and integrity which he possessed
"at first, and which somewhat resembleth that of a
"child, except in the case of small matters."
41. The brethren said, "Is it possible for a man
"to attain to this state?" The old man said, "Yea.
"Behold, one of the old men attained to this state to
"such a degree that he was in the habit of asking his
"disciple continually if he had eaten or not. And on
"one occasion one of the saints, who was a very old
"man, became too innocent and simple, and attained to
"such a state of simplicity and purity that he did not
"even know how to keep watch upon himself so that
"he might partake of the Mysteries, or whether he had
"done so or not, until at length his disciples kept him
"in his cell, and took him that he might partake of
"the Mysteries, just as if he had been a child. Now
"although [Page 937] he was in this state as regards
"the things of this world, he was perfect in his soul."
42. The brethren said, "What are the [subjects of]

"meditation and conversation which it is meet for a
"man to have whilst lie is living the life of the recluse
"and passing his time in silent contemplation, so that
"his understanding may not occupy itself with casual
"thoughts?" The old man said, "Dost thou ask con-
"cerning meditation, what shall a man have wherewith
"to put to death the world in his cell? Hath the man
"whose soul is strenuous and watchful any need [to
"ask] the question as to what labour he shall occupy
"himself with when he is alone? What is there for
"the monk to occupy himself with except weeping?
"If, then, a monk be unoccupied with weeping, and he
"be able to pay attention to [any] other thought, what

"is the meditation which hath died out of him? And
"if we come to silent meditation, we can also be con-
"stant in weeping, and therefore let us beseech our
"Lord most earnestly with the mind that He may grant
"this unto us."
43. The brethren said, "Since, then, a man is not
"sufficient for the constant exercise of this faculty, be-
"cause of the frailty {or, sickness) of his bodily nature,
"it is right that he should have something else besides
"this which shall be useful for the consolation of his
"mind, so that the passions may not attack him through
"the idleness of the understanding." Ttle old man said,
"The passions cannot attack the soul of the monk,
"whose heart hath been cut off from the world by liv-
"ing a solitary ascetic life, unless he hath been negli-
"gent of the things which it is proper for him to do;
"and this is so especially if he hath, besides the em-
"ployment [of reading] the Scriptures, the helpful
"thoughts of the man who is occupied with spiritual
"excellence. And living alone and in silence will help
"this [result] greatly, and he will receive in his mind
"the hope of the world which is to come, and the
"glory which is laid up for the saints."
44. The brethren said, "One of the old men said.
"*I have toiled twenty years that [Page 938] I

for
" 'might see all together {i. e., alike).' How can a
men
"man attain to this measure, and when, and by what
"means? Give us a demonstration concerning this
"matter." The old man said, "It is only the perfect
"men who attain to this measure, and according to
"what the Fathers say, without contemplation in silence,
"and prayer, and great conflicts, and humility, no man
"can attain thereto. And there is a similarity to this
"demonstration in the case of natural parents, for as
"they regard all their children in the same way, and
"as they love them all equally, and pity and spare all
"of them alike, even though there be among them great
"and small, and healthy and sick, and righteous and
"sinners, and good-looking and bad-looking, so the
"strenuous Fathers, after the labours and the contests
"which they have passed through during long periods
"of time spent in silent and solitary retirement, regard
"all men, both the righteous and the sinners in the
"same way, and they love them all alike and without
"distinction. And as God maketh the shadow to fall upon
"all men, both upon the righteous and upon sinners,
"even though He loveth the righteous for their righteous-
"ness, yet He sheweth most compassion upon the sinners.
"And the coming of our Lord was for the sake of
"sinners, for, [saith He], 'I did not come to call the
" 'righteous' &c."
45. The brethren said, "Why was it, when the
"brother, according to the body, of one of the Fathers
"who was living the life of a recluse, sent to him,
"when he was about to die, to come and see him, that
"he would not do so, and that the one brother died
"without seeing the other? And what is the meaning
"of the words which he spake, 'If I go forth and see
"'him my heart will not be pure before God.-*'" [Page
939] The old man said, "This holy man was living
"secluded in a cell, in a habitation of the brethren,
"and his brother according to the body was also liv-
"ing, like the other brethren in another cell, and when
"the latter became sick unto death, he wished to see

"his brother before he died. Now to the holy man,
"since he was keeping silence in respect of
the all
"other brethren, it did not appear to be right to go

"forth to his brother according to the body, and not
"to go forth afterwards to his spiritual brethren, that
"is to say, to those who dwelt in the monastery with
"him. Had he gone forth to his brother according to
"the body at the season of his death, and had not
"gone forth to his brethren in the spirit, he would not
"have found freedom of speech with God at the season
"of prayer, but his mind would have passed judgment
"upon him, and his mind would have been darkened,
"as if he had held in contempt and treated his brethren
"in the spirit in a dishonourable fashion, and had done
"more honour to his brother according to the body
I "than to them. This is the meaning of what he said,
" 'I cannot go forth, for if I do, my heart will not be
"'pure before God.'"

46. The brethren said, "The sage said, 'Whosoever
"'possesseth not the art of labouring, that is, either
"'the things which belong to the labour of the spirit,
"'whereby he may find consolation from God in his
"'inner man in the spirit, or the things which belong
" 'to the art of human labour, cannot-tarry long in his
"'cell; whosoever doth not possess one or other of

'"these cannot tarry long in his cell.' Explain to us
"the words of the old man." The old man said,
"[Page 940] The things which belong to the art of
"human labour are well known unto every man; but
"things which belong to labour of the spirit he calleth
"the following: —
fasting, vigil, the singing of Psalms
"and hymns, the prayers which are said kneeling down,
"anguish, weeping, tears, and other labours which are
"like unto these. And together with these [there must
"be the recital of] the offices for the seven hours [of
"the day and night], and the reading of the Holy
"Scriptures and of the [books of] doctrine of the old

"men, and these make the monk to acquire patient
"endurance, and the ability to live the ascetic life alone
"in a and they produce for him joy and spiritual
cell,
"comfort. If he be a beginner in the ascetic life and

"strong, and he toileth in labours, he will acquire con-
"solation; and if he be a feeble old man, or sick, he
"will labour in the labours of the mind, and will find
"joy. For as all the objects which are of gold are
"wrought by means of anvil, and a hammer, and a
"pair of tongs, so by means of the labour of the body
"in a place of silence and seclusion, and the striving
"of the mind, are wrought all the fruits of the spirit,
"which the Apostle said were love, joy, peace, faith,
"humility, graciousness, pleasantness, longsuffering, and
"patient endurance."
47. The brethren said, "On one occasion, when
"the brethren were sitting down and asking questions
"about the thoughts, one of them said. It is not a
"great matter if a man seeth thoughts afar off What
"did he want to say? Explain to us the words of the
"old men." The old man said, "When the brethren
"drew nigh to the Fathers and asked them questions
"[wishing] to learn concerning the mode of action and
"thought in respect of the wars of the devils, the
"Fathers did not persuade those among them who
"appeared to possess subtlety of thought, and intelligence
"[Page 941], and understanding, and to hate the pas-
"sions, and to be fervent in the spirit, to cast out
"from themselves straightway the thoughts of the
"passions whensoever they stirred in them, and to
"make them to depart foolishly, but they ordered them
"to tarry with them, and to examine carefully how
"they arose, and then to contend against them; for in
"proportion as they were trained in the knowledge of
"strivings and contendings against the passions and
"against devils they would benefit not themselves only,
"but many other people also. And in this wise acted
"also EvAGRius, that man of understanding, and Abba

"PoEMEN, and others who were like unto them. There-
'•fore Abba Joseph said to Abba Poemkn, 'When the
"'passions rise up in thee, give unto and receive from
"'them, and understand carefully their crafty nature,
"'and train thyself to contend against them.' Now
"there are certain weak and foolish brethren whom
"in no way whatsoever doth it benefit to dally with
"the rise of the thoughts of the passions which are in
"the heart, on the contrary, it is far better for them,
"immediately they perceive the motions of the passions,
"to cast them forth from them by prayer, and with
"anger and hatred. Therefore, when several of the
"Fathers were gathered together and were discussing
"the conflicts of the thoughts, and whether it was right
"to dally with them because of knowledge [concerning
"them], or to suppress them by means of prayer
"through fear [of them], one of the Fathers said, 'Even
" 'to understand the thoughts afar off is a great and
" 'excellent work, but it is a far greater work, and one
"'which maketh a man to acquire practice, [Page 942]

"'for him to understand the thoughts, and to wage
" 'war against them. When he hath gained experience
'"of their crafty character, then he will suppress them
" 'and make them to disappear by the power of prayer
'"and humility. Now the meaning of this question is

'"this. When a man hath laboured in conflict and
"'contest against the passions for a long time in
'"seclusion, by the grace of our Lord his heart be-
" 'cometh purified, and rest and peace reign in his
"'soul, and he hath relief from tribulation, and he
"'rejoiceth in God at all seasons, and the devils have
"'no power henceforth to stir up evil thoughts in his
" 'soul, because his heart is filled with divine thoughts,
"'and the understanding of spiritual things, and he is

'"never without the mind which is in God, and the
"'remembrance of His fear and mercy. And should
"'the demons dare to stir up thoughts in him, they
"
" 'willnot [succeed] in rousing those which cause anguish

'"and which bring to nought spiritual excellences, but
" 'only those which are of an ordinary nature, and
"'which impede the vision, even as Evagrius said.'"

48. The brethren said, "How is it possible for a
"man to live in such a way as to be pleasing to God?"
The old man said, "It is impossible for a monk to rise
"to the height of the love of God, unless he first of
"all regard with affection and love man, the image of
"God; for this is the end of all the commandments of
"our Lord Jesus Christ, even as He Himself said, 'If
" 'ye love Me, keep My commandments/
49. The brethren said, "An old man said, 'If there
" 'rise up in thy mind a thought about the need of the
" 'body, and thou castest it out once, and it cometh to
"'thee a second time, and thou castest it out, should

" 'it come a third time, pay no regard to it, for it
"
'appertaineth to war;' explain to us [Page 943] these
"words." The old man said, "If whilst thou art in
"seclusion, and art engaged in spiritual labour, and
"Satan, being envious of thee, and wishing to drive
"thee out of the cell, or to impede thy spiritual pro-
"gress, stir up in thee one of the thoughts which goad
"a man into sin, either to eat before the proper time,
"or to lie down and sleep, or to visit some one, or
"to do something else; and if he sheweth thee thy
"power of discretion [saying], 'It is unseemly for thee
" 'to do this thing;' or again, should some evil devil
"constrain thee, and hinder thee, and wishing to make
"thee to cease from thy labour, should mock and scoff
"at thee; then stand thou up quickly, and bestir thyself
"boldly, and bow thy knee before our Lord, and pray,
"and ask, and entreat for help, and mercy, and pro-
"tection. For that brother who soaked palm fibres in
"water, and who sat down to plait ropes and mats,
"was engaged in a similar war, and a demon roused
"up in him the thought to go and visit one of the
"brethren; and he cast the thought from him twice,
"and thrice. Now finally, because he did not under-

"stand that the war was of the Evil One, who souglit
"to stop [his work] and drive him out of his cell, he
"was overcome by the war, and he left the palm leaves
"soaking in the water, and ran and hurried out in great
"haste. At length the matter was revealed unto one
"of the holy men who was a neighbour of his, and he
"cried out to him, saying, 'Captive, Captive,' and made
"him to come back to his cell, and afterwards the devils
"cried out with a loud voice, saying, 'Ye have over-
" 'come us, O
monks.' For the demons are so wicked,
"and they are so envious of the monks when they
"remain constantly in seclusion for our Lord's sake,
"[Page 944] that on several occasions they have, in
"an irregular manner, driven them out of their cells,
"as if for a good object, but [their] object was not a
"good one."
50. The brethren said, "Why was it that Abba
"Ammon was not able to overcome the passion of wrath
"for fourteen years, although he said unto us, that he
"had entreated God, with anguish and tears, both by
"day and by night unceasingly, to give him the victory
"over it?" The old man said, "That passion probably
"overcame him to an excessive degree through the
"natural constitution of his body, but it is quite certain
"that the passions and the devils wageiJ war against
"him like a mighty man and a warrior. For the devils
"made war upon the Fathers with intense fierceness
"and violence, upon each man according to his capacity,
"and in proportion to their power to triumph, through
"longsuffering, that is to say, through patient and per-
"sistent endurance, the battle against them was pro-
"tracted."
51. The brethren said, "Abba Dorotheus said,
'"Our lack of ability to distinguishbetween matters
"'will permit us to acquire great excellence in the
"'virtues;' explain to us what the old man [intended]
"to say." The old man said, "He wished to say as
"follows: —
Because of our lack of ability to distinguish
"between matters we do not make progress in the
"virtues, and our heart is not quickly purified, and we
"do not ascend to perfection, because we do not labour
"with the knowledge and power of discernment which
"it is right [for us to have]; but [we progress] pain-
"fuUy, and [only] for the sake of vain glory, and as
"the result of chance circumstances, and without dis-
"cretion. And, as it cometh, this resembleth that which
"the blessed Evagrius spake, saying, *As it is not the
"'material foods themselves which nourish the body;
" 'but the power which is in them, so it is not matters
" 'themselves which make [Page
945] the soul to grow,
" 'but the power of discernment which [cometh] from
"'them.' And he also said, 'As the feeding, and health,

"'and growth of the body do not come through the
'"actual materialsof [our] foods, for these are cast
" 'out of the body
in the draught, but from the hidden
" 'power which is in them, so also the nourishment and
" 'the growth of the soul take place through the fear
"'of God. And the healthy state thereof which ariseth

" 'through impassibility, and the perfection thereof which
" 'is in righteousness, do not exist through the labours
" 'of the body only, but from the deeds and acts which
" '[are performed] with knowledge, that is to say, with
" 'a straight object, and from the action of the mind
" 'which hateth passions, and from the prayer which is
'"joined to humility, and from the mind which is in

"'God.'"
52. The brethren said, "Abba Arsenius said unto
"one of the brethren, 'Lead the ascetic life with all the
" 'strength that thou hast, and the hidden labour which
"'is within, and which is performed for God's sake,

;
" 'shall vanquish thine external passions to what doth
'
"he give the nameof 'passions'?" The old man said,

"In this case Arsenius calleth the labours of the body
" 'passions'. For labours are also called by the name
"of 'passions', because they constrain those who toil,
AND ANSWERS OF THE FATHERS. 1047
'and make them feel pain, even as Abba Macarius said,

"Constrain thy soul with pains and labours of every
kind in ascetic excellence.' And this is what Abba
'Arsenius said to that brother. Labour with all thy
•might in the work of righteousness, and toil with the
'labours of the mind more than with all the various
'kinds of work of the body. For the labours of the
'body only incite and gratify the passions of the body,
'but the labours of the mind, that is to say, the thought
'which is in God, and prayer without ceasing, and
'the suppression of the thought[s] with humility, [Page
'946] liberate [a man] from all the passions, and they
'vanquish devils, and purify the heart, and make per-
'fect love,and make him worthy of the revelations of
'the spirit."
'that which Abba Benjamin said, 'Had Moses not been
'
'gathering the sheep into the fold he would not have
"seen Him that was in the bush?'" The old man
said, "What he said was this —
As the blessed Moses,
:
'who was held worthy of the vision in the bush, first

'gathered together the sheep which he was tending
'into one company lest, when going to see that wonder-
'ful sight, his mind should be perturbed through anxiety
'about the sheep which were [wandering] in the desert,

'so also is it with the monk, for if-he wisheth and
'desireth the purity of heart which looketh upon God
'in the revelation of light, it is right that first of all
'he should abandon every earthly possession, and his

'feelings, and his passions, and he should live in
'seclusion always, and should collect his mind and free
'it from all wandering and straying, and should have
'one object only to gaze upon, that, is God. In this
'manner he will become worthy of purity of heart, and
'he will enjoy visions and revelations concerning Him."
54. The brethren said, "Hieronymus said that the
'blessed Evagrius commanded the brethren who were
'with him not to drink their fill of water, and said,
" 'There are always demons in the places wherein there

*"is water;' what opinion is this?" The old man said,
'•The blessed Evagrius interpreted these words spiri-
"tually, as being suitable to our mode of life, and he
"said that which our Lord said, 'The demon goeth
" 'round about in the places wherein there is no water,
"'that he may seek for rest, and he findeth it not;'

"[Page 947] which saying maketh us to understand
"that when the unclean devil of fornication wageth war
"against the monk, if the monk afflicteth himself by
"eating food sparingly, and especially by drinking water
"sparingly, Satan will never be able to injure him by
"means of this passion. And the devil will never be
"gratified at the fulfilment of this passion by him, for
"there is nothing which will dry up the arteries, and
"prevent the accident of the night, and make a monk
"to possess chaste and quiet thoughts by day, so much
"as the restraining of the belly by thirst. Some fast
"the whole day until the evening, and some fast for
"[several] nights at a time, yet when they break their
"fast and eat a little food, because they drink much
"water, they benefit in no wise by their fasting and
"by the sparing use of food which they practise because
"of the war of lust. For the drinking of much water
"filleth the arteries [of the monk] with [excessive]
"moisture, and Satan findeth an occasion for exciting
"him by means of thoughts in the daytime, and he
"trippeth him up by means of dreams by night, and
"he depriyeth him of the light of purity. Therefore,
"in another place, Abba Evagrius admonisheth the
"monk, saying, 'If thou wishest for chastity make little
"thy food, and restrain thyself in the drinking of water,
"and then impassibility of heart shall rise upon thee,
"and thou shalt see in thy prayer a mind which emitteth
"light like unto a star."
55. The brethren said, "In how many ways doth
"Divine Grace call the brethren unto the life of the
"solitary ascetic.-*" The old man said, "In very many
AJ4D ANSWERS OF THE FATHERS. IO49
'and different ways. Sometimes Divine Grace movetli

'a man suddenly, even as it moved Abba Moses, the
'Ethiopian, and sometimes by the hearing of the Scrip-

'tures, as in the cases of the blessed [Page 948J Mar
'Anthony and Mar Simon Stylites, and at others by
'the doctrine of the word, as in the cases of Serapion,
'and Abba Bessarion, and others who were like them.
'Concerning these three ways whereby Divine Grace
'calleth to those who would repent, I would say that
'Divine Grace moveth the conscience of a monk in
'the manner which is pleasing to God, and that through
'these even evil-doers have repented and pleased God.
'And there is, moreover, the departure from this world
'by the hands of angels, by terrors, and sicknesses,
'and afflictions, even as that which took place in re-
'spect of the blessed Evagrius; and sometimes God
'Himself calleth from heaven and taketh a man out
'of the world, as in the cases of Paul, and Abba
'Arsenius."
56. The brethren said, "Wherefore is it that the
'beginning of the doctrine of the old men is laid down
'in the books from the choice {or, election) of Abba
'Arsenius, and on [his] coming forth from the world

'into a monastery, and from a monastery of the brethren
'in to the seclusion which is in a cell.'*" The old man
said, "Because he was called by God te the monastery,
'and from the monastery to the cell, and because it is
'certain that these two calls were according to the
'Will of God, well was it that the beginning of the
'doctrine of the old men [was derived] from the history
'of this holy man."
57. The brethren said, "Explain unto us these two
'calls of Abba Arsenius. What is the meaning of that
'which was said in the first call, 'Flee from the children
'
'of men andthou shalt live,' and what is the signifi-
'cation of that which was said at the second call,
'
'Flee, keep silence and live a life of contemplation in
'
'silence, for these are the principal things which keep
"'a man from sinning?'" Theold man said, [Page

949] "The meaning of 'Fleefrom the children of men,
" 'and thou shalt live,' is this :
—
If thou wishest to be
"delivered from the death which is in sin, and to live
"the perfect life which is in righteousness, leave thy
"possessions, and family, and country, and depart into
"exile, that is, to the desert and mountains to the holy
"men; and cultivate with them My commandments, and
"thou shalt live a life of grace. And the meaning of
" 'Flee, keep silence, and live a life of contemplation
'"in silence' is this: — Since when thou wast in the

"world thou wast drawn towards anxieties about the
"affairs thereof, I have made thee to come out from
"the world, and I have sent thee to the habitation
"of monks, so that after a short time of dwelling in
"the coenobium thou mayest be drawn, first to the
"cultivation of My commandments openly, and secondly
"to contemplation in silence. And now that thou art
"trained in the former sufficiently, thou mayest flee, that
"is to say, get thee forth from the monastery of the
"brethren, and enter into thy cell, just as thou didst
"go forth from the world, and didst enter into the
"monastery. And the meaning of 'Keep silence, and lead
" 'a of contemplation in silence', is
life :
—
Having entered
"into thy cell to contemplate in silence, thou shalt not
"give the multitude an opportunity of coming in to thee,
"and talking to thee unnecessarily, except on matters
"which relate to' spiritual excellence; if thou dost not
"do this thou wilt benefit by sitting in silent con-
"templation. For through the sight, and the hearing,
"and the converse of the multitude who shall come in
"to thee, the captivity of wandering thoughts will carry
"thee off, and thy silence and thy contemplation will
"be disturbed. But do not imagine that the mere fact
"of having left the brethren in the monastery, or not
"bringing other men into thy cell to be disturbed by
"them will be sufficient to make thy mind to be com-
"posed, or to enable thee to meditate upon God, and
"to correct thyself, unless thou dost take good heed

'•[Page 950] not to occupy thy mind with them in any
"way whatsoever when they are remote from thee.
"For until a man arriveth at a state of impassibility,
"and overcometh by striving both the passions and the
"devils, whensoever a monk remembereth any man in
"his cell, he remembereth him in connexion with some
"passion, that is to say, with desire [or,
lust], or with
"anger, or with vain glory. And ifshould happen

it
"that the mind wandereth in respect of ordinary things

"[or, means], unless he cutteth them off from him, his
"wandering inclineth through absolute necessity, towards
"a remembrance which is allied to some passion. And
"it is also thus in the case of a neophyte, for whenso-
"ever during his contemplation in silence he remembered
"women he falleth into the lust of fornication; and
"whensoever he remembereth men, he is either wroth
"with them in his thoughts, and he maketh accusations
"against them, and blameth them, and condemneth
"them, or he demandeth from them vain glory, and he
"inclineth to passibility. Therefore when Abba Maca-
"rius was asked, 'What is the right way for a brother,
"who is a neophyte, to live in his cell.'*' he said, 'Let
"'no monk when he is in his cell have any remem-
" 'brance whatsoever of any man, for he cannot profit
"'in any way in restraining his feelings from the con-

'"versation of men, except he take care to withhold
" 'his thoughts from secret intercourse with them.' This
"is the meaning of the words, "Flee, keep silence, and
"contemplate in silence.'"
"the words which one of the old men spake, saying,
" 'He who dwelleth with men, because of the commotion
'"of worldly affairs is unable to see his sins; but if he

"'dwell in the silent repose of the desert he will be
"'able to see God in a pure manner?'" The old man
said, "The excellences which are [Page 951] cultivated
"in the world, and to which our Lord, speaking in
"the Gospel, ascribed blessing, are loving-kindness,

"peace-making, and the other commandments which
"are like unto them, and it is quite possible for such
"virtues to be cultivated in the world by certain
"strenuous persons. But the purity of heart which
"seeth God, and to which our Lord ascribed blessing,
"saying, 'Blessed are the pure in heart, for they shall
" 'see God,' cannot be acquired without dwelling in the
"desert, and solitary and silent contemplation, and the
"monk must acquire it in the following way.
First of
"all a man must go forth from the world, and dwell
"in a monastery, and after his training in the monas-
"tery and having gone into his cell, he must die through
"contemplation in silence, and through the other labours
"of his body, and through striving against the passions,
"and through conflict with devils. Then through the
"tranquillity of mind [which he will acquire] in silent
"contemplation, he will remember his sins, and when
"he hateth his passions, and hath petitioned for the
"remission of his sins, and hath suppressed his thoughts,
"and hath become constant in pure prayer, and hath
"cleansed his heart from odious thoughts, then shall he
"be worthy to see in his heart, even as in a polished
"mirror, the light of the revelation of our Lord [shine]
"upon it, even as the Fathers say. Well, then, did
"that holy old man say to those brethren, Visit the
"sick, reconcile the men of wrath, for he who cul-
"tivateth spiritual excellences in the world cannot, by
"reason of the commotion of the affairs thereof, see
"his sins; but if he continue in silent contemplation
"and prayer he shall see God."
59. The brethren said, "What is [the meaning of]
"that which Abba Sisoes said to [Page 952] Abba
"Ammon, 'Freedom of my thoughts in the desert is
me?'" The old man said, "Sisoes was
'"sufficient for
"a great and a perfect old man, and he dwelt all
"the days of his life in the remote desert, and after
"he had become old, and was exceedingly feeble, the
"Fathers brought him to the monastery of the brethren,

"who used to go in and visit him each day, for the
"sake of some profitable discourse and helpful prayer.
"And because he was unaccustomed to feel comfort-
"able in the presence of many folks, his mind began
"to wander about in remembering the brethren, and
"to meditate upon many things, and he was unable to
"find that dominant freedom for the continuous, secret
"prayer of the mind, which is superior to every in-
"fluence that would make it decline, and is free from
"every [other] attraction, and he was, therefore, rightly
"grieved. Now one day, Abba Ammon went to visit
"him, and he saw that he was sorry about his coming
"from the desert, and he said unto him, 'Father, it is
" 'not right for thee to be sorrowful because thou hast
"'drawn nigh to the place where the brethren dwell,

" 'for thy body hath become feeble, and thou art unable
" 'to perform those works wherein thou wert wont to
" 'labour in the desert.' Now when Abba Sisoes heard
"these things, he looked at Abba Amm6n sternly, and
"he answered him with indignation, saying, 'What
"'sayest thou to me, Ammon? Was not the freedom
'"of the thoughts which I had in the desert sufficient
"'to take the place for me of all labours? And as
"'regards thyself also, O Ammon, who art conscious of
" 'the life and acts of the freedom" of the mind, and
"'who art not subject unto [Page 953] the constraint
" 'of wandering and disturbance of the mind, and who
'"art not impeded by old age and infirmity, tell me

" 'what thou art able to do in the desert at thy great
'"age? Even if I be unequal to the labours of the
" 'body, because I have become infirm through old age,
" 'I am better able to perform the labours of the mind
"'than I was in the time of my early manhood. Or,

" 'perhaps in thy opinion the clear shining of the mind,
" 'which a monk acquireth by a life of contemplation
"'in silence, and the constant intercourse with God,

"'and the prayer which is without ceasing, and the
— "
" 'remembrance of Christ, and the constant gazing upon

" 'Him, and the exultation of the soul in Him, and the
'"favour of His love, and the affection for His com-
" 'mandments, and the desire for His good things, and
" 'the meditation upon His glory, and the thought about
'"His excellence and His Majesty, and the admiration

" 'of His humility, are matters which are small and
'"contemptible? All these labours of the mind, and

"'many others which are like unto them, neither old
'"age nor infirmity impedes, but they are prevented,
'"and brought low, and, by degrees, are destroyed,
'"by converse with the children of men, and by see-
many people, and by care about worldly affairs.'
" 'ing
60.The brethren said, "They used to say that

"when the service in the church was over, Abba
"Macarius used to flee to his cell, and that the brethren
"said, 'He hath a devil, but he doeth the work of God.'
"Now who were those who said that he had a devil.-*
'And what was the work of God which he used to do?"
The old man said, "Those who said that he had a
"devil were the lazy brethren. [Page 954] Whensoever
"Satan seeth the monks who are leading a life of
"spiritualexcellence in the monastery, the devils stir
"up the lazy brethren to wage war against them, by
"means of abuse, and revilings, and backbiting, and
"calumny, and by means of the trials which they
"bring upon them. Now the work of God which Abba
"SisoES did when he fled [to his cell] was this:
"Prayer accompanied by weeping and tears, according
"to the exhortation of Abba Isaiah, who said, 'When
"'the congregation is dismissed, or when thou risest
"'up after eating, sit not down to talk with any man,
" 'either concerning the affairs of the world, or con-
'"cerning matters of spiritual excellence; but go thou

"'into thy cell, and weep for thy sins, even as Abba
'"Macarius the Alexandrian said unto the brethren who
" 'were with him, Brethren, flee. And the brethren
" 'said. Father, how can we flee more than [in coming]
•'to the desert? And he laid his hand upon his mouth,
"and said unto them, Flee ye in this manner; and
'
'straightway every man fled to his cell, and held his
'
'peace.
61. The brethren said, "Ahha Anthony said, 'As
"a fish dieth when it is up out of the water,
lifted
"so doth the monk [die] if he remain long outside
"his cell;' explain these words to us." The old man
said, "Because the remembrance of God is, in our Lord
'Jesus Christ, the life of the soul, which the Fathers
'call the 'repository of life,' and 'the breath of the life
'
'of the soul and of the mind,' when the monk tarrieth
'in the cities, and in the sight and converse of the
'children of men, he dieth in respect of the breath of

'life which is in God, that is to say, he forgetteth
'God, and the love of Christ groweth cold in his heart,
'the love which he hath acquired by many labours,
'[Page 955] and he forgetteth his virtues, and he be-
'cometh lax in respect of [his] liking for tribulations, and
'he loveth pleasures, and hath an affection for lusts,
'and the sincerity of his heart is troubled, through the
'disturbance which entereth into his senses, that is,
'seeing, and speaking, and hearing, which are indeed
'the strength of the soul; and it happeneth also that
'he falleth into great passions, wherefrom may Christ
'God save us! Amen." >
62. brethren said, "The excellent man Hie-
The
'RONYMUS said in the history of the triumphs of the
'blessed Isidore, the archimandrite, that he had in
'his monastery one thousand monks, and that they all
'lived within the gate of his habitation, and that none
'of them ever went outside it until the day of his
'death, except two brethren who only set out there-
'from to sell their handi-work, and who brought in
'only such things as were required for their absolute
'needs. How is it that in an assembly of our early
'Fathers, that is, a congregation containing one thousand
'brethren, two men only were sufficient [to provide
"for] their ministrations? In our generation if there

"was a congregation of five and fifty monks, only five
"would lead a life of ascetic excellence in seclusion, and
"the [other] fifty would be going out and coming in
"ceaselessly and without rest to supply them with what
"they needed." The old man said, "Concerning the
"love for labours, and the watch which the early Fathers
"kept [on themselves], and concerning the love of
"pleasure, and the laxity of ourselves who belong to
"a later time, if it be right to tell the truth, we
"ought to speak most concerning the laxity and ignor-
"ance of the governors of monasteries. In former times
"the brethren who lived lives of contemplation and
"seclusion and loved spiritual repose [Page 956] were
"many, and those who went out on to the high roads, and
"entered the cities, and performed outside labours were
"few; but in our days, in a congregation which, as ye
"have said, containeth five and fifty monks, five will
"lead a life of spiritual repose inside the monastery,
"and the other fifty will toil ceaselessly in the works
"which are outside it, and during the whole time they
"will complain and blame the five who are inside, be-
"cause they do not go out and serve even as do they.
"And through the words of these foolish and insolent
"men all the spiritual excellences which are cultivated
"in the monastery will perish and come to an end.
"And, according to what I say, if the Fathers set the
"life of contemplation in silence against the whole of
"the labour of the ascetic life, and if it be more ex-
"cellent than it all, who would blame him that loveth
"spiritual contemplation and repose, and the quiet of
"the cell?"
63. The brethren said, "On one occasion a con-
"gregation of monks assembled on the great festival
"of the Resurrection, and there were gathered together
"in the monastery all the Fathers, and all the recluses,
"and other monks, and all the old men in the con-
"gregation were asked. Which is the mightiest and
"most severe war which can come upon monks? And

"they all agreed that no war is harder or more cruel
"than that which maketh a man to leave his cell and
"depart, and that when that war is fought down, all
"other contests may be easily reduced. Explain to us
"the meaning of these words." The old man said,
"Constant spiritual repose in a cell hath hope closely
"bound up in it, but going out therefrom is united to
"despair. As long as a man liveth in spiritual repose,
"and loveth the quiet of the cell, little by little he
"goeth forward, [Page 957] one step at a time, accord-
"ing to the order of succession; and he hath hope
"that in our Lord he will vanquish each of the passions,
"and that through his repose and labours he will ac-
"quire spiritual excellences and the grace of Christ.
"But if the life becometh tedious to him, and he go
"forth and leave his cell, and wander about, he will
"neither vanquish the passions, nor acquire spiritual
"virtues, but he will incline to despair, and to utter
"destruction. Therefore the Fathers have well said
"that no war is more cruel than the war of wandering."
64. The brethren said, "Abba Theodore and Abba
"LuKt passed fifty years in being harassed by their
"thoughts which urged them vexatiously to change
"[their] place [of living]; and they said. When the
"winter cometh we will change. And \ên the winter
"had come, they said. We will change in the summer;
"and thus they continued to do until the end of their
"lives. Reveal to us if it was the devils who were
"urging these famous Fathers to go forth from their
"cells for a period of fifty years, that is, until their
"death." The old man said, "The devils urged the
"great Fathers to wander and to go forth from their
"spiritual repose because they well knew the benefit
"which accrued to them therefrom, and these holy
"Fathers were urged by the devils also, but did not
"leave their cells. To-day, however, in this gene-
"ration, the same devils harass the monks, and drive
"them out of their cells, by this war of departure, and

"therefore the great Fathers who have felt this war
"of wandering and of departure have said, [Page 958]
" 'There is no war which is more cruel to the monk
"'than this; may Christ help us and deliver us from it.'"
65. The brethren said, "Abba Anthony used to
"say, 'He who dwelleth in the desert is free from
" 'three wars, that is, from speaking, hearing, and see-
"'ing;' explain these words to us." The old man

said, "The old man did not speak [thus] because the
"strife of him that dwelt in spiritual repose in the
"desert was less fierce than that of him that wandered
"about and mingled with men, but that he might shew
"how much more hard and laborious was the war of
"devils which taketh place in the heart of those who
"dwell in spiritual repose than that which cometh in
"the heart of those who dwell with brethren. And
"because of this the fathers pursued after a life of
"contemplation in silence, lest when the wars of speak-
"ing, and seeing, and hearing were added unto that
"which was already in their heart, they would fall by
"reason of their severity, even as actually happened
"on one occasion, for a woman came to the monks
"who were living a life of silent contemplation, and
"there was added to the war which was already in
"their hearts the wars of seeing, and hearing, and
"speaking, and they would have been vanquished by
"the severity thereof had it not been that the grace
"of our Lord supported them. That the war which
"taketh place in the senses of the soul against the
"monks who live a life of silent contemplation is
"mightier and fiercer than that which taketh place
"in the senses of the body, is well known from the
"words which the blessed Evagrius spake, saying,
"Against the monks who lead a life of silent con-
"templation the devils in person wage war, but against
"those who lead a life of spiritual excellence in a
"general assembly of brethren, the devils only stir up
AND ANSWERS OF THE FATHFRS. IO59
"and incite the lazy brethren; [Page 959] but the war
"which ariseth from the sight, and the hearing, and
"the speech is much less fierce than that which is
*'waged against the monks who dwell in silent solitude."
"that which Abba Anthony said, 'A monk's cell is the
"'furnace of Babylon, and it is also a pillar of light.'*'"
The old man said, "There are two things peculiar to
"the cell; the one warmeth and setteth on fire, and the
"other giveth light and rejoicing. To neophytes it is
"oppressive and troublesome, by reason of the many
"wars and the dejection which are therein, but it re-
"joiceth the perfect and maketh them glad, with purity
"of heart, and impassibility, and revelations of light;
"and it is even thus with those who begin to live in
"silent contemplation, for although at the beginning
"they are for a considerable time afflicted by the
"wars of the passions, and by devils, they are never
"forsaken by the help of Divine Grace. For our Lord
"Himself, the Son of God, Jesus Christ, cometh to
"them secretly, and He becometh to them a helper
"and a companion, and after they have overcome both
"passions and devils, according to systematic order,
"He maketh them worthy of the happiness which is
"in His perfect love, and the revelation, of His glorious
"light."
67. Thebrethren said, "Abba Moses the Ethiopian
"was on one occasion reviled by certain men, and the
"brethren asked him, saying, 'Wast not thou troubled
"'in thy heart, Ofather, when thou wast reviled?'
"And he said unto them, 'Although I was troubled,
'"yet I said nothing.' What is the meaning of the
"words, 'Although I was troubled [Page 960] I spake
•"not?"' The old man said, "The perfection of monks
"consisteth of two parts, that is to say, of impas-
"sibility of the senses of the body, and of im-
"passibility of the senses of the soul. Impassibility of
"the body taketh place when a man who is reviled
"restraineth himself for God's sake and speaketh not,

"even though he be troubled; but impassibility of the
"soul' taketh place when a man is abused and reviled,
"and yet is not angry in his heart when he is abused,
"even like John Colobos. For on one occasion when
"the brethren were sitting with him, a man passed by
"and upbraided him, but he was not angry, and his
"countenance changed not; then the brethren asked
"him, saying, 'Art thou not secretly troubled in thy
"'heart, O father, being| reviled in this fashion?'
"And he answered and unto them, 'I am not
said
" 'troubled inwardly, for inwardly I am just as tranquil
"'as ye see that I am outwardly;' and this is perfect

"impassibility. Now at that time Abba Moses had not
"arrived at this state of perfection, and he confessed
"that although outwardly he was undisturbed, yet he
"was waging a contest in his heart, and he maintained
"silence and was not angry outwardly; and even this
"was a spiritual excellence, although it would have
"been a more perfect thing had he not been angry
"either inwardly or outwardly. And the blessed Nilus
"made a comparison of these two measures of excellence
"in the cases of the blessed men Moses and Aaron.
"The act of covering the breast and heart with the
"priestly tunicwhich Aaron performed when he went
"into the Holy of Holies representeth the state of a
"man [Page 961] who, though angry in his heart, sup-
"presseth his wrath by striving and prayer; and the
"state of a man not being angry at all in the heart,
"because he hath been exalted to perfection by [his]
"victory over the passions and the devils, Nilus com-
"pared to that which is said of the blessed Moses,
"saying, 'Moses took the breast for an offering, because
'"the soul dwelleth in the heart, and the heart in the
"'breast.' And Solomon
said, 'Remove anger from
"'thy and concerning Aaron the Book saith,
heart,'
" 'He was covering his breast with the ephod and tunic,'
"and this teacheth us monks that it is meet for us to

" —
"cover over the wrath which is in the heart with

"gentle, and humble, and tranquil thoughts, and that
"we should not allow it to ascend to the opening of
"our throat, and that the odiousness and abomination
"thereof shall be revealed by the tongue."
68. The brethren said, "Why is it that, although
"all the fathers used to admonish the brethren to ask
"the old men questions continually, and to learn from
"them, and to reveal to them their thoughts, and to
"live according to their directions, one of the old men
"said to one of the brethren, 'Go, sit in thy cell, and
"'thy cell shall teach thee everything?'" The old man
said, "There is no contradiction in these words of
"the Fathers, and what the old man said hath an ob-
"ject, the meaning of which is well known. The old
"man who admonished the brother that he should learn
"like a beginner was great and famous, and to that
"brother who asked him the question he spake thus:
"In the early days when thou goest to thy cell, [Page
"962] lay hold upon the habits {or, orders) of the
"neophytes, and live according to them for a consider-
"able period, that is to say, with fasting, and vigil,
"and reading, and reciting the offices, and all the
"other things, until at length, after the lapse of time,
"the life of contemplation in silence shall give thee
"the order which befitteth thy seclusion^ and will add
"those things which are seemly, and will diminish those
"which are not. This is the meaning of that which
"was said by the holy man, 'Sit in thy cell, and it
" 'shall teach thee everything.'
69. The brethren said, "One of the old men used

"to say, 'A man shall have no care, and he shall con-
" 'template in silence, and shall cover up himself; three
" 'meditations shall teach purity.' What is the meaning
"of these three words?" The old man said, "*A man
"'shall have no care' means that he shall not care
"concerning the shortcomings of others, and that all
be concerning his own shortcomings.
"his anxiety shall
"And, 'He shall contemplate in silence' means that he

"shall not speak even concerning matters of spiritual
"excellence if it will trouble any man or condemn him.
"And 'He shall cover up himself meaneth that he shall
"not reveal his life and deeds, but, as far as possible,
"he shall be unknown and unhonoured. Now by these
"things is established the purity of heart which seeth
"God in a revelation of light."
70. The brethren said, "How is it possible for a
"monk to die every day for the love of Christ, even
"as the blessed Paul said, 'I swear by your boasting,
" 'my brethren, that, in our Lord Jesus Christ, I die
" 'daily, and the world is dead unto me, and I am
" 'crucified unto the world, [Page
963] and the world
"'is crucified unto me, and I live, yet not I, but
"'Christ liveth in me?" The old man said, "A man
"[can do this] if he contemplate in silence at all seasons,
"and perform the other works of the body, I mean
"fasting, and vigil, and the recital of the books of the
"Psalms, and prayers, and genuflexions, and groanings,
"and pain, and weeping, and tears, and sighs, and the
"reading of the Holy Scriptures. And he must espe-
"cially take care concerning the works of the mind,
"that is, the constant remembrance of God, and medi-
"tationupon Him and His blessings, and upon His
"commandments and His threatenings and his gaze
;
"must be always on our Lord, and his prayer must

"be without ceasing and without wandering, and the
"odiousness of the passions must be away from the
"heart, and he must suppress with keenness the thoughts
"of the devils which arise at their prompting. And
"he must possess that excellence which is the first
"and most important of all the spiritual virtues, and
"of all the labours of the ascetic life of the mind,
"that is to say, death in respect of all the anxieties
"and cares of this world. And a monk must have no
"care, and no anxiety, and he must not think about
"anything, or seek anything, or desire anything, or
AND ANSWERS OF THE FATHERS. 1063
"lust for anything,except for the time when he will

"attain to the love of God in our Lord Jesus
perfect
"Christ. And he must fulfil at all times the command
"of the blessed Paul, and his admonition to us wherein
"he said, 'Love ye your Lord, rejoice in your hope,
" 'pray without ceasing, be fervent in spirit, endure
" 'your tribulations, be not anxious about anything,
"'cast all your care upon the Lord; and let all your
" 'prayers, and all your requests, and all your petitions
•"be made known unto God, to Whom be glory for

"'ever and ever! Amen.'" [Page 964].
71. The brethren said, "How can love be acquired
"by men of understanding.-^" The old man said, "7 rue
"and pure love is the way of life, and the haven of
"promises, and the treasure of faith, and it sheweth
"[the way kingdom, and it is the expositor of the
of] the
"judgment, and the preacher concerning what is hidden."
72. The brethren said, "We do not know the power
"of the word." The old man said, "If a man doth
"not love God he will not believe in Him, and His
"promises are not certain to him, and he feareth not
"His judgment, and he goeth not after Him; but, be-
"cause love is not in him, so that he may flee from
"iniquity, and wait for the life which hath been pro-
"mised, he is always performing the work of sin. And
"he doeth this because His judgment is, raised too far
"above his eyes. Therefore let us run after love,
"wherein the holy fathers were rich, for it is able to
"reward its nature, and its God, and this is its praise."
73. Thebrethren said, "In what way doth wisdom
'live m a man?" The old man said, "Now when a
"man hath gone forth to follow God with a sincere
"mind, Grace taketh up its abode in him, and his life
"and deeds are strengthened in the Spirit, and he hath
"taken a hatred to the world, for he perceiveth that new
"spiritual life which is in the new man, and which is
"exalted above the impurity of human life, and in his
"mind he thinketh upon the humility of the life and
"works which are to come, and which are [more] ex-

"cellent than those here."
74. Thebrethren said, "By what is love made
"known?" [Page 965] The old man said, "By the
"fulfilment of work, and by spiritual meditation, and by
"the knowledge of faith."
75. The brethren said, "What are works.''" The
old man said, "The keeping of the commandments of
"God in the purity of the inner man, together with
"the [performance of] labours by the outer man."
76. The brethren said, "Is every man who is desti-
"tute of works also destitute of love?" The old man
said, "It is impossible for the man who is in God
"not to love, and it is impossible that he who loveth
"should not work; and it is incredible that he who
"teacheth and doth not work is indeed a believer, for
"his tongue is the enemy of his actions, and although
"he speaketh life he is in subjection unto death."
77. The brethren said, "And is he who is in this
"state destitute of reward?" The old man said, "The
"man who speaketh the things of the spirit, and who
"performeth the things of the body is not destitute of
"reward, and that which he needeth is fulfilled for
"him: but he is deprived of the crown of light, be-
"cause he desireth not that the rule of the spirit shall
"have dominion over him."
78. The brethren said, "Fasting and prayer: what
"are theyi*" The old man said, "Fasting is the sub-
"jugation of the body, and prayer is converse with
"God, vigil is the war with Satan, abstinence is the
"being weaned from meats, standing up is the humility
"of the primitive man, genuflexion is the bowing down
"before the Judge, tears are [Page 966] the remem-
"brance of sins, nakedness is our captivity through
"transgression, and [reciting the] service is constant
"supplication and the praising of God."
79. The brethren said, "Are these things able to
"redeem the soul?" The old man said, "When the
;
AND ANSWERS OF THE FATHEkS. IO65
"things which are within agree with the things which

"are without, and the humility which is manifest ap-
"peareth in the hidden works which are within, in very
"truth a man is redeemed from the heaviness of the body."
80. The brethren said, "And what is internal hu-
"miHty?" The old man said, "It is humility of love,
"peace, concord, purity, restfulness, gentleness, subjec-
"tion, faith, remoteness from envy, [and it is] the soul
"which lacketh the fervour of anger, and is remote
"from the lust of arrogance, and is separated from
"vain glory, and is filled with patient endurance like
"the great deep, and whose motion is drawn after the
"knowledge of the spirit, and before whose eyes is
"depicted the departure from the body, and the great
"marvel of the Resurrection, and the call to judgment,
"which [shall come] after the quickening, and its
"standing before the awful throne of God, and the
"being redeemed."
81. The brethren said, "Is it possible for a man
"to fast and not to be redeemed?" The old man said,
"There is a fasting which is a matter of habit, and an-
"other which is of desire, and another is of constraint,
"and another which is of the sight, and another which
"is of vain glory, and another of tribulation, and an-
"other of repentance, and another of spiritual love
"and although each one of them is-ihe same outside
"the mind, yet in the word of knowledge they are
"distinct. Now although the manner of each in respect
"of the body is the same, yet each should be under-
"taken with thorough purpose, and a man should journey
"straightly [Page 967] along the way of love, and
"should bear his burden with spiritual patience, and
"he should not rejoice in his honour."
82. The brethren said, "Who is the true [monk]?"
The old man said, "He who maketh his word mani-
"fest in deed, and endureth his pain patiently; with
"such a man new life is found, and the knowledge of
"the spirit dwelleth in him."
83. The brethren said, "Who is he that liveth

"purely?" The old man said, "He who is free from
"the delights of the body, and who rejoiceth in the
"love of his neighbours in the love of God; for in
"proportion as need hath rule over the soul is spiritual
"repose produced [therein]."
84. The brethren said, "With what can we vanquish
"lust?" The old man said, "With the remembrance
"of the good things of the spirit; for, if the desire for
"the good things which are to come doth not abrogate
"the lust for the delights of this world, a man cannot
"overcome at all. Except the merchant's ship be laden
"with manifold hope it will not be able to endure the
"storms, and will sail on the path of tribulation."
85. The brethren said, "In what way doth a man
"go forth from the world?" The old man said, "He
"doeth this when he forsaketh the gratification of all
"his lust, and when, so far as it lieth in his power, he
"runneth to fulfil the commandments; the man who doth
"not do this will fall."
86. The brethren said, "Through what did the men
"of old triumph over nature?" The old man said,
"Through the fervour of their love which was above
"nature, and through the death of the man which is
"corruptible, and through contempt of arrogance, and
'
'through abatement of the belly, and through the fear
"of the judgment, and through the sure and certain
"promise; through the desire of these glorious things
"[Page 968] the Fathers acquired in the soul a spiritual
"body."
87. The brethren said, "How can we vanquish the
"passions which afflict us, since they are placed in our
"nature?" The old man said, "Through your death
"to the world, for except a man burieth himself in the
"grave of continence the spiritual Adam can never be
"quickened in him. For when a dead man departeth
"from this temporary life, he hath no perception of the
"world, and all his senses are at rest and they are
'useless. Now if that which appertaineth to thy natural

'body thou dost forsake naturally, and thou dost not
'do the same voluntarily in respect of thine own per-
'son, thou wilt die; but if thy desire dieth through
'repentance, [thyj nature will cease from this tcmpo-
'rary life in the death of the spirit, even as the
'natural emotions of the body ceased through its na-
'tural end."
88. The brethren said, is a man
"To what extent
'held to be worthy of revelations?" The old man said,
'To the same extent as he is held to be worthy to
'cast off sin inwardly and outwardly. For when a man
'dieth through spiritual slaughter to all the con-
'versation of this temporary life, and when he hath
'committed his life to the life which is after the
'quickening, Divine Grace alighteth upon him, and he
'is held to be worthy of divine revelations; for the
'impurity of the world is a dark covering to the
'soul, and it preventeth it from discerning spiritual
'meanings."
89. The brethren said, "Can the man who loveth
'money be faithful to the promises?" The old man
said, "If he believeth why doth he possess [anything]?
'Is our hope fixed upon gold? [Page 969] Or is the
'hand of the Lord too short to redeem? He gave us
'the Body of our Lord for happiness, and His holy
'Blood as a drink unto our redemption; and hath He
'kept back from us the loaf of bread and the apparel
'which grow old? He who loveth money hath a doubt
'in his mind concerning God, and he prepareth [the
'means of] life before God giveth them unto him; and,
'although in his words he rejoiceth in the promises,
'he maketh them to be a lie by his deeds. True is
'the word of our Lord, Who said, 'It is as difficult for
"a rich man to enter the kingdom of God, as
into
"for a camel to go into the eye of a needle;'* to
* St. Matthew XIX. 24.

"possess both God and mammon in one abode is im-

"possible. Now
those who follow the ascetic life do
"not belong to the things which are seen."
go. The brethren said, "Who is truly the man of
"ascetic excellence?" The old man said, "He who
"at all times crieth out that he is a sinner, and asketh
"mercy from the Lord, whose speech beareth the sense
"of discretion, whose feelings bear the excellence of
"works, who though silent yet speaketh, and who though
"speaking yet holdeth his peace, and whose acts and
"deeds bear good fruit to his temporary life and the
"manifestation of Christ."
gi. The brethren said, "Which is the way of life?"
The old man said, "That whereby a man goeth forth
"from this world in his entrance into the other; but if
"a man forsaketh his childhood of humility, and cometh
"to the old age of this world in his love, he revealeth
"the way of life. Now the true departure from [Page
"970] this world is remoteness therefrom."
g2. A brother said, "What shall I do to this world
"when it troubleth me?" The old man said, "The
"world troubleth thee because the cares thereof are in
"thy mind, and love therefor is in thy body, and its
"delights are in thy heart. Let the world depart from
"thee, and tear out from thee all the roots {or, branches)
"thereof, and lo, the war thereof will cease from thee.
"For as long as thy body seeketh [its] pleasures, and
of the world, it is impossible for thee to live."
"its lust is
g3. The brethren said, "What is pure prayer ?"

The old man said, "That which is of few words and
"is abundant in deeds. For if [thy] actions be not
"more than thy petition, thy prayers are mere words
"wherein the seed of the hands is not; and if it be
"not thus, why do we ask and not receive, since the
"mercy of Grace aboundeth. The manner of the penitent
"is one thing, and the labour of the humble is another;
"the penitent are hirelings, but the humble are sons."
g4. The brethren said, "By what is the love of
"money produced?" The old man said, "From lust,
"for except a man lusteth he will not possess [money],

"and ifhe doth not possess [money] he will not hist.
"When a man lusteth he possesseth [money], and having
"acquired it he fultilleth his lust; and having fulfilled
"his lust, he becometh greedy, and having become
"greedy he committeth fraud; and having committed
"fraud his possessions increase, and when his posses-
"sions have increased love becometh little in him.
"And when love hath diminished [Page 971] the re-
"membrance of God is wanting in the heart, and the
"intelligence becometh darkened, and his power of
"discernment becometh blinded, and when the power
"of discernment hath become blinded, the power of
"distinguishing is darkened, and when the power of
"distinguishing hath become darkened, the soul goeth
"blind. And when the soul hath become blind good-
"ness is rooted out therefrom, and wickedness entereth
"in, and sin hath dominion; and when, sin hath ob-
"lained dominion the thought of God is blotted out,
"the passions of the body are roused up, and they seek
"for the means for working out their needs. And when
"they have obtained that which they seek it becometh
"necessary for much money to be gathered together,
"and when money hath multiplied the_^ pleasure of the
"body is fulfilled, and a man eateth, and drinketh, and
"committeth adultery and fornication, and he lieth and
"acteth fraudulently, and transgresseth the covenant,
"and he destroyeth the Law, and despiseth the pro-
"mises, and lust is fulfilled, and God is wroth. For if
"the lust for the things which are seen be hated in our
"sight, we shall not love money, but if we perform the
"lust of the flesh it is necessary to love money, because
"it belongeth to the flesh and not to the spirit, even as
"the Apostle said, 'The flesh hurteth the spirit, and the
"'spirit the flesh, and both are opponents each of other.'"'
* Galatians v. 17.
95. The brethren said, "What kind of prayer is

"that which isnot acceptable before God?" The old
man said, "[The prayer for the] destruction of enemies.
"When we ask that evil things [may come] upon those
"who do harm to us, and for bodily health, and abund-
"ance of possessions, and fertility in respect of children,
"these requests are not acceptable before God. [Page
"972] If God beareth with us, who are sinners and who
"offend him, how much more is it right that we should
"bear each with the other? It is, then, not meet that we
"should ask for the things which concern the body,
"for the wisdom of God provideth everything [neces-
"sary]."
96. The brethren said, "What is purity of soul?"
The old man said, "Remoteness from anger, and the
"error of remembrance of evil things, being weaned
"from a bitter disposition, friendliness towards our ene-
"mies, peace which is superior to troubling, and sincere
"love which is above the world; by means of these
"the hidden man is purified, and he putteth on Christ,
"and is redeemed."
97. The brethren said, "What is envy?" The old
man said, "Hatred towards the virtues of others,
"and wickedness towards the good, and a bitter dis-
"position towards the innocent, and anger against
"those who are prosperous in this world, and the
"concealment of the upright acts and deeds of the
"penitent, and vexation at the peace of the friends of
"God."
98. The brethren said, "In what way ought we to
"pray before God?" The old man said, "For the
"repentance of sinners, and the finding of the lost, and
"the drawing nigh of those who are afar off, and
"friendliness towards those who do us harm, and love
"towards those who persecute us, and sorrowful care
"for those who provoke God to wrath. And if a man
"doeth these things truly and with a penitent mind, the
"sinners will often gain life, and the living soul will be
"redeemed. Now the prayer which our Lord deh'vered

one which appHetli
"to us as to the needs of the body, is
"to the whole community, [Page 973] and it was not

"uttered for the sake of those who are strangers to
"the world, and with whom the pleasures of the body
"are held in contempt. He in whose habitation {or, life)
"the kingdom of God and his righteousness are found
"lacketh nothing, even when he asketh not."
99. The brethren said, "What is remoteness from
"the world .'^" The old man said, "The thought which
"vanquisheth the love of the body, for if the body be
"not trodden down by the lust of patient endurance, a
"man cannot conquer in the fight."
100. The brethren said, "Can the soul of a man who
"is held fast in the love of the things which are seen
"be pleasing unto God.'*" The old man said, "Who is
"able to live in chastity when the body is making de-
"mands upon him? Or, how can be found the love
"of our Lord in the soul which hath its abode with
"the things which are seen and are corruptible.'* No
"man can serve two masters, and the soul cannot please
"God with spiritual excellence so long as the remem-
"brances of corruptible things are in its mind, for the
"mind of the flesh is not able to please God; except
"the world dieth out of the heart humility cannot live
"therein, and except the body be deprived of its lusts,
"the soul cannot be purified from thoughts."
loi. The brethren said, "Why is the mind disturbed
"at the meeting with females?" The old man said,
"Because they are employed in the fulfilment of the
"lust of nature. When the gaze falleth upon the struc-
"ture which [is intended for] the production of children,
"and for the pleasure of the body, the poison of olden
"time [Page 974] seizeth upon a man, and the law of
"his willbecometh confused; now the will conquereth
"nature, notby the stirring up of the passions, but
"by the fulfilment of works. The humble by the
"power of our Lord conquer everything by their love
"through the patient endurance of the merit of our

"Lord."
102. The brethren said, "Who is the mightier man?
"He who is remote from the world, or he who dwel-
"leth therein?" Tlie old man said, "The mighty man,
"wheresoever he dwelleth, conquereth whether he be
"in the world or out of it. Now the Fathers departed
"to the desert place which was free from noise and
"tumult, because they were afraid that so long as they
"abode in the body the passions which afflicted them
"would! cleave unto them; but those who have com-
"pleted the great strife of their contest in the world
"[have performed] an act of grace the power whereof
"hath worked, and still worketh, for the help and
"benefit of the community. And verily their crown
"shall be a great one, because into the disturbed
"and troubled sea of the world their spiritual ship,
"which was on its way to heaven along the straight
"path which was full of fear, hath not gone down."
103. The brethren said, "If a man maketh himself
"a stranger to the world, is it helpful to his soul?"
The old man said, "If it fulfilleth with praise it is
"helpful, and if it endureth tribulation in chastity, and
"rejoice'th in our Lord, it is beneficial, but it is not,
"if it doeth away the good seed and preventeth it from
"producing beloved fruit unto God. If it beareth and
"is blessed, it hath a reward, but if it lack these things it
"becometh a wandering to the mind, and a sight which
"is profitless; but best of all these things [Page 975] is
"the tranquillity of the mind which is nigh unto God."
104. The brethren said, "Since all the creatures
"which God hath made are holy, why were the Fathers
"in the habit of making the sign of the blessed Cross
"over such of them as they ate as food?" The old
man said, "Verily, all God's creatures are pure, through
"the Grace of Him that created them, yet, because
"sin obtained dominion, everyone of them became pol-
"luted; then came the advent of our Lord and ab-
"rogated sin, and righteousness obtained dominion, and

"everything became sanctified, whether it was in the
"heaven or on the earth. But because the blessed
"Fathers knew the harmful disposition of Satan, who
"even by means of such things as are used as food
"carrieth on a war to our injury, they sealed their foods
"with the holy sign of the Great Cross, that they
"might bring to nought all the crafts of the Calum-
"niator. For one of the old men said, 'On one oc-
"'casion,when I was lying down at night, I thirsted
"'for water to drink. And there was near me a holy
" 'man who lived chastely, and he saw me take up a
"'vessel of water to drink without having made over

"'it the sign of the Cross. And he said unto me,
""Wait, master, and he made the sign of the
wait,'
"'Cross over it, and straightway there fell from the
"'vessel the Calumniator in the form of a flash of fire;
"'and both he and I saw this, and we marvelled at
" 'the great power of the Redeemer, and at the wonder-
" 'ful sign of His merit.' Another version of the
"story reads: — [Page 976] And one of the Fathers said,
"'On one occasion I was lying down at night, and I
" 'thirsted for water to drink. And there was near me
"'a certain widow, who led a chaste life, both when
'"she was with her husband, and afterwards, and she
"'said to me, 'Wait, master, wait,' and she made the
"'sign of the Holy Cross over the vessel of water,
" 'and straightway the Calumniator fell from the vessel
"'in the form of a flash of fire; and both she and I
" 'saw it, and we marvelled at the great power of our
"•Redeemer, and at the wonderful sign of His merit.'

"These things were indeed spoken by that holy mouth
"which was remote from falsehood. Therefore we
"must necessarily do this {z. e., make the sign of the
"Cross over our food) for the protection of our life.
"For against this holy woman, who did these things,
"the Enemy waged war openly, according to what I
"have learned from a certain saint, a chosen man of
yyy
"God, who heard the matter from her own mouth, and
"he spake thus: —The blessed woman spake unto me,
"saying, One day I went to the house of God, and
"Satan drew nigh, and said unto me, Why dost thou
"pray like a man, and say. Glory be to the Father,
"and to the Son, and to the Holy Ghost? And I said
"unto him, If I am not to pray thus, how shall I pray?
"And the blessed woman said, Satan said unto me,
"Pray thus, and say, Glory be unto thee, O Mary,
"mother of Christ Then I answered and said unto
"him, [There are] ashes in thine eyes, O Satan. Why
"should I forsake the Lord and [Page 977] adore the
"mother? And Satan disappeared. And the blessed
"man also said unto me, This same old woman said
"unto me: — On another occasion I went to church
"according to custom, and I knelt down and prayed,
"and then the Enemy came and made blind mine eyes,
"and I could not see, and I called to one of the women,
"and she led me to my house. After three days Satan
"departed from before mine eyes, and he began to go
"away from before me, and then I said unto him,
"There is something which I must make thee do. Go
"thou to the place where thou didst seize upon me;
"and we went to the church, both he and I, and I left
"him where he seized upon me. Then I went away
"a short distance, and when I turned and looked at
"him I saw that he was standing like a shadow; and
"I went on again, and then turned, and still I saw him.
"And I shut the door of the temple and went forth,
"and then I opened [it again and went in, and I saw
"him still standing [there], and at that time his wiles
"ceased from me. Such were the great things which
"happened to that blessed old woman. For the monk
,'must not boast himself over the man who liveth in
"the world, for there are mighty men in the world;
"for if such qualities are found in Eve, how much
"greater ones should be found in the Adam which is
"redeemed by Adam?"
AND ANSWERS OF THE FATHEUS. IO75
"One of One night whilst

the Fathers said unto me,
"I was sleeping, the Enemy came and smote me, and
"said unto me, Get thee into the world and cultivate
why dost thou shut thyself up like
"righteousness, for
"a beast in caves? And knowing the wickedness of
"the Enemy, who was looking at me with an evil eye,
"I made the sign of the Cross [Page 978 in his face, 1
"and he fled from me. Then he waited a few days,

"and came and smote me on the neck, and said unto
"me mockingly, Now thou art a righteous man, rise
"up, and get thee into the world, that I may not
"destroy thee; and having prayed, and made the sign
"of the Cross over my face, he departed from me.
"And a while afterwards he came again, and sat
little
"upon my neck; then I made myself bold, and stood

"up, and made the sign of the Cross, the emblem of
"merit, before him, and again he disappeared, for he
"was unable to resist me. For all these things took
"place, and happened in very truth, and we may there-
"fore know and understand that is no rule of
there
"life in which God so much rejoiceth, or which is so
"terrible unto the devils and unto all evil spirits, as
"the rule of humility, and penitence of mind, and the
"subjection of the body, and remoteness from the
"things which are seen. Whosoever-jiespiseth these
"things will fall into the mire of the world; and who-
"soever holdeth contempt the good riches of the
in
"fear of God, have his hope of the inheritance
shall
"of the saints cut off, and of the delights of heaven,
"which never- pass away and never end. May we all
"be held worthy of these through the grace and mercy
"of our Lord Jesus Christ, the True God, to Whom,
"with His Father, and the Holy Spirit, be glory, now,
"and always, and for ever and ever! Amen."
INDEX.
Aaron, the high priest, 581, 940, 889, 908, 909, 913, 929, 953,
1035, 1060. 954, 957, 964-
Abban, Abba 515. Agios 144.
Abhila, Abba 594. Agostalios 235.
Abhtiya 237. Ahron, the Alexandrian, history
Abigail 756. of, I97ff.
Ablavius 245. Akhila Abba 860.
Abraham, the Patriarch, 158, Akhmim 211.
535,581,634,818,922, 1002. Akila 670, 726.
Abraham, Abba, disciple of Akileos, Abba, 894.
Sisoes, 613, 615, 623, 708, 'Akur 544.
725, 773, 816, 817, 846, 847, Alania 107.
891, 908, 939. Alaricus 243.
Abraham, the Egyptian 201. Albinis 198.
Abraham Kindonaya 1009. Albinus 198.
Achilles, Abba 894. Albina 238. 244.
Acre 544. Aleppo 345. 347.
Actor, the converted, 288. Alexander, Abba, 622, 685, 689,
Adam, 346, 421, 798, 981, 1074. 690, 699, 700, ^66.
Adelphius 235. Alexandria, city of Egypt, 55,
Adlep, Bishop, 729. 82, 84, 99, 100, 128, 129,
Adolius 326. 134, 136, 139, 143, 148, 150,
Aelia 239. 152, 156, 166, 225, 231, 235,
Aenesius 283, 260, 261, 291, 297, 299, 304,
Afnca 107, 243. 311, 401, 420,421, 509, 571,
Agathon, Abba 607, 614, 640, 582, 639, 668, 678, 689, 699,
641, 643, 644, 686, 689, 703, 748, 805, 809, 865, 870, 942,
713, 730, 731,751,774,843, 963.
INDEX. 1077
Alexandra, history of the maid, Anbastion, Abba 818.

138. Ancyra 251, 253.
Alexandrian, history of a young, Anicetus TjZ.
310- Anthony, the Great, Life of,
Aliboni 175. I ff.;mentioned or quoted,
Alipius 257. 134, 137, 145, 152, 165, 184,
Almina 238. 186, 187, 188, 193, 209, 210,
Alompis 257. 265, 294, 296, 297, 298, 299,
Alonis, Abba 603, 604, 713, 301, 302, 306,310,428, 570,
765, 840, 842. 594, 597, 604,605,611,620,
Amahteos 294. 628, 642. 651,659,671,673,
Amatus 294. 710, 722, 741, 7^T, 791, 792,
Ammantalida 229. 794, 805, 806, 818, 824, 825,
Ammon of Thebais, Abba of 828, 832, 844, 845, 846, 854,
30,000 monks, 514. 863, 869, 873, 875, 879, 880,
Ammon and Theodore 72, 73, 886, 902, 908, 918, 930, 935,
74. 936, 951, 959, 1002, 1006,
Ammon and Apollo 538 fif. 1049, 1055, 1058, 1059; his
Ammon of Nitria, 145, 577. dress 58; cures, 59, age 61,
Ammon of Nitria, (another) 578. sight of 71, death of \Q2^.
Ammon of Ritheaon 790. Antichrist 197, 238.
Ammon, Abba, history of, 146, Antinoe 229, 273, 276, 335, 519.
590, 630, 632, 650, 660, 667, Antioch 243, 344, 759.
668, 670, 693, 720, 721, 741, Ants' nest, the, 351.
754, 790, 825, 826, 837, 854, Apellen, Abba, History of,
869, 893, 907, 919, 927, 930, 540 ff., 1013.

951, 956, 960, 1045, 1052, ApoUinarius 343.
1053- Apollo, Abba 415, 725.
Ammon, desert of, 443. Apollo, martyr, 582.
Ammonius, disciple of Pambo, Apollo of Acre 544.
brands his members, 152,235. Apollo of Hermopolis 520.
Ammonius, Bishop, 149, 151. Apollonius 156.
Ammonius and Evagrius 193. ApoUos 49.
Amonis, Bishop, 149, 151. Apos, Abba 598.
Amonis, Abba, 919. Apronianus 237.
Amos, the Prophet, 231. Aproniya 237.
Ampikos, Abba, 754. Aquileia 236.
Ananias 789. Arabia 687.
—
10/8 INDEX.
Arabs 59, 60, 347, 348, 673. Avita 238.

Arcadius, Emperor, 638. 'Awsabh 674.
Archelaus Kosos 74.
Area, Abba, 939. Babel 521, 853.
Areus, Abba, 615. Babhlona 294.
Arianism 83. Babylon of Egypt, 294, 521,
Arians, 82, 96, 103, 105, 225, 226. 582, 639, 740.
Ark of the Covenant 868. Babylon of Mesopotamia 605,
Arm aye 84. 783, 942, 1059.
Arsenius 234, 437, 589, 591, Balacius 99.
592, 594, 597, 601, 604, 605, Balak, Duke, 100.
620, 622, 626, 629, 634, 636, Barsis, Rabba, 144.
638, 653, 656, 668, 669, 670, Basil,Mar, 340, 936, 1033.
685, 689, 699, 7C0, 742, 743, Basil a copyist 240.
75C 761, 1^^, 7^7, 798, 816, Batimis 934, 935.

819, 821, 829, 882, 883, 929, Batmis 764, 860.
948, 961, io&z^ 1003, 1026, Battimion, Abba, 594.
1046, 1049. Beatitudes, the, 198.
Arsinoites 581. Beharlâla 294.
Arsisius 144; his soul carried Benjamin, son of Jacob, 957.
to heaven 145. Benjamin, Abba, I55fif., 617,
Asar-Hapi 144. 910, 954, 1047.
Ascalon 964. Benus, Abba, 515.
Askelon 239. Besarion (c'r, Bessarion), history
Asp and Pachomius 191. of, 375; his miracles 377
Assyrians 35. 3795603,754, 800,930, 1012,
Aswan 56. 1014, 1015, 1049.
Athanasius, Archbishop of Bessarion and Thaisis 208,
Alexandria, 45, 130, 137, 148, Bethlehem 262.
225, 226, 307, 917. Bethkaya 442.
Athens 288, 289, 291. Betionius 764.
Athliba 829. Bicaria 245.
Athlibis 211. Bishop, the, who fell, 408.
Athri, Abba, 819. Bithynia 112, 260.
Athribis 211, 829. Bitimis 764.
Atrepe 211. Blemmyes 460, 461.
Augustus the governor 235. Book of the Gospels 279, 341,
Aurelius 326, 915. 422.
INDEX. 1079
Book of Life 44. Chrysostom 130, 1033.

Book of Paradise 1028. Cireus 199.
Book of Psalms 413. Clement 231.
Book of Wisdom 940. Clima 200.
Bosphoria 251. Colluthus 230.
Bread of Saint Anthony 186. Constans 94.
Brethren, the three, 580. Constantine, Emperor, 94, 280,
Broken, Monastery of the 176. 340, 459.
Brother who denied Christ 410. Constantine the Less 225, 226.
Brothers, the two Persian, 391. Constantinople 112, 154, 245,
Busar 69. 691, 738, 935-
Busiris 69, 144. Constantinus the Assessor 245.
Butler, Dom Cuthbert, in, etc. Constantius 94, 225, 226.
Bytinius 371. Contemplation, Sayings on 589.
Cook and Pachomius 445.
Caesarea 202, 207, 235, 237, Copres 558, 567, 6^^, 7Z0, 917.
250. Corinthian 195.
Campagna 120. Corinthians 231.
Campania 243, 244. Cornelius 301.
Cancer 179. Cosmas, history of, 416.
Candida, history of, 248. Crocodile and Apellen 542.
Canopus 639, 668. Cronius, priest of Nitria, 293,
Capiton, history of, 276. 299, 580, 681, 737, 868, 869.
Cappadocia 250. Cross, use of name and symbol
Carbuncle 199. of, 62, 87, 88, 92, 93, 134, 162,
Castration of Elijah 212. 427, 492, 5^1, 878. 1075.
Cells, the 171, 175, 342, 388, Cush 143.
598, 600, 606, 610, 611, 615, Cyprus 760.
617, 618, 639, 642, 670, 683, Cyzicus 343.
725, m^ 831,835,860,963.
Centaur and Anthony 303. Dabha (Lycus river) 72.
Chaeremon, Abba 652. Dakkeh 56.

Chaereum 100. Dalgaw 511.
Cherub 903. Dalmatia 243.
Cherubim 985. Daniel the Prophet 95, 286,
Childbirth, monk assists at, 254. 623, 873, 708, 985-
Chronius 264, 265. Daniel, Abba, 420, 617, 629,
Chrysoroan 377. 664, 688, 689, 700, 709,
io8o INDEX.
740, 773, 816, 821, 845, 956, Dorotheus 1045.

961. Dosphoria 251.
Daniel Parnaya 819. Dracontius 149.
David, King of Israel, 81, 140, Dropsy 155.
269, 574, 756, 812, 818, 823, Dudima 154.
891, 918, 1002, 1035. Dula 377.
Deacon in Egypt, history of,
407. Ear, the left cut off by Timothy,

Dead Sea 285. 153.
Decius, Emperor, 301. Ebhlebhis 245.
Dekapolis 574. Edessa 277, 278, 347.
Delta 211. Eden 159; Paradise of, 145.
Derneskenyanos 469. Egypt 26, 64, 69, 70, 75, 9r,
Demetrius, Bishop, 130. loi, 105, 161, 173, 200, 239,
Devils, the seventy, 174; they 243, 321, 342, 361, 378, 407,
tempt Anthony 47; of fire 171. 417, 456, 483, 485, 488, 493,
Dew collected by Ptolemy 200. 526, 565, 567; Upper, 227.
Dibha 148, 149. Egyptians 103, 296, 297, 301,
Dikapolis 581. 537-
Didymus, history of, 136, 154. Egyptian gods described 526.
Didymus, history of, 579. Ekloniya 236.
Diodes 2758"., 1007, 1009. Elephant 173.
Diogenes 124. Elephantiasis 173.
Dionysius, Bishop who was Eli 625, 947.
crowned 261. Elijah the Prophet 17, 41, 159,
Dioscorus, Bishop, 149. 301, 307, 513, 519, 533,711,
Dioscurus 155, 234, 611, 919. 818, 960, 1002.
Dioscurus of Thebais, with 100 Elijah, Abba, Sayings of, 863,
monks, 556. 878, 891, 926, 929.
Disciple, triumph of a, 3i8ff. Elijah of the Mount of Olives
Disciple, triumph of a, 322. 285.
Disciple, triumph of a, 323. Elijah of Antinoe 519.
Domnin 291. Elijah, who built a nunnery 211.
Domyanos 943. Elarikhos 243.
Dorotheos, history of, 131 ; the Elpidius, history of, 282, 283.
priest, 274. Embalming 103.
Dorotheus, who kept Elijah's Emma Talida, history of, 229.
nunnery, 213. Ephraim of Edessa, 277.
INDEX. IO81
Epiphanius, Abba, 623, 624, 102^, 1043, 1046, 1047, 1048.

625, 626, 697, 698, 943, 944. 1049, 1058; triumphs of, 571.
Epiphanius, Bishop of Cyprus, Eve 981, 1074.
760. Ewargenis, Ewarghenis, 250,
Epiphany 173. 256.
Esau 249, 272. Ezekiel the Prophet 985.
Eskitikin of Pachomius 432.
Eskition 480. Famine in Edessa 278.
Estapana 154, 192, 265. Famine and Pachomius 455.
Estarkina 905. Fast of Forty Days 172, 176,
Estoris 689. 177, 327-
Espir 294. Fasting 172; Sayings on 607.
Ethiopia 143, 530. Fathers, Sayings of, 5890".
Ethiopians 530, T"]^, yyj. Fathers, the two naked, 358.
Ethiopian damsel and Pacho- Fathers, the naked, 360, 361.
mius, 191. Fig-tree and Pachomius 469.
Eucarpus 266, 403. Fire, the devils of, 171.
Eucharistos 804. Fish and heresy y6.
Eugenia 641, 698. Fornication, three-fold nature
Eugenius the tyrant 510. of, 190.
Eulogius and the Arian, 293 fif. Fruits, dried, 196.
554-
Eulogius of Constantinople 691, Gabriel, Archangel, 812, 822.
692. Gaddai 285.
Eunomius 343. Gaddanus 285.
Eunuchs 244. Galatia 257.*
Euorghanis 149. Galatia Secunda 130.
Eupraxius 757. Galatians 257.
Euprepius, Abba, 687. Galatiya 243.
Eusebius, Bishop, 55, 149. Gallia 256.
Eusebius the prefect 225. Gangrene 193.
Eustathius the Reader 207, 283. Garlic 526.
Euthemis, Bishop, 149. Gaul 243.
Eutymius 149. Gebel 674.
Evagrius, 154, 176, 193, 198, Gehazi 167.
256, 257, 265, 291, ^, 343, Gehenna 19, 399, 705, 934.
401, 402, 406, ^6, 882, 997, Gelasia, history of, 249.
1006, 1007, loii, 1017, 1019, Gentiles 403.
io82 INDEX.
Geomastiki 143. Hippolytus 231.

Gihon 38, 46. Holy Ghost, revelation of, 41.
Gizeh 582. Honorius, Emperor, 638.
Gnat 173. Hophni 625, 947.
Granaries of Joseph 582. Hon, Abba, 670.
Great Sabbath 618. Huldah 962.
Greeks 87, 301, 345, 537, 747. Hyaena and Macarius 182.
Gregory, Abba, 823, 936. Hyaena and Pachomius 191.
Gregory Nazianzenus 240, 340. Hyparchus 701.
Hannah 962. Ilios 239.
yanton, Monastery of, 748. Iliu 666.

Harbelaye 924. lUyricum 107.
Harlot and Serapion 413. India 38.
Harlot and subdeacon 414. Innocent I. 130.
Harlots 199. Innocent the priest 280 ff.
Hatil, Abba, 791. Ironamis 183.

Healing, gift of, 187. Ironomos 263.
Hebrews 198. Isaac, Abba, 610, 639, 641, 683,
IJekham 145. 737, 774, 864, 924, 925, 928,
Helenopolis iii, 112, 1000. 929, 932.
Helit, Abba, 791. Isaiah, Prophet, 198, 430, 530,
Hellas 288. 768, 985, 1028.
Herakleans 924. Isaiah, Abba, 608, 622, 894,
Herakleia 294, 548. loio, 1017, 1054.
Hercules 189. Isaiah the Confessor 569.
Hermopolis 234; visited by Isaiah and Paesius 157.
Christ, 520. Isidore, Abba, 128, 150, 601,
Hero the Alexandrian 197, 266. 633, 657, 660, 753, 771, 887,
Heronion and Bosphoria 251. 909, 913, lOio, 1053.
lieru-sa-Ast 144. Isidore the Confessor 234.
Hezekiah 1035. Isidore, hospital-keeper, 141.
Hieronymus 183,310, 585,1047, Isidore, Monastery of, 555.
105 3 his history of the monks
; Isidore, priest of Scete, 331.
483 ff. Israel, 54, 174, 361, 526, 831.
Hieronymus the Grammarian Isokoron 872.
263. Italy 236, 263.
Hilarion, Abba, 846, 877. Iwarghanis 150, 151, 154, 155.
INDEX. 1083
Jacob the Patriarch 6, 54, 81, 783, 942, 957, 1017; he drank
837, 860, 1017. wine 124.
Jacob, Abba, 6Sy, 831, 856. Joseph, Abba, 595, 617, 621,
Jambres 173. 662, 672, 684, 691, 692, 707,
James the Lame 265, 1006. 731, 750, 767, 768. 796, 837,
Jannes 173. 842, 843, 863,876,890,891,
Jeremiah the Prophet 199. 892, 893, 897,931,932,950,
Jericho 282, 286. 964, 966, 1002, 1043.
Jerusalem 236, 327, 495, 534, Joseph 719.
551, 759, 937, 939, 940. Joseph of Ramah 626.
Jerusalemites 297. Joshua, son of Nun, 29, 282, 929.
Jews 152, 285, 536. Jubinus 239.
Joab 918, Judah, the Apostle, 51, 272,
Job the Prophet 36, 155, 271, 997-
499, 873. Judea 907.
Job, Abba, 616, 6y6, 680, 749, Julian, Emperor, 137, 521, 522,
807, 838, 874, 933, 949- 802.

John, Abba, 405, 616, 621, 661, Juliana, history of, 250.
690, 745, 756, 769, 779, 799, Jupiter 296.

800, 803, 825, 827, 831, 856,
857, 860, 878, 889, 891, 967. Kalmira 200.
John Chrysostom 260, 996. Kantirsa 674.
John Colobus (or, Kolobos) 652, Kapiton 276.
756,853,855,858,877, 1060. Karnios 264, 265.
John, Disciple of Macarius, 167. Karnon, Abba, 681.
John of Dikapolis 581. Katoniya 243T
John of Lycus 255, 261, 335, Kenneshrin 345.
378, 489 ff- Kerion, Abba, 962.
John of the desert of Syria 544, Khroaos 100.
John of Thebais 997. Khronis 144.
John the Evangelist 124. Khsibhne 345.
John the Baptist 281, 301, 307. Kiopre. Abba, 686.
John the Less, 605, 606, 607, Kiopros 677, 917, 919.
611, 629, 650,751,753,754, Kirion,Abba, 896.
837, 950. Klimax 200.
John the Persian 687. Klimis (Clement) 231.
Jordan 285, 369, 1037. Kopris, history of, 558 ff.
Joseph the Patriarch 582, 656, Kosma 416.

1084 INDEX.
Kozma 416. Macarius the Alexandrian 165,

Kronin 868. 171, 920 visits garden of
;
Ksuprutipon 263. Jannes, 174.

Kurlnos 299. Macarius the Egyptian, disciple
Kush 530. of Anthony, 165, 358, buries
Kushaye 489. Anthony, 294, 296, 297;
Kusnatis 94. accused of fornication, 417;
Kustos 94. history of, 421.
Macarius, Abba, 594, 601, 605,
Laban 81, 1017. 609, 613, 634, 635, 637, 645,
Ladder, name of a place, 646, 647, 659, 670, 695, 721,
200. 739, 743, 744, 77^, 793, 806,
Laodicea 343. 809, 822, 829, 830, 841, 846,
Lausus III, 112, 116, 128, 165, 866, 867, 875, 880, 881, 883,
183, 482, 589, 1000; Counsels 885, 886, 896,914915,929,
of Palladius to, jjyff. 937, 962, 1007, ion, 1013,
Lazarus 281, 659, 922. 1014, 1016, 1023, 1046, 105 1,
Leah 10 17. 1054.
Lebhona 150. Macarius and the two young
Leper and Eulogius 294. men 371.
Leprosy 167. Macarius of Bicaria(?) 245.
Levites 825. Macarius, the child of his Cross,
Libya 120, 150. 160.
Libyans 192, 333. Macarius, the hospital keeper,
Linopolis 810. 139.
Lion and Sabas 286. Macarius, priest of the Cells,
Lions bury Paul, 309. 196, 300.
Longinus, Abba, 748, 749, 897. Madness of Valens 197.
Lot 536; wife of, 29. Magatis, Rabba, 900.
Lot, Abba, 684, 718, 889, 890, Maghana 252.
893. Magistrinus thrown to beasts
Lucius, Abba, 897. 231.
Luk 594. Magna 252.
Luke, Evangelist, 199. Makhsime 256.
Luki, Abba, 1057. Malcha 344.
Lycopolis 82. Malchus 344, 357.
Lycus 25s, 335, 379, 489, Man of nine virtues 379.
574. Manichaeans 124.
INDEX. 1085
Manilius 794. her sheep skin 182; story of

Marcellinus 234. Pambo 150.
Marcianus, Abba, 857. Melania the Less 241 ff., 274.
Marcionites 799. Melchisedek ^"JT; heresy con-
Mare, woman transformed into, cerning 420.
168. Meletian heretics 82.
Mareotis, Lake, 143, 160, 192, Meletinians 103.
575. Meletius, Bishop of Lycopolis,
Maria 143. 82.
Maria, history of, 383. Melha (Melania) 138, 139, 149,
I Mark, disciple of Abba Syl- 150.
y vanus, 662, 663.. Memphis 582, 639.
^Mark the Less 427. Meshannayane, the, I0I2.
Mark the solitary 344 ff. Mesopotamia 120, 357.
Mark the mourner 300. Michael, Saint, 812.
Mark the Monk 1024. Midianites J'Jl-
Marmarica 192. Miles, Abba, 794.
Maronia 344. Mules = heretics 96.
Martha 815. Misericors of Ancyra 253.
Martinianus 58. Monk, the wandering, 335; who
Martininos 58. ate grass 369; who fell 276.
Martinyana 1026. Monks, the 24 grades of, 215.
Martiyana 1025. Moritine 143.
Mary, sister of Lazarus, 815. Moses the Prophet 160, 361,
Mary the' Virgin 932. 605, 789, ^2^, 843, 888, 985,
Mary 804. 1035, 1047, 1060.
Maryana 383, Moses Abba, 658, 707, 736,
Matoais (Muthues), Abba, 632, 750, 765, 796, 798, 849, 884.
674, 731, 746,768,769,779, Moses the Ethiopian (Indian)
831, 836, 856, 863, 886, 924, 328, 595, 597, 601, 602, 605,
959. 607, 1003, loio, ion, 1049,
Matthew the Evangelist 1003. 1059.
Mauritanians 143. Moses the Libyan 333.
Maximinus, Emperor, 55, 134. Moses of Patara 771.
Maximus the rebel 256. Mosquitoes 173.
Melania the great, 112, 138, Mount Nitria 143, 144, 148, 149,
139, 149; history of, 234 ff.; 155. 156, 175, 234, 293; five
275; receives Evagrius 342; thousand monks at, 157.

—
io86 INDEX.
Mount of Olives 280, 327, 486. Nubia 56.

Muain, Abba, 686. Nubians 489.
Muthues 632, 674, 731, 746, 768, Nun 29, 282, 929.
769, 779, 83
1,'
836, 856, 863, Nuzardan 907.
886, 924, 959.
Oasis 366.
Name of Christ, effect of, 47, Olympias 242, 245 ff.
50, 61, 85. Onions 526.
Nastir 602, 640, 641, 672, 818, 'Or, Abba, 149, 569, 633, 670,
869. ^690, 702, 729, 761.
Nathaniel 162. 'Or, district of, 544.
Nativity 172. 'Or of the 1000 monks 510.
Neapolis 729. Origen 149, 151, 154, 155, 250,
Nebaition j-jZ. 447-
Nebhrod 245. Oxyperentius 263.
Nebitis, Abba, 778. Oxyrhyncus 516, 598, 886.
Nebridius 245.
Nebuchadnezzar 775. Pa-Asar 144.
Nebuzaradan 907. Pachomius 145, history of, 189.
Nectarius 340. Rules of, 214, 215; thirteen
Needle for palm leaves 195. hundred monks in his monas-
Nestir, Abba, 595, 1002. tery 217; 432, 433,439,440,
Nestor 100. 442, 443, 444, 446; his doc-
Nestorius, prefect, 99. trine 452; phantom of, 463;
Net of Satan 938. gift of tongues of, 468; his

Nethra 342. oratory 473, 620, 621, 703,
Netira, Abba, 932. 1020.
Nicetas, Abba, 696. Pachomius and Macarius, 176
Nile 38, 46, 149, 276, 294, 328, 178.
335» 526, 574, 648. Paesius 660.
Nilus, Abba, 1060. Paesius and Isaiah 157.
Ninevites 852. Paitorim 220.
Nisibis 345. Palladius, details of his life,
Nitria 72, n, 129, 143 ff., 145, 119, 120, 121, 131, 143, 171,
256, 293, 342, 348, 576. 183, 262, 273, 480, 589; men-
Noah the Patriarch 873. tioned 1000, 1007, 1023.
Noah, Abba, 635. Palestine 120, 204, 235, 243, 675.
N6pi 569, 574. Pambo, Abba, 149, 152, 158,
INDEX. 1087
159, 234, 235,358,604,639, Paul, a monk, 915.

641, 666, 693, 708, 709, 728, Paula, the free woman, 263.
798, 803, 842, 854, 870, 889, Paule 632, 650, 661. 795, 1006.
looi, 1002, 1004. Paule, son of Innocent, 280.
Pammachius 244. Paulinists 236.
Panbis 149. Pawle 243.
Panbo {or, Pambo) 149. Pebbles, monk with, 390.
Panyanos 238. Pekios 244.
Paphnutius, Abba, 182, 208,234, Pelusium 239.
235, 266, 270, 607, 608, 616, Pentecost 173, 337, 532, 595.
670, 677, 711,722, 846,907, Penyane 242.
912, 925, 950, 1006; history Penyaos 244.
of, 265. Perame 842.
Paphnutius the confessor 70. Perme 748.
Paphnutius, history of, 548. Persecution of Christians 96.
Paradise 130, 159, 194. Persians 236, 345, 802.
Paradise, Book of, in, ii4fif. Pessinus 130.
Paris 154. Pethgama 374.
Parme 637, 653, 792. Peta-Bast 144
Parmis 780. Petarpemotis 558, 560, 561.
Parniton 69. Petarpontis 615,
Parporitos 220. Peter the Apostle 73, 124, 573,
Patara 652, 689, 699, 752, 771, 1035-
796. Peter the Bishop of Alexandria
Patermuthis 615, 57- >
Patra, Abba, 754. Peter the Egyptian 263.
Patriya 240. Peter a disciple 325.
Paul, Saint, 28, 78, 126, 195, Petri, Abba, 889.
271, 272, 535, 1035, 1062, Petronius 436, 437.
1063. Phantom and Pachomius 463.
Paul, Abba, 1049. Pharaoh 526, 565.
Paul, prince of monks, 300, 302, Philagrius 636.
305. Philemon the Elder 581.
Paul, the Simple, i83fif., 428. Philemon the singer 583.
Paul, disciple of Anthony, 210, Philistines 868.
Paul the confessor 569. Phinehas 625, 947.
Paul the Galatian 698. Phoenix, village of, 264.
Paul of Dalmatia 243. Piamon the virgin 227.
—
io88 INDEX.
Pierius 154, 240. Polineste 231.

Pilgarios 636. Polycratia 74, 75.
Pilison 239. Pomegranates 174.
Pilision 896, 927, Pontius Pilate 188.
Pinianus 238, 242, 244. Pontus 340.
Pior, Abba, 152,648,755,915; Poplikos 238.
history of, 332 ff.; refuses to Porphyrites 262.
see his sister 333. Possidonius the Theban 261,
Pirme 957. 263.
Pisanis 235. Potamioenia 134.
Pisimos 235. Potbastos 144.
Pissimus 235. Prayer, Sayings on, 620.
Pitch, cauldron of, 135. Proverbs, Book of, 199.
Piterius 220. Providence, remarks on, 266
Pithyrion .570. 272.
Pit or 220. Psalms 440, 441, 533, 534, 560,
Plato 124. 563.
Poemen 409, 595, 598, 599, Ptolemy of Scete 200.
601, 603, 612, 616, 617, 622, Ptolemy the Egyptian 266.
627, 630, 633, 634, 635, 641, Publicola 238.
642, 649, 653, 654, 659, 660, Pulakratia 74, 75.
666, 670, 672, ^Ji, 6y6, Gyj, Purpirine 799.
67?>, 680, 681, 685, 686, 694, Purte 838.
695, 7^^> 7^7, 7io> 712, 725. Pyramids of Gizeh 582.
731, 732, 735, 736, 744. 749, Pythagoras 124.
750, 754, 761, 7^2, 764, 765.
766, 767, 768, 769, 772, 774, Quitania 243.
775, 77^, 77^, 79°, 792, 796,
797, 799, 807, 826, 828, 829, Ramah 626.
834, 836, 838, 839, 840, 841, Raven 281; feeds Paule and
842, 843, 849, 854, 855, 857, Anthony 306.
861, 862, 863, 864, 868, 869, Red Sea 189, 294.
870, 873, 874, 876, 881, 883, Reeds used to make a road 174.
884, 887, 888, 903, 904, 910, Re'ith 674.
912, 913, 914,917,918,929, Relic of John the Baptist 281.
931, 932, 933, 949, 952, 953, Repentance, Sayings on, 785.
960, 963, 1002, 1029, 1043. Resurrection 89, 105, 173, 337.
Poemenia 261. Ritheaon 790.
INDEX. 1089
Romans 120, 163. 596, 605, 606,610,611,614,

Rome 107, 130, 150, 180, 234. 634, 635, 638, 639, 645, 650,
237. 239. 242, 290, 291, 301. 652, 654, 657, 666, 675, 677,
342, 668, 669, 759, 760. 679. 690, 721, 728, 730, 732,
Rosweyde 58, 69, 74, 75, ^6, 736, 742, 745, 762, 768, 774,
100, 107, 194, 198, 203, 207, 779, 780, 798,809,815,817,
215, 219, 222, 225, 239, 304, 870, 875, 876, 885, 886, 887,
377. 674. 893, 894, 896, 900, 902, 907,
Rufinus quoted 55; visits Mela- 928, 929, 933, 934, 950, 967,
nia, 236. 1007, 1013.
Rufinus the consul 239, the Scholasticus (Serapion) 95.
prefect 154. Scriptures, Sayings on, 620 fif.
Rumnin 291. Sebhware 242.

Seleucus, Count, 245.
Sabas of Jericho 286. Senate, Roman, 130.
Sabhat 286. Serapion, the Bishop, 95.
Sabinus, Duke of Mesopotamia, Serapion, Abba, 144, 234, 636,
356. 925, 1049.
Samson 1035. Serapion and the Harlot 413.
Samuel 81. Serapion of Arsinoites 581,
Sand-flies 173. Serapion of the Girdle 287 ff.
Sarah, Emma, 651, 673, 6t], Serapion and the virgin of
731, 773. 839, 963- Rome 292.
Saranis 840. Serenus, Abba, 967.
Sarmata 592, 593, 792. Serpent 70 cubits long 189.
Samaos, Abba, 616. Serpents and-Macarius 175.
Sapphira 789. Severus 242.
Satan, forms of, 42, 43, 49. Shaol, Abba, 377.
Satyr and Anthony 304. Shaina 499, 506, 510, 511, 512,
Saul, disciple of Bessarion, 521, 522.
800. Sheol 117, 337, 346, 406,447,
Sayings of the Fathers, the 454. 7^2-
10600 of, 154; the 250000 Shepherds, Monastery of, 262.
of, 241. Sicily 238, 243.
Scete 166, 173, 175, 189, 198, Sikilia 238.
234, 265, 266, 318, 322, 330, Silikiya 243, 244.
331. 358, 370.371,400,405, Silk raiment 242.

412, 415, 419, 593, 594, 595, Simeon, son of Jacob, 957.
lOQO INDEX.
Simeon, friend of Peter the 884, 889, 893, 898, 899, 932,
Egyptian, 263. 955.
^
Simon, Abba, 599, 747, 749, Sylvanus the comic singer, 434.
881. Symmachus 250.
Simon Stylites 1049. Syria 120, 344, 427, 720, 746,
Sinai 161, 416, 795, 815, 898, 799, 846.
932, 937- Syrians 84, 747.
Sinner, story of the burial of, Subdeacon and the harlot 414.
439- Sumakhos 250.
Sinu, Abba, 632. Swine 36.
Sisinnius 284.
Sisoes, Abba, 590, 592, 593, Tabenna 120, 145, 172, 176,
594, 604, 611, 612,613, 615, 214, 220; histories of monks
617, 621, 623,631,632,649, of 432 fif.; men of 514; 7000
650, 665, 671, 672, 673, 686, monks of, 217.
708, 709, 710, 725, 729, 752, Tailor and the nun 218.
761, 789, 791, 793, 794, 837, Talida 229.
842, 843, 844, 845, 863, 870, Tamai al-Amdid 95.
884, 908, 910, 918, 956, 963, Taor, the virgin, 229.
1052, 1053, 1054. Tarkos 243.

Sisoes of Patara 752. Tarragon 243.
Sisoes of the Rock 707. Tarsus 326.
Solomon, son of David, 351, Tebansis 214.
773. Tehisiya 207.
Solomon of Antinoe 273. Temerttha 264.
Solomon, Book of Wisdom of, Thaisis, history of, 207 — 211.
940. Theatre 199.
Spain 107, 243. Thebaid, Thebais, 5, 6, 59, 120,
Sponges 200. 243, 255, 257, 261, 273, 488,
Stephana the apostate, 265,400. 489, 514, 516, 519, 520, 533,
Stephen the Libyan 192. 548, 552, 555, 556, 559, 571,
Stephen, author and writer, 573, 585, 752, 801, 902, 919,
154, 240. 997-
Stromata 231. Thebes 211, 214, 582, 745, 795.
Syene 120, 489, 573. Theodore, Abba, of Parme 72,
Sylvania 239. 73, 553, 594, 601, 637, 641,
Sylvanus, Abba, 427, 616, 662, 652, 653, 674, 687, 723, 728,
663, 692, 789, 815, 833, 879, 732, 737, 738,748,751,780,
1;
INDEX. 109
792, 816, 824, 841, 842, 856, Tortoises 134.

884, 885, 900, 901, 904, 910, Trajan 248.
914. Trayana 248.
Theodore, disciple of Ammon, Tree of Good and Evil 194.
148. Tribune and John of Lycus
Theodore of Tabenna 432, 433, 490.
437, 438, 463, 464. Trontin 875.
Theodore, interpreter of John Troya 639.
of Lycus, 258. Tunic of Paule 309.
Theodosius, Emperor, 128, 256, Tyre 890.
489, 509, 510, 638.
Theodosius the Less 112,738. Usa (Oasis) 366.
Theodotus, Abba, 615, 956.
Theompitos 422. Valens, Emperor, 234.
Theopemptus 422. Valens the Palestinian 194, 195,
Theon, knew Egyptian, Greek 266.
and Latin languages, 517, Valerianus 301.
518. Vegetables, used, 444.
Theona, Abba, 957. Vigil, Sayings on 620 ; the 20
Theophilus, Archbishop, 420, days' vigil of Macarius 173.
421, 604, 668, 745, ê^, 870, Viper, miracle of, 133.
963. Virgin and CoUuthus 230.
Theophilus, a name of St. Virgin and Magistrinus 231.
Anthony 12. Virgin of Bu§ar 69.
Theosebius 181. Virgin of Jerusalem 202.
Thessalonica 176. Virgin who hid Athanasius 225
Therenuthum 875. paralytic, 176; who died in
Thmuis 95. a cave 370 ; history of a
Thronon 175. certain 394; the "broom" of
Timath, Abba, 650. the monastery 219; virgin
Timiron 229. and the reader 203 207; —
Timothy, Abba, 751, 842, 960. virgin and the Psalm-singer
Timothy, a monk, 916. 203.
Timothy, Patriarch, 152, 689.
Timothy, the Chorepiskopos, Wadi 'Alaki 56.
282. Walls (Valens) 195, 266.
Titianus 224. Washing, eschewed by Anthony
Tomarta 264. and Melania, 240.
1092 INDEX.
Wasps 173. Zechariah, Abba, 601, 603, 616,

Water 169, 200. 765, 798, 815, 841, 880, 896,
Weeping, Sayings on, 630. 898, 899, 962.
Zeno, Abba, 675, 733, 747, 779,
Yawnan 469. 833, 955-
Yobanyanos 239. Zinon 675.
Yolinos 137. Zion 551, 782.
Zoila, Abba, 622.
Zacchaeus 1003. Zoilus, Abba, 699, 'j^.
Zakkai of Tabenna 459.
7
BIBLE QUOTATIONS.
Genesis Page Job Page Psalm Page

m. 1 270 V. 19 575 cxix. 165 487, 552
XIX. 26 29 VI. 6 271 ex XV. 1 . . 782
XXV. 25 272 XI. 8ff. . . . 271 cxxviii. 5 537.55»
XXV. 27 7 XIV. 7 463 CXXXI. I . •
953
XXXVI. 5 81 cxm. 3 . .318
Psalm CXLVI. 8 . . 136
Leviticus I. i6. ... 268
II. 13 923 VII. 7 892 Proverbs
XVI. 17 153 XVUL 29 840 IV. 23 30
XX. .
7 46 XIV. 15 865
Numbers XXIV. 3,4. 140,141 XVU. 22 8l
XXIV. 5 . . . . 54 XXV. 18. ... 850 XXIV. 27 121
XXXVII. 15 892 XXXI. 9. . • . . 121
Deuteronomy XLU. 1 828
VI. 16. . • . .
475 XLVi 10 497 Ecctesiastes
Lv. 6, 7 . . . 498 vu. 15. . 195
Joshua Lvu. 6 32
XXIV. 23 29 Lxv. 4 552 Isaiah
Lxvm. 1 892 X. 15. . 670
1 Samuel LXVm. 26
I, 2. . . . XI. 6, 530
XVI. 12 81
LXVIII. 31 531 XIV. 13.15 406
XXV. 24 756 LXXIII. 22 870 XIX. 1. . 520
LXXXUI. 13 892 XXIX. 1.3- 625
2 Samuel
LXXXVUI. 12 917 XXXV. I. . 525
XI. 25 918
xc. 10 415 LIV. I. .
52s
I Kings XCII. 12 871 LIV. 13. 78
XVIL I. . . 17, 711 XCIV. n 865 LXV. 24. '3
CI- S 953
Job CIV. 20 190 Ezekiel
V. 13 865 cxvm. 10. ... . 26 xxxui. II 431
1094 BIBLE QUOTATIONS.
Daniel Page St. Matthew Page Romans Page

VIII. 26. . . , .
95 XXIII. 8 •
198 I. 24 403
XXIV. 23 948 V. 20 526
Hosea XXV. 35,36. . .
255 VIII. 26 455
IV. 12 15 XXV. 36 607 VIII. 39 986
XXV. 40 943 XII. 5 54
Amos XXVI. 41 460
I. 9 870 XXVII. 5 5 1 Corinthians
III. 6 49
Ecclesiasticus St. Mark in. i8 219
VU. 31 121 II. 17 258 III. 19 865
121 II. 18 124 in. 20 865
VIII. 9
XIX. 30 127 XIII. II 8 IV. - 195
XIV. 38 460 VI. 9 140
VII. 16 242
St. Matthew
St. Luke IX. 24, 25. . . 852
IV. 3 270
II. 52 II IX. 25, 27. . . 126
IV. 4. . . . . 541
III. 4 29 X. 31 702
V. 3 507
IV. 8 XIV. 20 865
V. 22. . . 704, 705 43
IV. i8 944 XV. 31 28
V. 23, 24. . . 66
V. 33. 37. V. 31 258
. .
493
VI. VI. 29 651 2 Corinthians
3 474
VI. 8 IX. 62 259 VI. 2 461
25,31,34. .
X. 18 49 VI. 14,15. 529

VI. 33- . • 55. 1030 . .
VII. 2 X. 19 538 VI. 18 487

99
VII. X. 20 44 XI. 3 865
7 58
VII. 14 XI. 9. . . . . 58 XII. 2 78
498
IX. XII. 11,22. . . 8 XII. 7 272
II 125
IX. 12 258 XIII. 25 45 XII. 10 17
IX. 14 124 XIV. II 503 XIII. 5 66

X. 8 XVI. 9 1031
98
X. 16 864 XVII. 21 29 Gaiatians
X. 18,19. . . 125 XVIII. 13 740 III, 28. . . . . 284
X. 22 XXII. 40,46. . . 460 V. 16 541
357
X. 42 943 V. 17. . . 966, 1069
XI. 29 113 St. John V. 22, 23. . . 126
XII. 43 570 V. 14 272
VI. 45-
XIII. 3 1005 • . . . 78 Ephesians
XV. 22 VIII. 44 26 66
756 493 IV.
XVII. 20 189 XII. 35 562 VI. 5 348

XVIL 20 562 VI. 12 31
XIX. 12 759 Acts of the Apostles VI. 12, 13. . . 78
XIX. 21 311 IV.32 353
XIX. 21 8 XIV. 22 498 Philippians
XIX. 24. ... . 1067 I. 23 121
BIBLE QUOTATIONS. 1095
Philippians Page 2 Thessalonians p^ê Titus Page

11. 3. ... 949 III. 10 10 I. 13 949
ni. 13. . . 17,710
22 ^"""•'y
nr. 348 •
Hebrews
IV. — 45
.Kill. 6. . . 850
VI. 14 67
I Thessalonians
V. 16, 17, 18. . 10 2 Timothy I John
II. 20, 21 . 854 11. 18 . . 238
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SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 766
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765 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
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76 1 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
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lA^fO .âoo ^2a is&i 4^3^ sa .jdika JSoSa ^'v^ftîn
759 SAYING S AND QUESTIONS AND ANSWERS OF THE FATHERS.
\;bK bfiUuo lloof m^lsûa op^bo aaI yboi&AAao .êa

Joro .^0^31 J^p Jd2 ^^^b .y>iAac3 >Js3^ ^si ôf
3^*2 ;9o^ 077>^? -^t'^^ ^^^ >°.?^ ^'T^ "^^ ?^^?
f
' t ' » " n't V^ »'
* ' •
;^bo .jbaseâ ;ôi^kxb9a ;1^ loo) A?9 -^ >^^

;auis«»M .oSfe* ^^92 iVyyt .îbo tSfi^ cp!^ ^rub^ ;po;&
^92 3u3 .!l>jbSita &SiOX «a^9 oofo .?^Vv\\,y .UaJ^
Ô .^007^ 3kîsis:903 ^9/0 .?'a\\i3 ;3aii ^330 .^

9^3 L<a)
^ -^^9^ ^^^ v?^C ^^^ ^^ '^^ ^9^
.^fisd ^;>^ ^2 ;oo^9 .^07^ ^ î ;jse;ii33 >$a1i^
Fol. 349a. MOôLiii pkb 0)^0:0 ^00^39 I

.MOfOO^^^MÎ 92^ JlO0:|i99
^fo^XJk9 yMi\a;y .ô^ 9^9 ^^9 ^ lîii^ ^07 .poArvn

^2 ôf .>j)?.i9^ jsil»'<a.^ri9 ^2o .^qLî9 Mara^'9L:i
.âoê ;9aLoo ;ô]ôi Am ;^? ^^93^ ^'f^?

.opuaitp ^^Jua odl ^ju* x!^3 Â^ Iaoo^ (â^jLiip
Mis .lisoôiit ihi^ .mojoXsi ^îa ^^^'^ t^ ^9^.^

•^9^9»3 ôp 32^ ^907;k9 \*o^Sst JAMsa Ueora ^âislao ^j;
.o?Câf^3 bV^ft) ôoTs Ape .^JSoÂO ^ 92& ^90^^
;ô*3x .>^s ;:Ko\Mi>bo3 ;^;^9 ;i03^ .;3;l& «!Sai Xâse'^
^x^ J^ ^ 9m\ î; ^^'4^ -^^93^0 ;^fl\lso
;i3 ^3fii3 ^0 .pus j^nac^y ^J\iS^ ôojiiê .âaa ''
ifHis Jôi X^ .^09 ôSuiie .^9 jd2 ôo) A90
.SMl Ô^S .lia ^ ilS^^ ;iAO I

.loisi ^9ub ;^0 iSêFoi.348^.
]i&99 ^9 ;JKe\^ .ôls ô;2i9^ ^99 lojiii^ ^^^,?

>Hn\S 1^,99 ôuiip iloiô .^9fii ^ -ôîp cn^^,9^
JKoauVê
(9>^9
,;6soJtX^kck
>^âL^, ^jl ^92

.:^Jiiii^
r^l ^^ -^ ^
.;iê2o ;ô9mMo
^
.Âpijod
JS09m^0 .;\9 jdl ;O0r ;i^90 .Ou\a Ô^? '^^^ -^Sl^

.0^ ^2, 0^ loo] vû-^p oc^ yOoii^La ^^* aae .î

aa m0103u2 jlcu .cnôi^ âlj aao .^3^ uôl^ aoaJd
«^2L ôjNSVyfya .;U9r2 ^Sorp ^^^ô^suik^ ^2 ;ii2 >!^^^ >^bp2
.yioisis2 ^07 yîox ysk Off! ^d ^2 'IM^ li^^^SieS ^l

Ip*^ ^<Sk»2 Ixâm ^ ly*Ma â^p ^9.^9 oo' ^^ ^^^^
o;^ ôo) ^*2o yokî ^2 ^93 ;oo7 ^33 9A *:*^S â<D3
.;^3e;a ;3o^9 ;.d34 ""îl ^^? ?'*'^V? v?^^ ^ '^P^

0^3 3mô .;3Q^9 ^'y^ yor 9îi? ^^j ^^ '^^ 0^7^ 3^2o
9^2o .ua^ ^^ ^cj^^dojCD isfti .qS 3ibo2o 3^bis^ aa )i3iCd
Î ;3A*2 MO^^sbao ;l^3 o?7^2o .;3A o^ 3^2 .^ qi^
^ ^^ ^^ ^^ ^?^ >^tI>JP ?9 <«uO70uaLiQ>6s3 â2
..oo^ ôo] aabbMb oar ^3o2 ^l^^ -^7^ l**\o oo] ?V^»nicr>2
.;^9o2 ô/ ;^2 ;|»^b ;32 pd^ ^ji^ -^^ ^1^ ^1 ^îl^
ec^&2 .ô* ^2 ^07^ Mil -îi^ aa ôbObi ^LbaAb
Foi. 348a. Madi aoL ;or ;i^j^ |

i^câo o^ wC3LS<isis*ap .07S îsâîa
9«^ .;m2 â>^2 .htiOfM2a 'Ji^2 ikl ;j» ;iSa adp2o ôâ^
.oaisaaa yOa^Sst plait e .^jaot oaiiô :«4X32 isa^j^
.^07^ ^00) ao,bi«a 007 ^LîS ôiOiaAa J^'o -âê^ ^,?^
^2 9j;<2i aA ^mS ^9 oAa ^>aLâ .joua^ ^2 a^boi
^>!â 073^*2 oljl ^07 âf^sâo .^2 \i2iO ^2 ^^%fi

.Sajoai^ J^ lorn isA M&Kaisfii ^
fr^>!^ ;^33 ;ô\^ ,;ô\9jQi mo^!^^ [loo; ;a3a\^

^00^^*2 Îao/s .^Skfib ô;|«N.2d ;iLi2 \ii eoo] ^3j»l
^*aua iâie •^0^3 ^^Va îkx âia yOOTâ ôiJa

^^S ^>Si ^fJih ao6t^ ;:m*2o -^fA^ ^Sie .îssbas^
oi^ JSi.2 ji2 yô .;^9o^f ikSo^^p ^Î ^^^?o -^t^

0007 >>\'«it.hffi ^.iôro .0^ A^tttîft oTÂfib ;&>Siao
JN<a 3mo .;jSq^0 90^3 ^2 .07^0!^ ;âajj6aJ!l^2S 0^0
ilSitXO .000} ^ A\^^^ ;L^30 ^*?V^.t,*^ OOOT J^lo

o;i^ ;oo) vxaits py^ ?.juaS 07^0^0 ^ ^.?^9^ ôAoî
O3kbo2o yoo^ os^ko .;î i,}! lyâb ^m-^m? .0^ a^jlo
;Â3 ^M|; .^001 ^Sî ijabl ;xo^ ^,?^ ^ l^? -^
<« o^f^\\,>nS ^qu^ 9m kô2 A "SOJô -îAa2 A Moroi^2
oo}a .;3S x^ ;3Ad op»x ôo) ftyid ;<^2 ^ com ^k^
yiOJQpd ^,9^ ;00) «ai!^0 ;3A9 OT^t^M^ ;OOI ^2^ Z&Of
J^JlîNl ;i^2 .q^ lorn uttfvy ô ;o0} ;^ ;aA eofo .ôo}
.^07 îS o^ smAm abSab .a±)2 9a mOIoL^s i^boiito ^

Âioâb .;9or ^ ?.nft^\ o^ ;ooj JS*2 ^ô2 Jiô
ôba^^ ^3A oo) fisiobOL!^ 2ooi »*^^ 3ô .ôoi auiJ oyiâouo
}atÂ^ 6^ ;ô ôrs ^3A êis '^,1 <* ^0!O3ari\.vnS
z^'*^ m3ôm 5t*i .ÂSo ji^^23 ?i^Sft5Vi d^£Sii2 ôofb
;ûa^ i^2s ;î <«

^ ^^^>? cykâla îî Ap v9oN
^1 ;^ ;ô .yi^ îuii uoaaa ^2 aaS(2 ^p .o^ a^lio

. ib02 -m9^ ^0706^2 ^3k^tt23 i^nssyo .6^ )îi? ?^^
^3>^ ;^ .;a9oô '^^9 MO/oik^ isfti ;:a93 ;S y^ .^SA oi^
Fol, 347a. -eof ;3^ oj^ 3^*2 .0^ ;oo! ;ê îtL^ >lib:o .^9^ ;So
.oT&bo iSM& tSAtt ^kb 9^0 .|l2 t»9^ ôr ô MiM«bo^ ^

^3^ kâl >So 4>i>9M? o^&bo li^ ?.h>>tofi ?S^ntS o^bMoo
.;^âX ^11^ ;!^9 0)3^ uO^fM 990 .M07oi^2 O^ »^4(^.?
iÔf i^073 -^9f frwA ^00; cAoi^bBO MOroik^ JLlQ»ai ^3^1
.^3^b ^3^ mOâô 007 ?S^'nt\ o^^^JJiso .0)3 ^J^ orîtf
^soso^JS Jisi!^ A231 ;^2 <*;3^3 Âsas t^2 6;*£îi2 ^3 ^07

;;^ Aô .U2 3^2 ;o73 ;bo2^x^ ^ liiâ .;!»343
u^ JSa2 ^ 5^0 .^2 îo uooio^sjkofib ^23 .o^S ab0||
JS^kbO^ ^'>^ ^^t^ ;S>^><3 .ÔASbb ^32 A^'i <*5^ a^23
o;JSQ9uadaa or^MOX^ ^^fVi^ ^^ '-^^9 ^â ^ Sa^sI
;iô .^0)3^^ ^ o^^,?fil .wQ>*itb» ^2 SbDJI <«o7idNac9o
;L3 ofjsadubb kdoou i^^ ÎsumA o^ ;iô9 .ôo; sdb'i

ccccc
hici ;a^cr)fo ;3kA^ l9^^? ^9^*^ H^ ''^ iJOuim .isii
^ •^'^â ;tlu2 iLoai ^ .o^^ ;i2 3^)2 .ôô ôiî^

.;$od ;\Vbft't> ^ o2 .;94s^ ^ >^>^J? ^^ ^^ -^M*
^93 }^9 .jQMOai ^2 1^ )^2«&9 ^2 lorn 3b0JL Foi.346^.
;oo) ;^ \fibf >ao .o;^ JSoo} ^^*^? ;^9isaJl o^
;!;; ,uo*Utta2 ;32 a^2o .^2 ^2» Ajle .c^MiA^â ;i2 ;^

oraadso .js*1m ;i2o .X«bo ^07 h*3 eoj .^^la9 MOiofiâub yb9
m^ <soA ;aâ^ ^f2 ay: ;Iw *>îlx ^!!^ :s,a^ ^

>â îs&2 â ôoi d]U^*2 .frôo] ^0^x33 6y*akÔJk3
;3ai 3 ;^2 ;^^3 ôoi Aaibtt ;ê ;ioib3*dô .ôîs
o^ (KÂto .;u 60*3 «^qH ^^^^>3 ^^?? o}a»i3 ;i^2
5^^3 orJSoou^ ?MtVt> ^J>*9si3 .J^ ^'ô w^f3 .;3a92o
.0^ abojio ;aiC3^ «S;;x ;«^2 <*?*bOiS3 ;49^'^^ ^!>9^ ^^

3»j|o .0^ ^j;o M070u,adLS<|;3 ^3*^ Moroiwi^ ;&aôo ^2
jd2 aao;; .^^tbaae 'i^\ -3f^? <»'^
^ ^^^ %'^\ ^^ ^
;30^3 ôfcula^ 3^3 ;^3 ;aia3 \%dcA xjs. ;i^
vaOIoS*^ A^? ^ ®9^ ^f^^'t^? '^^^ ^9^ N.29 îSb*i
Ssi ?i5o\,N mov<^ '^f? ^^9^ ^^,? ^^'^ o/ôi^ J^

Jl9u»bp 4,99/ 9d^ 990 .^3um2 oor ^jsi âjcd ^p 00} .o;a4
.0^ >h?2o uQ»ii;o\bp ^32^ i^2ai ;j^2 {^'JsÂl^ ^99 Jor îtû
Fol.346a. .^^2 ^Ls ^2 ^Îs m^S^^ >^0 .vA JtHtOt M^^ 30^2 I ;s,!0
ht}99 ;i^ ^2 jîrfd wi'âS 9w\ 007 .;t907 9^^ uoj ;ôo^9a
;oo;(&9 ,j\A\^ cji^ Aj^ .or;soad\ v^929 ^00^9 o^

o^ ;i29 .;m o^ 9m2 «ae£so .xsâ ô!i^ tSlSiy^bo
ik^cS^p .âA ôr ô^^2 ^9

9bp2 *^;M2 Â*3 'Joorb
.;*m2 ;«9oax jd2 :a4x o^ loo) isSya -^^^^ c^Âaib
;ê^94^ ^îA2e .^:x^9 3o^9^ ;is^Q^*x^ 6^ eoo] ^9b92

.;Loi^99 ;isftt*^t ^ ist^ ^^p ^?^? -^0^29 ;^999
jsoo) 6^JS«2 .>S;^ MAX^ ^.?ô -^^29 ;ê9 ajJi^ iihx
.^'m ^29 .9^; iîS uQ»o;^!0b\ ;9i yixi <*;i^yjbsi hJS^
^29 .;au(d of^ 9bp2 .^2 ;i2 >tt^^b9 Jspel .;^2 o^ 9M2
^9ii329 .^2 ^si ;9o] 9^1 <*;il2 ;9Q^ ubpou hd^29 ;!;;
;^2 05 o2 .^^natb ;isAtA ;i2 S(ip 9.9^2? -^9^ ^^

A\ip!i9 ^9^ ^9u*a^lap 0079 ;L2 ;&9^0A >\\|V» utSO^
9aL ^f^3^ ]i3A 07S 9^*2 .|i*9aOA ;Sîto^ wfiL,?A ;^9

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ccccc
i
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 75 2
.â3>bp 6st,om }ii Uj|3 oboattb .a>bpê ^JSoru^ ô^

90^;; .;m oaM^; <• adai^îs;;^ âi fluaitt >^3bi( )Sl
?M\ty ;L^3 îp .369^; ;3A ÔJN een <>^9^ |

;^3 ^4o2^^Fo1.345^.
Jof is&i k^dax .isfti î^b îoaa St'i^^ jSo 4^2 jao
mIsô .oyS^gfllS ;oar 2Li\b 6003 .;Lo2 il^< ^^3
.ô^Si ^'idb .;Ioa o]3ao3 ;3l2^ t^^ylÂ oiJSo^ !l!lk30
OOJ3 ^3M tla i2k^9 O!JS06i3e ^POT^ 3A3 .^3 îl abo2
Jof3 ;fl Xad ^Lsis M&^ .^3 OlÔ^t* "^^ 9^ 3A3
}00) ;Sa23 .OQMOî ;32 \i« 0001 ^3^2 .OjS ÂXSJ^
;^xL<. oô .;Ila3 MerrQ*.3bS^3 jôoi âô ?>*V^\, ^9^ ^2^

titVfcliiSo .^qoÂ .Q^daaco .ôroÂ ^ôl .^0/0x3^
ISLA ^ .tÔuScS ^003^3 m^SOISUA) .OJSmIsS ^J^2 ..0303^
9bb02 .jsotisl ^'3m«2 ;3JQ>;ite ôf 5^ ^tl^to A? -3m;[o
<*9Uw^b os.ip ;iafbo ;oî ^;; .;aL<d Ax -îs^2 ^2 o^
i^ Alio .;^^p ^2 ooo) â^2 yooô .^^boîs^ ;^ ^,?
l^ftJa 3^ ^M JSo^ A^j; 9mi ;^2 :;ti .JSfâ^ ^2 90^>o&

.it.i\^ .;3A o^ 3M2 -IJaora 67J^\v^ ^^^ -^cA^?
.^3^ ;i^2 ^hal^ oV^'O -^^1^9 ;&;3» ;a90f ôua ^ ^079
.>^9 ÔXbob ^3^*20 .JiiS90^9 ÔXb09 mO)0^2 X^9

Uisa ^H? ^Mioq' â^ Abaiii'M>9 0079 o^jpaoM 9^^9 00^2
;t^ o^ hdioaS i!S^ ;^2 .07x^9 ^^ MS* ;iô .;Aof
^JSMôb -UJiilbiS o^S ^299 oo^j^ ;9QSt9 ^9 007 .}boîs»
uoiou3iQ»& \3Jk 39 ^Mj; -?^îl ^ ^T^MM ^9 ;iS ?aa;oL3
.oâdi j6ui i^fjô ^9mm9 ^harvo;; ^Ssid 9^ ^2 >9^biîs&
Moiofiidi oi^;;o .^^ôâi ^9 oîbax .;&2 ;*939a0 ;i&29 '^2^0
îÔ .^29 4sAti 1!^ <y9A6a9 Ma)093>t0 .0]â09 ^

SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 75O
^SfX3 ^îoXMiSD 71*32 .IsL^ ^li^t I

^fiKisyo Ô^ iK&iFol.344^.
ftâîilJa lorn li^ 990 .^ 3a4>^ ooie ;oî ô^ \^

;or? .â^ â^ N>ooi .0^ a^jê ^ .661 lîS affxa
lom aboiL ^9^3 .SSi^ .ôiaS &f^3 m0^3XO ;ôi^^
^lais ^3 .^M ^ >^ i\\,y eoo) âaoi :9)^ -oor ^1

009! ^«3io2o .oift^yttS wSfle tS^^^'i ^001 htiaL jlis^ ôoi
;îi*if> ^0^23 ihaî ItAti ^3 007 .0^ JK*2 ;o*33 mO)oS^
^3is9e -^,3^ 30^009^ ;i^ ^^Q^^ â .;3Xd 3^'2 :07^ .êoi
.;3A o?^ 3^;; .J^ ô^mi .;^x±a:^3 ;&3^ .aô .;^

do^ 3^2 :f^ .;ô>ajQ»bAS ^ ^dJKoS^ aA3is2 aka3 Odibbs
.ôil^ yoo}^ î^? "T^^,?^ '^^^ ^'^P •ôôse;^ ^M

AMâ9o joibo ^;3*isl ^Ltti ;3opi3 .\*Li3 ;32 3^*2 :wA
.0^ 3^;;e âjQ><.2 ;3A ^2 ;aii ^;;x :\^ -â^ o^
.;307 l>i ;^2 ^' ;rud 07S a^;;o 'tîtat^ ^^# ^

o^ ;oor ay\ ;3of ô -^3 ^ôuOib .^ aoAsi ;i^j;
\\,y3 .ê;<S ^2 3S02 :^ "â^ ;^3 3^;a3 dl2^
Jaaîs âJ^ft*^ ^ftououi âL*? ^3*33: ik\ -ô^ ^2

i!iA i^l, .5^ oH ^2 âjpl loj .Sbpio ;3A 007^ ;\id
oÔbô ilaS iM 6iscS i^fZ ;3ui*boo .^ oîsui ^t*^9 wfiSbbZ
uO70^<lx :A 'loi^'i^ v^3o2 k^^ 990 .0^ ^l}sl ^9

isÂld ;^03^Jao ;Li9 .âisi aa ^lo^ ;aii^ ^^^1 ^9^
lâj ôioboo .isfti ^b lâi â^ au6£S3 . ooi o2
91^3^9 ^Ôm ÔJ^ ^ hil^ ^•'T^ A? >^ 'l^^*^

;&9wii9 .;&oSjq» âia oyfrN^y ^9 ooo] ^>:ao2 .ô^SiS
.;309 07^0^94 ^90; ^^

«f07,?9il -^9^? ^^^94 ^^?9^?
;ooi yiAttp all ô .ô^Si ^ ^^>n!^? lo^9^ ;isMOda^^
o?,9u.ba^k ^00*9 ^^ loo] iiaol zaS .mO/oo^ ^Xbs ap 9QmA9

9^^ Ao .2opodb09 29ui2 ^^09^3 9kba^£s As .ô\a ^29
;^2 ^ 9k^ :»2^ .;9isi90O ^39 ^!aaX 07^ ^^29 ;9^ ^
;^9 MJsbp;; «ia9 .9AS<2 ;i^ ;3i .9^;;o ^s ^^^^ î^s
4^0 -;âA9a ;3^ JS^ ^fisisap ;îsî? ;ô^94 ;i2
5^2 ^9 ;iflA ;oro .6m ^2 o;& Sbpl .jssi ^^ >S*9 >

y ;lS
.;s<9 ;!!^ 99 Aa.Bote'19 5^2 )iU2 odi âp SSi^ -^>^?

.^^;9â!9 ^^3^ ^t ^^ ^^? ^ ^^ '^^ ^ '^^
.o^fisis^ ;lL^ at^ M is^ Ad2o .;;v<9 ;^ 9a odi
;9o^ -^^ ^^ ^? ^\ Ij?^ ^9^^ ^P '^^l?9l ^\ ^l

^2 iSskSp 92^9 oor9 .^'2 9a ;aLi?i) ;aâ ^ :t
»y «t
9^
.;^;j^ ;4^3 â^s ^ â âa .^.?^ y^ ;lô .outf ;oî
isAd ^kS^2 oo] ;3iCD ôN ai^'2 :op -^^93U3 A? ;i.i
;oî lis» A? -3îl opi 99 007 .â-fi^b odi ^ dcâ
^ A;; .;o?Si isl-a? ;a9i^> ;aô^ r??*> r^^ ^

^ ^ ^0^3^ yOA>iQ>aÂ .âijoâ ^ôiikbo^SM aJsb
uorov4< pku ^ )^^|>^b ^? ô<S aîl :oa .>^s^^bb
;i2 ^bo ;&3ôd A^J? <^?J?

^^ ^>ô -^^ ^^ "A
;&3ubo5 ;oo) bS^ \0>^ lorn 9^2 .;3JCd o^ yxH .âlu ^
^ba 9^29 .}3A 001 ê^ ôoj b^'2 zma -^3^ ^9^ ^f^
itaof ^>il .bS^ î^,? ^^? ^9^ ^tr\ .Xom b*lw o^b
;i3A tî^sj; :\a .îsS b^ ^^? ^^ ^ -t^ Â
.bbojê 4^9 .?*bL*d mOOmi ^Q]t^M ^3^.^2 ^ ^tbali^
i\^ 090J ^bdbl :t^ .^b ^So .âit ^b!ô ;b^bs ^9^
O^ ÔJU .^001 ^b ^^]lf^ ^frÔpMOi^ \yy)a 9u^ ;3A
;So hfiLîsJNj[o .^fuiO loo] "pyho .o)iso^ ou2 ^1901 îa
yJ:^ \ba^ mm2 .b^jô ovQ»*îo .âea Jm ^ pk^ ôS

.07^*^03 yOO]l^ au^ I
t^ OSfryiO .}ao7 ^cnOfiA ÛiSO Xb^Xfisa Fol. 344'
;l*i )a^9 .Sbp;; 9m09 ?t'ioâ ;î -'^9? ^XmS QîSo
o^^ ;î :j3ak .;JSoîj6S oS ;^2 ^JuSdO .^SJJE c^î.2
.;êdu^ ;i2 aa^L ^ji^ >iV?P? -"A îi? *îi^ ^9>^ ^1^
.J^ ;îso3;hob o^ ;&2 ;^ ;ô .u^ô^ î 07^ ^*29 ;î!i^
Xyya ;i^;; .073 is^î is^kia .S\,iy oSa .;^Q3l^ 07^ isii
;jAor .bar ;<î 07S 9^'2 .^ô^^ 07^ isî aoL )i>uo5
0001 âiol : ^ .5^ 007 iî .ap Â^ ;L^p ;î ;^;;
2iSaL3 dp .o}o*iftS>t 9AO .îl isa^'l^ lla% .007^0^
^09 (lop ;a,9^ ^3iôA> â^ Ip^ .op lom aba^b i^stiso^
00^29 -o^S ^3bb92o oiiito .JlôA ouAb^j^ oîbox aao

.oj^ Âor Âbb^ jibaS -^? ^9^ 5^ 1^?^ M ;iaor?
.343^.^ OOO] Âara ôJs |

^JlOô .jlisAaA d;^ ^lAp 9a
Xp* 99 ^093 ^bdsbdo ;Ao ^m yool^ OAStp .^biaio
Âxafr^ yti.'t'i'ib 00^20 .ôA 3î| .ôps;^ 6^ ^^?

^^r»? -^J?*^ ^<^?
BBBBB*
.âiblo
^ ^^ ;*'x-2 Aj -^
ôara ^ ^^? 9^ loo] ;^3 .yMOaa ôroia ^^Kv o;^
all .J^duQ)^ ^M>2b ^3^0 oiiio ôo) bd*MS ^ .^^^3
â .ô^ is'l a^'i :m* >^ê ^LSô^ v^^? ^3^^

?*nVV* â oôx iSaNiQsM ;S .;is*2kfib ^ ;^ â^
^'iâ tâiia îkkl ^ .bfiLa^ MOioa'aôoae ofJSfiâfraa
.;oî^ fcia>A!« >â[^>i ^.ao ;x^ ^Jao .^c^Si ^ ojS
;jSoau^ mO} 4^^ .0^ abp2o ê5 âA ^j^ ^î :^

^liâ ^^ ^ cul câo^ ;i^ ^9^? -»?) V?<'^ ^ôS^Joa
^lauJ ^^î AoJS ojSâ; .ôîao ouaaislo ;tSo\ajQ> aAaa'a
;*aox .;30 o^ a^'i -op ^^ lî^ vA ;ou .asol aa
.ô^ ;ai a^'l :^ ,Ja\ ^ô\î ^JSo^'i oao^f? ^39^?

.ôr ^H ^2 .;iî oiS abpl .;SLa ô>k«2 ;xa ;âia
fisbAMao .;dla ;iXo ôâ ;is*i.ioSiL l^xiL .;3A o^ abb'i
y>*nSrt â±t ôr ^ .;49<^90 .jLfiUaft> ^0x0 |

^^Âsa foL 343a.
^'a^QO â^ ylp .ab0j^ ^90^ ^,p 007 .oaoâfba^ ^ Jdaf
.ô;*iK*2a ôo) abpio .^taStV* ^ âwÂaa ;^ -^^t*** î^^

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«9e^ a^'i : ^ .d.ao ^âio I dofiaa ^Lb o^ Jb6ax6so foI. 342
âii a^'i :;« .X^ ^â^^? ^9^^ ^ îNa;^ aâ .^m

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rtm\o»A^ ^si ô^ abp2 :du .^^ y.AVy abpâ âyîe i^f|ia
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Ma^ ;aO .^ a^2o -^Â^ ^070^1^ îASta ;^ ^ -^îi?
SAYINCIS AND QUESTIONS AND ANSWERS OF THE FATHERS. 734
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MI9O 9^0 îsSJIO i^jÔ 'l^^P Ot»^ AbO^X;; 'Ôa vJ^9 Fol. 336^.
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SAYINdS AND QUESTIONS AND ANSWERS OF THE FATHERS. 7 3O
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SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHEKS. 728
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SAYINGS AND QUFSTIONS AND ANSWERS OF THE FATHERS. 726
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SAYINGS AND QUESTIONS AND ANSWERS OK THE FATHERS. 724 -
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72 I SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
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SAYINGS AND QUESTIONS AND ANSWERS OF THfi FATHERS. 7 20
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SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 7 I
4
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moiomI â 007 .akbi&a âub MaioufM&e ^Û^ oiôS abso
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u*^Si ^3^ .a^;; IkaI
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îroi. 327a.
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;3op uooaôutl ^sia 000? âi!02 zaxx .^?f ôio ^^
703 SAYINGS AND QUESTIONS AND ANSW ERS OF THE FATHERS.
.o^3oS3 ^^ o^ ôo] P.JOO .ôla ^ô^^ lîs^k^ ^^,?
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JO I SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
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SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 7OO
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695 SAYIN GS AND QUESTIONS AND ANSWERS OF THE FATHERS.
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SAVINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 682
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moi .u9^ ^2 \>a>apo ;[^La m^*2 w^f 6^ 3^*2 .;i^ >SAtt
.;ior u^ .0^ 3^'2 or,>f>^ ^^M^ î^\ ^^ '^^\ ^?

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6'JJ SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
jshscxbo Î^mIo .Xicoi a^ A**«^ îxîo .aula: Âsa ;eo)&
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Foi. 310a. .Aa isaÂ >lS Q^2a >a^|| uQ3i«&oî î iâ .ôÂ |vA ^
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^M \*oai^ Mo .^'bo^f ?i'S>.^ ^^^ ^ ^4*3 cuboid

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SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. (>^ 2
iSka: xii .<si4dK»o ^'i^T^^^ ^t ^^9 -^4^ ^9^ ^C^
oo;^ ^??^? ^,?^ .xlboi^ o)S dba'f jûtif dô^ .^^^^vob
I'^l:^ vjiîs? 'U^^ ofiô^ vôroial ^ -îlo ?nte^

Morejul U07 ^3 wdkiâis 5ui .;3Xd o^ Sboi .;'S>Jm
ski Si^ ^90^ ^3o I

.îs&fdsi ;jSqSmO â^p ;a^Qbo Foi. 308^.
.^3 is jsoaôô .;ikOai*o^ o^ 7iS>ty ^fiêae .^fôbiî
.;a^ ^ bft^YiN ^j^ ^^>^^> ^ :^^ ^^'s ^^ ^Sd^

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âtei o^ eoo] ^>th^ 9^ ^» dppu«3 .orlsiii!^ o^ttAio
k^SJo o^3JS^ yiAfl .20 .mistS^ ajJtUiai ^b %s»2 .eoo!
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y*(JI .;ô\9ii> )^p ôoro -ô^ ikô ^ôyxaa SjoS
d'J I SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
is*o97 is9^,;; isfti oS .;m 07S 9^*2 .^ 07!^ b^jô 4^0

^ 5^ . o\SJkd \t^Q\ O0^jL .vA 3^j^ <^*Vl\b 5^29 u^
;Iflb .h^Âî ;ô w3Loô Ais^.o .ô7ba4x \!Sw^j^ê
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.ofô^ ^^23 ^3o ^^<l5^ ;dsoM^ ;iô .;33 \xLii js^js
07A kiO\fl»o \o)9 ,yOo;^jBQ^ ;ad ;^ X-^3 \y,ye

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>l^cS^ pJa 'lo^la ;i2 jQ9o!^^jaoo ;i2 ktis^ yOojiaMcS
Î'^l -.o^ti .jaSi^ ;i2 iJô .;M3\sa ^ ;42 ;^ê

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.^ y9i^9&îsjk9 yOij; btioox .âutd q^ i:x)2 AibftS
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;â ^^93 ^ Ixkis ;Lâ 9,oVkii? »^/a»ioai ^si ad»2 :o^
66^ SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
.^3^2 aa ^ÎmI ;93 \^ oufuÎ oâit ;Xopi :\sij
.âoL â ^ .^^2 ^bfrâ ^070 .0^ ob^2o otlô >â^
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mOIAmi ^ âla^ >^b^b i^yy -bb02 ;aLO ^,9 eoi .JS.^
001 .;*w.9 ^bo^ oiJasa ;3a i^2isx2 :oîjb .^lor ;iia!VL9
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..Jsatâ ;i<ôdo ^ôii^^s^po Jiso^^ .^^«2 ^bu«M9
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soAa ;o7Si JSoô .\>tô op^ a^ eoi 9w^ .^3^3 yât

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^»>ft\,»Vy<ji .MOfjo4f2 07^1^ ^?9? oT&ô^ 07^0 -^ ^

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^ Xom ."^t^mX 5^2 ;00if w*Or0^23 ^,3l23 ;j.ôdO .4^1^23
;L2 ^23 .3^20 ;ajt&^ ^^x ;^2 :a^ .;ji.^ \ax3 ;33a:
o^ 3^2 .?*,bu23 ;iiô5 ouio -JLx^s ;iy2.ô5 ^070^2

.;adi3 eo) ;&ôd ;&o7 Aa^l ^^\^ ^0073 p3boâ .;3uc»
^07 .0^ ^^? O^ .3iA J(l2 O^bpOOa '^^^^ ^,? ^ 007
ÔMiis î»^!^2 ;32 .;^2 00; 07!^ 3±i'2 .^3l'23 007 ;sô^
JU2 ^2 .;3iCd 07S 3^*2 .^l ^XjQ>bO A? Ôr ;A3V<OiQ>3
'i^m ,5|t,îi isiki 3b92o .;»2 07^3^3 îs^Vyy is&i ^^^bbi'ôr .3bp;&
îM9Jb âyft>to\.a!2 .^070*3^;^ ^f2o J^caxl .J^ ^^2 ;,3^
.isî 334"^^ ^^>2 .^^ ^ ^f ;âo .;i2 ^^2 ^,3*070
Foi.3ooa.<ydd(^ ;^3 I
;^2 5^ 3bp2 ^9 ;i0a .;&3m2 ;3U3a ÔJS ei
<Sf2o ^331^ tatioas2 5^:^ k^l 3^'2o .v«i*334mO uho^M

âi^ ^ ;s^ ^^yx slip îâi oa^^ .^*fb ^^Koaisibsa
.;3bfiL23 ;I^b U;!o ;oo7 .ôv^2 ^sf ^ ô^,? ^^1

;î :9>awb .â^ paSt ^^ >ntV^*09 .07x03 ?«!aoMS « c^?
asM^â ;i2 "^^^^c^ )^ U^^P -^9^ ^^ 9?^ ^^
: aiaJb .yoailojai^ yOa^âxiL* ^t.tp'y^'soo ^^ ^3 ^<^^3

ftWin'aiS w*aido ^jâ^baio ^'Soa ^ti'/iib .Jabod î ^îl
3kbp2 :90^ . ^'i\,M ^^îbo '^s^mS ;iô ^xôa ;S ^m Sbpl
.?to\\< uA?? ^ "^^^ ^^^f^ ^?^? ^^>^^? ^^^? ^?^

^90^ '^V*^ /a3ykV>'7b op bbsf ?»ifty>i âi**«A ôr
?jto^ V*2 «^2x :w.oub .^fsoe ;:so*3i.b3 ;^9^nb yO&o^

;por^3 JoT^ âui *^9 .^rucD o^ 3bo2 .3fii^2 Ôi^ 3^*2 aa
AV^ ;m 001 ô;s o^ 3^0*2 :\3^ .p,>bft\>i 5^:^ ;^

3Ap'2 .âacL wi^ âai ;l2^ .^2 oor o^ 3^^'! .^^Jliaoos ôô
wiyntfse 5^rîio .^ô23 ^soola â^bb -^â o^

.5^n^S ^23 .;ajD 3^2 :i\jb -^^^^ Ofio «ôr |
ôroubyb
.Ji3A ÔJS M92 \i^n .î^ "^^^ t^^ ^^?^0 3^3FoI.299^.
ijsa jâ,tt»b UboL^ ;^3 .ôL ;ô ^î^3 oo^j| ^M*?

^jap ;S .^,3 o^ m07 .^3309 ?*nty ^2l5ôSb .joob^b
I
990 .0^^ :ai^ê o^ Shx ocil ^3 .0^ bfiLSîsisjk
.;|u(a o;^ 3^'2 .;i2 mmS^ ;A33o!w\iSf23 ;a^2 iSaa .uX^4^
yOa^S;S4 Ttyjibob -ôTî too^ JS^2 ^x>««2 ^ûioa ^îSui ^^2
^bA>i paSi .'^sâ ^^'^9^3 y««aissia \*ao7 oop^l .iLi, ôp

;32 ;oo} oiaph .ô^ âi a^'2 : ^ .^070^3 ^2 ;o^2
2l>i SuMii 9a .mOToL^s Jlsf oi^ aoStb ^>3 ^^29 ..ob92
^'ô .ititp,^
^^ ^ô .bQte^ba!^ b*ls ^3^9 ;49m2
zâJti .;ôdtbb^ m070>m2 ^9i? .^5 lom '^1 4^^ ^

lom 9î^9 .o6bo4 î ^^V^ -^9^ ^^ 9.?7 '?9^ ^'^
îswii .ôîS loo] \^9 07^ ^1079 .>o.ift\,i2 ^1 o^^S>âp
.ô^ ^32 9>»2 :t£OJb .073 9bbbi^9 ^07^29 ô^ ^^%?

;<^2 :4o^ .;^9isibo ôtSa ;iLi9ik^ ;^\bb ;q^2 ^^9
^xiLo .en'yiioya bisJibob ;L.2 :a4>< ^^s^ 'P'si^lo ôSmJ[9
b^2o ;M 4^ .u&bp ^2^9 ^^9 5^2 m0!0j\0X29 vA
Fol.299a. }iKa*ti9 k^2 jlSj^ .OJO ^*2 ^^9 o2 ^0799 Â^ 9aA3
.^0)1^ ^07 ^ op|^ ^,?^ '^^? tôr ooii;^ .r^^? 1^2
tla^ >'n>Si^'ift9 .979^9 ;9J3i<.;^ Jiê ô^? ^^ ôqjk
9^bo2 .ôr ^dSN^ ;i9mi2 .eor ^^î 07^ Sbpl .^3^ 991^
.;sjIi9 ^ô .^baSiL M070frw.2 ;isA3 -âo; ^^'^^ .07S

NNNN'
SAYINCS AND QUESTIONS AND ANSWERS OF THE FATHERS. 65O
UaoiM yast -ôia >m3 <leo70 .ôr ^ ^^ ?S>Siy 007 ^2
;Lx>3 ;auM w» oa^âoi iH lpo(^ ^bô .îoXLa ojJInI^Ls

^yssto ^*^.? iXy^y .^ ^2 ^07 .ô>^ ôoj ti.mNp
2:«i0ait ;jb3f ^3 ;L3 9f\ ^^^^fi^ .^ôâk ^9.^? <^^?
;aLitp^ 1^23; ;î :Mj .«\|pa ^ ;L39 ;*>» î^^ ^'^
;9072e .;2'i!^te^ ?^^2o îe ?»\vS .^fj^p .;3S ^2o
isAo .;^ ;A?'tfi\S isôbpo issS^si ^ôô .^JwJtll^b «\a
Jô&aibi^ 'Oaâa âj y2o .Af îa^^ktOAa ajsL^ *^*^^
;ooi ^*2e >^3,3m;<I :blSk ;S^.hm?3a ôr ^2 ^^ 0001
.;3o\jbb ôu ^^2 .0^ \^ au2 ;.So .;!i!!bb3 Ijaoja
'^p is&i jiao^fb isii Îsî .ot^ o'^2.o yoai^ oofapiso
ofiie ûcBfisa isMSdoi '6â2 .ajiio ^fihyp ^3^2 ;i^

^^
ixi ^y^ ^2 îda ^ >ôu ^2 yOO^
^2f 3^j|o 4^ô
ôf ^2o -âX,-! A ^90^3 5^ -^^ô ^*^p ^?f^ >ti\r^3
iS'a .^juLSo^ JS lâjAp ^ÔKjê ^^M^? -<Sa^ ^,?^

.^î'^»ô .;ô^[iL3o ;ô!!^ô .îSoouao .^m^'o^jso
;ilo(*a k^k^ îs3U3 isî â^ ô is£i ^bo ad^ .fiNfti f\,3
;JSoaM>ba£i .^ûjbfb ôXîa -^^Jl^ ^'aôoo &'3!^3

.^JSoouJSa ô^ .^J!s*L^p3 ^ôx9U >â^^ <ê3 -^'ôaa
.^xâ ;iNo«A3a ^JSoxoaAs ^'><bb ôiÎiS .;i>a>aa
^*bo 939 ^9 5^2 ^>3ti isii auMii 99 .^Va>3 -^^^9

;3o\J3 .bAôu «â^ .^fisoiA t^ vnua^tt ôonb ^sai .is£i
>^^\^3 ;ôbaa: ôoI^l ;lS ^9m .^9 is cy»''j>.^>A:io ^'ivboao
Foi. 298a. )^2a; X^l :oiiJ .^'ia^^ Ci*«S>f\b ^^2o .;ôisx^3 |

âleo^
^Md^bob ^^î!^ ^^^^$ ^Jl ^ -^^ -^ îi^ ^^

^ ^2 99 .^|u(a 07S 9bo2 .ÛMa*y) ^ ?*iiia^;LSo ^^4^
«^ J^k^? .« 9>^9 uo^kbo^ ô .%mciseA ^ ^jîi!!^
;929 .;jk4^ ;907 ;>«op^jia^ ^ ;L!!i2 .^ôLbo^b o^Sôx
'
NNNN
i
SAYINCS AND QUESTIONS AND ANSWERS OF THE FATHERS. 648
^ôM îi>^ ^07^? ^^QX .âa mS aoL ^ ••^pj^
^>!03 oismiI ^\Vii aA aa ..ea^ iS ju2 ouuaiiâ
e9u2a .;aLO o^S 'î .;&07 ^^^4 ^^To^^ ^ .?aoS ;«î
M^ ;^Q\ajQ> .ojauaiia ^^ ;^ .ô^l^^ t^H? ^^?

Jof ,o?jpua>da JS^M ?9ê .oâ U>^ Ju2 uboaua ki\
jcii ^>â .6^^«2 ;ao7 oâil ^ opE^ ju2 JKfâsa aA,

S^^ ;iô .juaa iâ 'âbp ^ wfiUMa ^90^0 .ôiec;^
aaa^î ;lô .jaIS xaa î^ ;iô .jls ô «3^ ^
;isx<a 9dL^'a :uA \QaUK ;ê .5â,*a>.ttS ;isx«a ^^^
5^n ^
ajaS ;da*3 aoLa ;Li^
5^S )=°'^ ^^ -iâMaS
â u.or d^Xi2 a^ Jaor .^^nâA ^â U*^ ^H'c

«\a :ai.« ;ôdaa\^ ad^^ iô .ôuai^^ ;â tO&ea^
aaLa ;Lii ;io^ iS .^sAs ;ôda?isa ai^%. ;ô .aias
;lô .orôaâ^ V?^??^ ^^ -op4>^ ^ ;fK C ri 'iA>i
i
aA oicrr .opuait ^ .^2 XM.ia ;î ToL U^l ÔmXis

^&â âboÂa .^070^^2 J^m w.oâ b«a âaôs .;baSjK
.^vap .U2 ;^ ;!;; .Â ;â tl^ ;aop >Aa .a^;^ iî
647 Sayings and questions and answers of the fathers .
*?»i«iN>\i yMTvatâ ooî^ -oj^ 3^2 .^07 pijiStl, afsoit 'phitisM
o^ ^*2 ôqUk3 ^3^ ;^ -^9^ ^j^ ^^^ ^1 '^^
S \a
,
l^'ya o^ "^fsls .;l2 js^ ;i23 .3^2 ^0^9 ô*
âi 33^3 }ba^^4 r^^ =^^ .^^3^39 ê^ ^ ;a,!^3p
^3is23 .Mdo^t^ ;lo7 ;i<ii03it ^33^6^^ -^9^ ^-i^ ^9^

.opusit ^ opL^ XkbOiAS ;iu3ik^ 3^3; : I .âiAS op^
i\a ^ ^^^333 ?t,>%aS ^ô :a .uorof^»y* ^ ;S,>33£IO
ô73i!^ ^3 ;3i^bf> i^ktj ^39^ bdAi ;^'o .&a3 391^
6;*^^2 ;3^ ,1^2 07S 3^*2 .;o^2 >9ku oiôS^ ;^k&^

.o;UE^3 lo]!^ \i^? ^î^ '^$^ ^ ^'^ "^^fV* ^^
Foi. 297a. ^007 ;^ ;34^ ^3 .âjo aois 07S 3^'2 -orsaud | ;^ ;ô
;i^3 ;^2 ojS^so .;i^^3 ;&i.2 ;2S :s^;iL3iQ> .;:ô^^ ^^\^
;jKQ3l3oo^ i\tn>bo ;lS .;o^[^3 Ujooox AJC0I3 >L^^303 ;Li
;o7î ^ ^!^^ '^f*^? ^s ^3a JOax 3uî2 -}oo^
;3o;3;o ;»o^3 .07!^ 3^392o ;|ud ^ «S23: ;^2 .:k«;^3^
^3^^ .;|ud 07!^ ^'2 .^3aL liâo ^ha ^ ê^3 ôr

v^fM3 -yX^ "Tf^ =^^2 p3wU Âip ôor,3 ^soik^
sA^ 00^1 .^6s^^ o{ia J^ btjooso Abo>e wSOStox
.;aj^ ;^2 3^*2 .;o7S2 ^ ;bau;3 ;S>3,rt^ ^^^^^? .;3;^
>SlM 02 .yÔIoX^M ^^23 ^0*iQ>jk «^^ ^33 pa^ ^3

^;^j; .a]itSa^lJafi^ ^?^9 -^2jcdo i^ iÛo loot
â^l "paOl .a^j|o ^'^dis ^LS^^jô .ôîa misoiyhîpa
li^ 3AO .llm axsao^ ;ruED oof ^ ^^ô .^>.'i>in\ w^

;eo! JS*23 ;xkfr^ JKaîS "ô 'l^? sôoSst loo] ^hola
2sopb .}dx^ kâiboi:> loJ^ Sô .Jsois >>ao l^bola aja
oppJS ;307 kî^ >ao .;ikOu&^ ^?f«^ \^S.yV\ aqj^bi ;AS

.;3i paSt^ Uiso .0^ a^jô >^^,p o^f^lo ^sud ô^ ;^2o
.9^;^» :a>^;;3 Ui ;^2d UIÂ? -^ ^^^ ^^ ^?

;[|lp3 U;» .!>« ms^^^^p is*isi; is&ia .^=uca oor o;^ s^jô.
.^2 ^» 007 .JAo'isx ikl ^bl ^2 1^2 .oi^ hisol y*3 007
ear ^39 ^^ <S*33 îLbo'is iXi 5^^ a a^ |

o^ ^'2 .^2foL2963.
3^2 .îLîsis2o 293u^ O3b023 ;ou'>^ JKSiAX .;âo;3 £Sji2a
opCDu52 ^3 eoi .?*n\\\ A ;i2 ^Sfl >^*a>ba .;aucd 007 07^
^3 ^îsii^ .^lôad op sissk ;S2 .;3i ;l^ .o^J^ m92o

oTibAXO .âa^Âab ^070^2 ôu«>& sA^ 4^07 -^^ oâ^
lAtSisaao «^^>M y^ M07eaaoaa woJd v«a oa\ .ojaxo
.It^^ 07fi>>V^\ ;|.2a ;^,ab^ -^^î*^ ^.,?^ -^^j^

90^;; Uâ .0^ a^jLo ^JSOTai ^ Ju2^ ^2a: 1^1 :.^
.;i«OA3bacttoa îtpoA^ T^l!^ ^^ âikAa ^JS^;; .^2 jîsacapa
hsxl bfl&uoa M^;^ -"^Kf^ is*oo7a â^ êcf ^ -^ '^'^
hôm jSl .isA2 îsxao 4^NiXAao .^ tt«?îi^ "^^^?

o^ a^'l .5^ ;caa ;aî IsaI âjBplo isi'l Ijôbo 99 JSibaL
a PA .J^ .tvfcyio ^'â a&2 Ui M^jcapa oots;; .oor ^^
I
^Mio .Uocx ifiOMô .^3073 ^baM3kSo .;êu&9^ ^S.SI,,lia
is&i tîLs 00^29 .ôraai î 07^ a^'l .^2 o^ a^2 .]lor
;^s is&i i^ .îs^M iSiri ^^^^2 iNfti yâê .<yis>S.Q^
"pL ^1 tfis^JSM Hi .i^ .07S 3^*2 .6pi^*2 ^Jsisftia ^M^^
is£i ô;(^ ^9^ loi .^9 3^2 .op^k ud^ jiî .oi^^S^H ;iS
ôr M>4^ -tt<^<^ ^c^ ^^ -^ô^ is&i i9fô .l^ho^

Ful. 296(7..ôf 5^29 ^cnjjS aoau*!^ 5^^?^ u«AX^ I
.Jiôiaa ^âa
.uorcuM)^ ;i^9 w£acL ^ ;l2 ^xcbp î^;^ .;i^ 07S 9^02
9u^9 .^2 ^3;s .S\,'y â2 ^'al loip ."poi'yal lai aois
9Qm^ }dsO*OX ^JSOool ^3m*3? is^2 ^^ .<^^0l^ ^^29 OOTSJI
djL^îp .MaacL pit ;i2 îsa^^ >t^2 .;^ o^ 9bo2 .êop
.:aor9£i2 ^2 07^ 9bp2 .ui^ "7^? 007^.'? ^2 MtlM^9 00^

:dub .?»l\i1
^ yOil ^SmaI ;i^j| .^ yOiS.
^ ^9^ Jio;
^001 J^20 'W^^ ^9fil9bQ3 >bf];L9 }00| 6Sfl ^>9a*m 9k^ âLKD
;aJ9 ^4^ ^^^^^ ^^9^ V^?"***^? -^^^^4^ ^M* ^,1^ ^

;l^99;l^ ^4il^ ^bobd ? I Sîft9"[;âa>a.Sbp.a ^,9^07 .^Î
.ôpAiit jsô .J1^99;3 ^929 ;Vba}^ ^^rîl^ •<^^?>^?
.;aA9 ciôSh^ As^;; 990 .;9;x

^ ^9 jkooi ;95^js&0o
.Mils*2 pH 5MKmV ^9^9 .opdi .Sj^ ;ô1s2 oA ^^ ^*>^
^!ô .23^J1 ô^ 2i9bM2 ^9yy»M b*9 ôoi 6s*2 .orôS ôdo
.yoo^ ^l ihîo ^s opi .ypal iv&i .^S>^*n» eo^ ^9 ^
M0iei^2 ;>\i*ttyif>,b ô^ O'ô -'?4^ ^f^ '^^?
I
. SiiA la] .OfM OfM >^3wm9 Ô^ 3MJÔ .^^9 ^007^1^
p^j(i }3ô .;^>baob ia^ ;!;:» ^ eiî ^;ô .;^;;foi.295j.
.Iio*0'i 1^3 oof ^Jsi oi^ Ahoô .âa ôoro .oêa
crNQiîa .uQ>yaib> ^sia orâyiboî^ \^^^ ^^ ^9^ ^'^ =o^

.jui^ s.'îs ^ .u^ ^'2 ..^s^ M^ 3^2 m323 .qS âkib2o
^;^ ;î : Mj .hfSi jAh^ô ^, ^0 .^2^ û^^ ;!ô
.âdia ô^'ia of^S)MS ^lai; îsyiia .07S 3do2o at^ ?nte\
tfOfe>^2o .^jsoaîa^ âa ^jUl&a oo^2a .^sa o^ S^'2
.?t*Vii ;o^2a or^â âJ: ôf .ouiS .2a ;ô .^jbaÂao
.>ft*ift\,i2 ^2 ô^ ^9^ ^la^Qia âî^l li^l :wMd
;>^ â âoro& «aaQQ is*^ ,>«>»ioy,i2 ^2 o^ 3^j|e
3o7flAa âoho^M 5^ 1^2 Âx -•cuaSi ^2 07S aMj|o .wlia *
;o^2a 4ô^2 ^ Is^l oooi â^2 :\tj .^âo^ ^t^^
.^SA oi^ Sbp2 .;32 JS^ tUl^ yfa^\f\\i ;32^ ai^;; ;^

^ :SV3i^ A? 9.<^;i -;î A'o .^2 aaiô ;!;; â
^*sâ .dM ;m iVVyy oooi â^2 i^JA .q&» isii Also
;oo} >^'2o .;!» îsx;; ;iô ânJli iî ;â .ôSi
^
ôp ^2|kS ô^Sis ^^!ô ,â!eSSi yoaj^x ^xô

^ ag^ ;aftS jd2 Aj[ai :Ad .^xvos ^ ô^ ^,?ô
Foi. 295a. ôSLso .ô;^^ ^Mô . JdolNxo ^fisAtib ^^ I

.;!|kbo
^;;
loo] «a£sl 999 uQ><?iaQte ^2 <S>i ooaj îiol z ^ '^'^^
;i2 ;^'^ ;ad^ 9^^ .;aja o^ a^;; .Jsl 5^ ^ .oiy^k

Îtih ^1 S\'r\ eoo] ^ysol t^ .ikl l^ ;ô .t^>^29
.^rud eoj a^jlo .^2 oiJa>i< âsaa o^ 9^3 .^K^t'nm^p
^*3 aabiiO .^2 wd^ ^1 ;iia^ ;o^2 A*9 ^^^ ;lS3 ^.P^îi?
.^jdaaa Jof ^2 ^j^ Al ^^l .fi^^lb9 ;;^'o ô^Lî Aâ

^2 ôo) pu^ 9k^ zoiti .^tô^'i oub'i^b ^2 Jjoa^ê
^32 ;or9 -^Xm^ yOo{^ Abojô .^31^ 5^2 ôibfj^p oôâ4

.;^;^ ;*^b jiaua ;o7 .'î iÂu sisa 99^0 .;^ jq9ô\&2
MMMM*
SAYINGS AND QUESTIONS AND ANSWERS Ol-' THE FATHERS, 64 2
zpx:s .ikoxauai ^ yMvti ofiiA IxSstp 4aî ?^V\t
Ui ^|«^ ê jq9'La> Ui ^3m^3 •'«?t^? ^P^ ^yy ^2

A? -ôo) yiol JS^lJôa îs .âud 07^ >bpi .9^jl âora
07S is&i ;ajBi ?i»^ .ôieii*! ;As^ 07!^ ^^3^92 .yois^l ^'i^
.âi ^3^^^ ^9^? ^,?^ ô^ '^9^ ^^ ^ ^'^ '^^

;Sf23 3î <^ ^30333 .^30 ^ JUl ^00| 3^0*1 : \*X^
;o7î3 ;9aL^ -^^f^s ;î .^ -^p^mm ^^l ^sao; 4paL ^3
îoae .^0)0^*2 )Si3Ui >St^v> ?iS^m3 âjd 3^*2 z^^^ .ôL
.)Lai;ou« \^ 3bb2 ^3 ;3or .^3^ 001 ^S^ o;^ Îs^s
^M92 :.3a»s^ .qa ;ooi ;3X A^^ ^^23 q^Ss^dsa ^073
;ikOLb03 ÔOI ?^»!>X X^3 .?V^,>hft>^3 Â^2 Sit 0001
^3 000} .;>J3nI^ <[,?,?^ ^9^ tt^^? iVv^y -yOoiJsLai
^siS âîe -ôu ^3^^ ôo) S^Ll ^3 î^b*! -^fboll
iSal jS ^bttM^^ ^3 ^3m2 .ôI iâatS Uy*oio -ôl

07^.^^ .3^^ ^^0^30 .;ooi ;^3i ;^ ^3 ^3^20 .;9oi
joufV» ;3A ^3 007 ..a&2 ;9m^3 Zsor ^ ^JK^ ^? 07^
I
Fol,
Macl^ 9i^2a iii lal .07^ a^2e kiQô;^ba^ âiS vÎs ;î
vôioaniri 097 ^5 V^9^ ^^? -^P^ ?^ ^'^^ ^'^T^V.^^
^^ o;^ ;s*23 plS U«29 .yoAô)^ "^t^?^,? ^•^^^

^^ ol^ Mp ^ ^9 CAOI .^ÛA> 07!^ ^Ô MOIOulilflp
\^ ooo) ^^2 :^^^ .?\*ia>< ajS ôitô ^c70*,hJ3t3i
.moiosaLu ;m ^ ^2 oooi ^jsla M^îi? -V^9^ ^1

.S>< 0001 ^307^^3 90^2 Aisoj^l ;au2 )S>i OOO) Â^tboiaoo
.UQlAÂQO ^32 X^*? ^^ Ohontb .^007 3^*2 .UQ»*ÔiQ> ;3i
^ sll ^f!3 ;4;; :?ux^ -tf^^ ^^^ ^ntrsS >\ oaL
.^ ;î ;o73 .07^ skb02o ^'34? 3o3;js î ô^ ^^092

A^bis^ ^3or \L .3^2 ;aLiCD ^s 007 .?*«iVvS ^ô; ^2 o2
jd2 wmOiX23 isîbax ^ 23 âjis ^l .^30p 6^ scfrjs^ ;l^ .isi2
t^ ;aA ;oo! ;&^3o :ovx^ .y^tfiVv* ^ Jd'i^ ÂÂboibob
mlPf A ^2^0 â^So ^^ 3^ -îS^bOiS 07V Vyh 993 >ô3o

oftÂ Ipf 3AO .^fM iHi MOioasoAb Jo) o^^yi2 ^3 ^307
oor ;ooi 'îa lojUl >\\,y» ;[^2 .3i»iQ9 Jiisaua ^ôa^ 0S3
jiajo ô^ 3b02 :o*xJS .^3jao^ 07\\,H ^jaot 'SiÂS ^,3:ap
.)L>9ua 073*2 aA«»2 .oudsftb J07 43090^3 ^.îOil^M^ i^

t^ o;SÂfi>3 .^3*bD2 ^03^ »^ ^307 .aji^ ;Ô307i9O
MMMM
nj^lyat Ui'l 3^'i :dUK -^'^P J-^^ oo; ^.âS^JS^

^
}y\ohix^ AtQ&kd a^Jsax^ aao .230 xol :^JK .^^kaAxbo^
5^ laai 9010 .îkoXiMM MOOMaD loJ^ .^JLojc âô

oLa ^ a^jâ -}*aA9 ^siS uQ>*aib0 Jai hipl :ax^ .;i!!L^
oi!^ aôi ..oai iS'l îiso A .0^ a^'l .;*L<Li*a ;aa^

5â M^ âfa â^ JK*2a .îla^f âfif ^m U^ ^ .^sa
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loajx .&ii aoL vav*! âao o2 .^£i Îb oi .isfti «a^^ 9â
iô .âa JKoS aisaa ^xou* â oatxl .^Xiaj.a l^

:auA>a ^siaaa .Im ôJS a^'i :opK^ .ofSseS aioM ^^^?
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fiSA^Xiisi ;i!^j^
-v^^T^P 9^ auAaa ^Laka ^ôau^ ôâ
op^â .^1 aiud Uj^ .âucd yOo^ a^'i .ô^l!^ ^?^?
uadnSt'a .op abol aa opE^ âa uQ>ai .aôo tSaaa 2m

â abpî "39^0 .ôTîa oâe;i^ ^t^^? ^^^^ ^?^^?
.ôr Jbdaa aisâ oo^2a ^l aiuoo .âa ;i2 Jl^ ^
^â .ô^ ^2 a^'2 :9â^ 4^^^? '^'<?,? ^ ^^^
â yj -^0^2^ l^^ M^3 ^'^.P ^070^2 ;aoLS iJ^
Jopi .;aox aosj^ ^07^23 a .001 ^1 abpl .âdaa ôrojilaajk
^ .ôA aaiw^ '^^^ ^07 â&2 .or^MdoZ ôhs ;Lâa
9^2 Xyy 0007 âaol lyMâfs .âa "phLiîA ^HSp

o)isx.bas^ ofM .^M yiiiflo âs.hxai.h9 aa v^fiia .jou&oî
â 07!^ abOj^ sîixL aa jio^^4 "f^ ^ t*,? ^.?7 -ôiAMCaao
.ÔMdaa ;bli{d^ ^^^^ ^ta4 ^ ?i>t«â .07^0 ôoLa ^2

;oar yOcnS ;i2 >a>\â oo^2a >\yy .uejuAoSi ;32 o^ a±»2
^kA abp2 :\âJS .;^Moax^.^ o^^^ditia

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ctio .pa^ all J^ daibob oo^Za .aA lom a^'2 .ôo!
^ iî .:a,a^ o^ ^'is^'^ vA d^ ^;; ii^'i Amî .S^

eor aj6^ Jiôro ,^>Ji Iq)^1 \\,'y aA^ o^ .\ciai ;0î
}oof }2U3b )D,ak^ .Saa 'ô^ î a^'2 :.3Ma:s .ciaiboa
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^ âi ^,>apo .^^JE v^ ;3A aaoii :\ga^ .ôoiul
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9aLo .;i2 ajô iîl^ ^2 ^Sf .Zsi :o^ abo^ô âi ô^
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.ô^ Â ;3ou2 âi o^ a^2o .^^ ?&op ^,a^ 99 ^^}!^
.00 ;<î^ oi^ ^3î! ^^? '%^\ ^ isî >^? ^ ^c^/
.07S afio2o oof î^ ^9^ ^\ ^^ ^,?? ^^ ^?^ ^^^

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al<ô ;\,»y ;l2 tâfa .;«î 07^ Sbbpl .^âî ôoaa 3^
U;;a -â^ \a\ o^ abpi "âf o^j^jm^ ^2 aoLo ^2
is&2 ^Mjl .poL ô/a A isa^ji Âia2^ 5^^? -A ^^^
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.ôafj^ ;iâ îi Z^ â .a^'2 aa .hfiUîsis2 ^!ôr oor
;î ^ aao .;ior"^ ;i^;; .;i2 âl ^S ;ia«i2 SA, ;aa^

iJboasa .07^ abb2o ô^ âA Aa»2 ^32 Zôau^ aas< .oor
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O^ î .A23IS ^,3^ 007 07!^ ^^^ >^0 .;jSQ^J3 ^2310
^b y.or W.070 .âubftb m^ ^bo^b clS A.'aat .23a

aafibJi
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.^SMib .^2 |loo} m070j^2 ^07 .;au»33 Jofj iSibe î^x^ô
tîhaL AoJSe Aixa pibo 007 ^hoa Ao .adpio !d2I ;ooi&3
au^ Îx zS^bSfk -^23:3 ^ôou^ mIo .^boTîo ô^

lorn k^33 ^07 ^329 .07!^ Mîl^ UQXft^QO Â JbixD ^
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.07^ Sbp2 .fis&2 â 07S;3: ^2 .m07Qm2 ;La^ 07S yM^.^
^;\b0 07^ ôo) ôua .07^ a^2o 4ô .ôu ^2 ;lj[
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;^2 aiio .;ad^ ;â^ ;La^ M^^ Ao ^;>bo oTtlaao
^tr\\Si 5uis«2 ^jxiaa .2a .07^ abb2 îxais 07A Mikâ
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A •T'^ vA ^^2 ^^ ;3^ A ^.a^;; .A*a »^^ pa

;[ax ;bidai3 aa A^2 .^,>» ;oo! iSax jdi JSa ^ a<\
isiS lii ^ 990 . JKoS MO^^sio ;30m îkboi .;30 007

9Ad .âoJK^ ^^\^ I'iô^^^ U?^ ^?^ ^ -o^ ^?^
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;âof â .;aLA 07S ai^'2 .^^|| <[aora ;l2 ;|Jao ;iS 07^ att>2
.ôi!iakdei^ /^?^^? 67*£S*2 âo; i!SyAof â .yOJS^ â

^du 990 .^ôl ;j32 ôA ^2 ^^ oxiaA^ :fâ^
9a yoo^ }ooi &a92 .ôâoL \>( o^ oooi î\?tv>e
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âS ;^2 990 -o^Jô ^tt mo^^mO .oiÂa^ \cn3o
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.^pktt isA^^ ^070 .^yi^ is*oa] bOdl .^ciu yOa{^y

ya^l )S^ .J^ lorn 6s*2 âiiSo^ âio^ ;:»b^ .o;l^ Sbb2o
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l^ î 00; âo .ôôSiki ô^ bfibktto ?33ia*3^ .^ a^;^? 5^
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Sthl î ô .07S ^3^2 -^ô^ yoaadou* JS*bo U!>>*2^
.wifluQ^ Ij?^? .jQXAOî î ^07^ A!ai>2 .yiia>M, 6s^p î

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A? t^^^t^ <f?^ V^? -}?^ vf^H ^^^ '^*^ ^^^?
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poU oiS 9M2o .;!I1o9 9k^ ôbe ,^btt*»S ^*S^ 9a uioioixskd
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jso^ ÎSfj^ .^Xm îs&s aisao .o^ isA A^s^? i^Wi ya
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^ ,1 »v»»« ^l« 'II'
02 .êo^X*2 3asb O0^|i3 .000) ^^3 y(H>>ftî'^ \y,*in

6^ I SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
.^3JSb 007S âele .^1*3^ ;i\Aa 5^ ^ô?^ l^\ '^$^

ôiSia .01S 3>bb2o .âi .^'iA c^ '^2 .'isil aoL âîaa
1 * a / a/ii* fm it tt ^k, ^
a^'2 .isî aoL ;3^3 07^ 3bo2o .îabis 00^ ^2xo .w*aC3
^5 3^2 .iiai ^bl is&2 .;m o^ 3^*2 .î yAi ai^ .07^
;&^£> 0%^ 3ibp2 .isî 3diL ;iS0 isî î^ .^3^'^ do^ ^2
Pol. 289^. dors 400] ^'2o >^3ii >L^ ^23 .âuca | ^»2 .^2 sitf
.ov^ «^,3^ ;\Aa ;o^2 pLi< 3^3 ooîj^ .;'^ '^,,?^?
^1.3 dor .op ^*2 A'a-V? >S\,y .;*^ ;2L^ ;is!|^3UQ>d
.ô^ JSob93 o^3iâiQ>3 a<\ ^2 .07|p4 5^^>^ ^5^^? -^

.3^îs3p3 .S^ .3^23 ;i2 ^sii ;i!^ .^3 ;&â Sitf ^
.^'SiQ) o2 .;fiu«o3 ^ 4[.?^'>^2 âs^p ;Â ji2 ;ii^ ^,3^;;
lauQ}^ .sA Z'y^l 30^ .Moro^*2 V^^'s ô;3 Sibol ..^'o^ o2
3^*2.;&^ ^f^? ^1^ ^^. >^j^l -^CAS ;&>t3L^ ^3i:o :og]

;ô .;ao7 ;>'i^ ^070^2 3u\ ?ioS>\<3 .oik2 ;3i^^ ;o7 ;3yM^
^1^0 A -^dtSbil âi \om 3^'2 :a^3^ 421!^^ slsoitf
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^^ oSo .;^2 sjy, ;lar \>. .i^ v>p>>io iî
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wMaiss2 ;3gi.iboo .^Smi^ I

wS dvAd dai îl is&i ;cî9 .aao2oFoi.289a.
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.QbOiSisx;; ^?f^? .^3>»2o ^2 ofiLîsis2 .^|^ "suuo
lom »o)odu2 '^p5 ^23 ^3^2 k^^ ^9 a^ .âoo? ôL

;i^ oiSsSjd ô ^901 ocaSUiO .J07 ^hl cfiAa lapxkao ^3
^ ^jl ^2o .îs&*a^ Jô ^ ^,?ô .I06) bfiiî
.5ôr29 ;i2 ?Ma>ty> ;i^ .w»o) 07S ;3i02 .3^ ^^f^ ^boouUs
jQ>.>ib) 232 hiiijikslo .^ ^2 ^ Ujl -Â^ o^' a^'^
oiKj; :;<W3^ .^2 ub3>^? ^ 9a .oof ^0*33 orôaLss
.0^ 3^;[o ?14>>h\ ^2X0 .^5 ;m JSo^ ^2 ^xasui, ^$a

07^ xp2 .;3i ;li ^3^ ;xjQi 07^ 3^'2 .^^î is&i w^ ^3
A*i ^2? .^JSab a^M 290/9 '^9^ ^\ ^^ :3UQ39is
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Foi. 2883.^0^ 9ô>) 990 -^f^^ 2^*^ ^? 23fii9baa ii^l^ \Vyy
ôr ..OOP ;ooi ^9 ^9 007 .2&kb* too^ô '^^^
0&07 .;!lLp9 ;iAbo ô^ vf ^^?

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?,.nft^ ;m2 o^jLx zojohis ,oS.\^hfs29 yOdo79 ô^'iiS

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abpi .^<2.s^ o^ <^44,? o'^ 'i^\ ^ 3îi? V^ vîsîe .J^î
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îo^ ^3^02 3u^3 :^3JS -M^M^ *^? êM< .Sfi?y

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^2 mo;o:^2 ;3wi3 .oâ2i3 00^ o^ 3^*2 ..ftiift\,t2 ^32
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a^6sflp ^6>a'p ^hiS ^ô ÎLs ;^cL o^ isAa ^ya

Jâi^ ^9 ;Lb2 -IpaSi l'^;^ jSo lly^ ;m^ jSp ..^lAi0
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abi ;ioî .9bo2o Jlâ A^ ^ -^3A aî u^ pae
j\h^ Mlo .Qhsi î 1^61 M.3 îsac2 .0;^ }oo! tS^bob

.£si\k ;l^ ;talN^9 ^3 07!^ .JS^^ apaii loa\ iiHîatni^
.^3yJ^ 6;i\ o7ôA «^ 390 ,^*^&o ^S^ MorokAî-sb
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.^âdis 0^90^ \iK J^ ÂWô ;iua^ ^2 jQ3a13o
;i2 \bfa\^ \^m luso .êquSbo ^ ;i2 5^9!^ ;^ l:'.?^^
.;»>e?>iftSl,i MisA2 sA M^ .^1 9iA lH ^990 9^ ..ootS
•• .•"
KKKK' *'
SAYINGS AND QUKSTIONS AND ANSWKRSOF THK FATHERS. 626
.^«;L»i îl> ^3yO puQ> ;oî Af ;jk9 3î .!b^ .a^
;ab*io -^'i^ ^ ;jN930V(D oi^ ^;?l^ .isii Sâs ^,a:sp ô
:qiS^ .iai ^foXxMO x^ JsSfs ^07 .op is&i sdObM
Sô .crSsSjOa ;ooi ^Î ^p .^ ^sla i\v^y eooi ^^2

S^ ;aL«9 eoio .îa î if,?^ yOOT^ ôo! ;^ >ô\^23
Ip* ^3 aâ 'Oll&oVî 9u3 yOOTiXit ôo) ?xt>30 .yOOT^ ;ooi
;a£iâ ;49^^? ^ "f^îl -^ ^ ^9^ ^?^? )âi^
MOToLiri ^0>it .^|UQ9 MO^fM 9AO .^^dSitf ^2 ^j[3 .Op 3^2o
^j^ .ûSi isfti gbft>» îbbi^ .?iS^ft» o{s 3d02 .qa ^0720
;S l^'âj ;<^>af*Tft!j^ ;1;;3 .07^ 3^20 ^m ^ .^x» ^2

ô ^ Mix .^jÂ ^07 k^^ SAO
.ojJSoS -?fu*2d ;a2 ;k3
lo^ ^M ^ M.I ;fMb .^Q* ^2 ^»2 :f&3^ -^9m^2 aci(k
loaio .^9 }^>^ o?^ ^»'iOui1 ^'>*b ^'^ ôfo .3^*0^ aa
^Qfii^ oauQ> .abpia ^Xi«2 }aa^ -Jllbax ^ ;^ yooiô^
.;9Q13 ;^ oSjIy .OO^lbO mSNO .mJSO^ OÔ 29Q&9 ^^tV
^y^l ^,3 oof .ôtS a^^j[? 5^2 âyî ;aa^ 007S ^3>^9
ô^^ iS^yô .ûbo Ji^ ôo! ô .yoaih's^ ^ \itk
ikLso jSl .Moro'aauiSb ûi .;aoaa ;oo; ;S .3V 07^ ^2
.;^ \dx ^2o .;ior ;9b ^2 ;iôre .;î^ ^^ .30^93

.\jOx ;o7«a9o I
)ill^ ;>>\,h'i ^1 .;3a&a ;&i^^ ;oof ;i^FoL287^.
4icu3 6u6^ ;^ Âbocbo ;iSa ;is2U3 .^3 ;3A xel ryasJN

o^b02 ZyS^ -?^^ ^ ^^9^9^^ -^^ ^ <^â>xo .;3;^
^'<bpb9 aa ôf 3^|[e .^bau«3b .^soâ -^^^ .ê^
.^âcoxdss îbf>\*ji ?uo,30 .ô5 ^ ^^ ^^? -ô^ ^

;is3M^ .^s\b9 6^^*2^ A isA ^^>^^ ia(ii i^^ ^m^
jiiilK^ otÔmS^ ^?|H^? ^^ ^<^ ^? H^ ^^^ '?.^.?^ '^^
.;j;3Aca ^xom ^ ^bisiao ^ji 'â;^ ^2 ;iao7 .?^?
.;^3o2 ^ "Av^jo .îolb JSsas ^^ô .l^ô^ lorn ^^1

JUpuM* is*o^ 5^&w.2 o^j; is*i .^qÂ&aab^ qS ^>Sbo2o
;L32 3^*2 :^3^ .^«oo] sIm ;S ;u3b 5^2 ^93 -^^^

.2 .o)^Q!a90 mOToL^ êoîsji2 ad29 qoubti Japa .>o* \oî 2
;oî^ %9**j^ ^â>y ^0 >^3JS* -^07^2^ ^9^2^ ^3dJ
Foi. 287a. agi^ jobJio!^ -^?^ ^9^ ^5? ^^ •^^.?^ ^ '^H

. .&a2 \V*ya) ;xafs ^ 6ai^ k>A2 I6s2 ^yâjo .l>aSi oaf
9^;; ;j.!«d .07^ hioô uQ>aoV^2 Ibsi^ ;^2 Ji^jla: lonbis

KKKK
^
iSiibA^b lâ!L MO?oiui2 .Ua^jci lom Jtujh^ â oof .^qSis
.oi^'nSî ^SîSiMb .^'atMii o;;^ Îp iVyyo .;a^ ^,?^ 9>^?

;90)^3 iilya lô^xp ^3 iô .^3^ ôioâi^ ^^ t*^^ ^
^fS loo] JSf|2 :>boa^ AviVi ^ftôttîaS ^p .a]\nSn '^
.^^ ^ uba^ }M ^,3 opt -?i;ift\,\ 07S pS,sa Sô \m3
ai02 zoaoafS .^3o;i^ dp >â^9 oo^ >îhio is&2 â2o
** — '
» i. • 4, • '
99^ :0B3JS .^V*^ ôJSbs ;ô .l;pai ^3 ^3 .îbdo^ >a2
'lôtxp o^S ;iô ;ô\I .âajkboo aboâ ^^p oof .adojl
;o^2 ^3 ;33i pi^KO .3J^ ;i^3 ;iKos^\bba wiii^fiaa o!!^
jKâ&aj^d >â^ ^2 Uj; .3bpj;o ;307oa3 ;^;l^ I

Jsobo^FoL286^.
9mi!^
^l .isabisxi; UxJ ô^ ;32 .0^ a^j; â 00/ -^4^
.;3A 3b02e .ô^ ^fMJsj; ;.S ^s&ax a^^ â 007 .ud^2 ^^
^ Xeâ ^2 yb^ga .^l ^^ 5^ >i|*«fr* âaaa oo^J
ôr aw;; j^ â uQ»ouao!jâ\ ;92 :\boa^ .;i2 ;o3i ;&
;\!aobl"i opo3o ?v><»S>i oraSAi!^ opkôri ^07 \\,*t3o .;I^
007 >^y ôjSA ousolo .Q^ Âa,Qia ^^ôobOAOpb ^X*i^
1^1 lom abbb'l :^^3^ .^Jsoa^^ ^c^^S^ ôiis'iXil^
;|.2 .orÂtb ;^ ^ ^&2 p& ;ooi ^Î sad .SmI ;&3Mi
07S 361^0 -Itshh loa\ bdAiâ ôA âal^ o;*Oi2>o ojêio

90e?Uka ^^XmO .^>Ml iô d;^&î3 ;oo] ;ô .4^3 ^93o\
;oo) aoL ôfo .o^^Sai kôlo bdj6i!^ ôjs ^^fj| '^^

îd3 ;a^ oô^ tÂu ô^ 3ja^3 ô .;^£!!i^ ^9
99^0 .oof ^0^ ^^ o^Mi ap vf^sia ;:ô -}3utUb
Foi. 286a. .x^ ;iâr I

ôro \\*fO .^'swJ 5^9^20 Ji^3 .07S a»2
ô .0^^^ î(M< ^la Aê ^^ ^^9^3 ^'Sa^ ^sJSe
oars o^^ ô;^ ^901 ^^ ô .;L3^3 ^^>^3 0901
^ siA QaOJei ;3af ^S^yo .Xi^^d^s Mqjl9^kô 073^

;^9lJL393 ;x& ^>i.A\,b ôr ^q*&ui2 AaoT ôf -^3^
ô^f;&o .ôpLli v?S^^*'^ ^t?^^^ ^^ -3o7?93K3
or^Q9l!^ 3iA îdtl^ ;3q!iLê .JLî^xiaob ;iiOya^ 0Vf39^

.;L9i ^ ;>^ ;oî .aoA ajStSai aad .jSaaas ^2 i^^
.M>5^ oIoj3 aqojid oai liaf îdJS o^ ^jaot 'la^lp opaS^
ojaâ oa^lp .'^^ la^ 0070 .^cnoiMl ?M»rwa ^^^3
îabouoô .;&of Jfsi ilii ^âx 0^ ô^î^ ^^ -o^ 03Mj|
.;i2 ^bouo^ ^ 1^9^ ^ l9^ ^? ^\ ^'-^ ^\ \^
Uôâ la{ii ^îbaxo .â\c!i^ paol ^p ^19*^9 -^^ li^^
Q36s*0 4^9>^ O^ Jot >^^ I

ÂbOdOeJI 990 .^0;**f>JS.bFo1.2853.
;oor aao .ôTi^'^^? ^^ '^k^^^ -^9^ "^^ yOaj^sSiôa
^«M^2 .;sA>fc) ;3o^^ \^ ;taA :auoisis||e 49323 ;s3A<
or,>«2 «N^ 3ô .;3oiK^3 Moro2ks< ;A!^ 5^2 ^qu^S^S

tf*ai>e ;*baiX ^ ^*«& ^3>^3 ^;i^ Ici .âa^S }^3 ^SLXjb
ZaUCti
;^ pao .îQ3A3 07»3 uiîo ?AV^\ 0V>*33e .oi,>«^
.;x^bfibt)
^ MAS ;3id eoi aib .;3q^9 ^^^ -?i>9uA
^
.\m3 ;fM 3AO A^^ \^\^*tfO .;I^ ;3kiQ)3 07^ "^^fiSi^
«!S9 ^^.^ '^^^ liJsoâ^ 6s*lp isfti *^^p î -^4^
;iaao .^3^^ ;3070 .îsAtta Sibp^ is&i ^^b oo^j^ -^f^

Six^so ^1 ô^ ^f^^s yibo aîsl 3A 007 xJdkS .Ah'^
;î "pL 3^23 ^2 \sj^ .X^l 00] v^j^ vaeJSe .oûp
iîs& 0070 .y.baA3 ;js*Sa3 ;Aaa ^^2 £s*oo7o .^*pNo3:
.;:3UCd Sbo2 .'MXk23 2&ô^ 07S ^2 ^^ 9A .mJSmXm J^
^'1 lorn hifpl :Ab03^ ,?tSît» 5^ ufiba aJ^ ;l^ -^ÂmS
Foi. 285a. .?\,'>Viin>2 ^ jcil JSiit

I
uQjuutaai îs or,3b«boi^N il'^ ^^?
m070JK«2 ^3 ?^,>a;^ .^303 ;S>?aixS }oo) wO]ofi^23 }oo) hiipio
w07el^9 .a^2o 2ftôL,ou3op iîsA2o .JlJKQiio*ap ôoi
îKokkba ^3 aSi'y* .apôô jS^ ^070*3^03 oooj vA<>3
aAs, 3^*2 .Â^ ^^ ô Ju2 ^ î^^ ^^^ ^1

^2 ,?M>a<*«b 073^ ^t^3^3i MOfol^ ^vS>.ht3 ;io7 ^ôAs
^3073 eai J6s*2 ^2 ..007^ ^2 ^» 007 .^070^2 îKob03
5^2 )S2 .;j32 U-ô] 3ibp;JS %S .07A ^3^20 m0}Oujq><52o
.^LsbOKio^ 3m\^ ;iao7 ..âAoj^ îsaLSjfl ;^3>^ ^ it'^P^^!?
;4o»3a QÔ ;33dC3 ^îfSlSO^ OJS^^ ÔfO^f^ ÂOf ^ÂaA?

M^âtjto .ypal ijâ^hpA ^01 OAiaa .ojlS ^ô .^5 ^0730^
;'i303 vA obpLoe .;ô;DiS ^^^ftajô .v^^sms ?n'i>\vi ^61
.0;^ ^20 bOAiisK;; -îub eor ^07 s'îix SbSo .JS^
ftai I
;aiio .\Att is&i âEô^ê .0^?kjk9 ;is9o^f ;isôA;apFoi.284i.
is&i k^^ ô .00) îsMf ^^ v'^^? \\,*y .U0 5^3^00^

«S^ 9A ^% oaj 'ôiaa afa îi âpo ^.e .Îb oi^?
i2^j|x i^îs .îb o7&[ao 3as« ;9Q:bKf êuso .^0/ 90^
yaSfi ôraais .^^^ aA^ yjaol, .ôx ;,yM\A<\ ô^^
<S*2 ôîo ,;iaua>i3p puoô -o;^ ^001 6^2 ô^Sio -JJdftoc
i^Jli o^ ^^? '^\ ^^? P[,?^ ^.? oor 'O^âL lorn
«aoJSe .>^î;ia ^ 5Pl!^ a^ô .xi^ 007 ô^Sia mO]o^2o
îd .;iu& a^2o .&iy^ >^ 3^;; ;iii .;^2 05 otlS^x
.oi^ ado;; -?îl ^ -s^îio "f^^^ ^^ îi? ^\ft>'it2

6 1 9 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
y*^p y\ êo) Sao .^So^^x|| ^t^? '^\ ^ ^^^?
ôo/9 ^îoat^ ^?*^? .uouUdai ^2 Sit i^^l^h ^si lorn
-yOOtaO 0]S yois4? -^^^ 0.?7 ^00| ^bol .;i329 ^'S^^
.;o?SiS Jiai? i\^ .fi;^ ôi^ ^ ihsixs ;3u- ;oo) iz^ô
*
o^ 3^*2 .ô\s o2 ;isMdda^9 -a^fl? ^M^ ^?^^ ^^
.;IiQV^3 ;[ô 'paî ikôsaxssp ^3^9 ^2 ;3^ iki .;m
Foi. 284a. poL .^ qL^ 3^2 ^,9 00} .îa .poraai I
Jisi o^ aibp2
woreA^^V^? ^^ ^^ w.«a^ .^2 wM3ioe3po ^'i<>^ ^,?9^ &•

ial %oa, iS^ 3^'2o -lôsf, JSiipu*3 ^ htta^ 99 sâaicui^
ôkks ;^2 ^2 .?:<y.ari ^3 o^^N29 ^S>!^ uOjou^Jala ^x&p
iS3i^2 9y.^ .31^2 Ôrsai ^sio -^^$0 ^C«3 X^^ Ao

ôo73 ^fso^'2 ^ ael2 1^ ooo; ^3^2 :^9^ .â) âi y^2
.:33f3ij ^ o^ lom 6sfi^ vIo7 .orî>ii ôS ôô^s ;alb
^ 5îcaiMî3 '^2 .^'iaop qS obfSJCd .^ôTsi^ ^^^îl 99^
.;3^£Sf3 ^2 3d^ .;&^&abpo ;oo] ^^â \\,ye .âsid
.or^ô^ ^ ôJCixj^ loo] l^ )So oja^ \Mao^2a âSt

?3aX>tS ^Jikki liso02 ^ ssil ;^2 .ôîa ;êaaiii^>bpa9
a^â:i2o .âuM* ^jî oof a o?^^*^ •^ M>^? ?V"t?ft>ii?
&i2 joAa %!St UJ>t,2 .ofaJnonja hicl a^n:^ aLê -l^^'^

nil'
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 6 1 8
ê .;is*&3^ ;isôa;b9 isil l>a )So lôl ov^ ^yja
oiS hiiil .^2 A JbQOX .ibblo ;d^Qaud^ jso^'l .î oor «;kibas
p^ }>booa }ô ^f3 J(b\ :q^3^ .l^î^ ^3M îsaM3
om o^ a^'i .ôjSi ^ ôiL ^dai I ^^ tSo ôis&i foL 283^.
ô^kbob ^^ .^\^w% 00/ o^ 9^2 -î^ ^ î

îsiie .^0109^2 ^ ^^ ;S;; -^,.?^ ^ ?f?9^ ^ v?^^
isfti a^'i .Âxe ^JSea^fio 3o^ ^06^ ^y.2 ;S.^.>i ôra
^ yoa^ t!^ô -yyââ £s^2 ^«3 ôm >^.a^ ^9** A?

.;Lî oor ^fjô .^070932 ô>S {i^ a ikoi i\y,y .^0^07^2
ôâ e>ioj[o .oopeô oof âbooaa oi^^âp jtai^ ^bo2o

.;qî ^ ^39^ o^ t^sai^ â H^ y\ ô»* .âj
ftwajc2 o\2a .âoa âio ^ auA ^ ^ x^ a^2 ziS'^6s
.cfsaii 6sotol^ J^ :s*oo) â!^ -wsla^ ^2 1>^1 ^ ou2
007 0070 .JSuia wa!» a^ < mS*i>!> aa ^m 007 qi!^ a^2o

apfxom lorn Sîsal â ^ .^nooi ^'^ ôra bbej; ;^2
aâ ojadi \>< ;ooi 9^*2 3aâ ^m ^â ô -^Âa
is&i MaJEbo -^J^*?^ ^2a ;au(d isM?^ â .07S aM2 awMii
isaboj^ ayi^ .^3A o^ a£02 .^ 3^|| â 007 .0;^ abbi^fisa
lorn ^ 'âkai 07^ 3^2 ê^se .miIs^ 5^2 ^2 y^Saty â

poitisxjk ;3JCD 007a A2 .isii ^ }3oa 07u3^ po^kxâ
6 17 SAYINGSAND QUESTIONS AND ANSWERS OF THE FATHERS.
.oaMikii2d ô^ ->oo;iS 9^2e ^S ;isabax^ oshade ^Ji:oS
.do^ yOo{^ 9d92o .^bocsds ^ iÂti ^9^ ;\to> ^

.yoa!^ 9^2o .;<^\yc )%3U ;i!axA ô;^ t^^jo ->Â^
.ô^ Si02o .1^^ ^,?^ ^>^^ oiaubo .^Ây ôp ^HL^
.Jia3^ ôor 990 .^î2 ?»i,fi»%23 .Sj\h . ouM&isls&a \\,bo
eao^b .adb'le .oo^ ôo) jo^^bp b*3 007 .bb'>toA oâ
S4\ ^ .}>3^9 IjU^ 5^2 ^^Syiis* \>S>h ^ciu yKoS
ab3i^ obfxd .^2 htjofuuks ;3^ ;lS3 o^ aae .;&kuo^ 5^2
.^y<.«S ô^x*^ ^.AjlSbâ î^ }9mo .ôAo ^2
3^;;e -c^S flsa\ ^bi^ ^ ajy^ ^juabp .;aa2? ;is!i^Qa;!aS
MOkSaoio -liaiA 07S ^91 .ojXibAîs â^fS ijkcSsa ^2

si^ .^^b ;&3k^ MS ;oo! 9A .^3tt Op isAa ;isAtA
Ô .iSoA^ l^^P 073i^ ^^?4^ \j^ -^9 ^^ ^\ ^?^

;^ .0^ 3^;;o ^m jkoS ;^;;o om lauao .or^^^ iSf2 al2
.^2 007 o^ 3^20 .^2 07S X0jô -^2 ôl ^2 o\a2
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6
iâî aîfl^ .a^'io i^? oo^ loo] uQ>Aô .}3o ;oo!
k«boii I
^9ord^p ^2 ;^ ô .Js^ ;*^ ;a;|3 .o^ ^'i .mm2foL282^.
j^23 ^,\tntta ;ooi yJ.^ ;ô dof âud MoroaixcLs ^» ôoi
6^îi^ ^3 Âouiwb .0^ Joo} iMJI .MOjojtdkiiS do; 1^1
iiiô ;^SiAS^^^ v^ >&ioS aA ^f2 .;ai lyaf .^cda
07S 30)2 .^2 o^ aqp2 .^Jêdu^s ^^2 .â^ o^ xiii ,l6skA'p
oji
jlaJî
3ifi2
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A^ ^? }fM .^>^ ;oqf ^^23 ;3l^ 5îo .;no3^ yoî
5n(,3^^doro .;»3A* :aajb ^ ;3d^^ yooi^ ^Nio .ô^^^2

ôo?3 ô .yO&JI m*«a2o ôvbpaub o^bMd oiisiXtb o^li^ JSj23
>^32e^.?>\Si*i 1^2 ^3 isoôi .;3ohOfbp 30^3^ oa^ ^saoS
kkox .sop: ê .soAa v a bftt i.3 v^fjô

; .^cuMaisiias ;3iCd .o&j;
^H^^îaB ;333baa3 ;«W3 .^3b92o ;,33;: :aL Âîiabob
^f ;A3 ;a3^ 0001 y

» n >\,>H> SAO .;^3*33 ^k^23 .^ suisi
eswjie .â» ojboi^ oSj^ .ô^ 3^;| ojcaox ^ ;m jso^
.;i3ôiQi oi» .SaîQ>;; Abax 99 050 .^3l ;iabc^ ;l^3 o^
?iitil?tf3 ^3kSao .9u^ ôl o/ô^ aâo -ofi^p ^^? ^scil
.282a. .qx^ 9^13 0^2? «^2i>fb9^9 \a^»^ OCT I

^mI Ipf '^}^y
o^â ^^ ^ ^.P^T^^ .07^3^ ô ^3â ^db .3^

;3ja93 Ml aa ;^3 ;L!Ld3 1^*13^1^0 X:ôr ^k±} .;>Art^
;42o .jjo^â ;jQ»jîsisso ^Sa ;307 ;x^ ^v? ^^V?^

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f ' ' I ' I !• f I
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.2^03^ Â^6s2o .t\*2au303 Vs^'â ôo? Î*33oo .î&^&o
;3wA ^93 <^923 .âijCD ^ 3mi S,\*ja OOQJ ^3392 :^3JS

d^ll Aatioonb îo .mO!03u23 ;33^ J39&b .&3ia ^
yoo^that'ô ^:ifloo2 list's ^f^ y^ .^Î sao Âaukb ôo)
^'iiÔM yooi^'ys^ OOO] ^sumIo .^3^ 090; ÂamP9 -^^92
.baS ôp;a3 oboJtii -îs333 ^bk^ niy^f) ^3 sa .ôas

;^ ^ -JÔ^SA o'or yOiJI JlfM Ô .^0^3^ i^^^ C>^0
0uAisxj^3 ô; 07!^ ^3^2 -wi^bbL^ ^3^ -3^'2 3a JILOm
(^ >Jio7î^ 9393î^ is*^2 â^ ^^ '??>^,'? ^<'' .orôS
.Jsi^ 5^ isA ^3 ;a:or .ôîstso )^ 00] ;âbbu2 9a IsJso
*>o*iJko oyt*VtS ciQAOA w*3k*oro .;ôl33 ;ô )ibM3

SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 6 1 4
>'^lo ofilStya OLX^JSjê .^fs lom )^^1? ^ lî 2^2 St'yi
îapo'p ^ l»^7 ojxô -<LfiU9f3 o^sli ^v^s JS*oa) ^^3
JS*23 jd2 op ;ooi a^bpkLp Sk^ }^?^ ^'^^ ^ ^^ ^9^

•01 ^3kMMp }3^ mOToX^ }ooi hhjAie .^bax mOIqj^ Jooi
l^sea^p ^lio6s IPfO oaj ^2 lorn a 2^ .oytA^Vya .ÎsiiS lom

âk^b ;\«a>Vfle ôu'ib .^laôiO}^ o^lâ 5^2 ^suSâ
7âxl2o .Qfi^^y^y ôo] ;*9^ }^&ta^ 0^0 .oiS ^âuSô
^ ;oo! «3o> o\y*^ ôîa .;a^2 9^ ôo! îâi ôJK
^2 .y&oyiabo o^^kdô ^ MMie uba5 ôfoauô .ê ^tauS
.^ t^cuxb ^Q^ Imo .IpfO oaj 1^2 ;oo) ai^ .^S>tia
5îa ;\jb oor ^m2 ^SbOkXe .^ ^^V? ^.>f^ ^^9^? '^âXô

dai ;^2 .;&aL^ ^ Jî ajs^ î^^l i^p .abp'la U^
cm "I
eoj tSiAor 9\m2 .opdi ,•
is&i Aola
1^
2!» .mO)o^ :zlMa^
[oîo] .offâ^â .^' ^ftâ Joi j»rn\r> .007 ;^2^ o^ ^V^2a

.;;Iio ;s3^ o^ \h\Tt> aA .;ooi .nV'ffoa oora op\^
oor ^2 ^^ ^ ^9 ôr aisa .oy t Ai \ opiAi ^,ab*oro
^9^3 ô .0^ M«ds5 orôuoî ^9 »\\,v> .loo] âfi)
iStiri !^ô .oîso ^^^ o7ôS loo] isAa âuo oof
^073 ôro -Jiôx 007^ lox ^jôfao loa\ Moro&M.23
.orfSoS ^007 ^07 îa p^Sb^ iô .op ^001 JS^2 ;\ia><
.âactta ;|^2 aa ôio^ktsivta ;&of -3^*2? A^ ^ îsx2o

oor -079;^ £sM*&lsisjô ^<99P ^^f)^ ^ ^^? mO)oiL4x Miisd
^fM oi^3 ^ ^2 Ao ;^2 .ôqf ôpo ^2 ^laJQjai â

.a>bp2o ^^0732 ^ ^2 lorn ^ftOK^p :i^9^ -??^9 ^^îi^
^00) kXbDduaoo .^ftAoAinSa âksathbo xl ^Lm* ôo) 6^29
âa^ ;isi*,aM Jop ^3 ^007 M ,?ia\\< as a^ â^ 07!^
ô -îo^âbo o^llka
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.^'al^ )^2o .6sfM aa 07^0^x20 .^baJS cf7^ ^^^? ^>*^

.âaor ^ ;i2 îb ;S .a^2o ;*ab9 âij mOIoÎ Xv* >^4^9
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;^2o .^07*001 ;iiaa7 ;ia^2o ÂS Âi? ôro -^Lttîl
.pas* ;au^ ;aaL^ x^ ;â ear .07S a^2o âA^ orô^

â ;&or .;^ au^ Aî ^^ mSâ A? .âo7 âd^2o
^*2o .;lo7î âôao î'â ;oo7 â^? )^>V^ ^?^
^â .;aao7
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tSiii ^07^' A (sic) ^««.<ny't» aa .^g\ Abpta ê .Ântaa maIsu

>»;; ;î^ yoiK ^,?^,? ^9^ ô .?\,"hmj[S ên 390

^ ^^3 ^^f^ }^? .oisii ^3doid .;l2 kikibox .ô;^
.^îs^ 6s^9}? hip '\^?^ U^ ^2 ^3^ .;Iagdtea>Si3
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.cdla aoMla .âapM ^laf jSp )Sl .;sao7 oS .a^jl ^»
.âor >Âao b» oaaisaE2 JVoe .00^^ o^dax aa .oioro
a^'i :o .^baâ oi^SAUaAa • eaoM& Ao yOopcfSa . eaâ

ooo! Âlôboo .^93 ^^0732 ooo! îsla .}auca ^ a^ loo]
ixa ^ 9m ^cnJsLa ^^ â lom Mo .âô*? AN>*iay
îi^ îiM a^ ^ a^ -^^^ loo] 1^0 -ôfM lom liô
^^^ tOOT^ fluu .;laM2 AN'îo^WiS oâ ôis ô .ô^ô
oisô .âô* i^^" ^N>N>*?^.a o*aa: â&^ ô .ûoa

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o^ ô JlMai 9u^ .âaabaa MOicdois î âX ;oo} JS*2a
.^JKouboopoa Âti ôo) Mooiy.^ ^*i>oai â 6ai -âjîa
I 'laiî :seS o^ ;ooi X*2 A>ia> J^ .}aî as ^,a oof
ôiL lorn li^ ^3A oofo .^tltvyl oof ^SLaô â JEa\Foi. 281a.
^Kâ ;!0a^ oâdf ^^^9^93 ?:>!S^,ft> t^Hiio ^9^0 .^lo^Si
^ Okiaopo .adoia Jibaxo .2aa; 1^ >^s^ X0010 .ÎbaatS

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;iâ .^23 frii ;,aio ;Sli ^cL ;iao iiai XdLx ^ .vA
^ isî ^£x Ô .^ 3^2 .^ 07S ;i2 3bp2 .^JKM

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99 .w&ai ;I^ ^lAor .67S 3bp2o ^^?f^ ^\îM*i AW*ift,a
<Kooi jiajs Kkâi«isl .oj^ îâx aa hua ô; .^ôlo wa^kkl
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'u.JSi.2o .Ttiyia ^Â MOiop^M is^îsl 990 .2eo) wmX^^2
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SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 6o8
.^30^ lorn ^swMJS^ 990 .0^ ôailia ^^V 9!?^ ^9^ î

.092 kSi tî .^ v?^<? ^^^ -âioio Mo;oOf3i ô^
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Ibor ^fA ;<î oof ^3 ôojf loan .Ihox ^2 ov^ }ooi

6o7 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
;î^ ôÂii ^?^^ -^?.^ '^^ ^^ ^^^^ -ô^j^
^3^2 âisao .ôo) îbb ^'^ yOo{^ o^ $^^? '^?
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.;î^ ^tôi op^ 990 .;&07 ?»V\,\ mO^^ô^mP :9M2

SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 6o6
;^dCi^ :\9JS .O^^MQ^S ôS ^,?^ -^^ ^,?^ ^.?^
^cno» is^4^ ;i<ôd ;Liia I

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;sobo ;3i iVy,^) ooo! ^3^2 :orb^ .ôÂ ouidi ^07^

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;ô ••Sd^ ^007 ÎfiA îsâi ly** ^070 I .^ ;âs o^bft^ FoL 277a.
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6o I SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
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587 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.''
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k!^^ .>bo2 ;3or 3^0 .js&i ^f 99 is£2 <^f'2 Aj^ -o^ ^î
.^>m2 ;îS ;êuif3 ;balj ao^ lom :^^ -007 ^îp oâalj
iî^ ^3 ;jsx^ --^^s^ ;isMfts^& tS^ op>3!OmS ;ooii 34^0
i\^ ^^^ô -ôî^ uoyo^S>M oeoi ^^^ '^^ qtSao

;32 pi^ î'Ou&fa îtj ^93 ôJs ;oo7 :îs .îti o^
t^92o .o7Âi3b aiui6&a ôo! M.«aj:bo ^'o -^Siâ êbo
o!is* S>tt^ <yQ5o^3 ^sucd o^jQsudio .;3oaM.iQ>j2 âiS ^bo2
oiaab .;3i 36uA>2a ;l2 ^^^ ;â 3^2 aao .^:kti ;!!ô
3AO .;3>^da^ 30m .0:;^ a^2o ^3^2^ or JSuStt^ o;£bB>2o
000} ôô .Âîuondo oooi ^«^33 ^2jI!!i^ ôLb ^^m .x^
3cu« .;303uA»^2 lal atS xapl .yOja'yAx^ 5^2 .^^3\bx

.^*bouii3 Îi3p ;^3 ^sit ^;tS» ^f^ .3J» 390 .;^siba!^
;or .;303u«3*2 ;3i 07S s^jô .^^;*5^ .ôax^!] ôv>dy2o

Pol. 269^. ô; .^sit ^3^3 ôr êo;*^*2 ;^^>bba âi
la^x 1
;0tii2 ^ îa^Stooa ^2 ^07 .;^3^ is*v.> ^.?
3^2 :AitJ^ .;^3 ^3 cnisSjtiS A^mo âaSisl ôao ^1

â^^îQ}^ ;lô ;i£i\a ^0073 ^âa ^cL 1^ ;3a ^ Ju2
îasaA ;fu*& ^23 Îf 5^2 .^laor 5îa yOO^k*23 4?4^
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SAVINGS AND QUESTIONS AND ANSWERS OF TIlK FATHERS. 586
ô .bo\4 ^ ooai ^*Mb9 Xê ^«oo! ^9^0 yoa^^^

ofS looj !^l^'? ^ '^^^^ ^ ^9^ \S>*nt all Ixôf
<»louj li^ Jul
fiy2o ;«w ^ pg^ .;;saaf3 îja ^^ loen lyjuxhis
;\*oh>> .o^jlâa 3^93k umi? f?^^ .oiô&ajauttibo aJa
;^2e ;A!i3 :aOe .;A3«i ;î :a>< ^JSoufp lain aois ;ooi
.^f ^^^,? ^3^ o^ ^007 '?9ô .crist^tt^ «^92e orapkSi
.oMduiii ;lS ;aucD 09ro .^sucd isoS ?>^\3 on ô^ ô)o

oi^ iîsfis ^ .0)^ ôjlo .OTiaôA 07bA>< ;oo) >SV»b9 i^l
;>;x 5^ ^3 w»js^;^ â .;^ isii ;^2 is*ea! iî \ .;3^2foi.269<s
^ .yOA2 ;\^ ;ô vôrooxcL ;i^ odip ^2 .0^ 1^^^
>V, >\ fi» 99

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;oe! ;cl(7r .orisiXa^ ;oo) ;^2a ;i0o .;3;x oor ;oo! ojai.
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.motoumau wmSû lâ^ aaaS .o^bai^ aVio .23dau»3 a^
î!^ abibl .0^ ^ysol ..QaMiis*2 oaMs ^00; tSzxboo .cnyîxSks
.a!,9y.^ls 07^ 3kbo2 990 .^3.bo ^^^^Jk^ ^ô iôôhJL ôâ

ô^ 9^2o .;l2 JX^ta i^^ 9.bo2o .^2 u3A yoq^ 3kbo2
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.â\S wM^de uieisis2 .ôTô»jQ>toy9oo yOOTaacdo ôoj
.;9ai3 y09d ^^^ ^^2 l\^ %^l .ôâ ^*2 yofvA^
99 i>m îsisf :o7i^9±i^ .oof ôu ^ ;^9 yoa!^ ik^9

^ô ^2 wO!099k^ -^^» H?^ ôu ^32 k^Î
^90^f
9^2 ;3A ^ ad2 M07«fM 990 .yOa^MOm \L .0^ 0001
.^^ ^ M"^? poAs 99 ^9^02 ^9070 .î Q^M ^19079

.9^;ba!^ 5^ lorn ^2 ;3M -e^V9 ^07 îioo) ^^ k\ 0^2
.;A^ ^ Jis*l 999 .jQ3u;o\^ ^32 ;oo7 ;AKho zobaLWfs
Ôf .^2 SijCd 9u^9 ^9M 90^9 .^îS JktSi 6s*66] 9b02
.M^ â2 i»^9 ;9a^ A^ ;S529 2i2 ;i^ JSbîo 9A ^9
îd9 00^29 .JQ»«9ib0 Ibsi t2S\^ ÔO] ;&is&0 :f^ti^

;i^ ;39 ;Me ^^tt ôSb 5^2 'fV*,?^ .ofiô^ ;m2 0007
^ jd2 q^ ^007 9±i2 ^,9a2 .Jlba^^^ vpcr^ ^9^ 94^

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;L3i ;iaafib -yQ\Ai ;iii ^'i .ilx'^ ^ o^ î -Uoi
U>'l ilsaJOis .Ui S*yl xSp 3^j[3 ^^SoX^ ojZaxI iôl
.^xo^ IPf^ .1^ y\ i^l .eg] ^^â ^7?^ ^9**^? ^

^3f oiip .âuED JsoJS aî roLhaubN -^7?^ ^'^ ^^^^^^ ^^.^
îâo .Miu2 ô?ou«i3 yaol )^^ aJk, ôp .07^l^9 07^99^0^

âoro .^f opeAi ojêâ^ .ubisx xA2 ..oa2 oAi
:«2^bad^ >^3^? âi «^>-4^ U^,?^ or^b9ut)i l6soa,*s^
^07 îsul .0^ ^2o uQ>*Jlo^^ î ôS «âbj9 ;î
I
'^JKaii ^JSAb ys>^ \it ^xiSf eoo! ^?^ ?y,'>Vlm^3
07^ 3^2 ..oop(^ ^ xisi ôy'IaaatSâS oooi ^fî^^? Fol. 268a.
5^ ikl o^bp ^ 9^? ^2^ ^^2 iSii^Sv Uji >WQ}^Jio>^
aAO .;;f^ ;aiL2o >^3m o^ ;oo! ^*2e >ô^ ^2 ^«^9
aiSAO .oor }3A ^30mO .opflLâo ô^ ^2 ôS eô

^06 ;3i^ ^k»dOK2o .;aor >!S4iô^ ^si JSiaa^ ^001
âbi& ;^ -oÂ^? ^^^ îô -^?^ ''^^ "^ ^9^ ^^!^^^
.vô/ofibaa ;xi2 ôr ^ Ofâi ^ttâaa .âa ôr ?3ma^
^2 -â»<^ ^,a^ JS^2 ;^ a^ ô .otlaa! ^9^ ?'i<a!^ o^â
^Vi^ .oîbOkiia ;i.i2^ aae2o .?noS ôro>M>wa >i>g^ \iA07

.01S ooo) ^»t*iotV)a .oior o]6seS o^2o .op ooo) UOSô

;o7î XoS ;s^ (aa u07o^^ .07^*^ ybo 36^ w*h9Ja 990
;iî ^LôfO ;33ajCAAS2 o&ijsx;^ .;aL^Lx&b ;oo} x.JS^ ^9

^^jxSi A -tois^j ^*^?^? ^ ^ vf ^" .ôr oiaâftt^ft
^*2 .oa»^3 ..00^ ill a±i2 .^ ^^3 ;mp ..00^ 3^2
.^^3kl A ^44^? -^^ ^*ôi Uô .a{^ oabo2 ^3 ^01

.w^'ia îîaui y0393is3 îsî âl ;^ .;3Ljcd yoq^ 3^*2
F0I.2673. .fSoo7 }3or ^f^^ ^? ^^^^^ 'lôi^ haS I

MUfl\30tK0
>^sl3f jsk^3 .;3or ^2 ;ji^ sA is^l&b J07 «^ ^^32
a^j^ ooio .5^3^js23 00^ oTilô <^f^3 .JbuKd^ efs^ oooj
^2 ^3 eo} mSfl ^3^0 ..ôu >^js M&afibox .ôop

;307 A <S^^ ^ v^xas .3Jao2o î3^ :ôA A^ ^9^
oa\ ;^2o .'^03 ;3op aois J^ ^*il33: ;^ A20 4ô:=^
;*iyQ4 »^^ ^^ ^J '^ '^l ^>« -^^^ ^*^.? ^
4307 ^ôduS^ o;?^^ w^ Ap w3mi ;|ua â oo? .k^l usif fSfso
loo] Mo .sfaAn\\2 Ui\ ô^ i^ ^^ ^fil :pLti^

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\l1to .îA ^^99? jOkap ai»j^ .a^'i x^ ^la^y î<^
juaisjsap A y^? -3^92 a^ sAoro^kXJa js*mijs ^m oi^jAoa
^sA «^2a: î :a\ij^ .^>mm ôoâ ^^ |

;^ .^07 ûâ foi. 267a.
âa aaaisô ,liso^ âl^ N>mJS 5iXl3ok îâKa uqi âor
Ud'yii ySi ylp .Sbo;; îutd âo^ 001 : oîîs .^l ^3
;ao7a oi^ a^'l .uisAtb îsbo^ vA bbaf îa .ô^ ^2^

^90^ â eio; .^tCinS uo) â^ .or^^^fib ^2 ^â
;\ 90|o jbistViiS kiifAaô .uQ»iAboA yif ;ay««o .Jl*al'23
^bor c?ls>S>ft*i od2 bjsijsi âab â J07 '^P^ ^k^?

1^0^ >Lâo >«^9?4a âî 1!^ 07-f^? ^,?4^ ^^\^? -^^
l^h^St aa^ â^jL .;IiQxa ^xlââo ;isxb9uX^9 ^^^
ôâ ;â .;is&bo«^3 ;Ixoaa^ Ao^^ aA .\V,nyi>S
.5^ ôa^ ;xb^ ;a:oa ôra â ^ôx .îsxbaiî A^

:f^:K .Uaua Ukcluk pi â bt3Lâ^2 .^'ibjsse ;oa)^ oâ
}â;S MoroXii cdoub .gyiOktla uQ»*UDa2 ^2 M07ei^2 pa ^â
.Â^ô ihisi yoojS %^^^ ;l^ is&i .oâ Jtu^p ^^

all yl .^2 9^ ô5 âlS .jQ»^*a ^, '? Uil ^^x : \aub^
.96^2 laao S^jJti^ Xô .l^scalis o^ ?ô uiso^ btii^
5â>i ^p of^ 3^*2 .>ftA\){si V^^ X^h 9.?^^^ 'î^

Foi.266^. -ô^ U>'l I ^ 3^^ .^tt^^îSjL X^ .2 07^ 3.^02 .^^tl
.0^x1 ho'^ 0073 ^cî^ îî^ .ôis ;^'3o 2sax^ Aa

A 3^2 .^nxd s^'l :\ti^ -'^^^ ;^3 is&i ôo; ^^^lê
^'ya .;êou^ 6^â23 ;>»oA^3 î>i^ isî ;&ti .^2

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eoi^ .^2 ^2 ^'ia .x^ ^f ;iaa ^3 ;l2 .ôl SinA
9^JSl3 ^3^ «3QXm A2 .ÔIOU^JS ;^ 5^^.>ti <si2 ?^m1
^ 3i^^ 4t!x\\i ôôMp ;oo7& ^2 >îv^ ^Ka2 o^

ôl^ o^fj^ ;^2 zjSjtiis .A3i>» ô^Sia JSa;^3033 007 .23 Jof
.^3i^2 99 3Mt ^p OMfdi .o7£SoS ^Î 390 -ôd ^2

uo) ô .07^ 3m23 007^ ^9^ ^\ 3^'^ '09\ ^^SLp â^
M^ h^ wm9obj^ 3m\ )S .^2 eor ^3 o^:s .'ÔtiJsp ^JS^
^ J^ ^l .0^ Sbp2 sâ jiauED ^3±t o^s^ ^t^sô ^s ^
.01*^*2 >^s3la3 2^^ .^M 07^ 3do2 ..âii33 2^ûQ) u9)
^l :£»!!kti^ -otsdus ^,99^9 -c??^? ^^^'^ "^^^ ^j^?

1^ 2lxoaa 2oo/ 3A0 .^su'MyiS ^sdbb ^«V*irt<&23 »Sa^2
.;^;j9 ;oo] ;3^ ;Li ^3 ooj .;Lxobo âi ii^ o3,bi .;3af
JayJbo ,â^f%\ »t la com ^ô U-oS o*is*2 >}JKo^'i

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.justta oor 1^ o^ I
Ui ^Lcdo .;ao^fb oftftAftj^ ôdai«bjltFoi.266a.
^dliia âuOou 07^0 .âi.ba âbso^ loa\ istl ^ î loaJdis
ilLia \aX ^90â ;oo7 ;^ 990 .07^ ôo? Xtix oâdi ^

a»io .;JSoufa 4ta=L^ ^,?^ ^V^ l9^ \?V^ .jd^
0007 ^fiJ3is±o X-â ^X*i â 1^2 -yOajL ^.^-^ ^j^d
ôL ^âua ûa .âaoio woro^ ooo; ^>iSi^H*a .Moreaaoas
Jop .^07\*a ^,a ^si .wA^ ^jî ôr i\NyV> .âor ^107
.m07o2^ }oo) Xtix jdâ âôiQ>ao wotoaaea ^001 A»ala
Ji^ Aail*o .?î^ a^2 ^07 .ôo] a4^ ooi o^ 99

^ftfvi^So^ o}Âa oi .?ft>aoî .^sadb <tis^xo ly** ô^â
0JS*2 .mO] ôfa . oS(b^>a toisai ^^9? ^.f'îl^ -^^^9^?
oora 0;iN!âjQ> iî âc;^ oîo .yoasô^ 07^ âo;^
aô ..oaoô^ oT^Ska d;j3 ouboaie .ôi oaôio .^2
oaaiio -ti^p op* 390 .^2 oora oikiâA ^ aô ojika
^ysol : ffibOJs .^2 ^2 uOiebkMii ^xof ô .^ôsuJS 07^
?Aiaob .ÎVioS opa?^ ^TTf pofr^ Aa -^^^ ^bsi \4*' ^9^

îS ^^ yOôi ;j32 :M«a^:s -JLm ^ Bm ^ ^^^,?^
.Î^âo ûaa ^ â^jsâ liso^ ^9^ \\,y -ô5
piXa ;lâi w.«3â^ ^so^b -ô^ ^\ ojS a>ai2 ..^'iitt
.y^ l>***i? l;?oi ;ô.*,>?.toa ;ab.ttftA 94^2 U^p -^H^
^"^ .V^l;^ >^33^ ôpx? ^03 êoi^ ^3 o.?îô

Foi.265^. 2^ô ^^XAorâe .?tn»^ yô^ tt'?^^^ vP^^ v?^ I
;<2X^3 ;^09. 93i& ^07^1? ^3^ -^P^?^ ^ ^?^ "Â^

fisiaia .ô^^s â oo^jl *^'e? ^^ 6yfr>OiS>'n.<lbo&
^2 ;^ ^ja .^Q^ ^3 A «^23i X^l i\JAis .072^
iSiAof u^2 t^ .wS â2 ^jJjou h*3JS ZlA^ JLo .oA
m07Om2 MîsXhS 9uâ OpK^kA 007 ;^fra3 bA3 uJSb92
ÔJS 9^*2 ZfLb^ .Î&AO lytSA umoalit pkb m010^23
^2 ;A2 .;i«oo7.d^ o^^«2 ;A ;:so.dk«ad99 .^>i2 ;iua

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;3^^ Ao .^>^3^ ;o3i9 ^,a^ S'^^' A? ^L^ ^9^
JMoiis ;Noi03 .20 .;A^<^» ;>>nat\ ;i^bk^ .AouxS ;i»3b^
;oo! is*l iopJiis .5â^^^ AqaxS ^,fv^ .^litaS ^bA«

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poLd m&^9m3 ^ 0070 v^f .3o2 î 07^ asoi .^2 aibo||e
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J^ is«^3 ;» ooro .i^9 J^ M3i>2o .y*2 JS3k^2o .A ksii
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.;isoiiboisx» ;lx«2 h*3 o'or ..^S ikc^*^ lom hp 9^

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.^3 qu^*2 ;,307 .vA^s MJ^sis îo Mils^ ^23 .;aud
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ôS Afj^ SkAo 'ôi yOajSji ^ ^^ ti\o ^^^^ ^
.ât^yâa ôiolîo .^•booojaa âOA^î ^S uQ>âIi^
kO>bp2 ^^3w^ .âSla^ô ôJAa^J yOo{^ o^sla ^,3ê
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p^yh lofU'i sA^ ;o7 .;l3s uoie^^23 ;&or ^2 ;iD^3 .^ 0^394
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SAYINGS AND QUESTIONS AND ANSWKRS OF THE FATHERS. 5 76
.ôTouii ô^ ;ooi jtiim ^ U'i zpjaîk .Za^ ^pjol J^
o^ M«is5 Ao .Jôau^ oiS po^d ojôS t^9j[ .007 ^s^ 990

.U'^ôA)^ o^ oîsxjê ;13m2 âucd jso^ 1^0/ ^^^ .îSs
JUjffio ^t*VA Îâa ;ta^b m^m .0^ b^jê oar ^sla 4ê
.?i\S>(rtft) yioreÎ oois 007 î .kll AiL <iOmô .isxl
3»23 p,>» 9^ :a3a .^ îs^? >to; ^ îsj; ;lS ;307 \vê

JK*^&*aa: îi ûmI pa Af .^ i^SoJ oo) SJk^ ^2 .5^ ^2
?'>'*WiS>v< ;ad2 ^3^b .b:a?j|o Ôm^ ^tued ooi â 07S yi^NxjL
jôbAa; yoo^ ^?.^? -^^^ ^ ^?^ ^f^.^? ^9^ ^^

Z^\^S î?Sîy*^ o^dboc 9kê .^stlL oooro all£Uo .îI^S
«i^ ô '^^.^ ^^9^>^ iVyy ^jôuopo yoopdi 090^0

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j3 ftn tt, ^ i ^0)0^29 •^'9«b9 ;i:kS moio^ AoiLcau

bapi .^ftO^ I
ai^ o*iikxj; .ojôS o^fj[ pAO .p^9e29Foi.264^.
al3L>.Kd^;; pae .ôa^ ;i2 aâivo ^2 J(9^ ;!;. ^2 .ô^
ou^kxjlo .;^QAî9 ;âd<a32 ô\ 0^9;; .;9op 9od^
^ 9k^ 9^2 :o^^ .mOIOa^XmX^ ^llasp ^LornjapS .ôi^l

430730x3 ^^999 o^ .ôbA3 ;iôAlab«bo ;i2 ^^ .Jaio
.Sils^^â &^ JOsax ;:KQb033 ;3Xou*3 Mfiob2 .;aLA 3M2 :Qjb^
fisî au«ip o2 .isa^^ ^¥^9^ \^î^? 9!?^l ^îsb^fisS y^^
tafiu^jsisô .^2ja3 01isMoax^^ isî l>^ yl ^'ajiAv'TtS
,A«V7 ^>^ ^^f^? 5^^ ^ ?,n.*y<.<e .crNt3bk3 is&2
isââ ;:» 5^,3ôr ^,? ^^2 .isii M^M A^ ^ s^lSfSO
;» ^ 3bîsJia oora .;3Li(d 3^'2 : pjb^ .i\\^,n*tBO âi; !^î^
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.;âbMDaASo ;JSo9^<adaô ;ôiîsxaaS îS o&of .a»

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Fol.2
oiôijJ^^boS ^ PU3M .ao^kxjks oo^2o .Â^ t!^
0^x2 U^? 'î 99 ?jm&^ )^2i ;^2 :;iij^ -^??ô
9m\ m^^2 .;JSoaMAbp .^M 07^ 3i^2 .^3*3^ a)^03wlbo\
03m;; :jaujb^ .\xoûo ;#S.baoar^ .;ikoau9^ ^^V^î^ ^^

ô'yStSs ^^^? S*akOi oa^^ .îôoîa ^p >*e3 •Jacâ
:m«^^ .0^ y>**iioe laii'l o^ ,a*ai .?oî pyh o^ ^

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^x»2 :;^^ .;cî :fl3ij 3iL^Jks ^layî ;fM& ^^ .^tiVti
Fol. 262*.
OO0! ^^2 .JliN9>!|£i J3A 0001 Âsil 390 -liâMi^ ^^^xiUto
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o^ ooo) âla ^<^2o >ZxfM âo oof o^ S^2a ^2
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;â oof la/Hi .;aoaô ;a^ 07^ êoâ ^^ a^ .ojatâ
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SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 JO
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\ix jd2 ^90^ ;Jis 4d07 îa ;iiSd ;Xo3isiao IkAs
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;Li^ m0703o^ .âucd bbpi .;£k;i^s ;^fM ^v*b .^bîa

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Fol. 260a,
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"pyrSry^ -Ji3uca3 oiâl^ ôo] M0oi^2 9y\ ôf >5^fM3
uoi*;<Dato ^sii!^
^^^1 ^ ^2 ^^ '^^ 'l9^ ^^ ^9V
;;3a39 Ji^ ^^2o .^sastbpei ;a2 ^^la ^.T'îi? -^ îl^
.ô^ mOIoA^Î; jd23 HJ* ^1 l^ yl .yjifi iVym s
^L .ubooxo .;o)iî^ ^;1& \^2 ;lS2' .;iS ;aucD 07S 3^02
Foi. 245^. .'Jo;!^ \yya 9dp;s -^39 1^ ^^^3 aA^ |

ôuiQ>& ^
.^si Ui i^ ;32 .^2 ^>i ;ioaA âdso .;l2 >3l^ ^3>. la'l
l^ ^ ;ii jS^ .'yao;o oiS;x ;&x.*io .;i2 ^.^ ;i^ 02
;>]s0 «SAb Mô^ tkl pSflo .laoo^ ^^ r?^? '^.?^^?
^si ;32 .^2 h£l^ ?ilft>^23 ;<^ ^3>3!o .jLiAao^ \\,V>
^Q(Q>«di ;Js2i!5ô .;i2 ;jk^ ;^^ 02 .;l2 â3^^

ooo) Î âI âi 9^ô .^JtfL^JS^
v^^ ^ ^^
. ofiukxfis ^ .ô;^ oaibo2o ftti/sXH . a&2 oiOsuîo .yOtfâ
or,aI^ ôo! m070^2 ôr '}a\2 ôa^ ^fi* wil .^2

JQ>^ :sbub0lS3 ^'yiii .;00] .VWâO JlA îA A .^3LA3
Â^ ;i^^ .0^ âislo âuta JKo^ ^ô 4^^^ ^ ^9^

\fiLxo .^2 o^ ^sdbi .îsii ^*^ y^!^9}£S9 ^07^ a^'2 .^2
.^Ldi i!^ ^fr^? îoî o^s^ 9^9 ..ooîi'a^QA oâl^^
^2aa ^32 .^2 ôod ^Sô .p2^ ^3JS ^S^ .Q3bo4 -sîô
^ o^fj; .?ft»*V'i ;^2 oi^6s^ 990 .iai ;L^ ^sAor .^'^90

5^ jKa^ ^3 I
.;aio iVVyy ;u2 eoojr âioi :;^ .^ây^Foi. 24s<i.
is&2 ^3^3 p^ col Af^â ^2 .la ^Sdlb .Uo<jQ>&d
.U0m^3 ;i3f 3a^3 ^y^ ^'tKD^ ;lj; .ÂX^ ^Sub o^

ojs^ 3I1 aorsfjko .^laijo^ ^^? <[.?^? ''^.l ^$^ ^9^
?tef\o\, ^^3 -^^ ^^^^ ^^ ^\? ''^l ^9^ ^1 zajBox
sil ^Lcd A^? -^3LJCD oi^ 3^*2 .o^>i> ^ opK^ ^11 aili
tildo ;iS .;>aii3 cv^ ^2 ^^ JS^^ cy^ â •^'^t'^
.;LsofM is&i If^p eatil .'yaol ô5 ^1 z<i^xaix .lâj l^\xS
..^£a w»o)iSA9 ^sSa .3^2 âuca ôJS oo) zyxox .âlub ^m

90^ Ml^ .yaol Â^ ^2 :o^x .jbaifLa ^lo^ uoiokfl
lojoxi .^'yaS aj!^ ^9 -ôip yOa{i^p ^?*^9 ^^9 ^$

Oj^ '^2 .mOV>90^ îs^f ^3m* -^SA 07^ 9ibp2 .^010*90^2
^hl .;auo o^ 9^*2 .^,?k» vA aofli Ao ar^9o;(^ ô .1^2
Îx 1^2 zfox .JtLStis ^ U^'yaS poAao .SiA!^ ;aaiaA
.94iS^^29 ;i2 wy.9^ ;i^9 9^^;l ^s.:^ .9^'2 99 j^d î^

o^ 9>^'2 .'^tipf i^^bA^ ^ isAo .wi*Q^;;9 ê^ jSî
^ ^^9;js 9^ .>n\?n^ ôr is&2 y>.\.ty A ^? -?|ucd
.^3^ 9w\ ^0^2 .is&2 ;lô ^xia t^ ^ ^^,?9i[o -^^^M*

jq»^;aqjqi ^2^ ^2x U»2 :wmA}X ôo!^ >$^fV* ^? ^^?
Foi.244<^. .«^;*s^ 9>^|[9 yla\ .^ru^ o^ 9^*2 43^39? >î3p ^ûfibfb I
oof
;^ cifa^y ^9 jd29 .^9 oiof .6s!^2, J^ '^^? ^:am^9
jisi .jQ3u^QA> âi^ :ao79a2 ^la ;oo) 9dp2 :\jQtf -9^^

O^ 9^*2 .<lAt) ^TlVWb ;9«hOOl^ Ô^ ^03^ '^ '^^
O^ 9bbp2 .J^f^ ^V^ ^^^1 M^? ^^ .ue}f;AoA ^32
.^xbSoij 3^9 ?t^^ t^l Iaaoi .;aa& p'yti ^ â&i^^

loo] xioi Z9iX .;iiOÂM vjiio ^laiio .;30)^:k»o ^siKxap
;jj^ô 4ît^ ^ ^39

^ît 90^3 .;^ ^ jdi
SiMJê ô^ Â î o^^ :m*ix .aiob ^^â^*^ ^'^1^?
xiii .3w^b .0^^;^ ^3 Jof .;3Mî .^s^ âtJ Xi( .oiS
;aop m^ ^«2 ;i3f ;iaa a^^9 e2 .a^^b ^^â 07S ;ô

.A^'i ^ ;ôiaiutoba3 ^^^ >9^ >^jl -Wî? Ji»o>u&j^
;3Ji^ .^M ^;;e -li^ ^f ^5!^ ^^ ^'^ '^91 ôla
eor aJ^ ;»a .;aâ ô<jq>& ^ yfiUia jdi ^ôâ ôi
^9\a oôd X:v« îba eo^ -^3^? ô<jq>iS ^xda

â y^ .op7 o^ ;,ai; ;l^ or2i^ îâa ;ia: «iao .Â.ôy
.;3fl\ ^ '^^? ^^ ^? -^^^^ ^fluA& ^ hflLMa
;3o\ oe/a \\,y .^\xrp A M07o*,adMâ of2&o ;^ ô

;oî .o^J^ aii o2 o)S ;lL 007 â aiii .ajji^ JL^S
mS a^;; -sâaisjla ;i2 w»«a>vy ;ê 07!^ >^>*«^>il ^^^ -^9^

^3x9^33 001 isii wm9Je» .âjD I
qS S^'l .op ^2a (\^y foL 244a.
:«ox .j ^p *^?^^ ^^S'M^ ^^ ^070i.tt3x6s ^'e '^^îs^>
^2 9^1 >^ ;i2 âitooa 9^;; ;iS0 -^^ "^^^ VA

^^^ ^!ê .&ii^ ;iio^ ;A .;» ojA 3^2 .îs^^kflb
;eîe .od2^ 9oNQ>^ ô .jd2^ ^^ ;ê .^^^^ ^^^^^

53 T SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
;oo! tSAs .;oo7 ^9A!ap ^fJlA^ 0^2? \\,y .;^9i^2

9uîsisi .2 .;saf 1^2 w«9 OA07 .;êAf :soo) ?A«tê .â'ib
9A .^ ^f 9m^ io(il -^âS ^ OO) >^M^S .\^yftao
>ia*â9 .;iS9 motom^:^ 3i^^9 ^3 .9^'2o ^^9dp 99 Jôr

^9m«^ .C7A^9A9 5^2 ^JsiSftis 92^9 OOTO -^0^9 ^901^ 00]
.ido^^jsba qLiflL^^^ 9^,;; ^^N^*^ '?9^ >$^^ •^^V^ ^^ê
uorolabb ^0100^9 âacLi i^^ -'?^^ ^?\ ^?^ S\,';f
.^Ls<90^d^ ô^ ^07 i\*ao7 pâ .^9oti ôo] âîbo
Ao .âicLa ;JSa]ik*9isis^9 ^9ox9 o^ ^tîa 9p/9fjk
^^29 âI li^ tS^ .ihtt!^ X^l 9^;^ :o^ .â»\5V,i ^zie^bo
I
o\âS^\, .;iu(d o;^ 9^'2 .^fk^ ;Laib x: A^2 yA
;aaicLS btioaxds ;ô .Morou9u*;ô ^LS^ ^ :auid:s ^,9aj|
9m^|^ .aii^ ^ îi'auini? yoa!^ JSa2 ;^ V!<?^^ "^^^^ ^

;n;^S>mft<tt ^l ^9^2 :ois ..J^? ;ao\^ ;aa3^>^
k^2 ^xaor .}>^90 ;9^N» itSii,^^ 'JsôuiQsp U^^?
;jô^9 9^^ ^fîo .;X£uJs^ ô^^^ê ;l9^js^9 ;j^09isib9
2^3 ^b JSoô .o;3i» ;sa^b ^ôLa ^^Koa^ .6^^*23
9^N:o3 ;b;^ Ui Zfib^^ ;!: p,3ibo .;i2 biâ îa

eoo) ^^JK^ :«^ .;i3^0O3 e2 jVyki ei âxcLso .o^
1^ «?^^ y^^V^'i 'j^^S>^'ji*oo ^^2l5^ âua ^^ 9>^
yd^ ;l2 9J3U pAo .;^qSJ^ o^ ^^^ \>^\7 .âxeu
^ J^ >a2 Mâ .;oo! Sbpi ;ix..2 ;b;so .ôrob;^ ^ U2
.yooîîudo^ ^^4^1^ -^3^? gy^fi ^3a[&]l^fri^ 990

^ ^2 ;oo} 3kbp2 :9ax .^ yOaj6x>aa ^*^^ ôJSb9 ;ô
î\î .^Soaa .>^3o^f .Jssla <^ ^M»bo 999 | .âit foi. 243.7.
ai2 4^mV^ .d^^«2 îaî ^îs ^>aiboi£s23 ^sop o^ ^^j;
XX. IZiS ;aM .;30f mOI ^3M qSs .3^*2 9i^ .^\m9^ 0/3X0
^sIkso .;u3>^j| ^?>^^^ >l>Q>bo .^2 ^M^îB vior .6^^*2
J» >^07 ^lAoro .lisoôLo .^'iufikX âdiepo Ô/iia ;V^

\^ >^303 ^âLa .^'ibb ôvds«23 .'aadgQ^â Jâi
Z3or .^330 JOu^^ jd2 ;^2 ^3 ^303 ^ .;au3 oo; ;b;x
wiiiJa ^ wi.9auJSA}^ ;^*Lô9 ^jseô .^^^£lo .^k^MSfib
.yOO^ "^^l^^li ^^^ ^^ "^ -<^^^j? ^^9^^ \^*^9
;S .aid ;iô .;I|iI ;i^ ooro .waoto /Ouos ^073 .âiolo
^3oio M^diAb JS*^3M.lsI i^l -ô} otLSiiêS ubsf mi»
.âoL yois*eoi Jlo^Sia ÎnmOOS^ piio ^ .îs&i âoL

)îo 'i^p :aoJSbo ;i^9 .9o2 ^1 Sii ooo! ^>^2 :obax
7^ -Nî ^ ;lS2 IS^ Ho .ûka^ \S ;Se .;bai
Foi. 242^. .^sîM ôisbo 2iA!^b3 LfM .oiXkbaîs^ ^001 9^*2 007 9a eoj
;i0A îa .;m '^2 iyjbox .;907 ;{NAtt^ ^^ ;is*9Aoa
^9 Ô09 5|aiN>\ M07*9dLÔ .^90^ ^ 9y^ OjS^ J^

el ;i9âtt ;oo; ;^9 ^ts^jl -^ .d\a :aL>i
v?^'^ ^^
;oo! 9^0*2 -oTAbia o2 6^0919 oÔm }oo] ^le .^^^ê
J07 ^3? -â^ 000; ^î :^ .yb^^ô oÔm lom

oTaisoiA ^ k;duf^9 ou2 5^2 .oTi^bJJi^ ^Sobkê jd2 wâibai?
xxx''
SAYINGS AND QUICSTIONS AND ANSWKRS OF THE FATHERS, 528
.jooMaaieo/ ;3A 3^1 : «âx ''piio ^1 Ji^ auî aA
^;si j(ii . ;[a -^^^'i ^ ^2 3k^'i :aibax .^lal^S ^tl3X

^
oor ^32L ;a\i 5^ isA .isil l^so a^ .0^ «^ô ^^9?tf
opOL>< t^f)tJSa 5^^ <u2 • 2a .^JSâ î^ •^9.^? ^
îx Jul .jâ ^^^«2 â lâj .âJs o;.bx^ J^f .a^l ;\*a9
Môjl ropox .ôao ^î^ 0^ ^ oi^ ^cn -^,a^ ^

fi^ âillj^ 3«isia is*2 ^yôjsa ^^? -^^^1 ^ ^^
JAi\ .lisAôh ^^soaâo ^âae .^L^Ma âf .^>*a
.^slabd ;âia ;ô£^^q3;S â ;l2 a^2 .yoqS . oaaitJSia
.iooj l^hS^\6scS .ooâoa ^01 C^V»tSo ;îa 2ao^ôFoI.24â.
pâ .
? ^ybo ;aâi ôopa yoa^^ ôâ oor ?<tt*^ft\i
;riA 007 ^Ôm^ ^,? ;k^ .;I^^ttp oîsbolba ;3a ôl

îh\ XaLbîQ>2o .ô^ l^ .^sa au^ ;aLA loo] JS*2a .a^'io
^ w.*oaa ;3A eof ;fM .îha^V^ aao .Îb ôn^ pit

.;s3a ooo) Â^2 ;îa ^ v^^W? -âojsi ^ ^Î
;o^ 3âis^ ^07 Sxo .^f yoo^ô .îoA â yOOfxsc
AV^ ;*aj0 .aibpie ;o^'i

^ â ya^ loo] ^l^JSjê .o^x^
yO&oTO .;isSoA;bo M^ ;aM aa ;ii0 iS^â .;&of ;9a2 vA
.;ao^ A^ ^^^QX ÂôuAiKiiopa ;xa2 ôv^2 -^07 aa
â ^ vf^^? -tf^^^^? ^^^^ ^^y^SiMiitffi ;iôr
ôf .ô^ki2 ^07 ;3;3a^Âa2a îa .xoia As^

;33^Maa^2 uojoauîs ôioSiai Âbisao .}9e\A ^ is&i
îssbps jS .ika yoal^ 3^*2 .qX'ioJiS ôioL^lso

^ laao S^ô .;aucD 3^^2o .^2 o^ ^>h92 .^0739^29
\\,y .;9?Ai6£A2 ;3i 3^20 .wa&OfMô ^JS^â îsâ

.o\acais2 ^2il!^ o7»S>^ y3 oor -êo) â ^ ^3 5^39^3
j(3^^2 ;S .|l3ioS u07o;^ ^.?^ A 9^23 .^xb2 3A
^^>^ \iAar ^30JS .JS^3u }ll kl2 ôp Sk^'l .ÔjU^ ^001
-UQjiidJOdis of^p mi^^^^ ^^? ^^ ^îi :\^ -^f^
;is3^2 ;\12 A2 .Iqo] ;a^ 0^2 SX^> ;oo7

;^ ^ aa
^qmI ^ ^^r^^ ^? ^^ ^^'^ ^^^^'^ -^^^ "^^ -V^v-
Ôboô .c^ k3^, ;ii2 MOiLa .is&i 3m2 3a .^ÎStsa
ô'ysi .lî^'p orôdu^ ?^îl ^jl -o^ 3uisi ;&2
â ;«2ie9 aJa ^.iOiSaa .^îs ôbp A? ^9m?9 ^^dy>^

acrra^jk .izticia aaftubpa oora .a^ ^jsa .Â*«>\< aê^
z^:sox >^,.>^ ôo7& ?Aba3a 5^2 ^^jxsoao .\dl âaSa
el â3,aM â^** ^07>^ ;]l3jy 5^ ;oo^ A -â a^l
A -vf ^^ ^^ ^'^ -'^'^^^ -^^ "^^^ ^^^^? J.qSo .iiai
ô^ ^Qm el .^1 âbka ;a2 a^M*! aa â^.a :deJSbo
.ââ jdiS ^•^^3L3B 99^ >lSo -<u2 \;^ ;âa^ ^\ v^ a

,xi><^'aA 0^2 .^'ida Jôr ôA oâ .6^ds*2 ôT
^si ^^1 ;poi 9Î 9a :yAx .^cîdi^ .ft^nVî ;f07^b90
JKo^ ^f2e .^9^ ajlio yajaii %S 9a .Q\6>Sja Jn^.tfiS
acaStO .N*oo! adoL ;&2a 3^2^ ôlô; pott .âûbaj^JS \*aof
.;ao^S â^ w*ba> ^^ Âtj .3^;; >Lêf^ îo .;iao;
.âor ZAbftS abbais2 aa jQ»QÔf â 007 .ÔmI ^so^ ^f
< ' ' ' < •• '

,1 I »» ,<• !• \ • It I II ' I '
4
Sitôi o9bô7 -^Vf^ 2&araeA îioi^ or'3A^2o .Zlaaooaîa
^jiiiy 0001 ôora 2aîS yoo^ eiK2o .MoroLîs

?n«aS ovfiUî Jbo a^ ^ êikS .âLLI^â^ o>ao2o
MOTOxiaLlîa
•
« » »
.eopdJa
^^ ' I
ou«9J(2
It
;ô
'
.JLao
\l It
<sa^JS2
tt I It
âqVyino
It! V" '
y00^2a ;akfti .y^^^^S ;^2o ;aao -^4^1 ^^ ^^^'^H

«3iV^ t^ âucd 007 â êo; ouaii aa .ôroauîs ooo)
.oraisA;!
^ ^lo .o7^fu« ;is*3ioo ;aM*
'^ÂV -^90^
}xbi .6^ ;2a ;3A v«a 007 .woieaîaa oi^îsi dC3ayb;s2o
;?» â 05 .;ao^ ;ji isfti :*w ^. .&S^ â\ m^

^Lm**
\J
.Jioitdai opc^ ;oo! a>bo^ .âo; .^.îboa êisi^;^ aa
A? oo/ îN^^ ^>i ;>ifi>fti tSoi&a ;JM ^S .ôai

;L\di Uâo; -^^*?3 973^ v^ 007 op «S£iLb^2 ^^î^
.240^.^393 00^^3 .;3L^ ^,?4^ ^M^? ^î^^ ^^? I 'î^

.;IbaS3 >^0 îÎe .07^39^ o;«^ ;lSo .^32 ^ t^.sS
cS^ ;ô^^3 oar 5^2 .o^'^li^ ?tS^'ap3 ^3 oof .or£^2o

i3o^ 007 :«^^ .0^ JSa2 30mmA3 J^23 oof :i^3f ^32
34>«^2s j^33 A^^ A? fK*?^>AM ^.wi ^ô2 .3*^;;
^siol :3\s -5^1^ ^ Ul070*3^^^»0 .^ 3^3 Ô^îî^
WAOfOidMlUS ^kb .^3^ LXma SklSSl ^3t.bo!^ As .230 OOO)
.361^3 3uJS^3 ^ oof .;OOf 007 %h^l \\^ yl '^^^?^
''^l^ .3592 3A ;30^f 3ui ;^2S ;^073i ^ %ad2 <^)^ :oi^

oof V*\ ^ 34»2 : ftS>S>V>to\ o2 Jdisx^S ^^ .^2 uS
^m2 .^2 ôaa .ôî«.2 ;^S^ ;ijap3 0074;; -A^?
.ôk^ ^2 ^3 psa .^ô j^^'S^S ;3Jsi 907 .ôî^l '^saL^
;33 ;32 ;oo) 3^2 :e\x .^JKS x\ o^ sisJibo .mOTjJoa^
^&A&OiQ9 OfXSbfib O^ îi23 007 ;*3UM«3 ^.i.^Sj^ UQloSo^
JktOaU tliy SoAaO .A 33^^ 303m*&33 .^]i2^02 >$»i'io V

3009013 ^2 .;OOf AtOaU ^3 oof .yA0f0^2 3«\ V^^^ 'l^^,
î .Îvm03 ^« 3ke&*» âLs^^S 3b*V oof -nak/Q}^ ^0071

pa ^l^yJi^ ytSt ^SMM^bo ouaie .6^d^2 ôaub oor o^ SmI
ôp:^ 6seS oi^ .^'^ ôl Sisao 43,>^ ^ oxsi^
vA^ a>a^>bft\ «3o£s ouoisslo .âL^ ^jKooIJS oxaô
jô .)Lbo9 «!Sif^3 jdA ;v«^ . |[9 .^3A ^ au^ ÔN

aa ^âa .yôjA'ao .âêu« oi2^ \*se2 .orôaaL^daS isii
eo; ^ ^^^( -orôfliiCdbpS ^^js^ ^ô ^Ll o^ ^^^

î \\,v» .;ooi a^'2 â ;aof .^êbo^ ôsMiaô .&^m^^
^ aâe
ab*isl .ôuqms âk^ .oaa^â .eopdi ^baaa
ôâ dd2^ ubaf Aj; .Âli oaîiaS
^^ ôji^
^ a«jsl jdA \a\!ikl ^^ ajy^ A .^070^2^ aaia o^^
«A ^âjKa ep^;; .0^ a^;;o ;3X»S i^;bc ;^2 :m.me .ojS^
.^4^ b^^ )â isfti ;3^ .053 3^ ^ MLfit&oAa 1^^
)S ooia ;ioa ^ d^2 ^2 .;=Ud o^ a^'2 .^3l2^ ;3.<2i^q^
.«Me\5 aJ^ is&i ;â ;aaA .;I*au2a ;3j.Sa^ ^ ^^^

;:» ;â .;m ô^ a^'2 :\odE .^xo^ ;!^ â aoAa
.;VjMJb i^l Uaof .^^ pokAs o^JxAia -^âiSiS .SlLa
y^m .'^^(kXMO îcwlô'aj^ ;a:Ko^ -^^ ^t^m ^,?^^

523 SAYINGS AND QUESTIONS AND ANSW ERS OF THE FATHERS.
oor ;aLbo .^'ôj ^ 5^ ^li :aojO kSl ;^l ;lS2 .o^^întla
Foi.239^. oaf c^.^Vm^ 2fM .ÂSa ^^9 oiâôô .w^fle I ?*><a.ai
;,3bM ;\d2 ov^piu ;iô .;4^^?^ 9% '^P'f? -^?^t?
;xi^ ^ ;&3âiQ» .^M oi^ a^jô .M^s29 5^2 o^^

ôr 9^|t .;>i^2 ^^9 ?'na>^â 5^fib^ iS ;^2 .ksiita
iVyvta XoMis^ .^Liîs^ 6îs*2a oor âio ôf aisa
liso'yôj^ enyaSt aô .3M.îsis|ba âoS 07^ btiaf jâo;
;raa%!^3 .?^!i>lâ ^lail >la2a âuto abo2 caâdE .^^sILSjo
.;ô;bA^ m!i^ >.Mfvty

^^
îsâa ^,?^? ^ ^ ^ ^^^
ooA '?^^>? ^ ôiiso >yj^^> >Lâ att,M â ^â
îs*a ;l!^js^ -ôris a^^li .aa^ ^^^ <!?^^^? ^-^
;âd ;S2 .0^ Ao^â tS*a^ Ssil ^^js^ ;iô -^^^^^
^laa îs*a aisadoo .t^Vti >S«Art*i hd^2 .;t,ax 001a ;:» oof
^jaiA ^9^ ^j ^^ "Ajuî :qa^ .?,«^>a{,i!oa oriSOin,.V^n
îiiite .;^M^ wA abb2 .a^2 aa ;^^Xo ;isîaisa uosuaAas
^ o^ 3A^ ^liAoI .iai â Jiiaiôo .onS aiejLo ^3A

.âd^ ;d^2 \y,y ^^yfiUi ;ii2 ;oo) abo'l :oa^ -^?>r^
uâft^2o 4a^2 %ba^>aM 0001 y*aô .âL^ ôS oaôJs2a
Op .^2 adlL eg) oor mm2 ^'â ^ oora .ô^ puM
iSad mm2^ MMiboa ^ oora .vas^XJi U^ oor t^2 ;&ohoaa
â'go ôrôA Af;; ^?^ Ip* ^.? ?9 .;4a>o ?j.aap
.â&k 7i3ij îia aao .au^ ^ aî .o&j| Jtoaâ lom
^2 âMi2 00^0 .^lol J^flâa

v?^''^ ?^ ^^^ ^?|^^^
^l 9bi ôd îa .oor î J^ ^*^^ ?^ I -1^ }9dia Foi. 239a.
«^fa .a^'i aA oor ^3A ôS MOfou«i ^ô^ î 007 saiio
;iis â .îe ^^0^ "^^P^ ^9^ ^^? '^ '^^^
ô >^>â ôr U^ «^>^>3 .5^fMbai^ ^2 «^^9 ^^^^^
^lAfkfiboo ;aao^ ^y^ ^'^^ -^^ fS3^9 ^î ^^P

VMS âoai JiiAabSi ovmSoa ^â^ om H>a wfil^ ^ .jlakA
âiti ;i^ ;oî oSjâ .a^;; ear ;3A %^»bax aê .âtbbjl 1^^
QboXx ÂO .9i6seS l>ô ^BLde .waka ôo] aa^M ^ .079
^*2 ;iu2 âd^ '^9^ ^\ ^ '^^ '^^, ^^99^ -^,??*^
yJi» JOaxo ..ooâ>3 }îM loo] Jk»2e ^ym êaa .000)
;=uEd ^,a Abax 9A .oraûa .^ ^ ^^^^ or^«bo ?a>nibft\
.a«j(o ?aâ ^ 007 }oo7 aaaisjê âor .^^bftS êis^j^ eor
.^<ai3 ^SjsS isîs^ â U;; .Î^.? \^ ô^ ;ii
aiSL&o ao^f >\Ah wA^ «ju2 aA;i2 .pa^ op^ ô& A?

UaJktOA âo ;oo} MSikx2o >cyr,a4>^ aisfvboe âib9 .0^
aAO .;dôJSaI 07^ ^sib^îi 9^ ^^? '^^ ^ ^^ V^?

o!ô^ ;^;|o
9^ 94â eo^ UÂoa 0^ ^^? ^9^ ^^
muS^^" /EI9^ -3^2 99 fSSki apojaio .Â&y2 ^ ^w^ î
Jboasa .aispl pa 07^ ;oo) u^*^ i^JOsAl ^,p oof .Jliss^^s
007 ajS >»2 .^2 ;^ Xê îs*l ;.VbOi> â .^2 «A

;3or Aj^ ^M^ Jkîsx^p ol .îsAtib lyâ kS^l o^b

fluboaio .;Lî 6seS yOî ^^ ;^2 z^ .;usk oîka ^|ub
.07^0^34 "M^^ ôJSbo A? .06^94 ^î i\yy eoo} ^^2

I'iUt 00m M^'I sla .iS*aor >ôI v-^ xla .<t-M\ ol
0007 ^*aA\,o .JiKDiila ?.i^>S>>jk^ oS^ -^f^? ôôpA^p

pa eoo) ^^jb -lli^^ ^qSoAiuao .000) ^.tXt^xo .07^
;3;s -5^:*\ .Qfu4 ^j vî^ If^ ^3 p9 .o;!SuiOfi o;Lâr -â^2
ocu4 ^1 '^0^0 .âioi pka ophdadpô a»%\^^y)>\ ouad:

^p
^l -^f^ ^^y o^ -ôn^ ^.lo 4^ ^p oo! -5^^«\
^*2o .ôiUp pu^ ;î ^93 sii^î^ :i30^ .?,»*VSi^

\^^\
.îs ê^ 3bba^? )t<^ ?^ ^h**t •'^9^ ^^ ^^ l9^
yskO .cTâoa ^ ^0^? ^? ^ ^?^ ^^ ^^V^ ^9
^ .oT^pelo 07S 3m;^ -JrUCDp crô^ ^^'i'^,? ^j ^îl
.ak»2o ô .o7ôaaairiA^bo \iwO .007 ^23 arô\a^

v!S4>iO i^f2 .007 î ??\îl ?ô .yOAJSo^ ^ MOjopao^
motomixkjI o\><o .âdi pa 007 ^2p 07!^ a^x .^9^

JSoS .007^ M07«Io>3pap uoôjo^lo 41*^ l^^îso^ 000}
.;i2 ^2S0 ;ia3or ^jLp .3^*2 pa uoa**Vîs2 Ao .ô^ ^2

uQjuîo .orfsKVyYt 07!^ ^^'il -V^9^ ^1 ^^ o^j[ pao
ô^ ^2p .07!^ oyaolo 66j ^2 ô^ o^f .adp'l pa ^J
SAYINCS AND QUESTIONS AND ANSWER5? OF TIIK KATHEKS. 5 20
cSSi aao .oV*ii>f YiSs yio kôl î jK^sa Jôi oAac
aib«b Ôm i\\,*irte .^fiKOX^ âucd op? ôJS ^)[ J^^
pA9 .Jpor woi ^p .ôoi as}io .ôraaoa >^?»S ^L
;is\iM ^,>M }3bM J07 .kêu î .^07 ortS Si^'i .;aa«
â ôf ^ -^^2 ^^^,? ^9^ >\yv> îa2a liiso^p
kôl ;auEa â a^J^l .î ^0M>^ ^^3: NfU^î -i^

^lauio ,?tS'<!b paub )ô .SiôL lorn UtoS^jp ;jsoiea^
\ii ôîsisapa pa^ oor ôo) \a2o .îsi^cAâpo yoafaîi
î» ;oor »Mi?ItS^*wa .o;A aj392a ;î Aê .;ao^l^
<t,aoM >^ ^:soau^ yAX xlsJI ^^;l3ôa 390 .ôieor'aôa
;^2 000; ^fbaaiô .;,^^ ^^ ;oo) M0feX«2 :«>^ -2o^2^

•xioiaoa eq^ a^jlo .ôr^Ls ;^2 ;oo7 JS*2o .;isa^
alô .;:\aoo ;i)u«S ;^;; .^ôo ;li islî }!i .;'ae6^
.>^'l 39 .;ix»i^ ojikA ^'j^ ;xiJ. Uf'l 6soi 6aj ?a>nx*o
y^ laiao I
.;<Aap q!^ o^*2 ;^;; .Axca ôa^ ;lS ^ ;iîa foi. 338^.
.^ttsol 5^ ôoi ;.î&â .0^ a^;;o a\6se^ ;^;[o .;m ^

39 .yoai^ Ico] lOê .êudo MorolouS^ ^ oo! ^^2 Jis»\
.op 3^2o opo a)iic 07^3 .âoJS^ yho oboO aao .0001
ê .^3^03 ^!^^ >i^ ^2 Ô^ isî «^f'2p 00^2 . OmI
..eo^ ;i2 aisiâ 5^^3 ^?^^ ^? '^^'^ ^95 ^^

^fts .is&2 ^3^ îôuOAî 9Qm^^ ^,3^2 .ôa2 ô'^^ftso
3^29 5^2 .^07ism>\y,*ny3 5^2 îsôA^baa ^2 âin uolsx2o
pa .jo>o\qô2 ;oo] o^baxa îsqai ^ od2 :yM*x .^M o^

;oo! Ni2 .><aAn'\u\,i\^mfti1i âSoa ^'âo^s ôo) âbis&p
;3îsJ. :s,a^? 5^2 â^boi^ ^3 ^^2 .^S ;isMQfiaô ;tax o^

âuM aê .orô^ ^^2 ^safu ^32 «^ ^îbpx aao .2fua
;3A O^tUfiO .0^9 ^ Cai^ \iiSOSt^ ^3k309 ;f|M&9 ÔO)
p9bo kbo ;di;9o5 ôl 30^9 .or9*îs^ 3m2o .;jS03u^
^9bo2 .7t>yy)>\ oads* 390 .^mi >S\,'y ;I;l9 5^^ js^29
.;Abo Wb ouis*2 .uQ}oVqô2 ;^2 "pL ooo) K»29 bA*2
;oo! ^2 ô* ^9 }î .ySm ^ î Â>^ ^p t^V?

>âl jQ»oâSe2 eoi o)i:t^ ^9 ?6^ .bfiuisx 9^ %iitA
.y^l ;^ ^^? ô .^2 .^^ î&bodLao9 Xô .^^

Fol. 238a.
^ I
Jadô .OOO! â^ ^^V' ^9^ ^?^P ^ )^^>^^
A9i .;o;S29 ;ikO&93'9ê .bls* ^lS ^S^ba 3^ ..007^0^
;L9k .^ oteub o^;;o .;:ôl3 079 094079 .^^902 0^0

^S^fbob yOS2^lbNbpX .;L9^9 Â&tll9 ^SwdO .;3<d3 07î^9
oi^^ 390 .oxiu ;i^3^ '1%^ ^?^ ^^ ?90 '^^

8
SAYINf;*; AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 1
lâi A\,y )^^ .isfti >\*t*ift y*^p >mo'o! A*bl ;iS .aJ^
^<u ^ pMiS ^4ii 99? -^^ ^'1 iV\,y eooi âMl :07«x
â âA^d ik6aa]S ooo] ^^ oooi î*iftS,h'Tfl ^^tJ. p^p
.'pysop Uoooia ;oo) «3oiu ôJSbo )^ eo; .ôiaif&a eoo!
^j[ Ao ^;[ .^jl J^jjb; ;|^ ;ô .^Q9oiS ui^ ^^ jd29

;&aâA^ o^^x;[e ;m ô^ ;^j; .^;;^^f aê .isii
A ao2 .a^j^ MO!oaui2 iâii^ .^sud ^Sdox 990 •ââ îa*2
yOAj; 5^07 ia ;»aA< oÂaa ;iSe | .;^jia: ;aor ;eo! yiA^ foL 237/^.
^ ou2 \^ OOO) â^2 z^tX .yOmisôjS ^6f ^'^^

js^jio .;Ia^ ;^ î;
;iS;[ .;bLS ;ooi .iai A? .;î
p2A . 7i>\^*nS OOO! ^^la ^ -h?^ ^^ ^9^ "^^^s
«2^9j;o .ôl ^ 9y^ ^9 jEa\ .jsoiSo ,lÔm o^ ;eoi
•iiaeio .îJ. IfJoî ^2 ^sS â o^ .;aS x: ;3A ô!^

;n>\,*i>\ 09^;.^ aao .ôfJKS\^ ?m*V\\, liAtl oof âjo
5 I 7 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
0^29 ->^2^? ^\ l9^ '^^ '^^ -^,>^ ^ l9^ ^^ ^

îS u0ê^&9 ;IaMtea>^2 ^ ^^^1 ^ ^<^^ V?^
.^j yOa]iscS 3^9 ;i3M Ao .^^ eo7 îsf oop loa\
.ôôJAmXxo ^^>m2 îsisf ojô!^ tOJS^ Ô^ ^!fll^b9
.^*Aibo 99 094^^9 ^9fty(tT>29 ^f OOP ô ;oo! 9baL
07^ 9kbpiJSa ;^2o .007 ^9JKiS ^3^9a t o\^9 ^fS ^9 Je^3\
efiK2o
«» '
..o&oi
^^ <t
9A
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It /•»#^îs«'»
o^daxo ^^k09is2.3
»'
^ô!^ ^^29 )î isî ^9l .;is*:x93±t ;isu93 >y007^ ôoi
.;aLi(a o^ 9^1 -?aIiV.ia ô^ ^^1 ^^^ .uQ>^9o\^2^
vf ^^
;99X39 5^2 .;!^ îs*lsx2e .?,»mS îsô^ yoisbaS^
^^û. ;^2 .:z];>V? ^^^ ^ ^^ ^ta^S ;[^ ;&29 .^99
^9 oor ^9^0^ ;!0'9iw .ux:^ ^2 %xhocbob ^ ^SV^ t^

Fol. 237a. ^{^>S>^y9 I
isfp .yO^ftOOftS yOis!Siu9 JSiiOO) A^SmI }aIjQ)S
99 OiAaio yOa)JsI^9^3 OMA&isis2o oiQ>AîSjô .îstlM£sx2
^ [3^^] 3^3>^^?^^ ;i3i9 .«!SmL>i? ;ai2 Xom 9^*2 :9*x .^,9^1
\yy .?99>itegA2 ;32S ;|ud 9tf\ o^ ^901 ;au*9 .ôisî ;32
^0^9 oSah^lo .îoutt'Tie ;âe A^? ;oai ^939

fr^;^ ;99A«9o^2 0070 .ô^^ ^^? ^'^^,?t2 ^V^"^ ^^
9alw i^ 3 93.0942 ^29 .;a<aS 09^02 ^9 ;^2 4907 j^ » x*o
9bp;; wOioLbaSisS ^0^2 Mûb .;aA ;oa; ^^ ô .^,9^
Aba.ai 990 .09) ^âp iS^ .^^2 â^sl^ v^2 .0^

6
SAYINGS AND QUESTIONS AND ANSWERS OK THE FATHERS. 5 1
;,3j6 ;akL3 mX(2 «Sfj; ô .eor U»'^ A»oa^p 5^2 .âl*»
.oristSh^ ô]6 J^ô .0^ >a'iflboS m»3:s2 ;ô âi \^

'^]!^ -c^? 9^? ^ ^9^ A^^ ^4il
^'^ ^^ "^^^ ^^®
;i2 ;is*bpo .aoAs ;3or ^^9;A ;ôS u^ aiî .;ajD o^
.Uodyiba^ o^<^2o MOf 'ôa^ o;S ^fj^ ôJS ô .0^
afiejô %3omiI ;3A ô^ ;^2o .OTjpuQM ^JSo^^ ao^ ;ô
.;«âe;3 ;ao7 âLa >s^^l .^2 ^ô^ ^2 ;^2 aâa .07S
ôr Ôm^ aiîo .;i3aA ôxa ^laôo âl tôr acs^
I
.0^ mO^sot oraitf y.«aisua oo^2o .crajsel ^2 ^baâ
o^ ^30!»? ^2 yMaJc2 ;lSo .ôu awô^ aa oof v^fj[eFoi.236^
.0!,a3o2 ou2 ;iS2 .âd^ ;3A oor ^sa abo;;^^,ab<«r -âi*,?
worouMjâ a^ ^*oo) ;£n2 .07^ ^2 âlâ oof ^Â ôôr

.«3atJbJ ;aLA o^ aâisjê .or^Matf2o âs0 <^V^ *^^
.o)i|V<a4o
"T^^ or^^ as ;l^ MfibXjô ;oo) aI^ oS^ ô
.;aLa ;o^ oLâ oor âud iSoS ^00; ;^x êJS ^[ao/o
MOioa«;3 ooi oS .âao o^ ;ooii «^23: jd2 %oc\ ;^2 .2a
}3â âbo .ÂiS isii ^ .0^ a^'2 i^l .0^ ;ooi vsoju
.M ;oo! atel Atola â^ oof odl ;ooi ;£s«bo .6a2
-Zooi ;^«^ ;â 00^20 .tô^âubft ^X â ^2 mOV!>o^

oV,9>^ ^0 -^îLa oft^ ;ô .oâOm ;l^9 com Vl^ô
^34\6s ;^ ^rud 3^*2 :y»«x -9^^ 3bbf>L }^2 aoAs ;ô

^3ij tS^Js A? •^9^^','? P.?^ V^?^ ô '^^P ^?^
oajilo .^lisx^p )D3yU \^^ Ae .f^boA 5^^2? ^

&£]3 îsfl lAo .sbikboo ;i^b ;ja» oaf SH^ vSllsiâ
.5âil&3 ^ ;3y.3i ^3 .3^2 >ftuA>3>^92 ^2 :mS .i^^ôbao
kîsolsS2o opi ^cri .^4ô ;o^2 Moro^2 ;i.ba*opo3
^3kXÔ .JiO^Si MOroiMi2 ^^»û^3 ^,30iX90 .ÛiiOkOfSO y\

t^la .uoîi^crr 5^'3A<aA93 is&i J&2 ;^;; .07^ ^^^^ ^^7^?
Foi. 236a. ^ ;4fl60M3 5^ ^907^? 9!?^lP .joohopiis î ^001 1 ibpi
MOîibfai ô ;3u2 cf^ \3co2 .îouoiis «Sd&o A3ê .>sll
.3â^ J^ ^ îa^b .5^ uOMôiQ}!^ ^^ '^^f^
o)£sebisi» ^3 .Uj^'^ eo] ôu ^2 \y,y ^6ô)ai ^ j;&2
;l3b23 ;ooi ^bai< ;iar ^3 cm 'îÂaua ;l^ A^îl ^^^f^

^fo .9m ^sLs ^2 ^ 9m ^ ^^ ^Ô UB)0\,n\j3
^9 .bbo2o o^ >ftuâo 3A 9m ;î ;ê .moS^9 ;lJKa
96^23 î^ >Âh uS ôr .b^'i 9A uQ9*di ^bM2 90^0

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SAVINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 1
od^ U}nfy\ M^? M*^? "^^^ ^°'^ ô^? ^^ 9^
.^ôiss;^ ^ftioSo .0^ 3^'i .;3i ;S .o^ a^'l .îô!^ o^

^ ^'SS^ ^^44? ^? ^ ^îi? >^\^ -^ ^.fi 4^
.JK«^j; ;ior ^âla:? Utaj .îSio til ^^ 990 .^ôS
.^06 ;3i ;ooi Sbpi ^îli^ ^j --ax .oTSAfr^ ^>â\

;xs< ^3^ \>< 9^kA3 ^ ;lS;;
-^,9^ ^ îf.flLua ;^3
jj3f ;i>i .07^ x^jê ô^ ;3:S S^ ;î :«^ .?v^.<Vuo
.;3A o^ 3^*2 .0^ ^2 91^9 I

ly*l ôya loapeS yS ¥01.23$^.
.;^ isfti i.>Atye .^9Jb >!4>»JK e2 .^22^ ^*3 ^^^

.;iA«A ^93 ao^b .^ôao ;32 i\y,y .ô^^^ ^2 X02 : ace
Aa >ôaci op ^^9?^ î^ •'^?^^^ ^^? ^,9^?

^cn .3^ ^f^ oboob ojbA^? l^^ aîio .0^ ^^94^
.^c^ aMj;
^f'!^^? Vfîl ^^ ^? 99 "^ atJLitisiSfl â
oubaâ ;3l2 ^â âaaaa 5^2 .JliOMS .!^ yokî ^<>tt<Adft
^'jKa Jâ ;oAo .>Ak >>A%^ aA .ooi'^lSb ottrnare
^l ooaxo ouii ;^;; .;o^ ;^2 oa^^;; ;;ê .;Lô5 ^yh

aauoMa â^ ^01090^ .;ab^dub ^2 aM2 :op( ^^S^ 99
.^JKîiL^ 0007 ??*'.^^fta .ô^ ^2 'xiii :ox .âo^s UooOjk
5I3 SAYINGS AND QUESTIONS AND ANSWERS OF THE F ATI lERS.
.?Iv>tX Mcro3u2 \s^9 ^$J^ ^ ^>or ,>aSbaS uS ^2
yl .o{^ 3d920 .lÔA^ j.S>t*V*DS ^3UQ>^ 5^2 OT^^^ ^^.?)9
pjS lorn uQ»>â> 9k^ ^2 :3 4Âi ^2 5^Sa uoof isiki Jbl
cuî ;i2 ;^ .o^S ^23^3 )^^ ^ "^^î? -^^ r^

99 ^9 ^2 3^:02 .^'3)mA 07S ^2 ^kxô .âÔiQ> 3^3
Urn û]0>S .ai^M AVtoya |^ ;lS2 .qS ^23 ^
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;i3M2 ^9 ;î .3^2 ;isaua 6;^ i^^ A? ^'î^ -?^ ^^^
Foi. 2350.^^2 jô^ I
;i2 ;^23 eo^2 .3^2o ^Kd^ ^^^^ ^ i^
St'ô .Sl^ "pSi 3^^23 ^l ika^ .0^ ;l2 ^2x^00 .;aA ^
;l2 3^*2
^ .A l^^ 07^ ^t2 ;]^ .vA ;3JSQ^ i^^ î
6;^ isA ^Âbo^ .kî6i3o o^xÂ xo2o .^J* ^^^? ^09^

Dx^boo .^2 jSksI ^ ^23 .xp2 3t^<L^3 âl^ ^3 ^ .;^k*^
jim^ A2 .îA âiMMbo ;!!^ .;aui ybo ooi 3[u»bo wk3j2 .opK^
^,3^;^ .5^ l^^ ^ ^âo .î^Viisaey ;i2 .3^2o oâdA
.îsxAaa âuca 907 Sip2 3m\^ ^ Af;2 ;S Jiôauo ua70^ji2
;j3i^ yjaol jQ>>«D3i ;ii2 :;j: .;isx^ ^^^ ^? îi
TTT
iôa;a3 ^ .^XflLs ;ooi 3^ 9^3 l^'l J^ 1%M> .îl\lrip
l^ â^lp isii ^ .;i^^ â^ aîlo .^1^3 ^Xm ûx
^ 3JS« Ji^ ^,?îl >^ .;L!iA^3 ^3 073:0 .sôala .^lis
.dai Six ^«uoo .m33 ^^bfiUi ^v^*2 5^33 .07^ 3^20 .;[3or
}iî iy^mh .6a] ;î^ o^ ;oo7 jK*2 .;49^^ <[.?^ ^,?^
3»2 .y00^4>' <>^?îl ^M^j? ^^,?^ Ô .Mb3>< ^3i3bp3FoL23i^.
^07^ .3^ :a>< i^2 .yoa^ pSi 3i'isAis6s jH .;auiD 07S
^3 ;jior iîtdo^ .ô^ ^2 ;3i3 3^ <[?^? ^9^ Â^

psisao .â'ia yasio ^6s\^ >s'iiS 07^ ^JS3o 30m\'-i
^3^3 »Axaj3 00^23 .aâoS . o'aaJltb ujois^^kô 07^9
pJ* UskOi .^yinnisxio ^siso ^3L ^007^ -^^ oof
ei .^JKouif .Nyy . j[
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^30^2 .d3jQbb OpO .:niBO ;^2 ;313 dOÔ .>^'3«*i3 ^

:\^3 .JEJS^^ soAa ^33 o^bftito .M070fiK*2 ^23 \t^6i
5^ âi ^073 .0^ 3»2o iôl Zai :so^ \d^ âl Afj^
;ô3go .;3oii9 m3ooô ;is3o^f ;issboxds î paL .A*^

^07 ;3^ .v4ôm ;l2 ;A3bo .:S><y*i Ui ;^3 îo .^xo
5 I I SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
î St''il ^9 .0^ 9M2o 0730^ 4ô .^ti'/ii MiSdiLa î
5^3 oSa .aibo2 is&io .yôi AaS ^sors âi^lo ,^ôa

y^ yiaolo .obojCDO -îso^ lôaf lîoi ô .A*3 ;lS2 .ô}
I .0^ 3îio oi3^ ^^^ 4^9 -^.P^ ^?) ^?? 'V^^^

F0I. 234a. .23 .0^ 3îlo ^3m*^ oâuîo .M^ A*p ^2 .ôr Q^9
.;Ôm.^ >liibaS Qm9Jc2 ;l^ ;]A07 .w^fo «:u> ^q <t^3 .^2
9ao .^01 êiK*2 ^S jAu3 .9k^ ^2 ôoi ^*2 :Om9

.;s^;!^9 ;>«obo^3 uo?«Aovy,t3 ;3;x 0907 ^^ -^^^ v^<^
dô^ ^kl<^ .3070& 072^ eoo7 ôLô .îsac^^^ uOfôaîo
.^Soroj^ MJô^ ^^2 ^)^ •^•32 .0:;.^ 3^2o 9m ;autD
9bo2 5^03^b ^^29 00^2 A2 ..oo;j.is*2 9mi\ Xi^lfi ,JiS^
^s^ ;l^ 9A, yoa^ ;i2 pid )î ;3^9 m>^;l ^29 .^07^
.âjcd 07S 9bb29 ^2 .oq^ 9^2 .M0>io9uS&9 e^2 9ao .2^2
y\ I'^l -^^î ;^?o ^kp âj^ oor9 .^9^^ o^ ^99o2

a^ lorn is^l 9Ae .^lio oisjap
^f^9 ^^.39 ^^2 oj^SoS
^90r Ô .oiSkSOjU ^Ô .vA isA9 9^20 tSV^b .u070«3fOft9
^^kcilo .lyiâa ^m £so^ A920 oof î pytio .om A^ba

u^ ^007 M. ^9 o&or .^3A o^ 9^02 .v^tbokb ^9^Sa 07!^
oo}i29 is*9**9 >l^y .q^ issoju ;ô ^«ai»3 ;î ;^2e .^^
\oae29 kiXtLislp .îsj^ ^^? ^9iQ»aA 07S 4^ ^^?
SAYINGS AND QUESTIONS AND ANSWERS OK THE FATHERS. 5 I
M ;Iis ;»a laip 'OpoSip Uf^ î^ .tntsAoS \ii iSo
lK*eO) JtX%/^ ^SiV'J .JS*Oa? O^j; ^j|3 ^9^ ^1 |

3«iFol.235^.
la^'lp .^JSo^'i ^ Jtil ;oo7 xiii :03 .07^ ;a2 i^lL jUip
ka*te» ;i^ ;i^,bi»b ^,^ lojii^tS .ya>Mo i^H^p ^cji^^J^
ôraa^xeu* 3^ mS^ . j|
^!oa .Âl^ yas* 'îo^ <u23 opTAJ^d
Aji? >}3A 07S xp2 .mJôaImo^ .\\,'y 9^;[ U^ .0^

âL .;jKou»a^ d;*ft^3 ?nft\<3 lhoS*9 U^ l^JO^ sod^fri
lyî .'ôaa 3^^ A? -^9^ 6\ 3^'2 :;â .;oo7 ^S

A .2^ ^?^fio .<|X3fttA ;]iiS^ ^?^^? ^^ fi^23 is&i ;^s
hiioLp lyd^p .yOiib )b2 ^'1 za^y .^»*if>>rtS isii ;^2
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;As2 w.oro»,aiA A52 ;^2 .js^ ;S â isîiA ^2 .eoi
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Foi.233a.tS23; H-iookl ^ 9wô I

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^ ;i3: ^2 .<^NoS o2 Jaora ô;^,M 5âde ^^soS o2 43^^
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ska ô -a^\\,y3 5^ ^b .isou*jk ;iS ^,?^2o .;oo! >^d
ô .âit o7,3^ 5^2 â>x& ^9m^2 ;3g»«bo .âjiboitt u&sp
^jâibat^S Jiuxd ^2 .;isx^ds (s'axo ;i3kiy jsbpisx23 b^s

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.5^ ;i2 hfiLÂ A? o7^3u!îo >^ôd^ ^ô MôS ?u^
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.âb' ;iS>ba4na bk^2o bfiUîsis2 ^^lo ^S^ 9ao .â6\tai
.oar ;auca ^f2o .5^ X'^'^^ aA^ ^^ •^'^ ^^^? ^^jS

>^ L^2 :o^b .073^ îiuQ»^23 ;:0b^ 07S bM2a ûi aoô
.ôrKilSd^ I
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^;; sitso .ôv^f2 yOAo;3 o^ scud 99 .S^l ^niiA
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vA isA ju2 ^ ^3^00 3bft^ A .ôîîd ly^ p^L

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SAYINGS AND QUJSTIONS AND ANSWERS OF THE FATHERS. 506
a^jô 4ê 4aor o^^*2 >A^ ^ .«ôîo î«ot^ ^x^ 5^
ÔmS opE^ J^90 .007 ôx^ aduoftkb ihai .>at*w «!
hfiîd ^?^3 -^9^ ^^ \\,'t) eooi î»i :2^3 .îo

^dyi* ;^ 5^2 ;oo7 ^Î .îsxbAXâ eof ?*to»a>S ^fâ ôoi
: AliS 4ooi ^ta^ ^,>*(7ro .^ya.aae wOiooxcL . la 99

.MoreaoAs yAti ;oo! ^>^9 .auM ^M \yv» eoo) âdbi
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;aucaa \yy .yoa^^ Qdo\s*/a .a^;[o âHI 'JoS yQ>«d2o
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'^^ ?iTy Fol.232a.
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UB>*A^ ^f3 ^^ :«â .^Sttx2a JK*e'o! Jb^ ;eo? ;lj| bî

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^^9^t^ ^^^
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tSlv^bp ^l .lâ^ liiôso:^ 'ôg} 1.6^ x!!ip ill S^'jilp
iZô'â ^ka 07S 3^2 .pa^l âora ^^^^2 .5^ â£i:s23
N>2o -|[3cp ;l2 iSâL ;i29 -^^^? lh9*'^^9 -^î^f^
;o3i3 00^23 .jsuloi^ ^2 o^ ^^'2 .0^ Jd2 o^ ;i2 aâlL lil
iiifi!\f\f'\ .00] J^^ ^*3^? 'i^^ ^'^ ^? ^,?^ -^^ '^'•^ ^

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m9 2oo} 3>bo2 .2A33ab ^Sil&b lahaxs .^'itiisl l^ .0071^
.;«io^3A Xy^y ^Qm u^ isAs ôîa lil yMJao'p .^3A
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t^9^3 o^ Jioo! jQj^^boo .^JsoruJs o;^ ?^^9 -oixSit Q «^f2
.îsL'ii^ lisaLso ^23 ov^ ^^2o .^f2o ;zttio 'OTî"
^bp2 î^^ 993 .07S 3do2o ;3ii«o .is*is2 ;ô îsjQxiî
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SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5O4
ilaa ô53 .ô5 ^si 6^ Jiix ^y*ai .â^ J^ ^â]oi^^

Jîa .aoolo ^
ôr ^b ^^.^ aê .jmx ^laore .a\« ^
.^SUED o^ wAx âi aisao .o^ ;l2 ^yato 3or>*V> ZA^n
ooo! ^xisi sp^b .3^ isxl ia^p p,iap .^ â ^ -ôô^
^fsa .;î îas OOO! ^Î .><a»toy,ii ;aia ;aoâ

yooja ^,a ^007 iSf2 ^â^ ^ \^î*^ >y\^ a^ ^'3>^^?
2aacL ol^f .aap'io ôoi ;bLb appol loci ^^? ^ >x^ 2sucd
e^Z ;aM îsuit :crvQ»a .a£i^ â .^00 c^ â ^SLa
Â^^ aao .oT^jxâ ^ô uKOuJiCDOA ^^ moioAxo -^m^

âây aô .>\S?vi\ îap . OMajc&a Jlaaadp^ ott£i>i 000;
..oij^ aaiso îia^? ^'bo^ jq>aôa ;3i wi^2 .x^ ^ x^

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a^bo A92 ;aLBe .JSo^^&a or,aAô .îs^cA^ba 07^ âib
SJoaio ak^ ^fi*? ^2o .a^ \diaso ^ya^ ^^9^? ^2 .^sjd
isfti ;^ ;a.3f .;^ o^ ^bpi .ucnox^ wdooâ âdact^
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lato^ .Uôx ^boiâa ;ruiOM ^ ^S"^^ ^ loo] isA
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.\> ^>^ ^^ ^ô -^^ A oi^^V^ 'A>t^2 ;32 ;^2

^
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;aî^ ^.fM aa ^9 Mô7 .;io^^^ î^9h ^ -^ ^9^

;<.auMAa .Ji^ P^7^^2 ^â ;iDMa ^JLti o2 .^>bb2o 07^ ôo;
SAYINGS AND QUESTIONS AND ANSWERS OK THE FATHERS. 502
obb .aoojô o^ô .cppo^ ^ ^^ lykp ôîmO .2^î
;oî^ jsi^îi^ .oTâoi ;^9 ôVw^ NiOO! ^hlo .dêc?
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Saojô .;3m ^ .0^ 3^4^ 990 .îixiM AoA^&e ôâ ^^3
^y*•?9 .aîcâ a^'i ay\ ;i:or -l^fk^ ^^^ ^? ^9^

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;«î :â .9^ ill paL^ isii ;â piap A \i\,7 .1
yOo^ 5^-3^^^ lalha l^ .aC^ a^;;o ô5 la'i^ ^^

5OI SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
»i^j? 99 ^^JO^ '^^ ^^^^ 9*?^ "^ ^ usapoia^.^
.o/iwdL ^ ^2 6^ ;Ioo7
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07^ ^3^2 .^907 ^4^^ xH ^3 ôS .op ^>?^2 ^,!3 ^07
^^^ uS 3k^2o .liseSji ui*a9bis23 .uQMiObi jla o

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^2 ;is^ ;o70 .^S ^ w«aapo7QS^ ^g7o\Vp ô^î^ ^2
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:a&3 .;^03mi3 073^2^ ^fiô !^^^ .o^xomS ^Xk3is2o
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: ^3 4iN?^9 oyÂîs l$mO t^^ M07aLii ^32 ;ô

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}oo7 ^Î 4,?o7^ o(^ ^007 993is9p3 uiS^2 ô .oîo

SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5OO
\\,y .sA a^jô .U>2 isi'l paLo U^ os^ .o^ ^^^
î ;eo) 9^1 ^ :^3 ,??.»\^fl> [loî^M ill a>A3doo9
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d^^2 ?i1.sAftiofl!> ftuAâ .abo2 ^ ouosAlo a^SstS i^^lo
â 001 .5^ âa^dso 5^^â ^007 iô |

ôoia ^Foi.229a.
iSîtia lal ;iâ dâol ^,a aa .>2Saiua Iqm la^ H ;=ucd
ô^Sia ill ;m*op9 -^?Mô ;a^ vf^*'^ !^.?^ -^^^

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^ adA i!SAdNiP»j| -Jioîa ;ôaaaSbfliria 5^2 .âutDa oii^Sa
dUDiiji krfia ooi .MOfo^kVa \^ ^2ô o;^ô .oiisiXb
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âi .MiN*2 2«â «IaaLS< âS Â«»3t îS .^rucd o^ a^bpi
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^LA âopîSo .^hoooiaS ^9^^? o2 -^fOa^ ^t^^?

^LuA ;âo2 ?*nA ^g;.>.v>>nV<fSe .uQ»<JjCDaiA N.)u«a
;^ .â^jk ;o^2 â âaoj^ â ^07 .îsAi Itka ^6seS ^6sVkp

499 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS
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^ ^da2 oi^ .ooiSiss ^9 ôro .^2 ovisac }ô^'i
Fol. 228^. -Â>\,7 9a I

ôao .oi2 obaAO zlô) 3? ^,? ^^2 .;»e6
^2 ^ ^939 .ôboi ;i3i9 Q\yîs lorn îs^ :^^3
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o^ 9^'2 .ovi Jioo) ^^;^^9 ;Ôm a^ 9^20 .^ôâi

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5^ ^ .^*:3 ^cL uoro^29 ..âui9 ?^nii '^^^^l. ^^^9

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m07o:^2 ;iu6 .Jidr ^9 007 ..Jsau 5^2 ^9£L ;^9Mbo f^^b^

Lolî ^ ^*3J( ^^'^? -^^î^ ^.^t^^ ^^? ^^ -^? ^9^
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^9 ^2 .^^ ^ûQ3i^ ôo! 9aL ôaoro .^xbx^^ ^ô

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Fol. 228a.
.JOJp$ ^f^? ^^ ^,? ^^ -V?^ ^'jK't^ ^?\? ^^9^^f^

âosb -^ji ôr 5^2,33 ^<^ô .yaSt liy»*2p U^^
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i!^ .^b ê .'^b ^^^ ;ôu»opp ô .lisoaâvii
^Si eoo! ^bî :0ob .^^tiiMtb o^&aao^ aJa t^4^ ô^^babo
.ibft3[.*¥> 990 .^'boa ,As3i>*i ^007 More^tâ lô^l ^ <si2
;^ si^ ^^^ô .o1ô^ ^'?^ ^ ^^ ^^^ ^^^^^^ ^9^

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^3 ;9m k^ 990 .^ji ^*M ^^? ^^ <3'^9 -^9^ ^^
ojbp^M ji»>oy,\Tti 07S ^901 £s*29 iX^yo .^XmI jli «3e^ Ni2
^3 ziaol ^,3 007 .Jlsi is*ooi ;ii QUE) ^ .07^ b^j^
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SA YINCS AND QUESTIONS AND ANSWERS OF THE FATHERS. 458
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SAYINHS AND QUESTIONS AND ANSWERS OF THE P'ATMKKS. 454
.eSjîsl ^^;aô^ .îsiîaoi ^frôa^f&o ?;"V»^ ô^ aiss?
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SAYINCS AND QUKSTIONS AND ANSWERS OF THE FATHERS. 45 2
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SAYINGS AND QUESTIONS AND ANSWERS f)I- THE FATHERS. 446
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.aiskJSu .^îoT^ >^ ^ oiJSoS oôor k^2Foi. 203a.
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btjoisx&a mO) 3^Nfi^ -op ^2o ^S>ai*3 }oo] p^Js^ pa
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^ yb3^ op»«3ii^ ^^? ^ ^j ^ '^k^^^^l? ^^9*^?

SAYINHS AND QUESTIONS AND ANSWERS OF THE FATHERS. 44 2
• > / l» / (1 • » ^1 » It > t t H t —
oior .^^f'lS ^dsso ^xaoa^ ^,?^? ^^^ V^ .\S>yiiob ^^*^

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07S vô .ô^Sia ;X*^ 2al^ 5^2 ^^ N.IU1 aA^ ^ .^

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^ ishî ikSiLao ;is.flLa>o .2^\ao ;â .MoroMii 07^
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SAYINGS AND QUESTIONS AND ANSWERS OF THE FAT HERS. 44O
ai^ yOa^Sis ^ o^p

^^î^ ^^? ?Afty>i JKoS îAsel
i\yy Jj>L pkâ .ôr âôo ^lo^ âds .a^jô ô;!î^
dOywai ;3i ;oro .;ao^ o^^ ^V>^2.âoa ;^'^ t^V^^

îiabo ôao âio '^.aâ ?At^ opo) âa ôîa ^ôao
.a^viSAla ;&aôA ;^2a eo^2a .07^ 3^2o ô^ Â ;î
MBâ «!iâ .^fr^ .?.TLO 07^ aaai'l .âia»îslp is&i ^^

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\ Fol. 200/'. .oAô ;»!^ o^2s pkSkO .oSkô I
^^^^ c>a^l} -oî^ 390
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U2a .a^2o îsa^ â oor 2^2 ô .^Jjuiss aa oa^*
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oi^f2 390 .;11^jqA ^ ^001 M070^2a oor -ôao âi £so3
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;or xo^îa oor ^2 qi!^ 3^020 .^.^Xxa yO&2 ;3s; ^Jbôr
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y^ -^9^ U>\ ^ 3î
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âoKO .oor ^2 ^^ ^j^ '?^^ ^ 5^^ U^ ^^'io .Mô^

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o^ o3^ .?\,»hft>2^ ;i2 ^^ 3A3 .^«baâ ;32 %oa\
J^ 3^2 .^^2 ;a23 ;L3^3 ^&t^ sô .^îS J^ôls I'ô^

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990 ><&»% ftVyii î jKo^ yo^fÂp .ys^rtm;; ^ ;î ojo^jsa
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;^23 ;i^3l^ -^0^29 ;ô&3ik^3 ôro^ktiS ;^2 \Ab
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;i)ax )2âe ;ls»S>.tb issi ^Î 39a ;l2 ^0^0 .39V

IIP
SAYINGS AND QUESTIONS AND ANSWERS 01- THE FATIlEkS. 434
âi si^ 390 .;ooj TiSiMy ô^'iaô .^^âl'^^ ^^^^ l9^
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431 THE TRIUMPHS OF APOLLO THE LESS.
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J07 .^0^0 >*<U2 JU^ 073^0 wlÂiê 'yOAl îCdV^ ^3

^'So3 ^£soS»2 07.33 -^f3^^j^ ^4^ yOoiabCLX^ ^\a>*pf
aiiôS 6so6) ?M<>t ;49'^*^ M^ ^,?^ V^? .y3ki<iso^
;ô ui^^p Âî \> t^29 .^007 ^b9 ôro .^0\,9
i^2o .ôT-SiA t^ô ^ô .OT^baiit o3cr7Aia .OL&07
i^y,y mOO) ^3*3Jb A*ab^ ajy^ ;^ .^*îs2 ôoTl'bXsS
>^'i^ 0007 ^,i.ba»<Do ^>Vî%M 39 ;l^2 .jq>o\aA3 eof ^2\^

o7N.^JS3 ^ J^2 ^'n j Vîs2 ;.Aor .\yyo .jQ3u;.3^3 qL3
FoI.i97^.;3d23 !^SXis ^yi ôL ;p07AO ^pUMji 0^4^? ^^r^ ^3'^
-î.to\\< p^ô ^f\aao âj ^paJOp ôhSo

THE TRIUMPHS OF APOLLO THE LESS. 43O
;Ax ô .lâS^ o2 ^ isjASa ô^ b»;[o 4^ -oii^^^
;&^QX3b eooi ^^ .;^ 07^ pL>i ^3 ^slb .^2 1^3

;jL3 ;aijc .yOc;A ^bjs^ ;A3 o^m ^âo .ôôuqÂx
oS^l ^ô ^x3q\^ ^^^?o -^ ^^ ?,*VS^'Ta>o
5îo .obiLî ^g7o\S< 12'^Sj?* f?^'%^ .OiA^*2o oAV^M

.0S42 ^p\ ^3 00; .0^ eoo? ^>^^ô ^l^^spo yifjS'p
;&!> isî ^23 ;o7SiS ;i2 ;^^ .;oai b^'i ;ilb jso^
^jb^ .07^ xiol iiijsp ^61 5^23 .^CUfM ^ ^b ^,3^07
.IxiA 01^ pkb .. obaAisxA }bo.&3 ^&ktlA .oo^'bd^b
;»3 ;i^^ -^?? Moro^3Jb îS3±L3 aioS^ ^P^^t^ ^^

;oo) ^îbbx 3^ .iSî U49^ 9.?^ I ^?^ îi }^ j ô^ FoL 196^.
Zvt.lt ^ba^S ^^6s ;iS • 3^03 .îlb 007 ^^2 .0;^ â
;ft3kSa 0^30 .5^bol ^ ^ ^t^^^ îl -^ t^?^?
.2Albo .eo^ 2ua obdr^ aae .fsb^^b ô&ô .duA>a
o^boio ?uy,g>''Sir^b }o^2 eoi aîd .^bîo com ^*>Ja
^ ^2 ^b>,v<a,>S23 â4oo^ ^^crb ôr ^'07 ^3

429 THE TRIUMPHS OF APOLLO THE LESS.
' » '• II It 1*
^f I •> I
<* ^30^(00 ÔXd 3o^f ^4^? MOfoL^^'i*>
^ %aLmi .wQ34^^3 dp îs ;od) ^^2o .Jlâ oor ;l.a^
Mbislo .mQ^ ^â^^ ;i!klM ôf 950 .0^2 ôJS oT^b

bislboo ^fSmt^tâob ^^'"^ ^2 â ;od7 uoisx2 .d^;^bo3
;auiQ»2 J^woao .5t^js2 007 i^2 ;^b^!^ .9di^

^,^ ^î-^
;!ô >?^^ ^f?? ^*^j 09^ ^f ^ 07^0^0 .loo) 3>^js»
wOfo^2 ^0^ ^3 9k^ .0^ oooi âJbbo 3?9\?9 ^^.^b
I
;Lsao .d\d2 ôV^ 'looj 073^^0 ^'yti ;io7 0019
5^ "^^^l^ >ô S^ sÂ^ tImSa ^^riLâ .0^ S^2o

00; ôr ^3 wS^ y^ .Sîsi. ^^0? P,>^? ^^^^-^
M070^bo ^ ^907 Moisis2 ..obaA*5 ^907 o^-^b .JOaAoSa
^^;iLsb'^ .0^ ;ed7 3602 ît o^ pyJtio .^ îilba Ôta

THE TRIUMPHS OF JOHN AND SERAPION. 428
^3 op* -^^^^ p'yJ^ *'^^'9^\ ^-SoAmO 'î^^ l^^^
jB>>SoAn»yi hp 'ô* ^^,? U>m2 ?nft\,S ^,3 ^v*
;I'ax»o ^2Ao ôv'aô ;3''iVVô .;oo) aijcd ;6soiD2o
ojnox^ p^ âuta .Uouo'Sia .oio; l6so^6s23 ao6s wLi**
i!^ o;^ ;oai .\\"i vsiâ li*2 ,l>** l^^^'?? ^^^ 5^^
. nx\fy\ ^3li«b ^933 ;]S*2 .^6q{^ ;^23 ^ftôaaiia^
ô^ ôorp .;'ifi>S<^3k > tone's 2 orô^ ^tirvtb ^sfui
.^^23 ;isxbAx6^^
v?^^^ 'tt^^^^ ^^^,?^ ^^ .jQsoa^'Si
^07^^070:0 .^5 ^âpobaAia 6ui23 ?.aLi<&\ ^2 ;i^2 .007
âpiboo .;xodô 3a;^ îl 000} Âi0 ^,1^ }\n\t
»o>^hftya9 . oAaap ;9o9a ^p ^^m .ô^b^^s ItAAto 0007

427 THE TRIUMPHS OF CRONIUS, PHILEMON, AND BRETHREN.
007 .^ ^;ô yfj>St ha 5^2 ;ooi ^070^20 -ô^^ ;a2 :aiii
^>>^ #^y^S A«\ 07S ^00] ^ .07900^00 îosko ylla ^lôa
*:*î >^V3 ;x2>^ ô^*>
Foi. 195a. ;o7S2 t^3 >^V?P^ I

•^^^^''^^^^? ^K^.?^ Vj^M^H?
aii^ 5^2 .0793^ yoal^ lom P^? }M4 l^^^ 'l?^
;9|ô .oi^ ;ia>»a>bpe ^^ -3wm âu&b ^k 90^ ^*9m
^Siteo 3^ ôr -yOboA^ loo] apoxo >^^ ^t^^^^ ^9^
^^ô ^907 :aS3 .;ôfiuS^ 0901 âitJNâ ;^2 ^ ^^ô

;^ ;Ixni>\ ^^2 %Sp vVô -^^^
;9a! ôoÎotAx
.o^^ ôl ^^>^ aisa ^23 ^2 .^07^0^ îjywjsboa
mOJoX^ ^î-^ ôr'aoa ^2o .Jloub oa^^ y J^

'
Sj^ ^!^^ ^^
0730 .or,?-;3 o??^« J^^H ^.? î^ .;ii3bojb 9>iu>

HHH«
THK TRIUMPHS OF ANOTHER AMMON, AND OF Dn)YMUS. 426
^&3 o^ loo] 6s*lp 'yOiol opasb ^ ^2 ^2 ô^ îm

iStô ..Ûau3 ;Aaio .;l!»3 ;^f9 ;is3>o .^ ^'';4?
^^>
op Ipo] 3^2o .^^Jk^ }oo7 \%V»^3 ^ lZ2 a]6siS
;:0aA» ;&u ;l^ ô? ;Sa â or,3bCj4 •'•'^ ^,?^? o^ ^^ ^9^

ôo? 6s*li ^yia\r\ op hUaao .oj^ wJxâ ;3>»0kS< o^ >«AtY>a
^ giâ'apa x^ |
îsiio o^sî jou ^f |to >^3 ôpo^^ o^ foi. 194^.
^*ô ooo) î? ^<^2 .î opoi ^rl'îra tî ^,aA2 .^k '
âuJe .^ ^3A oojp 'lisouî aiHa^ loo] <xiyyi .yOUyflKis
0010 .^2saL3 ^00719 OOO) ^t'TlnV^^nb ^î^ -îS9>>3 îSMuS OOO)
;aa«A .;,9Mi3kûQ»z i32 or>^\^ ;ooi ;^ -^^ ^f**t^^^ ^^^
;!l^ «u;iô -^^9^ ^Mi^ ^9^ tlaoô ^^'Li >^l^ ^

^3 0001 ^fi ..00^ pj^ 9mi3 ôi/OiM) » .^00; ^,3m>^
^tMîfcty .ôf JfssLS ^%^\%s 0001 ^>n»S^v>b ^<S^ .^xâi^
*>y007^ 2^âp9 ^3^ ila .ooâll >nl\^yt ^ 0001
<*U>m2 tOMis o^^ )33'^*^
<* jB>oaoau.a3 ôyoiMl'i»>
^'x^ ^Nollô ^'iibiS âi 0079 -orof^^s ^^9 l*^ loo)
•:• ôo! wm3.^ ;i!^ >'i^y»^ 2,?or ^x*! juia 490! iNVÎIyi MOio^kVjia
425 THE TRIUMPHS OF AMMON THE FIRST.
.oboi U$^ 9.07 I90] uoro^2 ôreaoAa 3ao .qfsao^
cnôkaô .;oa) oiisa^ lyJci^ Â^ U^^ .JN^.ti a^joio
^jaÂ ^ 2ooi îsi^ o;a\ô .uoro^ is!^ oor ^âa

I
moioxIi^ ^9^ \îi ^^ ^? ?9 -^ ^9^ ^'^P ^^
F01. 194a. îsAba^ :aS ;i^ ..ooA 3^2 .;^^^^ cn^ ^?^? ^^^?
.^JSMOXho ybo iiaa â^bo ^*iao .ois&i ^*iao .?Tv.'n o2 A
00^ oSf A2 .091 .o6w.'au^ Ââ 0^3.20^9^0 oîaao^ aa
âs yoa^^ ^c^^ô .yois\S^h ?IoQ>a,a î^Xbpaia âe^
oâubo5 oA*iaii! .ojoMaaisla }si2 5^2 â ÔT .âA** ba
^9^ â ^fs <*ôia^ :a\MJs2o A^ ^?^ 090 .;^9X^

hÂt. aa 0070 .yOboi ô^ o]!^ wOV^9^«>ia ^2 0^2
5^2 .âop A ok*2 Bm ^^m? -too^ abo2 ôûâ

Ojiao:sx2a ô .^JSoJ^ ;Li.^2a ;:sau^ Îiap . ou*fisaûa
akb92o 5^!^^2 .errN.aiA i^fjâ ^ %oo^ x^ -^^*^? ^

.0^ ;i2 t^<bo .Aba^ ;3^M ^\\;V> :a^ Aa •073^3^
Abo4«39 >>^>^ ^ô^da^M . ,â .âor v^tboaca ^ ^3^2 â oor

;a.;i5^ a^2o :9^,aii yOhoi â ^9^ >^^ o^ >ô2 llf%Ja»
^.jSAho ^30^ isii ^^2 a^x -â>^? oJS^K ^^? -^P -o'or
J07 ; S>M>^\ 6;«laa(2 Af2o oor âî^ î^ aâo .oA

o^ (a<>Â> ;ôS«2 .^'ay.«2 ^JS^Jii^ yait .îj^^ ;S>»yHa
*^;&or ;3a^
•:*yO&o2a
'"
o^^ ?3\x^
HHH '*
THE TRIUMPHS OF AMMON THE FIRST. 424
.îw^'i ^y^P l^P^ ^'M^ .^ ooo! ^ya ikamM?
yoa^ ^ ^mKô .yook'ss^l lii^ ;^Vt3 Hi .îsxjk
.;jN9^ ^*aua 3X3 9u^9 aoAa 'ôsao .cnisAfib ourui
âSja ^'i* âi o2 ^^ diss a^^ v?^''^ -i^^î^^

îh l^f\n 3^ Âm .oooi ÂrtJUMS ^33^ ^ ^070 .0001
.^^13 ;3^3 ;Li iSa^ .^^23 îx ^0^9 ;33m ô^ ooqf
<*o^ ^^? ^9^ \AMisy 07^0^ -07'«;**3^ \^^^ 9^ >â
0^3 ^ l^^^ JttoV\n ^9 ^ psuti :au^ ;oa) ^*2
?,i ^c\ 679M .?,t*WiitS o^JcAi ^^^:9p 393 oor .^0302
^3*is^ Jl^ M<7roq3'23 iV^^yo .loaj ua]oS^ ^3 Js^m
obad J^ 990 .^'m ^ 99 ^ftîs&i Aioiid wor9î .eoo?
tÂd ska ô .;ôiô^9 apaSt s^ds ^looas .U«^

Ja yooj^^ >^l39A^ M0)e .w^9)| tAosyi^b ^jkA .>ôI
423 THE TRIUMPHS OF THE BRETHREN IN THE NITRIAN DESERT.
Foll93a.ii^ O^? ^k^ ^ 'î^fi* ^?'^ C^ OAÔ .fÎ >^^,?
C^bfttit -^9?) ^0^ ^3 ;!ifib Ô .u,^ .3^3 o\o7^

5U2 ;:i33^
X' '• '
^3
* i'*
.OAOT
V^ "
.. isX^ )^
' '
JQ90U*3
I •
l^^t.'SO
^ I
ÔX*3 I •
i' V^^*
Ô .03^ 'C^ O^ ^07X^0 -^ 033îs2 ^^L^ ^3
.^ô2 ^ ^s^ ^? "^P .Jl3^23 ôA ^393
'V?^ \1A07 ^3oi0 .îsxâ ^ "Soa^î ;S ;3.sa9^33o
^303 ^3 ^ôLiso >^34 ê^?2 yOO^â ôr ^3

*:*^9u1mO ^siiuapi ôioauai) ila .A vô^ 2ôubo;s6
<*uQ}oakA^3 X>f\ ^^ ^^ ^C^ ô^*>
^303 ^>'Aîfi> 0733 .^3^2 Jg>o\t\,A h^2 ^3 ^&^j^
ô ;3^2 j^ ô .4*f-
;!x>^ ^ OUX3 .;.3i>i^
^3baho 9A >^33mi ^ ;fr»po«»aao OOOI ^sislbos ^Xî \a&^1

;33m^ ^30^3 îs^^ô .;49eA^,? ^'^9^ ^07^^
JlfiSnO^'i ^J^^mS?
V?^'^ ^}^ -^'^?^ ?*(ifaX ^0^*33033
ÔTiap ;u2 yOjitM sjy^ 39 .^sislbo ^3^0,33 ^'3m2o >^9uMi
yOOpJap .^ ^^^\ t^^ ^ ^^^ ?^ .^>fiUo3

^
^)^ ^3 ^'3m2 .0^2 ^*!^9 ?^3m2 .]Lbp
^^ ^,?
^^NfiiA ^3 ^'3m2 .7t>y,i3 ^ OOO! ôSjia ^0^0 .oS>!S>^

THE TRIUMPHS OF THE BLESSED FATHERS. 422
.^'^^ ^,?^ ?^? ^^^îi vjl'X?* tt*^??

o^^*2 JK^Xb
Miiiôa^b .^90! ^*^ 9u03 Î'l^V? ôTOô -^,?4*^,? ^^^

;i«oopi ^îia^ 'âJ^ V^';^ U^ ^^-^.'^ <^W^ ^^\
ô^ ^4>ô -^991 ^^^^p »!^»N>»i 3^^ woro'^Mdjpo
.;ftsoor ^^^ ê .;!i!»3 ^â^^ ^^^^ "^^ ^P .âMlo
^sa 99 ^JS3 ^?^ Uôjo .jQ9oA^3i^ <^^? ôjda^M
)S^3 .JiLM 6syM,6sxl .^l»si >SAh3 ^3^ .A .oIVH^?
^fiso .;i(Du^3A A*^303 ;3^2 .;is3o^f ^x^s ;3m ;is39^
:auA3 ;>ysi3e }\i\f? ^3^ -^??7 )^<^ ^*r^ "7^^ >^

%^;d^33 ôu3 x^ loa\ ;&39 -^*!i^ ^001
9A .;I&3>iM ^33 .^^l3 J.or ^^>*^S^

^ ^3 m07 ^3*^
421 THE TRIUMPHS OF THE BLESSED FATHERS.
auQsla ^h^2 "piioo .^tLaS Saaio aa .Îbbo Wb ^ Ziaa ii
.^3m^ opkSvaa âuMMO ^2».^^n> ^JSo^'i î^l (^2 ^pm

;^ y007ô?î5^ bVîaoa ^^2 .ooo) â^ ^frô'îo ^^^^?
jl2 SA^ ;li0 .^L^ÂJ^ âo^f ;fr»;T^^(n» ^ i^\ -^?^
%âi^ ^l oîia .ôJlAa Jot |l^«^ ^^^ "^ ^^
wMSCSbo a^ta <si2 ^â ô; .Îji^ ;!â ^2ll2l^ ^P^'"^^ ^c^^
y«ba,»(iy» âio^S ^?^ ^î^ ^^'a ^^î .^Saakbo ô;!!^

^X*i ôô .^âôpo ^liap .^ uooa^â ojôaoaao
?aLa>.0 Môr aJa âôl ^2 .MoroXnait aJia aiiiQ» uboa^s

btljCMa .âa ^ ;ooi uQ>Qs*,aaoJda \y,y ;^2 ..^J^^JQ9bo
.âaaao ooo; Âd&a ^Q»I^ >\yy .ottoS ^ o^ ô:s
ô^S aA^ ^^2o .%yA îsa ôr ?ti>,hSa ^v/Sv)2 ;i^
.âu ;S>baS< ;iâo ;iô2 A? „Ss.S ^ 4î^? ^^^1

.îx^ mS^ >L2i2 .3^^ a ^m9^2 ôr^^'is ^ttMboSa ^07
ôâ ôx ^_>i.oro '\\'rs î*Sf? ê^9^ \S>H ^^9
F0I. 192^.
^ !pM? >^ I ^^,?^9 -^$^îl ^t^? H^ "^^ '^^^
;isij3f L^ ;aMi *>^ ;ooi k^ ^».Sa>3 ôTîa .;^^
^*iixba*2 Xk'x^L ;adia^ ^j^ V^ .;Io7ô U-flo^^ î^
THE TRIUMPHS OF PITHYRION. 4 20
;S ^3 yOO^bs .U^ ^ô }paM wQ>il

y^ ^H .^sj; jS^l
âAi .^»*io'ih ^ o2 .^S^ 99 î^ -^'^ ^^V^ 09^ ^t^^

•>^;kq^j3 0001 y>iitfia»y**> l^^
opaxa .yool^ ;oo! JS*2

^ â î : ??'»'\it> â>MM ^3i^
^033 ^2 loo] aoL iSfÂ^ .I90) yia V'^\f!> i^^ 99?

^So U49\'? Oj6sÔ^ ^^? \iAOf ^30^ 5^ -^9*??
i\^ sâioôj^^ ^ôisal t^2 ^9f3 .07,9^*^9^^ >ia*ift\,i2
^t*V»rti3 ;oub JK«23 .;oo7 smIo .«S^ ^^M^^ ^9^? îsSo^

.îisôpp îsac<>3^ }iK3u^
v5^^ vi^-^ ^?^ -^-^fr^
670*3^ 1^2 1 jl2 ^9&3 sA^ >^d \a .ôrJS^^S ^ ya^ t FoL 1920.
â\^ .^^s^îiS ôaffrt \Ah .Âibb .oa^ ^SfO -?3>S^
.ô\qa2^ ôub a^ 00] ^ .^«ovioua^ id2 yOpaJk^^»
.303^4 oiobb^ tîa 001 »Aty> .oÂâ Ma^xaoa ^2o

^,a o&of "^^3^ ^<J^9
^V^^ ^9V ^.^^ ^? ^^^ ^'^
ojisSoA^M moi
'•*
Mia ;sooi
'" auifô .?n,tTtMiMio
.'» ? n 4•"»
"ixiiB
^1 ' «' î'* ^'
419 THE TRIUMPHS OF EVAGRIUS.
.;oî ys'yJti ^tistitjh aa ^^l^â lisoa"^ ôai l^ . 3A< \y3
^ îa Sat N.|u* -^?f? ÛAO ^3tL*3 It'Saod âûi
^ l^'isxso 99 .;x?jj^m î^lo ^07 5^2bo ôr

;La;L!^ oi^^ X3 wt07o\a,bo o^JLli :auixi .^ciu ^6s
kî î^îbaiio ^^ ysk .Morottiosi ?i.tot\o .âcâ ^,?9\!^
.JOoSoho -h^Ô .902 î ^*39 yOOî^^ ft^\t
<*^90^ .MÔAO*;*
*:* UQ>«3\j029 wOyAV*gl<*
ôo! N.2p .âSo ly^fao ^yaSk^ .uQvaXôA t^2 ôJS îm

eackSrib ;LiaÔiQ)a ?\I<sj ^ -?^^ ;bLxeu*a âiiao^ 07!^
;» l6s3Ui ;ôaa .;aao2a âiâ aii^Sio 5^2 .;!i^ ^^^da
;^ ?'> ^în» ^'3^2 â )ifio ?â>t.y ;lô ;^ o^' ^^?

^^x^ ;oo7 aadbo aA .;aÎb9 ;'a3oa iSi^ Ji^ lom ahbi
.000} âx&wfiitti ?*Bio«S ;iS %oo^ â ^ll'ô .^ÔAbOAOp

GGG»
THE TRIUMPHS OF ABBA OR, ISAIAH, PAUL, &C. 418
^0X3 a*Ak^l âoitf ^ô .i^p ^l** XfkJbfl^ aja
eo/ ^ ^^>!^ô ô^ ^^^? ^J'-'T^y o2 âo; ôî^ ^S
^cHI ^^ aisaa }oî J^ ^^\ :^07^ 3»j| â jaôôh

^lAflp oof ;\n^^\ .Jlll^ Uaj ?*nS>v< ^ ?j^9 '^ ^?
.^03 vior y<M .OOpbkCL^ Wa OOaJJ m3 9A .0)ôS
o^ ^'i ;ôgy*HiS>t'7 t^^jLxo ^SbaJlk, oof ooi ^m^ ^s^
ifSl i!S'^2 >«^ 3Mib9 9âi .^âiiaoa ^ bOs^ . QmI .jqso^q^
3b»^3 ^001 yM kAsisa .o\^\i jlldMiio O^sisl lifiyid
191a.
.. onîo ^03^ V*^ ^qXa . 3>i03 o^âadi ^*3oi3 ^ ^SAoI
«A ^001 ^sisbs ôu\a 3tf\ ^^^ .JS^dSjsJI ;S ^Lai

^ îi^ "pokd^ l^y*^ 'â ^.iM .Zslil^'t ;^C3auo
uOa ^ '''*<^9 \tljâ :a,>bAô >ôî3 .2 ^2 .fsoo}
;&2 ;i|93 ^ ^îsM ;Ai9 Aîo .;3as0i«;3 ^9^3 ^

}eLô .^fSi9^ «A ;ooj ;aS ô^Sis ^>L^ îi 4oî^
5^Xm î^ mU^3 ^ orSOTOA >^<>^^3 ?.»\v<a ^^ vA Ôqf
.ft^^kijbc m>^ aci ;oî ^ ^^^? ^;ac ^ .^bâo ^

417 THE TRIUMPHS OF ABBA OR, ISAIAH, PAUL, &C.
.;j.'3m2 «3o^ ;3J3;;o -;^,?? ^2 ^ ;oa) ;oL^ •^^^
wMfikSboa tOqS loo] 3^29 wtô; .?Mtt>ia'i 00^0^.079 ^9^29
aao -loiip îiOikOpo'^ ^^^ ^?^ *^^? -^^ ^3fii9ibp 001
Foi. 190^. *:* jaAor ôoro ^29 ?.<^>fci | ij^6i Ui!i^ fya^
<^^9oiS» kô&o jQioôê 9jide2o 9e2 î Jtua9 m07oL^;i;i«^
. Q^^ Atiy .kOQôô ^^2e 9o2 ^l ô\ ^^s

^2 .^9 lâik i^ AaflOJQ>39 5^2 <[99mi3 yO0^^3^ OOO)
^90^ 9w^ 9>^bf>\ eooi ^f29 .;iLbaXô ^:ô ^*32

.ô*<ii'ao .^^ .0071^0 ;oo} btsUiSo .u£ôa ôo! oTbaxb .^LsS
tî^ )^9 ^jo -O^^ ^ J!3>â ^CUil >^99m^ 09k^20
^l 1^ ^\ .962 ^32 ^07^ 9dp2 40;^^ ^ iCLba mOToI^l^

>^09^ ^,?^ <^9^ A^^< A?9 -'^crro^ ;9of Jioî
^
^ri^ksjl '^^^ %*^^ -^?9^? ^9^? Amm3 -oor 3^29
ad^koo .jsooi ;fud 6;Ju99kbaL^ ^09 9a ,?n>Vl,y>9 11^2
GGG
THE TRIUMPHS OF KOPRIS AND PETARPEMOTIS. 416
JaoL SoÂ^ O^ dK*007 >^ .0007 09u«oi }3Q& iko^^t^^J^
;So O^S ^2k^ .?M>t*1ft ^QX«9 OJ'nt'1 yt'Vl ^^jKM ô
iJssA ofMO .;xm ;^ ^9^^^^ ^ ^^^ 9^0 .îKfiLx
? i i»> i>tt\ o^ 0007 ^f^lo .ôî^ ouboio oLa .âj ^sMoa
J^ 0007 h*o2k»
« >,"•
.JopliA
'^'z >
\
tmh.JM
t ,
yjsko
m §
ôaab ^3 mS
, urn V|'" •
.JôLâ 9k^ Ok9k*o; ô^ K»eo7 aoL aa | ^smmI ^î ôJS foI 190/7.
^jiiflL^ too^ ^3M2o .0007 ^â^ .ooâbis^ 3i^ %a&ot
ôaols^ ô9m.^2o .îs&i ^tM'ia^ ^^^ .^Vl'.l^ \^^\

..00^ ^«3î^ 9uâ oXatio ..oisii ^>^'fia^ ;sxAb .^xa^^
<*^LMJboa oiâ*9re âisa .007^ oô

;<^;Is3a 5t*2 .;isaL«ait >ôaa «A lorn is^l >âi ^2 do^
yA^ aî H>fty e .îuoa ^ %^^ 0007 ^^la .;^2a
l^\k 6^ ;oo7 caiVo .^^JL* ^ J(&2 ;oo7 A^ .0^ ^007
^m i^l .m9^2 ;lS litorcuVataia .^1^ fiA^S ;:0aLô .t^92o
^ >V?isx2a ;aaa2 .^cnoko^^ ^Xjssbo aA .;AaJ3b uod
o'or op(^ ô^ ;^ aae .0007 ^»Lik i^ iî y^ .,^sil
07S hfibâ:â ;oo7 ^$o .^ oîsîo ;jsaJ.S oji^^ 'l^^

.ôl OOP 0^0 .ôr ^0070 .?uyoia ^907^10 ^JKp!^9bfi}
415 THE TRIUMPHS OF KOPRIS AND PETARPEMOTIS.
.ôa^p y6ok6sr\k^ >\\,y An -y^^ ?ôio ûSiSa
^9 ^,?t^ }^^? ^,?^ OOr A2 >^9JK0U ^ ^09fo\!^

Ji^
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ô79mm o?\(>\o ,;[!^!aaf3 ^007 ^?^^bo aJ^ ô>t .0007
kOO^ b*9 âbb2 .«ooj9^ tjiw >l^M>p ^ 0001 ySotSmoff
F01. 1893. ;ôr )!!^ ii^lo .ôî ôA ;âiôr vf^ I ^^^ vi?
^^yS^jKy ^ 99 ^,? vf^c|/ -vf9^ ^^ ^'^^ ^^?^?
ôo;& ô7J^03iio*or 5^23 ^lA^ 9A0 .M07flbA3k£ab ^ 0007
woraStafo î^ î^' yoyoiVN»/ v?^5!^ ^fii .ôA
Uof ô^ ^9^9 '^<>V>\sJ3 ^t29 '^92 ô^ ^ Xiis*
;a3!k^ ^^ ^"^^20 ;&i*,9^ ^f3 9y\ ^ Â0'07 ^^M^
iS9ii»2o âlsa ;soS NiA^JS2 .;Ioo79^ M07a*oa2o w*o7cu o* rt 29

9a 2901^ dp ^S^S tôô .^9 ^901 o9mi2 ..00^
JQ90\a2O .^90; JSO07 9AO .îs9M9a ÔOÔf ofs ^29 0*007

THE TRIUMPHS OF KOPRIS AND PETARPEMOT IS. 414
-iô ^<^ 9A .ôfx lyaîoa lâ^ y^^? â^2

;i0uA
ao!s 'ô^ ^^1 or^^ ^ -^^^ 990 .7i>Vyi3 o^Qstîo
yOââ mOTO^^^ 3aL? V^ .?i*i» ôjb âua 07S ô^ ^93
y^âii ^>:»i3 5î .>^'So3 ^07 5^j?o ^070 .Uâ^ t^f^
.^ôL y^QAia âoitf âoitf ^^ .;ba âk>» ^ .^

?.t*a{h 007 ^01 ^07 ^ ôo) ^&JK^ 990 -^90^ ^307
\iîii\ ôr i^ 99 •'^^^ ^^^? ^ ^ ?^ .uoduaBob

aA .;âQboa^d â^^ ;fM .5â 990 :^92a ;oo) ^^kboaid
oj^ "^^^ô -^^ ^^M^^? <''^,? ^ôckôa Sit î^ puiQ>
;bA«ôSa 07^ xpio .073.^ t^^k^ îd p^ ;3A âîô .ô),aa
:s2l ^l -;3^Nap? 71,?^ ^f;i3^ ^fti Sipat )S .lif^
itlhoja *>â î ^ ^^J(ii ?^SiM ^07 990 .^fâ î»

.;:!!L^ ^â 9wM ;;ôa ^<i^ 39 ôôâbd îba m^&jkjI 9^
.^ ;3i!0o ;I2aojb eo7 ^liô .;lS^ 007 ^fâ .;&:» \\,ya

.aoTaisua ^ ;ô ;S 'Jb .^ ^;[o jQ»dua3aO ;3i â 4^
puaisiss A? .^dôîa ô7*L^^ ôsyiâyd a^â â ô
413 THE TRIUMPHS OF KOPRIS AND PETARPEMOT IS.
007 As3^ ^;> PA .;AS of^ ;oo) ^kM i^^ l^Soi^p

ajap^le .y^ fsoS âi i^ ^ ?4ô .â ^^^9 ^^
^Mo2 ;:K07ldo^ ;:K;Llliô .âoil^ ;»b^ 1^0^^ o7«oSo
.1^1 pL ^^ ôô <*m07oS.^ ooo) ^307A>.bp ;!i^ tSi'
A? -<^f^9 loo] ;^9 ;î iSa .^fSaô .loaj â&io
.
U4o\ 007 001 lorn iSi'isJLso *>loa] wîsj^p ;,\>*«i.
>
;fyMb .3^'2e ;>33^ ^ bdl& 39 ^^1 ;îS uo\obo â\^'\ i
;isio^ ^SX^Saa o2 .^2 a^;&? ;^^ ;i^9 î .^w^

;'a^ 4^ ^,?3>$^ ^^>f|^? -^?^ ^'^ '?9^ <[.?^ ^^^ -^^>^,?
MOiea;!^ ^ ^^^9^^ -^^^ ^?^? ^;o^9

^^ ^^'^? -^^
3u\ ;xm ;£S^ .07&3ôAa ;3ovo ;eoi .^jco^bbi?
^ 0^3 ;oo7 wt'aaoia >ôabo ^ aoS ;JSo^JN9 ^S

. aâis ôA l^^^ -l9^ ^^^ ^mo'yJaSis^ :;â^3 ;w3
;iuaii ;Aar â oojo .ôaj (aaoiftoo o^jJap? ^2 -^2
.a»2 <7)^S\^ ô6a ô/ ^ ;oo) ;îssap aa .jaoa5a«ti
;ô^ ;]A07 îojb ;^?f^ ^9 .o^âs ;aa}k ^.aîo
^ aa^ a^ ôoi â .;2'»'.^^fl>a ÔMiisSa 5^2 MOieaubaîs
-
,ap lorn Mi«ab93 eor }oâa \aa .JSoo] ôfo ..ôx^
THE TRIUMPHS OF KOPRIS AND PETARPEMOtIs. 412
ojj/ô -oj'yaJti ^3ê?9 -^^^3^^?? l^^{^ ^^^ ^1^
.op UQ>*^9 O^ I
loO] ^ 007 î ^3 OOJ .âa033Fol.i88<;
.jllA jlsif i\i\h O^ «30;*fta9 4oî ^ ^g)ft^S.<x ^4^?
^9 oj^ is*oo] aoL ^liA .fulll oboXacb ;dvodu>^b ^« k&i
â 5^ 07^ ;^2 .;c^ liii ;o^ isfti ôiA ;â
eo] ^3^? iVyy .^07^2

^ ^*\S,t* ^1 ^ .ôisisb is&i
ô>d6s3 ^2 .|i3>3f3 ^ \>\h ^ vaoô .epjf ^liOMiSboe
;oî ^ 9p;u ^«u: ft^^ .0^ Voj^ uS^ aao .^ôm o^Sa
oraMiio .«3oJS ;^QVkdu«3 aoAa AS'V'ia Jâi iLia îs^
p^ ô .ÂX ^^'^ oâi' ^^ ^9.^9 -^^?^ oôio

aH .Jlo^î pya apoMlo .a^^yoS ac^ oîs*2 .ûlx ^^
^3db ;l3^ -^>'^ ^\ J^^ .aoAs ?,iOi>Mt ;uba ^2
41 I THE TRIUMPHS OF KOPRIS AND PETARPEMO T ] S.
.;ô* ojS 3tbp^ ;o79 l9^ 3Lao .\bisisbo %S l^mpAa

l^bol S>it ôti .^^Lstao Sioau^ <'7ÂX3? '^ 3îio 4^
.orâoa >^ ô ,>^\y>Sb ^ >Âb â a{s looj pub

;^fM }3oro .^yJoS \L^ ^b^ MM&a Ae a^bi^ ;ô
o\,o79o .^3k£b âdaLa .oo^SaiS ^soo; :soo} âkl^2
Foi. 187^. i!so 'li*i^ â^ ?t*oti I
073 ^>Mô ooo] îdoudo .007^
;^2^ bfto\)Oioi^\\^<v ;3i^ o^ uoro;^ 990 .;oo! >^.i>
;abax9 ;X2 Jaof mo? ^? -07^ 0007 ^^ -^^?^ ^
i6ô .^S ^\^^^ yoxl âu*2 -^cr o^ aa â ^cn

07^0^ ouob ?2'<[i.(0 ^bojiMO .mOÂ:^ ouooia oSaisiQ>2
.^00} oââ yioioaubaîs ^ ayâ iksâi^ \iiO .opieS'isislo
.op loo) âb â4^ '??^9 -^ ^9^ ^^? ^h^^^

^ lofil istS t^f^ba^ ^ â .o;l^ aM2o q±b:io J^ô
oar >^*bo b*a 007 .ai5a ;11^ ;a.dâ isii ^^sl o2 .âa
.A isA >^^ ^^ 3^ ^2? .êoi;; ;^dbo piia ;a^

laiil pauO AjkK yiîo .âa ?toS>i'7 ^riiabX ^,a^ 07S abpl
.oâ^ k\^ âaoK .abb2 âo/a laMboo .o/ôS isii t^fia
.âseio '^sâ ôÂ^ Â^ ^^ ^9^ ^t*o'>6a â ôA^

THE TRIUMPHS OF KOPRIS AND PETARPEMOTlS. 4IO
ô\tt ^9 o&or 4001 ^k3^b lôjso^ o^fiSi oîîibd
.0^ }ooi sbbkM ^fl\i£i23 îtaalô ^9o2 oôbê .mOTOm^
.liscHô âS ^30^ .;u^<n>aa ^ loo] 6s^ slip ^^^l

ai^ lorn <ya\fp ^^;^9ie ,âioiao>]b loo] ôibo ^\^ oi^
Mixaîs ôf v^ K^la 00^2 .0^ 3i^j| -î^p I

?*>^ft a>rA foL iSj^z
ara\*w ôfa .0^ 9^2 b«3 om .msS o2 .^2 AJiâ ^^^,

aisai ^ .vA oaAS 9ip;^9 ^3^ •5^ ^2 î§4*^9 >5^ i^l
.;o^2 ^^,!>3 ^^^^^ ^T^p^^ 3w\ ;iôr .ôoi ^^ksc;;
9mi^ 'îxLhp yooi^ ^kb ;:)B3 ;\d3 3kb0j;e .^393 5^

eor ?^ ^^? '"PJ^ ^mjqx^ \«iaa>^n o2 .^ks b2 îâB3^2
isboXs#• »
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02 MAij6i^2 9yi^
«i » , ,
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y^ '
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;3fii>boS oif,aIî ^9\ tt>? ^ '^Â ouidco .0001 ^fbojas
5^2 .ovCDpAô oiisxbAX^ lorn ^^Jk9 5^2 ^920 ;oo7 ^

MOroLbOiSk ^29 ^9S<OiQ}S ^901 ^{io .^933^ ^ ÔOI
}iaUM9 <^xb9 -^'^P ^^ ^9^ "Tâiô -^ ^^\ i^\

i^yy .?AVi oO^ <^^L^k9 ;9oi ;^^ x^9 \\,'y .tsooi
. 9M9 o)^\» ^907 TtVyyi 99 »39ô .îsaba ^JSo&9iura

4^9 THE TRIUMPHS OF KOPRIS AND PETARPEMOTIS.
.0^ ooo) ^>boais^ ^^4^ Mô^?^ V? ?9 -^^^^^^ ^^^^

ôo! ô .^2 )S^d ôo^ >!^<a>bo ^^ o^ ôo^ ouaiio
uobo .?i^So.S ^07 J^ ^tldto :3»^2 .k^\* ^>b
.^9^0 ^:soS^ .^ ^^^ ^^ ^?.^9 .MM&isisô ^:>V^?
JsS^ îsdie .yOop ;^3 3a ^3^33 I'iJOAfi loo] Sduisjoa^ 39

;êaiA*ar liso^lp ôo^kb ;ooi ;&^ 3k^ .îs3k>^ ^^^ ^t^
^^ ôo; îs .^sAo L^X* ^ 3ao .îssk^s âAô* 0^0
;4kP3 U*X^3 .^.aclko ^3 o^ ooo) ^Sibobis^ .pa^ ^
390 "^3^ ^2o -'^s^^ MOioSoî êê -^^^^ ;ôS*323
.ôo^jk ^07.^04^3 ojji^ 0001 ^*^ .>^3ola^ o^ ^!^
ov^ «^f2o wtlô .^'>m2 îs>ou îoa: 90:^ ôr iso^ uo-Oo
uoisx2o .^3mm2 îlx A^KX ^3^3^ 07a îs ;oo7o .;3k3&baiS
'^\ âa»S .ô^, ;Uo/ 007 .^dibOS ^3 >^3 ^C7r069^

390 .^007 WMaisi3p uOr03J(a23 >M.23 ;£d!3 3iM t^ -^^^
.^007 ^2l %!30^ ôro .ôo! sduÂsboo ^3Qô lorn i^^
^30m ^ 4^ ^9^0 '^^ >^ ?9 .;i3uM2 ^hip 3u.^ ^,?^
07S |00) ÔMibOO ^3J33^ ^ ^4^9 4?iSf^ ^?^9.?^ ^^
^3ud .;097 \3^ m'i>^ .o!^f^3 ;2l^Lje9^0 .O7ô\*32
sckO .^ sdaîsisid opM 2^0 .3m>^ 2ioA^ o!ô^ v*3 2oai

FFF
THE TRIUMPHS OF KOPRIS AND PETARPEM67 IS. 408
0073 lyaSk^ ^2 .â^ oo] ^07 ^bxoa^b îoaJbj^ Uoio .Ijâi
'ôia Âôa^ ô^!^^ ô^bafbo ôo! MOie^2o '^^^p â^^
iSao -^bi ^ ^3^.33 ;>^2 0907 ôxb iVv^y .o^g^ê
390 .sja^6^ l^^>^ ^^ ^^^'^ A? >\yy -oooi ^.aîbo'bao
Uaî? o2 .îs*3^ <^^ 3^^ ^? "^9? ^ ^9^ ^^

MQjb .êoi m«a>x» .^liio Jsduaa do^k ;iîo .^da^ ê^s
.;oo7 "SLX^^^p 99 -Ôm ^cp }b^|^ ^^^ Xî^ ^?^
kîi^t ^^ ^9^ uoie^l 990 .90^9 ^bA< ao^ ;siib9
^9 .0^^ 9^'2 99 JU2 ^^^9 ;Ôb093 ;9mO .'ÔU >Wh
^ ^;[ .;aL3 ;;jtto\ ^ ;9oô 29or ;4q\^ 5^ %^,m^
;&«ê6 wmoSi^ .;9l^ ^=P9,A ^^9^ ftAVMytaS isii
^^
^0/ o^ 5^ 9^ô -?M*xvi ;a>S>y9 uoro^9ij ^^^? •
.^09^3 o^ iÂtl .«^«baab ^9m» oojo .?%V^\o»o A*m

.^^Sab9 ;jso9093 07S ;ooi ;^^909
* ' ' * « "
oof
II" ,1
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l» » *
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;ooi ;eui9oo
' ,''
9îsisji 990 .ô>^ \Sisxi9 o^ 9^9 •^>^? ?^

^biolo MO|QM9Jb ;saJd 99 ;iolo ;s9a Jo^ o/f*. •oIÂX
^
.is*is;; 3^2 ô .5^1^^ ô .^hm hSi ôL ^ ;93i^ .0^
mO^ Môba ^2 ;S3 i^l .^2 ^bl ;!lS qi^ bbp'i -^Xi2 ô
.ooÂV 9 âkd Sô t^f2 .0^ 6^0^; 9ao .îs9k^ «A
407 THE TRIUMPHS OF KOPRIS AND PETARPEMOTIS.
ii^ Ssi lom î? oor î? ^m ^t3;<&o 9m\ ;oo) 3^02
Fol.i 85^.;00) :9^,3ibO ^00^ X^9 ;^ I

ÎÎ^S ai^2 ^ ^Sl
.uQaoaiôij ôo] o^baxb .jLauail |laa^ îw ^5 ô^
2l!^ ^^ loaj la^ 9a ôo) aoL ^2l!!^

^V^? ^^
.^9m ^
fc i ija ^b ^^tô .lorn hiia ^y^l ^ô^jso
O^ ôiu Ôpi ^2S .JNisAait ^ ^^^^ ^V^? u070>3039

aa 007 .0^ ôisx2 i['i|L^ îî aJao .ôroitf ofiiy Jo?
usi ^*?S^*t5V .ôo) ;xbodaiap aû^ya ;ikOa^JKM ^,9^ ^

ooo; Mo;Qbopktt9 ^X*! \ô >ojSk*9 uoto'sdioa \Si ^ 9>^^?
.ooî'aaopa âti^b m^2 .^'xbai I6so0i la^6so ^'hoy
^990 )^ Zia .S 9bb2o ê .2&baboo 2oo7 ^Msisbo
;i^Q\<aio ^'iaop ô^ .MJô\*3io wâ ^3^309 Moro>y.2
Jlooi 0^0 .\istiy!A \ar^m jd2 x\ %om M. -^'itt ^07?^?

THE TRIUMPHS OF ISIDORE. 406
,lom xpi ^00^ i3o^ ;&3mô .;au9 ;3ls«S ôa^ ^
Mxaxiy yâ .âiisojbs mOToSi^ isli^^j^ isAia .loaj xol

^ \Ai) \«aor ofiLai .o^ hâildKâ yX*i^ 33Jdbo
.3e>*A3u2 ?nft^3 ^3u3^ uQsuââ dp «3e^ ^9^
.ôjâibM ^^^9 ^^\^ 'If^^ô Ib^ ap JS*2o >o7o^

9k^ ;x&tt ;i^;; .;oo) jo^ j^ ^9,?^ ê^b9 ôtj^so ^20
o2 ubo^ ju29 ;oa) JOax i^p .;Ii<9^ ^qS ôo! ^^2
^yî ?afiU ^N? ^7^^ ^9^ ^209 ;LA ^ ;;^2 .ôâ,
6Sl^ X^ ;&or 0073 -ôd& A ^^ ô .opjipkAoii poS
^3oa yoop ^007 ^07! l^ô .ooo) ^^2p Jjiaai^

^*rtdi yoo^s^ ^sbkifi ^3 ^9^ .^so^Sjca yoa{^ lom lô
ôp ^«^3 ^^2 I'i^îo mUi>\? ?jâ5 ^*^9 ^9^
405 THE HISTORY OF EULOGIUS.
oiS bOliiQ) oo!o .^\S>î ^y^yavA ojilitip ^xk^ .3utl5
.oîîsx2 ^3^ ^07 0^9 .Jtau OCT âîa OjOô -âo^

liAti aâo '^^!^V^ ^0^0 ^„3ô ;ô2!^^ ô^^ ?>^
;isoiM» 007 i^l ^yâi .;aS ?^^ U^ ^2 ^3 aa .;ocr!
Jai^ 9^2e oiôS :ad ;^;!ô .^ôaaa yA^tjo a ^^^^9

.'pa^^ i^!^^ yîsis2 .;i3o\ ;:3(A 02 ii«sKbo ^ ;is
;«al& .ôâhib ^^boid Îsa -â^ ^^^ ^î^? V^*^
;3or .is&i â eoi ^07^9 .ô^'Sajcaa ^Âxo ô^lbo^
990 .i^m Uîo 9&J3 ;Im poAa 9uji ;»ouo .y3iL2 ^

?t',«th ^Lb .qi!^ mOO) (a«SAb ^2 ôi^ ;oo] ^^Kxap
;iL&b .Q&010 .op^ :aXi2 .07^0^ 0^2 ^^S\sri p A*2

:aii bdS^ôMs .ojisQ^ 9â ^ .M07o;fM ^tÂl^ ôr
<*;o7î^ ^.ôinxbob ^^Sbpo âita ^3o\
<*ôiâ moioLî^ eibo\x<*
*:*\aô2 ;j^Q\a woroLL^^*>
;:ia^b oof .\qô2 o^b âS ;3;dA:tl ;ii3u*2^ ôfis ^9m

^bâ ôroias ;aor 5îa .ô^SA ;3.3aaa ;oo7 ^îbob
âiaoO^b -Ik'aMM ^ 9m 9m JSâ U*^? ^^JH:? ^^'i -^

^9u^^b âL* ^fbM
^^^^^ ^*i^f ^07 0070 .;oo7 ^bJJbB
Ml aa ôa2 ;ô .U^pjiio ^^Lax ;9a2S .Qâti^Jk^

THE HISTORY OF PArilNUTIUS. 404
lim .^Sjx ^^^b iV^ ^f ^^ 'r^^ VP ^^^? ^H^?
.^xolo }^^4 v^*^y ^'?f "^^ô '^^.?^ ^"^p^? ^

jQ»45io ;»el3 Silvio l>kO^^ ^^^P ô .or^MQaE» ^t'^P^
;sl'ait ^ cii^Sp M070i*a«^b o^ ô^k ^007 ;^ -ôÂ

;^3 ^>^^^ iN^^ ^?? -^ '^.l "so^ ôTî Aô .:aui^
âoii^ ;^9 'U$o!i^ Sjôi ^ .isii ^3 0^3 âo^ SA^

;oo) al^îsbos .;oî ^ >^,^? ^39AOa^2 l^6s y^
UB»*^^ ^ ^901 ^wi3 -î^^ '^^ ^^,?? v?^'^ t*V^^^
ôp îio ^3JQ>^ .07is*3 ilia ^ ^07 0079 -^3m1m ^ô
.oiS 'xclo 4^ ^3^^ ^3 op? .&ii aiifjs^ ^ â ;&of
.alSt hsiol ô\o '^3^ *^>^ U07 ^ 091 ^*29 ;i2 23o»
ôê .6^2 5Côr^» .^SAi^'Si Jâja yiâoA ;!»ab^b
'^m ubou ^'smA ;xor ^2 ;i^;; .is&i âit^^ ;^ ^^Îsilbax
ôS M» Âii aisa .. aisittb I Jôp ?M>tioS ^ isiio foL 184^.
o)is*9 «4^ ^4^?^ ^^ ^^^ tt<^ 9.?' -^^ ^^} ^'^\

403 THE HISTORY OF PAPHNUTIUS.
.poptj^ ^ôa ^'ytieS )S 9a ,;xaLîa ;3u;3 ?tiftni o2
;S .o3ait^2 ;S ^laaos l'^^ '4*^?o .;!i!4A ;bi3i^QjQ3a îs^
^3^ ;oîs ;ijl3^ 5^2 ^07 .^3^^ ;^ ctil ^ jiôLs
5^3^^ .0^ 3i^2e 0^3 «^ oî -<^M^? y.o)e3ê33

âj y^ 3u^ .;aikX3o23 oj&aii^ ;v«ô -^cn^ ^ ;«3^
.^3^1 d^^^23 .>^S3L^,3 &X3 ^ ;3yM ^3 5^ ^SuiQ)^ -^^î
^ ;^2 .^^ A ;^H? ;î^ ;^93 J(77 .;o^'2 îaa^s
.07S îo ^3 07^^ Xdixo .o^sô ;jxSsa sâ J(&2
i^^^2 ;^ 39 ;&3iSA 073 .^07 ^^ 39 eo7 ^3 ;3aL^

3AO -^30\^ otiAL JbkiO ô\^ ^T^f^ '^'^ 4^
.;I9^N^3 ;isA<.^ 0901 a*Mi ô .;3c^3 ;3diA 0^2
Ô^h9^3 ;li2 .0^3^ ^1,3 ^3 \6i^ ^9^ ^^

^soL ^,^ 39 .6^0^ kS^ .Joj >^03A 3^^ A ai2
Foi. 184a. .03d^3 ;i!»e I
.uoro^^ ;i03^ i^ o\if) .ôf 'ô.sa
yM*&îs2 .^sii 00/3 ski .3mi 3^^? ^^9? ^^ qLtAay
;oî ^ EEE*
;oo) ;^ ..SAit oî^ ^0.32 990 .JSîajo
THE HISTORY OF PAPHNUTIUS. 402
ô'A ^jî03 ^>^>fiOf Ôasto .ôoi îp ôieLl ^
;a>abe ;£soSô 'ÛaoiJSa ôôuâ ;i39 71^ .iSôJ^^
;3ae>3 .;&o;^ ^» 99 .MM&îslê ^>ii ^'??? ^'^ô

;^loei^ îsiN;;^ Jop .Sbi ;oî ô^ ;jso«u3sb ;9^
^ oi*v3i3a o^poip 4oo! S^ lo{^2 ^ Mis .More'aaoa^
.qS abo2o eiôS ^007 ôî jL^ ^^^ô .:a^ ^V^

.^L^ â 007 .^ â^? 4[,?07 ^yJ^ ^3 ^^^ isî â?
orâl^ 5îa 007 âij .o;S«ais3 jLOs aae .ftw& cnô^
.woroSâ o)^ wîo .ojîo ;La^ M&ô .U}iark2 Xaitto
t^;^ ,7t>yta o^ ;oo! ;ô .Maroi0,3Jb ^ ;aodô

5^'aôo Ibdas o2 ^ a^2a .a^'io ô^ 001 aA^ ;ooi
;oî wi><ae2a 5^2 ^PuIm aJk, ^2l^ ^ .âaoao ^'i*^

UH? -opK^ *^ ^001 a^'2 oof ;a3i^^â 007 .kSl Aitt
^*;Lbo2 â 99 -^t?^? ^ôac^ ;a2 loi )ô ;i2 ;i^
oi^ o^!^ ;i2a .a^2o ji^JS^ 07^ wii -^ }?o} Atlibs
â isaM2a â X^.y .âaoa JS^m ^^3(2? -^ ôoi <i^2
Jap lai .fS ^l lo^ J^ xsoa âM JSaa^s2 Jo^î
^Sô .wisîAS ^ vâdft îLaia w^ 6^2 ^<jlx ^^S^

.^ ooor ^&» ^<jl3 '^No .0^ ^îso^2 aoAsI
^<JJ39 foI. 1S33.
â ?«io^2 JSbOMia ^ .J.'aôA> ît*nTt> tOAcna Âji2

40I THE HISTORY OF PAPHNUTIUS.
2lS>S>ô ..oo^&bo 07^3^0 .^fu^â £soo) l^26sio Ua^

;3m« ^îsfti ^^^2 u'yJi. ^sapB ôjs .or^^ô2 oyâ^ji!!^
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;ao3 ô .^.diê ^.daJô ^3^^2 ^*;auaô ^9uîsiN2
;o70 .;l2 ;ji^ ;or \ua\ ;a^3dba t^2 ;xoro -^*,?isx2 ^0,3^
^d piS ;ii2 .^,3^ u^ ra>\^ ;iS 39 .0^ ^^ ^ '^^
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THE HISTORY OF PAPHNUTIUS. 4OO
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Q&oja ^Xki .0007 ^^JO) Moreaaoaa ^j^âds ^07 393
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i^h>*t>o Mo;oi'3ôo \i< 07^ ;oo) tSlsao o^â^ 390 .;,^9
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^3 Joîd ;3mi }dsSe^3 JS*9m ?.V^(rttS duoo? M^*2 9^^ ^

399 THE HISTORIES OF APOLLO AND JOHN.
SSh o^ îs4? '^ ^9^ >ty>>t*ob oof ?t>t<r> ^ .ô*
4w^Sa ?6bri9 *<^,>V? ^Â ^ ^^^fXti kSib'o .âô ô^

;i9o^9 dôS t^f^p ôo) ;3^ pu^ ^9 ?aSô .cr^taA
.;jô^ ô^ ajSaelp oof JLL&b ^ ;iô .âI^jlo
l^^ mC7}o!^'9 'J^bp 990 .^9b9u« 1^ opoucao o^^ttye
^kwM ,ôt, Uô^ tâXb oof ^SAiô .^3a3A9 â^b

aa .MOioS^k^'S p!^^2 ^34^3 o^ .aoAai oiôiôr iV^y
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.t^Mopo .01079 It'ixJha iSskîsbo aA .^^bil îio .007^^0
.âax3 mO! ^073 âof ^4>'>tî^^ .?fKcu**â;b&»3 Âô7a îo
.yOa^yao>3 ^bislhoo ^^bbp ^liâ .bboj^ ^,3 â'amXô
yO07«a^S ôo7&9 ^xbabaxdbB ^2 ^ji)u2 ^^2 ^9 ;ooi ;!^

Foi. 182a. 907^0 ôof ;aJa ^'93999 I
iSso'^fioS^ ô^ ^'9mô .â^
;^9 Ôf ^0^9 .^f^Ssap9 ^07 ^ ^0900749 .y0072^
^61 ^M^2b9 XXy byjy^ ;aS 00] ;3.9f

-vf^ t^'^^^
07^9 ^S ^So fiolSô iS,^ 'y\ ^ Q^ :;eui ^007*9399
ôfil&o .<^9ii9 ;:s99«bOi^ "^T^^l^ i^l '^9^ ^? ^?f

;ilb^xh9 ^£S?î^ .^'aîo âi .;ÔMjasb ikoaS Hit
THE HISTORIES OF APOLLO AND JOHN. 398
99 ^ 9u^ IbM JK*MJK -iM^ laja ÂX '^\ JK^JK .U^r
^^^^ SAa jS^ .^h ô loQ) ail ^ 3.io!ô '^^

;NiS0 9k^ ^3Ufcd ;3S3 y^ âaia y^ ô .Îb pa ^ ;ooi
^ 9yô .;oo) ;a^ ;[S ^XmI ^,3ô .^lsSûO o^ ;eoi
.;^0A;a 07^3 ;aopLô .;3uboac af^p ^2o -iSas ;Xbo
Xi^b .0^ hiiol ^,3 907 xsesjs ^^tl U^lS i^lp d<ii
4^ ;a;âr ^,3*oro .^JSoS^ moTo^^ fl^ ;2>!5j.ci> ;aKl'3il
^îl^;s2 .07^0^ Jap ^ 007 ;oub adbl Âor Sao -ojôS
3^20 07^0^ âub ^,3 î^ 49^ <[,?^ t*5''>^ ^^9^^
1 .0^23 ô .;£sê3 ;isSc9^ ;,3or -^07 ^ îlliao

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181^.
.ôo) ;^2 or^^ 03^ îdb pJ^ âsp p^ ô -^3^ lom

397 THE HISTORIES OF APOLLO AND JOHN.
ôdoaa ;oî3 âji^ ^3^ opo .;aaskbaa îsôa^M A
pSi ^07 -^07a>» o^ ^^î^ o^ îoAô .ôî^ oubolo
ao^ 07^? .3o23 ^9^23 ^yO ^>m2 i^2o .ÔJS ^v*

:ôa) 07*^«2 >au,3ub ^ a\6soiiiOol^ -^?f ^M)^ .o^2
>S^%y ^001 JSô -batfb ^39^ a^bOiSisiSj^ 0^0 .JLilbp
lorn jSiSio a;3\ ^9^ ooj .;^29 ^^â* ôoi ;I^3
Jorp ail^'l \it ^>^ô •'*«^3 99 ;^fa4 >^>4?9 .^Q>i«(l3
90} ^3 99 .;oo7 ^js^ Ao .M*k9 39 ;i^9a4^ o^ ;ooi
.00; ;3js23 OT-haL^M 0007b ;u2 \^ .MMA&io iî±t ^ 4^2
;b3>b03 p;S ^*29 .ôo) îsac:ap 0073 XirâA^ 0007 ^jlsoJao
;IiX3 o;S Cbti >S*'\tn3 ;L2 : ^du o^b ^3 9mi ^2 ;&of
A «u2o .;'i303b3 bislbo .lioj âft^Jba ^^L* .007^ Japd
^baM3 ij^ ^9,?^ ^9? ^? ^.9P '^1^^^ ^ M«a^

THE TRIUMPHS OF ABBA APELLEN. 396
yOOf^ loo) k^ê lom ail >a .Â^ ôll Ufi 6scS
^^3 ^ ^070 .JLmX ^^\^ Û^P -3Mi ^ w4>^^

;loTO .^ô»3 ^ Uô .âus U*^ ^ Uio .iJtLym ôx
.;boôaE ^ ôjo .îMM ^ U070 .^jso^Nm ^ ;aS
JSÂmS ^ ôro .ââ iSosS ^ ôre -^fVôa ^ Uaio
^X*2bo .^^3^ mOTO>^2 ^070 .?abO>j) ^crioj^ ^070 .?*V(t&f>
boSy .^SMiaMo ^f&ap yO&j| ^<^2po -^t?ô îmj^t yo&jl
.000] ^>^b^p .î ooo! ÂMiai ôr 990 .ôJiboo }ooi
^ artiiVâ .Mis â ôqi a^^'i .^;>*ai: ôioS^l Uâjp
}90;&a îa ô^^ aî â loo] â -âawA ?ifliS.flt oaô

isfti inAty ;LSa .at^ lom a^j^ 0010 .^jaaoMS 'O^êSt
• î oof a^j^ t*?^? ^? ^4^3 -^.?^? ^'^'*^ âuojsa
;434^? I
^yJoA .lorn ojisJjJO aô .^l aauteaa â^boâa foi. isoAi
OOO) ^sfao .;AVi fcLa ^3 o^;; .\M\i o^^pJl^ ^â

.^2m ^xoLb ol^ 0001 MoroMiSa â âuboS .MOôO&M&a
Âî ?*7^\,^ ^*oiô .^fiâitt ^ ^^^9 ^^ ôr dbaiSiO
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yOotmM a^ ^fiio :^907ft ?Sîh ;tSaa o^ 9^9 -ôi
)Lî o^ b*^ 9A ;isaM2 M>,a ;.âo2 .Îsaduo .00^ ôoj
mOTOmAXJI ôpBOâ ôl îoaii ^^^ ^ -ypo^ ^Âlb
k*a aA .oifsa^daa 0001 . OiMiisiiaa ^07^ 9^9 09^

395 THE TRIUMPHS OF ABBA APELLEN.
^ ^f3 wM^^ .01^34^ skai ôl ?Mê .uoioS.^ ^^^t^
ô^ ^cna^ liseiLi, 'îslo ,?xtot.a o^M^S ô^ eo7
;itAMS ô^ 6soa) ;3ib^^9 ^f^ ^,? ^ô 'i^? t^-t^^
iJsoola ^3mLa ôA loa) S^2 ôJS ^fso .^00] îs^
îÂbax )!i Uiso \ii^ .yOo{^ Mciio âja loo] S'yiti^Mo
yôS l^l ^? ^ -o^ oa^2 ^3 yOio^ .yoaisac^^

.Moro*3kjb2o o7^^J^ îi ^'$2 yoa}^ xaZ 0070 .^^x^ ^ ?a;»iii
;^ jd2 ^slS ;l!^9 .âîo Jlba^^$ c^ a<j4 ^,? \^^
;ooi \^ ,;3[>x(i^ MakX2o «Sf j^ 990 -3kaê ^â 00; ^3^9

Fol.iSofl,. iS£i "SuaiSs ;LLxtt moîm 1 3kô .;î ^ ;9po^ iSs o^
;ioi^ô 0^2 ^3 3^ .^JS^nV^ttS ^3^ ^?^ ^îô ^9^

yô^ld ;!»3 ^lib .Âî ô\ 001 ^9*0; .OMa^2 ;S
MoroLttfSbtJ orê -^^20 o^^:txu >!iN^\!Be .00 ^sswCiS ;oo)
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:hdô ?ainA 93^3 y»o .^33^3 q\^ ^^ ^2ô dÎd
v^Qjbo ^3 ;|.2 .ÂbB ;A3kSa 0^0 .isA2 Ayd?9 ^^^,?

DDD =
THE TRIUMPHS OF ABBA APELLEN. 394
:oa^ ;»>aM«nta ;2so>J >!îia>ap ilofilp yokSl iJiSh JS*Z^^

6soa] ji&Loo .}oo! leal lyaîoa ôieâAai 0073 ^^lo
\ii ;aa33 >&aAa ^007 ^Jwrt ^ySa ap .^^^ ^h a^
SA^ 94>Â 'l^ssja ^^Xji ^^ wSf .ôo) 3^'io .^9^d *
.yOâStis X^ 1^>^P '^^^ -^tP^^PB \^^9.?l ^9^,?

%ao^ ylad: jkS^ y*3 3a .;ji&oo >â>a>a>S o^ loo] JOmo
o&o; CmmIS 1^2 îaSba zô^S âit^ji ê /^îi ^?

.âa ^ aoAa ?,in>M\3 ôai ^'a 3b«\ ^<Sa .ytîS ^9
îo^ ^^ Î^Ho <Â^ '^'^^ -^^"3^ ^ ^^ ^? )zy^
«ao kSi M^xboa îaoo .^ ôO .0^ 3db2o orôS
U^^ l^*^ 1^9 -MOfoaLiA 3miO ^ ^9 007 uB>.>No
liAoi wAOio îWi9 P,3^ isAp lea\ 3^'2 eor âi ^

leo] âoSto .^9Q^9 ^jsai^ oor âJKia â mAX^ -^9,?^
4fiaa ,Âi\ba\ ^ks aao .îsaduo ;i^9 430^9 ^ aa .orisaiuicb wiAae2 ^p^ 0730 -m^ô ^00?
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9w^ .;9.bO* ;iof ^>^ ^>iy 9^ O^ ;^JIS ,?M»tVl ÔS«9
393 THE TRIUMPHS OF ABBA APELLEN.
.^JbLai 9A .oa2 ;aJK :.ca2 Sbiîb y>.%t.rw piS X^9 odi
.0^ a^2 XiOLa^ ^.? ^fl^ -^t^? ^^^ ^

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.^S ^6«>^ Lôya ?^JS^3 oor -ô^î? ^^ ?M>tV) ^^jjoib
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F0I. I79«.^00) ^3 9m ^3 ^^ .OTôS | ..OSkbfrA ^^ SAS ^^2
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;^6oeô ^ztido .Âm:s2o ^^lao o^^ô uS^ ^9 ^?9^
90? ;oo! ^Z^j^ ^r>tN> ^.?^ Ayv) .o^?k!ik^9 ^£0 ;oo7
*:*ôbo299 Q^l ;ino^9 ^^^ obo\x<>
OTfSftAV^ ^9 .Âî JiOO! OfSOSA ^l ;A9m2 ^9^ ^9m

yi^^ ^fjlaf •^'T^tk *^? ^^ ^ ^s^^ ^'^9.?^ V^?^
DDD
THE TRIUMPH OF THE BLESSED APOLLO. 392
ê .^ ooo] ^t^'iSfio ^^p Ufl MOfoufMjk t^9^? ^j!sa lorn
. oboabjsb yOisil ^^Mây ^3 ^ loo] ibplo .oia^b^ ^

.0^302 loo] ^2 'y\ ;>ftAi.toy '^^? ^^ ^,?^
do; Â ô7o*<a»*Vis <^9J| ôr 0070 .. isêa \^ ords^^

» iso&ôr jso3os<f3 «S3A<^^ y^ ^k^ ojS.\,rtia «^f^?
^buboS ^00) o^p ^?^ 9^

^Î yOtwi ^^7*^? a^^'io ^
.op ooo! îdâi ?i\^<aSo .^b^^ 0070 ^07 â^b^Foi. |
178^.
wfinki .ooMl^ ê .oiisûoo oôa^ 0007 ^<iu^3

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v9^^? v?^ ?^9 •^303 ^k* ^?^ u>is*io .jlaaakba^

îs^ .Oil ofM ..oorxi^ ?i^<tt\ 0^2 a^ô .oiisbas ^Lais
?nft^ ^3 007 .^bi \>< o\j>i yOO!^^3 ô .00^^

OfiMb ..00^ ?Â>Mi0 39 ..00^ 3^2 -yOAl IPfO JO^ 99
Ao .yoisii Ââ laiii ^^ ^ji îs&i -lîii >Syy
..0&2 wAsiso 073t*3^ .oa2 \îo ..okxl^Js2 MOioadi^ ^bo
.0&070 ..ooâiaoa . (O^^MX&b .>^'2o ô^ ^001 > 09^9

eaisiô 'Opas* â>*ba êor ibo 0^0 .ouoisisjl a]isSx ya ^^
.yOdoi ô^ ô^ 001 ^bJKia Moroao^ o^2 .Ua^2 ^3

woyo»^.><aaa oîibo 0007 ôô .^3^2 ^^ ^ ooo) â^âtto
5^2 ^3 001 .ôpiljij ;oo7 \Vyiiy»3 iSVyy .ô^bi ^
391 THE TRIUMPH OF THE BLESSED APOLLO.
.^ ô^ 990 .^âx 6^ î* ^9^ \S>^^ ^jsjlp^ <^f

ju2 ô 'Xiy** p^ yO^ ^9^ ?.io^,b ^ ^007 3^*2
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v^'^ ^^? ^fe»o\,»*VM'n
^3^ ^4^3 'Ô^J^JM ^\ ^'^9^ '^^ ^^^ ^?^

Fol. I
;iu*i3 yOoi^>a^ ôîli^ks ;au»3îo .^ ^4^3 ^Xî ^£S075i'2
o;»>r^^^,1a ^f^JNo .^07^ ^ ^>^ â>aa>ai .>ao2o ^
;33\ ^2 .îs9 ^9 ^9m iSx ^ .^ksaibpa ^091
eooi ^"laSiVt âp^x? yoiof ^3 ;^2 >î^30 ^m ^ ^^bwbb
.07^ ^%\îk ;JSaxio*o^b o^m o^ A2 .^^q^mS^. ^ )^^ ^
yoxoaisb Âôx yoa^ ^î^^ -^^^,? !^^^? '^^'^
>ôf ^ ^3 ^
.âoAsab oj^^ 07^0 .la'yhSiO ^Nooud
o7âii^ bisa ê .«^f^ ^«^^bjsb .^^2
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.^ bOax ^^23 \09tsjso

JN.aii.Vflo â 9u^ .oof U*i^?
;ô .07^1^ >^ /SLba ;^bb^ .JOiÂ ôi(p Uîs? o^^bb
THE TRIUMPH OF THE BLESSED APOLLO. 39O
^sAor ^w<M3 aA^ o^^Lb ,.êibp ôai^ ^9^9^ -P^
^îsua .IJaisiao lôî ^9^9^b \ao; ^ âf .^ ^9î^3C^
a<^ ;fdb ;^bi3 .:s,3^ ^^923 .^k^S^ ;â ^^âuioi .;slVt
iîo -y?^ ^V>Stia l*hoa^ eooi oolSm^Z oâ îf^^
âojs^ ôioitfkb ;buq> .;êâ ^japs .âSa )â ;^

;aof a«\ ;oâ .^070*^;^ ^ ;3l ;^^â&2 .ôroaaAs
^^23 .m5^ ^9\ o.?7 ^3 }oo) )^,a><^^ .^JSaboSj^

?tiV4nN yS y09**isxp .yOa]y^ ^^soJOioo ^f'aoi^ îtnVa
âki^jk ijBXiao ôuoiicio ô^ . fy\\v:tib loo] ô p&

ôpc^ ;i^;; .oaio ;ac; ;oa! ;^ ôr yOiffi0 -^^M^
^j( «3ois9â )â ^<^2 .Moio'aaoa^ ôo) ^*Bu>iâ .^jaoâ

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0007 Âiixo -^=»o\, ^ ooo! ^N^ ^3: JtkSJsb ^p^

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wtl^b Ao .^fâ 3^,^ -^^P ;baAoo ;^2 :o^ isA

^bl .tadihob Ju2 .OOP ^001 wMaisi:^ îo lyoo^ri lorn ^2
oîl^ba ^!j^ ^9^0 .0^2 yO^l 007 -o/JSaL JsS^ ^007
jauîsisjkd ^ ^007 >Lô ;l^9 .07^ ^007 a^'io .^007 sJô^

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..obMA ^,3 ^?9 .ôL .(Aaifs&o Zf?poiu ^3 yoa>a>
^«3 ^ .^^M^ .JsIiL'bJiao .îitooaisap .^sl3l<323 3^*^ yO&of
5^2 .;,3yia ^9^>dd >l^ ^&9^2 .^3^ iiah U^ ôlxs ^Xa2
yî^ esw^b .^ 3k^23 ?,M*S>at jQ»oô^ ^??^? ^TjP'ô^
jd2 ô .0^02 ^^30 JSô ..Skjk^^d oSô .^f^kSkS
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;'i3o39 ;ôÂm ^ &A^ ^^^P^ '\*99\ ^t^9^ ^3^2 ^
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.^^f;s0 1^ Q^>^ ^'jf'^? ^^1 -^ o^beftssjô -oi^9
;.a:^ >A, oiSr .âboasa ^^ o^Si jiox^ .ojôib

.^bl \\i yoovî \>' ^9^ ?9^ '^?^ yoo;^ ^^?
oikj^ î lojp .yOOkÂS âî 9k^ ^ oapiu .?*n\to obobb
bisj3 laj^ -^ÂX ôl ^^ ^kti ^ y^\? \fî -v^^

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.ô\a 07^0^ ^»\,ya ^b^ .^^^ a^ « a^ ooo) ^^1
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001 ^!|^ .^ ;«M ê .;î ôâ ;al^ 5^2 âo^
^SLiiio .^ ^^^9 /ELbo a;ay.2 \ô .;Lai ^ ^^
aauisftaae MMiisis&ao .ôroau^ eoi yAi a A Aîo .JSô
oooi ^^2a ^2 .oo^^ka^ êo! pqiL a*^ ^07 .^ ^00) ^!^2
âoL ;aore .î^âf^tfb ?I\fl3aaeA Q3iso^s2 ^1^2 .;isaiiu6^
îi*o\S^ ^bô .^^ ^^b ^JôS^b ^'aSa .poAa eooi
âkS.S ?,»b>Si Moqeaaubo^ oeo) ^t*V\t ^^^ ?90 .eooi
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THE TRIUMPH OF THE BI.ESSED APOLLO. 386
.Ipo] X^^ ^^ ôâAs ^ ^,3 eor >ooo! ôx ^

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.^Laia o^ l^f'k Sn lôa^ yoafaos* o«JS*io .o^ îsAîS
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.^2333 ^^3090 .v«007 ^^^kx 2^ o'or îsb '^^9^^ ^^^<^

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^fpt^'p o\iî ^fl\ 007 ôjs ;î2 ./^'Sis ^cLis \\,v>

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v^7 .Tt^yp ââ ;tr,a^ 007
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ôr i!SuAo; oo! .<^9j| 0)^309^ jli Sao .^007 yOO!frl*ai ^Lx
;eo} Isao .loo] ^^JOi linn\S o^ jiV^niiSa ôoasboo ;x3
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.^^kbax^d ^pl Ao .^)^ 3^^? wi«3Mibp ;»a^ A? ^2

.oo7Îî^ ooo! Âiiat3 ^4 eooi îs3E^ oswiîskjl 390
îsttp ?*BiS>M Pm y00^3^.3 .uOj^ ^«2m3X I

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O7^0u3l M9rO^ frÂxo :;323 ^ ;09f3 ;iu3ois ;3i302

x^La .?uy<n>3a 007 ^^li^ S^ .^,^0^0 ^ 097 £kj.2
^90^ ^3 yOiaj .a^tp îsup ^,?90 .^3o^p 07*^^,7
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o«is*2 .orâoa ^ 6ai ^âis5 . eaiiu . omSO^&p 5^! oooj
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IhoaS oor âcki^^S ^^^ 0^0 .tâ ^3^ ^^s^bos^ paL^

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l^saâo 0073 .ooT&ao y^ aî aA ba .\kajQ»A '^âS o5aa aa

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liâ^ U^ô .loo] Ixti o^JM xisi âiSfbo â^9,?o -mOIoI^
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^ aîs* 'â^? oâ ^^t^,? ^yy •^?>^ ^3 Jor Mô

3/9 THE TRIUMPH OF THE BLESSED APOLLO.
.O0:U^ OOO] ^^$0 .yOAOl I'Ôiî yOO^lSka . eo](b9Â aiho]OA
..ooâ^Sm ôba&b ^ wM^sk^? .^3 0001 ^>îo .kOO^ eoo;
;oo! ;^^ -o^^? ^? ^ âAâ ^3 001 >^f^ '^^
;'SJsibaô .;oo) «Si& ;Lef ^ yX m'isa -lorn \4'^^^

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Fol. I
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ol^Sd ^^ô ;U baoL3 30m^ ^3 .;307 0^*^*23 .;[IaM3
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;oo7fis3 :a^ ;i.2 .;ô3isJM o^^Lm orâu ^ ^^?,? ^^^^
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^3 ;is3Qb03^3 ÔmIs k^23 ^3 uiSbb2 .lôj quÂ2 ;o7î3
\oxxjk3 o2 .;,3op op iBusisisjk ^ ;iioS3 .jd2 ;aa& ;o^2

2o^M3 âail^ 5^2 .wtofo'aau ^ Â^bos oor 5^2 .cptfoua
«â^ iôtil ôiLA ô^^ ^^ '^9\ ^? ^ -^

^3 'pyJboS 'l*fô I'îstio l^yâiaS ^'xmô .loot
^07^ ;ooi • 9?^ ojjs^kboab "piio oo) .loaj â^ jlan-Vi
loo] \%'y* l'?^^ ^^9? ^ ^^fl> tf^f^ 'V?.?^^?

;i^ .yOOTbo^M lorn ?^>^ ?a3B?x^S ^3 ^?3?4 ^ -vf^
.aoAs oâ ;6ai y^ i^^ .lorn :as\ ÎLl ;»>» ^.?
;'3;i^ ;!^2 .;ô9 ;ô ^:iy*S ;^ .;oo) ;^ ;Lsi ^p eor
loaj yapo 43î ^ '^^? «^f^9*«NASb 5î ;eo} îS^^

172a.
a«^ p^ CO} ^9 -P^^,? <^3auo \\,*y \o3u .ôroiA^
SJm oof ^îs opK^ ôr ipsfp ^,3 3A .;ai«4^^ ^

yobâ .;a\A»>N 07^ OOO] ^*bObiQ>3 ycHaj ^ p^ li^l .lorn
;a>l!i«a .oor ^^^ ôvlotllia ^^ p& îa .0^ aaojô
t^9 l^'îs yj^2fi .;isoau3a ;^;#«3 ;^;lo ^ ..^^ 99 â

;iao^ vfxaô .;'ifis4 ^'?^>^ ?îo ;i|a^ âio .âî
^|[ ^M&^ ^0/ ^23 ^2^b î -07^? ^fî yOatâSo
uQ><îs2 ;&>;;9 ;ia>t^ ^2 9a .o!is4!^ wdio ;âA^

9um2 aa ;Ia^3 ^^^l^ -^<^? v;>? ^^^j^^ '\^^^9^^
^T] THE TRIUMPH OF THE BLESSED APOLLO.
^5 3^2 ->^2 .^s3L^ 67^0 .|l>«ou>i t^ :z&«3isis2 îo^ba
^,3^ô -^30^ ^ ^M ^bis .oTô^ ^-^2 ;\ti ôiN
o^ orbbaSô 3o^9 ^'^ Â£vS x^2e .0730! ^^ o7,a^2
;^ ôiso .;ôb033 ^moS ;i2 ;a2a .bix)2o îk aa .î^
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yoioj .M07oa>Mb ^diâaksaob âi«b ôo;^ -^t^^ "^"^^

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ô^ Sst 9Ad e'or 43>2kis^ ^ bî îs wio>^ ^^ î^
}qoi a>^s ôr ;Si^\|^S \iAor ô^fM .^âi 1 1^ ôqîFoi. 171a.
î MO}oi^9 490$^? oyA\,i ô;*is«23 ^^3^,?^ .âoMd
aiy*^ loJUi ;9'So3 ;^ô .lorn IiM fpislm 3A ^'iaes
»j\ U^ -wkOO] êof or.3^^? }JS^p^ ^ôisis loo] 'îa
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.3ibp^ ;«o^ âaskbps ^<£x Âsaio .îxSL ^ ^ îjlx x^

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^9it? ^^î^ -;ô!'99 ;939^ ^ &f ;Mro .;v^

^âsa :aU9isiSjk9' .^x^g^d ;^ vA 9ôi^^ -î? ;aiMA^
375 THE TRIUMPHS OF ABBA ELIJAH.
yOOl^^Mil? \f^\ V?^^ ^-?\? ?,?^.?0 >^V^^?
Foi.170^. jQ»a&*^&i3 ^x3&.baL3 JLauxtl âîii^ ^^2 ^,^ ^9m
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.;oo! ^p^ v^^*'^ ^^ ^? -^9^ ^t^ ?**>v^> ^k^ A^f^
or^fMO .;^3ida3 x^ |l3^.d 6w*^ op'ôiao ^3 ;oo) uoroJKA2
:KO0) ^3mm23 ^^QXO ^ 3^ ^00} :S23 .^3^ ;S007 î!^M3
ju2 InAs .;JSqai ^2o 07^^^ ^3 ^S o'y)3al .;ooi ;i!ik3:
ôojf ;a^ .;Aof ;3o^^b ^9V? or^Hodp SaO^s ^

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THE TRIUMPHS OF ABBA THEON. 374
^boirf ai6seS loo] uOî SJi^ ôAa .ôl^l«^ Iqo] juau
pLtDO lom \xoha oiy^l ^dsoa ô .laîs^'^ \ 11^^ ^'o] 170a.
paij ^XiS^ ?^ OkMîsxj; .vA^ 99 ^,» 00) .wOVA oVVyft i 3 .
ô^ ohhl Ml ;xsA3 yOtriscS ly** '^ô -ô^ 001
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.oiôSb ô^Sia êfroiaas aA ^07 ;a3i ;oo] ;aa .âuâij
?-^^\?j>^ ;«»oo)aae ^cua îfib .^,a aio; .^k* ?yAi

aJiK^ 9A .î^ ^?9^? ^? ^^^^ ?; >
'^^ «
P ^ *^h ^^
^2 )!^ ^0^)1^0 <^'*tad^ v3^ .^ ?iw>ia A*aoloc|;
y» loo] JOô .ôâf Jsoo) o^ftte2 y*a o/lsâuo .âoi
\^r' âsaa ^jkoÎm ya^Lo .âabia 5^ ^JKa^SAa ov>*aoA
^âJoSi .ô^ ;oo) Âstt) o^ 000} ^fM*Ma îi^p ô .loo]
.woojf ^c^^*2 orai*a ajJ^ \4< ôg) ^^L^JSiiâ ^â

373 THE TRIUMPHS OF ABBA THEON.
.ÂSpo ;tAbaA23 îx ;kM ;ooif kJô .o^'S^M OOO) ^0073 ;î
^^2 J^2 ^3 ;i^2 .;oî3 ^^S^^ op OOO) ^*ba\th9 ^'a
yOajSa X^2 .dpi 3^? Jî^M ^ ;Ao .o rt ,
\ 3cj) îs
ô^d^l ^3 4^ «4>^^ ^l&iA*o;po .;isL.,3^b dpuiS ;'30dAL
y^r^** ;!âOiQ}iî faî ^fis&A,!&bob o^Jdoxa ^îa ^1.9^2 .000)
opo) ^tV^,? ^^ c^xSo ^3 o^nâJôI 4i>a>^
d^'Sis9 OOO) ahsubi ^Boa .ûa jso^ yOor^ô)oso^
Moro*33iu îu*t^^9 ;»J>ft^2 o2 ^3g X>2 ^29 ,oy»V'\s>*y>'io
^sMO .^^>^ ^0)^^G^tt0 ^ a]6scJauisoj^ â^yii .ôrôS
^^ 9^3 ^X*i >^07 ^233 ;0^2 ^^3 ^ 3bp;& JU2
ôS ;a,lSdaV3 ^2 .;BoX3 êo] â^L? ^4^^ ^ ^^^

.^âLas ;;iôfl» )Ss< ^^^ ^^ ^? -OOO) ^3ub^^
.?A<a.'>2 ^bOM3 ;3Mii3 .OOO) ^00; Ô^ ;^33 >^0J^30
^sit .o*Lisx^ iii bddjCD ;S yoop ;oo) ^^23 ât*o
3^Qi ^ oîsisba^ AijQ>îso ôaS ,!î '^jS^ opo)
lom ^sibs o)ôS oôm? ^^?^? '\Oajiio y^ ^m!Sa3

^cô^s ^07 .;3303o ^2l!^ ^^ôâi îs îô .^
;V.'^33 iK«20 ..00^330333 6s*l0 .^6^3 â2 .OOO) ^'i^
.Ji^0^33 ^*20
94>3bp3 ÔS^ t^2 ;[&3m2 ÔJS ^fM •^^^ ^23 mO)qL^^
;3dL^ ^;^ O^,? 4>3S^ o^ '^^? v^ -îs^,?^ ^

^:s^ô .M0)03aA3 ;3o^9 Uois*33 ;oo) ^4^3 .^^b
;*3d 5^2 -îl!^ ^^^ lorn ?aL 3»3 o'o; .^^x '^^ âx
THE HISTORY OF THE HRETHREN OF OXYRIIYNCHUS. 372
Iqm Uosiioo .^^^ ^ ^ 5^2 loo] û]oif^l oraaoaao
;âiaL3 ajsio 006) ^sa ^» pok .^N}*^ lisca^fO^ ^tx^
eooi a^ 990 .îait >SV*ifti aoAs iÂh ^^09^91^0 i!i><3
;IoM> î \>« .;9o^ ^'3^? ^'^^ ^^^ ^^ ^^
o^baaa ^ ;i2 âîsbob .^plo o^ loo] pJO^ ^^^^ ^^^

wbD3 661 A*2 007 lIoojQB y*9 om .^JSb ?«oar*t> ^qx*9
*>î ^23 mOJoL^mA o6a!^<*
;A^ 9y\ ;uior .^.tt^np ;lS ^âuk? 07?? ;tso^^ ^9

k^2 yoo^ eoo] y4DLtjU9^Jk .^\h a^j3,p ^19^12 .;^29 ;js>*9
1^2 .6^ mOoi ^,>m .;^29 lifkOJOiâjsa ^ .;isif,9hob ;3ox
;^3wm2 ;is&f,3^,p 3£iiso^9 5^2 .39^ ^ &xyJ. iss^j? ^

ê .^9 iÂâjo ^fisLa^b ovi»oa eoo; ^<^!k>^9 •o^2
;9A>ih<iKS:^ 1^2 ^9 ;oo7 6ssi .l»9ilu? yoo^ oîlpis, >ia
6^0 .^S Jcr[ ^^&«,9b09 .^\^ .)^ Ôp ;00! JUA9 ;^9i«
5îe .^901 iK42 ^£^9*9 ^ ^9m ^9m 1^9^ .^9Lyi9 ^Ô^^
.;isL9h09 Â^9 0001 ^<^ ^9 ;3Ao/ .;is&t,9^9 ?i tfk\«
eeO) ^9^ V?^? I

V^^''^
.^9iK9 ;XI»d9al3 h^29Fol.i69^.
371 THE TRIUMPHS OF ABBA ABBAN.
.00739 .^0^0^34 >^ ooo) ^3 ^'il^po .^07^ JSa2
^ 9m^ 3mi9 .000) ^>*M JSm^Ô .^>*fli\S^ pA OOOI î/9A^
^sboMab âaisAiAa 5^2 .0007 ^3^ ^^f^ ^^^ -V^^^

Losaa .oouM sm ayAas .eoo) wi>aaL ôro ..ooî\«2
ja>S>v> /a& ;ar3 4.3x^1^ ^3aisiQ»&3 5^2 .;30^ 1S4*' 09^

^3M*b tOO^ 9)j\ ÔO) iSii2 .9m^ ^ yO^&d ^2 .^^tti^
ê .eoo] ^3)ibo yoc^booi^ ^00^3^*2 ^Ksi^ o2 .îosf
pUA3 ê6\ )!Sa3 ^3m2 ^îbo ^ o2 }lN*f ^ o2 JbouA
^,3 ^'>m2 .ôiis3»:3Ui6iS ô^ ôo! bfiiikOO .ôv^s^jb
"pyso^ 3k^ .âduoboo .0007 ^fA>^ ^^^ soAai ^bbuA

0001 y ita>jftt3 ^'iinVSy ^ .000] ^ît^^ ^ ^3m2
aoAa îbf 091 JsSjs Aîos ^ ^3 ^'3>m2 .ô^pa^tj
.^LiO ^330^ ^^^ V^ -^^^^ Ôl&^yâ yO0;(^tl3 \\,,V>

*:*yQ3023 mOIoLî^ Oh9\x•^
.^2 ^23 uOIoJJi^

Fol. i69<7.^ I
}OOI aisIbO 'ZsSL^b oof ?1.'1ftS^ ^3u*2 ^3 ^^
mOô^ ooo! îss^d ^2 .^2 ;oo! 07bAX3 .^xalia yooi^
ô^bo ;;2!ô -«Si^3 ôJSbo ;ô .^ba* :ao^bo Ad .o^baiMd }^l
. . j;\bpi3 ;l^2 .^23 ;2a ô^ ;lSo .jdi \L fjaps
.^jxaobOLS tîo >}?f^ ?<.^t3 .mOIOmm oooi yO0>iÂ2o

AAA»
THE TRIUMPHS OF ABBA AMMON. 37O
^li .^jM lîoi loai ^ loaj liai o^jô .^l 9^0 ;jbea^
J^ 001 ^l Îp .oîab ^ o^ »»;; ^» 99 .;ai;ar ôoi
07:7 .msX^ ^kî ^ ^,? ^^j •^^^'T^ ^^ ?V^ ^? ?a>âB
^9^3 îv^ .a^;i3 ^3 ô; .y^îsxji Ao îss;; ;*>^
vSytnî) }^? v?^'^ ^^ -yOo;;^ ôo! poL ^JSa ôl ^

3S>^v» ^^23 hV^^ >2^mXm ooj .ôorSiMo^ eoi .Sikaisxl 9ao
.;00) }|kj| aliSO^ I A^'? ?4 ^^ '^.? ^tH>! ^ 9^ .ÔOIFol.l68^.
.ôo! er^ta^l JoSa ^>a U$oS^ ^,^ om .^*3k^ mOIoI^s ^2

M*adoi sal A .;307 â Îs .;oo) îs*i ?i\\\ ôroi^MO
iK*2 ^ÔMiit aA ;3or v^3 .\i aa ^cnoâsitib >^>«ia>M
AA o^tÂ ^2l^ MOfoaaosd ^^ôx ^3 ;L2 .0^ ^poi
5^2 ^?^? ?ii>\ jcii ^,3 ;oo! ;iu 4001

.îsa^ <'7^?
;oî^ &î .^l^ô -â^^ ;xoA33 ê&ZAa ;ô\

1^ MMkbCKJbo
^9o2 ^23 MOrfOlJi^ 069\x*>
.ÔS02 ^23 wO!oL^^ ô:S
^JsSjSp ;a2 .yOM2 o^,^ ^âgJ ;3a^ viQ|*;3JS9 ^3 ^•'l

369 THE TRIUMPHS OF ABBA OR.
;ol'b3 lisy**! ^ôsu^ î a{^ ^ôkislo .0^ êo! âJd
^ 39 ^3u.Âp 'l9^j?? v?^^ ^^^^? ^^^ -^9^ ?^^^
Fol. 1 68a,
yooiâ ;>I^ Â^ oior .^ ;eo! ^3^ ^!|32a ^ô^ôô

;iAb^ .^gâ^^S ôS^ Vjiîs^ ^,?^^ ^? -^^09
^JSe^^ôs ^âfoi^lp .yca'^JOa, ôpsôS ;*L^09 âo^p
.âi lyayiaa x^ lâX^ ^l ^bl^ .;oo! ^'io îu^ ;3ii2S
.o^bpo^ ^Lcoe o^ ;ooir ;^y^ ;&Ib(UK ^LiAae^ ôu <^^^

oi^ ^3^0 .îsacô Afik^ba ^^Xm o^ ^001 bddita ;&oro
^fiôboa 5^1 ;a<a ^L^'a ^09^^ 07^0^ o^jâ .^sl'ya ;&o^
^ îs^ 5^2 42iP^ ^sio âois .JsaaaMo ;iôXâ

>^>cv y .5^ isabpl^^2a 07^ âbdlo .op; jaâ jsbp^
.5îUQ>2 ^;iâ 5^0 J^ ?Q^ ;xor .^s^ 02 p>isnS:yi
i^îxS ^soAa ;iAja .o;b.Iiia£i ^y^ oaf oaf â ôoi 9M2

AAA
THE TRIUMPHS OF ABBA OR. 368
aoAa ^0TO .^]\bbSa îs .oo72s^2 ^*o^3 ^ôî ô^
itsc lom liô .^001 Sail 3a>ô â^ '9^? ^â^tboa
Ixipipa ^î^ .;iN^bo\ ;jKo3uf9^ ;^^ ^3 ^9 .^010^2
^ N«?A» .0^ ;ooj yapi ^?6s y\ ô .^LS a^^^
907 ^01 sMiu ^3 9ka .5^3kd^3 ;a»ou^ ^3^ -ôî^

âudita liapieS I'i^ô .^001 ;,33 ;JSo^^*û«a .9o2 ;a2 U$oS^
Jbaa .^001 âkisbo ^suaA ^30*0 .0^ loo] âs* îsM^^^
^ ;a^9 >^^rô .;oo) :ai^ aoAa .ôia ;,3yi« ^4 ^p
îfiyii .0^ âoiu^2 ^'?il ^^^b '^b^? âi lisoOtS^ •2i*s^

^6y THE TRIUMPHS OF ABBA OR.
oil kâ Jô] *>of^ ouxm iH âdoo .^soVvj oy^^ oo]
. &^X^ îkx ^^3 ^?^ ^,?^ '^^ '^^ ^^^ ^^

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!î^ î ^ 9^2 .^909 ôju ^9 99 .;eo7 ^^
Foi. 167a. ;a\» jQ»AiQ>9l^9 I
oi^QSkf9 >^Va lc^ ôla .^ôuTub
OOr jQ>*lVjoA ^»S>\Â9 ^9OS0 ^C|7? .^99009^2^ ^*^^
jQ»*A»?2^ ;al^ff>9>a îAf ;5\bp 907 of^ ^9^?9 -^9^^

lÔ^l ^fU ^9 9a .î?\^ ^2 ;3AOf ;99aC39 ;Li 6Ji0
orôxitfo .^ Q^9o2o î ^'9m*2 clsi^ •li*\^ ^'9m2
oyS ;90) 9>,fiA^ -^'^^^ ^to'^ftVyi ^>^fAaE ôu ^9^9

aubo .bOCM orôSb bfibisu ^2 ;iS >^JS êu9 9A
00; .^^ ô^ i^fjô cr^m'i \îsx2o ^ô^^ ;a993

.^2 ^fia\L 7iS>\\ ;isMOda^ oi^9
.^Q* m9^ ^9^9 MO7O3J1M& OâSjB
.902 î ^?yU9 m07oL2.^
;î9 âi .9o2 ;s2 oppab ;«;«boN ?Mi ;9^ ^9^ ^'^
^6«» 9a 5îo .oiS ôo? jsa2 ^^^9 jib99jQ>29 .l^2 ;;>i.9
ôa^jk 9o<A3 or^fM ^9 .0^0^94 wM*;u(9 42^9 ^^l^
;A«m9 ;390m3 }?<^ ^f ^9\ 3^1^ ^^ .mOIoIî
aU9bd9 ^90m3 ^9 }JS9Ma 49O! 9£l9iS9p ÎsB ^â\6^f^^
;3l^2o 490! ^ ô)^ ^^9m2o .lorn i^s^ l^y*? }x*^
;aî .;90! «9^ oor ^9^23 073 ôjopu^ .007 ;l9a9 ? ?'ti5^ci»
THE HISTORY OF MAR JOHN CONTINUED. 366
^b U^'-i? ZiÔfOao ^JKaisI^ lis'iMa ^%^^ ^nrkyî ^,?o
.5ôqp ;o7;«a9ô ^'?>^S ab^Mo '^'^ ôiîd^ wmaimo
;«^ -^ô "Tô sm^, ;I;I -^x^ a\ôl ^ô^^ i^ô

i^^ y^ .î&ailods ^booLo ^boô .iiô uoroiy.2 aJ^
.opl^b XmIo >\>ba^ ^Lais ^2 .o)îa»ciu attain ;ê^
im ^1*^39 ;*î iiSe J^m ^ îsJM wiê o^ ^<\ âik^
tdbdi&e o^lijbt \di310 .o^too&dS ;ô oTsdia a^^ miS 007
^ \^6a9 -^fj^fî '^Îsllbpiac âilitto .;^>tbo& iKi.;i^Js^
>^b^ ^ k^ô^^ )^ ^ .«33itfta ;o;Si ^9Jbo '^.^^ *^

woroi^l ôtlSI ;zx4m %km 0010 .^^ oi3îQi;3^b ^jsî
.Qi5dao .^fM^^3 ââ Z^fioo .01^ âaibo ^SAsMobo
kdtfijfb i\y,y .MOiouia woi âaea ^jin b^^ opA .»^bl

365 THE HISTORY OF MAR JOHN CONTINUED.
Fol.l66a, xH^ 5^^3 ^^?9ii >^* yapo '5^^ ^S'^2o |

.îôau^
.QMA&isô .xOapiio kôtt^so <^3oa 5^ .ois»io .is&ea
4oi.b ^ . oaopisds i^^ C30JS . oaoibffiso -Â^b îôoJS^
tO^^ /lô .y>S>i{ba ^'of^ ^Qa»S>^ ^^^^

4o*b Ska ?9
î .^ô^ lisl^ ski .2 ^2 -A^b ;o«M ^091^ ô^ 99
.;!«;; oi .^s^^*^ ol .;3i 02 .;3lo 02 .;jîsii ei .;iflu«3 ei
.;NoS^ ôayiS«.2 obaubi ^,b±}oS .lisk^ o2 .;3£i o2 .^ o2
}ooô j('>V9 00^20 .oaJd ?M*irbaS .oa^fA 07^ ô

ô^ ô .yo6^3iJ ^ ;bd;& i»i^ .J,?;*? ;Si^b ;of*«
^Skîsa^ 39 yoaaoi^biô .^cLb o2 ^tiVt*! .a%ioi\y,is
J^2 ..oauiit^'aa . oboubisîO .007S . oiQ3*^îs^» H .ôa^^
âob oA'aso .â 0001 ^>f)>M^^^ ^^^ô .^>^ o(^

^907 ^balLa 71,3^3 -5^tlâsb ^32 ^ ô?^? .âdolo
Mt» ^09^ a003^ .ô^ ^ôa) 3M2 ^3 ;i2 .<Li!sJ|^ 07^

^^y -J^j? ^.>?^ v?^^ v*f*^^ Â. ^ -AoL [LA^
.l!^ obou^so ^^0332 ^ôAx bisa .Jo .oisfti î lât
THE HISTORY OF ANOTHER DESERT MONK. 364
.More^v« ^>«3i ^^? V^^ "^^^ ^^^ .Â^'opoo ^^9^ î
WIM90C3 saâ y» acuisiOsia ôua op^bo ooo) ^tsa .^soJK^
^0^3 o^ ooc^ ^*^ .wM«&isisjô aaudoQ>j^ aA^ aA .ôp
i\3jbeiS yoaoi^ô ôboafiUo .;aaa\sab l^^ ^00^

;iAor .ôfioia^ ^^>^? ^\ ^\ ^.? 9.?i .^'>a>'K» Ôm
.;xi^ ^:>303a ;ê;Sd *o*ft^Mi3 -yoai^ lom >fl^*o
^ .o^ ^2 aaix ô;^ }oo) >\\^*tf ^Js;p^ ^ftCaJsi^
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ak*e3e .Uooia ^*aK^ £soo] ^lai >\»\h a^ .^laaAta ;Lb»
Hrt^Vjis^ ^ ;La;3e .Jila \d^ wS Js*do7 ;ddr >\«Sih
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363 THE HISTORY OF ANOTHER DESERT MONK.
*> o;6ô2 ?toS>\S o^QMao .07^*^3^^ ^007 ojÂ^m îsausas

^ê .yj5^2 cnissbaxâ âJê .j(^ aî^ ôl y*3 9a
;ô .:auA3 oTbaJS ;&3^ dp y.Ax2 .;â450L^ 44"^ ^^fdio
Ai0bis2 9tSko AAtt ;iooi

^^ iSi .;ooi aiii or,3Jiî9 5^2
X^^b ;AS ;oof ^3 99 .y«Miis^2o ;as\ .3kbpa^2o ;oo7
âuait ^Jsissis oof 5^2 cf^ a 01 o6£io .;b\s îsum^ MOioasou*^
l^ moôaA?? o^ 5^ô -^9^ 3kM oTôS ?Xd5ô .0;!^
^3 }:soaS .lom TiVtba â^LJks ^laôioA o^ .0^ ôoi
^S ^3 ;S ..^LiSX^Ô l^cH'S 0)30^ wtjd& .^^b
;l9o âa U?^ "^^^ tt.? ^ "^^^^^? ;&aorTQ^ ;au^

Ackia oor 5^2 o;aod^ ilS^x yMSdcjô ;:sai.bA AsmO .^toA
ê^ b«3AOf .^xiu ;âd(o .;aAa>^ ^saiô 43ajbeA
;^^&3 A^2o .bfidoa ^ 5^2 oS .ô ôoj w4^^
07^ ^00) âa ^baai oS .M«>aisis2 u.9 aa .o7^Xa3 ^
jiaua ôL uO!o^ oSa 99^ .w4^^po ^901 ^990
mo^qSoioIo wtoyloâttAa ^^\ -^^^ >Q^ 000} ^îibpe
;aaak^ <{,?^? -oi^M*^ ^ '^^'^9 ?Aâ â .?ioV\\ ^
Fol. I 65^.;iabau2 oâai .^2a ;>9oo^ ^ btSLMa | aa .^jux ô^
.0^ ^%^^ 9^ 1^,? -ôToaawA ^00} aiô .Âm ojAio
THE HISTORY OF ANOTHER DESERT MONK. 362
\ft .Ipm vâisuap 0730^ iiit ? «imS .^^ el êu
.MOTeaoiu«30 orô^^ ^2 3kbp2 99 .o;'t^3ifr>S ÔJS ^007
oil 5î ôo] aaii^^^ poAa a^^^b Ivynno .ôieaiaoaa
.uOIQ^ ^3^ ^^^^ ^3 ^CUQ»& ^9 ^2 .0^ JOO) ÔO?
\Ah 3M>^b Joi .or^^»ax ykOi îsau ;S ^» ;&:a9 i!ê
i\^ aaoe .ojuâa ais^JKl >A^ ^ .oiislô^ ^007 ? nA>i
iiSa ^,3^ loo] ^b^ 661 5^0 ??>'>^fl> ^ J^»3 o^s^
.v«o)e4t2 Uoôip ^Pf^ ^ *^^îô -^sOa ô^ ^

V2 4iK9o^f }fiKeki«^ î»9bb .;fiL*oaa ;i^3 07S ^3kîs2
.^^Ckotta o^ ^33 îa& ê .âj ikoA^lî 0^3 3îsA^>3

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^01033033 îkO^ ^3 ^33 .ÔO] \^39r ^ftC a t^fjl ^<iiQ>3^0
^ }S303 t3A« \^ aao .07^ :soo7 â^ ^3^ •^'?^

laiî ^3 îOM^ orsefr^ ^ ^*^1 i .orô^r'3 ^3^ sij^Foi. i6s<:
or»oV.**VMS o)ÔAlaoopb3 «3x^^2 ;ê .^sjk H oubo ôr

361 THE HISTORY OF ANOTHER DESERT MONK.
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^JSofiua^bab .[lis .oaobo i!ô7 ^2 ^ ya>bft^ p'ib yho
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*>îUM9 ^bOMS ^3500^ \î ^'bisIbO ^3k309iS
.^^sUmS ^3ou*9 ^bîa ^3uM* ^3m2 hîo ô^. bA^ ^00;
yoo^ ^001 :au*3 }Âm ^9 ôo] mOIo^2 .ôub ^ loa\ ^^

.|[pa; bî^^ V^*f^ ^9^9 '^^'^'^9 ^^^^^^ .oiiSiAOu
As ôr? j^nHîib oar ^îe .?tB>\y!3 yOoîMo

y^l hH^
^boN w^ Ao -^90) ^ji ^bia A? ^cp 'lorn âa
yOOÂ^ wQjAte b Â*i .;oai ^ Âl'^ Ao .0^ ^007 \\p
lisoJfii A^2o .^3^3 A^2o .;MSa A^2 A2 -3^^
bjy^ ;3bf ^ 4^2 Ai<9 }Aao^ ;oo7 ;3\bo A 2 .âaba
^^ 07^ ;ooi isA .wfi^^ âboÂ ^l^ ;bboo^ â

^^^ 99 A2 -o;b!^ )2ijbio ^jobisisi oâ o^ba :z(,aâ
. 164^. vA4> » ;opi ôS o^ bJk^ oÔm I

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Ao >^3u:s^ Jbrucpao ôfâ loo) ;au6aJSbo ^^âîsle .îlor
;iiu^ OTX^ Ao .;oo) ^bis^ qibaê\ ;4â ;ôbd^3
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^b^J^ âM -^,3u b*^ ^93 -ojiâ ^007 J^Î ôAi aa â

THE TRIUMPH OF MAR JOHN. 360
.o)JKoA ^cLb yCLieri ouod llfil^ ^?^ 9^^ ..eo^ ôoi
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Mduiba M^îo a\'6s»si [lis .opt^ op ^^3 ^3 >\tVh aJKa
^001 ^^^^ O^ OOOI ÂÔ >0^ O^k^ ^:S0^3 .Js^
.ôr }olb â\ds^ o'ypSil l*'»ia ^ ^*^?9 v^Â^?
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0007 ft\^\ ^f^Q^? ^?,? >^>V^ *^^^ ^Cn^^Fol.iSio.
osjbi ;sôro .000; ucnolZio &ao'ih JiJSo^ i\> lôSô

Jbpafr^ ;S Ofu* aAo .oxdo^2 ^^ôii ^p ^,?^ -^
OOO! ^f2 .orô^ ^ aaxo .^Lao ^2 ôioiSbdi .too^ ôo!
.^ isASkf isyAf isâf .âioio ^*aub 39 .oiJSoA ^ ^»

.;Iaa X*2laa 007 ;;^2 .op A^^ ;i^ xa» â^ «3oNo
,;»>o*ât3 £s*;Iaa âisbo ^ .â 2aaa abpL\< oof âoLds
)iik*i .;oo) Zoâ ^V><^3o J^Kaaoafici Ai^^ ^^,?^ aîJifO

359 THE TRIUMPH OF MAR JOHN,
ôîa l^ysi .6sfl>*Mi oi^ wOoi (3m:^«a ^'Soa '&?o
^^29 -o^x^ \>< loo] aitA 99 .0731^ ^>?^? o^ .OTbpo^

9k^ -opK^ Jau* iôaJO 6st^ ai'iso^ ya>a ô 4oat ^M&a
.MOfoud^ 1^ ÂTto JOJo^'p âp .0^9 JLfiboo^ ^ "^^M?

^cLb mOToji^ obpub .ôf 90^ ôlp ly*M ^âat ^9 9^
.^99oio eeo) ôô -^1 mO/omi ^9ub ^9 ^JSî .?>S>\'1
Ativt 0^9 ;9aô ^'^f^ >^? ^-^ ^^ -^^^Â^

? lly n>9La
i
^9*0/ .Mâuap xS S^y^p ^^ô ~^%>^6s2,
;9oi^9 is£i ? 9>tobo ;^9^ â ;9uio .ôo;&9 ;i3^ ?nyvs^v>e
5^9 .isfti yM^îs^ ^ >^2^93o is&i ;^2 ;l^ .;S>^'îio
.5^9 9fX^ ;^;& >\^\ri9 ^f^9*9i .IXOI ^9M 07^ OO)
;s9a âa^ isfti 9uon9 lai^ ;Ij^ .^î Si^ ^t^> ;ôre
;:s;Iê .5^9 ;^;i ^^^^.p ^î ^?^^^ ^0 .;Io9 02
£Sba*ti2 ô isii ^99 .Âid 9A o^ oooj ^yiol >&9m2

jb09^<S99 .iS«007 ^lîfiA ^1^0 .k939is2 ;ôL 0?!^!>1 .îoja
S isii isiks ;lS .;ba^fi^ is&i ;ji^ ;[S .^li y^S^^ ^190
loo} ÔbOb^ 9a oai îoA^ ^9 00? .^^ isfti bddio

,yomi^ lorn l}*\n AVyiy pô ,^»aioA^6s &m ^^
MOfoâds }^3^b îa .oâilae o^bao .Morou'^;^^ ^.,>f^
U?ê ^9^ .ôif MOiea^îS ^ôa^b i\*\y dor iîo
S?tiitM>nS ^ ;oo) ?3iê 4oo) ^to» -^^^ ^^>^^?

.o^ k^Leli^Jko 3oîA>& âor â ;ooi \îM»iyo .îKs<a
aa ^3 mo; .^30^ Îaoao .Jâ ayJOSM ôors ^3^ V^
.sMpictl V'f\f9 ^ciuba biis ^}*^ ^c\ l?^^ '^^^

ooojf ^tJUS Jboa ^^^9 .ôio^Mi maôSô motomIs
&^3isisj|9 ^3 is&io .5^1^^ 0^?^ ^^? ^ *^? .^bisaio
.0^90^9 l^M 0^ htto^ pao .ôl oiSâ op:^ \i< ô

9«\ mOI }bar9 .i^S^S ;ioî>^ aois lom )ô )^9 Jor
^ftl^b NobijQx^ .;bba jtiiS v*o^fb ^p -^^P a\6spxaoo2
^\'^ .yuMs MfiJCM )S ôê .0^ ;^>*^ liajo ^do^b
.^jt^ ;I'bQd .aiV^ Sstp }a4^ ^ ^^^ ^ '^ ^^

;v^b ^ ;îs^ ^? 3^ ;A9ofos< .;u9 ;^ Aîo
;aaA ofib^b }i|i^ 3^ loj .;bao > no *\S âd& ^^MJK&b
VfS^ ^fiiVt? •?>- J^-a^ ?-r ?-»^ H^ ^ J^î

357 THE TRIUMPH OF MAR JOHN.
.Op îh ^f^\ \^^. ^0^0 .^Sksi^ ;i\3o!0a ;^So2
lajp -M99M 3A 3^2 .0;^X3\ ;30ra ^ 5^2 9U.03 J^2
.;oÂ ;l2 jiaubboo .;^3^ ^w ^3^ ?^ ôfLs'^^

S
;2«'.N ftt
^
,?*«iS>i.a ôli ô .;x^ ^seao^f ^ vA l^^p
;oqf îba ^ksabba 24>>^ ^?^ ^dOhLa ;j^2 ^ a^

Foi. 162^ Jlôd ê .^007 a^bis^ ^ôÂm aiL>a ^61 ea]o \
.^LiS
^Zjs2? ^3 ^ -ôla ^:aS lorn ^^4^ ^âio'^l^
9^M^2o af^ ^ \i>isis2o .;ôuM3LaK3 3iSf^2o ^JsbSâ
t^2s ôuâ ^2 o;^ ^2 .âoa oof .^'i*^ woidaaoaa
;^Sâ ;isa^ ^4^^? ^^9^? V^ otaCuo .ôî ^

;jsa>hoa âis ^^l ?9 <f,?or sôia .âboaa â^â âaaboa
2aaK a ô/oaaoa \iyO .fti^ ^[Lais ^ o^b âox .MM^^'a

;oo)
^ .
<iaa2a
y • • \v*ift
II <
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III" II
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400) dbaf ;Lâ ^07 nOii^ "P*f?^l, ^? ^,? o.?7 -^3;^?
^
.MJS*ii\ P& ^2 5i^2a b^ ;ob7 L^^ 4^^*^ o^ q;^k3tio
6^39 >^êufiab âoixa ^!ô .v)S âbo2 b«,a v»o7
b}«â ;(âox3,a 5^2a .07^bS ;l^baiitt*i âljo .«A07ola23

oat .lc{!iiS «3m»3 ^ >^? l^? ^?^ ^^ ^*f^
eor .2oiî ^2 2i23 o^bo a&5:s23 aA oudo .aj^xo^

;^ aA a^s!^ .;oîa or^^'x ^ WrtS ;axb .l*aof
.iJSlAo ^bu kî ^liSda oo] ^MStv» .ojAfuiub J(i2 Jido
;!iLô .07!!^ ^<S\^» ^yo ^2| ;^^fLAx ;jil^le .;^ ^bjbaoFoi.idsa.
ê -M3I }oî ^ )^2xa iliaa 4oar ôîa âoMae .aÂ
.;aisIao âaoa â ^JS^li!^ .^'aM2 ^ .^ aka»;; ô/

.00) ;aioaâ ^ ^£)b!^ ^ o^ ^,?f? -^f.?^ ^^ ^ôi
.%3'ib^^ ;al^ ;llAb 5^2a .;ba^ yor â 07«&ox^ ^9^?
?\atia Jî .ââ ajSj^ ^^moLL ^ktt :auo& âo
^ o^^ Aa<09.ap/a a^^ oor .ov^ 6^2a ;j0 ^ oâ^
îs&2 ;l^2 .MOioaLsiOM ^h ^Jl4âpa î^ .,^Sft? ,
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j(l2 ;ê .jLîVâ ^ ;ôAaauGbao yoald^.a ôoMi'asoaa ocai
;i3i3 ^2 ;oo^ ^2 .;sa9k ;^^ v^f^'^f^^ r^.-^ t^^

ay\ a<M2 .â;^ ôîa aiiôaSioa ;â.Meab .;ao^f tiâf
;iA*i .;o^2a ai6spaSiiaS ôSAp ^ ubat liîfi» Uô^P

jboa^^ ^ ooi b^2a pabo 007 .^fl^ ;i^\t joioô^ ^2a
.;11A )Saoiaop ;âo2 ;^2o ;Lh6s ^\a îo? .xojLa ^

;I:kô ;Lak ôa ;!0o .0^ ^
><»a> x*tB a ^2 ^j; ;'aQ^9e
.;oî :zi3ub ;ô^^ \0^\ ^«to>'ha ^>sa .^'043 yoaaatOM,
;^fM mo; ^ o;*aô;i&o .yOajI^S^ ^^ U>««2 ôu* ô

.^'p la^ ^'p liseS^p ^?^,? ^^ 4oî? }isM«aa
^ Mp ^ôa^M ypsi^â .yO&\i«9 ;u2 5^2 oSo .;[baud
^^ ^3^9?? îstauiA lksm6ax6s \\*jnp lom )iio .l^ftan

Fol. 1616.
;:^3^9 ;&pof7ei^ ojS^ ;oo^ Aîo .;oîS )!i^ ^l^yitp
;JSMîs&p9 00^2 .d'yao yait >S\bpb9a ^ 3m\ oor ,?io\\<
;oor ;âfiL3JQ>b .^kJ âl^S^ 3a?isap o2 ^ds&jSJap o2
U*i .&i2 juia ^jI^^ '^3ox Ijpaj â ^^^ "y^^f-

^3 ;êa3ôx ay.^ ^^2 .ala ^^ ;±aSia 6u;a<^b
;:^^^ .;js;2^^ ^^^9 /°|,3^ â^b a^ ti^^ ,?t%>'>*i
t^MAio ;ooro .ÂxLaio ^'a^ ^V^ ?aascLa cr^<âX qii'
â iS 4î^ ^^**3^? ^c^ ^^ .ôfoau p>L o^ ^^^

>!i>S.tto 'âA 0<^j| jSf^4f^'? aajQ»ia jd2^ af^ ô
;jkaâ o^ tSsko .mAxj; oâ o^ aajoa* >^9?i o^ o?)
;&3dô*p ^^S^ <^\^^ -^^^^ ^ ^^^ V!? ?^ 'vf ^î^ ^?
;i'3j[d ;^dodc }9>aK^ x!^ ooi a^^ -^9^ \^^ ^^ Âfth

Fol. i6:a
opi îo^^^ ^ ^ -J^^'t?^ ^^ V?*^ oTÂxis )^;;
}«tf o2 .app «09m^? ^âouQ} wa ^ -s^jô ^cu ^noy
ô^k*2 aA^ ôa iSaci .^<io ^ lâikS 62 .;^«mS ;a3:a
mOIoLLSjso lo^'lp MO)ciua& .;is90doa^^ ^9^?9 âeika ^2

â ;l2 aâisbo -}>bAia ^ ;!ô yOq3a 4^?^ ^3±t^»a
.îsyabol ^ô2 ^2 ^p sya^^s nÂJt «3^ ^2

â ^1^ ^2 JSo2^ .yoaaaaoS* i\\,y îsJs2 ô^,?
a>bp2 â ;aor .ôâ ^^ ^^^^,'? ^^ ^^ .îs ftu^ M
;al2 ^2 oH .^fliisaijba ^,a^ ;93i ;iiwoda^^ ^ ^2p ^2

;a39,a3 os0;ais2 ;^2 ôaolâa ;oar^ .yolsAaoisa^ X ?> \y a
.ôs±)6s ;âisi» ôiia aJik, ^2 .âaalsM âaôîa ;«;^
^2 .yoa>ifî \>< yOâ^fr. ;iao7 A^lo ^^ ;iio>«a ôr
.;isMoasdsa âa^ oi^jp ^^^9 -o^^r*Hi? ^^^ ^\

â ^H .yoisii eib^;; ^;; -a^ ^^^ ^ â ;â^
Uâxkso l^l ^073 .3bp2o ^Sfv^ ^ o^ loo] lo^ ^Jh^

3ducao ôoj 3^^ yiÂ> 99 .601 Uâxiiso â 0^0} .^010^^2
.ov^ Jloo) Jtixp9 9a ^JSoa ^ ^,>f^ ^R^ '^V^? ^9^

Fol. 160A
'. ^êou^ êS\6s ^ .a^ 3^2 • a>9oo | aji^ %oa\ ô
.âskOA âo^^n ^^^MXbob >ârotD^ »!^!!kb£s Ao -^^ ^cîs
hsS .;ê\^b ^007^1 -% o^? "PJ^ >^^!y ^3 ^2o 4oo7^
-dsAîfluoa o;^2a J^SLd JQ>/Cda^2 aa oar ?tfbaytf ^9 007 .^07
^034>< ^ lorn mAI ^ a^M .^Ô^M ^NmO îA^ 9AO

^9 007 .ILoiÂS 5^2 ^^9^ o;|3^ ;oo! ;^ "^^ '^j^.o
;so3k*^ >S^&p .091 5^990^9 ;&ar9flA ô79 .07S 3ao2 ô^

073 kOîo jLîXiap oT^.qu ^9 p9£i .5^ ^007 9m\^ ^ôida*crr
^ OTA&S ^00; N»29 &£19 ^3bo\a .wyibO 9ae .VMQSb9A9
oo?o .07^0790^ ^ Â^'XibaV, :aL^JS2o 4^ 07,^00.^
007 ui9 ;oo! ^fu«^boe .^90b9 KkS^ ybaitf ^%l tôroSi 9^

vÂ^bo OTbasEoV^ otSô .^<^^ ûla: 33 ôo) ^070^29 .^3o\,
^9 ^^52 .^070*33099 ;^ba4>« ^3 ^^\ Asuboo ^007
.^3m2 'pi^'sa loo] 9duôiap 3y\ ^ .lom ^h ^070^1^ ^

U?i3 lîaox ^'3^^ ôro .9ou*^ ;iu£iu ihi. yi %!î
pild .^3JS^ ^90139 :s,9^ iiô .;oo7 :as\ ^:a>Ji ^9

ôiss29 ^072^ & ^007 ^90iM90 .a7£So^ ^^t^ ^.? ^
Q^ 3 ia 2 ^?J^ ^f^? .?3'»'3^ ^4^? ^\ ^.? ^.?7 -07^9M!^
'yy
îi ij^ 6s*2l\l^ lisomi -^Q* I ^9^ ^.? Ofl -ôo) joliafiiw.\6oa.
0907 ^î? ^*Â "^ô ^9^ '^?4^ ^.? ^'^'^ -^?^
X^9 .0^ S^4^ ^3 99 .orô^ oÂsoid O^ ÔO) ÂÔ
w«2iisjuk3 o^ ^007 ;«^ .;6îs*i3 ?n?V^ ^ ^^^f^ pso^ho

iîe .991^ îp Jor -?>^ oy«^\M ;NQ^^b z^xâjji^ o^
^«;l!ô .^s^^ â^ ^c^;lSo .js^m ^^boou .^^ S^3o
*^^f \3>3 ^007 âostt
M|^:s2o .?*o\t ^^ ?M»nt oô^SAs 990 .^92 07^0^

^^q!^^ ^
»1a«x ^bkttO^ 00)3 O^ ^4a .^ 9u^ 3u^ istS
^3 007 .^SMboas ^'p;|32 y007^3 ^sl^ sA^ oior -«33kiu
oi ;s«sii ^^070^23 jll ^ Js*2 ^^33 .A ^907 «^2x»
3u^ 3^, ^ ^907 ^^ .073^2 ^Lt loaj ?,<aQ>bP3 ^ 3m^
007 ^2 ^ suê .;JK9sj;b33!»3 ;L2 o^ JS907 ;Aa.Q»3
of^Hj^ a]:soa>îo S^ô .soAs ^sop ;907 jo^ i9^?

sA^ ;*o ^ o*V3 3 5^23 \v^v» .^boi A <adA ^3073 .;907
-lyJaisl U\o>i^;p Aî ;il lox A? .^'2 ;au'3it ^07?

?i'nft\, ^3 007 .yMX^^2 ;»>fti'rnvift3 ^siu^ss :^ ;^3i
w070^ oySâ^ ^>f^^îi -"^^ l^>^\ ^9î^îi ^.? 9^
.;^2p o^Ûrk^ ô* ^^ ooi uOÂfM SAO .JSoa; â^bo
oSf ^Sz .'J4l ^fl'^^^? ^^ ^ '?9ô -^^^ ^ ^fô

;oo) «^^3 Jôlao .ôoi ^CUmS o^îi^ 99 -?^^^? ^9^
^ ;isoiiAS îo'yi* isooi ^î^2 .ôu ;j>ô\3 o^S^
abblo c^Sâ^ o73dUB> .^lib oô* ^^ 001 -oi?»^? A^
a\*fis2 âa ^0739 .ô^îp oifsoa.!.^ is*ooi ^bJi o^2a .0^
Maro>Mi2a ?AV^\ o^ Isai wâ^ô .'>a1 iî'l â ô; .iKî^2
â'NIa ô .ô* ;^ [o^] isjii :s2jcao .ôi îrxa: aî
ôA ;xaa^!^ uorouaa^x^ ^.^ îkajse xs ;oa79 ^33^2o
.ôu ^9^ 997 loo] la^ ^j^^boa^l ôf Îp <'l*^^

eoo7 JSfia kâ o]i3j,y:so ^So .orisa^ 0007 w«^2a ^laio
^9^9 .s*'zoboo ^00; /Saibo yoq4'3^9A ^^Jls>*^2 .mOô?^^
yoo^^ a^ a^^ ^907 A^'io .^0071^9^ mO07 ^JSâ ôm2
kOoSuâ o7istljb^ SSiO .0^ ^007 au\jQ) ^M^Losaa â^

^907 a^'io ;907 ^..aîbo .ôa^p ^âi^ ^^S>S« \ô .âcrî
;^;LbaA ;907 xîss* ;o;Si ^ Â.?^? ^^l^ .ô^

THE TRIUMPH OK MAR JOHN. 35O
loo] a^f&b i^y,y ^9^ ^.? ^.?^ '^?^ ^.?^^ ^^'^^^9
lom ôjl â^ ^ Ju2^ iîp U^Ql .ôoi hddi ;^
.(hlM> isâS o^ûs ;:â ;3or ^ ^'i ^l>^^. '^^cS ^ViftS
îî^ ^^î^? -JibOiStSK ;oa) wîx aoAa ogi ^ôa ^

âaioaa ;iso\#V^ \ii ju\a 'pLo .ooo) m^2 oiôSa
âaoMa ?iô$ya oâ oiaô^ xl^ ;oo) a4>3tt> .o;ô^
.^Âô .loapoS ;^^xy ;i^ ;ao7a .07S a^2 ;lS :4Q>«îs2
^JSJSAl â âj .orôa ^ MOâdf oor ônoyS îsouâô
^00] ;*bAl â aa .isooi ;iLa; oyÂaS ;>\Sir>9 ^ttba*^
^y^ .w^fl ^x«2 ^9^? iii iZaiufi ^^ .0^ ^'2o

;îsX2a oiLfp ôiA ^3 aa >Jâi) ^*?^ woro*fu«j[a
ad92o ^îsiia cnNoaba*op a^^ .Âi^^2 ?i5<>\,\ 0;;^^ aJa
;S êfiô .0^ ;l2 IpîSis ^tpKyi ^^ ^â .6?Si^^
âo2 â ;&09ua^ -[^^J ô^M^ '^^^ If*^^ ^ê^

;^2a ^fM -l\\'3 ^^fboa pao .^saoâ uia!o!!ido ojisk^si^
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^:aoiiox ^2bo .^boiô ^00) ^,>ib9 LO^jobi^ îhaAqbo
0007 ^fbolop ^*^2 ^&o'il^b JLîkôxo .^00; iiskX, 'ôpj âJoi
ôo; ;^29 3kM A»y3a kiîa ;l.aMi .ÂliCD îaS uoô^

ooo] o^ .oor ^f^b :^093 îo^ ;af& ^3 o7ôSi3;bo^
;3^f3 0^3 ;bî .jQ>^;3^3 ;xb d^^îa .;io;A> î^ lisl^

ôi~ oai 07^ ;ooi 3^2 .cnoabMiio M^ ooaj o\iu 60}
;ôuau Âibob ^,3^ ^2e ^3 c^ ;oc; ^^2 .fisAîsA>2
^3uO 0007 ^Ma yoovllâ yoior .ajJSo!^ ooo] ^*3>fî3
;î3 âbbftS ^,3b^ ;l^3 ;iiaar .00/ ^sjsis m01O3O6aL ^yJti
6soo] l^*^ ^23 ^^2 .ôraSiVs ôi^Âxls^ ;ooi ^*2
SA^ ^lioa^bAy <«;'it3Lbo ^070*30103 ^3^;a3 ^ .yOoii^S^
Foi. 159a. .Q^ kOAîâa o^j^ ;ooi I

^ô .07^0^ ^007 ^^2 3mi
^^^3 u.5^3 )^^^ .OfiSoS Orîsî iSe07 ^^^^? O^ viQjiÔ

HISTORIES OF THE EOYPTIAN MONKS-PREFACE. 348
aiSbsb ^lUâi ?3>S>y um9^^ Ap .^3o£b îo ^sSomS
.ô^ \î^ I'iiox i^'l lisi*^ o^? .joxî^ o2 ^3^^
)S ;oî ^^33 ;\^>^ yooâbu ^ slip .yoa}ii\ o&or
.00^ ;?«iô âaao^d .^jôr ^ ^2 . . ô^baabo ;cu«ea9b
;ôp23 ;'i309 «^ ;i2 %3fisa^ .îAxisp ^ôxso .;oî3
•>ja2 ilac3 B>ba\'% a^Â i^2o bio -^bisa

347 HISTORIES OF THE EGYPTIAN MONKS— PREFACE.
.âiS •007^ ^0^2 ^l'? '^fy^ '^9^^ .^Ôbol ^f^XM33
*>ytM>2 ^3 .â^ 3^*2 'îaAJô îu w^ v?^^ V^?^

tS!S^JSM ;tDSk^b pyio .oSâx&s yi^bbl .oo^JiM w*3 ;21Xa
otÎa'Sô or£S3isI» ô)^ yOCT;!^ ^ô -yO^ JjQsai
5^2o .^30u«3 ^^9 99 ^2 >A,^ yoo^ }^ .ôr JlbaSLs
^3 ki\ i^ .ôibo ôâ>^ Â^;^ ;'Sj3i* ;aAi< 5^2o
•% e^'^? ^^ ^ v?^'^ V^^^ "Â? ^î^? Âw ^^

Ao .;b9M3 ;iSo .;î Ao .â^ ;ô .;i|i3 ;^.,aM ;^
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Foi.i58<z.,ô3ailii }o7^2^ yoor'ôâ |

âeô .ôVîî .oo7«>l2
^07*bpaij â^ tla .ôrôS'^b {i^'ox âiy «^^rô
yOQ^ ô^ \iS(^ .OAXboi^ ^?9\ ^^ ^^? "^^ .^MJEbaaa
);ac^ jQ)o2^ [ii»^ \ô .QJA ^^^?o ^^? âa i^2a
5u2 ;Jkllô ^ftsaâô ^ôicilo .oûodi ^^soouOo .09^ or
-obÂ yOo/akâ iS^*^ '^9^ ^^^^fô -^?^ ^t^,? )^^

.oor 3^'2a Moroaoba^ -^^?9 X^^ ^?^ tlV'vSo
HISTORIES OF THE EGYPTIAN MONKS— PREFACE. 346
.;a^ ;;*>^ft> ^laÔi. vA î ôjoâ -^^ô ^^J '^^^

.^dr 5îa ;9u^ ^?^999 ^?^? .^ôttJ: ^3a4>«N»9c»
;â&a£Uicabo aîs ^ô .^^fft^ ?ba\>y ^ »a ? >\*naa9a
.?M»t*iftb oTfl ^*i>*e ^«;auai aA ^saJ; ..ooy^tov a ;isaisIao
;&aNou i^V^ vôio^ JKboa ;tô .;lJu2 ;j:;abo wt ^V^^ a
tA âyiai aa .âôA ôio^Nii ôâ ;^2 .;2pliâ
;&a>«oii ;iar ôroA isjia .;ao7 ;isauâ: A ôjf ;isae\;â
,^t*Via opjbaod Ai^ ^cn ^2 yO^â | -^^9^ ^^FoI-^s?^-
ôaiâ 0f|JSi.is;a9 .^^^ ^2 aoL â9ae ;&or AiAof :9,>B9^
?yjoVe ;£'aJ?
^r^ : oifsoi^Xv) aJaa-'eor .^^ûsao ôau
il^'^ .^k ^î^ ^^^1 Aaor Â)ui <«âaais^ âîÂ??
9ois ^^^ .âaaisao ôaâ 0^93^39 .^ Ââ

;o^^9 ^07^2 âoLô .ô^^j2 ;La& 5îa .;ia«*2 Â^
?i^>3t*ifta mOtoA^ ^?^^ ^^ ^^ •^'^j AmH O .ôp JSf2
eai ^fa pâ^^ Ao .^La2 Îsa yOop Âo .^007*^*2

.^2^ ââ ^4u«JSapa ^2 ,ySm Â;aâio .yOoâ Ô^
345 HISTORIES OF THE EGYPTIAN MONKS— PREFACE.
;or ..laSjti ^>9^ ^^7^ ^^ ^^^^? 'f^jî^ l^\?
îsa^s '^'?^ ^^^1? '^^^^P ^V^^? ^^ft\\'^ ^^^f^
^6f^p ^?C^? â>3 >**>"» 0007b ^>«<â ^'Iîs
<*o^ o^b .OAor ô^ <>^JK^b
tôâ tîns ^ ^23 oar -âxb <^bA ^Nô 'yOMa?
.^9^^ Jl&boro^^ ^<)^? ^^^7^^9 /âoa ôô .^b^^

^ »^?o ^foocK^ ^^\^ â^p 007 ^3isa^ ^'bJSiao
;l^ 39 \*ao7 ;ll *^;'bisIbo ^'iaoaS ;3iî^ bd.^b y««bj:aoa
;'ba^f ^. ^ tt d tt ;l^x3 .âor .^Mîss ;3i2p .^2 ;oa:
5u23 ^^MaJt.bo ;l^9 liv^ .^'boa ^'îs^ .oabtt^&a
^
»ft>. v<3 ^Xî .;isbuô ;iM.,%jQ>,y >^s\!s&j3o .ôîsa^
.â w»9i ZÔMiabba Îv'isao 2aoro ..oAadab k^bbbabb

v-v
XX ^
CONTINUATION OF THE HISTORY OF PALLADIUS. 344
9o5^^ ^3 .07^ ^pi 99 lisciLSa ajiîa o^ ôoi
^dOM ^JlSf Q330 .0^ ;l2 9kV^ ;[30f9 0^3 OjlOk^^d
;i2 jLaJ: ^9 ^^^ -â^^? i>^2 ^ ;^2 .;»!S.m3 Aî
^!^ ^^ ^^ oo i^f .0^ 3^2o ôfâ ^^^ 07S
^;l^ o^ 9kil3 o^d oof .00] orô^ «S<ao7 ^^2 -T^^dMO
-op biialo .^2 op 9bo2 .A^ oo) IsaI .01^ 3^2o ^nttaa
uoo) ^3^3 ;si2 \>< ;oo! ;ak3 ;^;'>'>^c> !^jp ^*9 o^ U2

^001 «3o^ aa .^JSouikjQ)^ eooi yOo^'isslo .JOôBiil yoop
;^ ;^p poAa oT3^ ^ ^^ .;ooi laja'y ^,a^ ôi^
^001 0730^ wO!0^3£lb 007 .^\,m'^ SÔ loO) v^Slsx23

343 CONTINUATION OF THE HISTORY OF PALLADIUS.
^2^32 ^^Âbodcbo I'if^ o^ >^^^ o?.^,?

vf^^ ^^^?1
.;oo) Ji:l2 ;»oI âSnS ^XmO .iSscS^ lâj ^^^Sm .;ooi
^;^3;3 ;iaM.i .;aub kSa^ u0ia.3xub .;3;a ^ ^^;Iio
.;IibaS ;3oi ôr ôp -oor }3^? '^^^xti ;4o\îMbaS
*^^2 Â^L ^S,\\ l^ymolo l^ôx 07^3
Foi. 156a. ^tôl ^yhssic^ ^09^ ^«a3 ^Lîs ^^cAs
.ôl^ ^,?^9 ^^?*V^ ^ ^'^ ^?^ uoro>^23 Âor
;ocx ;io^ Sâi ais .;^^s^ ^îaXa ^^^>^ ^ ^^ ''•«t^^
.^j^'ida 'â^ ^2 ;i2 aae>^^ ^2 ^s ^^f .^x^ ^^ ô

Jisas 007 07^ wfcAjô ..âjQ» ;isModx^3 â^S â ^?t^
^^îsis^ 990 '^^^ ^?^$i^ 710:^ ;S 9A .oi^? Moro>w.23
obaii^ ;3êp ;3^'jq>i ^f ^^2 ^LO&b ;lor .;oo! ?^^^
;3u2 ^jsisî i!ô .^f ;3u« u^ô .;boo2 x^ ^2 uS )z^^?

THE HISTORY OF A BROTHER OF THE MONASTERY. 342
;i^ loa}i -5^^? P,?^ ^«^ >^99,? '^ ^?^ ^^2 ^.?
x\ 9»^ .^vr 5î? ôrôacs 5^^f2 aa .Jlaor isii |

î*ôFoi. 155^.
^07 ov^ ^^23 ^6^30 jd2 Xê .jsii 07*393 lo^\ ooj
JiSftyo ?,«iftn2 .^LxaSisbo Ib^'sMii^ -^N*^ ^^ ^loraoa
ô ^t^ ^ .îor 5^23 ;a!*?>n\9 .^^3 ^^^23 5^0

.00/ ;oo} 3^*2 ^3 3a .otsoaiaS û^*y ;i^
^^?t^ ^^9^
liôj Saoj .2 .liôi aj^ 3^2 .MQld2 ;^9 ;i2 ^^bo ^^3
isfti ;2S ôoT^ iSs .^3 y|k^ wMOXao 5^'3m2 ^2 .5^ s^x
op;30 k^kbaso ôroLi wwdbo .â2 pb^bt^ 2ooi^ ô .^07
.v3ilîsiQ>2 >»A2xisI .m07oLi2 ^3 390 :JLî oor 07^ 3^23 ;&9*2
>^\,y .;33 001 a]iseS Sji^ ^,?ôr .2:3^ ^ . ^bjs^ 390

^3032Js ^ îi 'âuca .07!^ 3^2o or is»S>tta Morou3Â3A3
^.^S.a3 i\y,vi .wA^^ ^^^4 3>A^ o^ .5^ 3JSo^ ^'^tXiapd
^300 ynjaais lo^'l Ss* o2 .^^^3*^ iZxio Si* ^39^3

39 )^2,
-V^^^? ^^^ ^^ ^? ^4^ ^^ .^sÔmS
^3 007 .â^ ;aop ^9oi6s3 ^|3bd: ^ftia^bo ^^^1^3 ^3301^
j!»^ô }ll l[3os«e .yoai o2 ôÂ ^V** *^^ îl^ 4^

341 THE HISTORY OF A BROTHER OF THE MONASTERY.
lôx \\,v>o .u^bi ;S 07x^3 ^^9?^ ^.,?4^ ^ ^,?ô
^^bo 9A3 .o;.^ki^3>ô o^^f ;2ao 007 ^îS XiAor ^07*3^
.oiôD^bp ^ xisi jl^/ite ^07^ ^^t? "^^P .0^^

"patis ÂfLS 07^3 ojytiA .1^1 0007 ^^^ ?90 ^9^^
.âJi ?xba^? ^fo .JiisAila CLX.«is&3 07!^ yJA^ ^^^?o

^tauA tSal ^90^0 "^'^ ^V^^ ^^ ^9^ ^^ "^
^*ôr ^ ^3 ^^2 >^^?? ^^0 ^?'''=' UoA^ y^ î ^^

â:i.3it ^3m2 jclA ^30^b9 Sifk .^34^ M070bhoS«x&3 :s3tj
q^ ^^*^? ^<^2 ^ .!S>Att3 .jiîs ;^03isl^ ^7îl ht^^?

lorn ;ftab03 ^^^ .<^3orA 0^3993 ^2 ;Aar -^K^jk ^&;A
?»mS>3 sa .îs ^^ ^=^,? i>^»^ ^-V ^9^ ^'^ -^^^^l^
t^ loU] SoL îsV3>A9 ÂmO .lorn wJCM^bO SOuAs JLÂÔO
yOq^S ;oo7 *^S^bo ^ lisi'^S^ '^f? ^^^ -?4 ^^

^09! îlk^ .^v^/WS o^ 0007 ^9073 toior ;LS. a ^
1^23 lioA -|t3^ ^ uOO) . ^3^^ 39 .mO;03ui2 ^'3303^3
THE WORKER FOR VAIN GLORY TO BE DETESTED. 34O
bVV^y .âiaioM ^07 ^îpo ;4e9usiS "^KJkd^b a^do .ââ

.^t'Via Âfâ ^07 .ÎIm .^ô ôI t\ao aA^ pA ;,3ar
;ôaoaL o;*£S*23 -ôTî ^^,A ^'f^'^ ^^j:^ |
ô»aa F0I.1543.
Â^ Âdla Â«i? ^3o;^ ^^j? ^^^^9 -lisoba^^

isoS .^vSÂyiKap ;A oj^ aoL Aaot ^ ^007^ ;ôua2 ^010^^2
.ypa>^^ ;,a;x â Â*i Ait aojQ>3ia ;&ooA 07^ âoL
<• âaaAjo'a 07^*^ 07^0 .Jla'dbtiLVio ^ôoud ^9,aA,a 07^ l^2o

oof w^jrayo uaio.i..*,V'i loo] y^yi ^^9^? ^^ A4<
:;l3^2a ?J^ôfl>3 ;oo) Abpi< ;iL.>iQ> lôx .\y,ya ^
.^'Laâ âwM >ôa.9 ;iia 007 ;oai ciisl aâ âîi ;ooi
o^ â<.b ^ od2p .âoa ^2 ôr ^ ^'a^^ ^2 ^

.oiîAtj ^saîd ^2 lauQMO .aa^ '^'^ ^V^^ Jacua .?
Jtaor .â 00? \,6m «a^^ ^2 ^ oT^sa ô? 'ôa AsiboA

biiao .âA ô3ca ?aa!cw3 âisis2 ^ 99LV« â
wcne^2 \uoih 39 .vô^ ;ôi^^ ;ao7 ^2b? '*«^^!^ ^.?^.?
.^sa ooi â ^9m .^2 ^ a^Âa a6k^ ^SAoJb ÎsâA ââ
^rdoMfl ^îio oor 2ao7^ ^?^ îsoilouisâ ^2a
\^ aM2o N«;3aoa w^îsiio .07^ ^000 A*,aM ^?^,?
yAâ U07^ 07^ V^^^^ ^^ .OrJSoA eOO) ^4*? yOAOf

339 A CERTAIN BROTHER ASKS PACHOMIUS A QUESTION.
CO] mm9^ .yOOT^ 3^20 ^33 4^0 «^3oA 5^3^^^? "^^î^
.0107^ oa^b02o tSiAor Obbo^ .qa ^^^? o^ ^ î^?

;0î3 ;X&>il 9JX92 Ôrp •Af^^j ^^ 5^^? âmOlSxP
aibtfia oio7 o^ >07â ^^^ .îslxo A^s ôV^2 .uQ>*^09^
^ bUoa^2 Ui)y>23 ;lS;^ .^ )^ ^2 5^0^ 3^ .;9o4
^00^ A? -^r^ vf^" ^^^!?^ ^^ ^"^^ ^^-^^ -^-^^
ôfM ô\^3!i^3^ ;iô .^07JSeK*3^ >^^y ^'Sea ^â^bo

.^07 ^2p ;i3ôiQ> ^^39 ^2 ;ait «^9^^ A^2o .^f#.*bo\
;3^ 3^^ ;3Aor îa aii^? A/^'^ ^^ ^^ ^\? ?^^
<>;Ia^ 3^'2 ô^î ;IxdS ;fd&^ ^ "^.^^ isaboaitoaa ;£>ib
:a3jd ;.i^ \\,y3 ;J;2 ^2 ^ ;j3S em ^^ ^\'^l

;ieo^ 07^ ^Llb ; to Am .;l^3 e'c; Ih^^ cr}6s*is^
;JS3isi3D3 ^33130 ;^p9M.aÔ lisQ*>OiSt S^^ SA ..^3^3

^07^ ^N<^ ^9^^? ^,? ^9^? ^ -^^f^r^^ ^JspiôA>S^^
)ê .^!sso^^ hy^ ^03 ^soÂiS y*3 oaoj .lôôttiL^y
MfiSbb2 ^3JQ» ;ôd: ^3 .^li^siso .29V033 ^y!^ 2jsea^2
i!iauiSbO .M^073 v*07J^33Ui ^:S^llijQ> &'3mÔ î&Sofl X*23
\VybO .^20 ;33 00/ ^3 4^ .^2013 ;iQ3^ .;ioo7 ^Ô

HERETICS VISIT THE MONASTERY OF PACHOMIUS. 338
JKO^ Uoor ^^ ^Sa I

\y,V» .^09A^ 3m X^3 ;^3FoLi53^.
o>bax 3^ .;3^3 ;i';:0 eoo! îtnSp ycioi .oUAâor ^ ;jaMb
^ ûA e^bo2o .0731*3^ 0^20 odoub .JOsubooSk^ ô^ ^S ^

.3M20 ^ sis .^09^*3 ;33 Ô^ ^3 ^23 .;333 07^*3 ^^2
.^^2 la^Slp Isixi ^s^^y^ykp oofilp .poaAS 07S 03^23
O^ fiK«2 ^43>*iS* ^ ft1>V>\3 .Ou\a ^3^3 \VV> .wi2iX'>3
.ôr ^^ o^ ^2 MOfo^boi ^3 3A .^07^2 frkO^ Ijaaviyh
yOSîsp yohSaa ^ \\*jn -yoa^ xolo yoa^Sst i^îsl

^>^'iSp 6al îsî ^,3^ ^ -^^ O^îi? yOAoi^ yOX^^
d^^3«bo\ .^îLSskio -Ic^lik ^^k^ ^'SAOl -Ôr 5^23
^»^3^^ '^*^^p ^2 ?V'wiS>v\ ;i^23 ^;;

-v^?? ^^^V^
3>'lVbft S ^ ^^\^ ^2? ÂOtei 3^ U*i -^^ ^f'^^t^
;iS3 .^03^ >tt^30 lupJti yCiS,\\0^ ^3 ;Ôl3^3 .^0/
;033 ^3^ sJ^ k<A2 .5(j.*ia« ^30^3 ^ OOf f^^bOO ^3^
.'ôîi^ \Si «!Si;3;js23 JJofu:23 «lo7 . . lloaj ÔfAV^ ^
;A^ ;oar sa 02 .TuSLiSb ;£Lix^ ^ J:t03^2 ;i^230
^sdoio 1^1 ^3 ol^ .;^2 ;,3or ^23 ^^Sais 6so^ .ô^s

337 PACHOMIUS HOUSE OF PRAYER.
Fol. I
.\i^'soof\h U$o\ lorn ^^2 ^07 iso^ .uorouaatl&o î^ ^2

o^ A»j^ ^^kbAS 39 ^3 001 .}»o; îs^^ 6Â»^3 '^lo
bfiLîsis23 ;3S 007 ^3 ôa^ 4Z,i^ ;is^ ;3o; ^ ol^s^nboS
Ao ^S â^ ^3 ^19^2 -^^ ?^^? ^01 îs^ ^?^î^
•:•ar^\bo ^2 ;is^S
:ao9^ ^9^ ^9^ 4^ -^=>t^ ^^ ^9^ ?^^ >^ ^4^^?

^ ;2SAtj2 ;A oVîftt 2e .;i&o^^2 a^ô -oia^*,?^ ^ô^^ ^
.ao^ M4? '^yy ^?^ 07^ ^3(0 .oTiijJKi îSô ,?i.'^
67«^^2a a^2 U^^? ^^Main^ ^^ -OTSK^ ô^ ^l^ji ^3 ?^

.007 ^JS*33 ^T'*''^ oQ»^JS&o .}is«3a 07^00^ aorîa ia\
3k3ô .;io!i^23 aô iîs^ «^^9 )?<^ «!Si*aa7 ^^^Sf&ô
^2 JSoS i^2 ^,><.a7 .^bo^ oof ot^ô .ôS^2 oS^âo

uu
THE HISTORY OF YAWNAN THE GARDENER. ^^6
X^>?<y ôi moiosui^ JK*2o }oo) «ajJ 3A .^^^^ ^^'?

\t^*o ;\3« o^ ^p4^ ^ ^.? o^ -ô^ 5^^ l9^ iVtAioa
joSd 007 : aoA'i lidos oi!^ ôo? JNJ ^ftVuhS h*3 a^^
.^ "SUpMO ^\x^>s ^^ ^ ^^^^^9 '^^^ ^^ ^9^
X^'^ U«3o .pXx 9A MO^Sai ^^3 ^î ^ ;io^
^^1 .^^^^bo ^ Tfiap ;a^bft^ Aîo .^'3m2 ôilf'aA ôf
^BUA^^jk ^du SAS kAax A^lo -ôoT o^fSA 99 ôoi ^bod
;i^j^ .a^bn aa oiJSo^ ôoi Îd odi ^3 A >MOiaMMU>p

335 THE HISTORY OF YAWNAN THE GARDENER.
:;3m.39 or^^boa 6^^*2 ôorb :^25 ;L^3 m010^2 ;i3ôiQ»o
*>b;t^ hfiL.îsis2 :^^>box 99 ;bi.l^ ^9 007

âUC 'X'is&MO ^^JSo .eor ^jj^ ;ioo7 ^>>t)^^ 3^ ^ô*
.^007 aabisap ^smwCUo ^3bO& ^lll^ ^^^ -^^ ^^?^ ?>?^^
ôropoA 0070 .Jbia ^ô^mI o^ ;oa; M. aoropouA 0^0
^\ji2o ?>\ttai3 ^2 yOo;^ 99 .^ 9w^ ;ô J^l 7SS\

;o0] JS^2 :^29 ^f^ o?^ Â4^ gâtoS .ô^'Sxm â^baiip
o^SaA hfibb âics ^'^ .^liof v^s ;Lxq3lS .007 ^Lî^ v*3 07^
uibsai podsbo ;i^ iJSm of^ ooo] tfQfV/De .073^3 <î«iQ>&is
î* A^2 ;?^>t1*i ;^3m2 el .lo6sa^ ^93 ôae^ 07^
:zis\ :s,9^bp iôa a^l ;i^2 -Js^îLboi ;oa] vJ^ ;3uS^bo
x^2 .;is!ô;k;^ ^^3M«is xHo ;^'.d^b ;ô .po^ô ^

l^'io >9^pV^ worou^s ^f 07^ pi* Â^)t^ som^
i!Li,
Jte,il loî^ istiap I'ifJii^h .^yaolo aiifS\*jn ^bâbo ^3

.ôi3AJSb09 .oiof ^2 000; Âa2 î!03 ;l!^2o .oomIs ^007
^3 âe^bo ;lS .p^Kyy^ îv^tb 5^2 ^07^ ôr ;aLV<
;oo7 tîLo ;is3i]UA> ;oo] Sjox ^x^ ^'>^ ^>^ô "^^

07^9 oîê^ ^SoA «\4^ ;oo) ail yô .aii^tiS
Foi. 152^. : ;«^9 ;isxbAac^^ ^3^ iÂi, I
;oo7 iSxibo .oifStip
THE HISTORY OF YAWN/VN THE GARDKNER. 334
puMi ^SbM Aaor -^>^']^ ^^^ vf^^^^ ^^ ^ t*^^
;As ^ :;3of >S\,^ ôÂ ^^Q>t^^ "fô ê î^ ^^
.3^ .ooi^3 AN>ifl'w ^3wM» k^\* h\^ aao .^^Kab

^S ;Xexô .;s3ou03 ;^03k2lo ;3£iô âA ôx JAtaio
ÂîAooiao £S*ôJ o^ i\S>viiyb âie .007 ^1 dô^ ;^j;
ÂSwii \1A07 crisis .oiÂbo^ 39^ ^JS/oAoajoi ô^â^b
jjjii^ ;ooi uoro^la 007 :ôu opaxa âit Ju2 \^«>
eoi aijQ>a ;isaaboa^ .Sô :;;â*b w» ;'aMa
a>fix^^ ^9\ "^^9 '^*^? U>y**^ ÔbA â Jooi
bO0i?,t>Sffiiya ;awbJSâ â*aS â «^bp xâsa ^â*a ôr

oTâ ..â ;is£s M .lô] ;a<.aa â cn^^Jaa .0^ «ê
^^93 ;%M .%loi îs^S '?bub9 .â 907 «^ â 99 .jq>ô

^âa oar |
ââ Aâ* â^ô .dp ^007 ^Jsla ?»*\iy^Foi. 152a.
yOa{^ ?vy,ya ^010^2 007a .âit eoi ^,i* âo .âa

^^T, ON THE GIFT ON TONGUES WHICH HE RECEIVED.
oI^^9k:^ or^suVo aJa a'xbo 3A .â'Soa &'^m2 .ooîs42
•>iS£kb9 îla;S^ âioiao \L<*
LIou ;ia\S uiA ôcf] St'^ .;oo) M07oiKA2 âS ;a^2 ^3
;oo) 9dp2 ;ai0 ioa\ ^bkl ;S .;^2 ^,3 eo; .JS^â^ <^9\
^^î; '^9\ o.?? ^ôl ;oo) ^3^ ^9 i\\,v> -^^V ^.?7
î^ .ota^ba!^ yMa>tboa 6m ^1^ ^^JAia \Am

.;3a ocr
iV^y ^2 op; tôf ;^2 aA .âiboi^^ ^07*3^ â

^lawyi aJb -09^? ^?e9?? ôo!a ôoji ^'^ ;S .bOaAia
^L âoA is&i .ôf oi^ b^jê .^'i^ q^ yOA2 bbp;&
;ô .^13^3 oiîxlisa ;!w6a^ ôoj^ ô^Sl aâ â Inaooi
^;; '^'â ;L^2a i^l .^ ^2 a^2 .^%^l aJaa ;i2 ;iidi
;ma o;^ a>ib3 .âa ocn ôr â ^kitt aa .5^ aoS ad2
âa oo) ;oo! y»iKXbo i^^ JSkV^yo .otAai^baS ;^.2a oor ;<Â
;&aao^ ^^1? ^^ ^V^ .^Mooia oor îS >!S \î a

Foi. i5t3.o^ fbpa .^^;laI a>io\S ;ooi âl ;iâ |
i\\,y .^^jdaodo
t!Sf2o ;3a 007 o;£bae .oiôS ;^2a ^.a^ ^9^? ^.>t^

;ooi ^^^0 ?>*ntS wO)oay.2 Aô .o^ô o^ ftA^haS
^2 wMaotap ;^|; :i!ia bumJ ^^2^^ â^ .a^'i'o ;0^2 ôS

ON THE PHANTOM SEEN IJY NIGHT. 332
.;ê3 ^ti'nS ^07 5^29 ^2 ^ ^^^frao M^s^Jk l^^

)^ .aÂJap ^901 ;^du^ ^2 X^;^ .âXo^ >AS?>iftS â
^ \}f**f\
ô .û«i«a>tya ^sca ^2 ^JKoaain^ ^ ^^-^S^*^
ôTîao N*^XiiNf .0^ 5(atobftS ^ JOax ^ o2 ..iSaibsb
îiUQ>ê ItsB ^,?ô ^^'^>^ Vô Zv^ AJi!^ o^ ^

^LaiS ft\ni1bftS ;^ ;i^ ^,aaj^ .ops ^lAîtp ^^ôuaafboS
;aisxapa 5^2 .oêora ;:êauô lafil JSoâ ;£Saftio*op
yOoiSA yait eS ;aof \Vy*y .o^S ôof ^laor .ails ;ild;k
.;XeAba3bo M yOaiâS oSa >^^y .oaaijba^ ^^î^

^f'Ktk\ .coatt^S .oAîa îhbo^ ôoj ;fibisxao aA 0S2
hy^\ ^? o.?? -fisoo) ?.\y,y <âXn> \L ÂSoibObOa ^^2 ^
.oisî ^Xx â .;aâ ;Lâ yoa^ôsua ^ o2 .01^0^ a^;;
;ôduliâ â^ .?ti'>'i'ia îcaiV, >Snho\ ouM^xbaSa |

^foi. 151a.
aao .^09^ ;dSiô ;^ ^ ;N.a ;isxo^^ ;ô ;is^2
dâao .^f;^ ^.buC4^;ia 3îâ 0^ aA5 .aa?;; ^m

1^2 yOa^^ ^ .^y^^ ;oor aao .5^ ^J^^ "^^^^^ ^
^ ySioô I'pJ? .^ôi ôi^ yoo;^ ^k^l^ -^'^03 ôr
;£^;a<.a3a î**2 ;^2 ^07 aô â aai -;i.>3el» l^^
331 ON THE PHANTOM SEEN BY NIGHT.
Jisi'l ^;xk 'y\ ^2 ^3 .o/ôS âS ;oo) a^2 ^3 3A
oo] 6^ 3^*2 .;aor ^2 ^,3^9 .07S uo; ^3 ^?îi 4o^23
yôToaoAai aA, 2^2^ >'^,x» ôboubjb «â!^ 6s^l .5^ A^2
;lSo .^^ ^3m dsobosJSbaa .ui2 .0^ ^3)!ao2o £sa^ ui» uo?
MoroaoA sJ^ ô^;l^3 tS^^ -^<A^ ^Q>^ )^,?^

5^^ -^^
^ ^3kb02 ^,3 ^03 ^3 5^2 .^,30k ^03^3 U/] Op,M

.îsii ^.^bo ^xxii .;a>ô^ 001 ^3 ^ 3kbp2 .;l2 ^,3^3
^3 ^^2^ -03^ 9?^ ^? ^^^ ^? -^.^ ^ ^?îio
^3 y»07 .^J>3^2o .OTîl M9j^ ^3 007 .înyabo loof t^^'â^w
.^SbSMSa 0;*3OX3 .;&3^0A tS^3 i^^bO ^2 ^L^sl .0^ ^?^l

6f^ly*is^ y^MJi^b03 Jî JKo^ ^sox o^ ^2 .^XtO oo)
;o^23 OTjua^b Joi .^bosb ik^yJdo ;is*o^2 ^^ \>ySrt
Foi. 150^. ^^^Mtto I

U.3 ^]^ô .iôisi^^ ;i;^3bo3^S ;3xbo ;Ieor
001 îoo ^fr>^ ^3 3a .^tssdibo cr;^ âSôt^s ^^2^

1^^ o2 -'^sis w*o7 ^^;^ 39 .«S^ ^ '^^^ ^ .^3oae
^3^3 .ô^ ^>kOAlboo7bo3 o2 .JiIbOi#^ ôTsoacs o2 .IlIdoiA
.;a303 Ô^ MiS3>^23 5^23 00^3 .^3jb OO/ O^S^ ^3

^sdols )^ 5^23 oo^2 .;^2 yOOTô^ oSe ft*tei^S MiSA^2
^soLo ..^kiuiss ^3£i2 wcneli^2 ^^^Vt? ^^^ ^?9^ .wisii
âm90C^3 ;S9yi2 .îSiî ;*3l 07^ ^lO/O 4,?^^ y00^9^ uls&i

'T"r2
ON THE PHAiNTOM SEEN BY NIGHT. 33O
.iîa ;â ;39X 9A .;Aor 5^23 ;aua J^ ^ô .je«sis^29
.odaaiJS29 eo; laiil^ ^^s^ \\,y .^ â\ ô^ ^,?
.^^ o^\a.\ o t o M.S ^j-îâx yoaA ^^ aJ^, 007
Âs .uQ>«boa9^ ^?^ o?) ^^ ^,? 99 -^ QMifkboê
fribilx ;9032^ ôê ^JSo^ '^^l ^3 M^ .;ao32^S ^2
iaol p^ .5^ ô^ '?^kb23 ;i2 ?â>xao ;^ ;^2 .;&ôx
;I^ ô^^>? is«oisx2 <^'3i^ ^^^? -ôa^ 5^ ^3

.^fr.3 êis£i ^3ud^ izxîiS oS aJ^ :^2 .Zoî? ov^se^?
.;3ox Ô^ vf^^ ^?^t?^ vf^^^^ ?^ ^^? Ô^
.îsQ>» bisa ^ ^9 ajy, loai .^07^ v?^^ ^^^^9
.ycaja \^2? ^2 ^pJK^ qaa .^tiio yoo^^ a\î*ift ôra eor
329 ON THE PHANTOM SEEN BY NIGHT.
*>^S 00; opMol
.^S "piio ^*oâ4 ^^^^"p o%i* .?A\^ ^sm.?^ 0001 âô^
;j.S>âpfr^ ^ 6^ ;oo} â2 ;3ôx9o .^jsisîa ^^09^2
.o^9UQ»2 ;lSo orakôx ;Lê Om^âS yâ^ J:i2 ^^9 îaî
;9092£S9 âAi.2 .6;^ ^kooi ?^*fvac9 âf ?tin>S^%^? )l>«fM ;ô
^9092£S ^9^ "^T^îi -^ ^îl "^P? ^9^ p.?' ^^^ ?9

<>A»*oS 07!^ 9il^ '^^ OOj hiCj Ô! 9AO -t^P^ ;iÔ
990 .^qbOJSbp mOT ?tfi>Vî^ vf^T^P ?,?\^^? ^^^ -^^P^^
Foi. 149^. 49d0i2l^ 9a ôjAsi 6soa) ^6s2 |

^^îs* >tOAor ^9 Â^bo
.o>5okd eooi ^0799 ;9;s9 ^hs^ yas* uio; îsai^ 9ae
;i3i^ .^07^ ;9^2o ôrô^ ^^2 .âôri iH yOoiiseSô
;o7^2 ybo ft^LCbc x\ ;&Oc^ ."pyio Ao aa^ha^ .^9

Ni.2 ^f aA^ Ji^ .^2 It^p \^'^ cuitpiba^ .â ^2
9^2o :aoa^ oaj 6^;iai: aa .^qî ^ âo; ;i2 ;^;9i9 vA
;il^ Âaô .w*ak*is*2 o&bpo .uisAi î ^ aj\ Jisii .if^
.;lait .Saia o/âa ^îs*2 ^2 â9o2o â^ .ouxaibaS îs&i

TT
THE RECLUSE WHO LONGED FOR MARTYRDOM. 328
i^ ''yâl o2 ê>k aai*;; \ai^ coia^^ ^cub ^S >u2 ;iS
.^ 9k^ ;oo) 3M2 ôr ^9 9A .^5>or^ ôra ôo; ^?«om
00730 .c^ôau^ ;^2 2*^? oiisosoii ^jp 3tf\ ;i^ .âpfi^ff
ô!Jki3 O019O .poCUb 2^2 .orisSo^^ ôOi â \£bb
.ajy^ aî .;jyd3o^9 ^300 3m\ 007 M -âoa dbood^

I
isfti ^^193 >^<'r 9.?î^ '^^tI^^ '??^ ^^} ôod^ .23
;sibox 5^ ;oor .5^ ^2 m)23 ôr ^07^^ .^tv^tvi^S foi. 149a.
^07 ^ 5^ Ui k^)^ .;oo} 3»2 ^^ ^3 001 .}oî ^

;xi2Lt3bo -9-VXS3 ;iiS 00} o^ 9^9 -r?^^^ v^^ ^^
: o?isosaS ;i^3^ jd2a .\S^* >ô .opc^ csodua Âxs
ô .aoAs }<Aô îauA ..^2 ôo^ ôl x^ ^>**po
^ -}^.? ^^ 9op( ^ ^1?^?9 .ôl \3ci poL ;90^

op 3^0 ai^23 î uis ^,3 001 .5^ ;Vs& ;iS ^,3 ;l3ia
jsiis ^3 ;ô .>'H^bpi^ o^ 3b023 ?3\>n\>S 0^0 .Jiiao^
\\ri^ o .23o^;^3o wOioaoAs ^Ss o^ ^ )^j| .ôoi «Â^

327 THE RECLUSE WHO LONGED FOR MARTYRDOM.
^9 9A .yOOpoL }Aub 07S OOO! ^mLo V^b^ Morok«£Sj.io
.oiS oaaitJSlo ^^^ pi* obpJO .>!atoaS âor ôo! ;3^ ^

^M X^29 .^fô y\»*iftt 9a yOoiiKt,n 0007 ^^mmIo
Â\îi ^,9mM >^<i^ tOop Oi>i1ibaSo .ôv'opi^ o*<'iaiS>S
.;is*9*9^ ôTJSA^siso ,^«.y,>yiit9 ^^^ ip^ 99 ^9 007 .07^
ôo) kSM99 iVyvto ..oo^dpi^ Jtiio l^ti, ajs>i ^9u«9o
94^,93 «i^ ;isisoii!» ^ ^31^ '^^^? ^^^ ^?^°A?
.ft*t3>'Wi\\i yoio! Maio^9a( ;9or 90^ ^9 99 .S^'yiao lafip

.oôL ^9oijK2 Qpt^ 6êS I'^lo 3o\ ^ Km& ^9 9A
9d^ Ô .wOTO^mA kiJ,9A)0 -9ilJ^9 OOT ^09 ^9 OlOf
^jiôiii^ ^9 «^9uo .r>*9S ;î^ ôrcxî \>' ^9^ ^r^ "A^?

9a ^9 0^0/ .bflibO m5^ 99 0^9oA ^^^9 -^^.^V^? ^^
99 .JiLSi «^ w07oî ^ o^sli ub09i .07^0^ ^^? l9^
I
^^bAS ;So ,;32 5^0 Zo^SA X^ .9Mie ^'aos ^mO
Fol. I
.0;^ 9^2 .«SbbiX 9A ;39 ui9 OOj .Ôf âOO) »!^diA ^li^ .^S
ôr 5^29 0i^ ^ >9m2 5^fl>iS isî .;ê9 5^ ^sob
.5^99 A^ * )zi«jQM9 ;oa7 ^sô .;x*9it uoro^;L!i^ :ai.<-;oo7
oor }iso99 ^ 990 .<^^? 6^9^007 \y,y is9^ ;&q3

^^ is^& is\M9 .isfti ;j|i3 ;^ 99 Afnio^S isî ?u^^9
.;907 ^9lJ9 5^^^ ^2 ;9î .iS9k3o2 âS^b 5^^9 '^^2
THE RKCLUSE WHO LONGED FOR MARTYRDOM. 326
OTd^S 0^ loO] ^S^p peAskS OCT] ^9 3A .<[30^ ^
.5î^ ^.D ^b^;; .5^ ^?^ isai Jia J.?A ^ p'ia .Ul
.;aowq> A ô3ub^ 5^^,p isî >S\ffiiy SJk, X«^>f9ai ?M»yift'ji
iô -opdoa 9cn?f&? ov^M 'O^ loo] 3m;; ôr 990

^2 obbkcl ^ t*V^^ ^^^ ^.? ^9,^ '^^ ^?^. ^^
1^1 0001 yOo>K«2 ô\^ 990 oto4>\\i .^3bbo2fr^9 ycUrn
^07£soS bbi .^'b^M ^ ;oo7 ^*2 Jâ ;9m îsbi^ :^k

iÂd ^^9 Ma]tatxS loa\ ;^9 ;^2 oo^ -^9V 9.?'
ftÛpsb O^ 9!0j;o .O^S^ ^^?«j^9 OI.9i34o .^^^ | tôl Fol. 148a.
;s0o9o ;oqA ;iS9 .ctli^ ô îs^ 'AJkje^ ;9m He

l^l ÔÔ l l ^f^'?
.jS-fiL ^
l^^ ^9 «3i6ft 00] ..isXbAX^
^9393 OJSmIO .^939bp !1Â ^ÔÔ ^9 loO] 9a .}001 t^92
tfcnociAio MoioSkStb ^^l yxL ^^jomS ^9^9 .More9*2
.;f9393 ^9 MOie;«M 99 -^'9m2 ^9393 yOO^b;^ ^^9>^

;£S ;Ab .^9»2o op3 o*>\;gVKS oubi .^9^ "pit ;^29
325 THE RECLUSE WHO LONGED FOR MARTYRDOM.
ISf^ ^MlOa) ;3^ in ^2 1^2 99 .J^ eoo) ^Pk yoal^
6st^ .3^2 AbpaK 9A .;i33 â 007 .y.eg! ^^&ap ôTa^â
;îsiô j^ ^^ ^2
\iai .;3uisA iK^Lis â;3303
. 'J4^ "^ ^^9?^^ ?^ ^^^ -5^ ^9^? yOAoi^ ^ ?*?\r

^ -5^,?*29 ^poSi isfti aoL 9ka ^XibA ^ô .;,^07 ;ê\ajQ>
;^sbAx6s^ ^M op; ^3 laucd .}3A op; a(^ 3^23 ;ai)Mii .îaor
yoat^ô ;aL^ <^î^ ^f ? ai!< > .ei^ -}^?? ^'3Xoa ^07^3

•>;^9 ;iai^ ;&3b^0kO3 >ômjs3 .^2 [lisb ;jQ3iSojb
«\3\3JSj|3 Oor •>Ji3M.3a op ^001 ^*23 âOaL 3w^ 1^1 Sii'>
.o^Se o^ 2Jô*oiiK loo] JSA^ .^2 ^2 ê^ ôoi ^^2

;«o^2 o/iaod ^^kbox sa Jiof .ooo; ^9m ^^3 ycuof ^
Fol. I 47^. uOioAaiub o^S ;oo7 .ia»*Viaa I .oosuhsoa^ b(«9Uli .0323
;I^2 }iS3^0 .îS30 ?*nS>\< 9A .030pQ}bpS ÔO] ^3^3^^

jaoi\iSîB>oAj sa .^Libo ôîs orJSpduSô .c^sâS
1^07 ôf .;oo7 5^\ha^ ^>o7 ?M>tba\ ^Xf^ô ô^ oaf
yAS>M O^^ .^p2o Î'l^V^ ^^-^ ^?^ >.«><.*l.ô ^*^*bo2
;L^3 .qS }ooi ^dsSibp ^3 ^3 op) 4307A ôor23 ô32 o2
afS loo] hiaoi .ojSks t^ ^Cb6jk3 ôr ^^laiaA ô^ Jjofuu
5^2 99 .^cbo i^so .ftu^fiK^bMi ^'3*33 ^0X^2 xiuo .^mI ^3

PACHOMIUS PAID THE BRETHREN IN FULL. 324
?\>iftyift ^07ci^\ ypM&a

âX^ ^^^ ^ ^SLOA ^fs 3A .;«î 90? 99 ^,3 eoi
.;^^j; oi^ 3^;^3 ;±)u^ ^ aîsi '^?^? ^'3^ ^?ô .?2«'.\m
pikO .^32 ô^ yOa2 poS^ tOOTsb yoior ôla -IziM^k
.ôr ^29 ^'>^QM ôr ^2 ai^ ^9 . eoi ^fâ^î( -07S
007 a^2 ^9 9A .;is*i>bbS^ >^L^9is^ op U*i >*V >V>'^'>V«
.07^ ^>Miô oi3f^ ^'aî ^x^'io ^>^ 07^ ^ôju .âojê
J:sAo .;3îs^ yoi;;

^f ^s 05 .yoai^so^s^ .ôokkî ;id9b
39 .07^ ^3îi? ^ o'^ ^ ^^ ^^\ ^^ ^^jM^ "A

Vv^*^ .07!^ 9a92e ;i^2^ ^07*9.0 .^07 ;3a oo) ^9 %Siox
yCAOi .. p32 b2 ;!iau^ 07!^ aM2 ^3 ooi .isaos* ;&aor ;i»
.o&cn -oftSfb yoior ^2!^ ^^^. 9< ^^ ^^^ ^^ ^ ^l?

^ 9j.isJ.a ? îVyN 'Ooo! ?nii\ a!^2 ^2 .^ oa^jL ^9
;^ .^;; ^923 ^.a^^ ;io^ ^61 5^2,93 .yOOk^^l x^
loo] aiâ âaa yoaoi .oacr . oîsâ îsi2 ^liia^ â

323 THE FAMINE IN THE DAYS OF PACHOMIUS.
.y^ oSt^l ;itfU^, yOisi^ âm9^^3 SÔj ^^tdOl .Z,?Or? >^^lfy
ô^ ^^P ^'y^ .Mô^ ;^;& ^^V^ \f^^. ^^!? ^^ ^-^^

.DObAa ^3or oSo .96^ ^,?07? ^9^^ "i^ -^^^9,?^ ?î^*A
07^ ^,>fii$ Aa ^0! .;^ \fibi ;a.'3Mi2 lôoS^p l^ô )Sl
9u3o .^îsA ^\ '^^? U^^ "^^9^ ?9 ^l .a>a^S

Ôb^ ^^9 ^T^ ?4^ -^P^^îi ^^ôu. ^^3? ^^M??
Fol
;^2 99 j(3\ 0^23 ;^2 .Ijpai aoAs ^9 oS .cui^do!^
;&op ^07*is*29 »0A07 ;rioS>iS -^^^j? ^^ t^f?^ ^^

^ .ojsbouora 007 ^ ^2 au^b 5^2 .^2 ^hji l^dtsl
.^07^ ^?-^.? ^^^ ^^ -^>3.*?A uQ>in\92 ;ûQ)A<^^'^
^9 ôp -073^^979 OOP woroAaoia ôrb^ ^ôio^ruox
oa\ ^2 ;iôr >^9? tSo>a ^99^09 5^2 .vA*9 ^'SL,? x^

9A .;S^ uis*2o .^39 007 9^29 Û^l ^9 90^ 'lÔ ^f^
07^592 ;IjS ^,?Mi07 ô .;>L,9A ^T^ô 'A^92 v^fbx^
^ ^f
THE FAMINE IN THE DAYS OF PACHOMIUS. 32 2
.îsoboai ^lajj^bos ika^^seS iLl ,;fK?'.>ft» >ô'i3
07^03 ^ o^ ;oo7 Aihftitb ,l^\ ^ ^^^ 19^ ^^9^
6ssl%yx .aîsoS yiol ^3 007 .1^ ^?^,?^ ^^ ^ ^*^? ^

iV^y aJ^ «A oo! Jk«bax -yoa^ N1007 ^ô ^^007 ^&i0
U2 yîs^'? ^07 ^^ ^3 ^^kbpA .Ih'isô U^'^ yOAâod
;307 îsixpo '^^l^ ^^? ^2 ;IiQ>obopb ;i^ .5^ \y?ViiS
«auB)â I
isii ^3 «1<A07 oo^j^ .;iobo\o7 ^ ^^^ ^ ^ô'- i46<i.
yOuooboab ô^ .^2 }07is29 ^3b2a ^9^ ^,9^ -^l

^1 IsJ^ks^ k^2 ^M^b isii St'yi, i^k*aa7 .2 .ill xAt *»)
^3 ysk .isii ^3 îttsk OLJQ} .;i39 eop cja ;^ ^^
;^ ajy^ ;l^ .vA 9^^3 ^2 ;^ îacnôSa .1^1 OC7 bb92
;!kai ^2 ^2 .s-ift^S ;l2 x^b ^ ;i.o«fia9^ ;jî3 ;i2
y^ .is&i i^p ^07 ?ifli*\,*i ^ ^^ ^^.? ^^

«!îs^ ^'^,?
ô^ Ivjisisp l^?lp Usi%^ ^j^? ^^ wi«bbX^ ^

Jmô ^2 .07^0^ 3^2 ^3 007 .is&i aqiL ^l^^ i*^^^?'?
.2 î^'j^ 4^ ^^ somSi'Ji oê ..flA2 }o7N23 ill 097
Ik*^ .3^2 l^'l 661 ^,3 39 .As< o^M doAs .^3op J3 isii
^ >3i^2o uQ>aa?'viy,\A ooi ^^dAX .;&a7 ^2 ^2 l3a)j? ^

321 THE FAMINE IN THE DAYS OF PACHOMIUS.
loai ,Mt^6s yt\\\j^ iJOloxao .ou«iisisô ^pk^ isjkj
ôcrr^> .?acuâ>'j ô7p oo^2 .;i2 |iIoor îsx^^ .êp
.ôor^» ôT^îs ^3^3^: ;^ka^'o73 >M.;ia^3i: 'toa^ t?^^^ ^*o«3tsia
â.a[^ X-^ ^•i-^'da ^^^'^ -ôî

v?"?^ ^""^ ^^
Fol.l 45<^. a^ba^fis ôîa or^^bo >i.yA\w oab Â ^m I .oa^KOAakbo^
.aiisSJy^ ^r^^ %^^9^ ^swô 'toa^ ^^^ aîsio -ôa^
}au^ lôh ^0/ .sM^bA^ ?^S>a.y ^ ;is*xi2 ^^sSiâ ô^ô
?I.\^so ôb mo; ;^2 .îA<,3^ ^ )Sop ^taski ;^^ ^li^p
JSQ^ ..^3^3 Op 99 Op ^ 9t^ As i\yy ;l^2 .ôîs
;i^ âbbftS ui^3jS2 ^laâ ^sjsia A^2 ^J9Mip<*
67^3 3^}ba!!^b 5î .Ji;^ wOO] îsii;^ i^ ^3 oio?
<âA:s9k3 ;î ^ îA ^3^3 ^sit ^|ua 007 33X -^^^

^xom oÂaô .^»ba^ ji!^ ^^1^?^? 'Âaîabo ^3^
ss
ADDRESS TO THE BRETHREN BY PACHOMIUS. 32O
ÎLL âjb ;iso*0 ^ -î^^ t?^ ^^^ ^ '**^^ \?^

'
ôr ^ ;»><v>A*if>i 3ae )^1 .l!?i aoxXri oSo .ôjiSi
.iaSt Ixoj ^îA jso^ .;ad& ^mX^^^ ô<\a .'vLî \iAor
^ 9^^ tSa :so^ ^^^^ .^XMaa .^Lox^ ^so^ Juis2 aô
ôcfiê îkjiSsp ^6^2 ^^^b wJSio2 .^s^ ^leo; .âx!*! ol
;ô ^«9^ JS«2 ^^ -<[.??^ ^^'^^^ ô .^^hliLf isisbo ^^
^3 ôS .^.a^ 6^0^ îs&2 ît^JSM ;ô ^JS&i ^vV^dâp
â^ftaa ^3J:t -^3^ o2 'Uôi ^x^ 3^;^ ;a^ o;^

7i\v\» I'iiotoio .JSQm2 iSouu ^2o .}»'9m* ^ ^fiLS^KiO
.>^^^JC^ îs*!03J^ ;Ifl>o2 JNo^ ^p isii .>laLb2 âoXM dw«^
^l^b lyitiv^ .îslb^« ^49?^ ^^9^^ "^.pos 'iiio^

3I9 ADDRESS TO THE BRETHREN BY PACHOMIUS.
Foi. 144^. IJLyto ^M'lnai i\*ao7 ;&iaS >^,3^ v*oro^2 ^3 ^tiV.i'nb
;i9f .^0^2 ^ ^^? t*>07 "MCkisu .îQ^ 2^|Ia 99 i^p
^9 ;a3:9 ^2 .^>îsa2 X^ mo; ;oil^;lSo >î^^ ^.^VvSb
Ao\,Mip -ââLa ti»h ^<»>tS>^So .^^ô .^00^2 âo^fb

.^2 1^3 Jtaâo ;â!i0 Xô ^Sô^ yôj iLiS îjsp
^îâpo .Â^triis^ ?io\.\ri3 ^^^sasa yoaôî JiboSba
^ 5^29 yoa^Si^ ^9k3j(d3 -Jiio^3 l^ôlo &iipa

I'if^^p Ixaaaip yokojjxi Iaôj ô .}m!^ ^M^?
ôjA a^JSSt .ooor lisâS ^201 \y,y .ôbuaoo tlauiis2
^'o; 5^2 âfsui 0007 ^âi >\y,y .;[^ ^ô ^ôui32 000;
ô^b ^'or 4sL'>t)0 .:aubjsis^ yoa^ba i^^»ô «^«^?
ADDRESS TO THE BRETHREN BY PACIIOMIUS. 318
iS^!» .. ouA^JUk ^^bis^ iSflSico ^xor? ^07 ^ aMiikl
.^bis ^ ;3^ ?^^b oojxl .ô>is*2 ly^soA l^^^P

ê .yOôiaa }93X ô^ ^^ ^^^ ^^ ^ 99 4is*u3^
9A .ôax^fta âjsbê ^SaAi ^po is*^b ^sora ôr

}3mi» .a^boj; ôf ô .^lA^ntS oi^ 9^ oi^ ^9^^^^
iSp ;3iî .bo^ bile .QM^3^;L ^*^9 -^9^ >^fil
?**ntS
pô .îsauk .^slaiil j^bOifl .eor ^boiosa oVyrtotSb ;I^
<*;I^3 ^pia^ ;^
b^j|o o|Lô^ Mfrô .oi<{^ Atnt.Vfc^b 5^ o^^>t -^*^?

i^S^ ^k^^ =^^^ '^^^ V?^ ^t^9 ^ '"^^ =vf ^
^QSk^ ;l2 aMl .;ôbisiao ?>\)*if> j^ba mq2^ .^x^ \>i
3 I
7 ANOTHER REVELATION TO PACHOMIUS.
^SUlS 99 ^3 .u3^ isii ^,3^ isil .ÂiJioa ^07 ^39

.;L9i tSitS ^vo Ao ^ÔA ;ao^bo ;^ .îayiba ?^<n»2
*>il:ao^ Uo'ySi ;\52
ô;(^^J;ap .A^'ia 07^0^ ôo; ;i!^ .^001 3)bp2 ^3 ôr 39
aa ;[oî ^ ;h9u«3 tS2xo .^Lai \ii \^m'6hi ^St Qfs!^ ;3^
pubJN ô^^ Ao .v^ 9,94 V^? '-^ ?t^^ ^^ '^'^
*^ ^^ ^ 5^^? ^ ?>^>^9 ^2 ^9^9 \\,y> .m3M ^j^

orô^ QbfSkO ^,?WM^ locf\ hisol â) 990 .m010^2 ^007:19
.^môJ^ lom M 9u^ ^.iiaAô -ô)L^29 ^>L^ ^9^

..^jibs4»>ap jUi ;^9mO .?.iXSj)âp ^ 07S ;oo) ^^2 ;ô^9i9
.wOiaois^tO ?4>\\N O799J19 OOr .079k41 ^9uMiM ?Mt1t*t)
xS .^9j0 5^ ^0 .^bbs 5^ U2 ;2p .?.iauS>\« ôA

THE FUTURE POSITION OF THE BRETHREN. 316
;^ô ?il.*n>< ^^nb .lîp ;djCD ;^3 ;xiao â I'pf
^ji \\h -^S^ ^^ ^^? ^? ^'amI .oNAlb ;jsq3Qm^
t*3
V,'"
o>^2"
•
3ao
• »
..oa2
\ »•
^Si ôroA
» '1» »^
^3u«M
^m «<
.ofii^b
<« I*
ô
\ a
.00/'
09/ Q^be^2 ^3k*of .^cÂ d^;abo3 ousei ^bojoA o^

;3Miisl3 Jo? ^Jsoi*Mo^ -^^b^ î^ ^?^? ^^\ ?*59V
JJNoLaa ^>foVjo . Jô^9 ^XobôSiO .yO&of ^93 ôoîA^
9A .;£a yOV^û ;a^, ^>ipo .ôî «b^? ^^^b 00/
.^bks ^s îS^2 êof aoAa ?te<\ft\)0 ^f ^tniso^Ji^jaa
loo}! ^siap ^ftbî >ô7^ ^?4^ t^^^ ô^boro^ ^s ôf

lîM ^ ^y* âoiott) ;i^3 ^^\^ '^\ ^ ^^?
ôro -^^ôb^ ^973^ ?n\^S 190]6S ^30 .^9^33^
007 \<Aor ^3* SAO .p^drSa .^sIjuA /ôî ^^l^bjso^
;o7Si ;*3!» 62 M2iO faao ;oî ô^ ;^ ô; ?no\,
;3»Q^ i^'t^ U^ ^\T -ôo^bA JSa2 ;iao7 ^ .tia ^wmJ
yOO07&3 ^^d^b ^Xki .^07 ^933 eo^j^

-v^^^ ^^
I
yO&or ;ooîboA ^3^JS^ U-^ .ôof Âa ^2 \>< '^'b
3 1 THE FUTURE POSITION OF THE BRETHREN.
990 ZyOXOl ^2 3^13 loO] k^baO .m'isSjb ^ Jl£U SÂOj
:^!^ yOaSlstlp yÂiip ill â ZyOo{^ ado! yO&2 ^^Sal
.yOai6seS aM2 ^,^ 007 .ô2 . . o^ o'^l ^s ^07 .;>m
.tt\\^3 ^m ôOm o^^«2 m3 orêisale .oÂiioieS au£ss<
}ail^ ;iS ..0A^307o ôjSi ^ A âM^23 tS*ao; «lo7
.oisii ;t3or k^ô : 1^3 or ^m lafil 6seS S>*^6i u&Mi2
Morodi>a ^007^ -^0:^2^ âM*&^.3 £Nji;3*33: .oisî ^ô

yOSa6s M6s %So 'yOAl 03X ÔASO OOO ^0^2^3023
<*^j^ bOaa 3^2 âi 390 .^2 jiaiiba S
<*;d^23 Ja>^<a^,toSî1 ,^\^ >^>a^? )^^*^ "^'^
.liscSS 0x19^23 ;îS yOA2 mo^;^ -ly^y^ ^ 990

î ^dî oMi SkAo .^JSo^^ vAô ôîbain ^siijsjô
;jsoS^3 .oor îs^^ MoiosoAa oor ôji .yts\'iiSj?
^ô ^^6s 9u^2o .ooor y-tSibat^ 073 ;a^ ^2 ^0193

^3^3 ^3 tfljjttiîa^^h \\'r\ a(^ ^3*^^13 407^2^ ;oo7
Foi. 143a. âAi .30i^3 .Js^ I ^ l6scS^ ^>^ 990 .yoal^ ^3^
oji^ 'JÂ ;oo! ;l^j» 3a .;lSi^3 ;^Jbade^S ;^2^ Axeub
RR*
REVELATION TO PACHOMIUS CONCERNING HERETICS. 3 1
;±L\;3cr7 ;si2 .^v^ ;oî ^ âp^ ;lu^ \>*>
. oSi^â t^^ -^î^ ^3o^ fiôi ^'Sea ^29 .o^ 3^2o
^^ .lîS dSst ô .âo^ yOAlf vAb a»|| ^9 eo7 .^

.îkOMii o^likaA o^b ^,d bka ^ .^2 â^^ yooj^dikxs
yoaô o^ ^*?? ooojf ^*k3 .îs $!>'2i>>1 ^07^»9d pa^JS2o
^29 SV^y .^M opi mO] yeoj!i«99 ^ôiiib âor ^Za?
v^^b âA« atS Asm «S*aê -?lo^2 îik ^ iyOa{^
ofiio UQ»*^2 .yOorJSô&^ ^d^ÂS yOCfi^ eoo) Qbaiio .ÎJ^
ajy^ I
?lvS^Sj1t roSokb ;[!ô ^k ^t>vy,ia \y,y ;aaa Foi. 142^.
ôAxboa 9>iâ MOioa'iAiab âubb rêo^ ^907 ^M>2
:}ooi sAa;e^2 ôaa ^lAôâ Aau Iji-îoo ila{iiiS ^ô

3 I 3 WHAT THE DEVILS IN THE AIR SAID TO PACHOMIUS.
ô^nJSla oor ôjja^b ÂSwii ..oorôS 9db2 3^ 3ao .SH^
ÎsS^ e2 .jSxpa yo'>\ia â vlop .;î

^ îsbSAsi ;&3po^
ojx^ AJsii^ ooro A 343 Jo; ;xika^ 6ss2 liiLSox:i .oaS
.0^ ^*2 ;oî ^ 90^93 ;!â ;a\i ;o;î i\\^y> .âor
^
A -^3^2 ;^ ;3or ^^^ ^*;LfiL3uQ> .uSsi^ o^S isAs Jo?
i^ .Uô .^ô3 ;9e^^ «i4^

P9k^. \i? vf^^ ^^
;3\2 .la{!il .\y,y .^9p;^ ^*Q>nS aa .;î woîoâ^^
.?n»o\, 07^ îM3u65 .Js^ ;,por 5^29 .;^3p â»^ ^;jj»^
;is9a^9 w0ic^^^^» ;[^09£Sf39 ^>M ;[ô -93^ ?saiS>\< ^^^?

Foi.i42a..fiSAC»o! ^^ ôAa Ââuad: \4a07 yio ^2 i .l^tAi Jso
9^9 iS^^ .yOO^ !b(«a2o ;Â »^2 ^^^^^ ^^;ibp9

»3o^^^9 îSai
^ ôrSo;^ ^*9>3ô it^ntobaybo ôAa
lôis^ ^9 ;^;Ia -^^3a ^*^ t^929 isaA ^S o79A^& skip
iio .yoa{^ ô^fisap âui< ^9 ott ^9* ^ 1^09^9 .^0)^9
^9 Jop .;î ;oo] *^^JS3p ;S .^ ôo} ^por ^ .â^bo
yoisii âl ;L!i e2 .^3^00 ôâ âoÂa ^001 yâ^^

RR
WHAT THE DEVILS IN TIIK AIR SAID TO PACHOMIUS. 3I 2
^0073 îS "ô -^^,9^ V^.? ^?^^ ^ 'vl^^

\t'ai
lâ^, ^3X3 ayô >â3i ^^h -^9^ ^^b ^fiKOTsia ;^QiLdo
.î e2 Nf^3>t^ .ai6seS hiol ^,a 001 .^Â ;±jal \xoa
:zi>iS ^^4^ ?^ A? <î^ .^3103 Â:^29 ^07*k*2 ;A^
.1^ .;l^23 AaiQaa ;ôu3 ^Lboa ;<^ ^V^ ^ ^^^

.A N32U^2 3A J^ ô tH .isHxii a Aa2 I H^ fi^|u*b Foi. 141^.
;S3 iS^ .;307 \v*y) .ka!^ ;»aA wAor 5ui3 ^^nSAb J07
dqou^;^ 9La .1^1 "pSt i>^yi^ ^2 wA^ .9ds2 .^

^;\7
o&jbisboSa ^2 .UaiiJ^ ^sti^ ^ôaouA û^ o^ bddod
Toii -^?>^ ^9^ ô)*is*23 ^2 :î^ >^30^f >î^^
«îbos ^,3 39 ..â\ 333 âaao :39^p âba[*o ^fiwio ^^
îs&i .îspOU^ jk^>>m JL39A .0^ 3b^2 Ô] Hf^tl Of?
^3 007 .Uor âîL^ yoisi^;js2 ym'-Vt^^y Na ^3 ^X*i
;^23 \y,y .;a307^ ^2 ;is*2 o^ 3^20 .;?*ntVfcy .yaa^
;3oi3b yh^ ,j^^>>o\ ôiS ^3 ^2 mIsaI 990 .Ufi ^l

3 I I WHAT THE DEVILS IN THE AIR SAID TO PACHOMIUS.
9a Xi^ Jaa .ails A^L^^M^ ;oo] «^^ Jîa*:*
lomo .0^9 ^^,?^ l9^ ^^} ^?^ ^7*^ 9.?7 tt<? ?9
oyStatt ô oyAtbflu ^ o^ ^ûi3ii 9a :|[3^9 ^'o*^

.ôîa â96w \^sS^ loi .^yisolo uoôiaoyti ôiaa ^'9>Mio
0007 ^94^ ^>A> ^^ ?9 :ooo} ^,9a^ ^9 {[90;
îô .ôrjsii'^ ^QX«3 ^00; Atbkji ^9 007 .0^ ^9fba^
.^0^1 ôA ^001 hfii^wti^ 071^^ Ôr -OOC) ÂJjLb yOôip
Muoou^jsb yois&i ^^ jH .^00^ 9b02o 4^ .^xid ;9;x9
Foi.i4i^.;LOiox )^^ '^'^ ^^^\ I "f^ ^9^ ^,?9 vf^^^^'V^?
;&2 ^bl .yOa*i6iSab ^ \aor ^1 t^îs^ ^ .MO)o4t2
;s*9it 007 ^07 990 .^£^4*' vf^^t^^^ ^9V^ ^^ ^

Aji .ôr9i9oo\ mmI ûkor ;^2 .ôijso^ ;oo) hipi p6^
Mîd .OI9i*9^ Ô^ 007 ^9iJ9 ;»9>< 07S 0007 wi3U^b
.oiStho)^ ^2 allâ tôr 9a :o;>*9^ '^^? v9 o^ 3>>uQ>
^2 pit JO^ .;9u;b ^ 9^ iS^ ^^? ofioSxi 0^2x0
k9^'i 9a 07S ôofiUa «^m:o .;i3U?it9 o^haSadi iSix^

a .;xo7^ ;!^b^ ;îS s^boS is^f29 ^ .;32 02 >^r9^9i
TIIK HISTORY OF THE HURIAL OF A HOLY MAN. 3IO
, *>aaosb ;Lail x&ia ;*oqS JSa<*;*
(sic) ;f03 ^3 ^ iff^êl U^>^ iÂ? ly*? ^? oai
^,3 99 '^^f^^ o^ ^^^^9 ^ -l^'^P ^âi,^ op? âl
;&>ô^ )^,?^ -^^9^? ^?^ ^>'^ ^ ^9^ ^^?

;i^ .07S eooi y*^*hia yOkoj JLLii â ^ .;Lôîs^ i^lo
;;l!^ ;&aAii ai^kO }ooi pha so .^.?^ 09^ ;!ô o^kbox
^Îx iyoal 61 is&2 îb îio^ o;;^ 0001 ^>^2 ,?i^t>^\
..eoiô^ 3M2 ^3 00; z^ 9a MOifluaaais \y,*y JS^îjAtl
i^^ aa ^2 ^^^ 3y\ o^ .îs C7^ ^sa^ ^

pa ..oasMia^ Jas o2 toisii tô; 0S9 .TiSivNa jll^
oof ^29 oyt*ViS o/fM îaîa .^2 ô! ^9 y>oio><a,>^2
.yOOr9*3^ oSfj[ O^kbpkS Ô .^fS O^ yOO^ ^2 .pA^b
Jor /^Si^ \i« .23*bb3a J^m -^2 ^ o.*VVi fiN^^ts*dwo
^4^2 ôîs*2 ;^3^3d:a o^bo^jL ^070 z^sa ^07^ a^^jâ
<*aas;a oor ;^2 .^\ao .ôo^ '^W^. ^9^ ^?

309 THE HISTORY OF THE BURIAL OF A SINNER.
ÂsL .;v*iKap9 U^ ^S^ i^yy ajy^ \oksx2 'loa]is Ijâip
.oisfti ^^^ Sôi ^ oo^j^ .^'Sobo^p jS^ v*o!oS^
yîs* 9A .yi07ei!!k^ . o3^f^.b 00^2? vP^^^ -vp^ ^^ ^^

Foi.140^. ^bkla Stsxal >^\,y .ôa^ \2^ .^'SobOfbp ^^k^ |
o^ ^2a
..Js«b9 007 onauj^p ill ^^ ;lS .q'K^VA ^bi^^b Jof ;i2
yâisx^ îvinN bi^ 5^2 .. obbof^b ^09^ ^l wfiblx bîj^
âaiya Jop 6s*aa2 ItStil l^ \\,ya -ô^2 JSoS ;l2
?iA'»b bA >Sv*fl .^ya JOiisxisy ^L^^b J07 .?aiÂ
.som^s yMbbMp ô^b >^^'S< ^ 'l^\ MOfe^2 jiJSoduSâ
ôisx29 ^b tôf op;&2 :o;ôfiuS^p ;ii|!^

V^^ l?'^?
Sa^ aiJcii jS .îsAOî ;£seux»23 ôal ôo^s -^0^2 ^

J07 ^lA'Mit ^'ajQsabo 5^2 ^Mîî^ .'psSp ooi ^s^ ^^
.oSdu£s2o ^jsboboaâ obbbbislo 2ia><aa?o Of^b .^fisab
;3:b3 :aaiso o^ «^^? >^ -vf^ ^^ ô*^ ^[aor «^\^

hîS^b .}3i^ l^\ oa\ St'y^ .Morobaab ^bobo^p ^ b^^
*:*MO)0*b£U ?MM^9 -o^ «^^ }m*i .o;!^ ^00/3 ^dor ô^^
.0^ JS*oo7 ;^b^ ^JS^pJ^xa î 3A .yA ^007 Siiox y\ o^l
mOTqôI .^fl\ b^2 ^01 ?ao >ô^ ôo; ^^2 ;i^
;3ub3 o^ >ô2 ^3 adi^ .bab^2o ^boboi^ ;i^p ^^?\r^

THE HISTORY OF THE BURIAL OF A SINNER. 308
.ôriôS ;oo) issip ^jtuo^ ^ ^>A^ o^ ^'i ^3 MOfe;$M
ô^ ;^3 ;îS pja3 .^ô U49\ 95 •^^ l^ ?9
oauau ysô 'yOyti^ ô^ ^.9^? 9^9 -vfîl

euXio
:o^ ooo! âî ^3 worooî .;oo7 ^^^ >i^ .MoroXi*
uQ>od9A ^3 -^49?^ ^.?^ ^9) }^9^ :î o2 isii joL îso
€uis«bo!^ âiiaad ;â«xd^ ^23 ^m .îoj >^*bo i^ ;a«^^
iSsab ;9k^ ;^3 .;â>Âa k^2 eg) ^bl .î^ty ;>â9^
O^ ;,3or slIs .ô^b9 ^ ^^^l ^9^3^ ÔL^ ^î?
J^SÂ ^?^? 7tN>v\b ^9^ A? >^ .ôu ^9m a ^3
k^2 .î» Sôi Jusa .7iSi\Sb ^07 ^;a A oo) bfiba aA
^âisi^ .âi 5^2 ;i2 paL l^l*^ ^9^^ 9^^ -^^? ^^

307 THE HISTORY OF THE BURIAL OF A SINNER.
99 ^ \^^\ -MOÂf JSA^^â&bo oTAaoboa ;iKo;j.^^j6ab
I
.;âlJL393 ;3^ ôaJt^ â29 5^2 ÔMC^ yoiial î.>S*aoiM
\a ^9 lifff .yohsyiioa oaâ ^9 ôr ^ yoksil Âf?^

o^ ô .oî ;a^M ^W3 ;S o^ IxQj .^xhsA6s!S02 ;^
V\>^ .^070^2.3 ^?^9 ^ô ^'^ ^ orJSAâiso ofs^
yit^ ^^^p ^^ >^\>y -CT^^ ^*2 }is3A3ii '^î? ^ <!?^
^2 .;â4î^ ov^ ^t3UQ>^ ;jikof U3u«2 "pilsi 3u!^ 0^

39 .;Ioor Jia!^ oâ ^3 .;Ô306>A3 ;.^b*^ ^9 ;^09uSb^
;ê9k^ ^ ^'9^ ^^'^? ??^ >'^? ^^? bOîil^^ "^^
*:*;oîS oreaSd ?^'»™ OMAisx29 4c^^
<>;oo! âua^b ;iii^ ^29 ôoS î*'*^
9Q^JQ>&9 .^£S9mi2 |l>*9^ /SC9^ ^2 JtOO]! iSf29 ^fS ÔCTI
^2 jd29 ôoj^ aja ^52 .^9 }eo; ^f^2 990 'îs? ^23
TIIK HISTORY OF SILONA. 306
S^Jso Z^ \^ laal ao>>. jLâ Jar ^^^^ . ^ V>.a ôiao
99 >odu^ wiS ;ooi isA ^ôî ^^s^ c^l^ yA&or 'Jo;^
paij â 007 ?c|7A>^ .^001 jcis^fsbo y*^ oi^ .^07 *^^
1^1 ^007^ ^ Jul ;lô .Ixoj ;aa9av< lom 99 â .;o7î
.aoAs ay^
^ A2 -Aâ ;iiCD5o^ 5^ ^b .Jsoi* oooia
eo) a^â .000) âoteba ^ y^crji^ .î o^«^ ôr â aa
.uMoa^ â ^'aîi 400) ôieÎ 3oa;js .ôoi aîa
i^\â .;i»aUJi^ ;aoa;^ ^^ a^^ aa .ja^toaJa â U'a*i
.abp^&a ^sa eoi ôoj ^^jia )ô 4ao^ oiaaoi yoo^ oi»
î^baa -âea ^'aM2 ^610 âoai^ 00? aisa â 99

.âl o^la .aaelo ;aa 007 ;i^ .yiOioÎ o&bba AvnS
o7^^kVaoa 00) .wâisxao aa ;^2 ^JL ao ^^ nA a NkOoi
.Sv^ ;^2 .U07S .07S 6^00! ;cwa9 ;!!^ .a^2a U2 au^S^
007 \2a:o . . ap^ 5^-9^ ^t^3^N< '^'^^ 99? ^^ "^.W?
;\M.a ;Lâ .o7Xi>$9V

v?^^ vf ^^'? ^'^^
Nyy -^^^ ^
^07^0 ;aoa2^ ^ is£i .ê\, 07^ ^2 aaj^ '\oa^ :oya
l^yh îS v«oôisao2 .jaaa îs^âp îôaia ^2

âao peAao ..fta>Ayja ^j^^ ôvloisâcBO .}a3^ 5^2
ôaâflo^ '?9ô .ôaAVJa N>m^ ^^? ên ;âil^2
9u^^ ^jat ilAd ^naija 007 .^cAo ;&o7 â âoA^ -^^^P

305 THE HISTORY OF SILONA.
Fol.i
âi .^jJOaoxS w.oiss2 99 â ;&aSjQ> -^c\ 007 o^ btsbx
;>«o3isJM o^^Sâ ^001 ;j(d3Q^9 ^jiiyii >07Xi3i o^^M^^ "^^^^^
,1 •» ^»'',iii»\« • "\«»
;3oJa4 ^3ub ^Ss .;^2 o^ 0007 ^3>^2 ^3 9A .oTâiuoa
aaibo -Uo^ o^ aoL lôo^ 5^ ^2 ^kb o2 .^MA^
>S\,y 2^,3)^ ^2 90m29 ^îa ^'^^t^ '^?? .^'2e ôo)
MOieaoAb mOI ^^ .^2 ^3 ooo) ^îbi .ÂMbojs2 Oô ^âor
;ôM9k3 op ^^2 izxitf ;ôSô .uoisis29 001 ;k:3 ;oa! ^

.jLiiii piri UQ»^ ^00^ jtSofts^ 1^9 ^^îi 49O) ?^^ ÔO^fk
Âî«ho2 ^^S^3 ô; ^^^ ^ 3^^ kd23 lls;^ Ja] ^Jap
A?3 .is&i ^Kac^ ^3 ^3^3 «ôr ^^ .^laâ ôoi^
.;iaor 5^ ^9m,? ^ ^^t^? ^^^ -^,.?^ ^^^êi^ ^^>^
^07 ô^ 3M2 ^3 eo! .^saobalô >la?baiS ^^9^^^

.mO)03;3:3
ôr .u^ ^baibob ^si^ î2 ;i^9 .^23 îs&i ^*^ ;[S
.î^;js29 ^m ^ ;lô ;l^ .;i2 ;a3i ^ ôv>^'3? ^^>
5^23 Âk ^ ^âtbp ÂbooJS ^ }3d;^3 .y^ tS^x
JKoboa^ «iSa^2 }^33 ;&2 «^33 .^2 ,SiA07 .;i2 ^Siis ^07
.£Saoo7 .^sua ;lS 3^3 iVyyt b*5 JSA^sîsI .piLaio .i\3
^007 ;^23 ;£aMi ^*ooi

' ' '
i^jl ;lS ^3ox ^ ^âc^p ;i.d3o^3
QQ ' ' '
THE HISTORY OF SILONA. 3O4
^f ^d .ô\a» 0^^3 l^'p "Xll ^93 ^1^ loO] ^1 Fol. 137^.
^3 39 •crpKâ }oo) k^lii J^ oâossb eo! .?ft>>ia»y> }oo!
;ifya mov3^ ;&o^ .îtj ;^3 ;î JsLs a^^ Âsao^s

9A0 •^3*33 ?ioajB>: wAsi3 9^9 -^^ ^'yjo poo^ î
op? .^2 fisLa ^ ;3M.b ^ ô^ ,?*'t>o\v« ;j»;!0 o^ AAJl
oo^||3 .3»ie 07^ ;oo! uQ>*ô .mOToS^'S â±i i\^ ^3
;i^ .^jrfi303^ jSp .lai 61 îsisf ^3m 2,30; tA hdoax^3
^pJd ^3 eo; .^j(^3 o^ÂmOX A>« ^,3mm^3 îa^l .âja
-f^juissi ;toae .^^ji\ ;!o^,3 isii ^bl .o^ 3^20 4^

;3^ A^23 ;x&33 ;i2 .;^;l!5^ ^9 ^**î? ^h U!>*\
sijta iJaaAl ^ 393 ôr «^ âi ^sdb \osd2 [IsyJp ;l2
^s^ ;sooi ^£ua .jSaooi «^>^3 J01 ^ 3*£s« ^^^ X1001
;^ ô^^3 5^3oS 3m\ iVyy .;au» jsoddôxs >Â^1
^ ^>»o^3^baS ^^^2 .;3or ^ ^23 23.^^*2 ^ ^*oo)
.isÂM&jc2 ;S 5^ jsôoi ;is3^ sa .\«Aof .;; .^'iêS^

ÔJS Ao .;^03isih9 6seS k^ 5^ N«oo7 >«>«Ami pik Aî
.»30^ ^ Jln'ttfli^ ;l2 2|^ ;i^2 .is*2 A;*3 isi'l i^ 3a
^solJKaKboo .ypt'VS JS*?f^^ oi^ ôo) wM^!0 ôSjcb oaj ^3 99
.^3 007 o^ ;oo7 %^^ ;a34M .07^ 007 iXAy ^3^1.3 ;ooi
303 THE HISTORY OF ABBA PACHOMIUS.
3A qS .au6s*2 ^Ssetoi 2âui^ ^ôx^ aA ;^2 .ois^3^«
;oîp .Jk^ ^ 9ba x!^2 .yokSjlo yOisOaa: ;3032^S
;93d6 iHoh .âiaaoa ^êa ^ yois^^? -v^^fH^ yoisiJa^M
M07o>yi2 ?i.Sîtâ yois^Â>2 ^ ^2 ^ô*3A o^^ka^ Jioso

;ac7 ^^^
.;o^'i
^ yeiMaUia^2 \4A0r
-v^?^ 9^\^
^^
lâStp li^Qboao .oi^ 001 5Âb0 ôîa .â ;isaQboa^S ou2
;isoiaS ^>^ ^liboisxao loa]6 .cfp adaê opaiSo .ouqm
.aaod "pyio SsS aoAa ôâ i^2a loai iJio aA .^î»S
JS^âMiJ^ ^LSi^ ^ aa .â^s^^JS^ ^^2 l^ 'P^J^? ^,? ^

;i2 ;siba uuois*9M ^ -^3^? oi^^^â ^^ y
, \ ,» ^ r>\^*o
>
^;33oaa .ôa^^ ;a2 a^bpl âadsai .o;ôi^\bpS ;&2 ^2ô
e^ ^jQiJî .qS ;&2 ;x<:3 <a2 aA oS .o!d^^.boaca âa^^îi
J^l aai^^^ ^2 ^2a ;i2 ;9^ 99 ;^2 .yoadai* >^ S>

!
^\ 'a
^j^Jbâ
"
auoL,'
' '
;zxâ
' *
.ôo!
"
bbaf
•'* lilt .oa^
JK«;aukisI
\^ »
iSaaot
,
â
ôai ;l;|a ;aaA3 .oiJ^^bo^
v?^^^ ^^^t^ ^^^^'tô
^ ;bA07 .AbM> ^ yA*baJ. ^2 ^,al ;LSa oot 5^2 .;*a^3
aA02 ;o^2 iskb t!ôf .oa.^ .07^ ^*oo) ;Sbaa: ^î oâ
.;aa7
;4A?^ "^^ '^'^^ ;ôuoîsap Ôi^^ ;L!^2a .;a2
Joi ôa^ bfibissâ ,ôaJ!^ 1^ ^^âi^dso ^0A^^^ ÂSt^l
<>yois£2 ^007 âfiiS ^t<?îi^ -v^^^ ^?.^.?

THE HISTORY OF ABBA PACHOMIUS. 302
liLisL ;m ^ ^d ^2 :^«^ ;&»o^b ^07 too^

000; ^3^2 9t^ .Movso^daaua od^ 2^ .JSoo;b «loiS ofMb
^,3 39 ,^g7»'Ah\ 0^920 ^&k ^ ^^^ -^^^ ^913^

ô .ouiia ôA ^>>b âS 00} abdii -^^^^ ^ ^^ ^^'^
.î^Sip ^ isso^ ^'^? »^V^ -o3do;; ^3 yOioi .yookis^âS
.3bo2o w4îsj^ -^S 007 ôf ^3 «^»bos >^ .^ .lVv>i3

O3bo;;o .?td\\i 3u^2 ;isaL33 ^3aac .âJ ^ yOîi ^9^
i2ki&3 Joj ^ -^Ôâ ^ yOO^ 3^20 ^^ .^Swî ^3 yOAVf
^ ei .^32 iS^M 33îNj|0 »^3 ^3dM33 O07 ^0;\,0A OâOA
30I THE HISTORY OF ABBA PACHOMIUS.
af^ ^ ^l ^?^ i^l, 'Ij^^ ^\^ i^^H^ ^^ aiuca Mis

;mou ^ .^3 ;is3;^3 li^dL ^ a^ î Jô .;ôL
bîafish90 0. aiifA MiAr&ti .V:ia] H^ Japo tâ>^ iS*aor }ior
-ux^ ijioi Nttjo^ 9A .;is^ ^ ^'t?^ ;iAluo ^poQx

*ôr^^M^^ ;4^3 ^,3^ }oî :3,3btj sosaz >âdp iSa
ô -^'ait ^^ ^ ^f^^'^ ^^ ^^?^^^ "^^ ?9

ôf :soA la^'l yâjox^ ;fN0L3* S^ ^-^.P -^'*^^ ^f^.
yOofô!iajb ;497>^ô -^^^ 0700^ JK*|;xS JSA;aA3dsa
^Sao ..^ssL^ u.30^23 ;baai ô^ ââo .hX> >^Si»
labbbo .mSO^xI "iax 1*^2 aJbb aA ;Aai .^Lyâ âao
;5^^ îo .;Iâ ;ada4^ ^\^ '^^^^M ^5^^-^t^? t^^

^9^0 .yOO^S ^Mpabo ?>V!iit'ia j^'n^'io .ôo^ aoô ubata
.. ôadifl^ ^s^ â :;aoix!ao ô^ l^ ii^sLti^ yp

.;«â oriso^ ^2 ;:3l ;LSa .Im a^'i ;a2 â .aAs^ abpi
•>;Mjko îsx*3 07^392 ^ ^^^^? >>îl
I
^JOJi^nala âsao ?M*t^ ôx* .aaos 07^^ ^<*
F0I.136&. ^,<(i.^Hin>2 ?yiiiM(tt>Vn\; ^3*3 ^0.3^ £s*33
*MZI03^ ;323 !^>»sxk ;i3b4^3
,j3oisa23 yX*2 033^.^ ^;;i» .^2 3aucD3 ^2 6sîja^

THE HISTORY OF PAUL THE SIMPLE. 3OO
OfM oik .lyaooiS ôano ^f^s ti^ -loiilp â\oiskSt OfM
.;iô^Ja ^07^ >^^ ^?^ -^5^'** >.rtntyfc^ isfti
;oo) îssK^ ..oci^ orsia pao .ôo) aâeip 7),a^ . QSbau»

.;isa^b .ooiisî^^ iom ;^b ôr .ô^ ;s*>ti oei .007^
^07 4?OI ^k^ ^j{^ $,»^M^ ;^3 yOO;^ p3Jb .^tt^

?7»^^ft> ;&39o .;u^ mN*2 ;b3^ :b& ;i;;s .b±i2o o^x^ ^3
iS^k^b 6J|atf ;oÂ .0^ ^3 oio7 .;IaLi ;I^ ^3^*^?

^'bub
'î*
J»
V"
.oa*bdL^b
V " •" '
.ôila
7 I
Qh9ub2o
• '
.o^bÎo
14*" ouJq> .bttlo
»
.030 ;L3 onhSu .aa?V,*n\ od!Lo ..^ssla oLq> .U*^
.jsî^ ;ooi ;bjjJK^3 oof ;^ â ^^^ aa i^c; ^ ;!;;
.^^;^be^ ^t*V4i ^loisisj^ >!SiSiyi» 0733 oo) ô^SA â oior
;oî eo] isii? -Jôî ô^ ^3^;^ ^\3 ^âisisj^l SkaoFoi. 136a.
;IaLia3 i!Si4A07 ^07 ; il%iS cux^miS ?*n\iS ^^3 eor
;i2 ôx ^3 wb;^ ?A?^ '^^ ^ t4^^ ^^ -^P^^

^ ;&2 îfjBboo iaoioE^ ^m ^ aî^ }or -îfSS m^*2?
^9 .;i2 ;3069e .^t*\ii ;&07 ;*boos^ Ui ^Âbe .^âltj

299 ^^^ HISTORY OF PAUL THE SIMPLE.
O^ÔXS ÔÔ .;&07 îs ;o^^3 "^^ ^|>^ s^mOlM

39 a(^ ^10^^100 006] ^â.Q^*o .}ô ;^3 ft'O^,? â^
iSîL 9A3 3^ OOO) ^3M .^fM ^ ÔP ibp^&D .^^3;^
tÔ^S ^3m3 ^0^ O^ 0907 âAIaÔ .Ôf Sdl^ yOO^^^^
.(77ôS ^ ^2 ^3 iSo^ ^3 007 .;Ixaka^ yOq^
^%**isi ^07? oof i!siu ^L^, y4isêo ;oo) îo .bfiuisx

^
.0007 ^^.diâ yOa{ô .îsaAi âx 39 \Att ^3 sisa .0^
;Ljl33 ftOO^Jibo 3m Sk'Aaci ô^ 007 ^007 V^^ ôis
Â33 00^ 07S ;007 ^^ ui3u.OfO .;£K3m23 .20 .oSiri 6p3
;i^6^34^ .îsa^ ^ ^^,? -^^?^ "^^^ ^,?^ ^ -^,?^

^ 0007 ^^23 ^3 ^3;X^ -^^^ ^^4^3 -?3^0^ ^ ^,?
Foil 35^. ;33ab ^ o;!|^ ^007 i^*.f1i3 âJb I ^3 o^;\bp\ .^03

.007 ^l33 i\iit dÂ^SdOS 9030
•ill ^007 MM|*do .07bo^ âfsoo
^"
'
} •
'S'
•'' ' '
^007 ;^0 MAMÔ i[,3^ 39 ^ 3QX ?t«>h ;iÔ^ ^3 007
.ôîs ;is^>*Va; ;fSn%!MiM>SaS o*2 .3mI2o Jioî^ ^^9^ ?^
ô ^tllô ^3 ^9^ \?^ .>ôxbaS ÂTkLs ;ôba*A3d^9
O^ .3^'20 ^907
pp,
^•'
^3 îÛSbO .^33 ;^33 ^ «S^ oi^
HISTORIES OF MARK AND PAUL THE SIMPLE. 298
.^soaS li rtAio ^ ;3^b .â!lLo9 ^2 Ss* 0007 ^smI
JOoJa'yao 007 OSA '^^^ ^0u3o .^'aî ^cl ^ks
;isac^3Jb îsAip eooi ^^ .âl^ 5^29 ?^ô ^3^0*3

;^329 ^âE^^ ô\bodl&9 •^3^ 5î ôiA ^3d^9 -ôî?
aA op ^00} X*2 .lom <^2L ;b(^ 23^*2 <u^3ab ..ooîbo x^
I
.. ati laa afs^ ^f^^P ^\ 'l^\ ^^^ ^^? ôioiao
.233bMb 3oâ4 ^9^ ^b ^

^2 c^Ni ^lS«i ^^ba k^bjkOFoi.i35<t.
^ô -U^p i^M 3o^b^ ^^? ^9^ ^v> yooiiaê
ora^ More4*2o .^ôiboo ô739>3 oîôâ^ m01oX«23 .>^

l^M, Si^ op 0907 ÂfiuA^b ^3 ^,?^^9 -^^*«^ ^V^
9A .yOai6s<S o{^ 0907 ^bu|ô 0907 îsisô .^0703^*2
^
907 .9*^99 op JS907 l*y^ psk o7bda ^907 w^flo .}AM9b
297 THE HOLY MAN WITH NINE VIRTUES.
Mov>^>ti ^.3ôr .^ ûdili ;3uMdp .ôr î^ q^ is£i bO^
^2^ .3dp2 99 ^JSo>^ Sdi^ ^2 ^3 007.^ ^3^îboo

o?^ 3»2 .;i2 ^2^3 ^ ôrtf ^^2 .ô?^ ^2 (^*3i ;?2
5u2 M&u2 ^2 .00? ;«^2 o^ 3bo2 .iai ;ai3^3 bjiXo2 )Sl .^3
^(3La3S^3
< • II
.Oai
X/ 02 .<ift^0uA3^
' /»
^2 I I ,
'
â^» AZ
, I < 11 "^ II
.^1.3^23
\^ •
^3k*»2 ;i!S2 .;3boo^ 0:3 ô^ o^ 3^*2 -^9JN23 .;a3ar
loa\ Isa i^^ ôja ^2 ^,3 007 '^'^M yoa}t,6s^2 <^^ja3^3

F01. 134^. .^\»ft^ JE33 1 yôjotaoyja ôroî t^ \^ .o^ôdislbo ;^JK^3
fr>^?^ÂM ^ 99 o;^ }oo7 h^dlaJSiuo uoroîki^'SS ^2 îkô
doAiji îsisf ^307 uiS dbddUE A2 'ycal yA*iQ>a4^ >^ .3^'2o
^blsa .;3boo^3 ^3 ;a:3 .^x^ 0^ ^ ^l ss'lis ^2o

.0^ >ft>«AVyis2 jS -^6^Qm2 6^3^ ^00; ^33 ;A3^0*3 ;001
.;3MQ^ as ooT opUQ» .OCT ^23 o7^ti3S< ;3isae^3 yJO^ ^l

yoojiia ôu^j^s 3bo2 ^,>i>of -007 ^0*^33^ o^ ^jo
.ô^â . Ato3<.i3 .^1:033 <^033 îcodiâa ;3Jb^lo .^m2
^ oJSAao .^2 oueisis2 )io*^39 M3jaJS23 ski ô

.^3392 3A o^ eoo7 îidbXaiKô .oor ^î? Moroi03jti ô7«i^^
o^So^ 007 ^2 sisoi'o .îsoS ^Saôis .ô32 ^ lUoolx
<*^2 5^2 07^ eoo) ^>fM2o >^Ôm2
pp
THE HOLY MAN WITH NINE VIRTUES. 296
ê .1^2 yaSt ôia^ Sjbat âio A\r> ;i3f âMois

loo] Sjoi U>i
^J?
ooj .Ufa
M^Sf^ ^^^^ ^^ 'l^^ <s^
ofa loo] «^^? ^^^. ^ 19^ ?^ JSoao/o .MMsisisboo
;oo) <3cVjss^ ;^3 .0^ ooo) â^bisM ^3 î .jloufi>&
^2 QSKVîssl ^:s;l5^ .^9 3ô .OOO! ^*acVîsau) aa yoafsoiit
>^^Q^ Âaôo ?V^V>ia ^,a^ >^3 ô^? ^t^??

o^ ;aJEi aao .op lom aiô ?<&*^la>a>S oo? ;î o)Xax
mOTO}^ -^9V' "^^îi? ^^^ ^^ -^^ ^ X^ I
mO^^mFoI. I34<z.
^ft^Q3M â w^ 4^ .000} âîo .oaMais2o ^f^ ^3 î

;^\ -wo^â oor â ;î .^bai< ^&^2 ;i^ ;iof îa .;aoj
i^ Uor iVy^yo .o!6â^ o^ ^2 p,aâ .a^'2 a^ ô^

.âôio v*oroisA2 ôskora oms^2o onft.Sy ^2 ^,>*or .jciîoap
o^ isai >/l*V>y> ;^2a .o^ ^>ao2o Jaob oca ô^ ooaisb
bftfVtfla .007^ wiao^JE2 â ooj .o?^±}a^ ôroaiiawM ^0/0 .00)
ôîlS ^ auis .007 ^2a oristst^^ o^ ^^^^^ 99 -^

?n&.\;%fl>S o^jpuotto âM.b kXa âij .;oo7 f^^b oo; ^2 99 â
>^<o\^^ aka ô .â ^fiKO^ m^mO ôipiaiJo .oi^d'i^ ^
ô ^l 001 ^ -"SEAâ )^ a^ ;«^2a ov^Sâ of^dSsa o;6ao
^ Xi*l osVjsx^ -^Â-^ '?9^ ^? ^^ ô .^Xi«2 od2

295 THE HOLY MAN WITH NINE VIRTUES.
9u3 .tS<^ U?f 9^ ô '^ <^fii? ^07 ;aMo^ >^^^

eoj ^9 ô^ .}4?^N^ fjh^ 07^302 l^yh S^Llp afxok^'is
90^ 9a .^k ^ ^ji&b âaoM op ^^92 .^lio \a2
^ Nioo) ^9 %lai ôJSa %ii^ .9bp2o o^poos o^ ôo;
9CI ^2^9 CO] .is9ô2 5^ loo] ^29 %la7 i^2 ;!!^2 -kM?^2
;9b9fl^ ^jlO wfiiâ >0pB9^9 ^9^ ^ a(^ ^9^0 bd^tf
.96029 mOI ^ôbisittkS ^JkfiU9 yM^t^p kauM 99 .^9m2

^2 007 9bao .;n9m2 1>M misoh'is^ ^ hôl9 t^lo
Fol. I33^..«!k^299 iloÔ I

;007 9k3029 mO^ ^^^? .bibaLo loO] •SJNSk^^
^0^070 .;iS9M2 o7&» 9002 .îs&id oi^^â ;^9il^2 «30^
l^sîsoi cm ^29 aii^ 9^029 ^y!^ .ÎimIS 07^ tSîoô
»^»ttp .«ÔpO jlStiS ^07^0 J&9iîs» 99 ^2 ^,9 001 .A392
.op ?Aa 9a OliiSis 1!^ M«*Alsis2o ^.9oiSA20 9k^ Ji990OsS
9isa ô •opcgil^p ^,9b9 \>( ââo -Ojit'ViN ;oo7 ;^2o
Ûl .007 ^9bOO^ t!SQ^9 07!^ %3X^^2 >\Ah MMAJsis29
.^071X9^9 ^1^2 Ô^ ^00) 9^'2 O^ 0070 .07^ JÂdiK&9
^ ..OOp ÔOfb ^99BO^ MOIOJb^ O,?^.? ^^'^ «^^

.ôîsA2 ;&or ;9b9Qba ^m ^07^9 .9^9*20 gt'VjiS .29
.^9ifi2o ôo) Îi^ 07^ uoio .^j^ ^9£uQ»>i.9 wisAi ;^9>tbo
wfSftStMboS i!^ âk 057? -i?^? ^070^9 ^ ^2 AfSk^9
îjl ^â .007 ^2 MorooxQMS ^ ^07 390 .^2 kauMo

TirE HOLY MAN WITH NINE VIRTUES. 294
.l3J^ e^ hjaoi .ill lAJi limo .oiS SSiô Mj4iK*i mJsI
ftÔi^ ^^lo iS^ ?A^îl ^.?^^ ''^??^^ \^9} ^^

;oub o^ ^2a ^2 ;^;; li^^ l'^^ *>ô ojxfô ^woal
Ixa .;oo) hddi ;iô îs?^ ^^^% ôio^ ^5!^? -^^9^
.Uor Ipl^ Pif^ ^? oh«a*^h âîo .eoT ;o*b a^ ôo;
or,3i»Aj^ .;is?A^ xiAa 5D,9J3 ;a^^ ;aLo ;i2 ;or .9^
patt -3^.20 073Kdk 007 t^fj[o .001 ^2^ SbASii ^sis .0^
*> .^^ op ÂmJk2o eof â^s oâo ai£k& ;3m»o .ao^ dbdS
;%»a^^ êoi Ma)oiw23 .^ ^2 \y,y }^^^ ^9^ ^^^
Jl^ 990 .^>A^ ^2 ^Xbo&3 .\^Mftô ôo) «^^^3e .^>k
;ms ôro3;J^ .âis^b 5^2 ^ ji ii a^Sîa ^,>or .y-ax;; ;S ^â^;;
^ ;as&b .0^ "MSahso ;ooi hflLx ^^fliiOA^se Âô .0^

.a^'le o^ ;oo) ^L^LiA 9^ .ôo] MoroiL2 opa 001 .^bbooî
^2 Mia 007 .ajoait t*&2 ;\^â is&2 M«3JKao ^3^*2 â^ôisb
aks }oo) 9^^3p .Jiauaa ^07 or^9i3Bo23 tîKOj^ ^3 sJa
ô .0^ mOo) ^3^ ;^03isi^3 ^p Jop .oi^SauUi^

293 THE WONDERFUL DEEDS OF BESSARION.
jsâiio -6safao>f ^3 ill .lâSt 007S 3diS<o vAô m070x.2
<• wS^'S >M**^ 0001 ^^ ^3 ^^3 .;liaaa yOop ô'c)

OUaitO .;a5 3mi ^3LJC9 Ô^ 0907 ^^92 ^JN3m2 îSASf
Foi.132^. .;IaM ^^ liiLa '^lo ^M \ J^ô .a'i^ôS ?t^t ;oo7
îb pa Moilo .?I'ijiitS \S^*t^ uO]oh^2o .^jsoSmS îo?

3^2o M&ajb âftao -yoS3 âio î.4>ia>2 ^bi .ôr
j^>:io2e ^*^^9 -^39^ ^9^ t^Vii^ ^^^9 -^^ ^^ *A
uSô .^^ },3kS^ 5^2 ^*3^ ^bie .^2 ;or^ v^^ jal .a{^
^'339 .JSîsiô 322 ^

o^^ yiis*io .MJSoS ^|k2o
;ilx> iS:so 39
3JS3 ô .ô* ^2 ô^ jQsaboiA ^^23 ^3^ ^39^
.:g3Jj
^ ^3 39^, ht3i^3 ..cu\*<a>^ âi 3sp2 .^^3 J07
0730 .ôf ^9.^9 ^?9^? i^kSwi^crr ^07^ ^Q^îs&3 .^3i0
9y^ ^30^ ^907 ^^2 99JS •>yeO>^ 03iL^^2 ^J3f OOp

;b2 6^0^ oîs*2 ^s^9 .Âddcbo ;aa o;^ ^9^ JS*2o -^s^boa
h^ uiio .;b^ aa 07isAa3 ;L3is \>t o;±laLSo ..ouxjoxa
bfiLsio -?A:^3 07^9.9 ^ ^îbos ^3 ;3A -^^^^ X^^ ^^

.2A$^ 07!^ 3b02o .Jiaso^ 5^N>^ 9^? -^ ^Ji^ M0Vtr9
THE WONDERFUL DEEDS OF BE&SARION. 292
tôî <S*3S ?j'«[^.ft ^^^'6:00 .£K,x3el3 001 Mishap Jilftd
AuaAO ^3or ZvSi^B enojsisl aa î â 007 .?^^L<s ^^ntto
^3^2 .ôî 5^ ^1^ ^îi? ^'3m*2 ^^!3 ôro .« eoi
;^ ^ ;i2 ^>I ^3 .fkdpio .07^ â>bo 99 %^m ilîi^
U2 ^Vp^? ôAa U2 î 9>? -^JKap ôM ;i2 ;!^3 5^
\%jlL3S êJa ^bAM'ii^ l^l ^^?? '^soo t^ ;i2 aiuEbbBb
^#3 îsj; ..ouxjQ>*9 ^323 0r,3yibo^^ «ô;lx ^2 ;oo! aM2
Ni^3 ^3 ;lj; .;l!i»^ yOOîs*2 ou9isx2e .JSfisx2o ^!^9J|o
^4d:<^fisZâ ^ba^ %om £S<i23 Îboa ;i;>i ft^<ô ..ooîM
.^ yaol ;9m P9 ^,p ;rucd 'l^^l ^^ «^li^? ^ ^^^^ ^^??

^0^0 âSo/ .^ jbodu X'oi^l vA a^jô -^cn^î ^lAfi >a
.^30^ }oo) tSfi ^93 '?9ô -^ ^,?^ ^^^ -^9? >^99?

291 THE HISTORY OF ABBA BESSARION.
woreô 073^99 . ouxJM ^2p \â\ohjsoSis 0907 ^kx^
lôxJ^ A? liôip .âip ^?o )L^b îe -<LibaX3
Moro^2 ^3 ;3x^ .:zsAo ^s^ ;3>A ;S -ILso^b ;&ktt ;i^
laj^ ôjô ^^ ia» Âboaao .JJKouojia ?M>iQaba<^ ôoi
;fiM.2 .Jl&bob ô3^ l^ô lom iSiakbisoae ocb\&9
ail îfiOj .;X;99 î'iS ^ ;0l^9

99!^ .î,h*V^ ÔSAS
^ 9)3^ o^ a^ Siip ;9*9 ^ ;9mS sa ^939 îsyî .;90]
390 .^9iLibo ^ 990^x29 od2 5^2 ;i!^2o ôm ô .iLîs
^909^0 .^JOJOaiO^ 3ui 5U^ ;i&0^ 0;m9^2 .;Z.ii ^ 3m^ OlfU
U^ .a{i^ 3^2 :^;&>Jd9M^ orô^ ^Sub 390 .?iai\^3 6^29
.iiai JOuajsa l^^\? ^^'^ ^ )°,?^ >^ \2 .^^^ kSl ^

.0^ 5^ «^Q^ ôti .^' ^2 aojl A*â â29 ;b992
?i5?\i 9.970 .^bp4^ ;9eiK^9 ^9939 liso&isoaa .^3^2o
00=
THE HISTORY OF MARK THE MONK. 29O
And ImS tklo .ô'ia'^ ;î3 aii^sa^ .âiL îôAS

^*oê .âM muso; âox ^3 ^p •'^^ 9J>«ô3 !1m2 w
^ri3t .âjb î 00)3 orêoIiKa^ ^^^ A? Xv^ya
I
O^ \y,v>a ô^ ^'otiQxi •ôf ôr .^rV^^ma
;:KoiaiuaMb \y,v» .^;; uub 5^s^9 ;S>SôiSo ;i>*>aSa
w0)olaubo5a hrfid ^^Koii^bsisabo .laiii':^ oâao^ ;aoua»&
I6sy^ ^y^ aautebob aA^ ^ 007 .^ ^.l'^'^ 7iN.vSa
Mîisxl .;;sobAAsooi Mis*2 aa Âor -^ om

AsbOMaa ;oQbal .VS^y ;l2a ^X*i .uoduba^ ;aucd 001
^
âutda ^^Q^^bA ^!n<Aa î^^? âoroAo îlinS .^ômI
.oLisx2 ôr ^'^P ^^^ "^^ yoisA2o .Nsis^ ^3±l

.osib â ;:soiô^3b ;iSQâ>i^b .oiora .o^^&a Wîrt
07^k«d^ aa .?M>yi(iiS oaJ^ ^07^0^9^ ;baSox^ ^,?^?

.9«3X ;ô .^9 ?n'i>\vria ^GôaouANk ôo^â^ .â^;s»
^SAaâ ^c^ .A^ yAvy UouQ>Jk 3y^ ;ô -9^mjq> ô

.eaS^ :aobo ;âo ^fl\ â ^muX'tij? ajiô^ .l^soixt^
.^'att X^kaô; yoa}^ oocn ;^2 .;4QXâiie ^ô<Aa o^kaa
i^la MOfflîSiap ^0:1!^ ê .âja âbo^x ôîa ov^ôao
*>^2 ^*ba^ ^^^ .yoo^ âi» ;4?>^9 ^^M*

289 THE HISTORY OF MARK THE MONK.
.;aLb Uaj ^2p ^ô^^ '^9PI ^fo^ oîsMoaxdsao .î3^

Foi. 1303. ^3ub h*» aa .Jsbô2 1 yliaaa^âS ^sor ^ô^ o^ktioô
;^ aoAa -^907 ^3^^ .^007 ^,?oi0 ^3^ .isa^^jolp
.^boSju ;ôl3;!!i9 ;sa ^ .;i2xa9 ^ htjS^ ;:ôlL ô\ ^^

.^007 ^*a3t<ji{sy ôf ^ ^3 39 .ov^ ^39^ 39 MOiouMoi;!
^ 67S ^^f2o .îboai oor î3oX^ oôds ^ôuai Lm

.ô) îl^? ^^^ ^ ^H "^9,A o7Âax ê .;âiM
.^frâibofii OTÂ eo| ôl ôjb .^901 ^6^2 '^^^.a^ op 39
;SÂ^ âaS^ 39 jSJbftS^ r*?îô •^f'^ ^^^^ ^^^ ^^
îoSô .cyBaiSo 0^3 ^2 .ooiAs* u007 ^29 hôt
^3^3 .^>iD^ ^?o2 ôr ^07^ \><o .^9^ ^îô
^bitio .ôo]33 ;^3yM

^'^
ji>NytotlN î^4ô .eor ^3£i3kbaS
ô^ 07!^ îsa:2o .07S ôo) 3i^3 eo; ^''^ôaua^ sum
JK*9 ui3ôr9 UQ3a03 ^VAfi> JSo!^ Ji^ SsilO .yS A3\ 3 kA*2
^2 Shxo .^3 ôi i^\« ;ôb03a op ec!0 .^soji
.^SDîkss y^jsiS
^f^? ^ ^^9 '^fi*^9\ ^ "^PV^ ;S>saN^S
.Itl^cb em w^9 ^2 o^ 5^?9 "^.^V ^9^ ^? ^,?^
;iKô\i0 .^3u^ ?iAap ^30)1* .>^3>i30 iôr <[307^9
'
00
/
THE HISTORY OF MARK THE MONK. 288
;oo! îd 0^1*0 \>*nt ^ eo)o .^ "-fiô <ôSi3 tâ^
•\*aor iVyiye -îba 07S ^90; ^f^ ^saab ^ ^3 ^

oJdod .a^'2 SA ^f& ASXS\< aao .mO!q^ ^^?^ !^^ '^^-f^? ^^ ^? ^^
pA -^923 ^3o\ aA^ o^ ôo) JK*2 .O74«ôaai^ oiÎâi
.ôiiM p3jO ô^^ %SaoJaS^ ^h,^y^\'\\ ^ â ^v*

07x0 ;ooi ^bbii ;!^ ^3 y^p .. a^ ^^^^^ ^9?^
^mAX
A? »^.Sy'ye :^ 07S âf2 euASf^ '^^^^ o^ soo -Zpq

.or,a*^ 07^ 5^ j'TiNe qAî^S o^ \>hOit aa .o^^Âm^ 0133*0
oy.VyS 2oai 3&o2 or^»M ô .;^3^3 apoo^ pja SmO]h
3AO .}X«3 ;iso!0 w«£S^ ^07 5^Za^ mS iistl «!^ «2^
07dC3»3^ ^tXf)!^ yAoa m3 Om .07^3X0 01îS3d \S>V>1ft

^ ôJao .;307& ^ up ^'>^l iko^'isysfaxa .(m ^p âj
.. 9JS3 ooo) ^99? yOJkoi^ '^î?? ^9A» iS\,y .. aistoa^
.iÂi ônS ^,?? ?»'f>a .^^SsijO .oior ^ 39 ^^,? ^^

.?tba.t9 oiâhaAbOi^ \yr)o ^^mS 1^07 Ijôi \\^
.Sisoa^ loSi %S^ .^091 ^*3U9f ^07 V^?? ô-K^^

^9mO .ôijs2 Âs ^
-ô* ?aibau^ aisa ô >ôa] ^^fiUp
y£sAM9 ^ ^9 ^ -1?^ ^.?^^ ^fc^ythoit 99 yOo^liLA

^29 ^990A}3 ^9 3a .MOr0^29 ^«m ÔXm <Ôb9?£l l^^xS
oi6sf\t\y% .hfcj09^ 3mA ô^ ^,>* >ô ^9?' ^^^ ^^
Ap yOiorp ;il994i30e .^930 ^9 .oi079 ^yM ?m>1^9
od^ îAMAp ^^3kiM V^»^ ^^ ^^9,?^ ^M^î^ '^^^

.;933kip eo^9 ^Î^^ ^9 oÂa ;oo! ^>^ 07^'? .^92
^ aja ^9bOiLo ^ê >^3a2o j»g^jQ»2o îôoô ^'M'^
.op Â^M Akdof î>\\<9 990 «}3;boaf9 ojfsodoubou^ ^3Jd
oo7&;^9 .ôo) ^3^2 39 .^s^ ^Ls^ ;S>ioip9 ;fi^9 ^0^9

.^SfOQX ^*a }^9ib0 ^ 6;S ^007 lOj .yOliO ^ 39ib09
>J9 .^SOd ^ C^ ê07 .^ JJoiUU ;J|^hA,9 ^2 ^,9^j^
o^mao .;^3ii^ e^;; . 9Jsa ooo) ^39 ^9 $n.fl>*i JSkAot

aji^ ^ yoaja^ ^'yjiiio ?Mtt*ioSa ^X*i ^â*3 ^î!âa
^,X9p îtf ^^^ Ô .ÂnA^ tOO^yw^ 9V^^ 'î^^ >rilO

\y,'ino .eg] ô^s pa^^ t^ jS^ .^moM yooi^sd
\^ ^001 afipl jdl i^3 .^»aN>3i vOttrfcaiVria 001 âaeaâ
i\V*ffO .ê^â ^%*nV'% MoroiLi ^2 .mOIOÎ ojâa Tsaâo
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kiQ»*3Vo2 ^2 AsoS ^^f2o .'Jdpi JS*a Jap isloo! Âm32

THE HISTORY OF EVAGRIUS. 278
Uî Ji^ y^ ^ â^ -^f-A^ ^'aô\) 07S 1^2 .;aS0Ôm
VitiaVyb ^M ysyio tisSj? >«ôf J^ JS\ 4^*^ ôr^QA
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J6>S0O] >bio^ ^?^ ^teboab ^.a^ ôjSjcb â ^001 MOio4f^

277 THE HISTORY OF EVAGRIUS.
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THE HISTORY OF EVAGRIUS. 276
ê .^Mba ânaAl ><&>\>(n>'i h^f\ ^loaus }f>o^3 ^d
UQ>*3oi*3\ .^ftCat^ti JS3ô .^ ^ 3'xô .Uo^l ^'i^s
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â oyilâa ^^kSila iSâo oiisSiVâ '^L^ o^?o2 ;i^
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2 75 "^^^ HISTORY OF EVAGRIUS.
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o^baA .JlôSkls^ uoro^2 ^3 ^07992 .jqdoô^ ^ ^'^''P^^

THE HISTORY OF A CERTAIN ANCHORITK. 274
îkO^ .Ji^ ^f» l^'y^ . obAXaaa î^n^'-Jno ^ ytiVinS isil
î aapis;! «ôuX No^ ^2o .;^ ;^3 ^,>bo iÂ ajy^
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273 "^^^ HISTORY OF A CERTAIN ANCHORITE.
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THE HISTORY OF A CERTAIN ANCHORITE. 2/2
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.000} MdainJSM 0^3^0030 o!fr\bo9 îXoo .o&«^2»
o^ ;oo) ^30 .,i>^fl>a'3 î .âB^Âa qa looi 7^>MO
aiuj^dso Jbs^x^s ^ i^'6 ^ jlSa .^ôi 5^2 ^^ ^9^
.al2 i2k>' ^^ 'p]^ ^ ^3^9* 99 .^JS<^ ^90 iâ^'iloU
^390^ JOO] pLAX^ aa .0^ ÔO] 5^^lk» ,Ai>l ^9 001
^03 X^ ^ -loii'i^ looj ô^^^3 Jor .^fiKOduôô jAsa

.ÔL^ ^9 5^2 3a ^JAOrO .07^ ;001 9yk^ ÔfOUiauM^ ^3
aja ooojr â^bobisbo pa 6st>A .^^p 007? ^^^t^ orôaua
i\i\rii ô;o 4001 MOioiui2 ;opottBO ^LiX ^>aTt>a .^^2
â4^jl ^JSeaôif )ii

^ ^ ^^^ AN>to*yi ^2 .îsf
o^S ^001 JSa2 .^ssom 3^2^ ;30^ 6^0!^ ;^]^ 990 .<^44?
iSii ^,3^9 0^323 eor jn'iAva >o^ ôo) i.^»n43 oj^baii
o^sajs^ ooo) ^9^^^ ;ibox iVy^y ^2l5ô .o;isô^
^0^0 .ySS^ ^^\ ^îX^No ^0^23 ^03^3 iV^yO

^2 ^ &ii^ "f^s^fl ^ 99 -^^^^? ^'?^ ^^Â
j3U3ja }Î^ A*m3 iô .o^f ô3 tlaao >^>!aa3
«\>^ .3dubb9 ^}>«aii ^XD3,3 00^ .;339\sa \iiJaeS
27,1 THE HISTORY OF MOSES THE LIBYAN.
^ê -^39^ ^^^ 07? ooo) ^3kô >^2 âX3iik4 o^^

;i9Mi2 030^0 03^ OOO! k^dâ cuio .ÔlM9 b^^rtA
.2'iio Om9Ck2 ;iô isMiisS ^L* ^2 o6w&o .0001 bâaucaa
^3 yy .^ ^^ô ô)oufliaM3 ^ ^ft3Lîsis2 J^ 390

;aja ;3£iSk^ .;ôl3 o^^^3 ^?^ -^3^?*^ ^ ^^ ^\ ^k'l
^sSStfS A!»JS2 ybo SA .oafi^fM .JlJSOiba*or JSo^f ..oojiî
.âap or^sA j^\:%o*i jô .;llp yoisM9j:2 A 99 .ôacc^
^S^ ;4ô Af34 A'Sbc .vA^ ô .ôTbaiy ;JSo^^ aoô

3d^6s A -^3^1 lisofpl^ yOajaisi U^ '^^.^ ^'^'^ ^f
;Li*ô ,;iiaft^ ;lLp ôA abds A2 .îsCLauo ôoiô^S
^^'Sisa A^ ô6so .yoai^Sisk yoa(^^ ^la>i>i .(o) oaoi
I
sfr^^b o^ opo) ^jL yO&cn aAo Af2o JoAio -^9
Fol. 122A. .ôA 9>^jl %^l -^07^ sfiv^îN2 ;^ .wôaÂo ^07^0^
;1sôq]L^ A^ .0^ ;oo) ojisi^^ JS39isx23 :g,i^ 0073
>
f ' > " V 1'*
THE HISTORY OF ABBA PIOR. 27O
mmS mOJO^ ^^>^ 'A^ ^^ ^ '^?K ^^? ^^
;poT ftu23 ôJAa^l ^ ^s^9 -^9^ ?*^SiVy )S îriyxS
?nA^ ^fM 9AO .ofJC Morouv«^3 MOêbaii&o ^ô^Jlo^Xx^
mAOmI 301^ ;or3 .0)^3 bfi^tha St'ôl 33x0 .^fU^ ^tiô

.Ub0^^3 îl073^2 ^kOO] ^^1^32 9A b*3 uO/ .33^ âlOO ^Xl
.MO!d*^^3 6îl^ .^bo o7^«^3 a<3aO .^Lsis iljb %^^ sao -
.^3*3!03 ^ yJ>XlO 3^ .^001 3^3 ^2 ^^P ^^'?
^2 'ôj itsop ôrJSO3*3b0 3iufi> ^^? ôl^ ^.^9

âxIm ^ ^,3 ;?»'Nîti> .ôTî .Vyy? arJSoisauM ^3013
269 THE HISTORY OF MOSES THE INDIAN.
^^dOAS î ^ 9mi ^^2 ^hml êuSo .liSkOi 07S âSi o^

^3 o^ô 07^0!^ ahJio .^3^3 h'loVN uoiAfô .;]m
jQ90909MiQ3*2 ^S^ "^30^ t^f2 .0^ ^^jl ?9 ^,? O?? -5^?^

mOToi^ ;X;2 33di flô .uQ>*^.tto23 }is?L^3 ?.a*xtt
J^SOâAm mO/ OD ^007 ;3 dOJKO .07AO73Oa wM yi0 "p^Mîsl
^ M1O& .JQ)030pQA>«2 ^32 ^3 o^ a>^2 .^^^^9 ;JS*i09ii
oo? .;3ao9^ kd2o ^,9^ \a^ 6s*l h\ ôxao .ÔTÂfctoS
;Si; ^3 .JS3M oua oof .;o^23 ;&2 wboud^ .0^ ^bb2 w»3
âb>^9 ;»3^ -<i.?^?

y^fi^ô^ ^2 ^bfâe? ^!» ^^2
,}mJt!(i SttX^f^ 07^? .UB>090dOiQ9^2 ;3i 07S S^20 .uJ^

;^3;^ k^ê^2o >\i9>ap ao^jb .;s;aE
5^ ^â îxor ^
'Xi^ y^l ^*^f,? ^^^ô 5|tlij>a ô^^sX^ Ap >\\,y
Fol. I2I(J. *1
.0]ôS ;SoMa*2 ^32 ;^2 .^3>f ^3^ aisa ô .oiîXd^
^ ôLb k^39 ôorb .^JSofuSâ .ô/oia!^ i^2 â ôisx2
^m .^3^ ^ ^3 ^âibos ^x^l .000! îhAM^s }2l[5^
Mordsaes ^2 ^07 .Moioi03ub ^ ^0*3 ooo) ^.sao
^5 ^00; .^303 ^0$^ lOO] MOi 1^23 ôr .ÂbO ?,S30^3
;eoT ;oor ^ -^3^ X^^ lyîckîs î^ ^^^9 -^^^t^ "^^

THE HISTORY OF MOSES THE INDIAN. 268
.âi yoxl yJS^ iks^ sf .a«îs^ i^ .07S xiol ;aA ^3

ftôS îa ;aSak ^2 .ih^ ^3 ^X^ ^6si Ijioj ^ô
^ Ail '^9^ ^^ ^ ^,?^ 99 -^?^» ^?^9.?^ ^lîl
;s,i03 -^st!)^ ;ooi JDuttb îOAO .êo7 7t\vift ôls îô^^
• ^, > ; n < » I T-î «< II I' ' • • j« I I ' I
^^ â ôr .5^ ^»\y,y ;aoyVy*ift 'ô;? ôi^sosiia ^

^
\•
k&i aa^^âo âMaoe .;£so9*oi9a
» I t I II '_!• '^
» » I •
Ai^
"3 fisoooâ
»•• •"
;aop;S •
:auidio .g7»»S,Q!^ <^92 ;saubfl5 ;&o7 ^^tt 99 |

â eoi .ôr FoI.12Itf.
;;âo3 ^^ o^^ ^94 xSa ;oî
;^2o :s,aij ;.beutj
;No2kA ô^ .^'jc >âx ;Ât3b a^ aao vlo) -ôaai
.^*o^ ôo] Mboii Ao Jiq\ ^Sâ MOiouitO ôo) Îfi
;âSA3 a<\ ;oo) bddi .^'a^2 âaoa 07S :aucd ^^^3 ô

2oo7 Aioo ..bov3i*aV ôo) Afiilo .;autda .oc^Âa^ i^fio
â^.a JS*2 .;!iM

v?'''^ ^^^ ^f^9? iVVyy -^^ yoop
^ â 9u^ -âsbQy^ 1^2 ^,a ^x*! .âi âMîe .^^'aa
.o^^2a ;aM*aoo .ofjal^ v^ .;lJab xN >. ^ *? ^92 ;dô^
.^NQ»2 ooie .iljS 1^ 6^*3 Mo;«axo .oÂaao .orJsiftop

267 THE HISTORY OF MOSES THE INDIAN.
;ajbo .o;^X3 ^ uoisislo -â^K tl^â ^ff^^ ^070^
.0^2 3^0 .0&b93 0007 ^3^ ;L^3 >^^ .oriStS^ QÔ
Fol, 120^. Âs ^Sa »i^ I

.yoai^ yiiil .}J^2 ôS lisps^ yOxl JÂo
JiLSi oiba.03
I • •
'%oai^
^^ '
yii^l
•
tOisil ^yjoh
\
<» \7"
It
hiao jdlS
< '
Jtla'l^
ti
I I •
J^
,
.^sl^ ;^^ êu ;io!aaS ^3 o^ ôo] >m2 .yiUo^N^flia

aa
.ôp 3^:020 '^2 Aiboi ^3^3 ô n^\ i^ ^,>ô

.;>V^ftiiSa ^xa ;oo) ^070^2 âu^ti ^3 o'or ôbo ^2 ;i23
ofiLsi ^07 k^23 ^lao; .ô^Si^ ou«fd:o ou3o2 oâc 390

^ k^23 ..oopEôs 03b»2o .orôdu^ ofM 9ka .ooi^sxla bhO
^G^lk^Mib ^libOX^ ^9^^? U^\ -^^^T^^T^ ^ ^M'^^

;ooi ^2^ 59 -^9>^ ^^^'^ ^,? 0?^ 'ô^îl ^.PI ^^? ^ V^
wdtobps oof? .;JScu^3 ;oi.3 uoio^kiw ;^2 .;iô ^^^9 J^
^ o^ ;oo7 iSiia ^Sî^ ^^?,? -^ ^^î^ o.?!? ^-^"^
^3 oor .;33 ;riiCD vgaoôyai^l êS ^^2 sao .07^±i
00) .073^^3 ;3lb iS^^ O^ 3b02 .;007 ;^2 iO^.J3liQ>2

TIIK HISTORY OF M0SE5? THE INDIAN. 266
;jSQ^^ 6sta iîâo .;;sq^^ Ssâ^ ^'^^=>^ \oal^ lorn jom
âa^9 lom ^pô .Joo! îaôl oiauotao .Uoîoi a^/px^Foi 120a.
;a^23 \^ -ordol^ ^2 ^29 ;l2 ;^>:ao .;|uL AvA
07S ai^{Us2o .aî^'yio ^ ^qi!^3 3b<\ ôoi i^fti .-^<xla
990 .0^ ^âdîsj[o ;S<^ opK^ adf>^ oor ^3 â '^c^

265 THE HISTORY OF AURELIUS.
m6s^^k>a ferAio &»jsab oor îS 07S loa^ l"^ aa ;3iCD 0070
0070 -^'^•O^ 5^ ^^^ l^'^ "^^j? ^^-j ^^ -07^ 3kî!
;^ ^ <îs&3 .^£SQ^^ .ôî^ wQ)*iî ^tâ>fisl <f3o7 ;S;;
is*bi^£s23 ^>t3u ;L3nS0oI -07-^P ^^ o^ ^^'^ .aiiujQ>23
.WQ9A302 opxxa
/ 'll« .;a\x3e^
'Iff** V^î^
*f#«'# ^^ iK*oo}
«l ^bl
!
..^sô^ op is*^9 ;^3o^ 5^07 ^^;A^ :a;^3o;^ ;oo) ;^2
^jitî 4^?^ ^3^9? 07^ ;bucd A2 .c^ ^^^ >^ ^î*^?
cj^baiys A.90M ^ ^'»iS>^ 5U^ ^007 SaisjQ)^ .vô/obokti
êu3 ^3^^ -^9^ ^^^ ^ ^t^^^? ^0^3 3»A^ ôl
eo) .^ô^^ ^*3^ ;i3;bo^^ ^^^ ^ ^2 0007 ^ja^md

.;3oâ c^xa^ li^ .0^ ;oo7 btsiÂ }î>f3 ^39^^ ^^^
.M07oSisj9 1^ îs ^007 pio 390 .. x» bdîsiQ>23 îS
o2 -^N o2 J^î^ ^007 ^^ .20 .07^XbAS^ ;ooif ,^S>t»
^907 ,YiS>tvii3 ;»e .;907 >iiya>» [;S] o7^^93 ^ 007 .^.sAV^

SMi^kboo juiio ôtt& o;^ ôo! ^m1 .^31^^ ûi o7isxhax£s
.yOOT^s ^'^^
' '
LL '
"^ ^9^ ^^^ '
?9^ -tf^?? ^4^^
'
THE HISTORY OF PETER, THE DISCIPLE OF A SAGE. 264
aojbisJSi^ .âo eoi3 oôm «^»ioac ô .ai'stJ^JoS ^xtô
Jdoaxo .aiSsosu^ ô^ t^2 ;î Ujl i^^ >î ^^ "^^^
ofîo .J!^ ^rub oor ^,>mO :î )^ .0^ a^jl â oo/
^ûaa:^ jsooi ?iS^(f&3b âô .ovM&io ?t%fini 00^ .Jsof
Mo ^2 isfti is&i i\jS^ -3m2o orxiba^^k ya'yJd Sô

*>K3b^ ^?V? '^^^ -1^^^ ^^^ 4*3^ ^boô .âu^k
^fse .âislbo ^Lba^^ o;^ jioo) JK*23 .x^ ^bucft ôoji JK*2
^ aOiS Oîo 0331^ 01^*Si9^ j^030^9 ^ ^SLO 007
.aca^ îJ aa uo)^ ^1 â 007 .o!£s*oais ^ .^Lak
âjo o^ Pîô '3^ '?^ 99 ^VfS^ -)^3uco wîs^ aae

£s^9 .5ôa ôaîâ ^jôaâ^ â^^ o2 .a^'l pA ^ôaud^
;i2o .îo ^3A oo! isii .Jbeo; ^ -Aâ >âis JSoaolVty!^
•> A*a ;:soauoS oT^>a^ ^^^ ^.??^^ .^pMba^dô ^0^*9
*:*;auto
^ >â âkjibaSisa ?>Mgi •^\*^
.âa pu^ ^Ma of,ak«bOiS^ ^ ^93 }ô«&9a JlaajO ôor

263 THE TRIUMPH OF A DISCIPLE OF A DESERT SAGE.
Fol. 118^.
^2 lom M >op ^^^? ^ i^crjL^ -^^? ^9? I ^
eoo) ^^ô .?A»fin2 JKo^b 5^2 ^2 oiôJ^ ^;» ooo! ^:s2
MMAboo .OOP ôo] Iji^ 9070 .^âki**^? s^^ îsaûo o^

.a^'ie o^S airiô oci âxo^ ^m eo) âiio ..007^ loo]
jeii ;[ô ^js^f^ ;^93u^ ;a9or uS ^^2 ;4^ ;^ \m î

.;^9or o^ ^^2 ^ciu kÂti ;bl>s^^tp ;&ore .yi^soS ;^2
«Sf .ojXibaSis^ ;m oof 00} >bb2o .orôS y*^2 îXao

.;&^«SiJo >ê3 2^6^ w^? îs ^ ^ ^? -07!^ 3»^2
.5tSiO ybo 3kbb2 A«s ^32 .0^ 36020 ojaubaîs oof wSf2o
o^S ôS 2^j|o .^SbOftymjL ^ ^2 hCLM^ ^f^? M^ AhO

ô6sO .;l2 hdîo îSiXb ;a2 ;fu.3 .^ 3^23 o^ 3^bo2o
.iisAi
#
^JiXbo
' II I
^23 II •
.3M2o
».i<
o7JSo^ oiaai
"
.kô*
\»^,
^3^
\ ,• I ,«
aisis
»
^^
\"
.0^ 3^20 o7ôS ;^2o .5^ ;i2 hCsi^ ;3\eu«3o ;i2 ;^2
» " I » II » \ ' » *> I ! I • ' / I <
9^2o ^3 ;^;^ .^^^2 3^ ^:SoS^ .O^S 3bp20 .<^3^»«»23
.îcb
' I
xA
" »
;:»3^
' ! A
«
3ii3
»%«• .A
<
3bb2o
».ll
.07S
"l
^33023
#1 II"
.opiA
V '
.ÂÂ Ao ^13^ ^M ;oor ^,3 39 .^07^23 âJa^ ;a2 wfidio
.MO)o*33liiô MorokMboas 1^920 .<l3âi« o'or 23A iSibs
312 Jao^ w«A&oi:i ;^3 .;l2 ôiti2 or3*b3îs 07S 3bb2o
5^0«^b 2^2 A*3 ^2 ;or .07^ bt^2o yajM 390 .tâîo

THE HISTORY OF THE DISCIPLE OF A SAGE IN SCETE. 262
.ôls ;is\*a>jB) loo] wAô ,laja» ski lorn JK*29 .^07
>^^^>3iO ooj î loo] Jô .a^Ôiit 3k^9 9w^ l^\ ordôS
;oo! ^^xo .6^ lorn îMo eoi âutd ;o^ âjoilo .ôla
JsStsb iLai oen âio loa\ xjS* lôj aae .âboS ^ysa
1^1 QJsÂa ^bo2 ôr aisa -^,3^ oo) Z*^! >S^ ^ .^
.abb'i 9A OTsdis kax^^2 v*3 "30^ .^3or t^ ^2 ^âj

%hî^ xJ^ ;i2 .;a907 ô^ ;i2 ;oibB .i!^9;;p ^ ^«2 ;aM2S
o^ *ff«*î^ 07^^ aao .^2 hi&t ^2l5^9 jlaMolsb ^2
^^2 aA^ K^JxSS .^03^ ^^ ;iS .07!^ 3i^2o â^Md oÂ>9
^ .hiaai 99 oj^ ^^dca^sjlo .âxaS 001 ^2 opcouîe .^JKo^
^^2 aM\ î^ -^9?^ ôu bdo^^ ;S m32 5^ U2

0A3«ba^ ^M ^f^3 .'J^ ^^^^ >2ôr 9A .^^sÂ >^fabft\
•Mâ ôu ^^2 ^ .007 Â }oo) 3m2

^ .a?,ali<
.^tS2 ^93X3 m32 ^ .07S AMJI eor ^3 ^2 .aJ^ eêioEJI
oor ^3 ^sud .^Lds 07S ^2 .001 X^l apoL \V*ia^ sô

3^'2o dulses wa^&^ô ôoj ^9^3 >ôo)b ^,3^ X\m ^
;l2 ^3 tA frw2 ;^?]»,>^ft> lilisb .m3^ «A*o a mO ;o0f
^90^9 U^f? ^JSa&3b3UA.b9 aJb â ^2 .^JSojlb907^.3
}oo)o .Aaaîl oor ^-suo ^,>*or ô .^4; 5V.4 Âî
(•^3k*M9 â«3
26 1 THE HISTORY OF THE DISCIPLE OF A SAGE IN SCETE.
.;oi^ ph ^s^lSs ^î .^^^'SimS yOA3M^ oê \or3ok
k^2a 5^1 .;JKiso73o .0^ si^^î ^^9^ .^ôia902 ;9op
^ytiS sâsiiO .^^^^ Jt&^ga ^îsu^lboo .op.ô£^ ;&07
bdoddss .mO) îsisî^ ?%^m oîffi .0^ îbo âikho 0^9 ôr
â^kkXlO .007 ;î^ Or^fM 999 Joi .^9Jj^9 5^2 07^9oA

^01092^1 ^39iJ ,?t^m9 07JSoi9aSbb JSO CnîaM99 ^9013
op.^ pf^d .^^3 -ql^ o!A or^^2o îbbo .ÎsSa^
:s*9ie ..oo)i]i^23 iL^'is ^9bM2o eoo] 0^9 Sisa ^ ."pyio
;A9kS3 0)S30 .m1*994« w329 m^^l -3^20 ^9 A^S 00| ^2

.>o\>rtft>29 m07 JL^9e^ JS^9 wMaJNx2 .<ioî9 ;ô&9J3^ ^
eor ^9Jd o^ *^^r?? •^^M'^^ ^5P ^^^ ^^9a^ also
MiiNx2o .07ba4ii êq 9ibpL9 oo] âuta ô^ ;^2 990 .^29
40^2^ Ouido 0^902 •<S9\9 P,?dOO .^9^QiQ> oj^ O^

i%il ^ ôjA htl9ô .Ma!09a\<9 xl^kOa Jkiba.ai9 oo)
qiS»a ^ .o)ôaiaM9i909 ^^ja âmJS ^SiiA ^ bisibs ^ J^29
*:*^2 ;^9jai^29 07^9x^9 ^^0190^0
> r r r
I
ôo] o^Î9 ^9m*2 9m ^309 or9k*baîs9 o^^jk*:* *ô•^
Fol.liSa. *:ow0709aAl3 îSi\il3
%^^ ^^29 -âii ^9^2 ^ ^^? -^ ^ ^^ ^îi

THE HISTORY OF THE DISCIPLE OF A SAGE IN SCETE. 260
.;ajG9 007 a^ 3^'i •MftAdbix ^ô^ô .i.«>ASi Ijioi ôAfd
ojSmw^^ ^39o^ ^ \iiAy isii MiSisauapp â^2 -^fJk
ââ k^2 0079 M<S^2 «^ -^9?^? ;>k0^^bo ^^soiîssMa
aoL ôÂi \y,ya aA^ 007 .^^M* >^^? o^^yb ojXa
;NQiîsaEap .;^9A^^3Ebp aaLôTÂ .MoroaA ;£soiiMisj;io
Xaot w^f .^ .007^ iâ mO] 2^99f 4^j ^^? ^.?
;^2a ;»o *^9?i^ '^^'i^ ^^ ^^ ^JKoiiiflMOTso .««3a
m07*«m â 99 .ânSajfx âla oio^Si .ôr abol âti ^^

Jruba .î^LMê 'JsmIIx^ ^c7aS>tn7a .ooj iJS âa^^â
Jor k^k^MO .ôisîsa âtt ^sljS oy^V^'t ^,a*ar .ô^JZ^foI. 117^.
o^bu: .^01 ^îs&i ôSa âaiOxiB .^007 JA^ 07S payboSa

<^92o .07^00^ T&fibaâ ;^;I^^3 ^^îsjô Aiiîs2a ^107^
259 'THE HISTORY OF THE DISCIPLE OF A SAGE IN SCETE.
^^^ ajiio ôo7 ^f ^2o .op JKoo) )i^ N.}Lbo2p mo|
^ .;ôui99 ;3>tJ ^^ u07oSs< yscJOAJ^ Iqo) ^*^p
iSkiQ>29 Joro .mS ôJoiSt ^^61 ^âisp .a^'io o?aiî3
2307 cuia .^s^ ^-^ ^..io^ba Jtial ;lSo ^23 oâubo^

o^kdod ;a2 \^ 6s*eai ^fSadb ?^^2 .;3aAsa 9^>bob
îsf ;&2 hfiLfss^ ;ar ô^> wfliA»2 .23 Joro .;iar ^m^
a^ôlp .lifi^ U^j sip ô .;ÔAif3 ^'iti ^ li*^
A 9A .oTJSAtsisa ^âoô ^07 s^lp ?axcL'nb .00; îa
o^9o2o .yoopi^ iî* ^9^ hipLp Sâ ôfsoo âS a.^
.Vyiy .^3^ ^9^^ "A ^.?^ ^^^ 4^9*&f3 ;a3jb
ô\. 117a. .}i6S^2i3 ^l liob ^Sqao I

.^LStlS ^^2 Sjh MJSbp2 .Sa
X>^ <^92o ^2^ îss2 ^3 .>aSi2 ^3^ ;iôl ;So
JC0629 Ao^ 00^20 .JiLii 3îsis3oo ^3ti yxL Xiisi
^ 0. ;â & .;bijaoisx3o ;S u.^ ;i2 ioa\ .^^1 ;So
aAO .^2 hCLMS J^3 u^ >lSÔ .uS ^33kL3 ^3u.i uSâoSiio
.yi33 o2 JSaOO) ?&23 .0^ 3bo2o ^3A< .^suca O0 â] ^s

3^'2 .âOO) îsX3p s^lSo Ô^Sip ;i330^ ^NaOO) 0^23
opu&o .;ôau^ adkJiK .wSm 5^^ ^1 â .1^1 001 07.S

THE HISTORY OK THE DISCH'LE OF A SAGE IN SCETE. 258
loa\ fv^v.? 9^ ^,>^^ ^ ^9^ ^f2 ^SLA ;ao^ 0^0

î^^ .ik^'iS^ \*^(^S^ ^90? ^?^ ^^ ^t'/ 9.910 .Oppiit
c^kao5 ;oo7 ;S>bayw ^j^V^^^Vm oor î ^.? 097 .ôrisAda
.;*x1m3 ^^^^? ^t^^N-o .;>ôcu23 ^^K^? îiAo ^â&;|^9
;11^ yajBpô .lisy^ \f^{^P Aafttt^b ^0/0^^23 eo] ;&^^
^ * * * * •
.or^^'fe- ôiia^ \\.nt{)e ;oo) ;^9 .^xx'So^ Âmo ;isv^

;a9Mi2 .ofJSobisiMb ^^âoâ ^3^ ^^ 07^ aovi>\,ia "As^^jl
wS ft^^V MJSai^'dra ^30^3 .^ôa^s ^lo; ^^bo^s wlaao
^29 ^07 .;;No3i»boâcap ;^ îp ^3 ;i3M2 .;49*A9^
;<Soiaa^^dp poAs ôo! ;^ ?n5>^^?.? ^900 oiôa»o2

^3 ^foox k^2 ;i^2 ..oov>3^£l3 097 ^^30^ -v?°^ ?4?
l^ y\ 3a .^îsxap ^ôflVs OOP ;isôli0 yoo^ ^m
;jdoS3 ;oa) ^3AJsapo .î&3 lorn ;:^p p,>» ;oc! Â^

257 THE HISTORY OF THE YOUNG MAN OF ALEXANDRIA.
.^Mjko o?ô^ ^^^? ^l '^^^^^ oiôbba Î ^^ oaj
oyji<&«.îb wi«9A2 -^4^ ^^^'^ ^*.^ya ^Vbaa ^,>kOf .uorop^M
^ ;3m3 3dp^^ i^f<iô .6;^ 07^34* 3fii3^3 mo) ^îsftiS
k^23 Jor .yOo^33wM3 ô; ^'SotSb ôoif ^^2o .^3 ^^>*3
^suaaSis ^ llsas oiaa eoro .âuta 001 jcâ aisa yhoo .^007
More'aaoa JS^M^boo sdt^^M }3j(d 001 ^M .îslbo 007
.ô^ ^tsaisibop JLjmJô^ JN*^3e3 mm&^ô .?*ia'a>d
07*0x2 .eo] ?tfliAsx JS^^kSb 4o^ ^? ^07^ A ôo) ^,?o!0O
Fol. 1 1 6a, fi^;3u3di9 .ôo) a4>2 ^3(7r ^9^>^ 99 I

.îoXtb }^3mA
;3b^ c?'<ll..tt^b aoAaôv) ^^ .Jto^^Sî i\V*t)3 ;ôsiMisuo
^,3 ;ôaîsxba ^L^ ,^.tt3>tap ^^^f*9ix yiSîraSo .;^^Mp

.;iL.,ai ^f 3&^ ^ ^070 Jt^titJ^ ^07^ ^^? 2^9^,?
.uorooTaia ^3 ^QSba^ «ôi!ia2 90 .?toS>a[ri oor ?|uo ^;iatf
.073M.330 or^si^Jbob )^^ îs3l ^^3^9 }io^ ^ J?^ ^yt,6io
yOoiJSoS^3 .ûLêbe ^b!^ oojlô .^ôb oiba eop

*:*^2o ^2 .oojJSoisbbAô .ôjôbisAbA^ ^biitf
^ laxi,
KK
THE HISTORY OF THE YOUNG MAN OF ALEXANDRIA. 256
Joo
\ • ^ I <*•3
.^JSoaiit
îsAm ^âiss oSo
^ t ' t I t
.otao
"
Jtl/ois
,' It I
XoJhaT
t It
eo) ôLp .^'i ^ oî^k^ ocn ^sa âo^JK^ •^.?,?^ ^

î ôr ^ 3>îl? '^^2 ^^9**f? ?il(nyi 07:7 »^^bô
^BU(D3 ^3 or .JÔJs!^ dâ^9j|0 .vtOOSuâ ^^?^ ^'k^'^^î 1^1
5î M^SLô .ôi^soai ^|[a yoior Xo^ ^soSin ô^ «A

â\ l^îSiO .^Xm^ ôr 5^2bo ^m ô .yOqlaoL^
M0 >â^ bbdi; .Jwboi ^07 ^01 .opaA* isom lâeiL^
SÂki <^9ê .moio&so oidîsii MÔ .}3i*b ^m ot^msL oj^
o)îs&io 001 tft^JhnS oubio ..007^ ôoi ^^^s ââo
>^V.Y> ,îsi 62 Ju .00 lîS ^30 eoi oj^ b^'i .mOIQaso
oo} ôb .^Lox ^Lajtjl ^ ^b*,?^ V^nVVfcS ^2l!5^

r*?'^
^3M;b 6^La .^!xS,L wisb ^ ^«x*3 ^'b^ 993 .^0/ ^b b«\
.^b^s ôr ;b»o^ bÂ ;i^2 -bbbâ ;4?^^'?? ?»>n»j^
^>v>\%'ib .is&i kob^fioo 07^0 .isbOiMb oT^â 007 Joîe
liscaÂlsixô ÔmCi eot ^2 %îbAX ôf 9^0 .^bio M&b^kO&9
î^pî ;soIu .w32 o2 ;&;|a ;aLoS a^ bieô 4^ •^ft'^f^
ftâ îo ;iKoba3 ^ ;^;; .^ ^^H ^? -^^

255 THE HISTORY OF THE YOUNG MAN OF ALEXANDRIA.
.;ajcd ôSb oof y'ttAyb oâeos ;oo7 y^^ ^99^ v^^
;n<D o^ 3002 \*ioo^ ^ ^3 9w^ .6soa] }A^JS:ao ^^^ê^

;js;a5^ ;âA^9 ;iko;!^3 .is&i A*b^ â^ .ooi ?î.Sa»^
.af\\\6s^ ^fldtoa ;Iio ^ isAo .is&io ;l2 .;ao7 ;is4 ^Lia

;^ ;or -AtV? ^^^> ^9^ Xiao; ^3 .o^ ^si» ;ojsoo
u970^3 iSx^yo .^33^ ÎsiAp âip aiis^'^ iliti ^l^ ^l
auîs2 Âf^? -<[,?^ «^>^ ^ O0! ^3 î .o)JS*ia^
Foi.115a.oof ;îS ;3A 9^^ 3^)^ .yoojao^ o^\ad:o .yoc^ ;oo7
.^2 eoi 35o2 .O73i!09 ^jôdusit iô ^'y*, )^ ^JSoaa.Vab
.u!^ 3^^^3 ^>bAft3 .cp :\>ib2 p3±)Q^ hb93 Ô] cuis
;JSea!a*op ;l2 soLo ;i2 >Sa.flbo ,?<^»rtbfl3 o^boo^ ^3 5^2
vA 3^j[3 oof ?Mtt*ift3 ,âs5Vi^ ;l2 Js«ooi 3^*2 .ô^ >L^3
;L^ \<AOf ;i2 .ôij^b ^ 3^92 }aiaf 0*001 .ôoV^^ ;lS3 Â

^îbox 390 .;ô]ikb9isx^ ;&2 paL eo) ;«^>*aEhaS .;l2 ^3Jb
.o]JSoiîsx^3 ;ôhou3oisao â>*.3 3^3is2 .^07 iM
is*oof is&2 .0^ îl^ o?3:ij6.3 ^010.1^13 ;eo) ^ sao
^boid .M^^3is^ ^007 ^bouA sa ^2 ^^23 .m3>^ o2 ^3^
îsdbd: .^3 ^^ mO)&0u^ «^^?9 -oor JI4O3 ofa^
?*tti\vS oia^^s 0799^ 'IV^?^ ^^^ ôib \^ M070 .M$l
ooojb ^jsisoâ yOi2 ^l!i3 ôr Jlo/e .ôî ôo! ô ?iV^m
;!a*A> 3a>sb ô3( ^3 .V^^y :;«m iîo oor îa«^ ^^tbax
.kAor bisa pio .âdAS o)ô^ bjoaa^l ;lô .}\w »Sx^^2
Jor .yoaii^l 9umO ôô^2 aam Îu tOiAjka ^*â }3u2
^2 ^Jjd ^ÔÔ .Ôîs ^330^ Ât;> <^ ^ ^X^3

;»2 ôSb î ^Ndv&i |t3or ^0^9 -^^î âi ô^3 ^
^3Mor .âuaui î ^0^3 ûi ..oalis yAor frô 4âb*ai
.;is3*^ JôaJAbfbo wftSfJi ô^ ^07 ^ -oor ^3A
JSooi 2,30; 3SkO .0tNJV<3N3 ;I&3 ^2 oj^l^b xV^xibd

253 "rÊ HISTORY OF THE YOUNG MAN OF ALEXANDRIA.
î isAi ;9^? ;baSA 9^;ba^ 5^ \^^ .:s3^ ;ii^ iSô
X^soati^ ou^ -^^^^ ^9^ ^'V^ ^^? ^^ -^9^>^?

I
hiio2 ;^fl\,,itA'ns ôf aiss ê .ôîa ^âaoi^ ^la^
Foil 14a. ^ htt^te ;[S ?tfliAvib MOiordoM ^ ^,3^ 5^0 .^|uo
.piîsisio o!^*^9isa 3^îsis;;e î zôi .^s^ ^,?^9

Ôr kîbOX yÔ .lOO] yAî 6S*l%0î 00] ^3Aa M0)O!X)3Ub
90^N|[9 sJa .Jclîss2o JS^âoa ^fisisjl ^|uc9 00; yOo^
ot^qSmm^ ai^ aô .;oo) «^2i|0(2 .^30^2 ô^ â* ^3 5JCD
orJSOiriu^ô 07fSft\,i.AM'ie âôAa enôaaaooâ

.;oo) ;Nibp }i^^^^ &iL^. ^^^^î^ 990 -o^ ^ \v ?
? *
mO^ ;^<n î? X^Sst âjb dââ ;oo7 ^5^? "^^

;oo) ;^ ;LSa ;oo) aiapl oi^SiSô .JSooi o^^^2 îsaâia
tâ mOuo
• «
.;'ô
'^
# •
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ô^^ê
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,a ^h(>S
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i^\Sia .wi|^js2 oor ^^«d ^,auor .o:^j.âka ;aoê ^^JSa
M0Toi^kb JK«^lAi .0^3.30 \6m <S2issbo o)^S>V*t)a mO/ ;isajiai

^>i0 ^tsia 4^^ ^ d^Ni2 ;9073 .^2o oi^nSâiss ^m
;aa^ oioro ^ô? âor .?«»ft»rî ô^ ^>mm |

^*fOb .ÔmSFoi.us^.
o^3 .ôo) 3M2 99 -^siSfM MaxcLd ?>S>*iftoit\ .^3^ û:^?
5^23^0 ôp 3A0 .?M>ita3ib oT&pktio^b ^2 ^!^'o^ âo

;cio oi^3 eoj .;30&^ vSJM ;oo) ô7d^ A^ ?9 ^^
^3 5^2 M«aâ^ -^^V? ^*? "V^ ?90 .>n*ibo\ Moroî
Xwr\ 3kJoL 9k^ ^^3 ^3*33 ^3^ ^3ub .}0^23 ;>«0A333^
OOr ^3lS3 O^ <3ciUO >«33it^2 OÔA 5^2 SlAO .OJ^S
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•
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lisO^^^Ô .OtS^S ;S 5^ p3^ ^ .OTâXsp i^2X fiK*2^0M
ska ô -ôo7 1^23 Jor .0^ }ooi >ia*'\» o^ *^^?

^07 ;00] ^yiaO 007 ;iDAs<0 .^fiSfO yiS^ ^,3!^ 5îo ^^3
;eo! ?.a>ft>apo -^s^jL âit otd^skab ^m^ -ôors
;^03u^ ^^39 3A OO! ^M ^.SÔT .^07^3 ^JS ?,ll1*V»S
a}!s 3î|o 4^ oor ^3 ^boAjiK .jis3auo ô^ ôo) \t^^

25 I THE HISTORY OF THE YOUNG MAN OF ALEXANDRIA.
jisaS pA lorn êô >ôî âii 007 .jooô^ ^^tio
^JKSka â).03 ^07^ ^ iLl ^ka .|U^ uQMkOboaÎ ^2o
lôa ^sub jooôi y,aâ .^s^îs !^^^
âis ;3iM^ ;ao; 0070 .^Saîaaîs ;oa) Â2 9u^ ;ioA^

>^sa^ ^^ 'î?^ MOfouiAiap .îl&I:^ îosobol 07a aos&a
}is&*,9bb0 îriM^ >^?^ ?^ •V?^'^^ ^^^? ^^\ \^^^

^;a ;!S3 .;ooi sbblo w3f3 oTSîa %u^£s2 .loo] ^dr^bo
;jnL.,3^9 vA ;î fs^;>»\,tt3 .vA isA ^^,a^ 4Aa< 999 A^Sbbs
k Si0 ^9 J07 '^kA^ .oyxÂ lorn 9O7>b0 Â>9^ 39 -9do2
.ôoTba^ ;f>>to\ isai ^M :aS ^3 .fisSboi^l Â^K^' 007 ô^

^ô <nA>, aije>o .31auQ>^ jsdro <A Kkla JSa pf ^f
;I^ Ao .^J^p ^^^ "^^ ^^^? -^9^ 3^^0 .u9^3
0079 ua\ .^^09jte^ ^f^? âi^'&a ^*3 w07of^2 99 ^29

;9dL^ ;39 ;3saM ;&07^ 07^9 aLJîs2 ^07 9a .o)As< 9^0;^
THE HISTORY OF MAR PAUL (pAULE). 25O
I ^070 ;oî isiS oiâoMibp ^si ^9^0 "$^3 ^ '^^\^
Fol. 112(5.
OOO) ^XÔ .^ÔAaSM OP9^ w070»kb o\^9 .UQMOî
.jQsQô^ ?no\)a oTiaaoii î* oom ^ô .î^ y0^îsi>o
.^4^9 JlA39;a ^^9,3^ 07^ ooai ^tli'Mivyto .ôÂV^'aa
.ôrJ^'epo ô^3J^ OOO) ^Skoboo -â^9 o;^M9Sbo ô^

OOO! ^Mi3b^9 ,>ft>>ifty,i2 ^2 p3ij 0007 y*iai>ip yOO^Kao
\it Mbo2o -t*^ .oaaadaa ^3^.0 .mOToXISo Moro"3M2
?»n^^'\ ^'>I .^'ay^ lôlJ* ^2 ^29 .ôîs îsMOOXfis
âijo^ yi^^ 061 âii'l ^^ .^61 3^2o .?nS^\ ôîa

.;iî ^la^ 9^ ;;43 ^3^ ^2 .aU x: ;^3^ ;i>kd2
yoov^ >#4o .ô};soA oi,3yi 9x00 .^.SrvS ^yj3 is&i
oiaotio ;a>\^S yO^l oî^ ^ôl'ai ouii sao .^QSf;i3

.?toOiî 5îo .âfd^ ^JSoatl 5^2 .3y^ ;»oI ^^?o •^.>*^ ^\
^'i^ ^ o^ JSoo! îi^^ JSaoSoh âia oîsoa \ilx
o^Sa ô^ "f^îl -^^^ ^lî^ ?9® -^^?^ ^fil^ ^'?^^?
;b^^y4? ^.? ^?^^ •^^9^>^ ^^.? ^^ ^^9^C

;j49\? ^H^^â^ ofS lorn u^ yV^mftM^yi^so
249 "^^^ HISTORY OF MAR PAUL (pAULE).
3^1 .pyio ^ yO0?S iSS^^ afiio oooj ^ â ôj

Fol. ii2tf.
;oo) îf^^ aa .uooSo^ ^9^ <???4? ^9^ ôraisA2o
opL^ ^blXxs bfiUMa 99 ^^^j? y^ loo] Si^h .MOioufbîa
U'yMs .y*a^b ;moIS .;âtt ^cu 001 Âdr aao ..aiaS
^MaSo .;a;iâ ;<yv^ .alia ;âo;3 ;fM .^ ^â

^2 bdaabp aa ôi^^^baa jq>oô^ ^ô .y.Âxo ^ja&a
..oa2 ;fM aa .Jsi^ 0^0 .îibaiA yoafaai* JtiLao .?:s^
ah92o ;|»tto .ô y^'ishsô .îl SL uoroî tl^* "V^

jsÂib ;lS ;3^ issio .;cîa ;\Ma 02 ôr u^^âi u^^
;ô «^f2o ->â^ 5^2 ^ô7aa ;iôra oj^ka iztSx .JsoHaS^
-MoroAaoa iSiii ^M* aa uQ9qôi^ Â mO^^mO ^^sa^^^
uiOjUfuM aAO .mOoi îCd*a^ MO)oa*2e .?ii*ntS ^001 a2^ 07x30
kl^2ô .^^ ouSô oo) ^ aaa .aaoio ;oo) ^^^^

;Sti ^ ;ô ixhSi
.^Sbbcs yisSt aao .ofsoL loo] ^^0 9.07
00; }aâ âoijB2 ^.aôT .^ôS^'? ^,?^ 5^j '^'^'^ ^^

O7.baoo .0;^ Ji, ^,a^ .\aa dor ô^îA aJiô -A^,?
07!^ î^ aao .;[ S>^2 Jop 0^390 .^^baa 3^^
.îQ3u&o^2 ^p^ â ôo) bdiho '^LkailiAa âJ^ 5^2 a^fê
aoûaa -âî piio o2 Hpi o}ôSi I'iSA^ ?^H ^?
,aa>n2 âiiasa .abo2o opdJb ^sLS^âoo .;>SA\ uorouaaLd&o
;^ ôu âiS ^tt<.«^ '1>A? ^^?^ ^^ *^?^? 9.?'îi?

THK HISTORY OF MAR I'AUL (pAULE). 248
FoLiii^.
ooi • SMO .âa^bofii ^*eo7 a^ Uaf ?33^ ^? .ubmoÎ
j\\^ mS Xi^ .iSt%y ^2 ^!ao»opob îo .o^ 7i!ix \i/>y
?i5<>V) 4^ -^^ <^1|^3 3î^ 5ô> ^*i*aa? îl -^•?f^ ^bof
hfiLiA ^9=^ )^? oA ^^ tt>?

^9^ 3m2 ;^ .^^ttdoî
.i^fâ ^^^9 At^ -^ ^V^9 ôsi* ^biiaa op bi«^ ^90

.v*o;eau;^ k32o .mOIoL^k ^ ojlS êoi ^dauaoo ^bybo
ôr -}^^9 «^f2 aao •ora^b^ ^?^^ ^^^9 *?^^îô

o^ Q^>r>^ '^^t^ ^9 ^ 09^ ^4*?? M07eak«^^« âjs
001 ô .^Qu yoiop 'î^c\ 3^2 'toai .o;iS ^b^lo
âaadps ;j>ôI ay\ d^^ .A^ M. \C\tti^^ ^^

Xj^ ^^2 ^9^ ^^ 9^ .ôiLbaiii ôo) iVVlfiifte
247 THE HISTORY OF MAR PAUL (pAULE).
^ :a2 2^0 .fA^5 >a 11^2 Jal ^ .0^ Molo o!^

o^ w!*^ô '^'e^ '^'aiMl ^2!ik^ o^ "^^^ ^'k^V^?
ouobîo .âî) .^sAikoA oAxio ^sau^ ftdljyo oSiuito .^Lais
?^yf^ .0^ a^2o >Otift\,ti â^^ ôôa;^ oâisoi \JoeSoh
;aa2l^ tA ^*3>t^â .;3a A^îo ôr ;a^3 5^;li isâi

;oora M^ isai l^ S,\h aisê .sSOmAô 07^ m?4^? l^
vA îsacl .;i^f ^,a^ \aA ÔMa ^^ ily,y -â^ ^2
.^âiari ;alsl3
^ ^2o .^tv'i'ia jAiV, ôT uoro^l ^2
uoyai\^\y ^,adCîsauap ô .îoVv^ J'?^ ^t^ \Jo "$^?^
.>«>*io\,tiS ^07 07^ kS!^ aao 4a*aa ^kotS^^ ?*nS>\<a
oê .93A*2a .^00 \s< ^jâ âo^ -OfUkO ô;*a:s oaî
loo] Mo .âa ?.I^.a J,o7 >ôa \^ ;oo) îb ^^Sx:^
aâ .ô^'aâ '^^^ o^bcMD ;^2o .^îeSai, ;tauA OjWo^

abbb2o .Jor ^âS ^slix aa o>âis2o ..ecruais op h>^
?i.io<Ma>a3
y^^ ^*^'^^ >OAia\,\i â^ jq»oô5 ô^
w«isx
\i »' Aaeo
isA^ 1'"
aA i'*
l6^ '
.;£soai: A
^' i»»i« .Ââaoo
aadi&b <
'
001 »
^^^;^ .;aor <â^ ^ 2^2 Atix; ^ô^Sa o^l^â .îlx
>S\,y .;is5>A!\y }*ô .^somS
y^dsa opaxa ôro^lbo .^007*3^12 oytô oîto; ôâJN
2o0i pao .l>f.o^^ taoh ÂS o^ oto|t.\i aê .o^jô

THE HISTORY OF MAR PAUL (pAULE). 246
.o^jkAIs ;oo! smotjso .?iV^g>a cf^'î \\'t\o .?M»t*oa

oyVynti ^4^9 4ô^? qyX'yi ^^? M^ji î?
îKL&ha!^ 0^0 .;l3bAJ09cabSi^ oô Mlo iL^l \i<
op îs îoS<3 .;âk^3 OV^K^ .;jsa^3 X^n,d^K ^fô
ak^ .;bS x^ Usbl ;«M .}a^^ }ooi aê .opeo^ oiô^^

.o^Ltlsa cnafrjs t^flo .39\ <S3k^ bOîkAo ^îo \^^
c^ «V>? ^?^ ^cr^f** .^JSxkaxS ^xdo ^cl\a> pae
ôoi MO)oiui2a ^l^Mityt ôA mO^^mO o^ aJiO .^ftâitbaJ^
cp ^sio .ÔmO >îâ o^ ;aa:o .âud ;i!ôi waSA
.^ââ ;Lais^ "^ûdo A-lfi^ âoios dp ^^mO îsai^
;\fl ;3iCd ?i59V "^^ ?9^ .^0^9 ^9^ ^ ^^9

.1^ ^,a*or .;jsa4»â ?i\v'5o\ oraakoo ;^^ .!^2|^ -^^>^?
Joo) ô 4J^>>M,? o^âis âyd mO!o52 X^ >fl»>ioy,il
^ \\,ye .mIsaI MaoAsa ;oo! a^'io woroAâ oî^
^ 5^ -V^"? ^9^ ^^ ^^ "^'^^ ^^^ ^'^ '?9^^ -^^H

KiôjkIo js*a>3 .^siaa «:» isii ^li. îblA .^jôlA ^sLfibsa
A ôoT^ )S Zaor ^,o .A yi«js5^2e .îôSi^^s ^k040

.uOiouaoLb^ worflufM^s aa w*a^^^ kîa | .^2 iKiais âof Fol. lUa.
^ jQ>oaok^ ^9^ 4^ -ni^ ^^ 'OyiftVyii ôfi ô

245 THE HISTORY OF MAR PAUL (pAULE).
;l^ aa .0^3 ^9^ ^3fii?kbaa 5^0^,? «i*>3;o .mo/oS.^ ôo)
;au^ âssoxp ^<>mO 4ôjS^ loai 390 .;^9o2 ;oo} ^3^
or^S\!ao ôr ^'oi aô .07»S>\,'ip y^ i^^ oai .a)jiaSt
lâS^ ofi^ .îkla ^?^,? ^^"^ Aîy l^f -loo] AX^^bo
Im^lp ^>3^ .^3^*1 5^ .0^ a^jê yO\ii ^?\ M07*ltJo
JUaaaa ?rtVi )l±o2^^4 ^ ^^ .âo; is&l a^ jl£i^ îa
^ ^îaSt 'yO\i2 loc] aâis3p aao .âo2 J!^ at3b>aao
â ÂAoyo .^^SMfOa ;\ilAa 5^2 Jor ^ôu^ ôroMaub
adoaisboe .;iôaâ 5^2 ?nft\,S }\S^m opr 07S u^âis;^
^ aodô -âm^ 1^9^ ^9m? ?»>»2a ;âboaa ^9^ loo]

.aî ôao^t ^7^? ar^bsoici ^2 âM«i^ ^^m >SA,0 ao^
;s*3o oisaa >^'iti o^ êo] â2o .?,^*,rtas i\iu pio ba
^07 is&i^ 07S |loo) «^23;boo .;:safiLafa âô ;iô&ia»a!a
JSj.2a Âo7 ^ ^ ;a2 ;^*^ ;l2 .0^ 3^2o 4^ .1^1 ^â

Fol.1 10^ \y,v» k^2a im .uQ>oaQJ^2 o^ | ^4^^? ^^ .âaa^bpLS
\S>viiîft ô .ôÂa 5^2 07S ^<d»*r>a>ha .or^Soâ yOoiJSou^
uOTAâo .ovâo^ »o>ioya2 ô 001 ^007 «^f{2 >ôf ^907
oVm3oa \y,y ^00) ^XmO .â2 t!^ ooo) îsô .v*o^ âa
Wftio .Îôaab Âul Vyyt oiâoa Jd\«ô .o)L&l3|.
.^^9^ oâi aô .^^ ^001 xajoso .^sa ^ ^linA* oâ
o^^^lo .^^}*^^ ^^ ^ ô '^^f^ ^^ ^^ "^"^

ôaiS op9u*ao .âia 073^ 007 b^2 aê .^,>â
OOP 0^0 .;>*n\>iftS oiîojua 00; lafiiS âoio .op a^ô
.ofxoaSo â oîs^da^bp .MOioLâ ôu yoa{^ 'îps* iô\
A&2 ^9 ;â .âoV ^ ^^^ ^^? ^'^^ ^ l9^ ôroi^l
.ôpi 3 eo) aovtd .Jloojha^ ;aof l^â^ îa .a^^

.Jl!^^ ^t^f**f ^^ ?^%icttl3 Â ^fMa -âi^ ôjoa^ô
;Ai â Aa .?i\^m ^ oâ Ao yOoîfM obAi ^070
.;Lai iîtf ?3!>a>il ;ior 007 ;oo! .jooSo^ ^fl\a o7ÂxiA
;11^ ;Im ^ .^Sas ôâ o;^bau*aa ^Jjs aA^^SjSe ;;»
I
-âî ;aaa^ v^V^^ ''^ "^^^ ^^^ ^^ ^ -^^-^
v«aia9 001 ^,a ;oo! ^^xap .^fjix ^îs aa Jooj umoS^lo Fol. iiod.
Mibo o^ ai^ ju2 Aa .^sSis ^93 âau^2a .yO\ii

Â vAî^2 .ftas^^2 ^073 007 ?AS>1 0^0 .âcipt^
iô3 .5^ ^^^,? <3d2 5^ o^ >u23 .A 3:0*2 aâ ;oî
.;3^^ ;oo7 >ao ..^3 ;ôaM^9 ;»>fty,i^M'i .MoroufMâ

^
243 THE HISTORY OF MAR PAUL (pAULe).
.âioio âii ^9^ ^^?^li vf ^'^^ 4a^^^ oadoîb
^2 ^9^ ^ ^9^ .^3£i9kbaa api 3^^^ ^ôu.£\» ^laoxa
?joaa>5i 9>îN^? "P^ ^ ^^ ^0*0 '^y*j?p ôxso ^

,?Jtft>\^ ^0799 .00^9 ^30 ^?ii uO)Oikk2 ÔVî M3b03
;x3eJ^ â^ ^2 .;k33kbaL3 a^ôâ ^^?^ ^90? Moro^2
^0}3 V5^^ w3^9 <[S>«ba^JsS N.IU1 aAs^ ^2 .UQ>oSo^

^^.492 joeSoh 3aI >\y,y ^ o*îs2E2 ^910 .MO!93Abt
.îôr ;[3op ^9 ^loapipa Uaoyici loa\ oo!3 001 .^^Ss
.jQsoô^ ;i^jL î2 ^M929 5^2 ;*!0ait ^070^^2 ^0^ oSp

.jBêSeh ;*3uMi iIn^ ^^^j^ >V^? ^^ ^^ ^^ >^>Vp
jsisfti ôo) ^JS*2o .or^^ ^ loo] a^L uoaoô^ ^9^

.;;«^ â^so^ yOal^ ouSSio .^07*0^2 000; oJN*Mo â^
Fol 109^. îlx aa Ôi^ uQ>oSo^ ôr 90 ^3 }oo7 |
sâô^l
Joqf ^ ^3 39 .91^ ^07^2^ ôo) y^»*apo .o»K^ ;eoi
ÔO) i^mI 39 .|lOO) ^2 ^3gM ^^9,3^ .^y\to'i^'p ^^9,33
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^ o^ îsA^d <*^?^ ^^^^? ^V^^? ^{Kft^Si^ m6s
aqua ^3^ An\ d<ÂA3 -J^^Cidbb uQ>«3bfib9 ^ v^dosj^
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câf>p isôo] l^ ^)^p ^.>f 2d ^^lO^ Foi. 109a.
,
<*>Lî ^>r*f? ^^ ubdAo^ ^3^3 '^MJkxis ôJK*> •>:3<*
241 THE TRIUMPH OF EULOGIUS.
;&2o .^cro»t^t23 ^2 la^'^ ^saof^ ^^fê .iJaoxa 6s^l

«A ^^2 Îlx ;ajQ3A.a!to^ ;aro .MJOk^^ 0070 .oifsS^^y ;m2
mS js^ .^ ^f^ tA^ ^^ ôro .0^ ^2 &^.b9b
frMJis2 Z,?07 \\,ye .v*o}o*3a23 5^2 âXl^6^2o .A bfiLîboe
Aa3 ^t?^9 ><tt*io\;i2 o^ 3«^'2 .;i2 îo .;l2 wCLmS
isfti ;3i: .0^ ;3jx ;iS ôâad eo? ^^2 o^ isî ;>3i .jilato
^h2 iaolo ô .^32 00^ ^f*^^ ?^? ^^l .\cSoi!^
Foi. 108^. -^^1^^ ^^? I

-\J^ *-^ ^^ w>«Sba^ ;aA*2 .5^ ''^^.P
yoisaîa ;i9uii ,>oaJs*S>.Q^ q!^9 oôV^ ;^2 .3y^ ^ x^
;iSiaâSo ..ondaSoas 007 Akib .obyiaâ tVyvt ..oSbXai a
yOaf*p6s oOfMO .y09Âoa^ ôa^Maaa )ô .ôaais^s ^^1^

0^9 .A^Qô2 ^la^x ôm ^fâi Oi!ô .ôoiisAd^ o^jlo
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'
THE TRIUMPH OF EULOGIUS. 24O
loo] ;4il -^^^? ôAo .Aaotto ^j> loai ,ja»*i6^1p
^'io oiâ^âoi!^^ vtt«\ii!»^ o^ ôo! âJa .o^ ;oo) JK*2 ^3kA«
}oo7 ^J .ô3 ^ ôl eikjl ;î .uQ»*abdso î .o^ ;oo}
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> oi .yOil ?«$âV^2 .0^ ;oo! ^'2 ae^ .^ o^S
?Va^ ^ ^2 kSl ;^p M^îi? -07^ ôoT ^?h ^,?^ ^? ^

;^d9^3o2 isii ^'2 is*o5 .<^^^
^^^f^? ?^ ^^ ^<^?
.;«i0\x3o2 o2 ;^2 ^2 ?>V^n\j 07,3^^ 5^2 \«a9r S^ .yOi3f
108^.
yoo^ ;aao .;ôS^ (y^* yOo{^ ^^9 .?*WiS>Yi ^92 yoaj;
;ooi %3Î .^2 ?*in^t'ao23 oi^ ;oo) 3^*23 ôd^ 4,?^

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OOP .ôovllâ ;i33o^ yool^ looj \\'rvr)o .îSS of^
.sii 99 .}oo! ^Wrtffie ^007^9^ 1^9 I90) ^ds* -^xmS ^»

ô .Âô ;oai ôsmo -yOo:u^ ^3 }sox o^ 3^2 ;lS
\cS62 .\0S62 .\cS62 hsoô ^9 d^^ .liokoi lip ;I^

ddAb ax\ ;ooi aoA -^sa^^^ ^ >t^ .?i1>Vyft>\<>?v(n» ^3 op;
^ ;4il9 \qô2 ;ia^2 5^ .do^ o^ 3^*2 .^yh ;&aw«2
îiLa .^yiao pJO^ ^ .^^0^02 00; 07^ yicl .^yitjioSi
^2o \qô2 4^ -is*Kj; ^ yt»f\fi\\2 al^ xio'i .^^ Ui

2 39 "^^^ TRIUMPH OF EULOGIUS.
;il ;s^M ^yiao .\6^6l a^ a^'i .^ î^ ^ .o^ ^'2
23^ y.is*2 <^f2o .;l23 07S ^90^x2o .^ ;i2 \lixo ;3^

.X.;^Â«« oâ ;oo7 i^ô .;oo) a^3 ^dMii^ oô2o
lom l^^ uaio .oor âiS je^ âi ;o*b .yAX Xytosk^J*
lorn ^.,3^ 99 .^ttyftt^^ffljl moiq^ ?^9 -«\oôA o^
isiki ^jô .A^ >Sl ^^^4^0 ^'3>M2b ;aNo^ ^^?4V. -073^
Foi. 1073. uis*ie .1^0923 ;i2 ^ ^^JQ>^ ÂX3 ^,?A I

.wîsVyy ^ftsp
. .
;l3o2 .;fui23 ;i2 ;^3 ;â^ ;ll .Jcio^l;^ ;i2 îjia ;box^
^312 u^ ^007 Xt2 ^3 0^2 .M&N«<ax23 ^3^2 M&A3X tSaoi
ôf .vA }oa) ^3^3 ôu33 list^tua .dwiool îl bOaMi uada
3»2o 07^ ;eo! JS^23 îax ^'3*3 ôS \oSo2 001 iSf2 îdo
.^30i^ ^jkor uA^fiSAi lâsa JVa-^Ss îii^j^ ^.LiA -ôA

ôô .;ti2 tl^so ôîS iS3|^3 }ifllti3 ûbaA Morou3X2
.A^ 30^ X'^^ ?.ii>ia*2o .Jlsla JlJKoSA ôr o*3s2 ;lS2
«^f ^33 wi^ 94" ^ ^^^ 'i^^ '^'^ ^ -^ ?4îl ^-^

mOIos;^ is:i^2 bfi&ucao .}^2a ^^ o^^ isii Sas aa .mOTOAa^
.^Sa^bp ^ ;^23 ^3^ ^^ O^ ;3JOO .013*,9^ moÂsoIo
b*oi03iiboîs oa N.23 ;oo) ;x3^ ^taoV^ o;iliQ>2o .;is3oS<9

THE TRIUMPH OF EULOGIUS. 238
ooo) ôfiboo .oriab*b o^ ôo; ^'^3 ^^t^Via ^saoxSb î
\\^ 009! oJKjô •073^ I

loo] MaJMa ^32 ^3^2 yi^t koI. io7rt.
^^3 Atiy 07a>*^39 ^3 ;S007 .^333 ^3S ^ ^33 ^33^

O^ ;00) 6^23 ^3 3330 .^JflXi* ^ ^^^^ '^ ^^^
Ny^ .Morciu^3 Zô*af><S :ga^ ilAb 07^ w532o .?iS>tebr>!^
??'>'Sfl>3 ;3*3S )^0^3 e2 .^330 y.*aS>f^l3 loO] >,i.At!t) ;!^3
2oo) ^ .qbaA< JSoo) ^^£S39 lisou^ %3eJS ôiosoAao
oi^ ^007 M*3O303 .^32 ^ ^33l^ jLdOXS y^2o .^k^^

oîS ;^;; -^^VV^'^
^'-ô ^ '^9?i ^2 ;l3l2 X^'o -073^
^^3 SA^ JSo^ ôu^ ^3 07^ ôo! a^tô .;oo7 .T>y\
McnoLit ^^ .op 3mO \pôl \^ci MOVfM v*3 ^ .op \oa\
oiê .MoroLa ôr ^SbIja ôuedo .m^ô ^0^2 ftô^ 0^30

333 ^Ld m3S0 ^3X3 .?«^*l*t> ^Q&* ^^39 .339JÔ Ô^Ô
.ôl yoo^ 07^ ;i2 M*a39o .oi^^î o^3A3 ô^ .0?^ U2
«3or ^s>» ^2 ;3i3 ;^;[ •^3<^ ''^^ ^^^ ^^^^^'^tô -"^P
01^0^ ^Sub u^^ pAO .M070u&boi23 5^2 ;ôi^3UO^ M^

.^2tfA20 Mis.*iA 1^3LOJl3 23b3^ 02 Isii ^ .0^ 3^;^0
237 THE TRIUMPH OF EULOGIUS.
.6^ S^'i .qS â2 ô*po o^ frlsb .^3^2 ^,3^*070 .JlJSX«ak^
Ôkbo îx îas^p ^^^? P.f'î^ -^^?^ ?r*<atM ^ ^3 ^*ô

.yoo^ îs&i îskfbs .îsfti ;a^23 ^2 b^ wisii .q;^ ^^2
;do^ .uiS a^2 ^3^2 ^,3^ fis*23 00^2 .07S ^>^>M2 ^3 ô;
Fol. io6(5, .6^ 3ibo2 ^_3bA9r .;^23 I

^1 ;I^ ;S ;3^^3 ôsô aAs,
1!^ ^ ^?>t^>3\ 5^^ ^N*23 Uîl^Sd ^^"^^ ^ v.?^

JSAbo î>^ suî ;a23 >SVy^ .^ba\^^ yiis^y.b03 oo} ^2 .JU2
-OVÔS^ 0^^^ ^ ^,>*07 -^2 SoL frui?S^S>tb9 ;3o^ ;3^^

^Sî ^2 ^JS^pô .07£soS ^M ofbojaost ^ 679^9^90
,?Y>\sn3 ^Nô^ \23: 3a .yOu^sjo ;&or oaj .?*nS>\3 sos^b
;ô:3UGM 34>^^2o ^^fikX îjjc ^3 îsi sa .3^:3^3 ;ôxo

oor \oô2 ;i ao \3 oji^^ :^'idox iSisd ê^ ?^ ''^^
?'t > t , h . ? ^> t ^
. iVyy 013>^ ;09! yM3X9303 ;il3iS ^X^XS
;30i^f ;A^ M^*2 393 sA u^^:2 .jQiQ^soti OTbaxb ;ffc»yib
SAO .M&3^^3 ;x.3 JC3 ô ;3«b ^ ^3ô .mS Jsi;^
.JQMQlVî m3^3 07>*3^ ^3^ ^''^^ -^^ ^^9 ^^ ^^

;Iop; ;3a3kbb3 .jL^bdao ôSaa ;3q^ ^Ls ^3 ôo? âi^
^63^ 0007 ^SkbaL M0703u»iS^3 ^2 .^m ^3^13^ ^^
wm9CK23 5^2 .ôui âUsoJ^ ^'Ss ^ôde .UQ>b;Lô^2o uQ)A>£b3
ôra .0007 ^3i^2 sui!^ ^laor

-yf^V^^ ^n^V^ ^ '•^^flîi
THE HISTORY OF SERAPION. 236
^jto w^9)[ ilooip 3^2 k^\* 390 .;aooo73i^ ^,9^ "fVi^^
.âô^ ^??^ ^î? >V\,y I «i*?Mif**ii? ^^ ^>3^t^^l? Fol. io6rt.
.0^ afipj^ o)^ Âo .d7fu* âisao ôl ^3^ ^3 MOde

0^ y»i .;ii ;Ldf^ ;^;; .^2 âÎ ;S 07^ ;ad92 .^ ^dî
îs&i ^ 0^ ^;; .;oî ôS .0^ ;3^2 .aiiai ;jb«^ ;aÂ
;i»2 .;l2 90^ ;i29 ;a>bo ^90^ .«^^3^23 ^2 Mî2 ;^^îba3
a^'i .;i2 ;3aL UHo .mS hiol loopo^ y^^xya p^3kdp .0^
.ÎS^ ^ JtiOÔ m^Qm .dp 300j^

^J^^ "^^fV^ t^ ^^
;xoro .jMi^^ ;l^3 M^ JK*2 ^*ilx ^^^fo â^ m^ ^î
.?>o\\S îsis^ ;3^? 9.0^2 .0^ ^:02 .;i2 ;a^ uixS
.;'3mi ;isa^ ;»b^ aiaâ iiS^l .6sh^^ aisa ô .dJiô
Mpo^ .?M'>'i'iS ^fk^^s 5^2 M^sii ;I^ iSe . ?»S ^S

i Mis&i
^2 mJsa2 ;isis^3 ;i2 ^blo Ui ^0^9 ;l2 aoLa 7J,>»
;.a;;o .Â aô;^ ya^S ;lô3 7,3^ .0^ ;3>!i32 .Js3^;;3
\iL ^«Ax a^S .ill ly^L

'it'
.w9bS3 ^«hauiQ>o
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^âIi;La>
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y^jsoyJb ;ll xsL Uii? ;aa^2 .;isL,3M3 ori^^soa ^saxo

235 THE HISTORY OF SERAPION.
Fol. io5/a,\V^P 5îp âÂO . . U^ya Ôib UQ)ik^ I

X^p mOTO^ViO
ô ;»ol3 .2.^32bo ^^'^po ^*3Xb ^2 .ôro îola apdZx
.0007 .oo>iSi.2 î^^? ^07^ .ooo! ^tbaai^, pa -?,3!»^3
.0^3 4^3 o2 .moioI^ o\ati yoaa^ 01^3 .^07^*3

âdo2 39 oîôi*' ^^^ -^.^^ ^^ ^^^î^ ^^ ^? ^^ ^'^^
^ N^2 Ia4 ^ -4^? ^? ^ ^^ ^\ -l^^ -^

lî^âXl .J^ ^f^M %S J^ yOOfS 3^bo2 'lySi ^ «^^^3
.o&o) .w&ibis3a33 î ybo wuo^sjco oô2 .0^ is^S ^M
;^0073a ^2 OObOS JÔ 9±by .^00)3cS ^^jL SAO .2»oa73^

OO) .UQ3*&^3023 07,>*bai^^k ^4A300S^ yOJijê .îs*3M.3 02 ^3m.'3
w*o^fM 3ao «ôo) ^*A^ ^^ â oTAS^x cniso^ ^^?

.?A^4^ SA,^ ^007 V^!^ 'Â^ ^'^ ^î^ ^'^ "^^^
îs JS«2 O&bOD «30JS 0J3>M k^kÔ .^SukSO ^boso ^'iSOAS
<*.oa2 ^v*&3 v^ îsslb o2 ;*1»3
^^ "^î? -^^^94 ^^^1 wOloS^ ^3 0001 ^^3^^

^3 .;iss^M ;boIti ^30 ;3mm ;iN*3^3 -îsa^.,?^ ;booo!3a ^*23
^Ôb^ l*iiap .^xdS^ ^ ^îo .^ S^'l )Sp ^ la\ ^^

'jaJAl ^,Xk07 -^^ ;^ ;^ ;mJ[3 âor ôu ai>ô .o7,aJ^
;do^ 0^3 ^.>ap îsisis 5îp eaiuQ9 ;ôA^3
vf ^^
orJs^ iae .JiibiMiâ ;aM >lib(o .;a9*A ^âS ô^xd
;ai3 ôie^flp eor âg..2 Ji'il ^ aja Aât .;^3»m2 ;îf,a^
hoi^ 07S o^x^ ^f -âit ^'rxyfop ôjso .îayî ;^ô3:
.or^^ôs^p op MO/OAiâ wm9a2 ^^ t*V^^ ^%? .?.>i»iS()
;i^ .93^3 MOTORS aisao .;aAoN0 ;isa^ .Q&2 îo

âi3Lb9 ;aMO ;3i 5^2 ;^2 .0;^ oocif âuMii ;aa^ 5^2 ô>i
iSf^&a 9^^ji ^^ "719^0 *^;o7SiS ^tMntiff aa .^ 0007
39 ;^2 â )^9A ..eo^bSL^ iSt;^ 007 k^2a ;sî .;booo)ai^
A •:s,a^ ^<^ ^ aA ^^?\^\t*ff ;iÂ JS^M ;ii9c;a ^âôl'^
yoaîio akâ ôjS oaauQ> -^j? ô •^,?^ ^® îA«A
;êa^sue>b0 ;aor Xô '^î^ v^jl obfUDO m07oI;» âfl

233 THE HISTORY OF SERAPION.
Fol. I04i5
^00^ ><A3j ySiao Sô .f^ly, yao iJoyiiai ;li*^ -^T^yj

>i>9>.ye .;tfliSiSx3 ;JSo;bo^ ^ yoajs.^* aS^^^s ^jist^l .âdi
^ ^,^ 007 .^pofiiô ;3M0 î ^ Ô076sO -\ô>^ ô.?}
^3 ;:^'2 .^^ ^001 ^p 3u\ JiAoao)3 .Î'NiiayiS ^ôf,?^
jâaJSbo 39 ôr ^3 007 .^ ;^M is*ooi îsiab fsuM ^2 5^

OTâoju «u2 ;lSo .jq»oa^23 lom ôu ^^9 -^?^2^ ^îi
;»ou jioo? 3A0 .5^ ^3mi2 ^,9^ ;ô ,;>Av^ ;lô .Aiâls
i^ ^9,?A ^ )zt£lo t!^f2o .S^m a{s loa\ ^ -âip

mXKo .ooo! y^jAisbs îsLsbbob ^32m .oo^â ^2 .&a
.odbi!
fr^'^^ ^3^ -a^'ô ;:03 A-fib ;ikOo .;^ &tti
;'S;m w*i3 oriso^ o\.^30 ..007^ 0007 0070^ ailsjoSo
.5^ JC3\ ô .isî ^bdOMii ô 5^ ;:» .07S âiolo ^mXô
M3î ^ 990 ?*^7\j Jssfl ^fa\\^ -ô^ 3^2o 4^9

^3 ^3^ •^^'^'^ ^^ ^=?^ ^^ ^sh^ .JsoLidi ;3^3i;
;oo7
^^ X^ "^^j? ^? ^^ 'ô^ '^2 ^ "^9^^ ^
oliaoo .^pob^ u,aisb yOA2 ^3 ^ ôm» .07^ ^3^2 MorodUM
;^3 iS^ .;eai mO^» îsAfib aââ ^2^1 .^si^b ^6so
ôoi ;3oro .ôî ô^ jrVS"^ ^^ô ;oo! a^baîsaoo
âoâ ?,(fi>ia>^*a ^xli!^ 0^90 -oôf as 3k^ ââ^ ^f?

ÎsmO a^ •^'^? t^^ '^^ ?^^ -^^^? ^^,?>^ ^'^?
yOij; 9>^9 9^^? ^,?^ .^0701393 ?«>*«>'» Jo;^ ^JSoSbO^
;oo! ;!^ '^ 39 .yO^;; aa^ ^03^;^ aâ ô .?u\,m3>a
ao^^;;o aboîsis2 ^3J3b -^^sâ ;&l34b ^ ;Aaib pk^ 0^0^

?b aSca3 .oTîsAi ^3 o73fta ^ âo^ 907 .ôîa >^^^
.uorei3fa .^lasait ;*aa3 a^ "Pt'^ ^ .^07isji» o)^ â
\ > xa9 woroktâ
»i .oov'ajsa iâ .oiâ 000; wiâl ;i^ 3a
MOf ^ ^2 ^32 .y^\ P'^jo \^\, ?^^ 990 •?9^
6<^30 ^>ôa^ 07^^ 0001 âasisô .ÔmS^^ ^s^âa
eoo! âaobisô .0^ ^SLfiLaoo o^ eooi îâ>» aa .ôî
.;ô^3 ^ôaaî ^ is*i vâay^3 5^2 .Jsor ^ôaai^
..oaScx^ aaô â^l a3iw3 >^^\^ -tOoA 30120 2iô

231 THE HISTORIES OF SABAT AND SERAPION.
^3 î\% 'ya \ko lorn opm ?iaS \

> « aa ^ ;>al^
.eoiibo xl 3m13 2xbo îsAti Jap atlSo .^x1m3 >^siijktj ^

iS\^'y . . o^ bddop ^3mo ^'a^^p 9^ ^3abo ^907 pLca
vûV^ )!Sa< oooi ^&^9 ^07 .000) âouÂ)^ ;:S Jl^â

^ 9«^ .^'^LmD ;isSbAS^ ;i\babO Ô^ M>3 op .^990*
.^pkLaS ?A'i>^^^ ^070^^29 oor -}3L39 oôaka^ Xfl
orisx:i9X^ ^ w07oA$^9 laLo o^ ^00 9a .ÎSi o^ ^î!i^
^ .^b9 X^ \ii .^92 07a 99 2 ^9 9^ .ÔVw^ ^^?

9U39 007 .OÂÔJQl ^ mO)0^0^9 0,9^^ ^799^0 :^9MMf
^ ^20 99JQ> 007 .^JS0u['9i9 ^0^0^ ;007 99UQ» «^mi2«.A9
;oo! ^ J^ 99 .^,9^ 073 wm9j^ ;:So "^99 ;au*9 ôr
5^2 ^007 ^f^9 ^_,9^ oo] ^ \>S>h 9aA3 ;^j; .007 ;292
.^sd: ;1^ ^07^9 0079 ;Ai^ 9a .ujio \ttx ôr ^siiCd^b
<*kû6 orôx^ ^92!^ ^2 007
ôu^90 ;oo7 07^9 9^ ^9^ ^9^ ^f2 ^9 «30^

Fol. io4<7. ,Sai^ 02 I
u«>a^2 ;S ^9m2 ;a,9k^9 i\y,V) .;&09kjfa9 u9ij^29
THE HISTORIES OF GADDAI AND ELIJAH. 23O
;jêpovG»S,b 5^1 .^3o îa^p laoAA âô .lôxMp

• ,1 / ' »»• # »'• •• ,t »<•• ^'z »»• '^^ « ,
?Ii»y teSi^ uhS^ ^9^ *^?*> <*^<*
\<Aor ^fs .^S3o* âiV^ iSirip .ô'is .motoIm .ooi^^

.^«bo .^^ âi!^ ^St .âw^ ûy,^ âpoju wOTOk^ obpub
.mOT ft u M'ia. i a yoo^^ ?k^ >^^9 -l^^ wotoj^ o\,v>te

M^Mla OOP .lâi ^Lkia >^5 ;is3Aboa^ aiîsoâ JtiAo
o|x2 .^^^ dp 3m\ îs^ .^9^9 m07o^ Â*a> oao^bA^
<*âi \v< )lûjQ> 007 ^2 ^^.o .afiâxkp 007a
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.Âulod^ ^QXo âislM ^'iaeaa lom ^010^20 .^â^^doa
^JKaiibs .oiôS oa^ ^2l^ ^'2 ^ .^<u ^ aâ ^0/

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. .îrtoA I
07A a-ftuy .ordooa ^901 6;L*6y2 â FoI. 103.4.
a^ t^yAor 39 .îikOyj:^ ^^ k£Uîsis2a ôa ^001
osasoo Q^2 aê .îoÂa . ln'aV fiA^ o*Ml .oiJsAttS

2 29 'ÎÊ HISTORIES OF EUSTATHIUS AND SISINNIUS.
<• ue>f^;.Âo2 ^0\, \i<9<* *>\i*>
3JS3 -<Ss.^ ^3 Uoi JsaoyjJôip ^0701*2 uosuft^^Sôl
i^îa 073^^^ o^ô -Jifibo^ 4?^ ;Xoxoa!^ ;i^ lâi 5^23
.uo;o^2 ^La ^ ;ooi ^fu*^^ ^3UiX3 ;i&ayi2 .;!Ae^39 lâjip
0007 ^fSîp ;^2 ^ .23or /^Âîs J^2 m070J^ ^3 ;3bo2X^
.;3Q^3 Cf7»»3>S>^3 .07is*Sti3 }Lbks ^û\^ t^ ZoO) 9^3jb?9
âj lixôck X^2 .^.baJc 007 a>bj>^^S loo] ^3p ;Aa
ôoi JSa2 3mi >f>^^ jQsoauôr ^^b ô^ ^3 07S
w«3 ;:sa&.baAOp .&2 X3 ^070^*23 OQ)QJîQMQ> 0^X3 OP

UîS^ ^23 ^3 Z^d^ .OJIpsSf,^ loO] ;JEI30^^0 .^3^ 3^
Fol, io3a.ô7îa3 ^ ô3(23 den I

.?<^.»a^3 ZisMoaa:^33 5^2 .^soxa
;jso3\^3 ^'o^ >^9 -^^^ ^^ ?tei?|^S ;i^£S&e op

001 .uQ303uâr âo^ 6^0^ ^f 9kfi^ tS*aor 99 -^^,?
.«^4^ 02 ^ >»S .Î'oî 1^3^03^ ^3^0 .JOOOaOaO Ôf
02 ;oo) laiJ! IliAbbu^s ;ê ?A\»3 ^^2 9kSi .îs ^xdboiM
4s30ro^ yôkctl }x6l 00/0 .0^ 3d^ JA^ Ô .JBalf\*p
;V^33^ vôisx2 .oisiîS I'^l ^ ^3 Zxo; .î^ Ss* JV^^s&d

THE HISTORY OF ELPIDIUS. 2 28
<^jQioaJlô7 ^9^ "^P'^ <'«*^*^
.ôp ftiiiSîSjt gtAia %<3kiaa ^ôau ^ ooai Ottawa yoiaio
piiaSisSssoo Îbao^ ôq ^070^^29 jaao^tâj lorn a^boL
mO^ ^ft»oii<aiaM*ift 2aof culba 007 .^'i^ ôr ^ )3m«3
Fol. I02i.
"''';â2LXa lit-
.Aboibso lorn izrido .;XoMi
'
ft^*;Lhoi <«^Sli
.1. oâs f
007 ^39^ ^ô ^^ ôre â>^ ^jl *^2p .oîa^M o'oi
;aao3 -?A^ îs ^fM^ ^001 J^2o .îsLi.a^ ^9^9^

.tv>i'i!*ir) p9 vAoxiâr ^07 .?*V^Mt*y> >Lî34<o .îsl»
o2 .wfiLai ;i^ 9^ .opsae âibi or6^«^ -^7^ ^? ^VVi
^2 opoi >îsasax êu ^ ^ ^.?^^ ^9^ ^t^^ 99 ^^

eoT 5^2 or'^âAô 3^^ '^^9^ "^^ "^ "^^^ ^^ '^^ ^
ftôsa Jot ^tâ .loaj yâjoM îaf oS â^ yskO .^^b
îp ^s apox .lis^St ci^ti?^ otI:^^ ^,?^ -it^ô ^^9
<*;isao9oaâ âai^^ uQ>OA<al2 eo]
227 THE HISTORY OF INNOCENT THE PRIEST.
;oa7 Mp .^9Mk >^'A^ crrJSoS sA^ ôoi ^^2 .;'^;2|: »^9

.;i&2 6sj,^ 990 .07S ;oo; >St!^lt!)o aj^hlo .oor ^,p^ op
âo/as ^baai .i^f^baS uo; j»A\,b opsj^ ^k^l? ê
;a2 9ki.<o .001 I'îx^ orôboa^ Ayv) .î^bo ;:S3 J^
.^laîo ;±flu^9 o)î^^ ^fMO .00; ;aLA o^ ;^2 .^2 âs^^sbo
uHsomO ..^S ^^9^ '^ .673^ îsiboe ai^l ?V^%y*t)o
o!S»l^ .âa 00; ;3jca 079^ Aiô; 99 .ojisbap ^99^ ^

îVyS 6^ opuQMO .0^30^ \iri o^ ^3^?>? u07abaMi'5
6s«23 ;i^j.i .00} ;oo; 4?? ^'^ ^,?c^ :s<aS îtO

'^'V'?
Fol. io2a '^'is loo] \Am 990 .^y'siSJi Ôk ^ I
^Sob3 îs
j^^SAyX opoiiJ. .^^ ;^!s^ ^,?^ ^*^ ^^^ ^ ^?^ ^^4?^^
oi^ôô ;4oiauâ ôqf 6^£Sa2 9m\ lîoi 5^29 .;NoXa>cvSo
bti09^ 07!^ \ii .>$'A^ ^01 6^00; ^99 ^9 âwii .,^^^9

ô^ ^f ^ yJia K*Ât&o]o 6soo] ;As^bo ojka ^07 .^90)
96020 opJdio .^laa 9a 07^0^ ^:39±t .139^ ^9^1029 (om, 4s3A
Aaor 0^2 .uOrOAis9ao2 OJ39 m07 ^^09 w3.«Ôm .Op ÔO)
)Ai^ .Aô ô .9i^9 o79a.(iA ^001 ;ru9ii9 ^09^^

Ao .A^ Aaor 9a .w070«»9a 0001 Qb0^,?i)O u070fUiS^9 ^9
.âoa ^007 \>vi\; ^^'^ ^7-^? ^'^ ^3^0 .y09ol9 o^M
Cuba .;969*2 ^ ;l2 ^bl A 9>^ ;xdjb9it Ativt wtl^
lf*f iSiAo/ ^ .^07 'Ô?? O^ i\iA ÊLbO o^ ^,1^9^
o\£U ^9MiOr .007 2391^ 9wb0\. yi'o) .^ 09^39 «^90^J(2 .^SiGB
Fp:
THE HISTORY OF INNOCKNT THK I'KHlSr. 2 26
^3 .ÔfM 6s*^0l ^»V«; l%m -ÂS^ OOf >a3 m07oX^ ^3

JlalL,o ;«^ ^^^ oj^ dSioo doiSo ^dOLSix opJAa
;!Siaio Â^b <âi^ o^Sa ^001 ;*^2o .;;Kai*o^ A?^^
eooi ^tîs X^^SfisI :dôo) ;iî3 îoîo :^3^ ^ jôo)
\*ôr hoi .^fjlx 6ofri,b ^f 0)^94>' ^^ ^? ^ '^^ ^^

?.Mnt» ^ ^9 ;oo) uoro4^2 .^ ;oa! ^070^2 ysît'V
.;iô^ apoxj^ Ixi ^3 o^ loo) 6sfl .;\oof3 ;dÂdô3: ^
^crr .y^ •M'iio ô^ A jQ»i5io .0733 JSSt Jor\k\lfifku2
^1^30 ^VH^? ^? "^^ ^? V^ '^'^^ V^? ^9^ ^

l^^ T^âuks oi!^ ;33ô M^ ^3^^,? •^?^2 39 .^3^
îk^t MO!oiu2o .07JS01S ^3îso2 kd23 mo? .^dsoafi^ Ae
3>fJO<ji 490) ^*OM>if> ^baab >m07Q32 jB)ay,anie2 ^3 eo?
.^LJ!^ 3y^ ^f .ouLisxbA^ ;9^ ^;;

;l2 ;v•^Jap ;Lxp
.ÂflLoob Â*A ;oo) ^quo .^2 ^ ?tS^*fl9 ;oo) OLJi^
^moiS lom Moiss2o .?Vît*ô ihp^ >^? ^? MOTo4f2

225 THE HISTORY OF EPHRAIM, DEACON OF EDESSA.
I
: ^JSii^p ;buouAo â\)OilS l^fu^^ ôsâiô^ ^j^
Â*aa ^Juia 3u\ ô^ -^^ ^ ^^^? ^^^? ^Jtttiao!^
;l2 9k3Â>bo ^3^*2 .yoo^ 3^'2 .;&'3iôo \i< âi^ô

JMolxiioôci :Ja\a ô^ aJ^ %om \ib .^^^23 ^2 yoaA
«A MoroacTTO Moro&^crr ^^3bi» ô^ 3^'2 .ôî 5^N*23
adflibOi^
r?^ .}^£sS^ .^'iiM ?^9 t^ô -Âss
yOOp lorn y>.>>X3 ^^23 Jlxoû t^^ô = ^?^? ôp
aft^ ;e^ ^23 yoiof ôJS ôâA zjiajdo .il^ Jaduos
;issiAX6s ôAao :^2 woAîo uis*2 .ÎflaS ^^2o .;IaQt3b
;ooi ;S>bat*if) ^js^lj^ ;jôd^^^ ôîidojQ} oiâ îsjî
^«bou£boa Â*i aJa .foa aa o^ ôo) î^la ^ ^ .ôiôS

uoi îsui Âbo^2 â a^ .â^Ma mOToX^ o^ 0007
^jdbo jdSao .;^>oa l^y*A îsiai ojajsa ^Mê .ââ

44" ' ^>fixb|>S â^l ^,a» o^ Joo) isAaa .07^4^ ôo)
ôpi o^ ^pitl 39 .pM âi aisa mOToI^ :b;ô :g^Âtt!^
^hfik â bdiuE .ôfol^ :ziSoKi \Sakx& oâ :;aaf >^\ik<
;aboi^.^ -Z^^f^ ;fSft^M.iS ôxa ?*\\^y^ ^'4^9 ^f^^

THE HISTORY OF EPHRAIM THE DEACON OF EDESSA. 224
^Moraold ;is9^3 Hinotai âî ?nft^ \i<a > ôi«>
9m^ lorn auMiie .ôîa ;A3udQ^ ;*bax ^ oAw^b ^^d

^Moio .aii^ ô Q^ ^ "^f^,? 9^ ^^ ^^>f^ v^^'^
^'smI ^3 otbi .jui ^>m2 ^3 v?^^ -^^.? ^9^ ^^^

^ ^'as .^'ô x^m yoouis^l ^9ktl9 ;33X33 .tâoBio
âLîtp ??'>iN^ft> }o%iax >ao .;Aor ^ oj.ia*ar>^ ^*,odto
^;[ ^<n >^ ^6îsif^ i^ jd2 ;â -oado;; ;^3y^ -«9?^

.^SMla ^îbos l^^ ^ ?AO .ov^ mOioso^ ^,3^*0^ '^^^. \l
^y*m -ojLÂ^ ^ <f3a îxoOLaa 5îo ik:^^^^^ pua^î ôra
ôvNi2 âotia ;«ôa â :î>^ ^^? o'^l ^â âe^j;
Xi^ ;ao7 .;oo? MOToi^2 oao)L><JSboA ^ca ^^'ûb â

^ 9uA ;^^ ;^ aae .îs^Lôa ^.âeis âa d^2l«adô
.}JS*ua ^^.aâ .ô/odaS â moIsxI .;isM«a^ âo2 ^ îaS^
;JSfla>ô\o '^'oî fi^^S^bfXM '^.^f o7a^3 i^câ ô?
.;lSii âoieao ^âi ^ll^

^ ^*^^ i\*ao7 ^ .;isAb9M
;jSoad2a U^ ^ Xx2i aa .^friâM Moraol 1^ 5^00 ?t»Oy

22 3 THE HISTORIES OF COPHITON AND THE MONK WHO FELL.
^ .^3lL6^ ^4^ ^ "^ô ^^ ^? -^^?^? ^^
absi .ôî :&;>< ^^2 ;leor ;oo7i ;a«d^ ;^9 JS^;Lboi9
^\,>5Vfl ^9^ >^?*> *^9A*^
;:03^ ;S52 r;^^^^ ^ ^*«& >Lô .m.\,i2

^ Â)^ ^'^1
;Iso&^3 ^^? ^^ )^? •<l90! 3^23 Ji^^ .;9qi jaoViS
^ bCLsi 007 b^23 ou2 ^9Ui :;jla9^ ôf .aAi^ 1^

;o*3 ^ Uor 0073 .ôr£S9M3k3 â^*^ ^9^ ^^9 -^^^^^
^90) l^^ -loa\ ;fu;3 ^tflXyao .5^^:s2 ycLyga ^9x3

^jI^s 3k«A>^ ^9079
-t4^^ ^9^ ^^^ ^^^,? ^^j^
k^330 ^mOs ;^3e .ôiftioS>M*i ;oo7 iîsxbo aâ csuâb ^2
mis^îs^ ^fiS93^hB3 ^3 ôp .}isi3L3JQ> îsM03x^» i\y,ye

THE HISTORIES OF SOLOMON AND DIOCLES. 22 2
?^»»i )^ 'ifscp IbâS yS^^ ,\\srti'p ;» 007 sAio&o
^9 ;io^ .;>>>n7 0001 â^â ^LîS .^JKoaoâ Jiobii^ ôo)
âJ .'^S Jor ?ti\>ys oiIsjImI ;is3o^9 i*^ ?':^^?\
.; ?*tta{ bft y ^09m99 07^ ^Sî .OV^ ^bO^^ ^>f^^ ^^^??

AAA aoAs ^;s ^3 007 .IZi^ .0&2 JQ»&aA&b 07Â>«3io
^Sx li^6so âA»â ;u9 ^^ ^jy aa .;ô5fttoS>i^n
^*3 ^ â^;;o ô .;oîa ^JSoau^ ^ "fajb^ .ôioLA

abOi>< â ^ ,?M*t*oS oâooxa ots^ ^^^xi ^^^ .;ikOaa^
îoo/a .^ ;oo7 a^'i : ^^jlx obaô ^^^^? ^? ^?^^

;ea! abp2 .âj6»3 oo! ;oor â^x ei :;o7Sia Îâ ^ «V^.?
.âa \^ Jo^Sia â ^ |
MfiLa^Kâ êora .atf\ ^ Foi. :
â ^ .îsxiSao >^dKO^ :o;*JS«2a Jooi '^^ â ^p ^loi
.^ ;ooi aî â 007 .;3ar ^ ^mîb o^ ôo! ^-^y*^

ei â<V^ ^ -"^^ îsôî 2^ê;^ â ;i0a Z&oora
22 1 THE HISTORY OF JAMES THE LAME.
^350 99 :o73k:3oa)^ oior 5^2p? 007 ^ya e?^? ^ ?.?îl®
woio^ ^Lfijio ;30ôx u070^2a ^JSoiibisaKbsa .^SaS 073^
zsAîsisi ;i^ ju2 i!S^ aa .oriSMOSho ^boô .;ô£)^*a^^
;^03kS Âxb /lîfuco ^ci^ ^l îii '^?f^ ^9^? r^
t\^ jQ>2^3 oo! .^^2 yM3 ^fSQsibisxbaa zôai ^JKohsaa
^!S^ ^QA»9ii^S0 :a4M 3m\ o^j; .^jila^x^ o;^ftS>.V^n'i3 ^1^2
âdlL SsQ ;d;x ; \^^\ yOs2 ;oo7 bdodxjk ;l^3 M07 9u3
;^9 pi^ >*^l;^ >irDi\oii'V4 ^2 :â ^S 0007 âio2 ^3

Foi.99^. .^^;s«3 3^bis»9 I
0073 otXaS ^,3 ;!i^p i^ja îssoa is&i
;349b ^3 00; l^^ '^^^l .^telîl îVni^lftO (3^3
oiôâ^b oor -^bi iS^^p ^ô^ ô?^ ^ ^007 âub^
?iL.tt>3 ^^bîi ^ôbftJao ;oo; ;fb ;^3a .07^ isom â^HL^^ni^
;^b'^&3 :^07Si ^ •^3? ^1^0*07^0^ SmôtS JJ3f .07S isom
:;A<3JS*ap3 ;^ eo; ^3 i\S>î .^^ JloT^'ia ;^ e'oi

^
THK HISTORY OF JAMES THE LAME. 2 20
jSl Zycaitst'is^;? ;^39X ypJUû laH^ c^ e^ .o^

ô^ yddo Îa .oiorpo yOoi>ôl*x^9
vf 07^3 ^^
ôi^'SsaiJa ^Jab \> ?'<**P ^ yOo^ Jeo/p âJ^^s oi
.;ayi;3 ly*ô SSh \\hi .?:V>^g> ^^ ôorôvô
;oî o^ ^sAm -^^ 0H>*?^ oi cr^Kâ ^^ ^^9^
âisisA pas iS>< .i^da;;^ \>i oajp ;Li ;aM£va: âua
^ ;oî Ji<^9 ^^ ^? '^^ V?^^^^^ ^^'^ ^^

;iaL&
^ î .vôie^t^ ôr ^^laa 0073 -ôâ ;ô&^\^
.^fisis^ âuab ^^^? .^xî :;3^3 5î aA^ â

;ikOiMâ ^^2ao .îPâ aJ^ ^ .âi;^ ;fV^yâo ;â3^
;^tta Miaau«aa â ^'t*Vi .JlalAa ?îju^^ .y00viSf2 ^ftôuoaao
oâJtaaS ;jsaO*sd .oojuadi â ?^f>j; ..oovi^*^ .;3d\Lao
jSa^LmI â yO&or .^JSoouti Jt^yn V^y^ â zîAô*

2 I
9 THE HISTORY OF JAMES THE LAME.
o2 .^jsoaislbo^
vf^^ v?^'^ \9!?^^ ^k'^'^^k^ ^
,^0 ^(Sao ^99 ^ a^k^b IbA :îsjQ>bo ^y!ôjBi <?9^^
Sisft iâ^^ ^î^ ^v4? -^f ^^ ^?^? ^^ -^^^^
ô^jibab Aî JSoS .^îuaboo ;bu^ ;3;*i3 âf iôboS

Foi.98<^. o!^3aro^S Op ôju I
.^bJSoSi ^ ob^;s2a .o&or ?mi^ o2
o^ bbdf .âuA o^ âx ;lS. ^3 U'aôA* -^^b^ opbA oof
o^,36iiMk .Jsai^, U*>?9 ^^9^$^? ,'nu*abob eo;^ b^
^0^0 •'^^b^ ô^bw^ ^ ^^73>^ -^^^t^ '^^P >^<nek»

a4>iQ? ^^ o2 :^êuoi>< ?LfteftS .îJSoâSbo jiâCUx5
^ â
o^*a h]isi^^ iS'h a^^2 ;S2 .&'3m2 :^Si^ ^do^b 713^
;JSo\Aba MOp e2 : ;^Q^b^3 .ôrobas yiieMî ;isbA±xa
^07 .âoôi^V? ^^ \5Acr "ô^ o^ :;&3ôiQ> ôSb

THE HISTORY OF JAMES THE LAME. 2 I 8
Xoo! ^;!>»b ;ôuaLAb ^crrobaS :e!£SadM>9^ âXi* ^9^?
^;i:)BXb ^39? .^JSebiSfM lôj ^2^ ôroS^ ;bb9i^^3 ocn
.;^3 '^'i^d ^SkS>> hfVS?ViS ôo) ^^ :^b\o2 ô\e

.eopo H» Ab\ :^'bJK Z'iaoaab .boiôiaa^tdâ o2
ail ysk .LoaL .oMlba IxS^t ^ wdô ..oior .ôla
.ôôop ôoAjSA ^ v?^'^^ :;b39t±)a ^ ^'^9? rr^
ôfiioo .U^\? ^^ ^^'^P \;

»
\M ^y r^*^ ^?^ 'ômp
laU'lp ikôas^ N»;3isi»b ^2 -o^d ;âlibi^3Ua^
^2 ^3 â^Sa 4î? ^r^ ^^'^ t^^ -V^^>?

2 I
7 THE HISTORY OF JAMES THE LAME.
'
'* ' ' ' '
t'
^ ô .^£sl Jap tÂb wfiLai 9a z^kirakbA >êo! ^sukua
Fol
Ixjtidi loo}^ ôisxl .âo^f ;4^ îs 3^ ^3 99

^3 ;3or .^2 ^£s;» 5^2 orô^ oxiaJS29 .\\,V) -^49^^?
.;oor ^fsix îsx3 ov^ ;i3f3 .ôroS^ ^^^^^ ;No9is*bo
Ao zwfclli lyapio ^ ô .^3>bps îsxbo^^ ;\*iot» 39
*>;3^^ âd^ \4x?'> *>ax*>
lorn Sîi -AiA ^3 uQ30u&3a ^073 ^3 oî^pLS^ A>«
^3 yca^p^ •'?^? ^4^9'?^ ^^V* ^9^ ^?^^^? ^qA^

>â rt<^bo ôl ^ ^3 3w^ .003^10^2 îi'i^V^ 09^ ^.?^
;oo) ;&jb3 oor ^'^;&^3it 3^;^^3 oor je»i\Qi^ ^2 lom
EE
THE HISTORY OF POSIDONIUS. 2l6
;!^^9 «^9^3 .oo! âupiiS ;oo) jQif.^9 .a{i^ lom I'i^l
ô '^ô yaJO pao -}3>î ê^,? ^^^ ^^^ -c'^'^
..^â:^ Jo7 ô3i^ opoAl .^9 rV^^ ^3oa ôAs h'ssa
Uai ;3;x kAdi ^k, ly**ifi laH^ ^ ^^;^ ;oo] :aJa ô
.oM^^^x ybs ya^m I'Ssbh^ o^ 'Â =ô! ;p;ac wClfU \ao7
JSOdMîsia ^^ 99 -^^ ^^9'?^ ^9^ ^1^3 :uQ>o»o&oa«2
ofjOiSi îoSt î^m 39 .o}ô3mopo3 ^>ke3is*39 dÔO) ^^^fi>
film ^333 .^ 3^2 :;21Xa> ^'61 jQ)0A&030Oe5 ^jao^

.;!o!^ ^ ^luiio ^'yhio :o^3 ôoi ^^3 oar .xUch
lioip v\6il^ ^ .;&3ilUQ3bp3 ^3 5^2 .OTiAiCaM ^ l^^?

^3 ^332 .^07 ^^93^ ^PP ^^2 3baJ^ ^ -^'^^
ûai :JSoo]f3 Jo) .0^3 m0!OmA ^3^ ^2 ;ior3 opoj^
:;IS^2 ^3 O07 Â\.3>ôjB>a ^3 ;i3o^ ^2 .smj; :0„^3
2 I
5 THE HISTORY OF POSIDONIUS.
<*aa^^ .0&2 gaaat Ôm^ .^/io ^JSo^^ yO&2 ou>&0
Foi.96^. : JlioujQâo ^^ ^007 m010>»*2 ^3 ^^^,? ..^x^ /aoLao
6St!^ li^f^'\tp ;^3iSf30O -OpiV, 1^ ^^23 ;ôL33 ;3*3
.^,3 v^ ;oo) 3^*2 .;i2 ^îsx^ ^^3^ o2 ;kM ôj&^s :o^
;£su:3 .^^«3oâ4 «3aV, «^ Û 3^ sa >^:0ol ^ 3m^'3

;I'3^^ ;ôaLS ;^2 .fi\3aufiÂ2 ;idJi ;So .^l23 ;S>ibfty
loai 3A3 .oior -Ixip ^Miy ^00; MM>aey .2o :;!|C033
5^2 ;^3>bo ^ M?^^ -^^^^Mi "t^ '^ 03AmO ^9

^3^2 ^te^^ :o^^ ô^ ^,?3 Soe .âJsi ;so^ ^6s23
;i2 ;9uo :w3isjQ>3^ N«id^2e .Â^ ^3^ 5^2 ^^s^M ^

^42o .;A^ ^9^>? ^99<^ }oo) M0io^23 .Jlab33 IxiS ^2
.097 ^00733 £S3M2 390 .Ôdbb Ôib033 0^33 ÔO)
;&;^3o ?ai.'iw3 AÂti :o7a>» 3^ dw3J(2o .;^3id9iS âôi
3A .;i2 ;3b^ 3A ^>«3i>^ ^^^^ tîi ^^t"^^ -^^3^3

Tf IE HISTORY OF JOHN OF LYCUS. 2 I
4
.bAsiia .^1^ \y,y) ;>«oi(D2 M&oa^ ^âpottaAl ^ .^12
\cbco ;:sQ^^ ^ .23 '^^^^ ^ ^> >^ -<[?^ ^ I

tt'?
^°^' ^^''-
;>>Î<aS :.^ ^ wtSi^ta ôîa j&Is^ ^ o2 .^tlVina î^
^5iô^x2o .Js*oiss2 ujKmosm ^ ^^9^^^^%^^?

^^^Â? ^^^
îsAha âJ. aÂâ^b ^f 5^2 aô «TyAA<i^.y^|i^<^#>H-^
;oo7 p(,aita 007 ?*59^^ ^.?^îl .ôo) ^s^^ îsaoXM

;s3o^ 001 ^,a w^ loc] îsxao .JJxâ ôr J^ xc^
^*â2 ôra -J^ ôo) a^'io .âsat^ ^ttto<^2a Jo^ w&*is4®
;>îs£ia ;ôâ4 ;l!ô .;aor ;isA,ha w^ ^«2 ^ ^^9

:;jao\ â Ikoi Ml ^'im ^2 ;^3:a o2 ;Aa2a ô :^*^
.o^fâaS Âîo ai:êS ^kl .Îxaoo^ l^*'x^'? oTfiî ^^2
^'aîl )^ â 0^ yAx .\a±t ^S ^ ;aa7 :ô\ â 007
iji •«A>*^^» ^ îsî >^? o7,aA4o .oiôîabaâ 5^2 .îLôa
67S JS*2 ;i'ajQ>&3 ^ ^,?^2o .ôaAteaAi^ >l\so^ ^V^^

js^V^^ -^'^ "^ ^t^^ ^^ -^^ ^?^ ?9 ^.? "iP^ .V^^yN
oii \^ â âeâ .;isi*a^ d^f^â 5u2 .^laajj^Siî^
oJoAi ô .MMiisfria ^ 5^2 0^2 ^k ^kdkS .^<>^ jQ>afiL&

;aJS2 43 ^ ^^9^ outoai .p,a^
;»>9''y^S;**> >^ ^ -^>?^
2 I
3 THE HISTORY OF JOHN OF LYCUS.
;Iix l^'SoS a(S îJO ÔaiS i^lo .?*3m.33 ^9â2 .(0>7»00
Foi.95<^.;»9 jci: ^Sa .aJ^ ^^ -^^^ ^^ ^?^^ ê^ .ôL
^9o2 zi^^Jkisly -^^ ^^'^ ^ JKaai'îl ^âi aa -^^,p
loafxS isii ^3^ .^^so 39 «A 3>^2 ôisa 43^?^^ ^

.^2 y.S Sibpi .eo) ;&2 a^rnbri .0^ ^^2 â ;l2 .^ôAoî
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;&^^ ^3 ;LiAor .;i2 ;^3: a49,?o o^ ;l2 vxaAbo ^ôba^
.;&3m2 "pisp ^pobo ^ o2 ;lA^ ^ VeLyfo . 2o .^tSaiJ ^^2
:ôf Sit ^3Qîd >A^ uiisacUw wfrôSoôcd ^p oio; .w^d
htioox .M^^ 5^2 ôJS M^ ai»2 .;ftôdiê ;a3A ^bp^S
^ ^2 uô 'locnfyy 5^ ^2 ^^gfliioî .;aMMo2k^3 ^07
J^ fisA^2 .orôS ^ Xji iSâr 99 .^ 9aL o(i2 ;iS
JS*2kiisx2 ^01 39 .JSaoo! SkboiLa ^*i M^90>!S â>5i>bp^
00070 oSf2 .^'i* ^3^ 9X^3 ^07 :;i;;3o\ ;ô7^'i!^
.^ ^^'^ 9y^ aisa >^&js2 uoroS^^ â ;i2 .o^MJikS

THE HISTORY OF JOHN OF LYCUS, 2 I 2
sf%*isl <ôr 39 .5^ Ui >^Vv>*n>9 ôiba\c7^ o^ jii ;kx
ê zi^ ^l >«*Avy ^^la m^»;; ^ aJ^ 5^ '^?^f?^ "î^
U01 .^y^ lisa$lo ^ Û?^ ^\ -^ ^1 l^ )!^ Ul
.5â ^«ôd3 isfti 2&^ Â^ ^^? .<îso^

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w^ âaisx2o .yA ubaa.x.ia aihsiax^l .Jôi ajaol aÂO
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22'Ab» ;&o*ai& .A iabZo ;i^jQ>a â^ ^ ^Lbala orau^
.0^ isôo) ôiisM 99 5^'i3!aK\ ^^ 6^007 ;a^ .^ôlSm^

:ôo) U^m ^ ^23 Jo; s-^s? ^9^ Â. ^ ^9^ "^^^
2 I I THE HISTORV OF JOHN OF LYCUS.
Foi94^. aA^ oe^2 I

.^So^ epj uorefiSAl ^2 5^^,?? "^.^f^ ôof
ftîsxe '6syail ;lS p,a^ j:l2ô :;i2 JS^bas ^ji aa >39\^

'JskA^s jx:^ iiisXlo .uisAti ^x^2 ;&Xm2 ôS .yî, ;i*0ol
3kMM23 o7\Maje2o :Js^f2 StAoj aa .u&isa(3\ u^ k^2a uof
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o|^M9^2o âati ^libi: îsalsso ..Îfidi;^ îsasa^ fsaisa .o7*xoau«a
.;3.^1âiK aJa w^ 3^2 .Mû «^2x t^kôr 39 .o;ô^ 0007

aA ^ isî aîsobo .is*is2 ;&» .Sy^fto zâa isî X^'i- ^
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uQ»«a\o2 X*!3a ôr ^ vî'a >uiao2 aâ 'V^^^ ^ ''^t^
;aJs2a ;&d6aiô7 ><a^âottS2 ;ar :^tt\\?n^ â ^ aA .uîi2
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^vSâo ^^ 07^ î^^2 .ô?S.\>wiy>n oaî ^^^^ W?^
,oop ^ti*o ^S ^^? ^? î .l^'>>jso 007 ^Ma v«07o^
THE HISTORY OF JOHN OF LYCUS. 2IO
SAO .}ô*>«b3 ?*Wi\tejL ooA .^«3la: âcô ^û^ aa ^1
.sap >^3 ^^9,?^ ^ .otidXab oor âo\^^ ôjo'SoAa
î yj^ .0^ .ai2 ^jsio 4^ -oor ^99^^ ^^^'^.P ^^*^?^

;*al23 ;paL^ 0^ ;oo! ^<î^3 oor ^sgîo -^^â >^Lx«A9
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vnymb eo] ^ .oîiuoA ;oo! >Vnn*tf) ^ôa ^ •^'fSUi 99
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:;a«^b Jiaaîbos ^js*2 Aôr ^ .âisJitt ôor âalâ ^ ^2

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?,ttn^\ uQ>^b cd2 ^ ^«oo! ^^tAâb .(sic) jQ>*iVâo2 ^39^

209 HISTORY OF A MONK OF ANCYRA.
.ô;«a^b ^3 yoio^ 4907 ^'jiSip 'âO^^ ^,? yyVSySyN .^007
;o\^23 .;307 ;is&i.,a^ k^lo ^^2 .au6s*2 >^'Se3 ^â^
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^23 îula o7ôl^ ju2 ûail i^p IPf aao .ôoj ôJSo
^.^^ X^ y^ .ofi ;oo7 ^^^ '^fiQ>2 ^99 >S«.a>iao 907 .Ipoi
;JSA*boiM aJk^ ;»>oiiOMH*ia ..3^3 ^^^^ b^nilia â^^ ^ 07^

za{^ ^9^ ôf ^p lôiiS^ j!!i 'Ofiio îSiisJ^lp
\^2p 0007 ^\*x ^61 mOToa^ =^9V ^^? S,âi o^3

;jkfiijk3 \y>>^S ;oo7 ^^M 3m\ ^ .0007 ôx 'piiso ^
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;oa7 a^'i aA .;oo7 ^9^9 âot^S ;>m.^ .07^ ;oa7 ^sd;^ J!i2
;a^ ;3g.2 â z'isil ^^bo â^b :aoroau;3 ^«.a,tjb.a8b Âî^
90^2 :JNî^ ^33X3 aiisoilaooi^'p : ?i^^bftS uQ»^23 u^ ^*2
007 .m3;#^:s2 a orôi!0o2a ^âo^ No^ :Ojâ ^ôaowib

.;&:«olS ?^b^ V^^^ ââo Âop :^*ail ;&<7r Sât
Foi.94^. aa .^>baL I
;a^2 oojcab yOo^Sâ^ btLbx ;b9b^ ^â UpâSto
^bo5 wnbtiftS âôboo ::ai!ii>Sb
DD
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HISTORY OF A MONK OF ANCYRA. 208
i^ly^se\ 99 -TiSivSa ôr ^$^ ^9? ^^ ^? ^!P
Jao . oVoma ;3aQte5î i^l >ô;î ^!!L*33 Z^Âa ^ftôâia
^JSodSjMb '^^ôutb? âoad s^''*''?^ ^3 orôaîst^ .oiN^
î ;jôu**|i^ orisa^ :o^ 4fiaaE^ aojs pivo .JKiboi,
•>9u:S^b ;3mS
<«^9aa&^3 9u^ ;*3M.b >2k4ii<* *>Mb9*>
wO>iA3sie .pk^ ^l»b ^loAitj^ ^^,>^ ^,?^ '?9^ ^? ^
ôra 5î -^pit }a^ MOTORS 00? ;isLa&ob 3AfluÂ
%6a\ \iA>i ^jJkojo .^»hiift>b ÂîJ^ a4ô ^bAds^
ôo) pi^l J^'b ^^^^^p ^V»*i :^ ^'^^^ •^?^ bb4>MFoi.93^.

207 THE HISTORY OF MAGNA.
y^lf jEiâo .^S loo] ^1^ .000; o'>ia âo; ^ôSisiboo
ôp ^007 i^23 ^3§o2 cu*is3 ô; ^>^ -McnodaMi'ft ;oo7
âiîsxo 0007 yO ^V ^âti .007 ^îa ^90; ^*2p ;±1«$^307
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i ;^9 .ocnâibttMHba'i 0007 Âa^ aa .^b^* 3u.m
.yOarâLSo*ar3 ;ô\,i.as.^ ^ ô7î«^ 0007 ^^â-xaoo
,^Âi ;iÂ>2 ;3or i^2o isoa\ crfî^l ;âu*2 ^3 .oo7ôîÎ:0
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j(^3 :93^ ôp îuQM ;ôxsta yoooî 99 ^^;sk ;sia^j>
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Fol. 93« Afn^\ ^^,?? ^^^ ?^9V»*V**? I
^^JKâ .'â^ ;» ^2o
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Xjôi .;iAâi ^ ;So ;isSo^3 ^ ;S;; .o;uko2 ;]^ ;b.,al
Ti'aa .;a9l, "pit ^99^fl -îl ^ ^ ^0073 â^^ aA^

THE HISTORY OF IIERONION. 206
6^0^ .q^SMd^Z ^^ ^01^ ovô jB>tiV^3ol3 o^3 oi,a^2
Jor .0^ }oo; MsS^b ^>oiab ;is3isl» ;is2ôJS3 ^jAo*
.jsi^l^ Ulsoa yOa\'ôpSjp vlej .âo^kAos Jooj ow,'?
.ÎÂi^p ^300 .OOrJNO^ }00} 93^XI» 2j>AOr k\*30/ ^0^073
jlaoU ^ yOOT^ iK«23 aA^ ^\\^S .0007 ^.Ateba . pujs^b ^07

}oo7 6s*2 â^ I p^ .ItiAfo SSi op 0007 ^«ii^y :.ooâFoi.92^.
a>»^^ ^^ \^^? -^r^ ^4'^^® tf'^,? ^^^ i^ v?^

tSiixb Sl>5i ô^ t ji
^2 .eoo! oap^ ^ vf ^'^ ^'^^
:îsli0d ^ bisa ^d .0007 ^^2 ^p ^âi;!^ '^?^
^ êaip ^)iXif\ 'y\ Î*^ .^070^^2 ^09^^ yayt\'\
.l^y^^pao lispss ^p ^*a{^ 0007 ^>^\^*y) .îiSiht ^ âob

: ^3 ^07 yaii .0007 ^jiJLuoaib ^X4;iô Joôpxxo^ô
205 THE HISTORIES OF GELASIA AND JULIANA.
;3oro .o^,>li^ uT? ^boba ?tOMS âê .;l52o Îmô
%\aoL lia{^ :;ay.3îs «A aLo23 ;l2 ?iadja ^^ ô^j? ^

07>»OU\3^boS ;30p >^?2? -^ ^^7>^^ }a^? ^^!?
ôro .ôo! lâJ*^ ^^?9 ^Mtrfltne ,3o^\a ^cU ^

^m Am3 îufu ?4>m\ .^0u3 ^3 ^>S^ .aoA'jl 4^3^
.^wai^ laubaJS^ :JiIxb ôf ^'iaes v^â .ô^ l^^

*>07^ ÂbOMsa hV^^ ^^^ aisits J^l .7t\\â
FoI.92a. < ?tte.VV, >ÛÔ^ «^4<'?*^ <*>!»*>
6v^*2 ;aor â oyjsoa^slbo .îodusk^ J(i2a ofâS .?,IftSkV^
;t^ .J(l2 iKoâ oiâiibka *;xbAX BkbOi^ ô^ ;Sa :JSoo)
Xiao^ ;aor â^ a^ .âuM2 ou2 ;soi^ Ao -o^.a^ ôS
;Iait»flb ;oo! ^^2 : ^lAo* o^â ^x^k ;isô^3 â ô^

îsaJa*o^b9 ôo) ^^^^2a oj^^ ;ai.boijSboa .âoJuâ
uQ»*s\ao2 bda^ aA :ôaaa Îspa âo; ^pia .^ôbkio
THE HISTORY OF CANDIDA. 2O4
Uâi il^'^^ o'A^,? ^^^ <^^? ^.? '3^^^ ^ X*2
.Jist aag>> oil )ô .^>aoid^ .oov>d^23 2^ ^ 3^^?^
^l .;,Lô^2 ;aL ^ *^^9 'ôTî ^^033 ihjLip ;i;!a
J*^^ îo .^;i!^ o^'iaeaao oiJSobisiMb U2 >^*oo] Ji*fy^
.jk!SL3lo ;9ls aS«. :;±L'io ;^'io i^;^^^ ;^?»'>în> î\âi
;>(H>>\ftî\iS^ft>fl>fn ^ ôî JslSkMâab |

Âî oib X.^2ao F0L913.
^ÂiQBM 9k^ >$^^^ ^ôx ^00^9 .;JSafiL39 h^^b ôVJ3
^tjioNya oTâci â^îii ^^«no\) ^^2 =^^? ^.? ^^^9^?9

9^ .JK^VP^Ji ;êaâoa ?A^ptNo .fisa^ ?S^\>\,!>\,o2
JKoo! ;I;â }^9^ .?M»t*y>a Morof'aia îVJit^w ;âHoî!^
.^00] 'êM ^^9^? ^^^^^^ o;^>aô .:koo7 âJSbo ^qS

.d^'a^k oTXaaô.oâ'aa >tiV%S .jQ>o>\.ttS ;abeL2 Aê
^ ;,aor ô7Qi0 ôÂ ^3ai)o ><Sâa ^'ejsâ ^siai^frcio
ôôia w»07 i^2e ^,^ ^xA .oâij ^^S^dio ov^ba Ja^

I
203 THE HISTORY OF OLVMPIAS.
^ '^^3kS^3 ?,wiB>t5 :.^sIvo ;au3 ^sua ô*b oo73 orôika^

?^*t V)b o^-bax tîS^M ^303 ^'oVJo 9^ \±b( ;lS ôo^bs
.lori^\ ^\^ ?»'«^*?.a âlsk o;^ ôS ôo) ;3iiîsa:^ ^

ôâS .6so6] l^tijô l*y*!?p ^^^^fy ^ v«>oaA.tiô .ôoj
I
.ôo7 ;U3S» ^'^ -^9^ ^^^ >^Siao3ô .ôo; Aa.abo
ô .ôo7 ;^^ ^^f39,? -^9^

Fo\.9ia.iJ^ ^sadtbo ;ôdUi6So
î ^ ;^;l!^S 39 .ôoi ;l3o^ ?,as^^ .ôoi ;î^^
ôîid^ ;Nob;M^ ^^9?^ ô .îb^ ^^^ ^^^^ ^?
jj-j? 6.00, i:^ ^ .jocsjiS ^2 {s,i3>. cjLd „i.{s;?o
otI^;:^ ooo) ôs ajy^ ;l^ -07^? ^ ^^C?'? ^^t>^^ ^^^

.^^XDOM ;«!iii ^s\a ^3 yOAoi^ iîo .;is>ail^ ;3or3
U^l .isoo) ;«iQ>3 Jiao; :otS>^^S isooj ^>ibob ^3 ^kbjaujQi
.oi^QbOM«x t^^M 6soa] bfiLîs^ oâoLâ .ooj&bo Jîs
loo] is^lo .>spm l^^P '^^?^^ ^^,>?9 ^Âôîsbod .^00)

THE HISTORY OF OLYMPIAS. 202
op;^ ^^2 ^.i» •^>?9 .;\aQ!M> ?>*nTS3 iZho^ ;a\Yfc\
jQ>»atJ3 :soo] o!^^ ajGDoa k^p lâi .^'oî ^sAob ;il^>^

at^SSfl ôpia wMoaab â^Mia ôr kâ 3i^2a9 .jbodoÂ
âaoi .jkII frîsii frôo) ;lS ^,a 3^^ I

.J^6i^\iX^pJb^Foigo/>.
^VbftS aoAao .d^DA o7;soSo;sriao fi^2laaa .oiA^ aA
.;isab«ai ;ik099^ aja Ââ ;ôâi3 .ftsoo; ^^ <tis*oî
^;a :u±duoo ,w«,ttAJob Ô07î9^ ?at^t»e l^'isoksia ysk
ei :;aoA el .îs&faM JS*2 a*V^ ^ .?V^,.t*» ?n3ia»a >tiS>>S
iaora hfîamo^ ^ A>^M1? â^^ o2 .Jiisaf^ ei .âaatM
.âaid ;â ;isxbAa:dAa ûi ;â^ ^2 ;lS2 .;is«icbo
m07 isLhf cnSâf ;lsabaL opâ^ >*»>?^>\a <a2o ..OGr^£s*2
^dwoosâ âaoa ^ ^>^ ^9**^ oja Ioq\ isAa oor .JSd^

;^bâ4o ;^^ ;11^ ^2 .;au]\ ;!ea^2 ;[!S^2o .;iMJUaA>
.aoôs â .âiso .?<p«»a ;iooro >Ôm1 Jlaê :;«*ut

^QmO -^^ ^? ôao .âoâ ;ôa*ê .obi2|^ ;â âSo
yoorjso&aoâ î^^V^ '^^ ^? ^frôîsoxbDo .^ôxao ;Lâ

A<ioAa ;JsV»t*\ .âk -laahAa â ;ôaM*2 .^xVaa
.^t. .^^^âa ;â ;:KOAbaMaao .f2i ;iâ ;ano .;o;S2

20I THE HISTORY OF OLYMPIAS.
o?«jlIvB ^!|^4^boo .irSso^l â^bis^ 99 ^Lfiîa ofiol t^lo
^9oi;33 wfisbbl ;sa2 .t^3 mOo) .'sibaL .o/JKoaoaa ?,ti«tiD\
^3 ôr ;o7î^ ^00) Moroj^l ^fflp eo7 ^3 joo}*]^

^39^ %'^îs T^ 3>^ =^7^3 3010 ^JNOdiSfbob îs'sitt
W*nv)o ;bcd*ba^ îa^^Kboe .âuait ^l^ âii 9a .;j;3M.b
;3b3o$^ >^yY> .ôo! ^fl ;êoif>^ 9A :eoo7 ^t^^ ôf
op .y0ô£s&i M070i^2a :uQ>ouab^ ôo! o^b ^3 .ooôiV^
bks oâaio z^qcu^ o^ .?.tt»»i'oS «!j^ ^^^ o{ô

3a1 kîo ;ôb99a op .. biie ô^ ^di ôfo .ojisoM
ôojb .jojoinyiV^ranM ;aitf .ôubijijaolî MorofiÎa zwoifîbs
Jioxo ^3y> 00^? ^^ .^Xsîâs ;4'^^^ îsoiA 33
oi*6s^2p îai^lo .qA^^2 ^êbislbob ^tSoAX^S ,j»iS>bftS
^^likx ^'339,3^ 33 .^fbaJa 3^1^ ;xo^ ^,?^ ^^'? -^^'^

^Q^ H^kbob ^'XkbftV liitiiS ÂSJjSibOO >r fn\ i ^ ô^2o
^3^ ^3of3 oiÂtiik3 3a :;aul&9o^2 .^l^ô ^3 îsauait

'
cc " " '

THE HISTORY OF MELANIA THE YOUNGER. 20O
^^ y^pyriS ;'S;s3 oâd^ ô^ JsiMaito ,l'i\it
jjoiivui ôaJSa ^3 ?i»\^ffi\^S .^î ly*^ JSOAor :^
;&a^'2 .yO&2 âî^bab ^,» Â^j^ -^V^^ ^^>^ ^^'^?
appo^ ^p 5î ;^^/; îo -^>^^ ^^^ ^ - yftyftb
^lA^^^k^ .JLhoaJba ^*iî ^^ ypo^ ^s?^ ^^? ^^ -oJOm^

;isbf^ jB>abaô .;«Ao^îbo Î&^jb 6^ ^*2p Î'boytt
}iilA*A9a opi mO^ £s*23 ^X*i ;aL>t -fsf^f zÂ^Sê
67ii^dMd^£S*2;3or>Hi3UiJQ»b hXfti . ooTâô :^ft^kô ^^>*b3

:;k.oîo îssbXd .^s^^bô ; ?.»i\y ?m>voS ^bou^ ;3or?
199 THE HISTORY OF MELANIA THE YOUNGER.
Foi 89a. ^âjtt

I
ô 'l*^S^ î*^? l?^ ^\? 4^*WiiS.\Sa U^
^ a n Vyh'i opAjSSxao \aoi Zô^ >^î ^^^,?? ^?^ ^^liwaa
.eovb>o ;aa3 ;Lia â^ 0^ oooj ^d aa .;oî ^âa

3m;^3 ôof ô^> ^4fM^ ^07 î? :od^
;&aMi .î^l
oo;&2a .âioêl ^'boooa ojad ;aJA$ ;oo! o^bAxb 07^3^
?ib» S V b ôp
i : ;,3or 5Â^ ;a^ yf.^1 .^ ;i2 ;a^ ;il;9
.3^ Ai.3 ;^^ poAso :5^ oo «A ^<.23 :s,a^^\a is&i
;isôaI X^mlo .;o^;i3 "^^^^^ ^^îl "^^l ^^?

;oo7 ;a^ ab*!y^ ^ o^j; •'^^î^ oîAxap ôia orâisiMb
.â\i.3 ;:;4aS ;oo! Âx '^ •^cfrÎ ;&ar ?'n\\'7b ;oî
â^ô .;iior ;sa\L3 ;LSea7 oj^ ^ opi ^2 ;oo) «^fiisU3
^ ^ZiKx|t ^<xaE âuQ>^d ^^ ^lop .^*ils ^^ o;ba>< ^9

THE mSTOKY OriOLANU THE YOVM(;XIL I9S
.Sr>»i U9 k^? ^ -r^ r^ ^^ *uM»^ <*^f^? ^

2S .Î^f^ f^ <<a9^.^ rV M4 <>ftift\N
« 2laj» «?>9î ^
ci>; ô J^'^9 ^ ^ lisio Zî^ lisio 4V,^
;^Ja2LS« .;&âft dsabiM^ Ssjim cikÛ Z^xou y.nft>y ^

IjjiiiTa Z^î^ 2$^ X>3 ;Iaja sa .»^Vi ^ka*!^
?i\)^g^ >f>B?o •^^'V *o <vSft\, VV ^ y^ Ul
» iajii
.^•41^ ^^ i^ ^>S?>*m1» aor^ 2^^ o!ô .#a^^4 ^^

;^ ;i»^ oi .^^« «^>9s $3^^ \ai^ ^ôcQoo ??V\b>
•mil 2<Lai d^ *>^V< )aô .;iJ.i^d 4L^ oDtS^

•kai2^dC0^
V^ or^^^? «•««»»$ îa ^ îs|^ mm
\v ;K^^^»71lA» j^»nft\. ^^^ \^4^\^

I
97 THE HISTORY OF MELANIA THE ELDER.
Ho .;»oa}3 ^ îsl .lislsol VOu;isL ikoJiia ,^h ^01
;ia>s2 -WpaiS ^boîo ;is*3a3^ .iSsox^Qjax aJbi ^îu
;jI>m ^Sab .oior bA3y.o/ .^x^ êor^ '^;;is9 ôisa

9u3b ocn .ôÂ ooo! ouidi .orJSoalisabbp^ oa^îSjl
^^2ba aoAa ô^lka eu3isx|| ^^p ypioj ..007^3

\da: 9u3 .;*a^ ^baSi: Zâiii oooro .eu^^js2 0^ ouQ>«5iN23
;b3A3 jSiahofti ^ ^3\ .?IiS>bp .Ûao^p ;>ô^ô ;ii>:b^
;L5ob9 07:^ .;isôN3 ;&qS«a ;a^ ^rt'^ -^f'**^ ^

oof .wQ9caIi3Qii k^2 ^boi' ^po) MoroJKf2o .yCaôoô2
âJAa^'l lorn ^9 ^^SmA .ôo) âioi^l }\XMtti 5^>of?
;9So .;oîS \Lh^ ^âi .;jsLaM .aÂatia ;oîa 2jsak^
^liLaJoisJOl .y^m*\Aa cuAisk^tS îviyo .lâtâtjsoo
M07oki2 JLaab \jbx6 .î^boboa^^ ;ax JiiliiioA 07^ ^S^^

^W Jâ1& .;lipa ;ôawiib 9k^b .^'ao:^f (sia ^070^30
"pyio lis6h$ «^2a akô .êu*3 oiô^â ôôx!^
ôre .;*âo23 ;\htt.>i ^ o^<^ wiMAlsisjka âi 1^ c^ ijiX
aj6so^c*^ô .;isbau9w^ ^1 apio \sS ^sbbub ;u9 JSaaui

^ôbsAâ ôs^^ ^M^2 .;a^2 99 OT^^S^ 3m3 6^001 ;&^
THE HISTORY OF MELANIA THE ELDER. 1 96
.^&\jâA orâoLito m^XoSis ^^x^^ lom ^00^^23 601
^sofikA^ . ooo&a .}A^2 opsxji aj6s^ ^00} at^lp oiîâio
07:^X9^ k^2 ^bîso «3o:k ^0^0 .JB>o&2la4 ^9^ ^^?

>^ ôiSfAb ôi^ ^^ ^^^^^^^ Hj'WiNj ^9^ ^^^3
?i?v>VNo .êo)3 Jao .oil dJiiîo .î^ftiyfcS . oSisio v*&di>
"pi* âio .yoxl îs«i îkO<i3*b3 ^'3^039 ôfao .^Lxbo
î ^kîfô jsoo! ;*^ I'îm ÎSo ?vÂnino ô^â
Xi;U>i» ^frii ^9^2 9^^ .âwJ 007 ^sdf 3 ^Â ^îAîsi
OpjOoI ^€99334 ^Jxi^'p OfM .?itBiVv»3 ;isiJLM 0r£SbAM3£l
.ôokloîd ^0/3^0^093^^0^ yosit^ ;L^y.jQ>ft\,n>i>\\ii3

.^4ou3*33 iLiS .da2 6slis*2' .ds33M Môr .OOy\%S 3AO
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U^xk aji^ y*^ ô&aô ^s^^^ 990 .î\x30^ îô
^ -^^3^ ;iôauo3 i^^^"^
.ôl ^fiabi ska .o/JKos^s
^siba 99 .;jsob3*oa3o .;^9p^ ^Ôm*&3 ôoj AN»>'*>3
ôjSa âi >ôr 99 .dyA^3 I

.^Millio ^3*3 â\x3o^ FoI. 88a.
.^3339 ^3 i^ %\i\St .^00)3 ^ OhÂ OT^îCads
195 THE HISTORY OF MELANIA THE ELDER.
ooo! ÂjQuaiô .M*p!sois^ jQ»o^!ktt .Isii^ â7^^01Oia^
..eaiL^ o!aaSa: âio .âJSô Âai yOaiôS .^saAsIs aJa
.^s?it ;^07'ibp ^3 ;boab .oc&2^ ;i\sa ^!S»St OOO! ;:^ ?a
t^lo .;3ea 5^2 ôî ?ii.\,'i ^£s$ 9^ -^^^^^ ^ôaô

uO} A*3 o^ .^07^ 5î ?,iî.t*«a oi^bOM^ )^êiiisso
Jof .âXd'S^ X£I ^3^? ^^^? ^^ >^^ -^^^^l^ 3Clo«^
;ô ^3^ A o7^3côi»o 07^pf ^ 9^1,^2 ûl 1^3
^^>*bAo ^'jSSk^ .^3f t^^^3 ôo) ?it^ oTu&ti wbo yck
OOO! ^33i^ ^^^-f ?9 -^?^^ ^^9?? Â^^^ .^JjQJaô
^ 6;*!ôai^2o aj'^ oaj ^2o .oÎoImIo ^XdiV^ û 6^
07!^ ^07 ^9 9A3 mO! .op 3j6m ;Lj^ P,?^ 39 -tooiâ

^3X&^2 A .;^323 ;is39 ;jiJ6s3 ^s^Latt ;i^ .^Mîa ôm
?,M>t^rtb o^som ^ îKî^ o2 o7i«5is& ;l!!^ o!^b ^S ôS
;fr^Q*3a ôS cnaa 007 J^2 .67^0^^ a^Ja ;l^2 .qIauM* o!^bau«S
.^M^ ;3;i2^ .i»w^2o 'JiiJa^l âisiao ^fo ;JsAhoiao
^'ifiU2o Ji2î^ ?>S^Soas mOToSsi ô^ âô .^c^hatyto
..^sskfiUio 2>aa .b*a^ Îjb 07S 0007a oo! .2ll\<^fa Aâaa
.saild^â ^L .ojaa ^saaa î.box aa .^ÎIÎjo îbf â aisis
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67*^*2 Bkô ^b900!aS ^siobb mM>S» ôISo .;*Mftti ^

ôaî ;oo! oTâ îsaoboafisa Y^f-yt ^ ^^9^ -^^
THE HISTORY OF MELANIA THE ELDER. I
94
.^30p v<ili«^yfr>a 5^ isAo -^^^s oo;&j| ^^st^ îtioSlp
,fj^ ^^r^ ^^ '^^^ ^^^ '?^'^ ^? ^.?^ ?^^?
.îkOjaoas JS^âab^ ^L>js<î^ ôo? .ôaJ! )So ;\rvft>
dVB>tî ?^ ^93 07^ wO^ .^b eo7 }3or ^^X* 99 ^.?^

;!^;L 6^007 Î^ )!^p ?^9 -^ ?^ ^^9 -^ ôdx^p
.:a\xbb^ 0^ ^ ^xb '^$o^ yoSkoip ^haaekl ^p

Itxox^ op looj \*2 aa .^&^ £Sooi ^<ilx ^âo âuQ>ô
^3 007 ;Ldeb zlJiax îao^ auîo .âJlIo ^'b^ bs ^2

â ^x^ .îsLâbao |aa\ti2 ^ ôo; m070>m2o ?»VVv»2
.^xiis ;oo7 Maisxap i^>^vri ;:â 6ai .;ô&xlb^ 'fO^'ii
0001 y^tM*iY>o .Âiic k^CKo âAâ ojka eor îs yooâjs
;aL\xbe;A 0007 ^^2a ^X«2 ôy\>S ôîôja^ ^

eoo7 yijaao aa .ê2saô Z^vaô ;5ttttoÂ .ôS^b
^^koS â e^M ..ooiJKo^ ooaj ^^? XaA âisodoe
.^9^0 ^î*j? ??*nV7a2 5^2 eoo7 ^07? .AâmlAo^

| ôraFoi.s:^.
0kA>i5i aô .^saoba ;ôa .SihaoS îs^âpa afiumaerr
Ma 0007 H>3uCU» .îsai^ ea^^jsaa^ .qi2 ousî ..q&2

193 THE HISTORY OF MELANIA THE ELDER;
# ' ' / / ^ #* * t it mm » " \ |»" ' \'
.^ôrisô ;^fisis^3 fiseo! Î&tta ;toô .07>3b ^07'i^ i!S4ii
.13073^ ^^3^0 OI^SOSm JSiSf JaoisO .;«33k3jbaî^ ^33
001 ijo^^mAô .^S oof yOuîoo .uOMUobio .Qfu4
Â3£iis2o ;bf*'ai> ôo^ô^ ^^? -^^bS^bp o^^kSbS â3a£s2o
^3^ ,?l3Mtea>Sâ oor jbouîôij 99 ^,?ô7 ..00^

.uQ?oba»ft>>*vNe .^boauiQ}*;^ .^boiiaiô ?iii\y«>i\i^^ ;*3oackA
ôr .ofulô >(0»\)Oi'V^\o uq>ajj(bAô .uq>A!^3;iô
ôtloiî 0007 ^007? .uQ»*&oibo2 loo] yio;e^2 yooyâ

opui3 yboo
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^mO .?t*Vyia>S.â â {[aof J^X* ^,a aa .ô^sAioio .oop

073^20 .Qp aiîsêa soucdo |looif ;\ft59 .oitpA ;\*iaVi>S ;oo}
.â^M isao^ 67S A*3oioEM )!^ aa .}3m«}2 JS*3a oÎboaio

BB
THE HISTORY OF MELANIA THE ELDER. 1 92
.;isoio^ ^,?^ ^9^ ^\ ^j^^'p oor }u\ ^^^ .or^^Mao
e'o; frô^ -?^?? ^?^ 'V>'0 -^^9^^? ?»*>«» jb <^92o
.oîlaa: ^,^ ooT .ô; ;>SS.^ o;ifl4>' lô^l? vA<itoax 07^ ^2o
S»jL ^^3irk? ^^9^?^ 07S0uM>2 vAbaxo 'of^p ^>»bo\>7
.îskof ^b^ 390 .M±iQdo ^âî'S ^^X^ ^>»'aa\Ab 6p;aa op
lâja ^2p ^2 .}:soulA u&oajsjô J0»cnl\\,ft>\y :a&6o(2o
^Nsttoa^^ 2aai oor .^sovca \S>>*if> ^^>AX^ya .âua â^s d^p;3&
k^ô o^JcAi k^^ .;isl«^ ;i^030VCd3 âJS ^V'/Van
<*.^S rAm ;^&k»tt ^^*> *M0*> Fol.86a.
^ oycy>\ii ^007 dv^*2 .^jAy $9V^ fi^^^ ^^?^

.Ôi^ôoô2 steuâspa o]6sy3 .âpooia ^ ô2 .2*&^ji
.;^?'r>^ft> ;frôftxa juxiaoa ^2 .;9^ ôiot^ â ^L^kis
îsaiô âo^ âs 6^00) oMNf2 9a .;is!i»a2 6som â {[aof

191 HISTORY OF THE VIRGIN AND THE PREFECT.
lj?a^ 4SseSo6s3a JS007 ;m>ô .îsxSpJb^ l'î>!so ^
^07 .^m3,3^ ^^^^ *^'^^^ "^ ^?^^ 4a>-^»^ 9 ^39^
.Akfiob 5^2 ;30pK ;oo7 Uôl l^'S ^2 .;IaJit >SS?^
ô o^âuab '^4^$i^ ^'be6 ^îSkn sao '^ba ônîsslo
oS .atJxli^l ^ya laxa^Sc o^X^ a^b»^2 ^1.3^1.07 -^^js2

007^ 07^ 9kil^ 3k^ .UQ»^2 ;i«ouif3 ôo7 ôutjjsb iSl .;'>jÂ
jULba ôawi'bd .^JS 073»V,i ^ :9oAa3 .07.td\x2 07.^3
.^ytia^ "mSmJSjl ^^;&I30O7^ ;lS3 .^ ^3 661 .07S ^^4^

^scro^ -A?^ obîsJ.
^ ôJS ^3^0 .bj6u*jk ;ûQ>a ô
u^'swl* ^07 Stâi oxibi 3A .t^'^3 .Sa ^kb oTtatjbi
.07!^ ^.bKAi^x23 007^ ?,^/a?» oaî sao -JiSksis ^JSoil^
F01.855. ..oo7<i'3^9jQ» mOoi y^3 ^V*j ^'^ 09^ Â^âoo

1 eobij
»• « » \^ t It V- ' » '
tS i" II' ' Vi'* »•
^<a*^6 .orôSoisa ^bv& 07S9 0073 orsa/cba ai&Â<bis
.^9^3A op <t^^^b uS ^^2 îsôals .;b3o2 sa ^07^ ^90)
^2 ?.<&d.l3o .wih9 .cxMî tiVô .M^soSb l^'^xBi^ .09mi£s*2
^»yi,\to .;i2 ;ba^^>» s^x '^cu XAb . 9bi|oJS.b «\jAd7

HISTORY OF THK VIRGIN AND THE PREFECT. I 9O
.[o^';»] ^ÔLô .;a^^ «\*aor ^âit -f?c^ ^*?C3 ^^

;Iis ska ^'iiê .o73u>ûq»23 ^lab'Sio îsl'fo ;»*A ^ksuomo
oj^ aao .frJêO ^^ ^,?cÂ JS*^ ^^f2 aao iwiSor v»^9
^âij .o^ j:i2 ;oo; M«faj( ;i^ ops •Up^t' ^?V^ ^^

.îsSoA^do iS>< âa .ov^ ôo! ;^2o oo) âovcd^ ^'^9
aA .;^ jQsoboLa ?.flia;a^ Joo) ôio^fâ .v<&Sô*ooSi\,m2
^boô .^2 ^^3 .w»:kS$^ ;i^^3 o^ ^^2o .;*3ooa23
cp;^ ;Sj^ .opia ^2a Aîo isa7aa;s2 ^ aa .?A^ o^s
.jaoi\,»\ft^>23 .vi*070^ ôoi ?^3b 007 ^ls>< ^â^

;:sisi23 .^307 5^23 ZvJ^^ ^Hî^ ?MAt\ ;oo7 A^bJia 007
^001 0^^*29 .o/ofM £sxô ^'S^ 6^>3 ^001 ^2 2aM ^

189 THE HISTORIES OF TIMIRUN AND COLLUTHUS.
;jâM,3a ^bl^ Xila ;î -ô^ â^ pkb 3M«isisjk âAiJ
Foi.84^. ^tsSfrtb .;ls3isi» ^xm >^9iA3 oi^SbAîs ..oVtVîy, ;oo7
o2 .3u^3 ôrA >rtjBt>bft^

^^f^?îl ô .;3y.3a ôoi ^âlx
;^js2 îSp .vA ^Nap ^lSs ;3db2 3k^ .;io;A 02 .^^Âoîs
.ftôo! iih lâ*ô ^'vy»\MO ^^ ^6^^ ^,a âj ^23 .^kx
;oo] ^2 .;^03uMa o^^*2^ ;»>o'\fl>i a ôâ xii eSl .^p

THE HISTORY OF THK BLESSED WOMAN AMANTIUDA. I 88
\>e ^kb .^ ^9M>kb ^fis&i ;l3^ ^ X^^ .ôcj>S>\iftt\e
o^ ^ ;A9 007 .isthip opib ;*3M .;aM2 pA .;oî^
/•'• oiJSoê
f^Xîa lit oiikoL^t*
I
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.;'io^JSbis ^p l^"^? mOO) ^2 .oiiy,t2 ik^jiioa ^3 op

ordNboi m!^ ip^ MiOpb .;'i*^ ^'iaeaa mOoi .'aabisâ
;b*ba ^bbOLStS .>^k3iED ;>>ViVi*y>2 ;oo7 o^b .?M»vnb

187 THE HISTORY OF THE VIRGIN PIAMON.
.Uâi .oo!Jso^ >bpi 99 .ov^ 0007 ^fboudS Xi^SMadiia ^<î^
oeo? ^>fi^3 ^^^?9 ^ô^ >\\;V> ^3 ôjso .ôio^
0010 .^^N^pîbo 6;^9b4>' -^^? ô ^? ô îsS^ ^2
*>;fiSô6o Â.^^ ^9<* <ô7^<;*
.^sboa ^3kS.3 isoo] ?^vê '^fr^^ ^^^^ ftôo; 99 .6;i«2 ;ai>
^croi0 ^ôo! ^>f0^2 ^307 .Jiâ o^&^ô^ ;oo7 ^070^20

;oo7 ^*2 ;aMM >&3âo pfs â j:b\ -Jiâ^JS^ ^b^ paii^sb
^^ .^âî >^btj :a4x ^901 âiisa^^p -îsAst ^b^^

;^ ^b^ •^'ie? ^'9^ "^ -<i??^ ^ ^39.0 b^ 'J901
^£s2o .;is^bjbis ^^smms h]i^ i^h .;isôJS3 ;3or3 or^fbjd
â>\\, 39 ^'^^7?^ ^'^^t'^? ôia oi^*btJ 'Ja3 ^ 0007
.^bb93 oî^ op ^f**îl 'Vfîl v9^V^? ^94^ ^?\9^

yfl\^ âtoâb 0007 ^n^y^îob ^07? ^^1 o^ ^^^9
^«^2 ;o73 .J07 67^43^ w&ab .ooT^boA oiba^ -yOo^S
^t.3 0^3 .^bij ^ %9'>?^^> vP^J

^^' ^^,'?? ..OQ>ASn
HISTORY OF THE VIRGIN WHO HID ATHANASIUS. I 86
OOO] ft!kS30 • \* * ^^ kaJÔLtlOJî JKiSL^ *^*^''^V ^V^ wM

JA'iStO .oîsoA ^MAO ^>^d ofi^^ ^ .^#ntti»o
o^ Jsaib9bis2o isojoSsisl 9a â ^07 .îsôâ Zaor ^ôS
.J^ ^JOsL î^ ^3 ^^ô .o&Iai ^ ;i2 ;sad^3 \\,Y)

;iL&xô .^^ )Sp JiSi Sisl .l^spliajosc iitâj )Sp ^
;iS\ .ub\>>bft^ ;s*âdU .yiio^tMib r^r? v5^^ »a^S^2 ^5
âô ^!!Li2 ;^2Ao Stôi oiAôak^ ^ .^âôS %j^ î^

?t»>iHS o7^JJcô *^\^^ ^'^ ^?.^? -^^ "^ ^^
.£Soo! ?7t>Si^V) o7^mSm 6^0 .âieSîf 6som ?^^*t*o vô; 9A
.JSoo! ?toia>î9 ojiiA&oo oiô .^9^ ?>»«» ^q£^2^ k^2o
;*39k3j^9^23 ^3u ji2 lô .^007 ;Iis*ê JSoo! J^^ ^^9

ly^f\ 007 ôo) mO]o^2 ^2 îilx ^^^^>,p oor U?* oi^
UB»ftl»y,lS[^moh3 O|iSQ!0 3£l^JQ92 \iAOr pA .Jb*oiflK2
uoie^2 wiîsxjlo .}\\rj a$^ l'^ :'ô .oi^ ^2 dKii»isjE2o
;^09 ;ooi J±i& ..^ :k*3 k3o â vad2^ ;oo! 2^33 .op
I 85 HISTORY OF THE VIRGIN WHO HID ATHANASIUS.
^yhao ?a .oÂâ «^ ôo] .^$4 .3ft\,t*^ lK*^\ ^ ^^^'^
ô^ 3*!^ mOO] .0^ mOO] ao^b ^,a>bftS>:^ \^ ^jspauis Loo)
^m3 o;^0AtS^lM^9 ^ÔaOX Ô^ ^SO)! JlOî ^0)1^ hîs
Ni^ ^^b j^.aa ^^^ ^9JKaiio .îslboo ^^îlifUK
.Âaa ^ ^301 5^2 oiijaâb ^07 4,?^ îsSoâ Îbsdoaîîs
JK90) 6^>u.2 Âl^ 399 .JQ>03Ajb 07^ OÂa< ÔO) 30VQ}^9
:sooi ^9^0 .îsitt ^bôs isom iih ^y/a^ ^ ^ba ^2

.o/sôx iVyy ^3 ôo! ^Jbb^b .;JK;!i!5^ ;iljk ^ oi^
^fs oX9Ajs2 AÂor 39 .jdA ^^ô6s Â^ ^907^ Jl^b?
;*93k&j6A^23 ;^ftttoA23 ;j(3 UOSuÔUî ^9\ A>< ouii
^ ?S^ft>.*Vb^
AA
^3jQ>e2 3Ja .07S .Qx;j3i3 5u2 Qâ^M.2e
THE HISTORY OF PACHOMIUS. I 84
isfti .^070^2 ;o;î ô^ o:f^ ô^ .Zibotaa ^sS ixia^
.loo) wOli ;S oraM.b ^ p90^M ^3 ;aa^ .ôo? «î^ lj>ai
5^2 ôy\a mOOI ^2n2 4aM.b mO^ }oo! Ji>< p^ô .^2
.^vAxfi sm^ ^ ;âM»2 .^ôLii ô^ Y'^h '^^ î^

o^£n*2o .mO] jstyto ^ ^*2 ih** .^yao a^ â^jl ^.? ^'o?
;xA^3 aa >^9Ji^ ôoi ;ia^ ô .073.!ilis4?

t^92 ^3 ^'oT
>^1 â aa .^«9yiv«^ ^ 3ftV«*^ M>!0a .o^ vôoi .'aaoi
;is2 5^2 .0)013 JSin ;oo! ;[,3X3 O07 ;iia^ ^«<!*o •;j>3o\ x^
v«&«aaa .0^ 3»2o o^kb ô^^2o .î^ OU^ '?^?

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.0^ ^3^20 ^cpA â^3^|[ .M«M aA ^3 ^^0^2 .û^sa
^3 007 .okis^l ^\'t'^ «^>V^ -mS^ ;a^|^ 5^ ^90^ ;^
^,3 ;,3or J»»\^t I ^^f2 îs&2 .âf^ 4^ .3 ft\,. *\ ;a3o\foi.82/(.
M^ îsi3 .ia{ii ^ ;i2 ;ô .A*3e ô\^? 07<^2 ;»;;

183 THE HISTORY OF PACHOMIUS.
.>jbA^6slo ^ba^ ajai:^ isyxo 6s^^l bjisJoL Jap .A^ ôo)
^07^0 .ôp>^ ^3^'>*^ îsbob

^J^^ ^? ^907 aJili^ .23or
is^l im l^yn ^d ^ .^ ^^Six îtsaoti

^ ^2 ;l^ .^^2
;p;acpo <^M.V^ op(^ ^9^ ^?9ô .îsôÂ }3^M ^M ^001
;\5ip Ârfii 4ôuil^ ^ mo?7 ^^v>^ ôro .6p ^007 ;s*2
;<2i3^ J^ 39 ^3 wiO? .6^ MO07 ^fiblx ^07.b94x i!ôa;^9
;330m oiSka 39 .^^ca £s*jpi^ a{i 6sooj ^^ -Z.ôp op ^907

Z'i^bao .^3^*3 opA3 Zisiia>y isoaj o^JS*2o .jôo) Zpî^ w*07
;al3 ^3 'Sîi? ^9\ l**i^^ ^^? ^^ ^9^ ô^

.lâyso -Aa^ o^ ^9^ -^^ ?Y>\\3 ?*o>^ ^9^?
^'3m2 .;9oi lj>x IppJCiio 3k^ ;ii3i^ 6p:3 ^ ^sor ^3 ^577
.ôp Z901 ^23 JJcaoboa ^2 uO^ ôjojo^ba ^'^.^s^soU ^3

ciis^p ;907 ;S ^Cbix 39 ^x 6^3 isoo] Ivixsni Uâio
.a^ uoo) ^Vm W107 6^901 Zo^ 39 Ao .^30^^ ^ ^07^04*'
Z'idoao Z'30^^ ^3 ôa'i^ ^jl .^«907 ^'yJO ?!Mi.\\ ;iSo
poJKbo ^ 39 .aii loo] bttdfto .^907 ^92 ^,3^;30 Z^3

.;js3*^ ^>^>^ >ô >^4^3 ;ô >ô^ ;xA JS907 l^»
;3b3V^ a^ lorn ufM^2 ^30.^^ ;Liiab^ ^>^ -^^

I
JOO^SQ^S^S Z907 Z^b>^3 ^SJsia ^907 îJ 39 ZiS3O303d\3
Fol 820. .^3 ;jI^3 iSA2 ^3^ ;itfl^ .oi^ k02O ^ A^ O^ ^f^îi
TflK HISTORY OK PACHOMIUS. I 82
dy2o .Jasol xiS ^XmS <K*2e .laoo'iao ^JKse ftocso ^"viii
^*2o .3abpî ^907 MOieiuIp d<«2 .JJld js*33 fisÎo >2u^b

X.2o .2,3y.'aJ3kA2 i^,>K,3 îio .^3^ JS*33 dô .;a^ fr^3
MoroJK*23 JSa2o .^%\^\il ^070^23 is*lo .âoa ^007 Mono4*2d

ooc) ^33JCd 'Za^^ 0007 ^bqlL 39 ^5 ô^ .ô^^ 2oo!
.;m3 ^ft^^H^ ^^'^? ^^ tt?

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OTSiÛOB .^ op ^bdJGDO op mO^ ^^S<^ -^WP ^,?^ ^?^

.op 000; ^^<Mo 'l^yJOa ^2 0007 âoLo .^'Vlo âoâ
eoo7 ^JSiMo .;3iL;3o ^33 lô'ô .;Ao*'itl3o ;3OM0a3

.^siaxk o2 ;3;*xO ^ aiâ -ôoâ TaAfib 07S ^^âlxdo .6^
âaay^ ^ Ijioj ^070 .^p ;x>b ^07^ ;oo7 <^2L cdl ^
?S>^y ;^2o ^3 ^4^?^ -^? ^^? 't^'^ ^.^ ^ -^^>r-^
;ô^2 ^ ;3m îlô 'IpaSi 07S 3Jia 5^2 ;«3âi x^
07^9^9 -^^ ^^^ ^ ^^ ^^ ^? -^ ^?îl^ m070uA^;S3

aii îtô -07^ ^9^ AVy**) y^ ;Noî ^ ijx** 6som
lom 30^ .^39 \Sjes diss ô .6soo7 oiJs^bei Ho

p3ub 6^007 oiîabbMO ^ »lo7 mo; >S^l .oa^ *^V^ ^^9$^
007 îÂ ^3 ^307 I
.fiS^JiSAS O^ ;3i»2 3A ^JSOmI ÔJ^ Fol.Si/^.
.^007 Â&iiaMior ^>a>»t 3^ ô^ ^3 ^»>?'t'.'^jo .ô7JsL3 0^393
Jsils4xJSJ^3 007 ^thfttV* 6^907 ;3aUf9» ;i^ 3A >^ ^,3 mO;
161 THE HISTORY OF PACHOMIUS.
^*bo^3 ;ô .a4Â3^ ô .^ £sS^ îs pqiL ôo^
^^ toeo^ )Sp .^ôaâ ôoTîî ^*f»att v?^^ '^^^^
ôo^p ^,p .oo^ ;oa7 &il5 -îpô ^p^ â^ v^^^ ^^
^9^ .âp âobof^ 0007 ^yioi yOii>it\xp 000} ^^2p îAO
>^l^3i^ ^3qS«9 ^^^ .;^;t^bp^ o^ loo] abpZ .wQÂbSQp^ â

.oooT&a fui .JKhaAa ^Sor ^^^ o^ a»2o .A isbaoa
.^Âîsis^ yooo^^ iSp .;&o3jb obaKaibaS ;po^9 îo

^^
ôtS JSbAop ô^ â lioi .yhSt ^ya ^070^2 ;oî
;oo7^ .ôjJO ^2 ^>\batao aa .Âbaaibo U^^ ^007^ isAp
.^liî ;i3d: 5^2 ^2 âoii^ oop â 0007 .^ôj IxoiJao
ôor .»iBa«boorv^
^?9V 9.?^ <^?^ ^^ ^-^^ ^^ ^? ^^,?
;£S'a«p îs â ôg\ ^^2 .^m2 ;;!0^!^dso J^2 op 0007
^07â '^.p^^ }^ \ô '^^^ ô o2 ;;:0^S> ^bo :fsLA

%oa] ais*p /0,p^ ô .^1^0 ô^pM.^ 0007 ^***^ ^.p
.0007 ^*Aaisbo ^k ;o97 â îâA,p^ ^2o .ôoA
istl'p
^<5ô .ôAf? '^^ d;*£s^2p Âî 0007 yixxlis â ^sdAa

Fol.8 ia.^'aM2e I
.Aôîp 0007 ^J^ ^'aîe .ôrpoâ 0907
^tia«A ôÂ^ 0007 ÂboJxB pA .^'abd«^ 0007 ^*3ij>â

THE HISTORY OF PACHOMIUS. I 8o
w^^j^ ii.\a>^ "^^^^P -U^^ ^ "7^^? •'^t'^ ^ "Vf^^^

.îsxo t!^^? tOAard .ooT^k*^ ^lo .ê S:L2 ^90^ ^^3
pgiê .âi ^t^ô â>f^b ô^ ^^^5^ ^^M^9 -^si

.wkSiiiAL .00071 23^2 'îS 2sS6s6 .!lsSja ^lo .00^
^3 ;Ôi(D30A yOO^ pAS< ;^'j| •^fA>%P >^ ?9 t^<^?

;iôVA3 ^saS ^3 ^00^ .yoo^'3 ^*3k>ao
v?^^ r^^*
^00^0 .yi'V^^w \Oa{^ yoooô yOait,^ ^3k*A>i yst ?«7oSutt
.^*\y,h*n> ;i^3 .^MjEDoa îjQ>a>bo 39 ;£a3 smîo ^âaa ^'yh>jsp

yOs2 :zLitjio .^lol^sid Âe '^V'^^? 6y»y3Lt3b fi^«2 pâ
.;isauftO O^ ^3UA» 233Jp »SÔ .^330 îislo ^3JQX^

.;iNaufiK3 ;3m ;33a ^^^ .o^^ ^,?^9 3^^ ^ .;is*iQl
JS^M o;3fioi3 oo^ .ly*^ jc3 ôo) t^2.af.»3 ô .^^\^

jSJi îo ^23 ;i^ ^ 07^ loo] 3»2 .^23 ^c^'sôo
ojSnS^ .;No2s2 07^ ;ooi du.2 ;saoro .^33 âaSddi i^^s 2î^3
^Sa ^sio ^304b ôrs 2iaxo3 ^ .;^23 jlxiA oor
.30* I
yOO^ :aU(D .?Si^'it*^0 ^36^3 ^3 yO&O^ '^0^ *El03FoI.8o^
5^2 ^070 .MiQ>a •OO7S ^BUCD ..OOIt^sis îl0>3 Ô&OPO
..âuSo ^3 2'33A .O&ors .00^3303 5îo ..OOTt^diK
^3m2 JS0eMB>2 O^ ÔO) JS«23 2*3*3 ?*iftft23 .sA 2oo! sill^

I 79 THE HISTORIES OF DOROTHEUS AND PACHOMIUS.
*:<ôr Za*p »^ ^9^ ^9^,? ^^9^ct ^^^ '^'^
;'^3S^ .jQô^âb^ îs lofT it!^2 .lâjp ^3 oT^Ns

boi îa ;3|, ;i!l^ &a .^^Sihioe âisJitt ;'S303A ^Flljosb ;ayiM3
.^3 ^9! 2aM.bp cro^S ^b*ô Jil&^3 .9^ ^x ^ô^ 077^^

îat Sas pSf,io lorn ^Ji^ •'^,?f? l9^ ^^.â? ^ ^.?^9
^bJa '^9^^ ^9^ ôLô .^JSooa c^^ ^007 <^2sl .^3
.or^b^ mOO) ^tAûtb Ûk ^ 39 .«lar ^^^3 bâ ^2a> ôro

^b/o "^fua a^ ;obi isA is^ha^ ;^ ô^ 007 ;^2
;fr;>*bo oiaub Jab .^S ue>«boba^ ^9\ ^?*> <'^*>

«:«uQ3u,;a^3b ;iLip
.uQ>^jQ>u^ ^Lajb^â 07«^*23 <^93o ooa^â^p ^dsis
¥o\.ioa.}km 0970 .^tof ^ ba^^ ^907 o^^b I

3m^
^9V ^^ ^9^ ^^
;qîs ^30u*3 ^007 i\\>i!bob -â^^ ^070*3^0^3 2007 bisiao
^007 ^%**isl .o7isi.^Ltl3 ^Î 3^^ ^c;^ «\j.^b7 07^ .^xsliabo
ob*is* ^ .5^ isatbbîsisla >^?^ -^ '"^.l^ ^^^ ^

woojo .^c^â v^^ ^ "^^^ ^' ^^ î^ .^bbr '^\ ^Î
THE HISTORY OF ELIJAH. I 78
lom l^3o .^3JS ôl ;k39k^ ôo! ô^ .Jo? ly^^ ^
lorn 39 •^,.?^ «^^ ^f^? ^^ ^r^ ^9^li? '^^ ^^f^
h» isfiifb ^Sib&S .op ^^2e MO!03Miio .^007 l^kctio eoia
.wiflÂ yî 6s*6a] k^\A>2 ^*o^ iî ^so^bs ^^^^ ..001^
uOTo^K .<[d07 ^007^ "fpoJSXl pikO •^07^? isii ^^ isii
.2307 ft^^s JKoo) o^Âld Sboi ôio ^» ^«o7 .&oa> .o&o;
ill k^â -A*a ^^3 ocp ^2 ^bala -^jle :aS ^ Jati^p
I
-ô9m3 Op \«aor 07^ >?iso;^ -^^^9 ^^?^? v^ ^^
a{^ 0007 ^^s» a>ip^ <u2 5^2 o^ ;oo7 ?Am£s23 e'or î3Fo].79^
.;x:
oiS
^ 605^^2
^3^2 .^3
^
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^07^ 3»2 .^3>>^2?
e>fv>'y Kôîo
ftol^M
JS3ay^dii23
.Â
vA ^^xko
ôr moo; ^^2 ^ •ô* ^sa>ti> sisa .«^fo >ôr ôdor
ft»!!^^3fr>2o .y*&2 ^007 kOfab ^0073 îboa .;bi*3a ^23
.^07^03 ^007 %^ .âjis^x^ Sit loa\ ô^b lispl^Jk
^007 ^3il3 ^2 .^^'iXhi Q^ ^,?^ ^ ^^ 19^ '^^'?^9

177 THE HISTORY OF ELIJAH.
U$oi^ 4^ •'^31 l?^ ^,?^ '^**^ oubS^ woî^ ;ô
MJSbslSjEip .v^ ôm is^lp hof ^ôu* ^\lT ^^. -M^'^^
;3u3is ..^L&ao^ ÎaotI^^ qjôa motoÎ ;&o7 .âaSain
.J^boa a}6spix*i^ ÎmO jsoo? ^^^boo .^^s^âclo >«oo)
<« ^S)o2 ^fbo^L 7iS.vS ^yJOulo iZiaoxo îAM&îtxSp yO&I o^Vt,??
;»9k^ JSix ssoL 990 -ôr î? '^»a^ 9^ ^co7 ^f2 .k^
;vô7a^ ^00; ^xUb ^vp .îsL^ ^ ><a»'aAisi3 ôo; js*23
:soo7 ^tiaâ tSa^ o^ âL&AO .^S 23*b â .?;Ac»
Fol. 79a. ^llsâO .^07 ^3^,>3 ^2 ;aUbO .^0/ jitDXQ323 I

^0076s3 o^
;l^^ aa >^c^â ;eoi b^^ mOO) îuijap ^07^^ ^^f^
îsoaî ^ 99 ^,3 ôf .. XA Av^yp A^!^ \&bdi ^007
.\^^ .^*;Lbo2 ;33m» :n>< ô^ ^^ .ôoi â!va>bo ;.^\<;^3!ft)
.^^>^'^ 5^2 ^^^ 3^ kXJA .^2 iin>SSîb ôc! bddfp
^ô^'a^QA '^^^ô .^2 ^&b %om ^^^js^ âcj^>^y
uoioi«*2 ^tâi o2 ^jsS^ îJx a^ 5^2 .?A^ \om ^mti^JL

THE HISTORY OF THAISIS. I y6
hiial ^3 99 .)!l! ei bilaî^ l^\ ^ ^^^.? 9.?'îl '^V^
?isA,flb yoaoM ^ >yV> yftfK»î c^94? -yoo;^ ^îlo
A^fii^M fti^Sb ^t**!^ .;oî jso^ q!^ô .;A^ o^^
^3k^ ^^J^ ^ .oaJl^JSf^p 5^2 yOo^ >^ 9uAa 34*^3 ska
Z.>V'^*«iS >^^ eoo] ^titVV^b ^^Sbp '^ô .;aiS ^.^nnti
.2 ^2 .;3af oîsA êoi 3^2 .^m îsMOOX^ 6;^ ;fM
.0^ 3^*1 99 .;I^ ^ ;\jb o^ ;^2o .m32 >ft>afty,iia
;3i^ô z^\ ;Lq>o^3 ^ ;^2 .ôai >(ta>io\,ii? ovÂ

5^01 ^,>*of .ZfM.3 io%m loa\ Mîss|[o I
ôlô^ ^9V P,,?^^^'-^^^-
oyitili 3 ^36^ ôo) wM^do .^^souîs .}x.b oo^ ôo) Îp

.;3^2o a{^ ôo) ?o<fli» ^,3 y^m -ôo! ^3uau*3 ^2 ^
.^0^ yoijl ^?y>^ra3 \y,y .Misobbi^ ^,?^ ^3of înBo'ni
iîô .wa>A^ ^?Mi ?i*nM>*o ;o^2 ;or 'ô^ ^ ^H®

.}js*^ ^307^ fi(^lA(3 êu ^3 .î MuihAkOr .0^ :k3m2o
Xio^ cjisôAo .îsjyj^" ôM 'Jo^^ ô6a^ ^;; ^?^
Uâi .^*i» Xb3^ ;i^ Miw&s .^»U3 liyt.2^ .Jui* i^ndnS
1/5 THE HISTORY OF THAISIS.
.^*^3 yoi6{^ ^ôiau^S J^23 ;^,3l .0^ ^?^ô uOjoSâ
p,3^ 0070 .aoAa ^*^ jkS^ u>^ ais^ >M>i»3 ^2 ^^^ ^2
wOT -«^9Jio êo7 opOai .07^ ?<^^^ ^9? ^1^^? ^ ^li

.;ôu&f ^ :sooi ;Isit3 â>bo\a ^Mi ..^sîa op ^3
o^3 .ôo7 ;3^2 3A .ikSsiio isLjaoa llaoaa .o&2 ^bijolo
"pyte!^^ Sôj 09m rMboiii oîsoÎa ^<Sui2 .oak\a o^mO
;&;i0O .^0!b9 ^3\A l^^^ -lOO} 3tL3 71,3^ OO? ^3
;3.30^ JSoS ^^f2 .p33Aa ^3^023 sisS bhOO ,^»ttii'.V >^3

3330 .073u^ ÔOI OpoS .OI^m 321 ^3 Op7 .^3*iM
;3yM ;isiXtb ;oo] op3dô .^jsoîs ;3m« â*,?^ 0^02
.;is3o^9 ^,3m îkoa ^ ;;^j; .07S ;ieo! JOax A 9a .îssoSif
FoI.78a.;jiaO^ O^ ÔO) 3^20 |

;iS39Ui6 O^^ ÔO) iÔ^SO^ ^3^2 ^3
.^3;iiiu ;*n<M>S3 ;>\,A ^S âojl woor .^3*3 JSais^ ^xjm
^\ji!ioy, U107 07^ I'yaai .o^jJSUoo ô .ôl 3^ ^3m
;A^ >m0079 vA iSfti 3il^ ;j9mi2 ,^3^ft;^3 ^^^si^ ^^^l^

?no^ 007 6^ ^2o .'Jo^M J^ Lboous .ô^lî^ ^2
â^bisdsp ;^2o -lofii^ tê^.? ^^^ <^^ ^ vff^f^^
i\\,y .o;JSoS u9l'3*2 ^3^^3 ;i^2o .^6se!iaa ofsax
An .^ê^^S^î ^^5i!ÂbP3 m9^'9u2o ^'^^^ ^js'^^ JLiô^

-uisî âisl ;iS ^,3^ 99 ^3 3^!^ ^3mÔ ^SJSl MOOT BOuAsi
^JNtS^J MOp ^>3baik< ^3 3a0 .wSÔm uA333 oo? .^dof yj Ajl
.^3«iQ3u3 Ô^ 007 O?'^ ^0<'7 ^?îl -^t>^ ^^ 5^j

THK HISTORY OK THAISIS. I
74
.oift^fM^ ooo! ^^SJK» .;iue3 ^ 0007 yO07«iK*2^
.oîa ;o«M ^ ;oo) ^^js^ ^ 'O}^ ôo) ;i^p j(i!iô
yoiora âlis JSoo) ;kcu ^ô; 3flA? ô^ îa .Syiy
P,3^ 001 Cn£SdAM33 ^JKOUX ^ ^?t',?I^B>0 .OP OOO) ^)Ui3
.oîiaii . (Qîê^JU^9 5^2 000; îtt ^^^ ^9^ ^2?

-Im^lp aiiaaxsio â>*ft>a ?nft\, 007 âor ^îbax ^â 990
^3 M07 .oôitle âA*3 laoj JOi^l .ôo] oi^m 990 ,b]i<cS
001 .;is>S>tt^ ^ wSo6a .07S >»a>»2 ;aj.*3 oq!s 07^MA p^
;is .}ajt>^ o^ ^?>îlo .;^3 ô 6soo] ;Ioxb0b ;Ai>«
;3or ^ d^ isA .6^ 3!ao|[ â eo! .;j(D34>'

if.?^ ^ "^
^yao .07S Aiojlo .^2 o^ ^^l ^? "f.?
-^^yii ;is4 l'>>*^
.ô3 ;3op ;i!ô ^ ;'iu ;^ jui .isii ?^fis» ytV/ii ^3

^ ;^ ^ ^;L3 ;aMi .iaA .is&i Ss*h 16^2 ^ ^yî
.0^ xitl Ijâi !^,^ yO^^JM H^f\ ^st psô .^qSi
;L3l .^^2 al^ :s3M2 y*3 moj .?o:;^2 >^23 v^^'aa îsii âlo
;L3l . ;; .âio q;^ 3M;[e -Jifse ;;sq3ô ;oî JK*23 Ui
;3AOf ?*>^^ .^90 ;A^09\»0 Ô^liSi d«yi23 1^07 Mâi
173 '^^^ HISTORY OF THAISIS.
ûS^b .;ânjQ>aiS ^>o2o ^cn'S .aj^Ja^ îsftfi" 'Ji^-t^
;Ioaik^ o7^£bE^ btlasya ;l3o:s90 ;Iâ .ôl ;9kd ^ ;ai
o^jâis ;!i32 .?io!^^^ ô^ ^ ;i^ ^,? 007 .^^lad^b âi
.;oî^ uo^ô ;oo! ;^ ;^2 .bdxstjsia om ^moI mK^

JSoS 0703! tôf )!S92 .^Vaj: ;S\JK&o .â^M ^â^âkp
.^ôa^2 ;1ao7 a^lo .I'isysa iSsoS^ 6soo]o .;h6jOj^2
ôti .^^^ô2 ^jô 07^0^ JiinO .07^ MJS^ 0^3 is^

;aL^ ^903 ^xd oat l*6yh ^yîsoo ''ishjoilp ^07^ ^xt
.Joi ;îsii â\* o7^^ yao .;oÂ oAô ^^ftOjoj^J
,js.rttSna «lo^ k^2 côaô <[.?^^^ ^93E^ ôiOAoa^^?
i^;& â -otL^ ^^^P^ ^3^ ^'^?,?^ ^'^'^

^ ^^ ^
;xâ MfiSiapjL .o^^L^ ûâo^CKap ôorao .liseS^p îtabadÂa
.dîâ ^\^ âislbo aJk, u^ .Îao^ â

Zî'ioâ
Joo) ^«2 .ôî^ ^*a<.oâ yoia^ ât^ ^^ô ^Q^ lô

THE VIRGIN OF CAESAREA. I 72
ôo! ^^ )iia*i .aii^ ;l^3 ajy, ^ o'or .Zae^cuâ ;oo) âl
jux^ el ^1 a\3 ;i^ mX03 SÎô .Ifoija eoi îio^^ ^,?
I .MîA ^3^ .3^1 2A ÔktXaAi!^ ovQ>*dio «3ayb y*a^

ô
"^^ .Jac&a
' III
M^ ôVi£s^3
«lii'l
aotl^
• I II •
.A ^^Lê
*î 99 .^3 ^^,?3 ^9k -ÂdA)^! ^ ^îsakA cm Jo?
\ ,!• I # • »«''H"'^» *• \ f
'
t* t I I I
'^c\ ôo] ;a\I ^ô .^k^^^p ô* o^ ?^^ .>\Ah ^9
.hOii ^1^3 o^'oSto .îîtt jSasS ^y^ o^ COOT ^tV^'aaya
hbo ^JS&ai mo; .?\nt\ ;sa'a^ >^d^b â^b ^sool aoSib
^slÂj; Ao .ni^yfcV>S ôo) ;auayb <ôusS .?;»'\fl> âô':
.^ 6a\ iôiiS mMaSi 'y\ ydaA>y .^2 ;is«:»a '^?^

o;o32 .01092^ ^?o^ -^y*^?^ "^^'^ ^>^? ^^ "^"^ 99
1 7 I THE HISTORY OF A VIRGIN WHO FELL.
^ .iL^ ska Ji^ oS .6^ ?>î^«l? côro .^îss2 ;3or
02 oTJSfM A ^^9 ^?4? ®'^ '$^^>^? tôr ;:a»oI 007
.^^ ^^^^? ^1-^ ^! ^^^ )i&bo;a:.bo Î^L^pboo â^b

Fci.76^. jd2^ A\^%? ^^^ 'l^\ ^^ orôdu^s I
^Saub^2 ^laofo
6s4;3*isi ^3ub ^3i^ ^Â^b ,o7JsS>V^ ;x.ai) 23iCd 3^

00^23 .2I2 ^ô b*s bAo; .oiôôJSisb ^^ diL oi^sodujsa
.%<aî^ îla ;L2 ;lij^ ^3t30]>a îb ;oo;jk ju29 tôr
A^ft2S ^JSfldu^ aJb iV^^fSboo Sa^'^. ^â? ^^3UQ>p
.^^ Ni;ay.3i:3 yoiop ^*jtDa ôor
bibox^â II
o^'adiid
"^ • oo)
I
6^2
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»« «
Jcii
II
who
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k^byijsâ ^9 Xii^ aao .|lisL,a&oa ^^^^V? ?^ ôaA^

.0iaôiQ» ;ae^xfisa oieoi ^ ôo] îsKisboo >î>â
ôra ^ 5^2 07002 )2i<Aor âuxtt .oor ôailS 07^s^
;âtJUQ>^2t b*a 007

' II.. v«. •
.^gfiUoî^ îaôuQx^ iâo2 .^*;iS^lS
' II < ' r I )* I 1
aAo .ôlb eo/ oo) ItadbJS&a aiiô ^Qu^*aM;i^ or,aM*i

THE VIRGIN OF CAESAREA. I "JO
iô^^^ ojosi Jap ôoi ;ii3jsis» -î^pd ^xiKâ ;i39
î cnoai iôr âuxtl .eoi |

âOxaS ojXOxikK .o^ôoFoi.75^.
ô .;oîi >i^,ô -^9^ ^^?^ ^9^ Mo:e>^2 .;âtloî
MOie4«2 ;3'^9 o.?^2? -^^^ ^ ^ iî^^ ;» pi^;?
jcu i^flo .yê;Q!03ij }oo) ^^l^^^9 ^ .007 lal^ lorn
Q^ lorn 9uib iSô .;&3^M tAl^JK||3 ?.4)S>v« .opi^

eo^ 0^90 ô^Si 0^3029 ^m 9^ .oor ôlb ^ft^dîi^
^ ôo? ;3^3 Jo; .;&sêAci lorn is*l ^k^ ;iKaIb
^^ ^*sjE ^Xouoiîo ôuoba^îbaai ôo)o .îsSd^ îyî
iSô ^^^dc .9^ joftt-o*^ b99 >^3isx2 ata ;307 .ym^ oi

.fts^?A*otM oâdiia 007A ^3 c!îjQ9 .^b\*e ^Lvso
oâoL^^d ^3b*i .;ô^Js aisa d^âa ;La3o:;^ laoakô
d;îi3^ sdUAboo ^<>^3 007 207S2 .;33o2 ^ ôo; ;^j;a^b3
î; -^*ô ^4^? ^^? ^??ô îsoioa ;3^ ;ô .>^33

m0V>?|Ô .îS30»3ds J^ lo^ ;30P .5^3db ^3 isfti ;3l
169 THE VIRGIN OF JERUSALEM.
Fol rs^'-ya^jslo
I
.^yjayiaa âô Îxti ^SJoa lorn 9£ibis23
.3^2 ^ ;sl&d :aSi ;ô -îs?^ ^^^ ^tijal ^ 9^9
Moratldio lisv01 M010X34 ?9? ^^ -^^9^^? ^^î^^

^ MO!ouA>i ;&aoro .;S>Ad lôp m^ oapj^ 4^^ ^
ôjs ^3A9o .o;ô\«Mboa J^3&3 Jo^ Mcnouis*io .;lôb03
;i«x^^b Jo7 .^dsoôr ôp ^^2a ^%V1^? ^^ ^ -^,.?^
;^0A ^s^Mô .;êuAf3 ^3o» ^!i.^ .ôdbo wbp aa^b
.6^ ôo! ocbo&bsb 007!!^ oi^soS ^!Âbo .oÎxedu â

îO^ ^bisao .ylVtotiio ^â ^^^^ .cp>it ^îso^2o
;l^2 .;iso*o3ii>?9 ^ôaôp ^907 ^loba^^hp .^0^2 ^Qm
^^ ^9ô .JLfiLbkA âos i^V^y ^jp olq ?t'ilii >V\,y>
tôbb^^»3 Jo;^ ^^2o 'U^'^ ^^^ ^ abb'^2o .o^^Qm
jll % fail3 au^ ? 4:^x113 07^39 ^3m ;is^9^:i ^3 ^9^

THE HISTORY OF PTOLEMY OF SCETE. I 68
ouListto^ bdo^b vso^ el .ôTouitiKUs î^ :u2 ;i!^d ;aaes
;3pu ^ ^3 :SOO! ^.OUmS .OldSOfibQ}^ \ySl op %V>\13 jdi
A^fia ^Xm <^03^ ôo) âoSAO .^/t'^ca ;1m3 ^CDi^boait 007
i«^ JSdJl .^^ }oo! ,ti>*o tOiAO yoaaao .dp ;S$^ ôo?
.^Q^la iiso a^ ju^ 990 .^07 Jftôaîs I2t\^
^ loa^ ^stA^p yoioj il» -y^^ %?^ ^ ^ 00^ ^>h^fO
99 .J)0^
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jl II #
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;^ô ,;^m^\^j> ^ ;ooi ;AV^ ^^*^ ^4 ^?.^ ^,?
^,3 ^^3b*^ .Uaiso^ ;^^^^s îlsikt ê .^'ai^ lfy^\p
OAO] .;isS^fi\3 ;&3^QiQl yO0V^*2 p,a^ 01^3 .3M^3 5^

^bA« .oT&eop )^p l^ho iaai ;,39r yapo '^V^ ^f^^ ^,?
Ja2^ ^ .;ôôo2^ o]S^ 7S^\o ^?$^ ^ "^^
lisoîx Ipai ^,3 mojo .Iqm iSV*nv» )S âs^qsa p,>»
.ooîs*2 ;i^d yAîa .oujsab ^jA*i .opdi \^ o^ fiôoib
:^>1^ 5^ ô\^ ^LaafiLâ ô^ X«iJK
?«V^tVj poraai >^%^ <*op^

1 67 THE HISTORY OF AARON THE ALEXANDRIAN.
;i>a^9 I'is^^. ^9ô .yOa}ô\ îô .^'Sobofbo iu^saisoJ^
.ôp9 9A uOeuaSaâ ^^^js2 ;2^ ^jao/o .^S^ ^^^?o
)^
• ^*;il3fe.
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ll
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II / ' I •
» A I
^«3 x\ ;oo! ^2 .;3.£i9o^ W.O0C2 ;jsxA .;^QtiL\^^

;:â9^ ^ ;eoi ud3^ %ô .jQaîd ^î^2^9 ôfL
^^0*03^30 ;iâ^QjQ323 loo] m07o>^2 aa 34\ ôr -^"^jkAba
,1
O^^ ^VyMO .JiOOI i^f^ ^9? i^!^ ^?? ^^ ^ ^,?^
-
^p^kodp i!i<A07 Âaor ^6i y^ .07S >SS>ai,i ^ôuMiao 6^9
.0^3 ^0x3 Op
'^t
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7 t t
tS*ao7 ,t '
o^
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aaI II
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'y II
w*00]
•
5^2 .;isa: ^'ii 5^2 ^^ mOioSi^ ^^fi^ ^'i ^7^ ô\^

â^JS2 îâu^ ll&aoro .ât3LQ>^îo «i*oroLQ3Mbp ôiOahojs&s
JSoS âka ÔJS ^019 -âcTT ôf ;Lâ llocrro .^001
ô^ ^07 }oo) }aoi0 39 >^'o^2 âixouAo .U«^,? ^ôai^^
oa^b^boS 3^*2 ;A^2 .^3\€l& 3â ;l.^ aao .;Xopi.^

;A:k2
^
;ôauJS
» »'^»i/
oaan^So
It I t
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Fol.74^. <*;ioS^ ^ MtfO âSjX I ^3Q^f ôl 3^3 -^,,?f?
.JB»o?^V\,*^ ;oa| o;^3 U>m2 Jsii «90JS ^3 ^001 M

THK IIISTORV OF AARON THE ALEXANDRIAN. 1 66
<* U^xuLy^l yohojl iiS*^*^ *>^'>

ovQMô '^MX ^30)1 o^baxb jdl «3o:k ^,3 ^001 j^2
îSîs .aa)i 99 uQ>*a\o2 ? >

^^V^ ^^ ê? -^^^^
;ô ^» jsiu .^Mttio ^ aj3^ ^'a^ ? i^Vy ^^^

ôA!lôj| â ^boS .;iVfvn> âJâci .oid\boa ^dêaojoS
â ôfA yoaubfri ;iâ .loa\ abel êS^ oo! ^^la Ml 99

op k^la ^laî .of^'^ aoL^2 ;ao^ aA ;!0a^ .^Lais
.;od)f dptlîsap A^? .aojjsâ

v9^>^ ^^^^
î^t'ai OTS
;aaae â ;eo) â >^l'ait ^Î'alS k^Ko^s&o Aola ;\d2

o!adoa 2oo! w\*tto .ofisôa;^ y*a JKoo) ^'aAtiJs .N»23aea
ooo) ^fi«^2a ^07 eoo] ^^JUapa 5^3 .ôs3o ^ aa^
99 ,lqa] îsMOip îl '^^ ^,?^ «?»\ft> ^f? .oiJSo^
jsa^s.^ ô -^f'ai^ ;4?^^^ ?^^'»*^ ^ ^ÔT ?A^ft

•oûiQMk I ^H kd2 â ^9UQ>& -âaaa âi o^ Iqm >lafiÂ>;ke FoI. 74a.
^90} îuâ ifoiy^tllftjL^ ^fAt^ 99 .wQ>a«£iî ^9^ ^

^f ^V^^ »^07 ^ -tt^^^ ^Vt^ *0»\i>>1ft>j^
^ â
9a ,îiL Iqm ^jl ^,a 00) .Up ^^Ho ^^9 yaouÂj;
^ fai^ ^ ;oo) ;&'i.o -IVâa ^001 ;,.âo .p,aM îS\ ^

I 65 THE HISTORY OF VALENS THE PALESTINIAN.
orô]Ii^^bba^ ^^^^^P ^^ >^? ^^ ?ô '^?^ ^^k'^l
^ \iAor bdo^ -5^^? ^îi^ '^^? Âttoiaô 5âiaoaS
;l2 3M29 ^^,ibo ^ xiil .W^mI ^,aae a^^ Ao .îsi^

<ôdoro .07^ ?^tô Sl^ .ILfiUoa ^ MOjOA^fts a^ .^
>jQ>v$ha^ ÂASâ Itaaxa^ ^fô JA^ Sâi aa .<îsAtl^
Zâaa>» JSin ai^ >^ ^ftoVft>>\S»Vii^ â o)iô .2aQia
op]â4^ -^ ?^^9 "^^ -9^ ^^^ ^^ ^W >>>abbo .ôa?

^JS^L&a 5^2 aê côop w9ajs2 âqS ^,?^ I^ô*? ^,?
Foi 73^. A^ p& ^2a .JiLiA a^^ ^^Qm2 o^ ^kb |

abpê .Îsaklti^
?M>y^S o^ aw\ JLLtAoI .ûaofib k^ô^2a ;I2 dtx^xn
^9 5^*2 ;!^9a4 op fluboaio lô01 âôyal ^>or -^'^

.^001 ^^ JSA|l*&o2a aJa m01o5o^2 U^ôjo .â^ .^
\iMa .â ;JSflaab£iu6LM ^^ .jLaJM» âaeaa ?A\.MOtô
5^2 ^JSoA o^^ o'yhSi 99 .Moiojîo eaobp -opcAi
ôOâa ? i'totoifft'j ?^S>ricli3ijrt» ^'â -ôa^ ^^^j?

<*^2^ ?»S>riattiri>e
THE HISTORY OF VALENS THE PALESTINIAN. 1 64
;iu39 j^^b .3^ 9u>a .4^^x<K ;^3ft. ;s^ oS? ^x^p;;
<«?»ii»y,o»\*^ uQ>Ao \i<?*> \âa*:*
;ôau^Mb Iao] IjJS sfoiSoh ê\ î ^^.ôuoxab
eo} 5îa . aintoia o^ Movôaoâ om^^j| .ô^xm

^ftaasa 5^2 .\iAor âl ^ aîS .o^ ^^^ ^^^?
fis^kô .^q&mS M07ea*2a ân^ri ôo; yA^ a^^ .mo;qSi^
.o^^^j; Ao 0^0 .;,aâduQ>|^ ;oo! S^ oj$^ Lai c?\,*.*ift
tlî ô^ aNMJSJI aao |

.6;<^j[a ;s0a^;b^ o^ ao;;&i ;aoi FoL 73a.
;s0a^ -skiAJSil âo^ ^,?^ ^^^ ^?^f? ^^\ '^j?^

\ciXi .?M»T*if>,a o^âo oiîâ ;aL^ ^9 a 2^ ^0^ t^la
.]lxao5a ;ijl2 oi^jô ê^s â aa\ .yOa^Siu ^ô

jQ»*aibB ô^ â \fibe .âoo ;juQiA ^9^ euis*ie
a'ai .oojbaô .o?»>S>llS >3tl\%S ^2^ a'aio .A«a âuxb
m'^^^ «auOM .0^^ >ôIa aaisxj|a eo^S h*a 007 .oq>Ao^ J&i
;&2 au^ Ad .uttâAo^ hsfa^ Sf .qS afiol pa >âuô
jB»Sha» â â* ..âos J^ â^^ ^^? 'V^ ^^ V^ ^^

163 THE HISTORY OF STEPHEN.
em 5^2 .;oo) ^3 3i«\ ôi .;oo] 39!^^^ 00} ojia oor 5^2
;fuAO 3du6& ^mAx;; ^,p a? .;&^ô2 U^ â^bob^po

^Ja ;3U^3b .a^bisl ;3isibo ^'iaea ^m 5u23^b ^'^;i^
^3 ;^ .bi^ ;a^ ;h9iSoxS a^2 -am ^,3^^ a>*fli^S ;oî
9m^ eoo! ^QS ;is9a ^Jtabp 0001 âli* -ôi ^pcrr ^f
aa?); ^07 .?*ttS>v< ^3 yoojiidbp alsa ^3 Ao .^0^3

^^ 9A .Âxa^ ôords A? -3>^2 99 ^ 33X0 .^ âo
.;i'o*iQ}& ôf 5^23 ô;l^ ^-^Î^? -^'?^ ^^^ îs&2
Fol. 72^. ÂQîuS 33êjk3 yâSt .^ Ô ^ ul3 99 3ji!^ |

Ôp
^3b03is^ JioO^X ^3 .tSfîsXl ^3 Ôf .Î^02 ^hticS^
^X*2 \^3 ^3&o^ <*^lô^ ^'^Îs ;SlâLtt\ ^^? ^
.'Jî dv>^*2 h*9 ;lsl^2 ^ :;ô\9JQ>3 ^'iaa o^^&b
OSi3JSX23
'#"* wSa23
\,''* ;3ae3 { ' '
i\iri3
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*
i^2 Ô^)
' ' '
39^ ^&3
•»'»"•
.ôf ^^^?^ ^^? ôiors .âîsl 3<'ro9^3 5^2 oNAao
,^^^,9 eo] Ji^2 ^001 yM*9« ^bbikSs ^£^2 ^Las Jlhaal
;âa*^ ^ 3Ai od2 bobisio j:b\^ ^2? .;âu3?o
;3;«i ^3^3 ^<î^ ebîbaS ai^b oo) :ô;^23 âssqô
.ôrêbisibob jt'i3099 ^bis^JSfe ^Qboubisisjk ^ :ôpe;^9

THE HISTORY OF STEPHEN. 1 62
MOdol .l^^soSô ;Lx3 âaea^ "fV^^^ ?^ ^^ '^ ^^
.yOî ô^ ojS ôoi ^bbl Ixoj ^^ om .^mohlm ^ ôoi
2^ ^» ^jl .^9 JsStfolS ^.9^ ^ô .ôf ^11^ ^,? âb

;3o\3 >^^\sa .^^1^ ;i^ l^^?^ ^^ îl^ -^^^ ^'^
I
.ucnoa^M oi^f29 kjQ»*3\o2o uQ»*&obo2 2aL9Lb .m&» 2ooi hdM«5
7ia.
^ .^lac;^ ;&079O£V3 MoroiMi23 ôy*L«Q>atj; .oiôS ^fj; ^
t^,>!^0 ^007 yA^ mOIOSm^ ^9^ t*.? ^.P' *^ ^^ ^ ^^^

.ôo; >.*V\)\,iabtt ojôV, 9a .âa>< ;oo) >SVv>ywo -^'^^
ado4^ ^.? 9^ 'l9^ ^*^^ uoroûLt ^xîd ^saxo^?
i^,a>2ô ;oo] ciiJ .;Lqi2 o^ ^lL 990 .^0^29 oT^floJk^ ^9

.;o7^2S ;aoe»o ;^9^ 9A ^ >^t>Tl>^? .More9^;3 ;âAoj;
l6l THE HISTORY OF PACHOMIUS.
.;iSii:oA jL}k\,\ ^j?k»l -<^3? ôf loJ^ ^,? 007 -vA
MJw^âi ^Jbao;o .waaoa Av< o^ ^^t^ ^^P^P^* ^îl^
ôfaaSt A JSiiOO! JSîso^ls oof cuia ^rflOO! ^3A9 .<^S3
;^ ;l^ o7ikO*SjQ> ^ '^^l^ ^?Â o;*33i>29

^ ^V^^?
^l ;^ ^t>?o .fs.<aAa Mîbri ^ ^3 "^pô -jSaooj
' 1' •' * I '

'''II
ifSiox Jxai hkao .Îsai Ao loAlo :sobo2o vîsai» ûi
Foi.7i<^.;3ar I
tiv^ '^^l ^^9^ «^f.
«A xo2o 4? A ^îi? Aub
;a:A^ V^^^? "7^^^ ^? ^1 "^p^^,? ^^^^-I M^ ^^
;.9o^9 Ail
,'• I • »•
-<fôî
/ 1 / » • »
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lî^^
« II
Ao .^ti^^b
%,
» !•
oTô^^Mboo
1(1 «
;3or js^^ 990 ..aÂyi oA isii âub 9A .;oAid ;&39a^

Ayy ^^^ êis Ao .i^^* ^S ^JôauaAaie .mmSosi^ xi^
bâa Mbpola ^hx ;Ldb Nioo) w^2 An -^?? ^^^ ^'^-b
4^93^ op ;l2 ;a3 Aa -'^^? ô*b ;fM 3^0 .ôr ^s'^
.a£uX^2 Kt^syiisla w&SaLô .ôa^S Ixtaii ^Sai aao
' *
« ' ' ' *'
1" '•< '
<*^Sboa ^îlo ^îsii -y^ 9m2

THE HISTORY OF PACHOMIUS." 1 6o
oUm^s âjJa âuia ^b moi ppo .ôu^b ^ yS^t îc»
.âoa ^hp \3A ^Îs ^^ 6^2 ^ ^^^^ •^?^ ^^''K

^jôouo âoîe .uac^p oîtfaode !II^ iVyv) ^2 ki^ô
..JkV^3>3 dp ft>M«»JS2 J^ .dp M^t^? ^^ ^f^? ^MA
^SmiO ô\ ^00723 o2 .'^'3mi ;dKol^ ^ ^9^11? wAl

fiSM9iE2o 4'^?^ £sâAjK2o jsiiê .âbiâ oiî S i\v*w
> ort*Vi3 ^2 ^2 yM«!^ 39 d^Sis ^L JMslîo ^'^fS ;jsaij9o
ôoro ô&M ôStb >9^Âb 5^2 ^xh93 ^907 ^kô .MUoXaê

ô^ ^Nou'Sio -âLs ^jôll^
^f'^ v^9^ ^^ -^^^
>a .yoo^ m3 euMdio .l^rxhxo ^3A3 ^'pJ. afii£U .a^JkboiS
o;!^ ôub îse .M^p »eo^ . ofiLai .wl ^^^? JS*ooi
eoT ;o*b
^ 1%
\Ah
, •
aXia
7^/ •
âso
\ •
.îs<S>h\ JK*<S2o
<»^ ,
6o»ôi ^'bîboe
II ,
f II 'î* II
dôdi ^.,3^ AAh ^^ ^ê2 ^9 îaî .}is«i«pbfib^

159 ^^^ HISTORY OF PACHOMTUS.
^^ l*a62 .^2o .cnfôl ^ ;ou.s 001 ^ .07^00^
ôrissei^ .xô^ ofS 9^*2 .;i2 <Sf]2 ;^;lô .S ^;?i
^mi ^070 .^Lbia ^3 99 ^2 ^f^? ;si5 ;LaX ^2
'ol.7o<5.
^ ?S^>t*\ w3bb;S29 ;L^0^3 I
O^^ OAOl 'f^cSi^ ^S&bO
<*^09^ ^9\ \it3<* <*5^<*
;oo7 ^Î .yljjii b*jk^ 9£i ^09^ afsos,^ li^l aois Ml
^ <fOXM0 uu^b ^9^^ ?9 -^? '^^^P ^9^ ^9r^^
.;fts?'>,\<n> <^3 Jii^ ^baA3 âaa^bb who mS ^ôo) JJoi529 ^2
.;a^9^ ;i2 ;^ ^tîo îi^ ^2 .^3^0;; Ji'iS 2\^2e
^0^*^23 .>ô>3 aja oalo'p âjo ^2 ^ 9y^^ ^2 ^ô

ôp orÂfLM .âi ska ô -^3Mibo\ ^ô^'i .oq!ia ooo!
007 k^2 5^^ CO] pcô .ôf 5^ JC3\ ^êalioofso ^

THE HISTORY OF PAULE. •
1 58
^m^ J&23 .;ooi ^ ^0/0 .ôuba ôâi ^ >^ .6m
.ôl^ î .ofS aîô 07^0^ tSfjô .opOL^ >te«ioVii
o^ a»2 .isAl ôL ;3;0 a*!^ is&io .;ô^ o^ a»;; .ofJs<ii^
httatto .u^ JK*2 ;&aM2 a*^ l?^ -^2 A^jo ^ .joxAoî

J^ô .i^Q^ ;|ucd â ;aLb .oiiOkd!^ t^tjlo orô^ ^2
^1 .^07 .001 â*a^ o^ ^2â uaio .^bsa ;^3 ;4^c
^ oo; ôua 4^0 >â3 âj ^ btioâ a^'2 >o«ioyi2
;a^^ â Sjba: .c^^'ÔM iSa2 ;i2 wOli A? .^^'2o â^M

i^y^l abp'io .0?^ iSi< 0^3 a(^ Ufiaa yMO .^=ud 007 î^?
^^ Max â »30^ .OT&bo btto^ umo^2 p2 abpia

^
;jsa^ -ô^ ??o^ 07^0 .jQMoî âA ;o*a 007 007
.?M»t>nS o^ ;a2 a^'2 ^2 .Sfl e2 i!o2 JQidi .^ô^ a^;; â

^'91 uddl ;iâ op7&2a .ôx*
07S ;s2 a^'i lii .isA2
^
bOdi ;^' .abo2o ^„a^ ^9^^ -5^ ^9^ ?â ;*oo -^miVwiS
.oV«aoA ybo wdô -Ao^ ô^ mOTo^ ^baM^2o .^2
,^%L Usôi l^^p â ôTaooMO .;ooi ;ao7â ;Aa4eo
u^ê 3^ 1^ /Ojdo .Âfiâ ôdîa côA 007 iîsosasa
wi!»a>3 hâfjâ 007 «^fta9 a<qx^ m^m is£2 .^07 ^2o

;ô .;aar ^^ ^ U^ js^ ;iâ .jofty,S>>*â iaoa^
ôTflulsAî ^ ;iS;; .^2 ;K2»a ;»>^ .^2 z^x ;!ô .^2 \ai
157 THE HISTORY OF PAULE.
.;ô^ MoroAA>ub î ;3jQ3îs9X iSsois^ past aA .^f
2*^^ uQ>^ .07S ^bblo ^ o;.bft\ai aae .ôroXbaab î
^3 ^ .;l2 iî isAi jo^ ^ .;ô^ 07^ a^;; .;iau«2 ;boiSti
bttJjD mS .>ft>>ift\,ii oi^ Mpl .;i2 1^2 .js^2 jQ}^ ^ is&i
,S^ .S ^2 bttdo iSo^ 07^ h!apl .îssl yi^ U^j^ ^

.ôf bkai «30^ ^3 :aLb -looil^ ^2 ^ Va^b ;s;^ J^la
oaâo Âal3f âuosîsais oxboie .^ôSi; âuosSîsais aoô
.o?aaea 5^2 7iS>tM) ^,>^9^ ^Xp^r?? ?f»<P^ u07*fM aao

.Mbaî uoo? .ôr briUAJsb ôAa is£2 MMiap .2a .ojSk a^j|
ôf ;^2 .Ul â^ A ^3^2 :g,a^ ^2 .;]ô^ 07^ adp2
^tUS >B>>io\,ii 07S ^bp2 .;a2 a^ »>^?A*t^ ;i2 Jk»bla
M07*fM aA XAjb â ^'ii biss .âM.b is*oar ^0/ ^3^2

aikS \ô .la{il ;gxd opc^ 6;•^«2 ftuâyâ^b .uOMOî
5^2 ;^boa o}S ;ii3 .07S ;ba4>^ ;êauô .ôsao ^
.âub 5îsA2 ôf 07!^ 3^2o >)iâi o2 Âlio '^^b 3o^
bbb^b was .^cLba ôuiOM ^l oioâ .cuboMSa >S*a>ao uooi
ô;oi» 07S ^>307i^2 4,>M îoix ^2 MOToaoAa ;ô^ â

uMoVîS 90 ait .yO&'of ]^93 vP^?^ '^^'^ ^^^^9 ^^9*^23
THE HISTORY OF PAULE. I 56
;.^'i^ ^3îo .orôAs^ Aî? ^-^^ .ôior .êlla
k^tOk^ ^3 Off) -JSf}3^ <^^,?\ ^0^079 .mOIOUXC is^.^,
.«^b\ ^'>^ yoo^ ^ yoai^ "S^ô -^?V^? ^.?^ ®'^
^9^ .09^ 0001 oSdîs^? \\,y .js*â^ «3oJS «^,3\9
JSbo^XjL Ao fVâ ;^d .><&>! ftNyii ^3 }^b ^ .woie^;^ ^

.a{^ 3^2 ôu ibp>< }or 990 .MoroiS4M'S' o^*^ .^5 ;i^'o
î j!ôh ;aLA O^ M92 .ji!A«A3 lÔ^ "^^4^^? ^^^ ^C

yOî M^^ orJSdkaa ^^îs* 4f,?o/ ôô -^^ ^ sAxa
;is«2o ;3ofr^ ;zi*o «1«9^ o^ a»j •o;?'^^ g?\>S mO!oSiS«
<S*29 .^32 ^3o\ti ;30ft^ ^ >ft>>io\,ii :ziAe .?^flU»!jt
yOAl ^^9 ><&>£tie2 jss 5^2 yOOfiip 3mi 3w^ .Sad Jooi
.^;k ;iôii ^,?^9 ^r ^^^,?^ :aao .eooi ^slfua \y*o

)3kA^^3^ loa\ ^bld .^bobof^ eo^ JSbax yoxl ÔAp adô
155 THE HISTORY OF PAULE.
.3^2o 4^9 >^^^ ^^^ '\^l ^^ ^? ?9 -^K^> ^,,?^
^p ;&;; -0^9 -^.91 5^^ oi*î im -î -otS ;a2 '^h H

«^f2 .3^2 ;^ jdA p,a^ aao .â^b ;&2 ;oofo ;&2 t^f'l
^\^\ M3k!0 ^9^ J^ .;L9^3 juiu 990 .;35 ja>io\,ii
;&2 ^ ;di'^b .ô^ 07^ 3^'2 .isA2 ;s3 ;j^ .oi^ 3^20
aa ;2U(a ^3^ .ojL^ ^»2o ôtî mXa oa\ ^3 4^ -?9îi?
.^bA^ i^f ;S2 .is«^bo ;S Â'a^b l^^^? ^^^ -^ ^^>«

^^92 3m\ SdUANb .JioÂ is&2 ^30^ 99 UM«9 mo\^9
001 .0^ 3ap2o ô^ ^9^ ^3 4^ .is&2 ê^ ;^ ^3>^^^?
>k3k»2 >yol^&i o^ b>^'2 .^2 aoL oof u^ hf^l ^^^p /9>^
M^l i»i^ yiboAs âbor bA^ l^l .^^90^3^ . 9adUib&b
uB>*^^fis2 ;i^ 990 .;iô^ af^ lam ^'^ ^07 vV?^ ^^
.;3^3 oijSmXm o/^Jîp li^bip ^,3 îAous .Mii ;l^ ^,3
I
^ „ ,1
'•"•»! 'It t I
THE HISTORY OF PAtJLE. T54
6soa] ?^<n\3 îa o7ôS ^'^ V?^ ^^ ^^ '^ ^^^

^^1^ mS Â^3 ^ciL^j^ ;&» .^si 07^ ^x»2o .ôu^ A
>S»\h ;ao7 .^2 aA^ ôf ^j; ;^<it*» Vyy? .^»>ntMy\
^2 yOo{^ ^ lii ^ <*7S,9^^ ^33>aE3 woidaau ^?>m<Li
yO\\,i ^p -oVf^^ ôM&9 Î o2 .ôf ^koa ^3^3

JS«â ;aor 'Jsa^N ôaca âu^?^ ^^ ^r^? ^^ ^k^
Hi .^01 >^M^k ^^9^ uQ>*ôau â oor îa .jQ>â>da>
îft'Vioi isJî b>A^ ;&2 .îsa^ ><a<>S>^Sa .is«;îs^ v?^?^
ua*a>S.^S o;f^ aunuâ ;aô:v< ^ ôia bfid» .uQ>«aibB
07^ J^2a om o^ îioibpa ûiao ^'iai^s .^lii^jeka ;5)>îy»
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153 THE HISTORY OF MACARIUS OF ALEXANDRIA.
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THE HISTORY OF MACARIUS OF ALEXANDRIA. I 52
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1 5 I THE HISTORY OF MACARIUS OF ALEXANDRIA.
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THE HISTORY OF MACARIUS OF ALKXANDKIA. I 50
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149 ^^^^ HISTORY OF MACARIUS OF ALEXANDRIA.
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THE HISTORY OF MACARTUS OF ALEXANDRIA. 1 48
Ôf îCdlV^ M0oiu2 aJ^ )^0^^ .^X^ ^^^Ô ..Olb3^Fol.65<».
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THE HISTORY OF MACARIUS OF ALEXANDRIA. 1 46
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THE HISTORY OF MACARIUS OF ALEXANDRIA. 1 44
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143 THE HISTORY OF MACARIUS THE EGYPTIAN.
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THE HISTORY OF MACARIUS THE EGYPTIAN. I 42
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THE HISTORY OF MACARIUS THE EGYPTIAN. I4O
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iseoi âita ^xm îsAfib ^007 ^î âîo .tQA>idae

loo] >ty>s^b OOP a^2o aJi .^^li^^ îa^ aas« ;'ô .07^
oiâ or JSaoaa }i3;«xti ;oo7 ^JKâa oor >^cu o^^b 07^
ôea i^ô ô* >^t>^box .0^ ^îl^ ^*yoi 4^ .ôâ

;ôa 5^ ?»*» ^070 .aA^ isfti ^fMis^ .5^ ^2 \99^.?
^^tbfliixa op;&2a ^2 ^^.^ô -îu* aA^ ^07 .?ô;> XbpMaa
;S ;4^'*«^? .yjaisx^ faof >ôa3 5ôSos ôoro .vA isil
lislft yfP^'? 0^3^^ .^jiibox^ ^ â ô ^^âs^ '??^^^

Aa\ .5^ .A»abo oora o^â ^^'^^P \\,y .^^^^ ^^
^M>ik« o2 ;%oVt»y aks ^ .;&3o4â oiisoM aisjs ô â
k3jX,a ^\'p -^^^ '??\^ t^^^ .o^xdo^ ô^4\ -^
^ >ôa oia^L^ ^00; isAa ^10^*2 .ôr ^j^vAaoa Jap ^001
a]iso*3A 6^007 âor .ôo! ,ti*fti ^^^ ^ûia A^2o .?*rt<S>M
<• 07^0^3 jQ><a>dib ô$â

;:âîsi .oîs&ô Jaupkda oâ â orisSaA;.ap .!^
Jor <ôaa ^^2a ?ujui ûm ^Xd2a ^07 .ûîsuo .

^ ^'>3lL
I
.;aoS ;'i:3^ ^^ ^^ .?M*a;boj) oâao^ ;a2 >!^?^

;£yti yoiaj ;^073i? ^^P .Îboô^ ^ ;oo;fis is£i ;^1
ôr ^2? yOov'aôa^ oâi^Î ^âîN* ;l^2 :^3î^p
;^^^2 'li$o\ ^yJti^Jso^ ;baai 3*3X3 ô>^23 .^Îru;
M07e^2 ^3m^ ^ ovQX3»|p ;jQau >i±a ^^•^3 ^?^ ^,?
btls.^JSM3 4o^ 07.baLX >Ou>.fib» 007 J^la .;*3u1m9 ^Xh
.^Âx^3 073JSQ^ aiis»Ml ^*^&û«2 ^3m2 ^3 l^^

*^l^hai 07S ^2 pLcD ojiS ^23 001 .^307
ôjlo^b ô^ ^3^ ^3 i\\,V» >ô7 ^J?

Moro>M.2
îi^^ t^2 aoao .J^ ^S^â \\,y .0073399 ^2 .00; 3^

Al^bZo 3bpj^ p3^ 3^^3 ^^,? ^,? ^^ ^? -^îibauopo ;^
62 ôAboiq/ .uojjo^î ;3or ^\*j? -J^2 <^3bo ;!^3 .^m

3^ .^07 eoo7 .6o7*is*2 ^$o^ ^3^ ôr .âiôpo ?a^^
^fhob .;433aj6aA2 îxMio -op?!^^ ?»âV^2 ;oo7 uoro^2
jQ»A3ib93 O7^3Jsib0 iSii l^'iSXl ÔJ ^j»3tt •> ^V03 ;O07
3^ ^3 ;^34b .^«^6s uorou: ô:6>A ;L3 007 -^3^

THE HISTORY OK THE BLESSED MACARII. I 38
.^^^ .;î ^S^ m Sôiai ;ô .;As^ ^ ^dJ .oj^
QjauSt^ JoJif^l Jô .iS«IafiK& ôIL 007 lapoi^ â "pA
OV^ ^.2o lyhp loa\ baisiosdpa 007S îol^^4 "f^^ -^^^

.^2 mIS^ 07^9 oen la)!îp IaI ^ppo >Â^ .,«i.V*nit
ôpD ;i'9u ;ô .5^ ^bdtao 00} âaoii 5^ ;S£iJSap3 ^^l!^

m^'l oy*fi>%Ai .îi UouA>i âa2 '^^2 ^,a^ ^^ô .5^
}o*b 001 o^ ;sop ^3 99 .Âso ^bis^ ^,?^2o .^ftô^trKiS
.;««e3 ^Skô âub^bbs 2aaô ^•bobis2 )\.\î^ o\>^^ ^

•;*o;Aa9ox oiore oi^^^ba^ oio;o .AtL&Jsi ô$â o^^ oioi
â^ ss^yhso ;lXi^9 2aoa â^ ?iljo^ \>ia *:*9**>
;&2 a^'i >te<f»ii^ 1!^ .;iNQii0 ;lô ^'?^ ^.? ^^^1 ^^

;Sâ }aal^ .âa>iOft>\2 |
îakî uB>»>ftv> \>'0 .;«a^Foi.6
;^£Kauka ôv-'iaoaa ôV^l ô .;ilaia^ ^ ^^yAjKlo
.;j.aalopo xS ^ Aa.11,^ ;^2 aaao .a^faoo 6a J^

137 THE HISTORY OF NATHANIEL.
;^070 -l*!aoya a^ôa 00^ 07^ i^flo 5^01 07^^31 ^
^ MOTOktl^p 5î .^îiiLo ^2ll!^ ê^9^ -^^ 007 ô*b
.^0703;^ 0^2? ôJQj^l îaxp îs^ .l;?aj ;3U3 00; ^s
"p'ia >^3>f^,>* ^ -^^? oôuiQxk ^ oi -^9^ U^ ^007

;âttjoî 0007 oA^ aA^ 99 -oTji**?^ ^ ^{^\ S\h pSi
îtiaaiba ^^2 -^^\^? ^9? ^^^ \^\ "f^ ^ .fttt-îp
Jaiio^ 32 ;i2 .ô^ ^2 ^3 007 .^ftdg>îS ô^
>SVv>3 .â^S oiS ^bJ soAs 007 ôpia im ..^mok^ 2ô3m
^ ^0*3 007 5^.*Ajs2 pao .^2 NioSo Nci^ ^ ^

^007 v^3is2 .orisoi^d ^3u Jiix^ :axo 4307 ^JSoAsaubbo
3^3 t^'^2 390 .^ ^3^^ M* ^^ 3o^f ?ASv^ ^^

I
;l3kSK ;oor 3AO -^k^9 0^3 îÂ^S ^007 â^'P ^3^
Fol.6i«, 5u2o .361^3 ^007 ^bisM orisAd3 0^3^M. ?,ft»^\< ^3Sa033
07^ "^^ô -^?^2 Aaor ;i4o .^^334>i ^kL&Jsl î .3^20

\^ o2lS p2jb SAO .^Lais WMisê .^3±I3 3£liNA>^3 ^^3
A^'2 .^ 3£btf2 isii ;^ U.i0O kSl ^ .07S 3b^2o OT-bai'
THE HISTORY OF NATHANIEL. I 36
(' ' • 1*'* ,'»'\* ,'

'» •"
»\*LAfia î'\,i*«>
^^ eo7 .?tnSivS ;oo} Aniba iVVy
•• -U??
'»
oop
f 1 1 • > I • •
*> 2*3^1* 0007 )!^â 99 .MODI'S ^9 ^^

ZJKo&âuOM 0^ 2po79 Uo]^ a]isi!%^ ^3 eooi ^>^
.o^â ?nlft^ i\\,y .07^00333 ^sN ^ ao^ jboô
.^9Jd 07^9090 lisoikiiia o^ 3aisAd|«3 î o^ ô^ô
^9 diss -'âubb ^fr»aai>3 âî âoa o;i^ 4?9 I

«^fi|oFoi.6o^.
âi el >^^ aisis .afA hiaaSto âî e'o; âoa^ ^^^'?

.âox ^ o^^ ôoi âiSbba 2o*a eoi ?I\S>n }|^2 .^'i*
}oo! <s*^9 .;âba ^î $'^tt^» ^.?^ ^9^ ^.nSo

.Joo) 5^->nSa ji\h^v>i Joej A,h^*ino .Jêoiaa ^JSo^p
ôL ôra is*i ^ >oi^ î^^ >^^^ ^9^ ^^9 4^

oo) U^ .Zo*a eor o^ 9^*2 .op ;i2 ;aia '^9,>3 -6^2
2,aor ^ ^2a ^«^;ie ;is*i0ai} ôr îsAd ^ ^^S^îd

135 THE HISTORY OF MACARIUS.
.;oî :aL^ jii^MxS ôisx2 îso .w4tA3 3ov^ ;^2o
;A2 ;\\(i\ ;3m.2 ^jursoju 39 olS .^3^2 â ôr
< j^.n^,^ ^3ii^Jk^ o^^b ju2 uo^^Jsy
âio .^slA^'p iSôisopa M07opu2 Îs^ 99 .^9^^ lom
.;^qS^ M0fioxi2 \?^9 .07is*^3 ô^ /OJa .007 â^ o^

I
.;isak3uo ;oo7 |tis<.bp9 ^» oor .0^09 laî )^^ 990
Foi.60a.y3jo .Moropu2 ^^^^0 .^02 a&\^ ^ P^? ^f^9 <^îi ?^
.;oo) p203 ;jiv*i .îb ;ô^^33 aA ;eo) a^So .aoA 07!^
jâS 07!^ a^2o .Jê ^Lbk m*^5 .fr^^ ;^ ^2 ais^ sao
;sib9 wOTaLimO ^k2 9A .^ ai^2o « iso^ ^^2 .001 ^^9

i\>i wioyiiyt^ 9AO .^007 ôpoisisbo .;aLA^b ;â909£i
y^4^ ÔrO .OlÔ^ m0709u2 ^9bCUb ^m9CK2 %S .^92

ufibM 9A ^9 tkl .^mtiipjoo 'âSjp ;ô9o>ai -orôb
07^ ^007 H>^b .;auS^S CJmi m070L139 \V*1ft9 .>bo29
^9^9^29 p9^ 00739 .Mi*&jsis2 ^2 073 .;3^, ^0)090^

.;^^9 O7jaool3 ;j>»btt»
^ îb ;jbaoro .9Ati^2 ^2 07J3
THE HISTORY OF MACARIUS. 1
34
<^^ ô^S^K^ ;oî ^îSb 5î yOo{^ a^;[o 4^0 .0^
^ ^^^9 l^ I90] liti .^xx ;'iA^kisois X3 5î ^lioAsi
w^f2 kAô .ô ^ iyîp Ml m mA pyip ^ I161
.?iuw >$^3o ;c7î I

JsJ^Mâ^ ;^2 âaoro .;aa9ibo^ o^Foi.59^.
âA»^ ^<ilx a}3 a^bpô -a^^ âoa oiS ^ .^ JsS^ aisa
5î .îs*oî âiaxl^ loo] woisacjô .âea ;\i»>>i <aô
^23 ^fi3 oTfi<u^2a;o

M07oik*2 .orôauaila ^xo^ boStf
^2ba .A 3M^ ^3 007 .Ay^ eona ajojii^ \\,y ^slxou*
JSooib .^2 âoM o*ô^ tîa ^19^2 ..^naL Aa mJs^2 ^qi
.ôo] xioi ^ o^ ^?>?^ ^4?,? 1^9?^^ ^ ^?^9 '^?

4is*C^2 lis^sS lom ^pisxap ^>S03 07,?A>( ;XQ» A523
î^ o^ .joi-b Av?? An? ^^^ îi

133 'i'HE HISTORIES OF PAESIUS AND ISAIAH.
» / » It t • • '
ji
V_^ ,' Vi'*
oeo) ^mOX^ 39 .^^ômI isft*3 ôc! \1a îl^M .^s^ ;3or
csa ^îtbaiwo ^3ô3 îa .ô^â 0007 ^*ô .^6^09^
Fol.59<i. ..îlS>13 mO^ I

^073923 â^L^ 3yi^ ^^^l^ 3m .^2 ^3^V,
^3^2 ;Lî bbp ô^ o^Sy m3^2 .^23 ^ÔiOsJM îsMiio
^^bo\a ^f3 .Sk^^ ôA5ô23 ^SkTCws îi>Ma>tyt3 .^wasbso

?.ato,i.;3 . 3A< tSaô ^BoAyao .?.i.SobaS 07307^,0 o^ ^^.23
0^0^ .O7xi0 sisa t^fio oâAm ^007 >S»(1.3i ;I^S>3o
^073 .^3>302o 0907 ^3Mi^3p 99^ ^'3mi2o ,or>»oS^'10
' ' i t ' '

' ' '
' •" »'
SoAs 0^0 .^391^3 ^mAA AjbaO .9^1 >^39^ ^23

.wmjmo ^^ sa ^^^pi^ ^'f\.A î iî .wma2 07^3 optÂ
^l 3^1 99^ .ocu4 ^^?9\
vf ^ ^^^^ .39UEI0 ^$4^9
3^*2 ;i2 ^073M 3m SkAsAo .^2 ÔX ^0>3^3 -ÔsA
Mi» ôjso .^3m2 0073 07^01^3300 c^^ftntVliS êisxA3
SAO
'
.MMftisisô 007
' *•
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^007
*
MMd30
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;^ ^2 ^ \6m î .oiôA3 ;ii^ o^ ;oo7 ^^23 sauo
.b^2 ;o^2 ^3 ;iai)y.2 nîp'iu \\i^ ^3 oobo -^sJ^p

Wh l^'i^ 3is3o ..oaA ;&2 3do2o m£So^ .oJs£2 ^^2o
«A^:S23 p3b^ y^Q)^ =^P^? ^V^ 09^ t^^ .07^0^ 0^2

THE HISTORIES OF PAESIUS AND ISAIAH. I 32
^floô ^ô .^'iup ^^\ linotiS ^y^ ôrb yoaiisc
ôp 990 .?>\^([i>\ '^bk^^s âbJa oi .i^d& ^Joi^ ^bu'i^ â
^bia âtt îa îiSwii .ji&A;i ?i*SL.o'3>ab âaeauô .;baxb
;&or yO^ a^ô -^3^ ^? ^x^ îo .<[.aiu . ooi ^

crabôdss .ooT&ao x^ >Aa mo^2o .ÎsM^ba A'oN.a jiaôao
%oî^ yobk^â 5î ..oqub^^ ;oo) jtÔM ôr .ôioaia
.^yi^ bboi ^ ^Xm2 ^3 oor .XkjLvi ^0^0 ^^»ai^^
;;so^J. ^3070 .ôrob;^ jul^ ^\ii ;ô .;a«b e^ 4=* îi
}oâa ô ^3A ô .îSoyo ?«i.4tni tâ .0^ ;kooi
^ â yooâ^ -o^sl^? o>\>S o^lî ^070 .XbjDJSAboa
^071^ .eooi ô)uNap ô^ ;î ^ ;p^ i^^ .oaajc

I 3 1 THE HISTORIES OF APOLLONIUS, PAESIUS AND ISAIAH.
: 07^02^ ô o?\ba^ ô .o;i^ ^007 ^mIO âôd Jiio/
^f ^0^39^ ;ô<nA>23 lêa^ U*'^ leo] â6>Jspp ^,aap ^

.ôo! 1^0^ ^*07*aAb ^2 yOafôSo .?l3a>itea>!^2 ^ }ooi
.^007 bd^ aa ^9^^ poAa .at^f^MixS loa\ âojiso
âoaô ^JSaM3A ^007 <t3A6âo aa ^1^ JkX^sS ;i03tô
;o7*3a ju2 ;:aSa .a^'lo ;L3is )S> lorn îb 99 .;^23
^LMo >âL£iu ;.tt<DaiV^9 ^9^ 3^*^ ;oa7 îi^ .'^^q\ jk^2
aJk^ ;&o7 .;oâ9^ ÎîSâ ^X*i ^ôa^ v^^ -<ô
hQ^ .oo]
^39V ooo! âdaLs ^^2 ^*i^2 a^^ ?i>o,mS
.^,ak^ hOftt oiôskia ^^mIS k3acK aao .^074*^9^ ^^^

mOP -^^|»bodli& ;isx^^ ;aor y>.o7a 073.^ ;>ao .07S ;oo7 ^^2a
: ?ia\sMa ^ôa^ ^ ^^^9 ^010^2 âaa^â

THE HISTORY OF THE BLESSED BENJAMIN. I 30
ôroso^ ôr 00? ^007 Moisxjô . Vyyo ^001 ya^ ^Jlx aA^
?M»t*n) oi .lorn /sIa oj,>f2? •ouf^ 1^ SStO .iSsaJoip
^3 ooj .^007 Ixjoi 9^ ^ oi^s^ 39 .«30)ue ^007 4âciM
^ orisoi^p ^'il ÎiiS0d^ paij .ôx ^070:0 ^.?o^3 ;&of
«±ieu2 âîl îa ^^2 -073^ ''^^^^ ôro .^007 jua
?i'iny,\o vA uB>03aClAflud ^ yap â ^ ;;oo7 o^ka^

^ô^ 9k^3 4^9^ 90*2 o^ o>« .^ îl^ "^^^îl
.;oo7 ^^ ^'aî^ .m070^2 ôr 1^23 ;ioaEo\3 ;abdo*3
M^Kbo aa .0^1^02 X^M lâi 007 ^007 2aos0 2s**oaio ^ aoô

^ an toB .iSoo7
i ^foao ojx^ 6^007 ^9^0 .dy^Lbol ô^SA ;oo7
ôcA&a a)ji^2 o{^:>ay jd2 ;^ ;Lâ ^10^*2 4ooi ^f^îl r,?
aJj^ ;iaf .;llsp 3oi9b& ;S ;*o^ ^>33 Ja oê -r^?^

oâaa Ixm >LJ^2o -^.a^ vaap^" ôo) 7w\m 99 )ô -^^^
âoA .o;^^p2a ^x ÎvMJS i\«Aor ôp -^,?^ 1
*^'^\v^
;â \y,y» .;oo7 ^Î Ûf^j 0730 -o^ 99^ i^ 9^
;&ô2a ^;a ;&op ;oo7 ^070^^2 9^0 .â^â ordsMXâ
^.10/ 907 MMiîsisj^ â 9La -^^?9 ^LxiiS 3aJ^& ôf

ôuox&a 5^2 âisis;; ^^^9 I
y.iT \y o;^ .^jôl^FoLsSj.
129 '^^^ HISTORY OF THE BLESSED AMMONIUS.
l2ai Sit .^^^$ ^^^?f ^^^'^ ^\ ?.ai>^, to ^,30 uQ>*33?9
^3 ;&or .0001 ^30p^ ;a£l9kb03b ^3903 ^Ô^'i ^2o ^9
;i&aor îa .;oo! Âtib ;î^^ '^.^f ^9^?4^ "^ô
007 .uQ3«akVô2 ô^ ^3 ^007 3^*2 .^3kM2 Ju2 ^sii*

^^^
?^y;* jd2 vA li;^'P^ ^? .âxoufia ?.uâ'ar>o .lôh xa^
.uMQî ^9^ ^07 ^3 oaf .0^ kftisi ;ôxosm iS^
JoSsoo .Ixmiaa ^hiaos*^ Jâi i\Vv> >^smSm ^fS ^'ib
loa\ m070^2 ^9 o^,? ^^ JlLdobo .uoaAa'Vi.yyiV^mnliS
^001 4?,? ,?^ },?c^ ^^? ^^poM Xv^y .^'xi*2 ^3u.b

oiÂp ;IiAs23 ^kauait ^poba^ ^ ^3 >iô?oAnhib 'îôb
9A .ojS» lom ^d ^3^09)^ ^?f? 5^^ ^biu2 ^3 007
bisa ^3 oor .uoaôboi Î'l?^^ ^ ^9^ '^'^ ^.?^ "^9^
;&33aô .}&*dob3 ;b£iJS^3 ^.pquia is*^ baUJs2o 913^ >\Att
<*ôor o73>^ ^ ô^^^2 âso^pb Â*2^ ^2<.'J^
•^^«bpIi3 ?i'nft^ \iMp*^ •>Ai*>
Foi.57<!^. îsbob9^^>3 9kM ^3^ %oa\ 4bf\4b ô/ ^3o^ ^3 .ô^

^^js «^^^ ^ôîs .^3 ^QXboô '^*^3^ ;oo7 oTbaacb
THE HISTORY OF THE BLESSED AMMONIUS. I 28
op pijiSiO o^ M0ôis4p -ô^ '^,1

^J?
OOj .WMObBi
jQ^'^JS^ yosj^ ^fM 99 ^y oaj .âôya^p ^2 s^mohl^
\S>Aa3 yMa>yy >^«'>y ;i^9 07^ l'i»f pô .^tioa^s ;oot
.^'^îM b^^ .07S .ft.Aîsj^ ^ 390 .;ô3 JS 6^ ^dto

^07 kîo .^07!!^ îlo 07abCb«p 07&b9 A»to? ^?l '^Sv^9
yokSl ^^p vj^ 6m lomlp ^l y>.%ay îâ ^(rai^\,iK2
?i^'i>ba^ 07&32 ?t>^fi>^b ;Li3 .pjo^ 1^6^ \A2p ^ma .A

.3attj8>îS o2wboi o^fZo M07ofibkS ;&aore .âyBda ^
.J'x^ ;lif 07^ >u2e .JtXjoa^ lâ^ otsumi ^2o â ^2

oi6seS OL^92 ô^k ^,3
v5^7 .ôJltt^î 0;^^ ^2 ^dlL
}aa^ ^07^ ôqf >o»lSîsbo ^
990 .ai^ ooo! ^«a*ô
>b92 ^3 ooj .Movloaaaa ^Siy/I'i? ootfj ^,3^*39 .Îa^ eo?
990 .^2 Jisi^ wksS 32 M^ yoisi2 ^CiM . j|3 -ôA

*Ôi«sio ô7ftttr>3! Zsor oiiea
4307 v^3 ;is3obo3^ ^3kboijsb9 uQ>*&Q»2 k^3 ;&or \i<
;2^ ;oo) ,Sap ^sflAsb /O,?^? '^^^ okSs*2 }3or oiôA^

.^001 ^^ pod ^ ;jS3m>30 îsdUisiMd ^3 $4^ .ÔO] WQ>^
127 THE HISTORY OF THE BLESSED AMMONlUS.
m3 if^l .^392 1^3^ ;aS )S^ ;lS2 .^tfi^fisd aaj^ isiLs>iO
2iIoaL3 2ftô7o .ôoi abol ^dof ^Sl 'O^ aisaa ^fr^j^
§ 99 I ^ f # * t t \ J** i'*
•
<*;3Laii3 ;a3i ê .ôo)
i^lo .ofui ^^J^? mOTo^ ;aMiî^ ^'>m2 ^s "pL
Ma4o -is?a^ ^3af )bi!^ .\y,y» .0^^ Sbpl 9a ofu4 ô .l*v>J!i
bOisx II
^9
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007
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;3or jia>ia^3 <^li^j| ?90 -^^ 99 ?*nM\ opo^ri ^^^9

1^2 ;o7 ^!i2w aiiol X^p .oiui ^9\ o^ ^^j[ .'isyita
*>uQ}*&Q.bo2 U^9\ i^p<* *^^•^
.0014 ^99 oi^9b*baS^ ;oo! Moro4f2 ôf ^9 umom2

Fol, 56^.;JKOuX9^ Ô I
OlJSOudi ^^sKo .^'9m2 wOTOîi ^^ ?1>
^^9^ ]ij^9*9e .fyap^ ^ Qf3>?

C9'i>9^ ^'o^Si ^9ao?9
Jo^ 9A .;X190 ;&2 9^'2 ^'S3i9 ..OOp^ 9><liSa>S 090^

A^ jMobolp Jop -^3^? ô! ^ X*?iiÂ 670tli«92 ;u9
Ja
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fiôo]
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;*9>^ffii>S29 ILôjtaUexî uQô;îa<\ y.i.'noVS îsif,?^

THE HISTORY OF PAMBO. I 26
wn>fVfin o^ Jsaaio ^ oo^ .«i«fiKaa .^S aa)2 oral* ^X
M&woo) ôju mS 3m\ qSjI[ .0^ }iaa â>5Vftfta i^>^ e^

;oî^ ^,3a;; .0^!^^ S^ J^ ^^997 ^9q>!0 ^^^^ -^
;^>«'idA;; \i^ 9^ ;S;; .otSa^;; ;i^ >^ U$9^ Urn oaj aefx
\i^ ê .^l^ jiipo ^ ;^3 ^<jlx ^sSaat ia lâSt^ .âax
^ I im It ,( I" >a I \ ^m t n ' '

< <• 7J
;'3M«b90 .««9^ ^00X29 w^ isA ^XiJ sA ^3^^ .A Jisil
cn^ ^2 li^ rJsc^H^ ^,9^9 4^^ ^ ^^ r.?^^

^pyb ;&o; 901 o^ ^3 ^ .?%>^Sa 5^2 6m ly^^^ja^.
.2^1^ r>a^ MOiOL^Lb COO] ^fêJO l^pSa ap \

oai4FoL56<7.
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ftîK|[a ^ êl yb(9a -^^^ ^?^ sîl? ^9^ t^^^

âl ;^ .07a âdbâ Ixm ^39^^ ^^4?9 -^^ âa?^
MOToi»*2 !Iaui29 lisolS ^ ;Sa -^^3 ^SOm^ î^jid U2
.ill^ ^JSifi^lVft* .^^2^0 di^^â .mX^ ^ ^ftk ;iô .^907
JK«ad( ;i!!S .âA<a oor 5^2 .ôjî jô^ ^2 S^l IIa^^
^ ^^^ 99 mOToX^ a«\ 0901 âop^ 'ôî ^^^â

â .^M&boa ôjoaoSt wMoasio uQ»*i!âo2 .oTd\^»
.;M9a ^ 02 ;3i^ ^ ;î^ ai2 ^ ijida;; a^
125 THE HISTORIES OF OR AND PAMBO.
\i^b p6i>JsoJso %!^p nOom ^3^2 ;xwi ypm oi^S Vy bp a
^ îkS ;ô .^^^ ;lSo >w4^£s2 ôbaa ;\d2 .mO)oL^
;i^\hn .ofu4 ^9^ ^^ ^?^ ^t^ ^^9^ ^^ ^ .oiui
39 jojjiLôlpo .sm^'yaolô .JOMOboIa âttjo^Îa ^So

LOi*ni4 ôr ^,? 007 .ô^^ ^^"^ JDcuNyinhabs Morou«i
^lAo; ô^ ;a>o .^^ ^^^0 âibo ;^ o^ ;oa7 6^2
.^^ ^?^? ?^2 .^M^JCd \23:o ;307b ^23: .;oo) Moroiu.2
-Smi ^^ 07^ ^^3>ô -<â^^^ mOTOs^m wiiSaol iîp 001
^J>^ loo] \3isi 99 ^9 007 .o^mXOaA ^laH ^ 9^^?

.wâlî ua>^ <îsak ô^Si .a^2e aoAsi â^ -^'^^P ^'^
;iolti piS ^_d ;&;[ .îs ââ^S yOaS JSaZs ôiSod

crôaS ^^V^p -^^^2 o2 M^fisjLa 5^2 Îsxoboo ^*oo7
.vâîA .li2 o^ âio2 ^SM oî^ is^das ^ 9ao .^droiAa

THE HISTORY OF ABBA AMMON. I 24
^•^ aA^ ^^ -^^^.P ''^^ "f^V^ >^?^ M^ ^ -^^?^.^
aiboô .>^ l^hoA îs o:iS 4?9 '^^^.P t^^ 19^ ^f^ ^^
jMiiiî ^ô^ mo;q^ v^^îl 'l^^ ^? ^^9^?^
.oT,ab*boîs ;aoa;^ p>L .;329 ;3yb^boa pu^ Ihaji^ ââ
iîa .aa^ Jiaîa ôroaacLs ^007 ^P^^^ ?>ê .oiajooa
Ixm '1o^ tS^ 3o^ ^?^ ^^^ 9>f?9 4op96s wOToX^
?"7?V ^^ ^^ MMîsklo ^ ôrp eoT 'ômI woroJK*2
oioro .ôoT âaais^ ?>yitS ^^^ ^ ^7?^? .jQ»«AO\î
;ao7i â ô^ .^xaoba êaa A«yi ^ >^ aaâ
.fisao^ 3^;; a^s ^^^t^ ^^^.?^ t?^ ^^1 '^^? ^?^^^?

<*iikaB ^2a jCdoX*ia ^c70\fVt â Jop
.;aJiiâ ;aoJk^ ;&oei â 073 •:«ao2 ô\ «\va <*\<*
;l[5^ ^^? ^\ 'ô2 ;oo! oâ >^ ^3^ ^?^ ^2

123 THE HISTORY OF ABBA AMMO N.
o^ 9m^ xAaa .^2 uQ3*ô 1x2 Isa âj ^3 .67S adibl
^3X12 ôo! yA^ ^Q* 0:1^0 .aoi^ o^ ;ooir bddi ?>rT>n;?T
^jSÎ ;iof ^3 op; -07^1^ o^ ^007 ^^23 yObouttuosiâ
Fol
;oo) ;&xh9 ;i»3ojb ô .;oo] âia ;SSp :^,Zhx6s^ ô6so

.^33 ;aui
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;3i3 ajisaH'^ mOO) abiy -«^ ;^qxox^ J^ ^^^9 -^^j

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;I3^3 :s,3^ w.3^2 .;i3o\ 05 o^S 3^1 .y^^ isA2 9u«b0 ;oî
isfti ;3J3il^ 99 .;307 î;^ ;lS3 .0^ îsî ^3 ^01 .îs&i
q[33 u^ ^2 ôaoro .;^9^?fa is£2 sabisô .;oîS \^3

;ô:iuS^3 ;&33Q^10 >^302 ;30p ^23 ^^3^ ^^9^?4*
ujs^\&p3 ;il;4 3«^ ^ 'iî^\ îbaL ;oo^3 .;ôua3 ^4±»
;â<A3a u^ isA2 aboLs .âc^^ ^ôdoAîL^d ;ê3isibo
;So yQiQ>a^Jk Xj^ V;>^'^ ^^ ^^ -v^ ^\*:7:^
.sisei. ; ?*'>ôS o .^3doo^ loo)x ^f^soA ^^2 .ô^su^jk

02 ;,3or <^3^ ;3«^3 .6^ 3b02e ;OÂ y.302 ^3 OO)
MOJaO ^3^ îs&i mXO^ .^«9y^ ;\3ibO ;307 .20 .M^3i0

Q2 ^
THE HISTORY OF ABBA AMMON. I 22
iê -Uoi2j^ «?ô -^sa ^S^3 ;i!!iAa 7i«A»fto .^JKiKii
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;oo! ;ajbo .crfôSt

^ î^ ^\^ -^^^ ^P ^^^>>r^
ofd<âis ^ tîo }oo) k^QM .^^ ôoT ;LaI ;â
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12 1 ON THE MONKS IN THE NITRIAN DESERT.
ôju lysSt ôu3 ^3 l^Mi ."pyio paSa, ^p .MMsisis&a
ô/o .ô^/iskb jLit^^Sa JS*2 ^JSoa2 ^2o 4ê\ ôp
ÂbOL^ 5^ 6s*l .îLboS ^^ ^,^ 3a .bttnAftb îs ^*2
îso^ô ; 30^9^00 '^^'^'As -îs3 ^^'3*3

^ ^^baSo
3A xi2 ^^â o^S sûcDO ./dskx^ yOop^ ?M»tSaS3
*>MO?e^2 . 3J^3 ;bco*33^3 .oiNiStsisa ^^^M
3A^ ;I&i0^ .soAa ^^2 ;iidb 3kô .^âda ^,3 ;is3>>^
Jiliâit 00/3 ^ô .;3<7f ^^3^3 ;&'3a3ô JbLiSid ôvis^2
W'ittba )So . 2^ ;So -x^P^ ^ ^^'^ ^^ .oo7&bo sLl .3^

<*ofa>ii yoaf*6s*2 .Âap ^^2 sll yaSt
IfiO'iti ^*>ti 11*^ ^ UQ30UQ>3i Ui2 UOJ ^3 OOJ

.ooo! yO0îs*2 >o»ioyii ?i5?\i? ^?^?,?? ^ -^ t'f^?
^X^& ^3 ;3l»>et yOboi^ 1^23 vA 3^2 JB>0UJQ)3i ^lOf OOI3
Â^ t^ Âii^Sboo ;3a3is:ao3 afxâS ^h 007 4oo) ^bl

^09^ UÂ^ ^23 ^3 ;00) 3^'2 .>fi>>loy,\i ^fM .^tlOtS
4ôuru3 ^6]6to lorn ^b'^ ^ôi^ 'laL**'^ fîa\n\ ^3

oriSdislM ^3 -^39^^, î^^ '^^? ^?^ ^3>33bo loa\c
ON THE MONKS IN THE NITRIAN DESERT. 1 20
oô .'apbS ?Ja»3>.V« wJk^3 ^3b3^;bp o^S A *. fli ^3a\
^3 9t^ ,6a] 1^0^ Mis oê 43^ ^3^ ^^^?f V^
uQ>*3bjQ>a3 ô uQMe>aa ^S â â^'i .J1j6m ^ i'^ftVi ,
^îLo yOu^'^9 jQaôô JOoAÎ ô uo oyftanS ^ a^ i
J^ >^ >^93 ^^^1 ;«i0'ibo Âîsii îx ^2o ^0)^0
5^2 0^^«2 Ôpii^ ;,^b .fiKOO) ;Ak ^S^JASOl yOOT^
.îs^ r?ê? M^^? ^^9?3>^3 5^2 .;jk3m2 â ôr
\aa:e .0^ î>tiî»o ;l^3 jko^ o^ 0007 îs«M .;oo!
;is^ ^3 ;^bijii .yoor^ ^007 îsboa U^ O]^ ^

^3 . ;Lo .0001 âdc ^^2 îs^b ,;J>jQ?ai 0733 ^09lm2
^ 0973 ;»b^ -^V^^ o^ ?^ ^^ i^? ^^ ^^
I I
9 ABBA MACARIUS AND THE VIRGIN.
X^Lnx ;l^ ^>îô -^^ ^4^? 9.?^li vfîl ^^9 ^^ .^tÔfjo
Âfnâoa ^j!î .^& woo) ^'p y\ ?As.^ .ôr 007 ^VSory
^3^d oTî -^fil 990 -^?^ ^^'^^^P -^^''?^ ^9^
.67S 3bp2o ô^3i!ô ^cî ^'iobpa ^ op ôê ?X'A

;'S3i^ 6;S mouio .Â^wîs^ orî ^9^0 .J>^ ^2 ôr
A20 .wd^ w^Xiâ h*3A2 .;aX'i^9 .ail Jôj .of^ a^2o
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6^ ôo7 âîa 'fA^ "^^9 ^^y yt^xii 0079 o)ôdu!^
MM f t < » <> t I
Foi 53a. .;I3^ ;Iko^^3 îOfA fj>M, I

>^Ji ^99aj6o^2^ ^07 ^3
07^30^ î^ ^3^^ 9^3 ô) .Midtt ;S^ ;^^bo ?%t^S3
ABBA MACARIUS AND THE VIRGIN. I 1
ê2 .oiJSoA^ ^ 3m\ ;oo] MoroiK*2 .6;«3o^ ^^?^?
;;);a^ ;^;a .6^ aîio ojôS i^filo .;i|a:^ '^^?
^9» .^H ;iA\ ^ \s.^b .\^ -tA^ ^ ^^>p^ ^r^^
.^'iLa ;?iflitv>y^ >ai6b0i^ mIsaI Îjap ;^^ ^m ^ .^j^
990 .;ôuA wis&i ;a\i v^^ âas ^^^^ ^3i^9
^'2 .yOi^ m1 ^XiJ Jul jS 5^ ;a2 ;I^3 .07!^ liiolo
;^3 5^2 .0^ ^3>Mi|o ^'iu,? ;;io»StfUi ôioUst jsaoe ;^2
îaob 007^ m07O*^23 ;&2 ^dd^ ;^ aJ^ lii, .^01); oo iia2
^ômô ?y^^S .â^â ;?«itVfcy ^^ "^4? 99^ -yf^

;cpaaB ;oo) âolâ «\^ -l^*^ ^f ô^ ?ô . ?y>ffihr» a
;oî ftsboiMa ,S>^ -^9^ U^ ^9^ ^^t® -^^^^^â^Sis
.^<jlx l^ aaS ^,a^ a«\ ;oo) ôcis^l \ .ojap JJSa&âaBO Fol 52^.
;ao7 W.OT dôo! îsop .0^ ^^>o o^p^x â^2 ^ k^2a eoi
;is9^ ajisJiXl â Z^>r3 •^^9?^'? 6yJsS\,y .ôrou ô;^â
.;^1^ ôf \\y isik2 aii^ U^ 5^ ^2 isia .07S âao2o
.0^ aa9J[o 4^ ^â eoi -âLa ^^sos^ ôr ^9^ ^<^?

117 ABBA MACARIUS AND THE VIRGIN.
o^ ;oo7 6sa2 .6^' ;oo7 6sfl^ 3No^ ^ ^^t^^^ ^ '^h^^

}*\Sno îo^ô .07^^ ^^9^ ^liais ^^^^^ -^^^^^ ^?
^2 ^3 A? 'ôl ;ô]^ ?J^^><k ^^? ^^^'^t?,'? 'h^^?

kî oo;3 Jop .;âof ^ ô) ;L9u '^<mV^ J!^ ^^ o^
>^2 A>ftyfcS Jao; ^fisisiap ^cnJSo^ -Âm iîys eo;
;&*3 3^^ ai^ Sibl is*iSSi^p Jop .Abftasbo afs^^ ^^

.Jiis*op2 >^L1^3ao .îLêb ;\ôa»3 v:b^fisis^ 99 sxl yS^
,ojjsîn ^jQsa ;iâa ÂAaiQ»b oo^2 .o^fooV. uub i^^^^?
Fol. 52a. ?N ftl^^3 b

^^2 iSiM -Ixoiil 9u09 hîo ^9 3>^9^ '^"â^ I
O!90k^ JUM 01^09 9^'2o .ulO .OOpC^ \Sm ÔlSi ^^99

flAbpo .^boai ;Jso90^^ ^^^^ 9^? 3^2,9 ^qiao .;*9^9
•9p3^ âiÔ va0709u2 ^99 )^l .^9^) 079^23 pOAs piS
;^Qti*>iQ}j39 9A ôr .;xafiL9jQ»j3 opLî ^qu ;lô
i-ii^ ;aiM9 ^07^ ^3du(d9 ^2 .ô^d^2 ^^ ôpcliS

^ .poAa ôo! ;^ ;iaae9 .;isô^^ ;9o^ ^9 6^
ABBA MACARIUS AND THE VIRGIN. 1 1
isyaolo l*^ ya'yja 6^^^ .^til^ya A lorn loiil JKâ?
M&fMO Mô^ >ôTo,na!aM3 aJi ^ ^3 }As^ .M>k0êda
9ua^b ^ti^nS Îsskis ei .;&07 âaib wX^ sodu^ ^

;saM.io .0^ ^?îl v^? ^H -ôî? 0^9^^? ^49^?9
.yîsaCAXfiO ;!&> ^SJI^ .mS ^?îi ^? "f.?? -'«?^ "^^^

îisaô Xi\ â^^ ^ .^mmOs Alt ;ê -'J>f23 î^ôô
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?MiSftt\ ^2 â><&ia pA .^2 ^ftop ôp ^^9 w»mS U2
.âubal^b ;isMcax6<.^b ^2 .eoo! eaabis2 ?Mit*aflib ^JKOiSKUC^b
1^0 jB>»>n*^ %iii \>ia <*e*> ^»\*ift'ta ôra ;iôabô!fo
}aoojQ>â ;Ibaii&aj^23 êo! js*2 ât** ^dôJKs .â^M ;isê>ia
.A*^ iâ yuVhi ;isaîs4>« îsa^JS^ ^^?P -^9^ ?a>,>a>»
,;au3^ ;lô ?;iA>iS Ao -j^r9^^

^bJSbA» ^v^BmS A?
115 THE HISTORIES OF DIDYMUS AND ALEXANDRA.
J^bol abiio .wQ)^ pAti )^2 .jboiAo* js^bo h*^ c^faa
3^2JS23 ^2 uMAÎi ^ô ^ê ^^Sxo êl 007 eoi JS*oo!
I
;3mm j»A^ ^ ^9^ ^.? A ^.?l ^^îi 'lOf>J3 J^
Fol, 51a.
^ ^^•'1'^? <*^'^ ^??'*'^^^^ l9^ ^^^? ?is*3>i.fa.rA2
.6^3 ;ba^Qx!^ ^,?^ ^r ^^^^ ^^ ^^??r^ ^^,?^
^*3Je sxi ^2 îfM MO) ;\^2o -ovî ;«m û o2 ^'&32ik^
^laoro .qs^ !^V^ ô^ >S>S>h Sisa ô .^'iAxS^âN
0*3\A^9 j^tttunthi) ^^92 990 .|ba^3 JsîsiN2o â^

.^baîs^ 6^ ^^ ^ ^.? ^.?i -^^Âsa îsi^ -?,?^ V^
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op^ ^xx.« o7^\v*fl3 .^s^ ^ ^w;^3 qiS ôo; ;A*^b
THE HISTORY OF DIDYMUS. I I4
^ diss ^p yS waX 0073 îpMii .loo) l"^ iô .Jso'Ssa^
.^^Xa ;l^ ^^? 99 ^^ -^^^?^ ^ê? ^f>^\ ^f^ tt^^^

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.^Saocb ;ôiba*op ^007 ^3bo ;&ao7o .too^b ?!a^^4 *^

o7^^,>f3 bisf&o loai'p Îst^ .uQiIo'ber ^â>^ ^007 jaLô
;oo7 ^^ ^3 â -^Si^ ôiotao'yti 00073 ?2'.!^^b> ^ i^2
.mS 3^2 ^.3*0; .frMi007 lal ;lSo o7is*S>n3 ^6^0^^. ?îl? "A
Miaô ^f fro'^s :a^ ^^j^3 >fi)«iay,ii î «\^ ui^ ^Ss aik
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uvdba ;ô .O7ôiik»i!ah3a ^liisbi Itstioph ^\a>3 ^2

.^ 3^2o ;:nos^>oc3o yô^ ;aa^ ;i^2 .MJs!!kao ;iAx23
;3J3090 ô7Js o7»7tniv7b is&i ;j^ . ;^ ^^2 ^^23

113 THE HISTORY OF DOROTHEUS.
îa iJOloaap ;,>jjf3 îf w.o^2o -m^^^JSI <bacLd ;ôiV*i^
.oa^&po ik^f ^^? ^? ?4 ^^ ouis*io ailiô .lâi
.yASkSAa w3dLîss2o vAfS .6^' a>^jô Jila ci'io

^>ê^
.Âdfr.3 ^Js&i ^3^:^ âii ^^? ^,?^ uis*oo7 ;[S ^,?^flo
. is ;iSqit3 .^^siMio ^>3^9 07^^ ^^^^ '^^? ?9 ^? ^.?7
9m^ la,l or^boi .;âaf^ aa^^sla «A isi2 yJO^p .^'b isii
;&I|b .oi^3 pU3 pkd /sobla ^ bdaf :9oM ;.^3o .?^*aaob
9kiido .A^ yAbis2o fi^baM6^2 ^3mi» .âor Jîhbs aa ^d
9a^^^ ^t*ViB is&b Ijioi ^p -3^? o^ss^ ^ ^2 ;I»aifl3
^^^nt^*! A ^29 ^ô&aciu6.bo ^bdsd ^J^^^l .A ^^Xny
îbtd .6730^ ik^f ^^,? ^.?^ .îsbo^f ;3wM ^ 5^2
^>«0307j(d3 Â^:s2o .^07^ A oôb ^>^L^2 ^3.^070 .^07 îs^f
oAboisx2 ;x&3o Taola IbbVtis ^;iIi^HB> ^^ ;IxaiA
J,07^ fluoisx2 ^07 yOiois .^^bajxpaAlp îsa^ 007 ^93

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THE HISTORY OF ABUA ISIDORE. I I 2
yô .MO!oî ^tSo opK^ ê^9 An«?^>> 5^m!^ ^&i^ â â
aois o2 .JoSuB^l ^ liUA sôixo |

^^'p .?^\^m MajcooFoi.49^
.^'smJ ^;som^ oi JQ>i^ ol ^js'oom ouI .wqm3^2 .OOP âi
.mN»2o ;1m w\^ «^filo 007 'JoAi .^,3of u^ ado^ 9A0 .07!^
<ua>ba^ ?iV^m3 ^^9^ ?M%ty A .;o(7r ^3uê? opp^^â
ô^ ^ ;oo) cîtâ m07 .vA .^^k Uaoro^ ôaa
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;rv^y i\iiO
-Â ^^^ -07;«^«2 .û^ftaab p;^ ^soai
.07S 3m2 pa .;?«^ ôrb o^ «^^9^ 'f?oîô -3?^

;i^3 A â^ "*^r >^V^^ ?o»*V\,isapa ^ 9.?îl?
^M^^ô .^11^ jso5d^ ;iô .iN&i ;i3a ^^9^ *^>^ ^

Ill THE HISTORY OF ABBA ISIDORE.
;oa) iSbaL ^^ oi^ ;l^2 .^3u*2 ^,3^ ^ o2 .;is!i^SiQ9
^2 .oTÔfStf ^Jb^ ^jcaaoÂb 5^2 ;3^'i^2 ôo) wS,a^ 9a
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<*A N^2 isi2 iite^^ba .. o9^3a3
.iJaa o^ ;oo) ;^3:3 ;LQ:3ba^ ^ssdii wôl ^^3 3^
;iao7 .;ooi uQ>^Sa3 5u2 ;lisp opM ;is*i3 J^ ^^ Â
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orôi â^ô .;lip ;i|^23 ^^2 A -^.? ^ .;3qi ^^

.isxa 'îs^ XifM 3m\^ ;&992 ..oai ai.is*ia .oA iKA3o2o
THE HISTORY OF ABHA ISIDORE. I lO
;iu«S3 ô>S lisL^ ^ ya^ âJOÎ .â^ ?ASjp î

lorn vfsoxj^ pJ* ^,W^ îij>\xie .^]Sx aja Mo ^;^'rV* ;iKx
.MOieai3e3J3 ;oo7 ais^b U*i *>S'> Ââds ^3 jB9b;^3b3
^2 .^ ^^^ ^9 or^b^ ^'^^^fô .ôroa^ Si^^â

?^jo\y ee? 3)*!^ or^ ;ob] âJ -^3^? ^ ^^ ^QflUMd
mOo; .^ fr^'js ^br iSA2 ,ti^t*)flb ^ aks â .^SoTfo
i^ pao .;is*L^03 ^,&f3 ^^>Â*? ^^ \\,y .v^JsbS -^^S^^-
;ibl30A ^^ ^ .^ ^^'^ ^^ a]iseS .Aiatra JN^2

.U?9? oôx paij o7^b^ ^ dutf .0^ j;*^!!^? isui
*>lôhp ^^Sot. wii&îa 6ai iseS >X^ ^9^7^

eOO) h >Si»y^ \< Jail .LA>b;^3033 o^^s ^3 mCToI^
^3 ôb) b7«^«2 .âui ojâouoe .Mcrro'aaoa ^'aiie

ÔmS }ob) ^SAfrai ôui oê >}x«au JÔmS ciisaouo
;^;a ;ob) a.i,ad9 3^ .^^ «aiV^ ^y lyapii^ .;3o^3

^<<.«aia!y ^3 ^^2 î!^ ô^ ôb) ^b>o , ^^*.S>h ôp ô
;ij[ .;obi ;^haai&o îsAlJ ;,3m ;isjj; \aA 3a .înirt^ oobi
isAl 33^3 oAiao ^1 .?t>>n\ 07^ ^3îl ^^ ^ ?^3 tt?
007 .^saqm oi^ ;ibp ^^^ isil i\Siîl3 .^JSoauo ^sbp
Jqbj uQ3^ •>eo? MiSi\,.ni ;sA^3 07^ Ixl Sik^ .A 3^;^ ^3

6fA 5î «î»3 ÂO^S .;390U3 ;3b^f ^ÔmSs ^QÂ 9k^ ^3
^ .Ji 3€^ ;bî 1^23 5^2 ;Ab7^ U^ ^bl ;i!l^ ^3 ;39a

I09 THE HISTORY OF ABBA ISIDORE.
Âpoi J6s*2p Ixlo .Itlôb iJobois ^;?UQ>&5 ;&! .â^fu^^
;a2 »Sa2 ;ar .;oî Aôiu? ?vS^Sovi îoôa^ it^y^^
.^tasoofaa uQ3»^V.ttioiQ» 67^ ov^ ^007 ^?u \<Aor ô^
;ai>iteS laucdM ^3 ^îsa^ô .^007 in A/33 ;S ^.a^bo SSiO
.yas* Itii^? ^ -^9^<3ab J^ô ôl :a^ 990 .ôci ôk

."pyô bOaa ôjcwiS ;\^2 ^^2 .jaa:x JuiS ôaJap ;^2
'ôjSSi ya^ %ô .^'o'^s 'Joo) ^0^*^23 orôîS ;i\^2o
jQ>jk9£ia 007 ^3^3 oaj .0^2 ysk ^.MtttoS ^2 >^4î ^2

loaj uorei^2 m^ ^^ly ^ ^2 .^fsfcLi£»3 ^cp ^^2 ^*x^
X>oo; «A)4ô .â^ôis^b «ui cr^SoS JSa^2 tô; aa

MJS^2 ;»> ftA ^3 ^fo:^ 39 -^V?? ^-^^^ «^9^f? ^
A^S^b 5^2 ;iaacoiV,9 ItaB ^'iaoa JSiô -23^3 a{s^y }\nSt
.;auâ( mOT03^03 ^ ^bbîs&b o^jjbp ^^*^ .aaa>39 ;^3

>S ^y e '"pyiaa lii J^^ ^ sa .yiboAs ^2 9boL ;s*oo;bo
^,aMor .^M>^3 ^SLA <soaa23 aoAai ^ ;^2 .6^007 JAM

THE HISTORY OF ABBA ISIDORE. Io8
?.Qlo*Vne jioiQKib ..09Mê yoaao^ .o!iKaa«A9 oooj
.?Mittft'ia o!£SQiiflu.ar ôâJK >\y,Y» : ^dAbAnopo ^p yoiof
^ ^»*\%ifsa) yoeoô .e7âA^ ^ ^2 oooj . exMAda

îri 3m\ loa\ 7<<tta .orôbOi*A>3 dô^^!^ \\,y -^d^^
Zsiâ ^,?ô }is*Lê3 >ô70b9 loo] ^J0 'y\ Uâj .joSa
^2p }isu2 ^3^ ^S3b 5î -Ix^yp lâjp 0^007 laoiisa
HQ>«ô .or^StbuSo opusa H>!>oîsbo .000^ ^3 .007A00

0001 ^!^0 .^9m3 ^07 yOO;^ ^^^^? ^f ^^ ^ 09^
;i!!^ ^3 eoi .o;;so^ ;oo7b ôpo^ \ii yOo^S a^^p o^
;i^p ^ ^,3bo oo) .;isM03a^p ;*A3e^ ^*oo! ;a3js£s»o
.vA '^^ .;^,p ôrp •'^^ ^ 4^P ^îi? 9>ô
;[^p ârp ;isaiufl> .Jis^2 i^^ pap :aS U2 p^^p

.N*oo) ;9ai;L ;o«p943,p ^^ }ooi ^JK^p .Ui ^2 ^Sm
I07 THE HISTORY OF ABBA ISIDORE.
ô^ o2 ^3^2 xX^ dH 4o^? ?» tmf>'i eoorb yoio^ ^2

.^JSeSisJâ ^3kô3 e&bb\ 0733 .eooi â^baLs Ski ^>^^»
.^sîit'V
^^? ^99 .;ô3i3is39 ;ô^^9 ;â ^'^9? i^l
;2k;^ :a> ôra 00 .jbS ^103^30;^ ?\^bp3 ^KSis?
i^ ^^^ .JL2.{&bOL33 oiôLôr ^9^3;s Xyy .3l,3bO
;'x.^ î'^ ^lai^ «^ ^bp3 007 .;is39bo3^3 ^39^ îs&*3k^
;iS3i^3 ;303AA»a2o âuxd ^907 M07oiKf2o .3o3tj(df2 loa\
.^moM a^;N» o;£SoA^3 ^30x^3 007 .2*39diba)iS23
;33933 lAoXlja 39 .;90) ^070^^2 ;3a3LbexJ33 ;%boato3
.;a^fV^,? ^ô^ o^^^fu* ^^<^ ^^3 ;t&or .ôo; MM^^^

Fol.47'^. .^' Â!13i 3k3 ^SLO ÔO) m070^23 .Ô^ ^2 ^3 | or^Sk332
^lasSst ^ M ^'3m2 ^kx ^Siavabtty ^9:s ^L 993 oaf
;Lisoa .Moneu^3 07^0^93;^ ^,?^ ^9^ l^^ 9,91 ^'ô/
is^îiM ;3o^^ ^3 ;^2 .;3jq>33 ;iN^d9;u3 02 .w^rî^
ôo! ;&tJ9 .;^9f]u^ ^ ^^^ ^9^ 3^^ ^070 .:affia^2
.;907 >^<S^ ^îao,? o)^9du^ ^ 39 .?io\«< ^^9^

^*iM>» ;l^2o .0^ 09Cf7 ^,3^ ^ toior Morol^3 ^laî
THE HISTORY OF ABBA ISIDORE. Io6
UpOkO^Ss^ îe .}Aa l^rinS ?*^\My» ?4>\<tt;b ^Jksô

îo .^ âjQiMbp êo^ ^-^^V^^T v^ ^t^M^ ^ 'Vp®^
.^ V^ yOap ki23 îu*<s^ 3aS<9 ^'a "P^ oaf '^cnsb
5^Jl^ ^ is&2 âisisMo .ôv^,? ^4f^^^ ^?^^ ^

;u2bo ^dJ^ ^?^? ^^? ^k^ ^? "^^.^^ -^^ ^?^P
âwM^^ i^ 1^9 '^^"t^k^? 3^0iô .ôpo ^'iaeâb
ô >'^9mi iSiMb ^L^kaooe .>^L^3JS3 'ikoM^fO^^ .yihyti
^,3^ Îxm^so v?^^ ^^9^2^ ^^^ '^.P^ ^^^ ^^^.?P
.?tn>axy3 of^^^>9 5^^ ^*meSst ^poxao .oô^s
•> -^siKa ^*o^9 âox <•
^JSqLSi'ia ^Mîsa .^JKo^

\J^?
oâao^ i^^y ^2
I05 THE FRUITS OF THE SPIRIT DESCRIBED.
^ ;007 ;L^9 9tf\ p,3bbO t\a .;^03iiD*07d 0^3 OT^KîV)
^*bou*33 ^^2 ^ sil 3^^ aina ;i^2 .oo) ^^ ^ôaôt
yOO^'S;^^ ^3 .3^*2 39 JS34 ^03^ ^l >Â^ ^*9^kjQ3a3
.^sbaaô .^«^3Ji^bo ;o^'i >^^3 ^3 ^sî^ .^2 .o^pfr.
uo;o^2 ÔmS .3Se23 ô^ ^Â^ ^"^ 1^^ .îSiiôa
.;^flAb9uio; 4ôaii^ .;4obau03 .ô3 iK03u^ -^ô^r -^^^^^
.or^^ 5^2 ô33 ;'3;i^ ^2 ôr .^ôasauoô .;ôau3^
;lS3o 4s^ ^^3 .;&m ^'S;^ ^^^,? \^^^ ^? ô;
Foi. 46^. 3dbiL ;l!!So

I ^3^ ;'^x e2 ;3iQ>3 Sat2, poj^ ;lS ^2 Ôm
.i/BBcSoh Ô^ 3^*2 ^3 «i3eJS .;isX^ ^JS3;^3 JU2 :zi>«
IsAm 990 -073^3 si^ pSbbAa ^ ôi^23 J(i^3

.jioL
iîd ^saj^ .o{^ ^»Xai1!»3 ^X*2 ^ ^?i^^ -^^^^^^ ^

.07^ ^'isa 3^ ^3 îsoû .pisa ^^ e2 ôj'ôaa
;±aA>o 4b^^3 5^2 .îss^ o2 ;i^^ba3 ^,3^0/ yMfjUJs&o
^sîsb ^âu3 ^ ^3 ^3JSJk .0^ ^<Û^3 ^<^23 ;49*'^^?
;iâao .jLCLsjo ôso .;±fliOM9 ^xoi ^f\,o3 ^3^£sa»^

;0lSA ;3Ol30 3A .^;i^ A3 ;^0&33isA3MO .âua 2330;30O
lta>A ^3m2 ÔJS -^3532 ôr tSiu 6Sflh^ ^61 3b^
^ JJ03>i«^>3
6'^3 Oaci -5^3 ^1^0* JS^3^ ^2 93bfib9
LETTER OF PALLADIUS TO LAUSUS. IO4
0001 .opkOMjk ..oo^&^^sp ^3 ôaô .îo^ o^ Ipai
\^^ ^ ^bîîs ;i!0 iVN^ya âîo îi>^n**> aa âec^
îiiâao aoAs Îmo ?4>mS Xiu ^«^ o^ .J^xo jQ>ii^ ? \,m

i
^^bft^-j yoiora ;L^ ^ .)^'o3o ;a^ .^^^ tî .0001
;!d^ft4 ^j^^ vf^^^ '^^^ ^^ poAs Qâ4*^^

\^2 ^ ^^flA;aa ;^3e;3 ô* :BiS | ;^29 .a^^'io ôa^ Foi.46<T.
.&kaiM2 ajy, ôf piâ ;3ô ;a>03a ;L^ .1^ iSo
;4^ .op ^2 lh;xp oooT âiîo .;907 ^ ^fp ^ l^^

;aibOb; ;^3:o ^02^2 ;3ai ;or ^.aîo .;&so \a2 ;x&23 0130
.<^f;i ^îaaob ^07 aisa ;ô .ûSiâaoa yoiaj aka â

;âooiu ^2e .?3o^ ;XQXoa^ j^Karki ôu :aL>< e2 ^j;
^3«3 ?^tno :aL^ o2 .;ix ;uiô -op 6^2 ;>;sa ^3a2
^4^ V?^^ ^^^ -^^ "^^^ o.?î^ -^^ ^^

V2 ;dAoa;3B aA Q^ .;a^ ;2s3io ^bal ;aa^ Ic] ;aalia
;i.oao^ o^ aisaa aA, ;» .a^âp î^ôttâ âcwo

103 LETTER OF PALLADIUS TO LAUSUS.
oS .;>bo^ ;3isib9 ;iôd .;Ioor 07a>^? îsxbAX^ ôVâaa
:s,a^ ^2^3^23 ;^Qxoa^ ;l^3 ôu*3 ;Ioar :s,3^ ^^ ?a

;3or3 ^2lXo JSi.23 ;&9a2 .^3^ ^ ^d;^ ''î isoooi
;j^3 wk3kMJS3o ;is£LajQ> 6«^;a îsMflOXâb .oior .M.3^
Fol 45^- ds^ ^ >;» I

02 .oN>ll ^^03 Ô^ ^3073 O^lap .030^
;ô;«sc7! ^ el .â^^? ;&or3oa ^^ ^ o2 .;ôu;bpo ;^
is*oo7 'JsSkbos 39 ^3 â2 .03ô2 ;^fl\!^3^ '^^^ /°.?^
.is&i' ^^ _.
;j^ %t a\S
*\>
.wfiLs^^
I'll) is*007
••
«30JS
» »
OpO .OUQM
'/ t Jl
^' s om^N 39 -^09 ô^ ^*3kS<3is3o 3^1^^ ;oî ^^1^
;isxao^ ;3dA^ ;&3;3o^3 3^*^ jff[ 3ist^ -:23uq> ;lS ;iQ>obol
.^s^33 yOkio^ ^07^ ^ «fViO .;!i!» ;ji;3o^ ^3 e2
^07^0 -^3k^ ^2 ô>^^23 .ou£sx2 ;3^ ;3:x3o53
;^kf)U.3o ôîs^23 ou4^^2 ijsiiXA ;49^>3 ^^9^ ^?i?

;Iisx^ o2 ;is^09;^ wjasjs 02 «So3^6s >i>a>^ ;lSo ^3^x0
î.;3;«3 o2 ^t^si^r? rVÂ -^^ o2 ;3o\ ôr ;^2 ;3^3
OTjU^Sa ^,3^0 ^3^ Ô^ ^93 Aool y.fSX2 .âmXm^
^2 X^ ouisa(2 .07^.A^3isj3 SA 3or3f2 .^«.aa^2 )^
LETTER OF PALLADIUS TO LAUSUS. 102
.oTêbisJMei ;o9! aia ^ oS .;^^ ^fîl? ?!>^?^^
UaJKeu \\'*p -^'3^ A333 Z3U^ ''^f^? ^l S*s^6i ;^

^2 .;i2 b6saao ^ph yoia^^ ^ o^ . 6^007 âiî î!!^ 2.?or
;5L^0 I
lka0i ^>3 ^2 ^ ;i52 .;a2 3,>>:0 ?,V^;,\ ^Fo1.4S<'-
iSô 2ô»o âC&sô >il<^ttu2o ^2 ^'2 ôraî . •oaftoi
j»A\isl .'isil ^^V9 â!*Vi\ ;^;I^03 ^2o .;ao^ 2o^2?
;5i«>b 23^^? ^^?^ .000} âojsissap S>*o^Sa Zôôdciao
.oîsisj^ 2iô*? Z»>9V**Vm t^ 99 .000} ^î0 ôjA^

ZJjLd x!â >^LâJK3b Jo^ .a*oiNa:2 ^ 2ôtat>^ OSA
.20^2 frâa ;»'v<d23 6^2^ ou^^2o euAd 2dôxoa^
.ootSa Ma\ljKao o^&aoa .ao^b U^ isiiymia oo;aAd^2aa

lOI LETTER OF PALLADIUS TO LAUSUS.
'pHL >ri,>Vâ ^^boi^ J.07 îo âislbs y.^ â ^^^^f
¥o\.44i.'pSiO I
.is&i ;^ ;i^ T^SivSe .;^xA ao^ isôor ^'.Sy
îw ^kOil^ )J^3 .âor iîo ^2 JÔbitf ^07^^ ôr
o^ ^?4^ êo)& îaaoMsb .îsô^î ;ôa^\bpp ^070^^2
J,a! ^2 .^jô^ ;*âiQ>3 .âis^ oâkub ;l^'2 .^^boS
yooiâjal
^ yOAoi aJ^^ kiîo .Jaoa .ôs il>\fy ^ 99ô
^ li^fpo ÂO^Si ;bai^ ;aAô* :au.a o2 .^07 ;i2
abo^ ;âo2a >^3bbaL^ ^^^? ^ô^ ^^2o .ôu ^^^ô
dMi âi^K ^sI&S* tA ôoâ <S^â .oiâaa .jâ ôo;aa

>^rn(H*t) âr 5^2a Îbopâ iî:aL 6^«Zf&cn -ô;^2 y,>*w>Ja ^ aî
aA^ yl .aîsis2 :ôo] îti â ;L2 ;&aftôAa .lA^ ^w.oo)
oo] .07^ ^tA^ ^bpo â acta m&^ ôo] aisJiao Jâ oo;
or^9&iA*oô î>^93 m07ojaoa>3o oi^^byao MOieaaoaîa
001 .;&2 a»2 joo^c^ Hji^V^ -^î^ ^^^ .?Mit^7a
ao07*3 jQiQoa^ ^ .ôAo ^^9^9 ôtJbiA %^;^ ySyya

PLACES IN EGYPT VISITED BY PALLADIUS. ICX)
.;^<iKs2 ;3^? Uô3 ;*oî ^3^0* Ji^ ;ab'9it ^xoî?
^^6i^ yOov^b ô^ ^«!l;fto ^^9 .?ty*Vhao ;«b9eo)33

Mcno^23 -}x^3 ;&d3oô .;3JsI&o ;Aor ;i3a7a^ ;30i^
^3 .J.ô\s :ôl o^âS ;saoj3 .Ufîo ;âi ;3^

;3;^ X9V^ ^^^ ^^ ^ ^^^ ;is!sA» j^ p^^
.^^ ^9^^ r:? ^^ -^?^ <[.?^? ^^ ;so3o^9o o^

.;ajcx ^1^ ^ ;isfiL3Jo >^^„?o ;xMâô ;xos«2ô
:;iSiiuX»o ;sar ;»^3 ;iLajQ> ;«^3o5 ^ is&I â^ aA
loaj ;a\» ;oî «â^ o^ ^2o .<^L.2 JS<^Jâ ^07 :a>«
uVTr-'^ 09.^,? ^<V>^ yooâ ^r^ a«V^ ^^ '^^-^ ^^
.«aufto> ^2 isoAaaa â ;L>« .;^)i ^ ;xâ 6}As^
Iffoii ;^^ 7^0 ;iisx;i? .;»2 ;iia ^bi^ ^m î Âi?

99 THE COUNSELS OF PALLADIUS.
<*;issî iSscS^ ok^Sfi ^^p lôxo ^jo i^
*>aja 'îpL lafilp ^boî .JiAoa âe ^3^ ^9^? ;90u^
;al^3 ^3 5î
^ ôô .^3Lujap ;'iboo^ otAay, ^^
yoa^ .^03^3 cjjAôuo .^frôo^cn bka . osorbf&a vê?
bis^ 3utt^b Aa^bo îl^So .?tu'>'w ;:so&aîssbo^b 5^2 ô

.;istiL.ajQ» ;isMofuc^ Â^? ^073 ^ôaSb îo ..âa!^
5îe .^Nûdso OmSmX2 ;ôb033 '^^'a>^ ^ 007 ^£3
^ttAo^jb ;isauai> ;isa^3 o/JSeuab ôboisaab ^2 o^2

<*6pk*3 ;'bisib90 ^b ^3k3039 ^3 ^3ao^
99 .;^*sba33 lyaa S^^ ^^^ ^^k^^? "A "^^^ "f^î^
:aui3 ^39>^ e2 .^^bis ô3b> ;&9tjUo^ ^ ^2 ^Xi*a^2
fiô^ «A ôo;b ;isbis*ba33 .^sA<bis3 ^JSOAô^x^ î^^

^«^S^.b ;&39 A ;ooT âba ^3ox ^ o^9 007 .ôî
.;>«Om23 ^^^P ;3C303u3 ;a2 xabis^ sla .Âslae ^'iô
.iS*o'or ^^sodoAoîa Jkx wji3 b*biQ>^ .2^0*3^^*3 ;\bootoo

THE COUNSELS OF PALLADIUS. 98
eof lost .Mi^yixS ^^fô .edi.ofio!^ jXauaS . . kij
^07 .;»*»bftS JS«2 âJ^â orôauo^bs âoiif ^'^j? ^^\
)ô .^'ifp ^<^ <S4<o ^,!?h ^\^ "^.Pf? V^ <^^
'>îL3 ^SLS dêi oaoLîKaui^ îaaaiiS
;âd o;is3;ô .;If^JS» âaAs ^loaiosa oiôaJsJ^
;^ ISap 6m M0To4f2 ôî!!^ •^,?o ? "n^M }aa^

.>JJ39 ;^^
•:* jda ôMa 1^3 eor .ôioiul ^la^fjoao ^^.ai â 2aai^
97 PALLADIUS DESCRIBES HIS WORK.
Ââ^2 .^SiôrS ^sa^ âLA Jaaa^ ^^.f? >A\\^*ti'io

^X<.iS lisoiSfSs^ \sAoi a{Soa .lafil ^^,?? .Abojy \yy
.^^.iaaE ;sl'3it ^^c^'i ^? ^s ^j^ -^^^ ^?^ ^*9^ ^^h
^Âso .Uoi ^>^ 5^ ^?ox ?M>tbf3iria ^>3lo .Kyy

;2ô ^'ia^ MM.î o2 .&oî ^V^ ^^^ "^^ ^'^'^'^P^^
^Sm30 >^'xba«opo Ijâi ^ôik^s '^^^ -2oî ^âfl
5^ isisax^ 39 -^9^ ^07^ i? c".?^ ^^^ ^^^ -^^^
\ii frjôi 99 .ao^f '?ô >^^ 'vp^T^ >r 9^ ^9.^?
yIo;3 ;:^2 au>M m079 Jôboa iSyyo -oadoV^ ^^9??

tôuxa ;«îs ^LCLb ooS^ .;isCU3jQ> ;jSMQia:^. ;I>tiftop3
Fol 43a-liy^ pâ luii ^9 5î ..00^ ^9.^? ^^9.?? ^c^9

^3 orêdu^ .0907^ ;boôa:o .^^soboa JsS^ ^ IhoStf
^.âJaa Âôaao -âit lisapjiip liscSj^^sao .ôaâ
N
THE PLAN OF THE BOOK OF PARADISE. '
96
;aLait ^No^'is ^^^^9 -^^^^^ 3^ 5^ ;iK*Lê3 ôJK
ô^ l»'ySt isêo] l^^ y€\ps»o .A*3 >^mOX^ soL?
;x3a âxdbob kOouaAOjb Jap ^dio â U^ ^^ ^Sk .>*v\^
;^6^b ^2 .âLpii ^JSo^'ia yoo^â ;ôSîi .;l2 ^ji^d^
Oy^^b Îcîo 23303 ^'inV^S .?*ii>Si>< o?.^,? ?V«'N^2^
^,3 ôrp îi^* 'U^ ^^^ ^'?^^ ^'?^9^ ^^>^^^^

;^Quxa^b .^^ ?»%o23 ^^3 ^'iinftSy 2auk3 ^2o
e^ A^„?^? ^? t*^^ •^^'**^^ ^t^îi ^^ ^\ ii^\

.;o7Si^ v^tinS ^'^yJdob m97oî^^2 ^ ;cî JK^,?? 2io\ia
.;L323 2a^^4?9 ^?4ô ;I'SaCbo â>ii9 ôr ;»?»'\oi
95 THE PLAN OF THE BOOK OF PARADISE.
;o;*boJS âbookô .âlslbo âaos qia ^k^xS ;ai>o ;iop
;jô9\b0i^b ;3ar ^So^se .. o>bOi^ ;&IbaiX ;ilor ;3:3oa^b
ôr p^' ,yWpi ôabfuo >î.y,i .^bajia A'lft**) ^^P

;»>fldutea a .;Ioî ;êa3 ^bis»a lis/^^^ ;Ma ^lo â
;a3oaa ^xo^l^ îsa>3j2^ .âlsab ô^ .âo^ MS*
Jaula nVia .;is*oî .^âu«ao >ôu*is^b «ui .Jsiixx Jiaisi^
oo) .M^ ^^î^ ^W? ^^9^? ^^tten ycôlf •^^ ^,? ^j|
Foi.42a. .îlx
I
;au«a wO!ea*ô .^jôu J^ ôrekil orXâisab
aa 'bkiUNJi yooâ Îxa M07e>Mi2a 00; ^baso *^«ai^^2
îlâS .îsibob ^c/a âo^^ ô^b 007 \\*ft .'vii^liS
ô ^jjQx^b ll'aisiao ;'i3oa3 ;^'aAO âbbftb ûi .aA*! âîli.
?i M Sa^3 .ôî^ ^^1^ 99 a ôr -^9^ ^^0732 ;JscbiM>
ôâ yOOTâa .fthî I^^Jâ ô^L^ Î&Oo ;i\*ba^
^Qxa2 ^'fisa^ .ooiJSOAfa Ntdt* .ôî ^2Laa ;^lA^2

.oiâisl^ âoa .eop.50 ^ aî JSâ aa .^ aax2o
THE LETTER OF PALLADIUS TO LAUSUS. 94
yOOfiSO Âio'? yO&O^ JÔsIkI^ iî ^'y*3 ^<^^M3

V?^^
.yoo^ ^4^ $;nXV? t^^ ^*iQ>4V^ ^^ .?iA\y
abS^ ;&I^ 007 ?AVy ^9 <Iop .â^ ^j^? %<3Â
• •«»»» > »» • « I ,• •• ,1 > • » <
.;ai^Q» 3A&a }'>boo\ î ;V»^ .ôî ^9^? ^^^V?? "^

;aia ;i^^y ;eoi a^^'l ^ .6soa] aft,M Ijiof oS a^^ cS^
cH .yjiâ ^2 5^^9ô ^2 MM&a î^ ^^^â woioauîs^
.y^cnoÂxS ;oo7 jafvSi^*if> .îâ ;ôu;^ ^^;MuMX â a^^
ol .;b3bis» }o^â ^m ?tAi\ 6^ ubaf : : ô?ii^VyS

ft^?»Ay ^;â 02 .âl ;iâ ;!0 oor JKaUôoops ^^dsa
;o^ ^ . \-fi vyii S ;l35 ;a** ;ô ^.a*;; .^9^? ;» 6a\
•>âA ;ô<ax3
;ikObouîe .Âôu â u97 ôA^ Ziâaâ ^t!!^ ;x^
oo^S ^j^ JK*;Liboia Joi .loiii ^!iLaa >â>iao .^^^ ^

mOoto aaj^dô X*ao7 <\1mjkj[ 4o7^2^ /Oâ^ ooia .2s^
93 THE LETTER OF PALLADIUS TO LAUSUS.
cnaaia :2is^,3^ uQaAo^lSgrb âna^l uQ>âS>â ^^^î^
i^ .;isa^23 ;ai* ;3o\ â a-^ Jq Ih^ ^^ ^9\ it
^âa ;xla3 ô .;is£LajQ> aisa ^>*xi ô

^2 l'- aâ vô)
^\^v^» ^'?^? ^'^? ^V^? ^^ ^^ -v^^?* vf ^ ^?

;&âi tli< yfiLuQ) A? woroaoAs aA^ oo) ^ .J^S^JSa
;iaM2 isAo .mOJoM o7Î Jap 007a \âo .^ tâ Xh^l
;:ô*^^S 0^ ^*Lb ?yA\y Â^ ôo^ ^ a^îsla
.;âit ^ ^*d^ ;3la^ ;ft9>^ â ôr .b^ ^ j^4^^>^

a«^ ^<!î .Z*^^^9 r^^ ^.?^ ^ ^^?? ^sia ôf
THE BIOGRAI'HER S CONCLUDING REMARKS. 92
» koilia U33o^ '^^'^^ 'V^^? ôâox ^^^ 'tjlô
3I ;^|^ .^0^2 aao Morei^2 loiil poAa ;oo} )^ .?<^ttM
.wiâa ^^'fftf'a afaoxii .^qiSi .00^ âaisobos .oio; loJiS
.JfAkdpB ^ 3Jsi tâa ?ySinM*tf9 î>^ ^2 ^â4ô ;3aA
or^ô\2^ ^t^9 :2^?^^? HS^

91 HOLY MEN ILLUMINE THE WORLD.
Is'say^p ;ê liio^ aJs Xi^ ;oo} )S .la/Hi ô^b ?»S.tiatY>
ohoAJ^ SA oo) ;oî ?ioS>\< crjSjv^ ^3uN2 .;oî ôSb

;Ijbp ajy^ î ^^ .^^6S!pp ^ om 3^fA>?o âOL^ l^mp
;aa9ibp9 Â^ -^^?^ "^^^^ wX,S^*y)/B ^^^ .;ô3î3
;aaf Japs ecFj .mOV>SV ^ ô^Si oo; o^2 .fsaJs&o ^smiâ

;o7î9 ;u2 ôf yô] aJ^ ^2 ::o^ "fp^îi ^?^
.ôft*l>>\)»3fc ;ô!a3: v^2 \iAa^ ,>8iS>S ^sotus âatSa

^5bô .Mcnciaaubo^ tt?^? t^^ -^^j ô^ tt^4^?
il^ A2 .ôtMsisx&a ki^^ ;oo) ;S .;^3i^ '^^'^ ^^
;sobsaa
» <"
.;isauJsa
Iff
• '
l^m saSaS
',•" ' "
loa]6so
"
IaL*^
^" >' I
lôS* loa^^
I^tl 'urn
a]h6so^t .Si^b ^baM*9 >ô?nJ>nS î\^9 .21;^ ^sia lfcjÎ^
oor 5^2 .^siôvbAS ^2 ^^&o juksa .;9ô^ 07^ ;ior
X^JsJik
'^jt » »
;JaS
'Tt piSisaLMO
< ' II
^Ji^JSbo
^11 I II
.juâ^
II I
aâ
m t
^bjsoi^
~ , I
0079
»..
^<^x» ôau ^9i09 îsis&e jd2 tla \»|ôf ^îsjk

oj^ ^
,tdA^9 ^ô .M^dibB qS ÂMfdbob î^ ô^
THE SANCTITY 01 ANTHONY's APPAREL. QO
olaSa .^kboB opLbo a.nft.aa yayio ^'l Ui,i ^3 .osoi
;î yoior ^ 3îs* .Mojoaoti ;3bki xb^ ;^ olio .^Lsis
î -yO^î ô$^3 MO)ai;!0 ^ "piic »3Aib ^j^ ^
eo! 5^2 -v?^^ ?i'i?'V? .vAOfoi;^ ^ "piij^ ;aa^»
;sucD9 a^^^Vna ôrol^? '^^V? ^âx a^J^l %â\
^3Q^9 Ô .M0ie>3033 ^3QX9 ^SXK ^?it 00)0 .?nft\,
k^l oa&^^2 ;907 ^ ;i^;; .^fl\p moioL^ Xa^bo^ ôr
frXâ ô^,? o^^? t^ î^îi >^ .oiôiuo^ ^3^

;Lî '^^X^^ îJaS o!âakko or^3«a ;iôauA> ô .;oî
^»i ;1^ ^,?^ ^^? •"Asi^^^ X'i^^^ oidsoâM ,i\,y
ôî orsi^ .opoaoV, ^097 Jiî ôr aao .ôroâ \>«
Ao .;49^='^ ^^ ^.?^ ^'X? ^^7^ Âw ^ '2^*?^ ^?

^jo^M M0Toau2o ^3 MOjo^kVJa ^lo -^Sfta mOIOije ^ ^v«
.opAxoV^ ôo! ^fOM ^07^ ôr ^ 990 .<^?>Siy ô^

ÂJolVao îl\f%?*ni*i3 tX*i .00^ k» o7^9iM Xoo! ?»ont
«>;oo7 lija orôauiâ ;»xo\«^9uboS
o^ 3>^3^f >tiiV'%3o of^ J^,^ ;ao3 •la^b â âor

89 HE WISHES TO BE BURIED IN THE DESERT,
Fol, 39^.^007^9 I
.yo'isil ^2 6>Û^2 ^3 oAp .^^^ Jât* ^^^,?
ôo7^ ^3 99ô .0^ ^*ô .^sbob oôa^ Â^
î vA îsA2 ^bo^Lo wS^ v?^^ Vi'^ -^?^îl ôre

.^hjss^ Ssio JiS^ MA^ ..o^sis ;S jdA .;3;l^3
MUOttAiQx&e ûftViî .»oo^ iKA23 ^3u!w 5^2 îiub
ôof ;iS ;3or3 .^901 >QAiar) ^^;Lboi3 ajy^ yoiN&2 ^9bl
;9079 ^<^2^ Xaoo) «^,3kL ^^b îs£2 ^^Mo .;3kîsiQ>^
^>iSk^ ;^p ;'^ ;ao^ âroAfkti2 .;^t^? ;iNb9lt3b9
ôo! o73oiu 0073 ;Li2 .MÂoasâ Uor Uô -3^? îsoa

oaor ;âtlft^2 ô^'âteSo .07S As ^xo/o .o7ô£S9u^3 ^
M^ôx^.^ ôr ^ô >3^3 ;>k3M«2 ;Lisoa ijô] o^ ^î
x!y, ô^^ jlioS.a'Ti oxo5 wis XiS^ toa^^ ôo;& ^>â3
l^l ousio .w*o7o!i\'9 Mtkbo >^bc» oê .3M2 ;!^'a3 ^0/

^30)^ OlIi^ mOO)I .f03 ^3 ^070^2 .0^ ^<.&b:ibOO ^J|i^
uw^JS&o opau«3 ^v^? ^2 ^^ .oisjsa 0^23 yokora
M
Anthony's objection to being mummified. 88
mOTo^;^ eoo) ^^lia ?^'^^(na^ ^,^ opt ^l .;3of ^ ô^;iKa(|^^
yoaôaa x«a .^MiSitbe ^fSAbo l^yh lU^2p ô^^s ^
.jLbis obisoo Ob(U90 .QA>*dtîsj[o oAMx «âf ??»^^g>
âÔo .oiaAJSj^ IJil \\h bisao : : erdooa^ o^ J^ ^j|
^bjs â eoo; êo/ .MOfoa^ oooi â ^ yokop

JEbflMa paob oifsoauo ^ 07<^ ^9^,? vf^^ .yOov.aoMi^
,A*JS&kb 5î ô;^ baojlo .Xi,?S>.\,i ôjoxboio .^ X^fol^
ô^b âdos ai\, ^s^bi ,1^1 ^\i ôîa ^be^ ;ij[ ôra
JS*â*or9 }a^3 ov> ^3 y^^\ '^^ ^ ^^ ^JK» ôl
â oaoibfjl .êis*!^ ôa ô^^^b .Uo\^ ^^ yOoo)^
^du3 ô* ôf .yois*bi ôra ;xi2 î ;^j| .^âe^ ;Lâ
b*^ ô^ eo! ^fril ^9>* .^^ôabo ^>ti>» yoiK«oo;
4aop kîo â yoisil ôâa .yOoiJSoîô ?w,S>ij) ^cub^
liiAo; ;lS .ôa^ ^t^LiUiftop pa^ ;l^ î ^co^ â

.ooo^d^j; ^MtVon â ^9^>aci ^2 .ôo^ ôa^ ôsoraÂ^
^f oi^ ôp Miibo ôisAi^b pi^yiSif^ âo^ ^JSôpjo
^<Aô .?\,n»maof .^'ai ^ ^Noîkox ôa^ ôorfi^ ;uia

8y Anthony's dying exhortations.
.yÂiboo ^07^ Jiooi viOi^bo ^JS^f^ ^^99^3 ^01 -oraî!^
.^*isiM ôAaa ^3:12 ^2 ^2 .yOOkyioxs yOO}^

vj^^
1^2 y0007^9 '^^^. ^'^P ^\o .i^S ^?is>bo 0007 Uôi
.ô7ôiS^3 .^s^ ^sui? yO^^^ tf^>? .ÔbjQ>aar yoior
Uô^ ^ *^2 JS^^Sea atto3kô .âuSkô ^ôai Îsh*!
;^ .ô^ yooo^ Â^ JiBx ILS^ yl ô .^07^330^

.^^ /H jcisa^dsD ;33^ SaJieS .ô\ qltt âub^b bA^
^^ b*V^ Ijiop .yOOjô^Ssoat
^ ^3 iitiôf \^^9f?^
;33ac3 ;ô9033Cio .^0^23 ;3âd: H^Nftta ^3079^.3 yo'isil
oooi M^ .lii^l .oxaj ajsjk^ ^3 ^sbs o^dax b«3 aa
.^302 07.±j^sj33 ^2 ;Js;Ii^j5> i\sp yâ^ ^JOf^^;;

ô;*bSx ^3^ bJk, 000; ^3^ 43or >\\,v> ^^3Ais*o
^û»e 0007 ^pJOA -ô\ ^3c^3 ^Sa^sÎsIo .;i'^ ^3^23
Xyy .ô>.'^^3 ^'iia ;i^2 ;'3a.tt3 ;^ ô^ ^*b3JcDo
Folsga.ôl^ âUd ^3 007 .yOOP ^3At^ ^?^?? I ^9^ ^M^?

Anthony's Ar.K— onf. hundred and five years. 86
yoafso 99 ;^s -o^? "^'T^?^.? ^^^.^Z^ lifl 9*^ '^'k^H
lorn Stjiotao .^Wv* ^\.\\3 ^>t>\t9 ooai ^fMAaa ^»ViS
.?t;ift\,\ ^fiUeb ^ J$m '^^9^3 ^3 }!AA '^^? ^^9>fV^

^,3 ;po! ;^2 <«;MJbai^ ôpL^ ^'iaîo ôv'xaM ^Âfdio
6sciso^ Ti\y\ w^sio .?*«i\i< Uof ^ ^t^^ ^^^ ^3 î
^3^ ;3^ liop a]3 ^23 aJ^ ^p 111 Siil -îsJE2 ;x»3o5
î^ li^ysk^ hc^jo^ ^^tl&s ;oo) ?^b 5î îsi2 ^m.i*^
^ â %tt£k& -o^ X*A»a^2 2,por â A^2 .^la ao^
jôx .^sor îsa4x>b ;&aâA ^07 yOo^ a>^)| .or,>I^ ^2

^ ,?*n\v ôp ao^ ^2 aMbisê .^laôo yoa^^ om
;33ati â ;eoi ^0)0^^2 .wi«*&îs;;a aM\ ooj îaf .l9**>t ?aA
.Js^ o^ ^2 oSsost 99 â ôro >Jô ^ l^ ^ 33
.oi^ ^thti*rto ^ditl^.>» yoo^ ^ >Aa ouaio .îKaâas

85 BALAK MEETS WITH AN ACCIDENT AND DIES.
a3oJL,3 .lyaSa o)^^ isbaSjEo .JS*bo ô* ^'^ aisiso
â^ loo] \\f^^ Iqm aiibo ^07 ; ; âtt^!>^ 9w^2 ^êpo
.^ o^ ôo) \*\,^ ^3 ôr .ôpE^p o?.^9 ?'iO^^^
o^Qiila ootp 007 5^2 .^tfs^sô ooo) ^^bft^îsbos ^*i

fiôoi ^b&kOao ^^01 H>p ôr .MO^Sdk^ v*o^ ;oo7 \m
yOa{^ aaîsifp -^^-^ ^2 5^2 ^s^bA^ o^ ^,p ôo! ^070^2
4^ Ao bfibkbo 99 MOiop^M loo] ^^2 3k*^ os.bp .^0^2 ^

.y.oro;^^b ;xm \y,y >^^? ^0703;^ |t|«2 oom o2 .;,3Ji 99
. ^29 MOTOp^M }^2 oibpo '^tSio ^âSio 9A 4^ ;ô
Foi. 38^. 01^0 .%om 9jsiri 07^99 ^9!^ô ;iâb9uo£ici i^p I -fAs?9
M07cilS^ wbo ;;ê .^0709;^. ^4^ O7fsaia>obo't bwa^b â.9kiQ>9o
5^2 î\*M 99 )^fj; ;^0 .^0709;^ ;420 ÔJSbOtt) 07^«^9^
..^s^^9 op3 ^90^9 uofob;^ ;^2 îflA^ ^ oAio .^^'ib
^^29 ;a9d ^ ;007 t^99 ^?09!C^ 9^0 -^^$4^^ ^

;39db 0C93 ;ô .^Jk^^ ^ 07^9:3*0 1^0 .^070,9;^
PERSECUTION OF THE CHURCH BY BALA^C. 84
^ /B,aê .laiiip Utt*opB lâSt *^^ '^l^ ^.?M
)êSl .lyf>4t ;L^ U07 ^^? ^^?7 ^î^ ^ ^^^^

.;jI'Si9 ?ii\, \cLx i\>^ -^j^>A ^9^ "d^s ^f^^^
.^MdM ;ôJjb ^Lauâ ûi .ajicia fiKis>* 6^ Jpo^ ^'>ô
0^03 Â^ }3LA ÎbOS 990 -^^9 ..Âtl J*i/miNo
.;^;i9 Jll& aJy, laj .lilio^ ^)^» ^^1^ ^? .^xsoôfsaS
^sio op bttao -^^mVô op ><^ -îKsSî^ >^>n!^ 9^ V^,?

^^31^
m1^ .oi^ 3^;;o orôAOa a^^M }>^3^jl3 dîs*^9 .oiacK
kjil *ai^p i\\,y» .oi^ a^jto ^3^3^01^ |

ôr ^boio i^f fo137^-
yjlL i\^»-7 ôr .^dS^»9 yOAor \>ie îâiili \>< 5^ •^

;at^ .)ipap ^07 aisai ^ aii^ ô .;La ^ ^2 U>2
^9^ ^3 0001 ^*3^3 .jlajAtefiAip â4oo7 aoôio

ojika ^ ooo) ^<a><a>y yoioje -hfiiâ c'^f^ ^ yoaaa
iiiJîsjQo ;sa3 ouai .ô^ .oSiibaA )^3kê .ÂSaa optaa
^,»a>ya 001 jAac â ^2e .eoqf ^.aâ 5î .9^1 ^ û^
M^bi .âabêof bo\Jd& ôioJ^ }oo7 ^jsla oiiau ^ Zeo)
mOIoi^ ^>$49 •ojjooo ^ ojJsaIo 'J^? atr\sn aôop^

ANTHONY REFUSES THEIR INVITATIONS.
;a3d&o 3m\ ôo!'iS .âdc Jliop 07^ 0007 ÂiV^^^y 4»op
ikcSaao .MOiep^M 0007 ^39k.x^ yoop ..oovi'lôAs

;jn;&9 5î .^Â o^ 0001 ^MbB ^^?*^ ;iN^^^39
;oo7 ^S^? o^ ^ .JS*2Lboi â^b 07S 0007 ^^ ^»â>tbo
dôo) l^'y^ y\ cuSoS .^9o2 ^Sop ôp A^2 ojS.»\<
ô^S baiM3 p,9^ 073^ ooo) ^>\S3it ^3 ;illb .or^*^^

îof 5^2 ^2 ?'tC4'ib ^9k^ ôo7Jk3 ,.ooy\S^Sax^
^bs ;1*3 o^b :aS >l\^v» .yOil .OAOâa ;ôA;9^b ^SjL
: :p,3^ t^ ^ ^^ ;3£i9dbab o^bboo^ ai^ ^^ô ;oo) w*3^
.0^ Qîa^23 ôr ;xi2!^ ;b*Nytl!a b39is29 â bisa

^
.mOIcwi ôp îkAso .âa âo^^ MOôabtio o^ o4?o
.oyiS^SfttSo orôab^ ^c^? ^^ ôabi pit ^^^ô
âjo ^,3 loo] î >^3^9 ôu mo;o3um bâ .;îsA>ê
^ ôi'a ^9^29 .wmaô o;^ ôoi iit&^4v» .^tao/ ;I^ ^'a
^StJO» yl l^y^ ^ i^2 ^laof .^^li0 ^ ^ bdOJk ssll
yoS>v>\ii ^ ^2 ;&aor -^ôa ^crol^ î>>ttai\, ^9*? ^9 5^2a
T 21
PRINCES ASK ANTHONY TO LEAVE THE DESERT. 82
ô .;i»oisa*o^b Zô*i^ ^ yOi>t*Vi â^dâ oboibf^ô
..;mj^ Zôiixucrr ^ ^ô .ôîa opai^ ZuBaod ôofo
k^fb Za^3 ;,ôr ^S ô .ô\ >Ja A^XJl ^^

ôoci Zôifri yj3 .^fiiiuapa^ I
Mpo^jle .add aJ^ ^!iapi'oi.36/'.
Ziia ;ior Z3o\^ .03^;^ .;iS3aM^3 ;âa5 ^1 ;iKo&aa*dr
.o^;3:^^ ^3 Sbb2 cied^ ..oMtâa ^3M isAo ,Ustx6
o^fa M07oat*îs^ 3tA^ 0010 ..o9^ do^Â ^bAB âl^

^!ô yoisaub& 3m\ ^!^ -oî 4[,?ô .ojoi ââ '09^^
aiotd ;cî ^2 .^m^ ôjaooL 0073 ;oo! ^3 .ail .^9^^
o7ô6aA^ ^3^? ^^ /Bou ^ pou b«\ JK007 ;iâb^ftop
.Zil^2 M07oa'3iltaA3L3 ^007 ;attatoo .m^s^'îs^ ^^'î^

laa\ bCLi ^b <[.?^ tt>? ^?^ ^'^^ '^^ >ôcB* ^SM oiJSo^b
;ooi iîLa ;LMi Zsoi*' ^ -^^ oi^ ^9^ ^^ -Zôo

^2 .;Iaa 3o>^ âJb^Jk^ .lorn J^li^ Ijâf^^ô .o)JKoS
«3aitJK&3 07S ooo! îi<a>*V» .â^^s ^'Soae ^b b«^
;;î^ ;^ li^ ô^ ^0^ ;^p
;oo7 .^^ -^^
^;L yoooâ .)L^bo;39 liôl îô .yOOT^ ^^f^?
^ )^;isxboo .o^ Â>^ ^» o^ ^007 )S\St ,êno^l^
8 HIS PROPHECY CONCERNING THE CHURCH.
;f\,03 -^2o ^f}%M iya .yOai^soSaa ôa^^ ;oo) ^^

^^ ^xuinS 7»^>it>s^ 3A, ;?^js^ -;iss^ >^ ;^2 ;35
Fol.
9A .^soi^ ;S3 ;Iâi&ob ;aoao5 êM9a ooo; hJkAx ^

.M^^'^3 ^^ v?^^ "^^ îs^^ '^01 i^ ^îsis2 ^,^
9^3o .;aucD ;^ ôr .â^ ;bpiS^Js&9 awls AjB JSijê
^*s^ >^^3i>^? ^^^^ -^'^^? ô^p ^^ ^9^ '^^ ^V^^

o^;^ )i^ aJa Aisa^yiso 07^ ;3U3a 99 aA^ 07^ ;ifl4*'
^3 ooo) ^îi^ .;jK\isô OLttajsAs ;i:3ab3 ;iss±0LX^3
;u2 yO0j^Q3^ ^ .^'sô OOO) ^<auâoo .îsLskaob ôxa

ô;I&4*ô .ô^bsiii OOO) yoxiaab ôp ^^^^ '^^^
^,î.or .;x3aU wfaia âio îsaâ ^^Nî^^ ^9^ ^»tY>t*y)
MfMJSla la^L^ oioi .^Jsoiaoaa pôa ôra .^^2 ^

^ a4>*isA»^ .;ixoao ;lôL oi!^ ^â ;Li .?n<ii\,\ o^
.;o^ ;io; ;bao\ ;f^ â aa ::;isaA- oS^ îuai âl2
;^ a^'2o yoo^ ;oo) ;iaao .^07^ ^^^ 9^? ^^ ^^^^

^07 4o;^2 flab x\ ^,a^ 5^2 .?a'«a^ ^ âfiLî^^
;i'ouA»jk ôra llao^ a^s ^ ;oo) ;iô .;;V(a^&a ^îfK^ ô^

^f**ô .ôîSia orisa^^ ?,ioS>a{o U4 ^^?^ .;aâoiQ30
.yOorSJaoa^S ^ "^9^? -^^9^^ ^^V?? tf^??^^? yoiof^
JaiLtl Ji'lbao .opLtl^ tcô/ oûs^ Jaivo pi^ ; ai *.T i So
^f>ai ^Si^'i ^ .ôpkd puaisfis ^'â ;ôjJa*or
ADMONITIONS OF SAINT ANTHONY. 8o
.js*^903 eooi ^.>iô .o{^ 0007 îVnrtîo ^p ?%yy .?t>fty
}00! ^ .,ASi*lft*« iS^JS&O U'ÔO OOO! .oaîKAiS k«3
ôo? ^Î 9A .^£l^fl> ^3 .^f .MOie'aaoaa lom ^^^

lioi^ lorn ii^ .^S^'n ei mOTo,^^ OOO) ^^p ôi yaAt
^<!î 1^2 .qJ^ ^^îl ^.?^ ^^^? ®?^ t^?®'^^^'^
^;js;;3 îbt ^lao^ .âtua^'i yO^^nS ;^docapo ;oo? ;iu
ÂOf^ êo! iS^ "^^P -^'^ ^^ Âw ^9^ ^^ s^mo'^l^
.lî^s^l pake ^Î ^ >ôI ^ Vr?? ^^ - - ^^

.;3lSX,9 ;i.9M },?op op î "fô '^Â^ ^^^ }o^
ô/ jô^ "f^îl ^?^ '^k4^ '^^ ^9^ ^^>^^
;Le^ ;A^ 0007 .;oo] JSLyS ^^rs jnio^ êjo^^b ê

.oj^ ^«>»5V'M> ouai ;&a^ îsao .^S ^^^^ o^?? -^?
79 THE EMPEROR CONSTANTINE WRITES TO ANTHONY.
^070*3^03 \i»t sm^ ;oo7 ^^tbOX .?>S.lrA ^3^ 32 ô^3
07^*^2 .dip OlS^ OOOl ÔAO .ôÂ^ ^^!? ^'H^

;ô .;oai ^â î!!i^ l^"^^. ^ îi .Âaibo êo^
;.tflA2 ^^2 .Soî^xiu o2 looj I'f^ loo] ^^Lfibsa ^2-3
.sjLfvMo ;oc7 ;>4i .;dXi03 ^^'^îi l9^ '^^^.P ^? "^^^fi
;^039 aJ^ ^1 4^^l ^^Sm ^ oiaisab .yo'isil â^bisap
^3 a^bisi 'îsbî^ îssk ;adba^ î>3? -2.?^ c^ ^2

;I3UM* or3£3 aJso ;?tt'>'i'i\ âolaol ;.aTiil
^^ î? ^,?op
<^lp ^^pu33 Ad.^3 isAs .3u\ ;oo7 b»2 .âkîfl ^ o^

;^3 ;l3 -^sXiap OOOl ?u^joa>ab «\^^ )Sl .ôisa2 ^07
23op ^^9^^^jk ;A^ba .^07:^3^2 îtîsisjia ^S'o
JciA^
^^ r^^^? H^ ^?^ JQsAiao .ôJJUîsiNfo
-iîap ôr ^2 Ô7i)0u4 loa) îaô .^070,3;^ tSfibkiOxaea
^9^03 yooiôou^ >Sa.fiboo .ô^S ;oo7 aioiao labô^

^,3^0 ^c^3 ^2 Xk^boo ^07^ ;oo7 5î0 ,?ârto^
^ruuî %^p ;eo7 >»2o .3uis:biib îaîô ;io^L ;aop .ô^

.>il^.s«b ;L3 ^3d;L o?.cn? ^H -^f^^^? ^^ ^4^'^ vf^
^^^ aA p ? b u,o70>m29 aoAa 007 <L^bob ^jX>^bo ôooâo
ADMONITIONS OF SAINT ANTHONY. 78
;a3o^ &ô ^07 oaoaJj .?*«il'a>^ yO&o^ ^07^ a^ô

.yOA*aAisd,b ôpflkXtt ôafrtbaa^MS .yoisil ^ô yo'isAl ^433
^07 ^^^^ eaoddo .yOîtôioouaao .ooxaiya el
Qê ;zo7 oaâ^ .îs&2 ^^ ;S ^,3a2 ..^'i^ .^x^
^3^ ;âo2L^ ôr OfM pao .obpubo ;3;&2 obeHîs^
.^30^3 ojôoa ooo! ^bibopisbo â^xsa îo .oeoi ^--'^'^
3^2 loo^ ^3 ;30 ::o7,at*;9 ^.aîsA23 <îA\ ^^230
•^mAot oÂAcfl .ôroâ aJa ôr 5^2a Â aiâs .iZsSio )^l

JS*2 ^3^3 ôa:»o2 0S3 Ofô 'jKoî oooro .îsii ^^2
. 3» ?M»tv>b OTSOu* pJs ;akbai^£N^3 ;ôisia*or ^j^ •^?^
Ipo) ;i^3 .yOAtijAio lya^ eoia ,\y,v> .^Zf^ ^^pb >^^

;j3p>o ?I\^<&.y3 .?Iî\, ^'aJ^QOd ;lS2 .îôii ^Vyi
Zsao^â ôroSibo mOo? ôf .?M>yin ôx* • a»3 ^ôiaouor
Âa.tt» pa I
;&aoro .^sucdp ajSs^Jss aj^p itioa e\êFoi. ss*^-
o^boXx oÎse MOToa'a^QA} ^ >ôToS>*n\ 0^33; a^Ssosi^
apjiiff^ ^3 ;oo} Ji^ : : ôrbJsiS oid ^^pôro .^S ;aA*23

yj THE ENDURANCE AND FORTITUDE OF CHRISTIANS.
ôr M^^2 .^'3^? "4^9^? j»»alS>^ ^2 ;aMi .^3^33

\jAof ;a2 .;^bsb ^|iu^^ ^^3ei^? ^ ^ji -^^t^? ^?
^3 oSom .^307 ^QOjdp oao3 .;a3: M*f^â9 }aA^ ôr
;i!^ yoaoôus SMiiy^ oo) ;3or^ .op os^bisjlo .Zsop i^2o
?a>^'ip 0007b îiSf ôp 03 ^2 ;i^2

>4?^M1 po^boi^
;^23 îiflAo .aisi tÂ3 yQ9M^2 ^êasao ^3^^ ?t\m3>a
;!ôdSMbp woro!!kS< obpyda ^3 ^3 .akftgoxbp oaîsioxbp
yâkx^ oi^ 99 ôAaSO .flL f^ ;^23 ;soa .^2l!!^
SS .w.«i3N&p 9kA ^» ^p .X^kAxô \a, kioAjb^japo
^ •^l'^ Jiiix ;l!^3 'mAsO .or,>|b»3 mmSLXO M0roi'3ÔiQ>3
^M&b ôîp '^.^t 3m!^ Mîi .ôxdS ^,?^9 ^9^

.is!i^92 ;49^?^^ '?9^ ''^îi o^ '^^S^ ^^9^ o^ .;!d!si^
Mô .;ôc^93 ^Â^ ;oo;3 ^ i^\ -3>^^»2 ;isQi^ ^^^02 02
XyA;^ ^^l .k^^JS& î2 ;S ^,p ;,pop ::^32 of^sâ
oiôskf >S\,y .;isoia» ^07^ ^9^

wAiii^Jlp <[3q[jcd^
^ôjsa îSjA ^tti>*i ^f03p îs3>^ ^^ ^ o2 ;or ,;3A^b

ôr ô^â2o .JSf^sii .ooya^^^S ^3^3 yoior ..ôSô
.?M>y*t{»b ;jôiia*c7r .!^ ôLô ^poi^p .^^^'Lbii ^ôiaa
F0I.34/'. ÂâJKb kAk*A ^JKQiitaiiOta ^^bbkO .â 2ftô^ I wo; ^bo73
i\yy .îsA2 î^^ »\5 ;3:o^ ^,?^ ^,? vf ^^ \i

-o^'^
yoisMptf jL ^ ô^SbAp .^3iXbo ^boiQ>ip ;SJri>n 3uie>2 ôpol^bp
^Lik^ ôAfNoski ;ooi ;A ^d ^ .^î2 î<o«a>afy Oô

.Jl^\bb ^29 5u2 ;^2 .;is*3AO& l^^Â ^^9 ^30S3
DISCOURSE ON FAITH. 76
^âj jA^ -^??^ ^cFjbajc ^b Â*i >«OAXif|» jXy^b

^kouuo; .^^ }S :aiA^6ffpo .;bisJM 91^9 ^9^
;oibo6a ^^'^9 -^^'^ ^Â^Â>:!?o -ô^^ ^ff^^^^^pP^
yQo\*3o .^sm ^*^? ^^^!^^ -yM'tift .ôs«»

^.? vf^^
. isoita*or ^3 ^9 .AV'i yQ9b*aA£s^b ^^^? ^ a\Vy
^Jiâaa ^p sok^\ -aî ^^^ ô* ^ :dQu ;bisItK»o ^laa
^fba^â ?«^3(*ob ;iô3iba*op â ^ .;:sci*Vu. \ ?u\m 'aa
;aLA Ji ô .?«^>t*wb or,3ô^ ^<i9^? .?<a%\,*rt ^crbaoso
î yO^&ia yoio; ^ta^ ^.?^ -^ yoKsI ^ta^b Uof
.;aLA^b qbax o^îsua 3«ie .ôo^ yoisil â!^ ^cî?
^ cî^sj; .fiKa^Â*;; ly^ l?^?o .;2i\3 ^«^^

75 DISCOURSE ON THE CROSS AND FAITH.
;liaSo ^3oAo .^saAo aiiô Ihaîilô ?abatô .?»âtô
.OOP ^Qîâ -^5^^ vf^ji

îs*itio -^3^3 ?aa>a[ô
i^ ^hix^ ôiil^ ^^ .^3 ikoha âfil pj^ ^ .ytuWS
^ ^L^ .^'iaJ^ ^?^'^ îsi2 wMSkissIo .ôfi^ Noor
;3or .ibi^ .^3A ;Li^ ^s .1^ â ^ .ôôa^b

'lj?ot!^ ?4>aiiV< ;ooi httAiGB .o^J^
v?^^^ ^^^..? ^^
oaja -îa y^>S ^3LX^6s^ ô .ô>bobis6so ou*a«^3 .
.ô9A Ixtj? ô\p u^'ri ^^ hop .îsô ;;Ix^ ;^2
JâUq^ iSjAot ^ : : v«q|Lao>x^ oi ^^ôds^ ^xôdibo ajS?
;^faS ;o3:a ^,3^9 9.0Ui^3 ^Mp .îauay^ o2 ^b^;^ ^07

Fol.
?.i*Â ^3kMi ouadc .07^ .oAbaatjfcs 0007 ^300 X-â
ôboosab ^ ^ââb ^2 ;j>3o^ ^bu ^ 3 sa : : ;1â>ô

[iX^ ôr? .^Ji^bisbo pJa ô^ ^07^ 3^2 .gOâSto ^
007 ;i^v!bA3 îsîs ^3 .S^^ .ôrêso^d 007 1^2 ^07991^
liya, ;aLldo^3 ;b9X ;:S3 ^ ^23 îsôo) ^^ .îs42
.;^9 ;3a^ ^^fiLte^B ^9 vA e9bo2 : : yoaôai d^;9*oi:^
ô .âbbisiap ^*^3M.3i ^1^*23 ôTîs oi^^b* TtyJdeS
;iXkl SbA, ^Ôlôrp .yOksXl ^9!a92 9^S .;3A .007^ 9^*2

DISCOURSE ON THE CROSS. 74
;J^3oAô X^'4ô .^'ô ^'^îô ^9\ ^2 ^>ni\S

.ôSkAjs^
Vf^^ ^t^^^? i>^'^0]30 Ji9yi«oVo Ôa^Ô
;isoS0o ^3^ yOdklo^Si ^ Jtil jdl ^ ^3 2>>3p
^301^ ;ê .ôis42 ^93b9 aoAs ^?^c? ^.^ ^ "^

j!i 'âJ^^ yokSl ^pojL aA Ui^ o2 .o^JsbaldS 32 Ofbî
Âaie .êisi: ^^s ;^^ £S*3 â ;isboldo ^JKoJsl |
«5iFoi.33/T.
UâômO 'Jâ^^s ^9,30 .?^vwo>a ^fM .^'3*4? ^^^^
.aoAs oo) âs ^looi â .^*xao \i< .oâisoâ .ojsaI
:.ois«aoo\â ^ yois»2 Î^M^ba â 9^ -?oî ^^^ ^j;
JK«;Ltiis ô .;JK^^ ^07^ îsA2 â '^*^ aA^ 2^
^ ôtiicp .;JKovdk ;ao7 aJ^ ^^ ^^^2 .^'i^ ^co^ âii
â ^ oils .ôôx^ ôrJS'aauao .ôa^ îaîsx i^
.;cîa ^c^fiAS yoo^ ^^â ;x«'a

^^ ô .^piîsoMa
ski yoaS S^ yl â yoa><i*â ^2 .âoê 3^mo\ }^J
UatSp yoo^ î!a2 ^tiai.A*n> ôr ^ l^m ^ -U^? SmOm

a^jso&a &«2 ;boa )â piao .oi(a2 ^.d y^^tt o .^SAao
y^, THE NATURE OF THE SOUL.
?>^r*^ ;ôfe3A ^,3 v?'^^ îoVv' yO^ ^<^9 .îsoM
k^SîsxIp ;oo7 A .007 loii'l^ 073fii ^23 .^ ôrisâ
^;\^-* .ôu2 JNo^b o?*yi1oi!ib .oi^Nooî :aiy . ôxils
;ôl!^3 2o;î^ uia70bobi&b e2 .o;ôo^2 ^ .isoau2^
Fol. 32^. iXyy .^koAiOAOr ^3 ^3 .^^323 ^330 ^Lxi^SSO }^0^3

.^^^3 ;.S -}fâ^ V^»^? ^^^^ ^'4?,? ^3a5
;1^2o .;49?o^? )ô ^^9^^P? ô .^ %9,^^ ^^9^f?
;L3 sfXô .^3or9»o ^9bd^ ôr ô;^ ^ .'^sti^^'^
.yois*2 ^fS^^ l^^? ^?4^ "4^9^? ^^^^ ^.? vf^^^

.^07î3 O7^0A^3b9 Ô o6kA^ >^^ îAiA^b tS^M yiÔ
^qXm ^'33 .^ylaî^ y^'^l tf^^ '^^ ^^^ 0C3oi5
.îNA2 ^3bo2 )i3;^3 ^3 âsdc ^ :îs^2 ââ :a>?ni\'%
^«3âr ..oisadL ;3or \^ ^^1^3 ;» ;L3bb3 ^07 o^sjijoo
^10/3 ;&Of ?.'13!a^'3 JSki^MO .;23^X^3 OîS^ ^^^ îs^2
oJM 007!^ ^2 ^±&u2 .;siJou M070frui23 3«\ p^sM ^2 .07S
.o!^30^ 6;uN.23 ;LioAi ;eo^ ôf .JLLbeu oo] 0^33

K
ANTHONYS GRACE OF MANNER AND CONVERSATION. "]
Xk^ -^?>^ ^C^fO ^^? ^^ t*.^ 'VP^ ^^ •^^'^^
î*or .^ ;jk^Q9jô JiiG^boS JlLâbs o^baie .;^>\S

yOk&o; J&i oô oiioso e«Mb ;Da>Sfia oaaobiKj^
v^7 "^^^
oTJSoASi^ ^ 3abis23 X'^s^ ^\ ^? ^907 )ô -â^ .00^9
;9oif k^k«^9 oi o7^^^ ^90) boa ^^^9 âjLoe .âa^^
Hio .ô;aSiai3 îV^ ôiAX ^ jd2 ;\^29 ^saor •'$^t^<^
5^2 ;4ii%y MOTob^ 01^0 ^9JK ^3 J(b\ : : ûli<'b \a^

^^^ a*xk ô .ôl ^*a Âatt» 9^? ^<^2 .^soîâb
090] ^*ô .lâti S*6a* ^bioab .;ô&io*crr3 '^^JK ^.?^^
990 ::.bM3 07^9fob939 Â^tjfb ^bx \^ ôêirimi^
.,!SA£t yoo;!^ J»o72 ^fSLô ;>*<a\^ ^»n.S^*iftb ^jy yOx^ ;«*•
iiykp ^9^ ^ -^î?^ ^?^fô "fV^^ -V?^ bwâ Vô

.ntA» a^p ^1 .;si^bis^ ^ ô^ xcô .yoop ^kooj
3ba ^3 yOOT^ xiol .;aoI^ â^ ^ )Vy^ ^^ ;90i
;boâ e2 .;boa dd2 âu^â .^CLx^ ;b»i3 lj?ai êjoStt
ob4<isA23 3^2 ^ba^ .;39|3 ;aL^3 ^suam îôoe ;i^9Mi«o

^ A^dop? bJ^ 4f,?o7 '^cî^^ tfOpois&Ma yoaor ^
7 1 GREAT CROWDS VISIT ANTHONY IN THE DESERT.
Vol 31^.. âioall I

6s*aô o\6s»a!^ i;^ ;AajS Sfh ^ ly^p ^2
MO)op;^ ^qjS^L^ ^3X ^^ ooo) oJKl ::o73 ôoi lix
pao .yOo;bau9JQ»2
^ ^2 â3o A«b^ .JLfiUob ^ ^2
;i&or ^3^ .yiOTolialjs^bo aJia ôA 3^2 .^2 ^32 J^^
aisa ^ ^3 ^>s .yioi^M ;^2 ;^^ isioo; Ap •^'^^^ v^^

;ii^ ôi^? ^? ^.T^îi? .ôtS 359;^ ô7^S» "P^}
;9a« ^p .2 .^^daix 0)1^ ôr îsi3Lisai2 ^5^ -v^^''^"
.M^kOî 0007 001 ^2 ;io*:xâ ^09^ ^3>â*op9 ^ .ôaAbo ^'2
jc>V 0^23 ;]^2 .(^ 2ft;ai>â{nb k3f!Si9^ b*V 007 htisf
.yoa^ ^,?^2? ^9^ 94r^ "A -v^.?^$ ^^^ ^"^ ^^^

3t^ .âlli^'aA v^fisoai ooor -^.b^M «ois*is2 yoisi23 ôr k^2
;:oa4i3 V^"^ ofAdO ;5oft!S.*^ \^7 ^^ i^ ^4^ ^?
oî aao .^bl i^ ;a»ûQ33 oîbiaxb .^ôusoTsb ^2 .op
yOcA23:2 ;3UCd yOo?^ b^2 .âadc ôr «^ 07^04^ c^>S>yaftS
oo! ;Lio .^3^ o2 âAo :aubii oxib ^!a^^4 ^994>^^

oi^ â^2 .;ak:^3 ^La^ o2 .;L3>bb3 ;b^jQ» .0730^3 .^1^
^2 Mao(2 3A 007 .;3k^jo3 ;Lx3 007 ^3^ ^^QJOiiV* '^

ANTHONY IS RECEIVED WITH JOY BY AM, MEN. JO
^tttiAift ;^JL^
^ ^,3 ??y>îni .ooo) ôor jlS îs&x oj^^b
0T^M0SM ^^fVi'' ^^^9^?^ ^'^ f?^ ^.?^ H^^^
^l^ yOa{^ '^lO U$0^ ^J?

4^ '^t^ lO^ OOP O}^
ajy^ ^ îiA -^^^ 7<V**> }io^ oboox .d^;!aJtt3o
Abode â ^ câa^â ââ êa 007 ^ ;&!a*opoa
^ .âsjtbo^
<^f^? Â> ?»a>i,ffaA\i3 ^*o^ ^c;
^bis daS^ Slit J^^ aao .îsiîaas o^ o^ ôâ
;3a ^â ôia .^!a>< aisos ^ lj>m îs£i .;isL&»a
;Ia»^^ ^fisaa .ôîa ;a3i^ .\A<1 ^ 3^? -^ô

.likOtJBai MâaS ^90f^>o aâ îo l^ .dâ*aibp ?n»Mye
kîsx2 990 'Z^f^ ^^? ^ ^^^ ^ '??^ ^«sê

;JKdî âxtâ â^ ê AaJS2 .^sucda ôioiaj;^ jSja
h*a
\,••
bm^ .ôTOîtV» a
##*
âiV
#11^
>^ oiâci^ d^Mco
* mat'
#
woroMayb
»• »
jkô
•• #
,$!^ ê .;o*a \^ ^Mty^/a opax jido -îfttS ^nftVy
oraoLôx ^ ;aa^ ^ opÂ ^^4*4^^ .j^\\, ^07 ><:aJO
S^t^^yb dp0j^ .^2 jKyâtie .ôjî^ ttiSn ouael ^,>*o7 'Z^?
î .;aa>bb^'a ojisSf^baa ^^ ^,a loo] l^ .ov^bo)^ 4^

6g ANTHONY GOES TO ALEXANDRIA.
^mA 390 .ôptka yOOiôL ô^tTfx^ 5^2 .yOil ^h'i^j^
.UQ»*iQ>3q ^07^3 M^ A^X IjÔi^ 'lorn 3^'io >^323 mIÔ^

.ooiiibo \1A07 oûbi .;^0O3aa ^^hob iko) oo] ^'iaSto
007 ^mol ^ .oîssjk ^907 Mcrro^2 ^â ^,3^^ â o2
jd23 .^33 007 êb ;3or >Syy -o^? ^?>ô '^^? ^^

bj\ isoo] d^£S*2 .ôo! m0|o^2 ;iS3 ^j.^^ ^007 ^*23 .b^;&
.ooiô^ôa: ^ otjob^ ;ioj^$yy 'l^\ ô^ ^^^ ^^?^

lôîsok isAs ^\fSa .yOOT^bo!^ .^sLao yOsA ôor^ ;lS3
^^Q^ôdi el ^^9^03 bM\ ôaA isA .ôoCm "pL .^soôA
yobyift^l ^»>aa?^ bJ^ v?^^ .^07Lla>

ô^fisooôrd
;oî3 orba^ <^b3 ^bio23 ^3 ôr .â>ôpo âA^'Sa
yiA^b' ^Tk^ &yn ^m v^23 ,ya'<au> ^s ôi.ba*o7 .ôôbsAb

^>yS. M ^^£3^3 ^hiX :aL^ ..^3 ;*obdo ^3^3 .ôvA^
.?^Qji»'baf3 âbcc 5^2 . qi2 3kM2 .cf^ ^^ ^,>*^ *^ y*bau»S^9
ju\a ob3isac2o .Jl'boô ;3l^3^ K^Âbp ovii*^ oaaM^2o
ooo) ^073 .Ji'iboeA ^3u0îap3 ^61 yOiaj ^2o .^'bio

Fol.sia. ;:aX by\ ÂOp .JlOîd ^30^ MOîloiMJkS I
îs3t>^ ^ô
07,3^^ . 3bix} ^k ;^2 bA^ bô .;ooi c^sis&bo îoiAO
Anthony's hatred of Tin-: arians. 68
.^î^x jS^ sôjohl^ loo) <^2^3 2!D>^ Okdio .;oo! aabis^
jsîoo y\ loo] ^bl .^koftaj^

^?C^ ^^^ ^^'*^'^?
h^2 ;^|| .îsLXOM o^ ôor podKbB ^ >^'3m«2 woIo'Scns
.;po? adpls t^VyVi .ô^ «îi^? >tvSi>\ loo] >fl^»
.:^;Abp3 5î .?\,a*HT>3Pf âi ^2 .^cnoAAa ^«\,tte oeoi
^f9 mOTO^^m o!ô SM^k^ %S3\ ZyoaiSfryyp ô y007ak»2>>
^^\fO ^jL <^2so .ôv'b^^ ^JS 990 .;4^'3^ ^7^? v?^^

i^ba ..oovis*2 ;ao^ uQsoubia oraubAMb ;js\<ai Jor ^3
;jôm^ ^ .yeis&2 ^*x«3e .îsAXiAasvJ^ v?^^? -v?^

;i^jK> ou^bio ^32 ^^ ^^^\ : ?wa>y ^'b ô .îxa
;cLs^ ;!oab .oooia ^crrô^'pa ^ 3>^bis;;e .;opo^
^2 XAjb .\v>Vu3 â\ ^ o;jb» oks .;iS3*,3^
y007JA><3 Ô^ UQ>^îs;[0 -yOÔ^ î'sA yOlOJ J^p

^tf^\ yOkX^, fbai ^ô -^3A ;l3 ?aftajî^ ^CH^
6/ THE CHARACTER OF SAINT ANTHONY.
^3 '^^9 .ôîôL&boo ;m 5î op ;oa7 ^0^ ;tSo .;ooi
êo) lioisoo more 330,3kS • ^? ^,3^ ^^^-1^? jq>aô

.ô;^La 1^^^ ^07 5^:3 ;L33X3 m>^2 dîy^^p
;oo7 SkAMiio .;^mQ^^? lo^^ l90\ i*V\^>*o ^3 0736^34
lom .êo^&o <S3^? ^3 w*£Sbp2 .>.ti.\>S ;3or »^ ^3ô?
ô^ôdo jlSs ;Li jd2 ;i^ô SaJb'^sKoio .llS^ ^^ "pi*
3!i^^h93 00; îo .0^ ;007 0(3^ ^qS^ Ô 'V^^

;a3iS ^*;S^^ .0^ ôo} i^^ ;^QfiuS^3 ;oAf ^ .;oo;
o7^b9oib3 tSiii^ ^3 oS .^pi. orôô ;oo) J3ba ^'lîs
;eoi ;2d ;l3a o73doU3 kî^ ;^2 .jd^ ^ ;oo7 CSS
'30^7. ^âb 5^2 o^b I

.;3m^03 ^'^^ ôr3 ^^2 .ouXa ^
aotJbJ (1^2 .;î 3baa>bp ;3;*a ;i4o .;^xe\ Six^ ;i3i^ ;£iiS3
oÔmS^? ô9m ^ .MorokXSt .^007 kS&^JS^ A^S^? â^^ 3^

;L^3 .^0323 0^0^54 ^2 ;ju.3 .mOIOxA 3«\ 3692 .^3^
Mis ^3op .A^^bob 5îo Ai0^23 ^2 ufSoS ;oo7
.mOj^ î^ bjy^ â]cLL -,3a03u^ tôbas o;i^3b^x2 .^ôb03

.ôV^2 ^9^3 1^2 ^JSoM3 isoo] ;307 .êof ^fos ôroîo
.ciâ y^bp yAbis^3 3i3isis2 u^b92 e2 .or^f^ aV,^x^.3
op ;oo7 SbMiio .âuca ;l^3 ojôiôp ^^lo ;oo7 b^bx
I'
ANTHONY DISCUSSKS THE SOUL WITH CERTAIN MONKS. 66
^3 o^ ;oo7 ;^ .oooi ^<>AfMS âo^ ô .t%\jf>n ikoxiuaii
loaf îs>X3 opo .loa\ wJ^ apait yaU *ii\riS ^3 U'^'l
^y*a] .îssol'^ ^,?^ '^.^ 'î^ \^^\ ^^ ^^ ^^

;ooi /oifi? O07O .^â;^3 dôoi ;isaa^p l^m^ .^'^l
.oiôauQga M«e^«^Jk3 ,oj ^*\mO ojauSii d^âuisi ooft^ .op

.0^ 0001 îua î >1^2 .îsx2 o^^ ôoi ^ â ôr
.0^ ^%**isl :a,aâ âi -ôî iô^ mô^^ wa^^??
990 -â^b ^,3ap .012 âoia | .ov|^ ^</a«â!> ooo) oîoi'ûi.29/.
ô^^dasa ,o?t*V>3 .a .;ao73ax ^ \\îfta ;ô l^

.oâlâ
ôaoodi âouX^ îa .?i\v^S âoifao oao/ias ^07 ^07

.âî^Jk ;l^ ^,.>^,? ?n'7>\vi îA>i aAS«a .î'^ ^^
^3^QA o^ .oa2 wVibeio ;!i\ ^,>*^ .âtl^ Â^ /°^^9
.ôa ÂmIs o^Moa ;sooi â^ a^X^ âj^ .07^ ^f^â 5^2
ôo! aJ^ -ô^ â ^0^9 -^^^^ ^'^'^ ^9^ V^^®

5^2 oTâ >t i\>\ loa\ ?i*VV)0 .JS^^âoa ^9^3 ^'oajD
ou^^â ;aaLl^ ^2 ;aJ3L2 .^^ ^TVThSo ;!âHoÂ .07)^3 a
>âa3a ;i3^ oua .001^ âia ^00; b^fil ô .ôo)
t^ aô .;L30m3o ^^9?^ }eo] >S><lrffl â ?iti*nT?*nS
;iiksa yoo;^ ;oo) Abaano ;a^ âi ^2 .;aor99ao ;i»o&;aa
;is3af ;3Ma ;3ôx oop .yoo^ ;eo) pa^flift ^xaa ^JKo^â
.;4Q&;aa ;*!ôop â ;oo} î .ô^î

^ ô^ 951^^1
65 ANTHONY IS LIFTED UP INTO THE THIRD HEAVEN.
yoojxo'isîs^ -y^l? J^'^x? ^^^^^ "^9^ ^,'?^? l9^ a^'io
V ' ' " ' ^' " ' ' " " " . ...^
;a3>^S.3S "pjiiao 07^ isA 99a .^3U3 îasols ojâd^ P'-'^ba^
^ âjjî, yaV-nM ^9 ^ <*;ô^]Uk ^*39 Â^ 3^<^?
Foi.29^.^^fr»2 ?nfl>^ uQsoô^ I

;lS2 .^xi 00) ô^jfi .^2 ^btl ;l^
;2uca .^*«&e ^Silibs^^ ^Sa ;i^ "^^9 '^^^ "^^ ^'j^
ÔO] ^j23 5y\ M^^2 .^Ôfn^ ^3(7/ ^2 ^3 O^^ ÔO!
ô^î^^ w«3 2007 ua]oM .op ôo) ^^^boo oiôSmS ôo)
^ ;x33 o^ ;eor ^07 9^3 •>^j^b î lofiip ^^Sip
îNX2 .^3kM2 ôl^ t*>^ .ajxti^ aisa o7>aep ^puip
9iMisiQ>bo -^fu«6se 3b3^ btio^

vf^^ •^^'^? ^•^ ^ ^^ ^
i^ "3(03^ y^x^ .Ix'iSiOga Ixoi ^2 yâioh^^ ^9 ^007
î^JSô 0007 ^y^ ^^^'? ^^ -^î^ ^^^ ^0703!^ )!ia

.^007 Msoebo ô ou2^ baM&b M07oau2 â 2oo7 ^3 .oî^
ôTJSoiiô/ ob^b ^2 .Q4or .^^^ ^>^? yoiorp tS^^
ANTHONYS EXALTATION IN THE SPIRIT. 64
ôju lid 'ôai'p l>*pa^ y\ lâj .}oÂ Saoi 0^3^
M^ x\ ;ooif ^ .îiidbopo âii ôro^ ^^îl ^^ V^?

^93 ^ .034«â23 ^'>3e3d ;a3i ^9^ -r^^ ^'^^^
;dâkM2e -0^3^ A><d^23 âio .^fiia: ^JSa â^ ^c^?
^^ aô 0^3 "fA^îl M07eii«2 ;Lb23 9^3 ;kbQ303d^
^ oSa .o?t*\A aA, loo] 1%^ .loo] ^010^^2 iL^lap lom
.âôiiStOJO yOAl îk^'l ^23 Jv^ ^Sioio . aa^\ o^ eooi

ôioiaabM cîsl ^y*u! .^ ^Misis2 ;!l^';3o^ P,>^.? oofxlo
?^V mO!00;1^0 m0703Ô33 .Ôp ^3^20 yOOp olSkO
iS*3»^ ;3Aoio .îsA2 ^^fOa oiaô^ aisss woresaoaao
.»iVv>3 3^2^ ;»bL^ opE^ A^Xi^;; .d^^^Laaso :^4!a«o3
&1^32o JUiO .o^slSm^ mOTo^ ^Kiajf 2307 ^3 ska ^

.ôorb 71,3^ .Sa \>< ô^2^ m3o2o 93020 .ôôod /O.iaoa
71S\ Ô .ikeSji 013^33 ?Aê OV^ o'oj ;!OOU 3JS30
?.snL>3 .;3op *39^ ^3 ;ooi scbbisap •^:s.3!e3 ;soa^

6^ he'drives the devil out of a man.
^jflf ^ yJâ iil>soap a(^ <[,?^ 't^'i ^x!L«o ^x^

Fol.28rt,
00/ 990 .^30719 or>î^ 3diô -^^23 ^^>&? MOTMfî
aae .9k*>&o ôorfb l^h Ati*n mo;*^ .2^2^ wQ^to

uoo9M9jQ»be âi9 m>S0 eo) 2^3 .0^ mSÎo ox^ 1^1 o^^
ô}p y\ loo] S^'2 .;ooi uQ>^îsap ;:S 0010 .^j^ ^M\?
.^^^ 0^3 ;Li .;aL.3 ;3;x oâ ;eo7 ^^^23 4^23 MAiss2
jQ>oaJS2 ^3 99 .ôyottfkB ^ 07!^ ^f^îl ^n^V^ mOV^3

5ârjs2 ^9*07 .;i»ii ^sLa ^ 07V ^ô ^ .oor lo^^ ^
^2 ;3;s3 eg: ;^39 kXi\:s uQ>^îs2o .^soA^ 007^
.ârob;^ ;^2 ;L9m. s^m â^ ^3 ô^ lyoq^ eab03is23
^Lxao; .ôfaUst ^^xh ^3l^3 ;is3UiM ;ôa o^S Ico] is*lp
.Î'ssxio ;ii03 ;ooi ^bJ ^b^ /^? -^V?^ ^9^ SjAai â

ôo) ;âoibo ;^3 ;au2 -r>*34? ^9? ^^ ^k\^ ^^
^30 ooo) ^3o .Mo;o3.*is«^ ^*a Mo;o3aJb .07^^901 ^
.yOî ;3uca â 073 a^ .m07oSs< ^^b -yOV*2 h^tS^
â3o .o7b()u±t2o a!,aM.^ ^,?^2e .ôroA^ ^070^3 o\Kô
âsa 07.3 .;A^ q^ o'-ô^' ôpeo .vôroâiJ âsoA
.w*0vJ.3O .;aao^3 0!3isiQ33 ^ îjoA^ OO^ ^Stt -^C^^?

^3o^ 00; ^3 uAdJS2 .073 000; Miia u.0T0uis*23 .0107 Okaxo
eo] 07^3 aJk, o!!^ .073 . oaîs^ ;!!^ ;ai&2 .^07^ a»2o
Anthony's knowi.kdc.k ok futukk events. 62
Ijioi isom ôorb .^^âLo ôl joo^Sâi ^3 U^^ oop

Si^ 990 .eia^siS llô ^«o^3S ^07 aisa ô .ô^^
ojikSi o>sZjs2 ^^£5 :90Mjb ;j\s ^3 îp o^ flu^kaô

-Uôâ ^cro'^»y>» ^ l4y\m JKîKx2e .ônSis ôroiAMd
isiboisx2a hpô laool aja Xoa\ ^nusâ ?to>â9 ôoi wOî
;I]il3b 5^2 ?3ê .;isa.bfuopo 2l>îdô^ .!k><3 .^dô^^
;ooib îa^ 001 ^001 00)3 ^}Ai JuXa jQ>*lîs2o .âwoa
âo^ ^ >^^Q^^ 07<^ ^001 0^33 001 .^3od O)^
.Jft^^l!^ ^0103^^3 ^S^'^boo ^3 mOO] âîso^ ^vfV^^

ooo) .gttîs sA^ ^^l ^2 .3^;js2 ^„3ti3 ^07 ^9^9^
^boioe ^sl ;ooT laiflbo .orôS ^3^^ Jap ^N^bai^ î
1^23 .^9 ^3 ;eo] Ni2 .oiô^ Âf^l1îB>5p3 ^\î\ ;oo)
.mOIOS^m ^^23 «^ O^ ^007 AV.^^ .-ôlo IJ^ p3Jb
doAs ooo! ^^23 3y\ ^^2 .^2 ^sA^b ^3*2 \y,yo

.^30^9 >Â^ JB9^'? yâiliôl iVVyy ^3 ;A3io
.;^3o23 ;30iS^ OTÂ OOP o;!!^ .^îsisp e2 ^^^3 Jtii
^ l^ oiS ;oo! ;oor ov^^ba4M ^ 3«isf >yA>\3 Syiy

JQ42^boo .lorn lif^ ^^ ^3 ôr pae -yoVî ^^
ôp ôp ju2 ^^3 ;oo; >j&«*V*ifl .^f[ ^^3tt3 lca\
6 I DIVINE GOODNESS TAKES AMMON BODILY ACROSS A RIVER.
.Ôb^JKb ^ySi fU^Si ^9 .;So ^23 07^ 3)bo2o ôio^s

Â^LfSfO .U^ 00309032^9 g7\>\,,h Ôdoi ^SLiCd ^9 ^^m 9A
.^S.$^^2 03i\js^9 o^ ;iS«\ ^,9y>oro .o?j>d^y !°^*,'? ^,?^

MoropoAs 9iMQ» .9:0 aA^ ^9or .^ iî**
^^ 09^0^ oSo
î;î^x2 ô^ .^jsS ?Âat jboo'^^ ^^9 ^t^^-^
^ 290r ^S>Sbj)^2 .^Qboi ;3UCd ^^k9JC9 9is3 .9:09 o;&9iJO^
^9 .oiof *^ôo;:^L^ ^0079 ^\\bo 5^2 .^^ jq>09092^
.^Qii ^JS 9is30 >^S^ mOÔ ôI o'o;^ 090;Jk< >«Oho2
yQb029 0^.tlî« bSA*

V^^" îl?^ ^^^^
UQ309yiV^ ^ ^^2 O^
Ô^ yOO^ 9^029 U9l^ OOÔ ^^SX Jo^9 0^\^0 .Ô^
OpE^ ;fM 0079 .Ôboi ^3iCD9 arS«:0oI OlMiS>X 0^3 yO^lJ
\iri OeO? ^9bb99is^ yOCnJSLfil ^9 ;î ,?«i>1fli.t.\ ?IV\^9
jsb^b ^9^ }i9m29 .ô^^ vf^^? ^^P ^'7?^ ô\i^^
^30^ {^îibox^ ^\i.JS^9 yOiol U$o\^ o^^90 .ô]oiaoyJti
V93 lÔ^ 0;m9^20 jQ90kJQ9O,ti jQ>oiSka92 ^0)092^ }|k2
;^2 . 0^1*93093 ^Ômm90 ÎsJiMaO^ ^^,?^ ^^^^^9^ ^9

o^ ^sucdo •}i«^9 c^^2 ô dp)90Qô2 ^ 9^ ôm
THE HOLY MEN AMMON AND THEODORE. 6o
.ordwoacD *4Vp ^^9^? ^,?^? '^^ 9^? ^^^ft? 2*^

yOiol^ afs^ ô) ;bor3 .^boz ^ ^^P^^ji '^ i^. ô
.yOî ô\ 0^1 %cm a^3 ^^9\ ^^ ^?^ ^^\
X\ JlOOl MOroiw>2 .?uSiS>^ O^ "fVAJKJ^P ^3^ OOP 0^3 yOljL
a^^ o^ ;po) }^2 .??'>\^p> 0^3 0001 ^*A>ô .^9^* Zaa!^ î
l^m d^dy2 â ^Xm .y^tso^ woreayiZs êoi y'xÂ }JSoJS2o
aA^ lom \!oS .;a2a oâ Zao^ îi^? .^^ ^ta ordsajb
âal^ ooi ^2 ;oo) More^2 â ô\ -2i2i^ jooaoai^

. oflUaaa oaMl âoâ cn^^âs obaiio osaub ê .\x^t!^J*
âaL >^ Zaau«a ;4f"^^^V v!^^ ^^ '^ ^ ^ *\^

2x3e\, bâa âs .^Ja joeaoal^ oâo ^fiLai aô .âoâ
cnJSSLttA Auap êoi Jaoa ;Isa ^h^ ô .oâcdi ^ ^2 ôaoi
^ ;i2^ ^,a jQ9oaba2JS I
.Jaoîa âo^ cnJSbA«jd2o .;i»o34^FoL27<r.
.0^ ;oo) ;i3bô yoaoi Z49\? ôiob;^ ^saij .;ao^ ^fcâ
o^ ;^ 3f3 xî .u^ >vH\;^'^;, ô!«^3 2-^?
^6m ZiAsî? v«07a«âeia otJ^^ jpi^Vv) âso .MOiA&;aaê

59 ANTHONY SENDS FOOD TO A DYING MAN IN THE DESERT.
^*;Abp o5S^fis;o iiso yoqp SomO j(3\ .07^0!^ ^\i,hpib
^0^2 ^3 ^9\ . T \;Ay>

> i \ ;oo7 âii 007 ^2 ^d ^^^
S^2o .^0703;^ oÂOîOlp îo; ^ ^2 ^pjs As&ap ;3£»
;!S»Ati ;ôraa opao U^ »Â^ ^ vf^ oajo .^0^

Ô >^P^^ ^^^^ 0>^^ ^^ 3m^ ^3^ *^,?^? ^^9^
3mô .'Usa ôp oajQjbM ^^9^? ^^^ ^073iNjQ»ak!^ oSbSb
390 .;a2 ;i^^ 3A yi^ 'ffM^l 3u\ ^07 .OÂOaSpk ;^

aM;js23 pr^bo 5^2 ouoa2o '^03^ ^tV^ ^^ A?7^^îi
oaAqoo oaaJdo -'^^,? 0073 073^^ cii^>bpu> o3i6&o ..60^
^,3^2 ÔU ^3^ ;33^ ;30^ ;a30^ ^3 ;oa! >ui2 .;3iCd Ô^
*>
;S ;33i\^ ^QboA ;i^34m .;i:0 «^ô ^3 oLtsii^ jd2 ;bit0
;3ô$^3 sjy, jseo; i^ .3^ 'ô^ ^9^ ^ ^9«*^ ^

Fol. Zdb,
.;ijl^ o)^,?^ A^? ^9^ ^^? ''^îl? -^î? ôo7
«3Î 3A3 .;iS30^3ds iSOO) ;307 ^9\ ^3 Jfttlft^^lis
îô&aa^kbaa ^^ma ^9mA3 .XiOîe oTîS^^ êo? xjw ?3q^

tî .;330t3b3 5u2 ;iLo3C3 .op >ôo; ;*3di;3 lS3ab3 1^033
.;*bAX^ uO!<u4< ^32 -}30^ MOr0^23 5^2 Ô^ SA^ ^93
.;No7o^ woro^ ^.îls sâo .J3&isiQ>^3 juA Atiy ^^mo
A SICK WOMAN COMES TO ANTHONY AND IS CURED. 58
oS^ ^ .^SSi Ipaip ^3 aiidi ..^Laa Ji>3^ .U^9

âitum -yi^l ô\ ôS .Ivin^ îniîio ;«^ ;^3
.âkAîsajK y&x apop lom ^sas mO^ î? oop JK«}atf»\
.yOojXakS ^ ?*^^ s^^fsoSt y9^^? V^ V^^ oA«dio
.;!îo ûaosA \o&^ l^\? ^^>^ o'^ îâ ;aMi AAii
jsA^b o^ôlo 6^'^ XVi l^koipp waio ycajl âil
âjpi ô aaol .yoo^ ô^'ft^dsa Aniioto ;ooi ^lA^bo .Joi
^«A>*^Mo oîio eoo! ^*;^ .ôâ o!«S*îs ^ ;î ^^^

.yoo^ uQ>ii3k\,is2 ;ô .^^^ âia^^ l^l^? "^î^? '^
.^M^^â qLLao^L^ yoisfti I
Q^fO ox5b ^,a yOa{^ yso^yoitia,
.6SfiSso ^â îSfM )^ o>>iv> ^ 'cnS yOSsil îMaryo
^dôiM^ ô^,? <^9ro!o ^ .Zaor Jâ jseor a«Vk ^

0073 .ô/ow v«oi ôaâ ^^ .âd^dso ^^^^ ^JKoa^ô
..Îfil^ 07^ r^? t^^ '^?? *^^ ^^?o ^^P'^^'^ 9^
07*koS^ ;AiaMa!» ia{^2 aJ^ ^S^ .Xî^^? •!^ôr oflod
?»\Vy\ ;iJaao!^ ;ooia .orôiSAMaas ^^1^ ;,a0p îsâoio
;aa^ aa êofdâikSe ^foa 99 &*>Siy,a 6^23 yOij^

57 PARNITON S VISIT TO THE INNER DESERT.
loiiip soAs ;i^2 .^'amI ^tL'-iab ^3^? ^^ -^Vt? ^9^

5^2bo âi Jio] ôoj '^^? ^^^^ ^^? ^^^^ '**9^?
êoi iîoo .^330^0 U*^ COO] ^^9^9 yOAo^ ;!^ ôf
.;ôauS^ ^Qôiu yO^'l îÔ^^ ^007 ;:^s 000; î^^3
;eo) y»S>*Vy3 ;Xi3u ^>a^ ô^ â^3k^ mOos;^ ^93 â

Fol.
wOioLi'd âoroi kdi "âô -^T*^ ^^ ^9^ ^^ .^JSSaS
.007 lyaS^ a(S a^j[o 4^ ^^^ sao .ôrollk^ ^^,? ^W

0070 .ôl .m0703^m sisa^b 5^2 ^90; ;ô .Jifai^sdso ^9
^3 ;3i .Imiîs^ ;^3Grr is*^ ;iji3 .07^ S^fi ^2 ^9^
.;is3ob03^3 ;^2 Aauao ;fM^ .^3t*a»S isî^s ;!x)o .â^
;^ 007 yL .joô ;3a^ >^îsisj^ 390 .i^\ v'^^$ ^^?

^Soms 3^^ ;oo79 ^395 <^s^3 op 07S ;oor
^?t^
;is^9JS3 <« ^03^ ^ ^.939 07^ AV,^23 -^^9^ ^^ ^\
u^LsLo i^\L h(i ;oo! ftu2 ;3;a .jaî 9^93 ^ ^3 ;3mi
.07*3u*a ^ itao&l'^ ^3ô -mO^ ^'^2 07^^333 Xi\ ^^„?

m3»o .m007 ^007 Ô^ •PM32 JS^M M007 ^Jk^ o^ pi'
ANTHONY S EXHORTATIONS TO THE MONKS. 56
'îy** ^^lL* ^LAi lâ^fO .ftu;LMi âucal ^p ^p ^» ;i^
3obkA>&o ;a^ ja\a ^*>*^,'? ^^'? ^^ ^\ '^'J^? l^cSa
.^5 eojf âajs ^*o^3ôo «d23 mOI JI^^m. .^S e^ ^dAsod
0^ ^loSp mO) ZLpMi ,?A^S lislip SSj^ ^3 ;o]t^ yô
..ôuSa Zîso^ \«ôr ^ Zoo!^ .^0^1^

v^^ ^^^
\^M .2 .;xBao5 ôp \<AOf -ôa^ ^2 âioaa Jaoit
^^bU9 5^2 .â^ ho{^ ^ MOiouaiikixae .^x3a \>i ^

ôp <>ydôÂMa ?7tn^^toS o^ ûy,'»t ôÂ âo^
âi^ MOf)eb;^ ooo) ^â ^>»'miN .oo^ Zooi 7>03M ^'ix
;ooi ^.aîM â ^»!ia>3 .;i»asa3 ^bbiaso $Si*ni loot injiW

^097 ;zi*aisisap .^docâ Mdop2 â ^ .orô^^ .aa» oi^
55 Anthony's exhortations to the monks.
^2bo ôp iilm^l 6scS'p ;isAboibo yOojisoAi^ X^l A^l

.1201 ^3 ô^ loo] yapi .yOa}uS*h ^'iaesoo loo] ^f^ ^6j
.;a^^ ^ ^^ lj?ap .:ai^^ ^t9^j ^? l*?r^ ^?
I
.ôJi "^ ^=>^ ^f -<^9^j )zii>i isfti 9M.Mi âia 3p^^
i!Sa ^ ^^2 .^JSA fi^^^ ^p aoAa oS yO^fVob ^4"

.â^ ^^*o aÂ^ .x^ ^ 9b^ âi ^>î ^0^ Aa •9>^?^
^394 ^30^ ^^^2 .Zc^'^? ^H^ "^'^^^y îiDiau'p ;3;h9iX ;l^3
^^07 XtSk^ .ovASkS o2 ;lSoL3 oUmô^ .'a>jQaa\o -jAâ
.bis«oo; xA 9u»o -^^ .ois*oa7 aÂ Sm^d .^^fô l^^?
gAa ^00^0 'Cjat^ ^ ^jaxom 3i\a ^jqU ôoâ Âô
A? A^âOO 3O79b0 .;33Xil :92£I3lÔ .aa^bO ^C^m3

;oqjk A30 .;Aao^ 3!^ ^^^ ô •J^ôÂSC aJa ^û^^^
3»23 5^J A2 -OTX^ ^,??^? ^^^^^ '?^^^ "^^^^ "V^

^y^ .:^£OSk yj'p? 007 y3i0 ^^^? ^^?^ ^^s uooô^
.^xai ;,3or ^ 990 .^la^ôop ^xal ;lS ^î ^23 aA^
ANTHONY SAVKS THK CAMEI.. 54
^2 yâjoJAxl ^y*ai :«*oiouis*i o^fjt? ^'^ ^Joo | AaJKjô Foi.24.r.
60] ojka t^^ l^^^ ^^ -^^'^^ oô ^JsA 09I.

^
.ji\a o^ ôoMo a^ 0907 ^<ajaba .^î*!^ -3,^ }:o4>«
^^kô oaxtio .ôjftâa ;oo7 wJk3 o^ âmS ,S\,y

^ ;^Zo ^>^p ^,?of3 ^3 eo) .^;a ^)t^? 5^^ ^ o?^
6soa\ Â^ -^933 ?yo9n^ ^j^ ^ûtdse kjQ>S5 .âci>so
ooo) ^f03o -IaL>*^ ^ysooX'a 007 îs ^9>«> o^

;ikaMiJs^ ^3Je^3 îa 0907 ^^s -^9>V ^?^? ôrttsJ.^
<< « ,•• • / \^ ' V,'* I* • » • •

f
X.?I\*« .oaoda pyâS^ p'aubb .^xLt .ocj\'v\ ;oo7
;issb9a6«.^9 ^JKaiAbo^ ^*x^^9 ^pisi^ yoooâo Nfîî
2iA*io .^taXv^ ^»y,»to 0907 ^*Ax3b .Goaitdkj^d ^ 0907
.^07^ ô^ yOo^îM^ ii ;aA.2o ;:0'^9a ^070 .ôîa

53 ANTHONY MAKES WATER TO APPEAR IN THE DESERT.
;JKoduo)3£io âiiiao ^^p ^^^ Jbo'y^^ 5^2 ?M*tbpb
9^3 ^>;3b39>bp ^ MOôdafkJkS îJX 0007 ^3^ Ô^^

.ou 0001 tifi>^*Va>o .^9tMMi ^2 moios^^ oLlo oa^ kîs ;Lif
0*^«>2 3AO .ÔrXi3b3 yOa2 30iMQ>Jk ÔU*Jk ^^*!^ ^^fV?
;oo) ^^9 ô^boii^ ôo! ^^2 ^s Aba^ ^.^3^3 ^?^Q^

ofs^îa iisp ooo] ^>i.«a>tiy ^^_ )S .;^3oaS 2sof ;iê ^^^S
îoi* -^ o<3o2e oaXdM -^3^9 ôl oba 990 .eo! ^îsptbp
.ôl yOiop ^fui^ ÔO! Ôm 1^2 .90^9 ^^ aA^ ôojf
^093 Op yOOpE^ ^!^9 -i^

\J^^, ?^.?? "^9? ^^
mo;om392 Ato^^S ^2o -^^*^ joaouyxatiao J^tiAa oooro
lom s*A6sisio 11*^ ^^9\ ^^ ^^^^ ô^fM -^9^

a^Jdo .;9o^f 3oS^ ^9^ V?^'''^ ^9^ bfiL92o .JS^^lL^p
;o;î 6ô^ ^^9 ?»So*<N Mo;okk2 jQiSô ^92 ^ mOICo'Sos
9k>.0 .<^9^9 or^SoS^S ;&9k^ liOp k^l Itî^SO 99** .9&p20
>^99 J,oi9 0^ ilip aSOA .6soaj ;^&ocbp oiô^^ JS^

.ôpp ak9o2o oAô .007^9^^ vfîl
îs*2o ^ô .op vAm9
THE DEVIL APPEARS TO ANTHONY IN ANIMAL FORM. 52
^H âi pô .^9 ôdus wis«2 3m^ ^y?^ .yyôictSs
yA^ 99 .âl ^ pJiS ^,^ ô^ ^;^ yt'ya ^ l^^

Ijioi ^3 loo] paL 'OiJiaSt x\ ;ooi ;iof .Z,>*'idJOf[ êa;
;ooib .>^30diSb 5î oi^ ^9^? îi'-M'^ ^ <si2 \>.3
,l>t!6j^l^ Okaua oiaMi«io .^bfi^ w» \^ oia^l mMsI

^Lak ^ ^?ô .}»mA9 ^£Io 90X0 .aaS 07S ;ooi 3^0
aoAso 'Vf'M^ ^9^ îê .}aMM>b oÂVJae .^2 aa^

so'iM ;!oao JbLa >âJ^ aaisA» îOA .^2o opc^ p^
.^dâa 0073 oySityti ^^ "P^ \\ U^^ .InAtn Ji^ôr ^l

5 I FIERY PHANTOMS VISIT ANTHONY NIGHTLY.
^JAOr .0^ ÔO} ^XCb ;3isi ;007 ;330U«3 .;3fil9^3 ^^^^3
;>33k^ eop o^ hî ^3 ;oo7 uGre^2 .^liS^ .ôla

:aiwo ;cLb :z4' A2 .^39 ;m>3 :a4y ;oo} ;S .opcois^N
^îp ôr ^ .<[30/ y,07 td2 3kA^ ^^\^ ..ÔubbO ;a*03

>^^bo ;bo33 ;^Jei ^X aA^ ^^2 .uoôb;^ ^^ 090}
opA 3o\o ^>H%7bp 39 ^^4? ^^^ ^^ -0907 Âjaat
;xl2 oaoibX2o .0907 ^^ ^bo&3 ÎiJS\Sx ;!^ a^^ ;AS>3
aSabob ;AXab4j ;bai^ 5^2 .;i3o<^

v?V*^ ^? **5 "^
dJLSo .;i3U3L3 07^ ;k9 ;Etô 9uSîs2 .;3a±lb âio^L^xs
^2 ^331^ Morob;^ "Mîl? ^ô -.?^,? ^j >^^3 ^^Ja
Fol. 2^rt.
tÂ^ ^907 ;Lm2 ;isbobo3Xo ^3 ^^m>s 7;^^3A^b o^bocu

ANTHONY TAKES UP HIS AHODK IN THK DESERT. 50
loU'lp M^ ojaui du;aîsio -JK«?A» ofSmio ;9xi o^ aia
.0T^ftV^\*Vn ;a> !S>» 5ui dp ;oo) M^bôo .eoi ^bxia ma

03crr^« -mOi ô^ y*cnoauM3 ^îlS^ »<0Aof t<QA07 o«m â ja
^
> fliV >o ^3^^ eooT ^^3 M^^H "^ -tt? ^f ^^ ^?
o«mP ;jâi»3^ \\,'in >?I^ yoiaj yOAOi ^3^ ^ ooo}
;J^3 ^07 ^ ôxd ,\Aa ^,3 ;oo7 ^*2 .0^ 0001
oSlxo .;1;a ^sA ;»^3 ^ î 030^0 .2001 MO!e^2
0007 ^39kXb90 .;;Sq4^«Û*3 OOO) ÂiAitO ^3^1 »^ ObpilO
0U3J13
vf^^ ^?^ ^J? ^^ ?9 -^ ^9^ ^''^? ?m\^ 07S
mOIOS^m ^^ ^^? yOior ^ }00} ^^3 .^1 OOOJ âCUIkSM

5ôr o^ 0^^ 990 -^ t^^4 '?v^3'02o \*\r» 2^3
Uo^La ;isbQS(f ^93 wi«acB2o 3o\? wg?oS'ft*Vxa ^3^2^
^90; ?<^«aj6 -^^93^ .ôr ^,po7 ^ -â ^?^9 ^39^

;id39d ''>*30c23 .3^ lom Ij^ 99 -J-acuAa îsis^ JSo» o;^
;^ ^3 39 -ait^f 01x34 .^ 907 hîa jba««u jl2^ ;â
o^ .vôioa;^ ^^? ^<^>«A 'Â^ ^39* ^l ^^933 op o^

ôl^ mOoi ^m .Joi <^9,aa Si'6^:o^ ^\'^ ^.? ^9>3
^ ^3 9k<^ .^39^ o^ mOO) /aopbo .2^ \\>ya ^2
N^Âxo .Joa\ yM^3 ^2 2La«^ 07^ oa^ ôl yoior
49 ANTHONY S JOURNEY INTO THE DESERT.
2io^\ oiS
1 > ^1
kMio
/ • • §
.we}*^^^
*
t
o^ ''
oi^ «SqS&o
'
.ôs
t t ' ^
Jot \»
4^ Âôo^bo ^kaof -o^^ ^^^^ ?^,? ^3*^ V^ ^'"
.^Sa ;AaE3 ;oof2? ;^>' "A ^^ ^ '•^ ^^\^ -îio
ôoi ^» ê^ .MJSMesbo ^ iiS ââ ^,9do ^b^'<ib âi?

06^ ^2 ^^2 .poAa ^^^ o^ ^^ ylp .i^ o!JSo^
A^ Âc; ^ 9m.£sJ. .is£2 9^1^^^ 3 5^2 5|^ l!ô^^« ^^^

» II '^ll '
II T- nil. ^ < T-j;
^^,, „ „, ^ , <
o^po -^^2o 4^ ^9\ V!? V?^^ >^^^^ 3£i?dpS 5^ ^f

iîo .0^ ^2 A«bbl aJk^ i!^ .^JOîi oo) ^9^2 m3^ Mioo^
«3^ -vip^^^ ^^^9 ^?îa>»2 îs yOafsfSiL Ihh 990 .;oo?
yQî ^3 ^9^ -'^s«^ isoci J^snA ;99\, îV, ^9 aJ^

Anthony's dress and manner of life. 48
.cfyiMya ;s0a^ ^3 aJKa '3^? M^ ô ^s^â o^ ^
jdi!^ ;\^2 .fk3^ .ddi ;oo) ^p -A^p ;eo^ <Â^? ^^
jsoo) â$l,3 .oiâo 1^ aiy*l âja»6 .opoin )^ô Jboâ

tMJSâ opM lâi^ Jao Hx )So aii Jisol â pa .;o*'a^
0730 .isii ^3^3 ;i0 î 5^ ^9^0 ^^ '^^^^?)? Vô
?tV^Nfl« ^ ;ax^ >a oT^^9^ opuosi pa .o^SeX^

I-*.
0001 îMM^piasb â ??»'\fti) ^:^0300 Qîxb bbbla 00; ;opi
^^lo 000; ^>jbe aoiob;^ ooo] ^^ ^^?i-^ ;jSo m1J> i
^ ^9^ jsoo) ôof .boj^kô .o^MSoa «ruV. «^ ooo!
;oî aioa îa ;2o^>3 o^ \;? -^ôaulp W^ ôro^

47 ANTHONY IS THREATENED BY THE JUDGE.
^d ;!S\ .paa ysoJ^ aijil^ loai lâi ..^^folô fô^

U*j?? wooial^ i^l? }^y^ ^^^,?^ o{iaa ai'i=iSt ^x.o
<^9 ^ uoidao^ Xm 0007 ^0073 ^^0^0 iM yoai^
;booAe Zyoa}^^ ^^2 2^3^ ^61 ôoi 0073 .07^? ^'^^

ijoîoyti ?no\, ;fM 990 .;ioVj^ ?\,'»'Sft»i ouaiJJS2 li'y^
.lom <s*3^,p \â\olsJk aouo \!Sw^ -^.?? oTbaêô o^3kdo5
acno^fUMO yOC^Ôiiri c>^*?^? <ô ->L^^ ^'? >^niloN ^?

MO!Oi3obit .MOieaoui ô MO!oXs«b âiÂ^ ci.Vtttt a ^xii
Jl^b .0^ ooo) â^bis^ u^ .^b ^kb ^ oo] ôua

o^!^ ôo7 ;IaA .;JSo:a» \>< '?^? ^''T^ "^ ^?^ >^^
Fol. 2 la'. M^^^^ %% .?nÂ\i3 .li«a or^<^9 -^fK oi^ ;iop I ^
ôra ;âA ora\i ^,? Icfi^'l -?pV^? ^bis o^ ^loo}
.0001 âoTjma .oiora )i^ XttasbaSo lîô .oao^29

bisa .2isa^ o;â îsMOOS^ô ;*w»a ^'iaooâ ^bisô
^ ôaa «!!^!^9 ^07^2 ^^b ^b^ â^ ôp ^,?
U$pS^ JOoySi^ loo] aoî ôu yOâja yoaja .lis>^
;&ao\ wSf2 ^m b^:3
^ â ô^ z^bîtadSlp ôJOJOi^l
poAa 400) ao^jQM ^^^^ ?? ^^*,?^? orbaoo^ vf^^

êab bka ^ ô^ ôo; ^^02 .loa\ JslsA ^^t^^? V^
THE PERSECUTION OF MAXIMIANUS. 46
;Iê339 ^Soau^ :aub ;3ai<f ;&39 ^07 aks ^ôo.S

^ûwiKis^ ^ô .jSoL ?a>Siy lAoubooaM Mtf? >^>^
oi3k»a^ ^'•^^^ '^^^ ô -^9^ vfV^ ^^^ ^^

opc^ mOIoLs 3^2 aa .^Q^la Z^boA \,a]h6 .073*3^0
>n»\,*o a^ ^jMi9j:fi;> ^^9^="^^ "^^^P 9.?îl? '??^Mlo ^jl

o^î vA Z5>o!J| .MJSoa^^ \>< ^?^^ ^3bM2 p,a^ . jô .Ui
)\\\S lokAio «âîa ^ ajy, loaf \ia -Ua\ip
;L^^^ ô ZiMf9>^ "Arô I '?^? ^? ^>^ '^^^V^M? Fol. 20*.
.Uo\2a 0^1^ c^^ô e^4»o^2 ;ia^2a Z:î^^2 \i< .^2X0
oeo) â^^ ^? Îsiaau U^p ^9^ "^Vf^ "^^ >9^
ZôQu^S ouxb^kj^ ;a:o7 â^ttia ôra l^ ô ^N^ al

^^QX lâ^ yoal^ \^^f*^ >r ?^? ^^^ »^«a ooa^JNj^
iSa â .aisS'^jio gnl^îKjl ^,a^ -^ ^»*n>ha ôijs
ôV;a^3 .aoioulftso ZiiObaxfiss Zxa2 :s^3 ^ -^^^ <^
opo) âisxapo 'ôor ^JKaooAJ|a ^01073 ;aai ê .l%Jo2
;oS .ô;JKo^3 073^ Xoaae opua JJKafô ^Vv^^nS

îîS 1^2 in>S^*ifto 90^ ^3 ;ooi wM>«3Ji .»>t?li^2 ^3 yOo^
yOoi^4^ \^^ l9^ lp!ô ^c\2^ ^;Le 000; ^3aJK»3
yOatin\iv}o .^dcroô ?n'ift\i ^cy\iyi .yooô^ô
45 ANTHONY S CONSIDERATION FOR HIS BROTHER MONKS.
;\\S^'» 5îo .;^030^ îys ^ba4 ^jo ASiS^^b ââqo
\iA07 oo] ^;^3o7& îV^ i^^*'?

^f^^ 5^^^ .^X0 ^2 >^3LWb
^SiOô a!3*3t^ Miio -ovx^ 3k^ Jioo) ai^b 5^2 ^9^

.^SAibb ^!îi3 ^00) Mîs^ ^'^7^ V^ ^^^ -o7-?o^
fruiS ;b^ .;o,0! w4i^^90 )i*bpX39 ^'o2^ êo] 9o^ .as\a>3
o7ô9kS^ô .07AA20 ôo) 07^^ ^07 ?baS.\\ •o7A*>'? ^Vî^
^2 999 ^ aJ^ ôoi ^ -o'l'A^b âUk^ %6v/\ \)f^ %'0)^\^
Fol. 2oa. . .;oo7 JOumX ^^ I ^3 kd2 .ôo7Jk orbkiA ;&;>'? Âx ^Sbp
.orb*b 'Jb ^ â?iaftS ôs .2^3^^ ^007 ^bubb MiSbb2
;oo) ^& ..ooi^Ls Jap ;&aboo â^ loo\ isapi .îssbAo
loa\ looj ^^2 ^9 "p'ia .liâta e2 i!^29 .mO]o*^ Jiiis bA^
.&CU3 .oorAoA A2 .^00) ^2 opo o^s^s ûia ^f

loo] â bA^ A' -07^ ôoi iîi yOa^j^l^ Ijâp lJ:j,2p âo^,
5^2 .ôÂ^ bJ^ 07!!^ ;ooi \«y^ .^2 . oisLîsisi ^.^boab
;i0bar3 .;a>b923 ^sjsa Âao bA,, ^00? yô}^ .qbpoiJJ uS^xS
;bJ^ ojiLa "^^lisaup iJao oaj i^ ô .9w^3 9^^ yo'isil
Âd^b ^,?9? -^^ô ^,?<'^ ^J? yOoA ^007 b^'2 ->:^WM3Ûp
ôb laiy ;\tn\< ;3or9 -JLx^s ;iAo9;^ bka \cr7b&

;&ô;3o ;s309d ^3 ;bk^ .^bXsa Abjuo^s ^xois^^s
.;xia3 0A30A0 oyjfal^S ;bob^» bA »îix .;oo;&3 bbb*
A? <^b!^ ^bp ;3;^ ;AiMo ;>âo ôoib Aaot OO] Jdbf
ôbi^ 4^2 X^\ ^^^ ^^.Jsljîia dv>^kio oÂ^ >^^

ANTHONYS (iLORIOUS VICTORIES. 44
lorn l^'ip ^ ^ ^ Sa SscS Uaoio .oiâsb ;i2êJK3

Maro»ajB>;[3 ZfiBSod ^ ^ yCi^ li\ ô .;isx^3 ^*^
ja\ae -^Qî U$o^ â ^ci ^ l!^6L^
loQ] \Si*n*o
;&ik^3 ^2 .07^ ;oo) ^js^ o^fd&oo ^010^^23 ^ î

\jytlY> A «*« ^ ^SMMiio .oiAôÂm X^* ^9^ AfpoSAO ;oei
.oiôboa oI^û^b âôfjK^ô ôo! âd du2o .Âs^
;i;9i^ ^9\ oooj ^c^ jaadi ^,^ ;.!oiM a]i^ \xoicu,
^îfX>m o^ ^,?<'fo .0^ '?7f!^fl ^^^ ^7^ ^^? *v!^^^

.^cLb pL^K cn!^ ^?.^.? ^^? êisskis oi^ ^^,? -^ ^^
.?ai*n^ âS^ ^«?? -^^'^P ^»o^ ^^?ô ôa^s â*^
;ôi\ «ô .Jwfuifria ;\\\^'in ^cbo'ya ô^? ôla

lom foa îs 'mooi ^îsii^ îs^MfO ^ ;:îi»fo
;&of ^3 lorn MOiofiÎ .?.Hiiiip yOMoaJSjk yoojiiîs Zis^?
\^'»'f ;or yoajtusn oLô ;oo} asp eo? lh>k0ô ôâe
âu07;s oaô! .oiJSOfM^ :z^( crd^cuoao oiJKoSôoia ooei
^js ;ooi JsA .^30^ aaob ^ ;ô .;^;\»ab ^ 0^

?\,\,h ;aa)po ;l3^d iSja ô 'U^?o .;ô2lâ ;i^
43 THE REVELAT[ON TO JOSHUA THE SON OF NUN.
isyyil 6^^'yi^P ^\ Âw vp^^t^ '^t^.?^ ?9 ^4^? ^9^?^?
;3A07 ^âbftâ ^^^9 -vp^ ^^t^.? ?'<^«^y^^ ^«aî6boo
IjiOl yfJI ^3 Ôfi^ ^9<'^^ ^7*^$? ^^^? yOOV^ ^3
yj* 9MIM JM^JK^k^ \<A07 eoj&Z .ôroio'^s îiAOkOla ^JKoiioa
.;;*5^ ?,j»ao^3 }oo] MOf;o^23 ^,3^ ^2 ..eL307S6s6s

;ilSV^3 ^90^ yô .fis*^2 âî ê .isA2 ^3 ôroS^xo
;007^ ;Xi99 JÔV H>3a2 ..^S.^3 ;aS<fO ôS .QS^ ^230
3^ Oê .;eo7 ;33Q^ 3^2 )S .;â3^ ;iA3 ;Ioo7
;:soauaS i^ ^bo^ ^9^? ^2ox oo!o .o7^^b ?ioa>tt2
ôx* ôS ^99 lom Ai^^2 ^^^biiA3 ô^lk, ^*?3 ^jô^p

dp .o);S uîs29 oi^ 6m ^L ;aLbo >^2a(o 'U*^^^ vf^â
tâo .pMaaJK2e âu^ ^bo xA ;fM .t\«2jAb ^^2 ;ôb09a â
EXHORTATIONS TO RESIST THE DEVIL. 42
ke^^jô .isi^xx;; ?Yii\\\> ;^^xsoj? ^^^^ ^ ^f^^

lôoi U^n oaj Xiôr »i^ .o7£S^ ^ 0109^^ ««dol ^Âaa
^jksb ^ ^?^j? ^ô2 JSoâoia ^ JJ39 .ôjdêo^ô
^ ;l2ô .yjciai^ ôrajs^ orô^^ ^ i^p ,U^pos^
.criî ^0)0^23 ^Ûâoi ^^6]3 ;&aAe .^9 «*2 »3«^>9a
Uôi ÔM9bX&3 pa^ 5^ .^sla ^ . osaiidK&s aA^ ^^l

^2 ;&ao/ .^ â.«3>aia ;I&a â^ iîo .âoftS tf?^^^
^sjio ^^ -^?^^ ^? ^^^^ î»«S>'K»a Jitvl^ ^2 yoxaj
douajrA
V^ /
^y^l .opebifla
» V7" " ^^ ;dÂdaa •• • • •
^2" .;aa\vib
^ f urn
^n.itJKa
^
It I <
âo .^^J^^ l^M ^L «ll^^^^ aa .ôapa opou«3
.^>Mo2e l^tp^so ^pj oâae -^^p Mcrro&ajboâ iSjôja
saub «3>Bb0 ^ Jm'Jffpo w^ juA y»a>»A . j^

â 2aop
4I SATAN APPEARS TO ANTHONY IN THE FORM OF A MAN.
yok^l )Sl .fis^^Î CTiÎ^N âp ;^rt3^ 5î ^l ylo
y,oio*is» S^p hA^ ubsf âai^ îs*oor
^fii â±i ^^yioroAsod ôâ \kboS ^,i.n>\^hft ôo1^
^ô âi ^bal^? ^^9^? ^^ ^liô ^V^4*' ^^^^^ .xdiia
?*<^«^ ;&2 ill J^ b02o 4^ .is&i ^3 ^î^ ?9o -^?^

.J^ ^lo 4^ .isii ^ ;3ô .0^ ^^j^ <[?^ ^^^ ô
.07êaJ3i^ \^ ^b ^3w^2 ^«5uq»2 aAo .. hs* iâa J^ h^^

b!02o 4^0 ..00^ iSrr^^^ M^ Ulso SSi bA^ 07^ ^îi
.^3^3 "pbtio îsisf iy»* 'J^ 007 oacbV Â wA .HuAbJ»
.laS^ ua70l9>*in> ob^!^ ?njA.vrib yoo;^ lorn X"^. f^^l

;iDiy j3o^ ;lSo .btibab93 ;iûA> ;iSo .'ô? \Am ^ is*!^
.^^ m3 ouA)32 .âo^dsbob .QA07 bA .oaci ^l .adi^&ob
.«^^ o^ oA^JS;^ ;uVy<D3>a -39? *^?^ voiodbia ^2
QiiSoaS^ ^2 :Kb30bis2 3A ^>or -JîycSyiîSX mSS yOOP
;3:o7 -ô;â^ 6>Al A>^b 99 90^ ;ibyii .07S ^b3o2 ^3

.;issad iN&2 A^kboM isil ai^ ;^ 390 .^^^S^ 5^ ;3aj:
THE TEMPTATIONS r)F ANTIIONV. 4O
.;ioJS ^t^p ^w ;«î JKo^pa i^^fdA ^ Y»M<Hi 'Ui
.;a^'o20 ^^ ^ il^S .iKfti âJ^ Jb3^ "•'f^^â JMAO
.;Xm 5^1 k$jae a>bo\_ ^^'^^ ^^ ^^ ^l 99^ •r?^ "^^

îl39 ;^ ô^. i^ôo! yeaiil ^tdX ^ U*>^ ^9^99^
;ê33 îia^f ^ â Ul .^^ ^2 Moyousi^;; ol .oid>o^
;s9atJ3 lô'â Ixlp ^<x3f ;i0a9 .^*o^ ^fidi ^ }3(3oub9
yi«a»io .;oo) wiAb^p ^9Vw9^ ^^ ^^ '^'^ îi'^^y
;9m<s&9 Aii -M^fS ^,a^ Ul? ;ooi ;l^ .>a>yî3 Zao^ ;â^
o^ ^fi^ftoopob ^'ifâ^ ^23 .eo! 9f94*? vH*^ ^'Vr
0073 ^^9 •'^s^ ^ô<^ ?iV^m J\i< :aoo .cwfiKao
wi^VVia ^yip ksSp .>â} lijjci ^soi isJOa U^ ,loo] ;!j^ttp
liS^ «\1& ^-aa^^^ ^^ ^^ ô ?*»'***>> Âm ^

X33 oiâokM ô^ 3^ 9^^ ai««&io 'l?^^ ordyâjQBo
3>ob aoAs 007 ^07^2 6us«isi;;3 ôi^ ^.? ^07 <toô«
?tS^(rttS o^ duooi ;i:3 aîio .0Ji3io ?s,>d3 o'or .îi
or^^ U2 3^ '^3
r^.? M '^^ ^ *^44 ^^ V^?
jâcio;; ooi ^40i\bo ?aS ^070 .;ooi aM2o ôj ^l!^b
39 HOW THE DEVILS TORMENTED ANTHONY.
0^30 .^ssjk tOî ^3^3 ^f^^ ^9 '^?^ ôjo ^nrs'-yjiaa
ê^ ^mSu sJSô ^:i-MO!e:s*ô ^>fXS'3 ;So;o& 5îk<3 .^l
.^3y;;.2 ^fs "39^0 .£s*oo! ;^'3i ;:S ^xa^ 5^2 ^3 ;s2 .^'>A
^*oo; 5^jj«^ ^3 ;i2 .073 6s*>oa] ;a^b ;baoQ^ A^ os^fi
^^bp SA M^so^ 0^2 ;iaor 9^ ^ ao^ >^>ia^ ^907
^ yoopoa ov^ko^b yAO^fM 9AO .^^9±t3ô ;ia ^Jiiilo
;jill 5^2 .^^>0E ;lS oSiAfbOiSa ô .>i^\3 %^ l>>^^
^\\m omo .^^ô^ ô;>^9^ M07eOb5o7 .odbô 04A3f23
.N*oo7 âoia) ^3^ ubso^^^^ ^^ ^,? îi '^?^ô

i;^yOo;^9ktj4o ôiôJa^ Sô ^ô >ô79 baisp
p4>«o -9^3 ;L^bebt ^ ^^9m3 ;oj.b ^fMJs2 .^xm2 ^^s ^9^0
Ui ^2? -b^^^ Mibiboio .JâJticS :aia îS^ ;ba>'? ^â
;^ ;ii0 .vA b^2o .;iaAL ;b^ ;&2 ;&2o .;oAi? 07^
F01. 17^. ^biVô .0^3 ^*f^ ^l ^>^ -"^ô I
<îa( .^^ «^^ji? ^^^
^300^ 007 5^2o .M07ouMbo29 :;^îuîs2o .?,M>y^b afsoaa ofa
op^ ;zxiw ?i. x o^

•
oAa 1'
oof? .Joi ;^SX3
«
ope
»
.orNMMbob
,' 1' '*
p2^ 39 ^bîi ^f3 aois .oVSjî .?M*t*t>b 07bax3 or^^baqp

NOTE HY THE WRITER OK ANTIIONY's LIKE. ^S
*>
f^ ^.o"^ *.oS yos^^ft;. jSp .'xiolp î^'p :^Sao î
ôx ^23 aooj^ ju2 ;ê .ôviSi.23 ^S^2 l^'islp Ji^l^
.ydOLXM^ ÔmAs ;Lo^ "^.Tô .?vio\,3 o^dCaMaî^ \?,?^l
dobibo .^ .\^^j[3 ôi ^^&? ôoi ;^3 ^saii U^'?
a*!^^ ooj ^g .;aoâaL3 îa ^Sîs&a ôra ^^Mj^

.!^^ .^ Xtiaâoa ;3:ai^ ;daab \>.a ;3asa 32a .^bulsa
;aof99a ^ bdat .âuaa oiis^â '^^siKa ;uo:k :a4» Uî
;!oa >ft».ioî2 ^piio ô\ •>yoawj.Af o;^ca«^ â
;3Qâ ;^ pStO .;!0a Aa3 âolk^
v?''^ ^^ >^^ ^?
.jQ>d\«ia oiîk^ \j^ Mioâoi oboyh ^f aA^Jaaa .}oo!
;s0 yOaSo .yoo^ ftuooi a^2 Uj|o 4â^ ÔmA^ MOToiMi2a
J^2a ?aitieaB» %A is«S .ôaiâJOeS isôa]\'xo2o ..o&î-oi. i7</.
;!a9kiQ>23 M^ e>J -ôr aks ^ ^soô ^07 ><v>i'in
;ôom wis*3^ o^ ^Xab .;l\x â ^2 OMaisxjt ômU
Jop 0^0 .^07la ;saa ^0pA><o }h\^ &3o ^»i^rw>a
ôfa «^3db)[o ;ao&09^ Ail frâie .JKô dolîsj^ .^bi;

Ty^J GRACE GIVETH POWER TO SUBJUGATE SPIRITS.
;,3or ô .cell ocils ^'iao?^ ^^^^ ^,?^9^ ^9^^ '^l.
ôTôbo ^la ^^ 3mi\ 007 ôp 4cLb ^.^.tl^ya
;^2 .07^3 ^007 ;i^ %^m .2bis2 . oSisAo ;a*b ^ 07,3^2
JsoS }>«o9k^ ol^ pa x\, ;SfboSisS ^^^îlbpx ;ôdu^3
op k»29 h^ t^jObo 90m& .>oq'>'S>tani\ oSbbjsx2 ;eub ^23
ex^ A2 .yOOi^ âo^âsbo ;'p;x ^23 ;5op yoau^ds :a^
Fol. i6A .;itiis ;&I^b puL ;'i3033 ;ôi»^3 huHfî ;ô307i(d .;1^3
^3 07^00*^ ;s;aE t^s ^3 î^ôa: .^cUs |[3o:;Sb yoio;^
4^ ^ 90u« .6^^*2 ^07 ^3 ^SOf? .i^Â^ ^03^3

M07oiM»3uU ^03 îittSVi.i 39 Q«90i^JS2 <[3o^3 .oio^ ya&2
A? 'vf?^ ^^ ^^2 1*?^ ^^ -^07^ '^x ^9 9.07 -t ?4>^
.i^3bo2 fr^sils 5^2 ;^^ ;jo7 i\\,y -yO^ ^2 ^3!

.^mo'Ss ;i3:3oi^ )!^ â.tb>i3 ^ôau^ ^307 ^ ^07*js^3
DESCRIPTION OK TUF. WILKS OF SATAN. 36
^ ^x^ ;^^p -Â^f^ ^?i^ y} ^ 'l^xK '^

Sao .âi ^ IjiJi ôl^3 Ihisl ûi ô^ hJi .1^
;4o?4 ops ^sio .0)0^ ^9f )!!U^ ^3 \J^ .^fkiKap
O3aiso2o .yOA2 xAî ôp ^«!y^ ?fVii'yS .Â oaoô

I
• oauAo .^3^3 mOTOJim^ 9^^
1 ^^ t^ '^ 2^^? too^
Fol. i6tt.
â^ i\y,y ^,3 aim .oiôa^fjso oiêxa^ ^vfllyS
.aao2e ofa ô .o^ <^cn2o âdii â oja a^ .ôoi OfS^b
ô^-iftS \y,y •s*ZîsIo .M«e\dfr) MOieaoAs ope .pci^S^
.£sa»iNj[ .isS>y,yo .Ssoai oo] ÂS,m .}\Sâ SsoS âab
;ôaoa wOâ >ôuaa ^32 ^ ^007 ^ôâ ^.?^ ^?

. j»\ap paub ^ î .â»3 ^^^*^ P3bb ^ >n\^kj;a
35 THE VISIONS AND REVELATIONS OF THE SPIRIT.
fr^2 }&«o^„? ^,? ^<7r iôja ^'apSsxl îoô ;ôxfo ;iôu«*&
.34>'^^Q>^? ^\ l^îsioaiso eaj }i^6io .ôb^ â>*>^^ oja
.^s^ op .^fisis& oi' ôi9js^ ^li ^ya 5^2? â oa^lo

ô jlAx ^0 .?ilS>S>^3 ^JKOkJi^ ê îôAi^b oâou*
^
Ijio} ^^SmO -Av^ ^?^ OOP -07^ ;xboÛapp ^dse;A&crr
;^liao\, ;» ôr ^ô^ lî^ ^3^2 ead^b :s,a^ îo

t^ .oa2 3000 .îsoL'^ ufMJKla 0070 .^'iiao^ oihanJO is^
.oisjkl ^M*a^ >^'^3 ^^? 99^ ^3io .ôS^9 ^,?^
;l^2 .;.ôrS6^ îua ^p ^2 ;oo7 ;lS ,;.r^\ âds 02
Foil
^2 ;3;«33 ^3 ;:ôro^ i:^;33acb ^y*p U^-^? l>>9^? ^?i

;;I5^ ;3039 ;Xtio .;|L.o7ao ;3;^ ^33^9^ -^007 âj sâj
Jtîsx^s ^,^bo 5^*2 .;Sb09 ^2 ;iLdlo -op^ ^^^^-^

;a;^ ^âcap ^07 \^ ^.S^jiaSa ;a4>ô ^tâ? ;Iisa!^
;a3i ^2 .^X«*33 Zpora 07^^kô .ôf l^^p ^4ôu*b

ilaa ô!'f>^^ ^'^9& ijJO ô^ ftV^ntb «^\h3 .â^^b
.ôVl^^2 ôobp ^2 .^st3bw3 Ô7^.oa^ ô^ >A^ ^'bo^
.îsxafiiSb ^t'vi'nb ^ô^'iâ lôiso^^ yoo^ ^^? ^f ^fô
.;3iaaia â^2o o^ ;n,*%S>:^3 ooj ^3u .îaot âli^ 990
ô'pÂ ^3 ôofb baS -oTS^ ô>&o! Jjobbojip bA^ ^tea
â i uiab ^Ssotsoji a(^ ôa^p ;!flA ?i<>^,to ^2 ;sao7 .;^ ;lS
MiM ^S\^3 5^2 .orô^ JSa2 ^batfb âjolpS bao>3 5^2

TllK UKART TO BE THE ABODE OF THE SPIRIT. 34
.yOoÂ^b .ô 12^ âi yoajl ;x.iK^ yQ£A*d ^ ôa^
;3or \v< ^ jd2ka .^frio o2 ;iLiOaab o^^ X^? "f^^îl
^,ajk3 Iqo] jS -i^'iô .«^jidcu .^ ^m Ijioi ^ .)^ ol
• » \ • • «»' • ^« <> • » ^ t I turn t$ , ,
I
iîa .^1*1^3 ^3or 3i aoX ^3a)^ '^^^ Moro'iSkO i.Vnnft\
^£Af30 ^^ ;îsisba ^20 i^ ;oro .^saoba ^033
^JLSAS . exbo;^ 34*^9 •^-^^? ^^9^.? ^'aÔLO ^

yaa>Adi 007a .ZÎfiTfc ;l!^ ^ 0^9 ^^ ^?^9^ "^^^^
ouMiisisap ?'»'>nSa ^2 ;i;^ si ;aa3i '^ôaig tA^? ;ixao5
;&o$M ^moiouj52 ^Xoa^ ^>* ^^f^ ^tltewa p,aapa .U2
;^q\*o^ .îSiii^t ;l^2 ôra ;^ .;xaoda êaa ^jI^.o
;iLâ» ?t!Vi m07 ^2a X:Liô\ .^*aA(ko.a3 Âue aA^

;a^ a4\ ^ .;xaojba ôaa o^âa ^ôAoaoo ^ ftM t ii
â ofiLai 4•MXâ 3^2 -^^f ei .;»i3 ;49?f^^ â^B

.;«ôaa ?u^ ;oo?a 3îa .00^ ^tfti^*sf> yOioie ^'<^
;^^ THE MEANS WHEREBY MEN ARE LED INTO ERROR.
o^ ;^2 ;^2 "^^^ ;ôiÂ^ ^.1jq> m*ô\p ^'Sp^ ^^

.ov>*03 ^90^0 ôra ôâ>a^ba3 073 ^^9 .'^'ia â>h9
F01. 14^ ;or ;[S |

.'î^ m .<v>3iir> jeIi jSa2 .20 -^â^ 07^ ^*a^
;.f*M ô .^07^ Âbais Abpay ^^ .;^;liÂ> ;3;s ^3^2

xVîsa:^ ;i!^ .^âui ôr 6^^*23 êcr6s ô -ôp ^^
^3 îsA2 ^>^%»y ôpô ?.to\?i>rib 07^03^^ ôp

;&Ioft ^ 073430 ;:soo23 ^,3ôlS o^b ^^ôojbiA Ao^^^
^007 .2 ^^,>* -^2 ojyîfM oo7aa^ 94" >tOoifrkOii0o23
;3;ai^ 1^2 ..iî^ ^^jô Si^^ ^^9 '%^ o2 07A073oa «^^

;3JVi ^ A^^ 3u^^ ^^'oâ^ jdl acuta ^?^? ^^
^pObOO ^tlO^fltiO .oaUQSfS U**^; Ô .^JSQiQ>2 03u>i£S23
.âa& a^ôx ;l^2 ;so7^ ^,?^ ?9 -ôo^^ ?^^^? ^^ '^

aJ^ yoio; ;;s'aica2p ^ ^2o ^^9?^ ^?7 ^? ^? ^V^?^^^
pkb âotao ^bbiboo .6739 alio yoa(^ ^liaâo Ui^t^
.hl2 â ;i"aJw ^âe ;«^ 3^^^ fô^ ^^? -lôl

â^sa ^2 o^b ..ooT&Lo^jk ô •0^079 .ooiJSâ^M ^ \*f>y
;i.Lq>&
^ ^07 32 ;^2 .ôr9 ^ ôrisoa^ ^bisiao x^
.o9r Zt'tAbo ;lô o^dos >Viijtf-y ;^9 .:9,>ap â^2 ^Jsoa^?

MONKS COMPARED TO THE NILE. 32
iaî 'J^;3 ajy^ ;3or -o^?* ^î^ ^^jl ^^ 9^ t^?
;xa9ci3 ô;!^^ ^'>xo ;sar3 ô^ Uor? ^^J? '*«?f^r
îs'l ^ e2 .oaacn ^ l^^ "^^.P ^?>V^ -^^ ««oro»iK*i
^3 0p I
.^Lo^ Ao ôfAîm âô .^b^ ^^^ ;iL««S ô>- <4<>.
aiSM ia -^^f}^ "^^^t^ ^^ îîuLO o^ îu3 .^1^
?a.\y ;oaib aoJK â ^^ .^Xo^ ;î AuAdb ôp

4^ 3a^f ;^ 3o^ I22 >ô .0073 ^ 007!^ ;aoal( ei
^
^
yy y o .^01 ^b»2o
^
^.*tt'%riY> ^3 ;xb ;d^^ >^^
.oÂCpb ?T!uii 1^2 ^3 âor -^999 ^ê^ "^^ "^^^ ^"rî
0001 ^Ô .ôf 5^23 \ora^ yOO^^MM^ ;oai X*2 o^j^
M>^j^ ^^33 aA^ îbtfii .âîaoab ?'nv\ ykaftw ^2o

00^ ^ô ^007 pxd -^>xa9 ^1^ âis ô^S %om >fli6*3
;&» \^ ;oo! .\Y>Ty ^^;ftuis^ ;^23 eo; 007 ^2 ^)^ 4>^^?
^ ;^23 \io^ ^070^^2 î^îo .oiisb!!^^;:^ ds«2 ^:oo .;iJ
^puDo îV*nt o2 .^'v> ôr ^2 î^3 2.?op .i«070>«^
.;ao^3 ^ \i« ^0^2 âda ?3,>»a ^^ 9t?î( -tf^?^

3 I THE WEAKNESS OF DEVILS EXPOSED.
lictOioS \0U ?^|^? ^ ^?9 ^^ -^1 t^ '^?'f
Fol.i
sSii^ 'y\ yOAl ÂmS .?t»n\ ^>»y't'to ^v^ôy k^2 .ÔTî^
^ci^ .l^^x'so ô^b .oo7fiô&^ hbo âjdo ..oor^Sojos^boa
.\\,y .<ê3 ^^ yOo{^ \^? l'?^ ^9^?? ^^ ^^
^'yja iS^ yOil ^y^ .i^hesa ^^^ Îp ^>dpl A^2 .Â^
99^ ;s^2o .l^ly ^6s^ \> ^ ^?^ r^^^ ^»iftS.rtiapa
«^<7f MJS»2 .^ ÂîMâbo VO^? ^^^ ^^^ "^^^ ^?

.âojajsjk ;lS âa^ 34MisA»e ^,a^ ^ .oaiboô -Jcbâ
. QxiâdO lOfMijk .ô^Qifii'i . 0&2 ô'S aaa ^pj âa aA^ ^
^ ^X^ ^2 yoo;^ .booô 'lôya oa^ ^ka^îQ92a e2
;Âm. ^y ^2 .ojiâj'ia >!S>Aila ;^=i ^2 â âo; .o^jS^
ao^& )ô .ôîaôA aisa aaaisi ^ Sâi 2ao7a .a4>A
p|,a^ aJ^ ;oo) A .âiwoo ;lor 007 V^^? aajQ>so {[aop

AN KXIIORTATION TO MONKS AND HOLY MEN. ;0
41*^ ^03 lom ^JK^ ^ .ftAy^ oi y%yi\\ yoa^^
;!sMtf^9 «^^ ?.?îi? ^^ tt.?

"^^
v^
i^;^0roA^ r'V^?
^mmSJC ;!Am3 aA^ ^007 }^ .loo) jQ>Li opc^ \iiO .0^ Zoo?
wv>^ ^^^^ «!Lao7 23op .aorojAi âa sli Zaora .0!ô2^
;oo! ;ê .a^ Ul^ -Jsias a^^ â ;aa â AimV> Zaaaa

«9eu2 }s*3a v«o7o'i*;3 «3<|;f>j^jt As .ilauau Uof oaf Za>!oo^
,!k>< Moro!k^ ;ooi )S .;3^. ;S ;oî o^2a aJi^ oiâ .ti;^
.^ iilî ^l .U^px o^ ;ooi ;oor ;^ •?oA3 «3eu2
ju2 5^2 MOToIâ î^ 0}>^ A>< jSî .woroafiô ora^â
9^3âa .oA5ô2 ^ ofiiAisl .âi âi Zaorao .aapî

ô^ "Aâ .o^ oooi ^«ft.*\Y> ^Sa> yox^ kâao JSj| <ôaa
.ôr . j^
..oo^ isom l^yop -^'^^.P ^?^ ^V/tni . o\v%^
^x&as \>. <^07 ;soa .ô^ >mS 2'if«M \i.a 2»ôx
29 AN EXHORTATION TO MONKS AND HOLY MEN.
Fol. \2l>
;ia^b o2 .5^ 3^*^>A3 P,?^ ^9^ "A !^^ ^^? ^^ '^^
isoxtaa ><&^bo ;ô .q^ x^So ^23 o^s^ "^^^ -r^^

M0}ou^9 lyajoi Jtuiô ofsl^b J^'pisio S^ ^^? ^^^^
.^073jS&3 ^ ^>^ ^ Î'iiy ôp
^,^ ;iô-y;ô;3isie}3L^
3oJk!^ ;^^ ^>^ -Ziââi: ^3^^ yo5^3 ^^l ^l

y^ opo] ^t^ôbo 26^3^^; 9A aA^ ^^^ môIs ^2 .ôp
;3>ae âiy 23^^3 3 .nWî ;^3 ^2 Jdkoioo yOofna lom

^y ô :;Si\baf!ioi .oy\^\ ôi^QX^ ^^2 000; Â\i)03ob
2^C3âi ^2 ,ôo?l[\ifli\ .is^doxbp âSi â •^^'P^? i^^jk
A yoeo^ 23o'ii03 3ui^

A o,qf l^StL .Â\bQ3ob ^00^
.2iSo>6L393 2a>*i3 ^ ^^ ^2 i^mao/ ôo^jk ^> ?^^^y
;jsxa ^2 ;3:oisîs3 ^âyao .;&£i3od3 ;is3Qi/b îi*V\>*ifto
.231^0)3 X'^'t^ \OQp 23JU3 îs&bano^ '^^^ ^ 2is**f<N^
yOa ^J*n JsA 0007 ôv>is*2 ^2 ;l^2 .ôîs*2 ^,a^ xi^, ^

â303£i ^Âu9 i\*aor ^ .âiA Jp ofikJ* SHJr\fS yxkrS
^!ô î.n*a>3oe ^-bo >22f2i^ ^^^9* ?^^^^9 :fl^ba^
ÔMfi^S yOqad^ ^3M3 ;4^9^ ^^33 2^0f ^SoLo
j»^ 2oo; £\*2 p,3k3p 3m\ 0^2 .yOO^^ 2*^3 2^3 s^'Xti,
AN EXHORTATION TO MONKS AND HOLY MEN. 28
isAo Â^ oo! A^b .^pi: ^ô \^«%\tf ^f?? MO>fl2ua

fiK3qu ^«3 aA^ ^1 .Moro^^L^l Ae mOtoSâs ^ 3ax
ipovEdo .m07 Uôip l;iai ioao .lisoiso^ lêXô lioioiS
isS ^ .oTô*^^ .?'t'ilS 5^^ô 2:aA â&3 .bo^sissê
âdî ^mAtya Â*i^ .î>\,y aoAs ôô ><\ ^cajL
Zsii^ 007 k^la •*?4^^? V^ ^ "^l^-^?^^? 3oâ4 »^^?
.^^ ;i^ jdl 9A3 Usf a^ ^f2 .;aoroia ;Â^ ^?^!)
oor ^2 .^ ;i»isaLa0 ;3iA ^ 'Âua jk^;; x*2o .2»a

daw .;3i^ od2 ;aii ;^flbp loofx yô .oA ^^K odla
;AVi ;ô^^S ^la â ;x^ .^tya*M> ^JKoaia «ao:K iikA
ZkWd ^JKoaoa ^2 ^ ^*euMo .T&CbA ^ ^\*VM**to ^fV»

âdMo .oiwL â ^2 â2|» âjao .iiîa ;sooa;;o
;iuea
Jao^fa -â^ âia ^2 .ôj â o WifA îjii^ W i
A o2 .^saou* îfbaâ oA^ ^^bas ^^ ^ ^xor? .2xi^

;i!0 ska Ô^ ^3mm ^?9 ''^^ ^9'^? .^So!^ ^3Jk
mojo^ o^ôaia ^2i^3 âdio ?mA*< 1^0/ ûao^

.OOO) ^3^2 ^^^ IjiOj ^3 5îo .«^3 ?l*ft>)baS mCHQaAMO
^ga^tt ^ w«9 ;i2 .;3J£)3 enôiôl A /aoL "pH %oa\ i^^

t^9f pisp .yOAl >4*^ "i^ ^ >SAt< .ô^ ^Vaufpa
;ôr ?<ftiV^ .^2 ^^ ?.f!L^.!3Ui ?.<i,ia.S3 5^2 .^j^Sais
. iso&ll a0A3 oaj ^2iô .5^ %Sp opj :aLA>^ <[?^?
M^2 .âouftiap ajy, ;lS -^?>^!*m3 ^.? ^f^>fK -^t?A»

^>ii9k^ *^^0 -^323 ^jJC30is»ap3 Û'nt ^3k303
vf ^?
tô; ;^ i^l -ikstp .^cuuM ôîSf2 ^3 yoo^^x.'^ .^ât
;!0O^ )^2 .ôÂsox ^bp ;^3Njk ;So yooiôf ^ S^yx

^» M^^2 .
^
t ixboo ^liu^ ^^SX3 6^0 .^^^fta ;Xq^J30
.yoo^ ôîo oisap pis ;a73 ^ îsis& ^ '\*^'?
x^ s^x -^,?^ ^ ^.>^^^^? -^^ ^ ^^ Âw ^
.;aa;3^ o2 ApKx^ U^3 âisS ajôxo osX,3 m^^2o
^3 ^.aikbo .cnSst ^\faho ^0/ 5^23 .Â^ ^^ 007 6;S
Fol. 12(7 .^^S<^ ô9i^ ^3OS0 ;a^ ;or3 ..Âib ;3op ^tiVinS I ^-^\^
îIx><3o I'ia UapaS ;^3^ ^'^? P*^ \^^ ^*eô
AN EXHORTATION TO MONKS AND HOI.V MEN. 26
\»^6l o'â^'^fl .(^xiaS îL6pi Ua lâi^ .ôx ^ ^^^
'^\*» l^ô Uv^ 'â '?9ô .T^SiTK) ;^ ôî? orâ&;^
ôisskis ^ lorn ^3 .?^tS>x '^l? ^\ -^9^^* ^^^^^^
.boTXoJsais 007 ^^01 J^ .jl»as JS*M^>b ôXmS ^soiL
^2 o«aa>k2 aA^ ;au^ -^^^^ Moroaoba Jbsa pajap a^J^ IkA
,U^ ^00/ ^ o2 1 .;â&;raa ;3310m ^ o^^ >a ^,a ôi foLua.

^ oSkjol? OfM ê .073 eeo) âjca ^ ;aJK2 Aflu?^
:s*iSaa ^ô -'^303 yoop^ o\,\m oaaub .;A^ îla^
ouî ^ ^Ji^Lttiiâ .\y,y ^,a Â^ .ôpls^ AAî

;aaa:a ;«âo2
^ ^ v?^^ v?**^ ^?? vf^?^^
.o^'isal âj oâ ;axi^ ^2^4^ aâ .ûx> ;>^9Aiap?
AAlio ^^ ^sop iA^ ajfytoiso .ych^l ^fUS\ iks^Jiu
Zia .^ bCLx^ \a ^^.? ^^^ 9!?^l >^^ ^'^? ^^^

;a^ . oi^;&3 .?.ttiQ>>< ^^'Oaî âoLo ^âiaus ^sa ;idS>v<
;îo .JEapisJ^p OTaAôuS ;4oa;|^3 ^3o^ ^3 ?^*>.«3t
^30^3 îiftitm X^ ^3 ^ .^3 âJSOi a}6st»oax>a
"pya -lîoxj^ ;ikQ9k!^ \\,V) ;,paA ^^>^,? i^2e ^bâ
^bb^MO yoxl ^3 •^VJ? 'V^" î^? ^^ r.?^^ Jaua^ ^

-oj^âa Îiadi Ja\ îLb^ -^T^ ?<a.^» yOa2 ?i4>"i ^li^
>,flA» -^3^ ^QXi. J^2 yO\33 -^§^? *^>?^ ? >\)**^?
aoJSo
til .\k'3iex.3
I • .,
^07^2 :0kti
'^ ' t>« '
.badôrA
\^ » ni
on*Vl,
litis
.3bo2o ?!o\\
' ' '
^x^3 ^9\? ^,? ^^îi 'v^^^^'^?"^ ftr>*\^3 .aM2 ôu
Foi. ii<z. ^âu.ar I

bpooMJS ^ b^ bdb5As3 ^3 ^^2 .bp êorfis
.;ik03^ ^ ;\yv ^soor ;[^ ^,3:0 .^x^s 5^2 ;3ia ^ ^?^^

.yâ\i^^l ^ ;11^ -^303: ^^ t'^'? ^,.?^ ^f^^ ^îl
^33 ôoifis3 Mfts^2 .^ ^^(Lm^ 001 . isat^^y i^2 yb&2 ^ê
.;^^to» ;3a^ 3^;^. -'^^ ^?9 ^<^? y^V'i'o ^3;«3
3£i^3 ôujd iisAo AiftbftS . isod^MiS 007 ^07^ iôr i^

ouLS^k^ ^ ^^? "^2 isAs pb^ ^3:0 -s^^^ Â
^3^3 3m\ 00^2 .dôba&bo ^Mas mo) ^ .^^3*^ 3.\te?n\b
M07Oua\4^ 93^^^ ^''^9\?9 ^'^H^?

jsjut^ ^ *î^^?
AN EXHORTATION TO MONKS TO PRESS ONWARDS. 24
[lis .ôr ^<f&Mî .or^ôl yooâ Aiay aoiei ^êo^
ôi\ei3 l^Sissi Uoâi '^^l -^2 ^K^^ ^ ôAaa .?ijft>y
;i!^3 ;&a^ .â^M ôorb â oo^2 .^lor ô/odMl dsaMiftâ
^>boM ;i^p -?>s»S M^â ^ "SOJô .^sboa^ îi\>yi'»>
FoL 10^.
&x^ â â -httodu ^ js .^\<a»a >ar>\%So .;'abaL
^ ;3aa o3^ ^ a^ ^9^^^ •'^^'^ ^^^ .}is*!0 la^

2iSiL Jcr[ >ja\ J^Âm 2oî dâ .û^ ûeL mO? .oi^Kaiu
jd2 ô .^^4^ ^?^9^ ^îa ;âo;30 .^^^$k^^Jk ^2 ^9

aî^ ;!^
•'V^? orîs&i 5^2 ;90^ ;â .aoua oraisA;^ ^
.;4o&;Aa ;iAô* \a.tt»a aisa .;s^ oraisoaAa ^ «CLx^
;5>is>^ .;3^ ;sA*i ;iâ «\oo/ 001 .;*bax ôo^îu!^ <^tti&a
^2 .?'«iVv«a ôTftteôlS^mA ^so^ 2iô -?as<3 T*.^ <^>

23 MULTITUDES FLOCK TO ANTHONY IN THE DESERT.
iSsoSa o7ôS ^3^ 9^ ^^ '^j?'^l ^-^? ^ô«3^

;3ua^ ^ aî^ ;:^»^ .yoojioo loo] ii^ iil .au5isis2
0007 ^^23 îor ^ aJ^ ^^t^-^ ^:^;^raÂ(ati c^ jôo)
3m3 «3^ .Oi2 yJCdi .OOO) b* a>» n An

i JUS A.33 H^<2 mC7!03^mi
Vi ' " .' VJ ' ' ' ' 1" ' ' ' • • \ v^
;^^bs As aA. ^097 hisol .;ôa;a3 ;3ôu i^S;& JElâa 5u2
Fol. loa. 3J^2 .^^ ^5 ;!k^29 ;^2 .;^moS^ \ Ho .Îjid ;i!^ .0730^
.;â£iuS^^ ^LLs«by.o oJLLbsJk^b sip ^ .Jjsf ^ .^07

.ÂSi wfiUUQ} îu 3m\ ;^ .uO!O^Sg» ÔOI ^^ ^S^ ^^1
.oS;kxjk3 "As^^ .;^ ^^? -rtr "^^ ^^
;2l'.N^fDS
.;^3ul4? âô^ ôoo^îo .m^^ ô ?soSii< ;&o7 ^

-Zsfâis ô*^ .^ûJCM ô^,? Â 007 ;i39 ^ âio
9Qm^ ;oo! ;lS ^•So7 -?m03 ^93^ ?*».iQ>^2 JKo^b '^'â
;a»N2
^ ^ftsô .^ ^'ib pa^ i^2 ;^2 .^f2 ^^
âÎa wi^bb2 Â2aM.isIo .aJ^ îl ^ nôp .âôdba ;La23
^lô^&Ia^ 5^2 o]iS ^^&a o;^ 001 ^^^ .oiabâ o^^ 07^
.07!^ a^^baS crakâ u07a^2 pkti :ziiba^ ;aas< yâibobb ^^
ûsâ; â ^ o2 .;&2 ^Â^ ;^ â ;i:«ou -nA^ ^^^îl?
>iv>Vo iâL ;i^ âL^â ;ia9a .ôAôâ â^ yixil ^
M07oau2 ^ 3ft\,n.i o^^ ^4"? ^^ -^9^? iy?^^
ANTHONYS STAY OF TWENTY YEARS IN THE DESERT. 22
âki^ o^^ 3AO .0^ ooo) ûATap fiw» Âd aJk, oooi
^>A>^3 ^,p ^SQjb .^2 ^4^^ ^3^3 ojbAXso .ôaaw^
.^'isoaa ^Âboa a^ .onoia ^2 ;'i>V\« «Iâ 2a'aô
.;so^^4 vfîl "T^^^ >^^ ^^ ^^ ^'f^^ 990 -^^t^

MO)Oii09bO yoop;^ oax yooîî \ô ;La^^ ôioynit
^ JOS^p all 5^2 hC3ili& 990 .^moiao'yja m6^^ oâeio

â»bJs:apo .âoioi ^)^ 5^2 orJSfM OfiM .âia a^6mih>
ô .07«xo3m oi^ ;iop ^MbojSfl ^?^ ^ }^^? op^
âij ^ op oooi MiâJa pa» ^ji ;^2 .ûÂj^2 o?JS*âiK
ôvf** aa aA, ^ .oTôâ^ >^3^2 ;3ao7 .îôUjisso ^jsiâ

2 I ANTHONY FIGHTS WITH DEVILS IN THE DESERT.
eoo7 âisa^ .07^0^ ^4>^^ vf ^ ^^^ "^^^^ ^? '^'MP
i^Lb ^3ô .^Ji*^ ^^p ôa 5î ;\jb 0007 ^^^doô
Fol.ga. li,ja\0 .ÔSi^p .OOjOÔ .Ô^lSit ^33 tÔ^ |

.^jAJa
iSi.is2 ;iai .^ f^ ;Lx ^bp'la >w.2a .;3a ;^9^9 12^
.^S^ 3d92a â^ vôvis^dax ^ •\^^9
^J^^^ ^4^ 5^
ajst i>S â 3^<ô .âoMSo âbSatbpa
0^ ^9^?
^soti .^haV^ X3 oloia i!^<ao7 is&2 uoa^bo laj .â^La
^^ktts i^ ^6i aAo ^^;aî ^ ^070 ao^ ^^

o\itf ^2a ooo! âdio .ao^ eoo) ôîN*2a ^07 .ôoif
.;is4^ M07oâa^2 aao >o;bp4ri ^^ô îs*3a ;Vt^îs ^

?ii'T'9V^ Ofô o^ QfiUaio .âo^f ^^k ^^23 aj^ OmMI
âAbpa ..oiof yOil â^'a o\^^2 ^,ab*o7 .uOjoaoAa
Y^yja ouaio .;^2Aa .^sâ .ooÂ^ Jsa^Ko .o^ba^ ooo;
1^ »?aJdo -^,?â ôpoa^ 61 .^007 ^^^fbp ôr )!iô
.. O3o;a^^ iô uô^ o9oa^.b .ô^ aibo2o âk ^laiV^
^2 ;aA .yoopika Hô ^*;ta*03 ôTî*' ^^^"^^ ^^

^ ô .i^ ^ i^ 'y^>^^ ^? \^^ ?^ 99 -^^^^kX3
JSo^ ^07 5^23 â^ a)«\ ^2 âi^bo >)iiCMV^ ô/a ;oVm
oiflo .;=As? v?**^ »»•«> tt? vo«^J •>f4if',?

.yoop;^ ^^j:^9 yoal^ otiooxo .;iSaoJS3 îs«3^
lix ô\^23 c^ oaA ^ â 007 -?^\t3 o*aisx2 y0&070
2soA ;i^^ op ^007 ^ôîsô .^3^ ^007 943^0 .JI007

THE WILD BEASTS OK THE DESERT FLEE BEFORE ANTHONY. 20
^soib ^ ^0/3 -^^P wOTAâos ^ î\ftM3 .oiaiui <^^b
âel 007 ;lS .ôib oor loai ^3 }oo7 3î ^? -^^

.;oo7 ô)b ^,3 psaa .;3Sou*3 Îiaa -^„?^ ^ ^îo
^ ooie >êO o^x^ ^^t? ^^ ^,? ^ .ordê;Jl^C9L3
;is^9Qi!L^b 5ui :^3S>Ah ysSto Jko5 .Âsao ;^ ordooa
lio] S.'bJheS 1^07 du^btfdsJ. .ojs xô ^î^ ê >^boA3
SAO .0^ ^007 t^fla ^boâ îô -^bfi^ .d^^lA^ â±j
\yy .;&M*b o^ X«29 ^3o^ o^ ^n^ .;b39>^ .îap
Jibk^ op ^^ loo) Mp ^3 ^Xii'b .^k bô ^bdua
^ ?wAô .iSf^^ l^Ssl ^ji oaa}l .^^ ^Ss ^bab

.yoo^ "f^kîl ^'^^^ ^07 5î .oA^ Jooi ÔjbOM -yOO^^
;oa) «36s* ôo] ;Lbi mU ^ }ooi ;i^^ }bai^ Uaj^ oJwbô
îfliMi^ ^3 ^nucD -MOioîa ^bk p^^jô .^fâMM* ^k •^^

?*ttMS ô^ ^'?^ -^'^$9 Vîl ^? ^>^ '^'^ ^^^
^,3 007 .^K O^ eOO! \n»tiyt ^,3 ^ .0^ îNia^ ^2
.^fMJSjk iSd Âbo^ ;aop .^^Qiab ^2 ^k o^ b^ J^
\;^jjboo .;is*33 ojÂîsa Jsooi i^6s^ ;iNbo><f ^3 'ôs
;oo; lho\p iVy,^ ^ .îîxs ^<il39 ^'^^ ^^ ^ ôoi
Moreb^ 0001 ^£S23 yOAor ^3 ^2 ^^^f ^ '^??^ ^

I
9 SATAN FOLLOWS ANTHONY INTO TflE DESERT.
uSoio .vAmO ^903 9kS£} ;aLbO .u07as^02 ^ wmOS^Ô
op ôof liSsa A<m9 ^13^ 001 yho ^dfo 073k^fi)d 2oiîS
3^3 ;i33aU .007 ^93 ^3 ôo] mo;o^^2 .âit ^ ^îsia
;3oditt jsas ^ ^ti^ ;^qI9 ^3 073^^ ^^^ '^''ô ^>îs

.,^3ij O^ t^ ;007 ^^^3 jUL*M ^M 007 Ôl^ O^ ^Îfi
.<!S2isx2 ^3 ^^ 4^,?^^ C7^ *^?^^? ^ ^9^ >ttj^b9o
.;3b*^ ;ao7 osa ^ loo] isAs îssisso .;ôfiup .\yy ;3m

.;>ii3t^9aL3 ;jJ3f OOP ^007 ^^ V?^ ^ "^^ ^^ ^
t!S\^3 oâjap ;|ô ;|u(d "pSu ^ô ;aLb .^^ ^3 op
wSf2 Â^ô .uO!o!»3k±} ^9o2 ^qSi M^J>3 ;:SQ^^3 07ha4>i
^ ôâso 073^3 «^92 ;n'i>^.>a ô^ i!^l .;3£i=kbp^ oii
;oo7 «^4|2 yO^î ^^9^ ?AO .oTbai' oxî^^ ^si .;iLo3
;33 ;4^ MO70M3bti ;3bX3 x%** 'l^^^ iô^ U^ô^
J07 0!ÔA:a9023 ;307 iî 07î^ ;L^3 ;3U3S w*07O^30a3O
.;sk3.^ o^ SJm sa 3^2o IaJ^ .fis^^2 vô7e3;^ ô
;3Ni3 ^3^ ;iQ>IS^ ;i^ -^^M^? ^^t ^ •^^?? ^^02

.u£S*^3£S2^ luQp ksil <^€fiio A -^fS? mO! 07^00^02 .;lo7
;i3o^ uo7o2^p âHia yô .^^viA ;9q& ^.^ ^*\ ;ao7
â]&oa ;hpA ^hJti ^ ;ii^ 5^2 5^39 wfii!^ds2 .ô\4i
.;33^3 ^3 ;!3073 .^073 O^ ^<WbO ÔiS ^3 ^sSs -U^^?

.lj?oi uA u07 4^3 ;oo! ^di^^ô .^^*^ ^liSd o^ ^9.^9
Fol. U. ;Ido30 I
.Zop23 eo) ^jIa» o2 .îu33 M^ o7;soAi0o2 o^
ANTHONY VANQUISHES THE DEVILS. I 8
.euA^ .oaXju^ d^2 /D>»s 9.7^^^ '\^^ y^^^^^ l^^P
..aaJSaJL33 ?.iBj.QftiVi i\tJ^ isAo .ta^ yoaMA^SoX^
oo^j|a .ô^ %om 'vscti ^^*^ tt<?

^n'lpV'io .ôpaaao^
xS OtfA^ yfta>ViM^3 *u2 ei .A^ îsaoa ?t\^Nftta
â^j^ .^îâcia âs oao^ôo >S^^\'ji oabalj 't^\ .ôaocrrd^
x^ ^N^ .yoisii ^fS^^ ^^^ ^Jas .\y,y .yok»^ X^

âoori ^ â .aas '.'^-Aiosa .£soiiSa*cn ^93(0 ^ MoroiMl
worouii âi .orôAf aks o^ A^'îi îi •^'^V^^^ ^

;aoiosa Â^fo A<^.tt aa Af^VyK <i^>9
vf^^ ?i'7ft\i
îkoauoraa â^ ^^3 6^0 .orô^ îs ^ dua ^

.Qî â ô^ -:;^ o«M& JSJS2 ââ^ Jojoaâo .eaaad^2
AAti aAî â 9uao .\îsiQ>)|o .âioa o^daa^bS jk^
3^ .^>^QA>^ ^.^V^ ^^ -^.il^ o^V^ ?9fî .^â

<^bi3a 0^0 .;aô2o 2ic«> ^^ iyi.io^*oia payb iK*e^
^Nfibx ;iô 'ôî 5â^ ^«oo7 ;âo7a .orô!^ }eoi ;\jia
I
is**^î;a \i9^ ;^2 .5ôVj ;«i.*;[a aA^ dâisa .ôj^tt^
.opaxa\ \>* jivti op m07o>«^ [^Jîsifl ^07 â â

I 7 DEVILS APPEAR IN THE FORM OF ANIMALS, SNAKES, &C.
^1 .î A>tt3 3^2e .u^^ "t^'^. ?9^ 'i^ ^ ^9^
.;»3 Aa3 ^9 ^90! 3d9i '<L^bob 0739^1 ^ ;l2 ^?^^

ôr ^^V^^j ^3a^ .vi^ ^9 ;^ '^3^^ 'A^ ^^^^ t jl?
Uis^ ô .or^^î ^4^ ??Sa>^ .oa2 ;ldo 070^3 07:3^
.;io'^ ^3^p o^ i^ .ifja ^ ôrS^^ oi^^kjottp )So
;&of Â^ds^ »^>*aê .ôqs ;i:aop ;a^ «îs& yoao^

.ÂOfâ &a^^ yisixS }^^\\)f'^\ ^3 oo] iSAp .11^20^
.ôfp l^yî ^1^0 -ô^^*2 3^3 oaisiQMp 5^2

Foi.7<^.^ ôTâ jEia^ ^;Lo .;is*39 I ^09 ôvîa'Si ^'ô
.;3;33 ;i3M*2o .^laia ;ôbo3 07^ k»23 6^*2 .ylaî tia
^JSOOUfib ^Ôb03 ^'3>m29 ^34? ^?^^ -^^^? ^3u«2o

tt.?
âl^bo ;9e^ .aJsJSbaS ;oo; po^ ;l32 .^^'SibMbo ^3^2s
ôpA 000; ^
i fV . Snfo .uOioa^M 3iA '**3'^ ^3^0
^ »ao7a.js2 ;lS yoVî ^9 ^9^ ^^ôjllSibo ôr^M»
;bpb
/
ô'
,)^ctLiao
I*
''
X^2 a]6fast*^
^
f,
t
'
âd
mm *
;^2 .ôordsôf^
'it y^^^ t it
ANTHONY GOES TO LIVE AMONG THE TOMBS. I 6
SAO .^^mSs I'ssi^ ov^ lisiSp lô^f laiS l^j^ .ôioLoal

Q)3 .ôrodia ^Lais ?ô l^pan is^ \itO .'îa ôi
.OÔf ^3 ??'?'\«» ^?^ 1^ ^^,>^^ t^^ ^ '^'^ '^^^
aiy?*rt\ âio .î!!!^ ^kb ^ âia*^'yx ^^'p '^\ o^ Xm3
is^ isJsjL .^ 9k!i)I M^^ ^.?^9 .âauA& ^SdA .o^
,lâj 5^3 ^r&^kn ?ti'»'ii ^ o&bp '^âfip Xa^ ^n^ 5^
.o;<<y»*n\ 0007 o^lo .^ isSSoia oisiia .â^ )zLaidK&
lorn aii^b oor3 oûâ^ |

a^ ^3» •o^âSjci ^ îsttoôFoi.yrz.
âosLb dK*3 M«is^ 0070 .^Môjaoas ^(Sâ .^0703^^ ^ll
.^Lba^ ;ooi âa >t0î î^f^yS o^ ;ô 49^ ?^.? V^

.âilsa mOt îsa^ oîs*io o^f^ ^^>^ orjao .Zô^ ^
03«S* oiia«sê : hoStf ;^ ?*^f 7 â êa âfOLi^ ^^9
}«M MiBJ^jô -oÂ^ ?p^9 0^1^02 ^ vP^^ ?%nn\,
.aô a^ P9 opiuaui 007 aoAao ^:iyit af^ oe\ 5^-*Maa
.?Ayi o^ a^^2o o^ âi)>»2o o^ 9^39 .MOjoaiCDJ^ \i<
6^ aoofiso 2!o4»a 0}||kS ^laa )â .JfrâfiUaf â^^ 90^ ^JK
ftfio%*nS . o^Mpk&o ?t>ni ^^MM^ \taaî o^ 007 ^2a }>kOsi2
i^ ê .âoi^ 007 o;;^ ^^^2 â 007 .;ntt^ wOio^

I
5 ANTHONY S FOOD BREAD AND SALT.
^ ;oa! ^2 .'^ ^3 Q}%1 o7^ôui^ ^07^00^ liâj
uoi ;3*isi ^.biloi^ ;a.'3iMi2p9 âuo^âo â^â ^3 âd: \Sy
MOXbaJk ^3 A 3 .ÔO! îQ>^^ O^SoA ^Ldi \iw3 ^^«^ ?&39

07S ^3^ 9^^ ^^? Â^ ^9^ ^2 -^9^ =^^9 "f^
^M^ ÔC'^^* oS^ ^ .007>M^3iS3 .?.STi>X>vS tOO^ ^901
?iÂa!3 or^îbaS kdl aÂ^ ^007 x.o^ .^ÔmAmO ^^ ^07^

lom ^ '^2 •>A*M oo! ^,>*or ^2 c^3ab M^^23 3^23
;^3 oXmO 4^ ^^^d9^ aA, X^ .îs3oao36s3 .^Sf^dK ^3
^2 ;l3ax33 007 5t*2 ;z3oua ôAa A2 .Z'^ôâ 07^
3bp23 ?,<^,A3! ^^>^ aA^ ^007 3^07^ >ôo7 l^îsio ^61 .oâ
orÂ^ '?9ô -^2 'V?^^^ ^,?ô ^^ ^^ ^^^^??

.^Q* uoroMa^b JKb&ba ^3^ oojf ^^3 .3b923 ;Iru ^23
2iao7 .;l3i» âJd ;zttl 007 ôUa ajap Aaof ^33^ ^2
3»2 -^>«Q33 :s,3lj Nf^Liboi TtilbaS ôouks ^2 ;eo7 pis^
Atbtfi ^00^3 ^>»mA ofS b03f3 .qtAtSo yioroLai ^3
ôf 330 .?*a^ ^ 007 âao&p .o7&3Sioo3o 073^99^
.^3^2 i^ya ^pis ôor ^f âi 3^90 ^>;3*^3 007
^SjOS ofS hiaSi <^f2o .'â^ ^ o^ wboAjka ^3^2o

^ SmA ;^9 *op>^ oA ^9^ ^^^? "^î? '1^9^
ANTHONY VANQUISHES SATAN. I
4
x\ loa^ ^,3m .ÔAf M07oX^ i!^^ ;»>?>>^B> <^93 OO^
.oTâoL^ oaoja ojj^ kî oosuîslo .^ba\sab ^âjoilôÂ
a^ ê^? '**^fi >^ ^'9 ^'9? ^»Vj>? îa aA^ ôo;
dbsf Sâi if^lyîs* ^^fîSd Js»\,mS o^ ;ot^ aA^ o^
}ikOb^3 U^J^ ^\?>S ^2 ^qToua>n\xie ^ô*^^3
.^fSaci ;oo) Moroiwi2 ^0^0 Â&b Ixap 'ô*a

JNniKo.bj>
Moreaaod \it ^L^kbo^ o^ ;ooi wâ^ ôl ^ ôlo

ô&aiiuAbo îâ^b o^ 000; ^^bJSbo ^»âi ?2l^^B» ?«i*<>'>h
by\ ;or .vôTo&êâ oV;*ob frôo)

^V^ ^^9 'l9^ ^^
yay.'stxS "pyjsp ô .0001 MOieJsauâ 6m ^2 .Morea^
;bou ^ loo) cuial îsbo^f ^jôa^b 3^*^ .^^.S^ .Mora5SM«x
)l;^ ;»aoro .o^Qiils ooj o^ Jja^ ^007 \tixo ^'3>m23
McnopoAa oiôAb ^'^1 .oai>ttLi3 5^ .MO?eb^ dôoi
jb4o >}oî JN^,?? ^'^? '^^^V ^9^ H^ 2&!0o2 .J^laJc
.j(i2a japissapa ;ikOijbNa .^^ 2,3A>< ^ >r? ^9^ ^^?

opeoadb o^ jbads loo] csjoa aJSUao m07O<K*23 7s,a^ ^2 ;ô
.N«;I^ ^3 ;oo7 bop: .o7a^QX ;3d mO?o*^2 Zaaab loJiioo
1
3 ANTHONY S FIRST CONFLICT WITH SATAN.
foi.5/^;l!!£3 loa\p yoS^l ^?9^ ^^?^ ^k^ I

'^9^ >KS>babo i^to
^p .0^ «^j^?^ ^3^ '^ ?9?îi? vfV^^ ^^ vô^f^
y^ô .5^ îsx» ;!l|vld

6^ ^^? ^? ^^ ô ksi'i
SaJacSo '^'îsl ^2Ks\a :a><o .;î ;:l'^te^b Â^ ^V=>^?

3u\ M,X.'^ .^^9*^^? ^?^ ^f?*^^ Â^ ^ ^9î^ ^Â^^
îsacni ^^^^^^ '^f? ^^ îl -^^^^? yOoA^ ^^,
ôoro .â^ w302 ^fl\ ^J? vf^^ ^^^^^îi t'?''^^?
Aatjo^ .^^Ssa isil haa ^^3.^0 .^b2o î*^ ;nrio^3
^ l^l Siif ;So .vA is42 û&M ;i!!^ ;âac3 ^La ;A:^
^61 aao .îusa ;fu*2 ;l2o .A b>>bo bA^ ;*bi0 -^^^'^
eaj .^033 ^ v5^^^ ^^^ ^9.'^'? ^^ h^?9^ oio7
•i^'ap^ts ^3 ^Qbaid oifsoiâs .oia^s <^.Vy*«S o^û^ 0073
.ôlî U=^9\ A2 .wmO>3 A2 .^Ldôpo 3>j6a3 ôo; A?

.orôê ^ Mboori ;A .3,;3N2o AMboi3 rt'iAv^S ^0^$^ aa
^^^ ^^,? l9^ wQ>^3 A^)^ -^T^cna ^!p lorn ^ A32

W.AX&3 ^l ^l a\^ iik â^ .2 ;oo! A? o^soisîs ;oo;
oubpo 3îsis3p ;Aac ^ ^,3Mor AAa ^jso&laocnab ^ ^s^si

SATAN APPEARS TO ANTIK)NY IN THK FORM OF A WOMAN. I 2
.iLh'l ^ MOfoaaoa \>< îoj ôî ^^ ^^ ^r?H^^

mXO aa»2o .^*&^j^ '*>^?^*^ ^94*? 'îP o^ ^>^ At^
m34 lô .Za^Xjk ;^ ^«l«^^ ^ 5^^? 5^ ^*^ l^^
;I&33 ^'^moVi oi^ ^Ô -^PF^ >^ ^^. ^^ *^ ^9^
îe .loaj M*i3JS^ ?«i»S>v« ^ 'l9^ l^\p ^9^.? Âw ^'^

a'l^ 2^2^ ^tt^S ^ya ^ -^?9 i!^ hofaisxp^
^3jq>3
09! .Xb OÔA>3 }00) s^CnO>>^l .\*^y \*^6l Ôp ^ jiOO]

.Jaua »\nllo\ âoub ôoâ o^Sô .> isS.\,y ;'^^ ^^cai^b
;jl3o^ ^ y^ ^'yja .îs ?%AB>b ^ôdA^ Ijioi ^p ^p

3A 3A .obopisjc^ )ô ;iiSA3b Ji^^ .oôila ;ôa«3
^•m ^y 99 .^«^3 O7ôau^ ;^^ ^?^ ^^ ^ ^9^

o^ jsibdajô isii**pislo .ôisAis U^ ^ ^? âÂ.vi
a\6s€uc!!ijp iô .23U& Jby^ 'î^P i^? ^ o^ô^m
?As^ 5î op lom lfm>>ioo .o73>*3^ 5^2 îsi op iKiAti
^010 «A JslJS2 isi'l l%^p oxao .0^ S>>?.*WiS m3SO .ôâo;
^07 pAO »;2>>^<^Nb 5^2 ^kîo ^n>y2 .Ây ^sl p2£i

I I SATAN BEGINS TO TEMPT ANTHONY.
^d 5^2 ^3 CC3^ .0^ yôa^x lisoa^ Jsajoioo Î'k*^
pua pUp'SskJiOi .op 0007 îkb j:oeS^6lis .&m^ âi

5^2 yooô ;i';|^ ôtISa 07S oooi ou3A ;^ ;iloro .;^j
;fM ^3 3^ .07^ 0007 âaubo l^^j? ^2 ^00^3.^0 .l^X^^
api^ 2307 îi«33 ;.i.|iu*bpo .;^x^3 ;iio ;in3>!SA3
5^2 wiOôpoL^ o^ ^2 ;lS2 3duQ> ;^ ^''^r' ^^9^^^

MOroiOi^d ^3QX30 .Ôr tîtf ^^ ^ô A^fthaS ?^?
;>«o\^3o o^lxti^ ;I&3 073 uhoaio X^hoxa woro3*e ^?>^î^
piiy ^^tof) ^bbu«30 ôLîi âioi-o .07^«^9 ,^Sb0U*3O
^^.baii ^xao ;io!S>L3 ôiolâ ^sâdlio .^'f î'fb '^^^â
3^2 u^ ;s^ .lisf ^03a^& :a4x ^SDXe^s ;ô\MMboo
02 «^3isX& ôr ^ ^3m3 ^^33 ..ÔLX^S ;i\M^ uOIO^k^
71,3^3 ;aL3As.3 ;9^ ^3 Sa ^:^m07o!^3o!^ ?^^^ô 3^:SJk
07^ ^sius ;.baA ;i^2 .;33i luap o;ô^^ ^^3^02 iH
.ikoii'i!^^ ;L93 oj^3o,ta!S ^,?9^? ^ \^r^ P^'r^ -^'^^
;3uiQ»2 ^3ISV33 ;Li3 ^ôA^S ;i^30U)3 07S ^'ibJS^ ^^Ôi
.0^ ;oo7 MiSbtbo X^^kJî ^^9\ ^^9 ..isoxl2 07.3
^23 5^2 .o{^ lorn wO^ ^3 ôr .07^ ^00; 307^ îOii^SIO
ôijs ôS<3bû o7^fbM ^ 07&^ 07^ 0007 ^^3 ^07
uoro3;^ ;oo7 ^lîbo Z3;«33 îoao .^sbX^ "pL 07^ sus^
^XÔ .;3^, Ôp 3uJ|k, J^ ^^^^^ ;JSUwMiS30 ;^Q^m3

^007
;îs£2 ^Ôb933 i^23 ^3^ •^„?^ ^^^^? 19^ ^^ >^

ANTirONV IS GRKATI.Y HFI.F»ED HY TIIK HOLY MKN. lO
mAopj; *?tui*i ôô ;oî :ko^ '<^^? ^\ ^^9=3u^ ^9^
âa isî^ .VÎa ^1 iso^ ,lom ^nU^ JeoiJKd aA

3bi!^3 om^^p 2-a-âr .y09^ poîKxê ;eo? JkMXxap
;»^b ooojf ^luo .^^slkiSkXp ôm MOjopZ^ 2ooi ««r^ 2^9

î :ô^ a^ a^^âo .îlyt ;3JSo^ o^kÂ^ o^ >V^?
^d^ ;î^ Z^^3 0^9 oaô •or.^fâ Zooi ^2 .oi^^M dô^
}aao3 .Zoo! ;fu> Zf^bo >>a .o^ ooo! ^JlaNô .oa^ldoo^
aL«\ ;aui .cppdofib o^ ;oo7 ^^^Ld .îâ ^ jclia ôff
.fiKoo? ;«2.<>t o>s ^3 4ikCUQ>Ab93 o;^ ^?^,? ^^9ê^
;i^3 :.eo^ Zâijoda ^<î^? ^9?7? Zsam ;Li ei .jsoo!
i£^VyM^2 iS^ .001 ?iY»M>*ta3 ZfM mirnS o2 .Jeoi <^\*oy op

mO!ow ^? ^l .ZâJS^ô U^9 '^^ '^3 o^ ^^9
•>^33 ^ ooo; âMi3
ÔmO ôsaauto» ^2 :;frôuo^M ^ Zô^ô Zô^
I ^^V^ ^^ '^^'^ ^9^ M07oi^2 ;jjcd2 .â Isol lisoxiô
Hi 'U^\''} l9^ m07o>ui2

lâpi jH iS^ oiôaia ^3Foi.4i.
«oa4^ ^? l?oi .lisyA'in y6a{^ loa^ zS &?^? -?^^<Aai
i^l .ae^fti ^ .^^ ;dOb ou2 ôâ .^'Sod .ââ ;oo?
.oÂaJSA o7ôbouA»3o oTfSftVi^Vi.. Jap .0^09 ilia yOAOj ^2a
;ooi aiuEo aJ^ Jiaor ..0^0^ ôu»ai3ô oûâ^

Z^j; .yOo^ t?^^ ^ 9>^^P ?^Âa â ^2 .;^Qa^
9 ANTHONY SEEKS FOR INFORMATION ABOUT THE SAINTS.
;£U3f oooi pL^ }^\p lorn %3LS^^h30 .^JSXoba ÎaSa 'y\
ô^b ;Ia3 ;ao7 ^9 5îe .;ax2 ôra ô7^v*S îa A

^ ^^^j? ftÂvboSo OîxbOiS lorn \M .^£L9f3 ;30mi
^2StX 990 .yOOV^ uiiwpol OfbpO .^'^ ^'=?9^ yOO^kfl
<*;i\bpN 673^0^ i^'^'l'? ^9\? .;Iai:o ;x^«^, :^^^ ^xsaa
.;i';^ ^ x^ 9^^? ikî** ^ 9.?? ^^ -^^9^? l?^

\»a6i ;ooi âo/ .;ooi .mI ;is3obop^3 ;^9oA ^309
-y^ksBsx ;*3f ;iio7? ;>boQ^ ;lS52 .m>;jsa jôiLi? ;ho^

.loQtx ;oî^ •
;I^b
» '•
U^hoti^
•
.oât^
<
^S^ ô^ ^
flu <^ \^,( '
^T^ ^2
'^ II
^'g? ^? -^t^^ r? ^9^ ê^ •^9»' ^fi^ ?ya>iQ>!aa3
V^ •^^.? v?*^^ ^907

^J5 aA, ôr -vf?^ v^^ ô
qA 0007 ôîs*2 .;ooj ^Jkbai:? ^jbLdoBa ;apor9^
^«Axbp .îAo^î ;i3o^ opE^ ;oo; :a««a^ î>393 ôp

HE GIVES ALL HIS FAMILY POSSESSIONS TO THE POOR. 8
^961^ "Vô lids aoSs ^3 pok .a]6si^

<H^^ A Ail ^3
^ .^VSfl^VfcS ajds^ Vyy h^ttittb ;âi 007 J^^ ^'^^9

oTdd^ô -^î ^^^?^ ^âkXbe .ÔmS iijao iS^ ^3 07 A^
[MlMaissIa Z^â>i ;:fllb îiiS ofH^'lo .oiâ ^lOboafii oîlâ^
.^Lm* Ây ^007 .^'jaAB pL^ yt^c\ 3lô .ocn ^îa
Xi iSdiâ.Sx sm^ ;i^ .^^^puM* iJistXi >^3ub oi!^ JS4i< aM\
^ o^ i!^^^&3 ;a^3 ;Li ;^2 .^lO^ ^^9^ ^9^ "^Â?

;ao^ ;poif ;i^ .;>Ma^ ;&or 5^23 \>< ;oo] aoôo .ops^
MfiUa4 ^90^? -^^^ soAa ;i!^j| •'^3ub ^ J3La^

;ooi
.îfib Ml 3 ;oa) ^^2 .;;saxl23 âiSooii ^ aoitf J^Vb

^n'«iB> 5âa 9k^ ;iuca >^39 oop .ôpopMJK33 ^<^>m2
;io^ o^ .;49*?'t^? ;3>!»p^ 007 Jî lorn oiôA^ â

;oqr Mdi isbyboô .^^sai^Vti qa IÂmO -y^Vî ô\ ;9m
^ AVfl>»«a >ê>3 .^3ub oiV ^ ^^nVYfcS eoi ^^2
;kooi ;îsa4^^ ôr .^07 ;3Ma^ ;ooi aôL aô .îâ

;ooi ^2 .o7tî\ ;As loo] taajl )ô .;>»v*Vti ordsAStsis
THE DEATH OF HIS PARENTS.
2o(7U 0073 .^Mî kS*9d50 .k^M>S<9 02 ylsJE ^'ioîl&O^ 3^9
;oa! ^2 ^3u^ 0^3 ^yi29 ^â^ 5^20 .ôioo^^îa îsoiA
^3 âie .ôa^ bisa 0^920 "p^êS!^ aAnt ^V^ft^
oooif ^4ti,p ^,iba\a .ôfôiisa ooo) âaa ^X*2 ôra^^

ktti34^^? V^ ^yfiâ yOOjAV^S ô^ ^«bouiCdO 0001 ^9^
^4^? ^073 ô;j3o^ plS 09) ?>^30 .?.va>ft.fy ^
.;^^4M 00^ 3io23 ^Sb9^ oîKbMe .ôAô2 Joo] â^^
;i90 ~)kjA^ yoAô23 A^ c^V^ vf^^ ^r ^9^

sSiss&s 5u2 A2 .2997 ;is*attj ^007 Aaflcuoaab «u2 ^007 A^
.;is3^ ^ 07 d^ 90 'Afô .0^ ;eo7 ^XK9 ^ÔAâa Î&S
^ JSXiS a(!^ loa\ ^j.2a ;i&kdSo .07is4iA OTXua^ «^f2e
^,Skbodib .07N.atJ 'JiaS ^2 JOasi ^07 .o7isS.S>'>*i ^îê

oi^b ^y^ ^^*^? ^.? ^^ .yOfiUu A oi^ o2 ajiM
SAINT ANTHONY y NOBLK DESCENT,
a^&Â v^ "^^9^ ^^ ^^,?? -^^^^ ZA*ni }&2 ô?90
îo .Z?^ ^,? ^070^ ^ -^^^ ^9^ MOiei^2 1 ovqm!|^ Foi. 2^.
o^ eeo! JK*2 â lofai .lom ôreÎ ;,aa>« ^X0 2*^23?
loo] iiji iiôi .Jooi s*j^ )^ MOfoxii is*a ^xitO ^cnoai
^MM ^^9 A'oii ^Sîs 5î .or^ll^î^ ôoi ^^^mo
l^ )^^ .^tMl ^^^ r^^ îp Z>AOf .ÔXhB ^
2oo! ôLjsap Â^ î ô -opoMd ôraa .oo^ ^007
^ pM^ ;oo! ôppe .îôAvâ îâoâ >^â .oi>i« ^

.^•oai 07ôôA^ ;Xd2 .^.tbocni orôA^la ;i^ .;âiiia ;i'3LS«
..ô;^ ^ .^b^ jtSi'V^S ^bbô >2A^ o^ ;ooia ^ ^2

.^dtao^ ^2 .;is3^b oj^f^ 2oo} ;oo7 ;al^ êd^ :^
.îs'iap op yooc^ vP^?? Morcudi^ êoi â>to» Nr'^';^ 2ê
o\akdo ..oo!:kL3 ;oo) ;aax âo^ cui ;oot ;Lâ oidôASL
ôroaii obaô ^339 2oo) â aa ^2d^ aa 5^2 MOToaîo

5 THE author's reasons FOR WRITING THIS BOOK.
^ks âp 'y\ ^^r? ^.?^

073 -M?I ^^^^ M^ ^*^? ^^
Ajq>3 âojfDs aA ^^^2 -wi?) "^^ ^.por? d^d^ Jsîs
.;i2 pAabo wil^33 liso^Jjs .disaâSo oxaAboiô oamittS
3m\ ;3:3^ '%>Jc&^ ^?^ o>î.29 -uQ»*;i^ds ^ 3o^ ^^2p

^^Ô^ ô^ .ôîbaxds P,3^? ^î2 ^SM yoior ;lS3 ^3
;3ad( ;jkis& ^Jôal ^ jd;3 A*!y^ M^b92 .îs&2 ^j.^ .oisA2
001 ^^3b*or -ÛASk ^f^2 JoTd ^39UQ>0 Â3uîs29 ^Ô .^^3^3
i^!^ ^9 ^2 ^ 3yi^
^Jt^ .07>WMQab9 ^ ^^S^îs ^3^f
.'^m ;ifli^ ^ o?4>i .Moro9k«;3 [M]a4MkA23 ^^'^boa^ o^^
[m]Â^JSJL3 ^3 Â«i Aiy -^ ^'^P^ Ao ^^? ^9^ ^^9
^ M&is S^m ^ 007 iStVhVp .m0703u^ [M]a4iisiQ>2 o2 .o^^*
3bi29 .01^^ M^ '^ Aixo .o^S*^ oboa ^9y>*9 ^^3^9

;io^b aoai .m0703^^ 0007 >^l ^>t^ ^^ yiis*i
^faifîp
«^\^ .ôoolsâ 1^ "p^l .^0^9 ^

^»3 ^Sao'o) mS^;;
.^^lado ^3^ ^ J^2 ^33 0^13 ;Li .;oo7 ;Sa ;i3f9 ^^
.S^ .;oo) ôTMabo ;is>^2d o^sI^^mo .;aA îs ô
\m90c29 /0f,3ô .Mo;o3t*M3 u£S9&*bo2a N>9ai ^bla ^,?^ ^^
^ iia ^bie .30^9 A ^f o^baii -ôoib ;L2 ^ ^23
THE IMPORTANCE Oh WRITING THE LIVES OF HOLY MEN. 4
.^^bftiS ;2q\» ^9^^ -v5^.? ^'^?9^ iVVyyo .U2^

yôioL^^ \?^>>^ ^? '^'?^9? t^^ '^'^îi? c^,.>7^ ^Vy
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^^0)0^30 ôiu A*M ;!o^b >o^QX c^ dS2& '$^*^>aciK
.>(»a»ift\,ii ?iin\|3 mOTOi.^^ vsis^bOiiS

Vf^^ ^ tr^
^'^.
lorn U^^? .ôabSiouA ^ôbacboi^ ^^^2? 6Îis» >ô
ôa^kbo5 ^9>Ma ^^>^ 0^0 .^v^rnS J^ if^ ôr
;ô2s9b .^4^ r? '^^'^ .»ffi»io\,%i ^9^ ppîi 9?^^

;aiu;3 ;oîa ;s&2 aa^> .îsoM îsaN ^61 l^'iip
îsi^ îsaoaita -î yajiS/a Sit 'yO\x2 ? \^<}\ p
^^2 ^ oSspx^ o2 .apyit ooora ^^2 ^ aiau mOIQJi^

.^^
;;KOia9SjEa9 â 5^2a «3o:k ^J^2 ^ el .orJSo^ eooi ^*&«a92a

|
foI.2<i.
Folia. tsbisaae .Abos o^&aao^ kâ lxk%
;&^ \cbsa mao\3^ ^^'?? ZômO ;is9aboa6sa ;Iib
î Hi .2&^^ ôr 5^2bo ^07 ^^bo ôo7^ ^>hfto^3

iôr iik «>;'iae9 môts ;iOM^3 ^foS^ .6oor^ .ooôAfiba
Fol. lb.
jpor 30^^ ^3 aJ^ ôo) ;d9f .;Aiw
^^ ôisôor
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.^jâ^b ^'bfo ^99 ;o79 .;i39 ;iop issi^îb;^ laiil

^
^>*>M>^ ^s^ ^^^î? ^f-^^ ;^^â îa
<'oâ o^^SiaAp fto>V^ oix)a ^'sikaa^
uQ»iâ.S^ wiS^ âiutep âilA ai*£»^si
;Aa.»a>to >o.Ad5VVVoya i^6MAî
y ' ' ' "

UNIVERSITY OF TORONTO
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Budge. The Book of Paradise, Being The Histories and Sayings of The Monks and Ascetics of The Egyptian Desert. 1904. Volume 2.

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Budge. The Book of Paradise, Being The Histories and Sayings of The Monks and Ascetics of The Egyptian Desert. 1904. Volume 2.

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THE BOOK OF PARADISE.

circulation only, of which this is

THE BOOK OF PARADISE

THE HISTORIES AND SAYINGS OF THE MONKS

THE SYRIAC TEXTS, ACCORDING TO THE

E. A. WALLIS BUDGE, M. A., Litt. D., D. Litt., D. Lit.

ENGLISH TRANSLATION— CONTINUED

PRINTED FOR LADY MEyX

[All righU reserued,'\

Digitized by the Internet Archive

352 [358]. AbbA Kt6pR6s "Whosoever loveth

354 [360]. There was a certain priest in Thebais

"woman during the night, and he be so bold as to

"with the lusts which rise up in him daily. And if

"that men of this kind often make themselves to be

ON THE ASCETIC LIFE. 92

and said, "What can

356 [362]. Now on another occasion when the door

* The better reading is ;Noi3[floaa>.

922 QUESTIONS AND ANSWERS

* The better reading is ji:^?.

ON THE ASCETIC LtFE. 923

"rupted* by strange voices, and which loveth the voice

"for it hath accepted to be called by the name of a

362 [368]. There was a certain holy man in Egypt

* The better reading is M^^3E2.

3 Leviticus II. 13.

was an elder [or, priest], who was a Manichean; and

of all Abba Mataois built his monastery in the country

monastery, and shut himself In it. Now after a time,

926 QUESTIONS AND ANSWERS

brought it to him to eat. And when he saw [this]

taken. And having profited [by his example] the fathers

"which a man possesseth for his neighbour, and which

^ Adding, -.Jata a^ iiel ^2 laMJe.

372 [377]. On one occasion an old man went up

him before he died; and his brother said, "I am un-

went and stood up in that place where AbbA Isaac

930 QUESTIONS AND ANSWERS

"to learn to know [thy] neighbour praise him more than

* In Bedjan's edition there follows: — No. 23. Abba Besa-

ON THE ASCETIC LIFE. 93

"not cross [with you]." Now he had with him a bundle

"him, and he refuse to take it, and say unto me,

"'at thy pleasure,' what am I to do?" The old man

"hast no knowledge aboutit, in this manner the thing

"from a monk or from a man in the world, and he

"'at all times feel thus.'"

ON THE ASCETIC LIFE. 933

934 QUESTIONS AND ANSWERS

brought there much gold, and he entreated the priest

said unto him, "It is useless to them;" and having

ON THE ASCETIC LIFE. 935

at the return of the period the year following when

' Read ixio

938 QUESTIONS AND ANSWERS

set out to go to him, and as he was travelling

"which go into my garden and lay it waste." Then

ON THE ASCETIC LIFE. 939

"Satan!" And he rose up straightway, and took his

that old man sitting in his place and mending his

^ Read ics^ieajo <*6i

Oppression, and wicked acts of various kinds; and when