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1/13/2014 9:30 PM
Do not forget to check for the files of latest release (by the release version #and
time-stamping), as they are being updated continually and uploaded in IRENT
translation of N.T.
at tiny.cc/bostonreaders as well as on www.scribd.com/ounbbl.
Since this work is an online serial, a better and easier way is for you to be on the
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Your questions or suggestions are appreciated. Please be challenged and
challenge, and let others know about something they surely will find valuable too.
See Read_me_first for IRENT and Introductory Notes for IRENT, now as attached
files to this PDF file of the main text.
Attached to this PDF file (* this portion of the text moved out)
(1) Read me first for IRENT
(2) Introductory Notes to IRENT
(3) How to read the pages of IRENT
(4) How not to read the Bible an imported article
(5) Basic Words in the Scripture
(6) Clarifying the Passion Week Chronology
(7) G-Lk: Final Teachings and Olivet Discourse (Ch. 20 - 21)*
List of current updated texts
This serves for editorial record keeping; previous updates are listed in Appendix at the end of this file.
1/13/2014 The text affected in this update r.7.0.3:
Gods shalom >shalom
fromout of dead ones >from out of the dead
Lk 1:27 [Footnote added on Messiah]
Lk 1:32 [Footnote edited on Yeshua]
Lk 1:42 [Footnote edited on blessed words]
Lk 2:12 [of Adonai >LORDs]
Lk 2:12 [lying in an animal stall >laid in a manger; footnote added.]
Lk 2:24 [Footnote edited on doves]
Lk 2:25ff [Shimeon >Simeon]
Lk 2:39 [Foonote edited on returned to Nazareth]
Lk 4:8 [Footnote edited on YHWH]
Lk 4:9 [jump down >jump off
Lk 4:18 [YHWHs spirit >Spirit of YHWH]
Lk 4:41 [Footnote edited on the Son of Elohim]
Lk 5:31 [have no need of >dont need; sick >ailing]
Lk 8:12 [Footnote added on Devil]
Lk 8:40 [Yair >Yairus]
Lk 9:31 [Footnote added for the verse.]
Lk 11:2 [Footnote edited on praying]
Lk 16:30, 31 [Footnote added on from the realm of the dead and from out of dead ones]
Lk 18:24 [Footnote edited on those who possess riches]
11/21/2013 The text affected in this update r.7.0.2:
Lk 1:27 [given into marriage >promised in marrage; foonote added]
Lk 1:76 [before {the face of} Adonai >before LORDs {face}]
Lk 2:11 [Footnote edited on Messiah, the Lord]
Lk 4:19 [YHWH >Adonai]
Lk 7:2 [junior officer >servant; footnote added.]
Lk 9:41 [faithless to God >faithless in God]
Lk 9:41 [The [+expansion] for perverting moved into footnote.]
Lk 12:5 [Footnote edited on GeHinnom]
Lk 12:51 [The [+expansion] on division added in footnote]
11/16/2013 The text affected in update r.7.0.1:
Lk 1:17; 4:18b [Adonai >YHWH]
Lk 1:27 [given into marriage >promised in marrage; foonote added]
Lk 3:22 [Footnote on holy spirit edited.]
Lk 4:18a [Footnote edited on YHWH.]
Lk 4:18a [He has >to have.]
Lk 11:1 [The [+expansion] after teach us to be praying moved into footnote and edited]
Lk 11:2 [youre praying in your life >you pray; [+expansion] moved into footnote and edited.]
Lk 11:3 [Footnote added on provided]
Lk 12:10 [come to be forgiven >be forgiven; Footnote edited]
Lk 12:10 [The [+expansion] in footnote is added after holy Spirit]
Lk 24:49 [Footnote added on promised]
11/7/2013 The text affected in update r.7.0.0:
Updated on the attached files
Lk 3:22 [Footnote added on the very holy spirit]
Lk 16:1 [Footnote added on wealthy.]
Lk 16:3-8 [superior >master]
Lk 16:5 [Footnote edited on owe.]
Lk 16:6, 7 [one hundred bath-measures ~fifty >eight hundred gallons ~four hundred; foodnote
added.][one hundred cor-measures ~fifty >a thousand bushels ~eight hundred; foodnote
added.]
ISSN 1943-0345
Read IRENT Luke (Readers Edition)
Read IRENT
Vol. 1
An Invitation to Reading in English N.T.
The Four Gospels & Acts
No. 4
Gospel of Luke
(Readers Edition)
Ahnrojah Books 2008
Read IRENT
2008
ISSN 1943-0345
(Vol. 1, No. 4. IRENT Luke Readers Edition)
7/1/2008
Ahnrojah Books
The basic text of this IRENT is available free to all for their personal use. One
may reproduce it in a print book form in any quantity as long as they are to be
given freely. The text may be converted to other electronic format as long as it
is to be free to the public.
Publication Notice
A new fresh rendition of the New Testament is to be published as an online serial
under the title of Read IRENT, as a work-in-progress, in Adobe PDF file format,
accessible freely through the web. It strives for clarity in living everyday English,
staying away from the style of the traditional Biblical English in use in most of
conventional translations and in church talk. It is a common peoples English
but no less dignified, with its content not adulterated with ones own personal
opinion and message as seen in several popular modern publications, which have
often gone beyond the limit of paraphrase and actually into a rewriting.
The title IRENT, chosen for the translation text work itself, is an acronym for
Invitation to Reading in English New Testament.
This issue is Readers Edition of IRENT Gospel of Luke (as most commonly
called) in English with the footnotes. All the Endnotes are found in the Study
Ready Edition - Endnotes to be used along with the Study Ready Edition Text.
Updating is reflected in the release number in the file name itself. Check always
for the latest one to download and read. Check also for additional files, such as
Introduction and Supplements.
How to read the pages of IRENT
See the attached file How to read the pages of IRENT
For More on Typographic Devices and Notations in Footnotes see a
separate file to be uploaded, Introduction to IRENT.
Overview: Outline 1
There are many different ways to present for overview of this Gospel. It would be
shrewd to start with a simpler one before one may wish to delve into more detailed
outline.
G. Campbell Morgan in his The Analyzed Bible (1964) has a rather detailed one
under three distinct parts: (p. 382)
Luke Jesus Christ the Man
A. PERFECT (1: 3:)
Prologue (1:1-4)
I. Being and Birth (1:5-2:39)
II. Childhood and Confirmation (2:40-52)
III. Develoment and Anointing (3:1-22)
(Genealogy 3:23-38)
B. PERFECTED (4:1 9:36)
I. Devil -Testing. First Process nd Issue (4:1-14)
II. Man -Teaching. Second Process and Issue (4:15 9:26)
III. God -Transfiguration. Third Process and Issue (9:27-36)
C. PERFECTING (9:37 24:53)
Prelude (9:37-50)
I. Purpose and Preparation (9:51 18:30)
II. Approach and accomplishment (18:31 -24:12)
III. Administration (24:13-53)
[six passion summaries in Luke: Lk_9:22, 44; 17:25; 18:31-33; 24:7, 46-47.]
Outline 2
A simple outline in Cairds gives an excellent way of grasping the text of
such large size.
SECTION I: (1:1-4) Prologue
SECTION II: (1:5 2:52) Promise of Deliverance
SECTION III: (3:1 4:13) Preparation for Service
SECTION IV: (4:14 9:50) Ministry in Galilee
SECTION V: (9:51 19:28) Road to Yerusalem
@
SECTION VI: (19:29 24:53) Death and Victory
@
This section has a large segment of 9:51 18:14 <Lukan Special Section>.
Outline 3
a little more detailed but closely matching up with the Cairds:
Beginning with Immanuel
PART I: (1:1 4:13) Introduction to the Son-of-man
PART II: (4:14 9:50) Galilean Ministry of the Son-of-man
Kefas Confession & The Way to the Cross (9:18-36)
PART III: (9:51 21:38) Rejection of the Son-of-man
9:51 19:28 A & B. Road to Yerusalem
19:29 21:38 C. Final Ministry in Yerusalem
@
PART IV: (22:1 24:53) Passion & Resurrection of the Son-of-man
22:1-38 A. Path to Passion
22:39 23:56 B. Passion Narrative proper
24:1-53 C. Empty Tomb + Risen Lord
Denouement for the New Beginning
SEQUEL: (Acts 1:1ff) Acts of the Holy Spirit
@
Many take the passion narrative to begin with this.
Outline 4
From Search_the_Scriptures -lulu.com - items - volume 37
Outline
I. Preface to the Gospel of the Son-of-man (Ch. 1:1-4)
A. Introductory reasons for writing the Gospel (vs. 1:1-4)
II. Birth and Childhood of the Son-of-man (Ch. 1:5-2:52)
A. Announcement & birth of the forerunner (1:5-80)
B. Announcement, birth, infancy & boyhood of J esus (2:1-52)
III. Public presentation of the Son-of-man (Ch. 3:1-4:13)
A. Presented by Yohanan the Baptist (3:1-20)
B. Presented by baptism (3:21-22)
C. Presented by genealogy (3:23-38)
D. Presented by temptation (4:1-13)
IV. Ministry of the Son-of-man in Galilee (Ch. 4:14-9:50)
A. Preaching & healing at Nazareth with opposition (4:14-30)
B. Preaching & calling disciples at Capernaum with opposition (4:31-6:16)
C. Preaching & appointing apostles at the Sermon on the Mount (6:17-49)
D. Preaching & miracles with a testimony of Yohanan the Baptist (7:1-35)
E. Preaching & parables with miracles as he traveled (7:36-8:56)
F. Preaching & sending the apostles to preach demonstrating His power & purpose (9:1-50)
V. Journey of the Son-of-man from Galilee to Jerusalem (Ch. 9:51-19:27)
A. Teaching with sending out of the 70 disciples (9:51-10:24)
B. Teaching & parables with teaching to point out spiritual truths (10:25-11:13)
C. Teaching & opposition by the Pharisees (11:14-14:24)
D. Teaching & parables to point to salvation & service (14:25-18:14)
E. Teaching & ministering to demonstrate spiritual lessons (18:15-19:27)
VI. Ministry of the Son-of-man in Jerusalem (Ch. 19:28-21:38)
A. Incidents of Triumphal Entry & temple cleansing (19:28-48)
B. Incidents with religious opposition & prophetic signs (20:1-21:38)
VII. Betrayal, trial, and death of the Son-of-man at Jerusalem (Ch. 22:1-23:49)
A. Facing the Last Supper & the betrayal (22:1-22:53)
B. Facing the trial & crucifixion (23:54-23:49)
VIII. The resurrection & ascension of the Son-of-man at Jerusalem (Ch. 24:1-53)
A. His resurrection discovered by Kefa & the women (24:1-24)
B. His resurrection discovered by disciples on Emmaus road and in an assembled place (24:13-45)
C. His resurrection confirmed by His commission & actual ascension (24:46-53)
Contents
Contents
Publication Notice
How to read IRENT
Overview/Outlines
Acrostic Bible
OT quotations & allusions
G-Lk
Part I (Ch. 1:1 4:13)
Part II (Ch. 4:14 9:50)
Part III (Ch. 9:51 21:38)
Part IV (Ch. 22:1 24:53)*
Appendix:
Preview of the Sequel (Acts 1:1-12)
OT quotations & allusions
A short timeline of the Passion Week
* Moved to the Attached PDF file:
(Ch. 20) Final Teachings
(Ch. 21) Olivet Discourse
Acrostic Bible
Acrostic Bible: Luke
J ESUS CHRIST THE PERFECT SON-OF-MAN
1 John named by Zekharyah
2 Event during J esus childhood
3 Spirit descends on J esus
4 Undergoing the tempters tests
5 Shimon Kefa follows J esus
6 Choosing the twelve disciples
7 Healing of the centurions servant
8 Rejection by the Gerasenes
9 Instruction given on discipleship
10 Seventy go proclaiming
a
and report
11 Thundering woes against Pharisees
12 Truth of Lords return
13 Healing on the Sabbath
14 Emphasis on true discipleship
15 Prodigal son is received
16 Entrance into Abrahams bosom
17 Response of ten lepers
18 Faith must be persistent
19 Entry into Yerusalem anti-triumphant
b
20 Christ repeatedly outwits Pharisees
21 Temple destruction is foretold
22 Mockery of the trial
23 Acceptance of penitent rebel
c
24 News of J esus resurrection
Special thanks to Barry Huddleston, the author of The Acrostic Bible (1978).
a
go proclaiming >preach
b
anti-triumphant >triumphant
c
rebel >thief
[This page intentionally left blank]
Title Page
{Gospel} According to Luke:
a
[Yeshua, the Son-of-man]
a
Gospel according to Luke [Here, Gospel =Gospel book =the gospel writing in the name of Luke,
signifying authorship and editorship.]
Good News [the Gospel = the good news of Gods Kingdom through Yeshua the Messiah.] [joyous
message. =gospel (from Old English). Gospel referring to the message itself or the individual book of
(four canonical) Gospels.]
PART I: Introduction to the Son-of-man
Yohanan & Yeshua 1:1 4:13
(Luke 1)
Dedication
Lk 1:1-4 Dedi cati on
1:1
Since, as is well known,
many indeed have undertaken
to draw up a written account
concerning those facts and events
which have taken place
fully [and established firmly] in the midst of us,
1:2
based on what was exactly handed down onto us
by those who, from an [official] beginning,
have become firsthand experiencers
and servant-ministers of the [joyful] message proclaimed,
1:3
therefore, as I have followed through [with the mind]
all things closely from its start,
it seemed right even to me, [so have I decided] that
I should set down in writing an orderly account to you
Your Excellency, O Theophilus!
a[=Act 1:1]
1:4
that you may know how well founded and truthful are
the things expressed in words
which you have received from teaching in instruction.
a
1:3 Theophilus [= Act 1:1; Gk. who dearly loves God]
Zekharyah
Lk 1:5-25 Bi rth of Yohanan foretold
1:5
There came to be
in the days of Herod [the Great], King of J udea
a
,
a certain kohen named Zekharyah
b
,
from the Abiyah division [of the kohanim]
c
and he had a wife from the daughters,
also [in the line of the tribe] of Aaron,
and her name was Elisheba
d
.
1:6
And they both were righteous
e
before Elohim
f
,
walking in accord with all the commandments
and ordinaces of the very Adonai
g
they being free from repoach;
1:7
And they had no dear-child, Elisheba being barren;
moreover, by now, both of them, were well gone one in their age.
1:8
Now while he was serving as kohen before Elohim
in the turn of his service division
1:9
according to the practice of the service of kohanim
the duty became to fall on him
by lot
{
1Ch 25:8}
to enter into the [+]
h
Sanctuary of the very Adonai
and make incense offering [+ on shabbat].
1:10
And the whole multitude of the people was in prayer
gathered there outside [in the middle cour of the Temple]
at the hour of incense offering.
1:11
And [while Zekharyah was inside the sanctuary]
there appeared to him an angel
i
of Adonai,
standing at the right side of the Altar of Incense.
1:12
And Zekharyah was startled at the sight
and fear came upon him.
1:13
But the angel said to him,
Dont be afraid, Zekharyah, you see,
a
1:5 King of Judea [Only here. Elsewhere in 17 places in NT Gk has King of the Jews 23:3 ff.]
b
1:5 Zekharyah [Heb. meaning "remembered by Yah"]; /Zechariah - most; /Zacharias KJV; /
c
1:5 Abiyah [Heb. meaning "My Father is Yah"] [Abiyahs division was 8th among 24. It is not possible
to determine the date of J esus birth based on a possible time of Zekharyahs service. See EE]
d
1:5 Elisheba [Only in G-Lk] [Heb. meaning "Elohim is my oath"] /Elizabeth (in English);
e
1:6 righteous [righteous worthy for Gods name. See BW.]
f
1:6ff Elohim />God; [IRENT renders the Greek the God as Elohim.]
g
1:6ff Adonai [Gk. kurios Lord][Where Gods very name should be known (e.g. v. 16), IRENT renders
the Tetragrammaton as YHWH (vocalized as Adonai; pronounced as Yahweh etc. /x: J ehovah). See BW.] />
LORD; /x: the Lord;
h
1:9 the [+] Sanctuary [+Holy Place of Temple] [Not to be confused with the Holiest Place (Heb 9:3)
which Kohen HaGadol enters once a year at the Atonement Day (Yom Kippur) on 10th of Tishri.]
i
1:11 angel [created spirit being as a divine messenger]
favorably heard is your supplication. [+]
a
There, as for Elisheba, your wife, she will bear you a son
and you shall call his name <Yohanan>
b
.
1:14
And you will have joy and such delight,
and many will rejoice at his birth.
1:15
Indeed, he will be great in the sight of the very Adonai
and
wine or strong-drink
c
he will never touch it,
{
Num6:2-4}
and he will be filled with holy spirit
from his very birth leaving his mother's womb.
1:16
And he will turn many of the sons of Yisrael
to YHWH
d
their Elohim
e
.
1:17
Yes, it is he who will [+]
f
go forth
#1
before the Elohim
[v.76b]
in spirit and power of Eliyahu
g
,
[cf. Mk 9:13; Mt 11:14; 17:13] [2Kg 2:11]
to
Mal 4:5,6]
and [to lead] the disobedient
[to walk] in the wisdom of the righteous;
[In this way] Yohanan will make ready for [
+
the plan of] Adonai
a people well-prepared.
[Isa40:3a; Mal 3:1]
1:18
And Zekharyah said to the angel,
[If its true of coming the long-promised Messiah,]
on what basis should I know this [to be so]?
[cf. know - v.34]
I, you see, am an old man,
and my wife is well gone on in her age!
1:19
And the angel answered him, saying
Its me I, Gabriel,
h [v. 26]
speaking,
the one who stands in the very presence of Elohim,
and Im sent to tell you
and bring good news of these things to you.
[vv. 13-17]
1:20
And listen! you shall remain shut up and,
[try as you may],
a
1:13 supplication [+] [+ on the behalf of Yisrael with entreaty for the Messiah to come for its
deliverance]; /x: prayer most; /[Zekharyah was not praying for a son (nor he was expecting one - v. 18),
but was answered to have a son to be the Messiahs forerunner.]
b
1:13 Yohanan (YHWH is gracious); /Heb. Yochanan; /J ohn most; [Except for the baptizer here,
IRENT keeps the common form Yohan for other persons with same name, simply to help differentiate.]
c
1:15 wine or strong-drink
[fermented from grapes or from grains to make drunk][Cf. Mt 11:18ff]
d
1:16ff YHWH [May be vocalized as Adonai. See LORD YHWH in BW] /Yahweh; /x: Yahweh; /x:
J ehovah; [Hebrew Tetragrammaton for the name of the God. IRENT so renders kurios in a few places in N.T.
where the name itself needs to be known.]; /LORD ALT, NLT; /x: Lord KJV, most;
e
1:16 ff Elohim (Heb.) /God most; / [IRENT has Elohim instead of God in the quoted O.T.]
f
1:17 who will [+] [+ as a forerunner of the Messiah for whom yo people are eagerly waiting]
g
1:18 Eliyahu
[Heb. My God is Yah]; /Elijah; /
h
1:19, 26 Gabriel [Dan 8:16; 9:21] [cf. Other named angel - the angel Michael Rev 12:7 and the
archangel Michael Jud 9; Cf. Michael, a chief prince in Dan 10:13] [See GG archangels]
will be unable to speak a word,
until the day that these things actually take place,
because you didnt believe my words as they are ,
which shall be fulfilled in their due time.
1:21
Meanwhile the whole of people was {in a full congregation praying}
waiting for Zekharyah [to come out]
and they all began to wonder
what was keeping him so long inside the Temple Sanctuary.
1:22
And when he did come out,
he couldnt speak to them.
And [right away] they knew that he had seen a vision
while in the Temple Sanctuary.
And as for Zekharyah,
he was addressing them in signs to communicate
and remained unable to speak throughout.
1:23
Thus it so came about
when the days of his [duty on] sacred service[at the Temple]
were completed,
he returned home.
1:24
And after these days Elisheba his wife conceived,
and she kept herself from showing up for five months,
saying
1:25
This is what the very Adonai has done for me
in these days when He has looked with favor upon me!
He has taken away my disgrace among people!
Annuncio
Lk 1:26-1:38 Annunci o to Mariam
1:26
Now in the [lunar] sixth month
a
[of that year]
the angel Gabriel
[1:19]
was sent from Elohim to Nazareth,
a small village in GALILEE,
1:27
to a virgin maiden
b
[1:34]
given into marriage to a man named Yosef
c
who was from the House of David;
a
1:26 the [lunar] sixth month [of that year] [A relevant time-marker in the Scripture pointing to the
month of His birth ( early in the third lunar month of the year during Shavuot).] [Note: It is not a simple
re-statement of the sixth month of Elisheba's pregnancy (v. 36) along with v. 24.]
b
1:27 virgin maiden />virgin most; [See under BW for Gk. parthenos in LXX and underling Hebrew
words for virgin as well as maiden of marriageable age.] [simply a young girl of usual marriage age about
mid-teen they in that culture were all virgins(being virgin comes focused later in v. 34 - See fn there).]
c
1:27 given into marriage to ~ Yosef (/J oseph Eng.); />promised in; /x: engaged;
and the name of this virgin maiden was Mariam
a
.
1:28
And the angel, coming in before her, greeted:
Shalom! Be rejoicing,
O you, favored with Gods grace!
The LORD be with you.
{O wonderful Mariam! As for you, be you praised
among all women [to become such a mother]!}
1:29
Now, {seeing him,} she was quite perplexed at his saying
and was pondering what sort of greeting this might be.
1:30
And the angel said to her,
Do not be afraid [of what youre about to hear], O Mariam,
you see, youve found favor with Elohim.
1:31
Now you will attend to my words!
conceive in your womb
and give birth to a son
and you shall call his name Yeshua
b
:
1:32
he shall be great
and he shall be called Son of the Most High
and YHWH Elohim will give to him
the throne of his forefather David:
1:33
and he shall reign over the House of Yaakob
c
into the ages,
and of his Kingdom reign there shall be no end.
1:34
And [+taking in all this,] Mariam said to the angel,
How shall this to be
[
+
awesomely accomplished]?
[cf. v.18]
. . . seeing that we havent got together yet . . .
to cometo know a husband!
d
1:35
And the angel answered and said to her,
Holy spirit will come upon you
and power of the
horn
c
of salvation for us
{Ps 18:2; 2Sm 22:3}
in the House of David, His servant,
1:70
((as God spoke from the ages
through the mouth of His holy prophets))
1:71
that we should be saved from out of our enemies
and out of the hand of all who hate us;
1:72
to show his mercy to our fathers
and to remember His holy covenant
1:73
the oath which He swore to Abraham our father,
a
1:59 brit-milah [circumcision rite for an 8 day old male. Lev 12:3. Cf. Gen 17:12]; />circumcision.
b
1:60ff Yohanan /John most; [Except for this baptizer here as transliterated as Yohanan, IRENT
renders as Yohan for all others of John.]
c
1:69 horn [Metonym for strength, power, and triumph; a mighty one]
1:74
to grant us
(1:74)
that, after we have been rescued out of the hand of our enemies,
(1:75)
we may serve Him without fear
1:75
in loyalty and righteousness
a
before Him
all the days of our life
{/mss}
.
1:76
And [+]
b
yes, as for you, my child,
you shall be called the prophet of the Most High:
Indeed, <you shall go before {the face of}Adonai
[v.17a]
to make His ways ready>
{Mal 3:1}
1:77
to tell Gods people to come to know [the way of] salvation
through having their sins
c
forgiven,
1:78
and this by tender of mercy of our God
in this mercy
sunrisewill
{/mss}d
be upon us from on high,
1:79
to shine upon those who lie in darkness
and under the shadow of death
and it will guide our feet
into the path of Gods shalom.
1:80
Now the child grew and became strong as to spirit.
And he was in the desert-wilderness
e
until the day of his showing himself up openly to Yisrael.
(Luke 2)
Birth of Yeshua at Bethlehem [BC 3]
Lk 2:1-7 (//Mt 1:18-25) Bi r th of Yeshua
2:1
Now it so came about in those days
that a decree had gone out from Caesar Augustus,
f
that the whole inhabitants [of his Empire] should be registered. [+]
g
2:2
This registration, first of its kind [+]
h
, was undertaken earlier
a
1:75 righteousness [all that is righteous i.e. worthy for Gods name.] [See BW]
b
1:76 And [+] [+ Zekharyah continues concerning his son Yohanan born to be the forerunner of the
Messiah:]
c
1:77 ff sins [As used in a concrete sense in O.T, the wounded relation to God (sin) is manifested in
what one does contrary to Gods will (such as revealed in the Law of Moshe). See in BW]
d
1:78 {/mss} {/has looked (=visited)}
e
1:80ff the desert-wilderness (= Mk 1:4) (the wilderness of Judea - Mt 3:1)[Bethany on the east
across the J ordan River (that is, in PEREA) J n 1:28][Its not wilderness of outdoor, nor sandy desert.]
f
2:1 Caesar Augustus [As Octavius (from BC 63 at birth to BC 44); as Octavian (BC 44 to 27); as
Caesar (27 BC to 14 CE at his death)] [Succeeded by his son Tiberius Caesar (Lk 3:1)] [See BW]
g
2:2 registration [+] [+ for a special census on the occasion of the Silver Jubilee of the reign of
Augustus] [different from Roman census (i.e. in 28 BC, 8 BC, and 14 CE).]
h
2:2 first of its kind [+] [+ occurred in Judea];
while Quirinius
a
was administering
b
over SURIA
c
[for it].
2:3
Accordingly, all went off to get registered,
each to their own ancestral home town.
2:4
Among them was Yosef, who went up from Galilee,
out of the town of Nazareth,
to head for J udea
d
, to the home-town of David
which is called Bethlehem
e
because he himself was
from the royal House and family-line of David
2:5
to get registered along with Mariam,
who had been given in marriage to him
but now being pregnant.
2:6
And so it came to pass that,
during the time when they were there in Bethlehem [+]
f
the days came to the full for her to give birth.
2:7
And she gave birth to a son,
[BC 3] g
her firstborn,
and, having swaddled him up,
laid him in a stall
h
for animals being kept
It was that there was no place
i
available for them
in the guest room
j
[of the house].
Shepherds
Lk 2:8-20 Shepher ds ador ati on
2:8
And there were some shepherds in the countryside nearby,
living out in the open field
k
and keeping watch over their flock at night.
2:9
And {look!} all of sudden
an angelof Adonai appeared before them
a
2:2 Quirinius [Later, after he became Governor (6 7 CE), a registration for census was taken place
in 6 CE (Act 5:37).]; /x: Cyrenius KJV;
b
2:2 administering over />was governing; /x: was governor of; (Later he became governor with the
title of legate (6 7 CE)] [Suria - /Syria]
c
2:2 SURIA /Syria; [a Roman Province]
d
2:4 Judea [i.e., Judea proper. The Roman Province Judea incorporated JUDEA proper, SAMARIA, and
IDUMEA, but not GALILEE, GAULNATITIS, PEREA, or DECAPOLIS.]
e
2:4 Bethlehem [=Bethlehem of J udea in Mt 2:1.] [About 6 miles S. of Yerusalem.] [See BW]
f
2:6 when they were there in Bethlehem [+] [+ his ancestral place, staying at their relatives] [i.e.
already there; not on the way down to Bethlehem, or as they got there.]
g
2:7 [3 BC] [Taking 1 BC for the death of Herod (Mt 2:19)][Possibly during Shavuot]
h
2:7 stall [=2:12; 16. Also 13:15; Prov 14:4. Not manger feeding-trough]
i
2:7 no place [not to confuse with not a room as in an inn];
j
2:7 guest room [=Lk 22:11. Not inn] [nothing to do with sukkah, or Sukkot season.]
k
2:8 living out in the ~ field [It was in the autumn before the rainy cold season of the winter.]
and
glory
to your people Yisrael.
{Isa40:5theglory of Y H W H}
2:33
And Yosef
{/mss}
and {his} mother were astonished
at what was spoken about him;
2:34
and Shimeon gave them blessed words and said to Mariam his mother,
Look This infant-child here is chosen
for the downfall or rising of many in Yisrael,
and for a [warning] sign
[11:29-30]
for many to oppose
[12:51]
2:35
b
thus to reveal their secret thoughts out of many hearts
a
yes, a sword will pierce through your very soul.
Lk 2:36-38 Hannah prophetess
2:36
And there was also a prophetess, Hannah,
the daughter of Phanuel, of the tribe of Asher.
As for her, she was quite advanced in age
after having been married only for seven years
2:37
and herself was a widow since then
for about
b
eighty four years;
she was never far from being at the Temple court,
there rendering sacred service
with fastings and supplications
c
night and day.
2:38
And approaching at the very hour,
she confessed thanks to Elohim.
And she kept telling about that infant-child
to all those who were waiting for Yerusalem to be freed.
a
2:26 Messiah of YHWH [i.e. YHWHs anointed One] [YHWH vocalized as Adonai. See 1:16][Cf.
2:11 Messiah, Lord]
b
2:37 for about {/mss} {/until}
c
2:37 supplications (1:13; 5:33) =petitions; /x: prayer(s) most; [See BW prayer]
Lk 2:39 (cf. Mt 2:23) Return to Nazareth
2:39
And as they had carried out all the things
according to the Torah of Adonai,
they returned to Galilee, to their own town, Nazareth.
a
Childhood of Yeshua
Lk 2:40-52 Childhood of Yeshua: the boy Yeshua at the Temple
2:40
@
And the child grew
and becoming strong{as to spirit}
[1:8]
being filled with wisdom,
and Gods grace of was upon him.
Yeshua in Yerusalem at Passover with his parent
2:41
And his parents would go up every year to Yerusalem
#
at the Festival of the Passover [+]
b
.
2:42
Now, when he became twelve
#
years old
again they
a-
made to Yerusalem
according to the custom of the Passover Festival
-a
this time, taking the body with them.
[CE 9]
2:43
And when the [seven prescribed] days were ended,
{Ex 12:15ff}
as they were returning,
the boy Yeshua remained behind in Yerusalem;
and Yosef and his mother
{/mss}
didnt notice it.
2:44
But assuming him to be in their traveling group,
they made a day's journey,
Afterwards they began to look for him
searching among their relatives and their acquaintances
2:45
and when they did not find him,
they returned to Yerusalem, looking for himthere.
2:46
And it came about that,
three days later since they left the City,
they found him in the Temple Courts,
sitting among the [Torah] teachers,
listening to them and putting questions to them:
2:47
and all who heard him were astonished
at his understanding from his answers.
a
2:39 returned ~ to Nazareth Note: It is most probable that, later on, for some reason, they decided to
move back to Bethlehem, where G-Mts <Visit of Astrologer-magi>+<Flight to Egypt>would find its place.
For G-Lk and G-Mt in harmony, see Appendix: Lk 2:- for a Gospel harmonization scheme.]
b
2:41 Passover [+] [+ which is one of the three Pilgrimage Festivals in Judaism];
2:48
And they were shocked when they saw him,
and his mother said to him,
Dear-child
Why! what is this youve done to us?
Dont you see?
your father and I both have been in pain,
looking for you all over!
2:49
And he said to them,
Oh boy, how is it that
yo had to go looking for me?! [+]
a
Didnt yo really know that [now] it is necessary for me
to be about my Father's concerns?
2:50
((And they did not understand what he meant.))
2:51
And he went down with them and came back to Nazareth,
and there he was placing himself under their authority;
And as for his mother
she dearly treasured all these things in her heart.
2:52
And as for Yeshua, he was advancing in wisdom
as he grew-up
and was favored by God and
h
men.
Lk 3:1-22 Comi ng of Yohanan the bapti zer ,
for er unner of Yeshua
(Luke 3)
Yohanan the baptizer
Lk 3:1-20 {//Mt 3:1-12; //Mk 1:2-8} Mi ni stry of Yohanan the bapti zer
Lk 3:1-2a {//Mt ; //Mk } Historical Setting
b
3:1
Now, in the fifteenth year
c
[CE 27/28]
of the reign of Tiberius Caesar
d
, [CE 14 37]
with Pontius Pilate
governing J udea [and SAMARIA] [CE 26-37]
and Herod Antipas
being Tetrarch
e
of Galilee[and PEREA], [BC 4 to CE 39]
((while Philip, his [older] step-brother, being Tetrarch [BC 4 to CE 34]
of the region of ITURAEA and TRACHONITIS))
a
2:49 for me? [+] [+ Sorry for that much trouble. yo should have noticed something of me.]
b
3:1-2 <Historical setting> [In the ancient world, the date is to be expressed by the list of events;
a calendar date by itself (e.g. the reginal year of a king) would have not much meaning to the people.]
c
3:1 fifteenth year [- counting from the first year of his co-regency with Augustus.]
d
3:1 Tiberius Caesar [Son of Caesar Augustus (Lk 2:1) (BC 27 to CE 14 as Caesar)]
e
3:1 Tetrarch [A ruler with rank and authority lower than a king, ]
and Lysanias
being Tetrarch of ABILENE,
3:2
during Hannan
a
[CE 6/7 15]
and then, now, Kayafa
b
as Kohen HaGadol, [CE 18-36]
Lk 3:2b-20 {//Mt 3:1-12; //Mk 1:2-8} Yohanan appears in the wilderness
in those days, Gods word came upon Yohanan, the son of Zekharyah,
[finding himself there] in the wilderness
c [1:80]
.
Proclaiming immersion-rites
3:3
And Yohanan went into all the region around the J ordan River
proclaiming an immersion
d
rite [in token] of repentance
e
turning from their sins
[leading] into [receiving] Gods forgiveness of sins;
f [//Mk 1:4]
Yeshayahus words 1
3:4
as it has been written
in the scroll-book of the words of Yeshayahu
g
the prophet,
{saying}
<Listen!
my Son, my dearly-loved!
{
Ps 2:7}
[9:35; Heb 1:5]
Isa 42:1}
Family lineage of Messiah
Lk 3:23-38 (Mt 1:16) Fami ly li neage of Messi ah
b
3:23
a
Here, as for Yeshua himself,
he was about
forty days;
.b
there, bringing himself put to be tested from the Devil: [+]
c
.c
((Yes, he did not eat anything in those days [+]
d
and afterwards, when the days were completed, he was famished.))
4:3
There
{/mss}
the Devil said to him,
If really youre a son of Elohim,
then speak [a command] to this stone
to turn into a loaf of bread!
4:4
And Yeshua answered to him, saying
It has been written,
{Dt. 8:3}
<It is not on bread
e
alone that man shall live,
{but on every utterance of Elohim
f
!}>
a
3:32 Yishai /J esse in English form.
b
3:34ff Yitzchak /Isaac;
c
4:2 from the Devil [+] [+ being challenged as a mortal human son of man to have himself proven
as to who he really is]
d
4:2 anything [+] [+ other than what the wilderness could provide]
e
4:4 bread [metonymic or figurative =what they eat for subsistence]
f
4:4, 8, 12 Elohim (Heb.) /Gk. the God; /God most; [See BW].
4:5
And {the Devil} having led him up {into a lofty mountain},
showed him all the kingdoms of the inhabited land
in an instant of time.
4:6
And the Devil said to him,
To you
I will give all this authority
and the glory of them;
for it has been given over to me.
And to whomever I choose
I am giving it!
4:7
You, therefore, if you are ready
to prostrate yourself before me,
all this shall be yours!
4:8
And in reply Yeshua said to him,
{Get off behind me, you a Satan!}
It has been written,
{Deu 6:13}
<You shall worship
[cf. revere in OT]
YHWH
a
your Elohim
and you will serve Him only.>
4:9
And the Devil led him to Yerusalem
b
and had him stand on the parapet
c1
of the Temple perimeter,
and said to him
If really youre a son of Elohim,
[how about this ] jump down from here:
4:10
[+ Let me see here whether I can quote too ]
Has it not been written like this?
{Ps. 91:11-12}
<He will command His angels concerning you
to protect you [in all your ways]>
4:11
and, <they will catch you down on their hands,
lest you strike your foot against a stone-block.>
4:12
And answering, Yeshua said to him,
It is said,
<You shall not provoke YHWH your Elohim!>
{Dt. 6:16}
4:13
And having completed all the testing put on Yeshua for challenges,
the Devil retreated from him to lie in wait for an opportune-time.
a
4:8 YHWH [May be vocalized as Adonai] /Yahweh; /x: J ehovah; [Hebrew Tetragrammaton for the
name of God. IRENT so renders in a few places in NT (4:18 etc.) where the name needs to be revealed.
Otherwise as Adonai (e.g. 1:6). See *YHWH in BW]; /LORD ALT, NLT; /x: Lord KJ V, most;
b
4:9 Yerusalem [Holy City in //Mt 4:5).]
c
4:9 parapet [On the Temple perimeter at southeast corner where the site looms directly over a cliff
some 450 feet drop to the bottom of Kidron valley. Shofar was blown from there.]
Begins His ministry in Galilee
PART II: Galilean Ministry of the Son-of-man
Public Ministry in Galilee 4:14 9:50
Lk 4:14-15 {//+Mt 4:12b; 23-24; //Mk +1:14b;1:28; 39; //Jn 4:1-3} Begi ns i n Gali lee
4:14
And Yeshua returned in the power of the Spirit into Galilee
and a report went out through all the region around about him.
4:15
And he began to teach in the synagogues [of the people] there,
being praised by all.
Lk 4:16-30 {//Mt 13:53-58; //Mk 6:1-6a} Proclai mi ng & rej ected at Nazareth
4:16
And he came back to Nazareth
where he had grown up
and he was entering, as usual to him,
on the day of the shabbats
a
into the synagogue there.
And once there he rose up [+]
b
of reading out aloud
[+ from Tanakh Scripture for the congregation]:
4:17
So, to him the scroll of the prophet Yeshayahu was handed.
And, unrolling it
he found the place where it was written,
4:18
<
YHWHs spirit
c
is upon me;
He has [thus] anointed me!
[Heb 1:9; //Lk 3:22]
to go and announce good-news to the Gods poor
[Lk 6:20 //Mt 5:3]
.
He has sent me
{to heal the broken in heart},
to proclaim to the captives release
{Isa61:1}
bread
{Lev 24:5-9}
which had come off [on the previous day]
from the presentation table
{ Num4:7}
[in the Holy Place]
and gave them also to those following him!
Not allowed [against the Law] for no one to eat those bread
but for the kohanim, isnt it?
6:5
And he said to them,
{It is that}, having lordship
e
even over the very shabbat [rest]
f
a
5:38b{mss} [fr. Mt 9:17]
b
6:1ff shabbat (See shabbat-rest in v. 5.)
c
6:1 fields of ~grain /x: cornfields KJV; /
d
6:4 House of God [i.e. the Temple of Yerusalem]
e
6:5 having lordship even over the very shabbat rest /lord of the sabbath most;
f
6:5 shabbat [rest] [God-given shabbat rest (Heb 4:9) is the shalom which Yeshua gives. True rest
(Mt 11:29) is in Yeshua Himself, not in keeping a certain day of the week.]; />sabbath most; [Cf. English
word sabbath has different meaning, nuance, and usage.] [See BW]
is the Son-of-man
a
!
Healing a man the withered hand on shabbat
Lk 6:6-11 {//Mt +12:9-14 //Mk +3:1-6} Heali ng on shabbat: a wi thered hand
6:6
Now it so came about on another shabbat,
he entered into the synagogue and taught.
And a man was there;
his right hand was withered.
6:7
And the soferim and the Pharisees were now watching him closely,
to see whether on this shabbat he would as customarily give healing;
so that they might find something to accuse him of.
6:8
As for Yeshua himself, however, he knew their going through in reasoning,
yet he said to the
m
man with his withered hand.
Get up and stand into the midst.
And he arose and stood up.
6:9
And Yeshua said to them,
Let me ask yo:
Isnt it something allowable on the shabbat
doing good deeds rather than doing bad deeds?
Yeah, having a life
b
saved
rather than having it destroyed!
[//Mk 3:4][Cf. Mt 12:10b, 12b]
6:10
And after having looked around at them all, he said to the man,
Stretch out your [withered] hand!
And he did so,
and his hand was restored.
6:11
((But they became filled with anger, and
talked to each other
as to what they should do about Yeshua.))
Twelve chosen to be sent out
Lk 6:12-16 {//Mt 10:1-4; //Mk 3:13-19a} Choosi ng Twelve (Apostles)
6:12
Now it so came about in these days
that he went off to the mountain hill to pray
c
,
and passed the night [to be] with Elohim in his prayer.
6:13
And when it became day
d
,
he called up his disciplesto him
and chose from among them
twelve
e{Gen 49:28}
a
6:5 Son-of-man [See BW]; /x: Human Being; /
b
6:19 life - most; /soul NWT;
c
6:12 to pray [not petition supplication as such, but being in contact, being connected, being
communicating and in communion.] (See fn on 11:2 pray)
d
6:13 day (Lk 22:66) [After night (v. 12) is over, it becomes day. Day in the Scripture is what
begins at sunrise. Not to be confused with a sunset-to-sunset calendar day in rabbinic Hebrew calendar.]
e
6:13 the twelve Only appears as this in G-Jn, G-Mk, and G-Lk. Also as twelve disciples twelve
((whom he also designated as apostles
a
)):
[Mk 3:14 v.l.]
6:14
Shimon,
[5:8]
((whom he [later] also named Kefa)), and
Andrew ((his brother));
Yaakob [Ben-Zebedee], and
Yohan [his brother];
Philip, and
BarTalmai;
6:15
Mattityahu
b
, and
Thomas;
Yaakob ((Ben-Halfai)), and
Shimon ((who was called Zealot));
6:16
Yudah
c
((Ben-Yaakob)), and
J udas Iscariot,
d
((who at the end became a betrayer)).
Lk 6:17-20a {//Mt 4:24-5:2; //Mk 3:7-13a} Hi s mi ni stry; wi th heali ng
6:17
And on the way coming down with them
Yeshua made a stop at a plateau [on the slope];
and there was a large crowd of his disciples
and a great multitude of the [native] people
from all of J udea and Yerusalem,
and from the coastal-region of Tyre and Sidon.
They had come to hear him
and to be divinely healed of their diseases;
6:18
and those who were plagued by unclean spirits
were being healed.
6:19
And all the crowd tried to grasp him
because power of healing was coming forth from his presence
and he gave divinely healing to them all.
Sermon on the plain
e
6:20-49 Hi s mi ni str y wi th teachi ng
6:20
And with his eyes now brought on his disciples
apostles in G-Mt. [=counterpart in New Covenant to the twelve tribes of Yisrael in the Old Covenant]
a
6:13 apostles [= those sent out (as on a mission)]; / [x 6 in Lk 6:13; 9:10; 11:49; 17:5; 22:14; 24:10.
Cf. Mt 10:2; Mk 6:30 and 3:14 v.l.]
b
6:15 Mattityahu [Heb.] /> Matthew most; /Gk. Matthaios; [=Levi, tax collector Lk 5:27, 29]
c
6:16 Yudah [The names J udah (Yudah), J ude and J udas are same in Hebrew and Greek. IRENT
retained J for J udas only, to help differentiate.]
d
6:16ff Judas [Names of Yudah (Judah), J ude and J udas are same in Hebrew and Greek. IRENT retained
J for Judas only to help distinguish among many.]
e
6:20ff <Sermon on the Plain> [This traditional title on the Plain is inaccurate as if different from on
the Mount of G-Matthew. Its not a plain as in a valley, but a plateau in the mount.]
Yeshua spoke:
The Beatitudes [The blessed ones]
Blessed
a
are
weep now!
{
Ps 126:6}
why! yo shall be rejoicing
d
.
6:22
Blessed are yo,
whenever others bring their hatred against yo
and whenever they reject and shun yo
and reproach yo and defame yor very name
all on account of the Son-of-man.
6:23
When this happens, rejoice on that very day;
yes, yo should leap for joy!
when yo take note that yor reward is rich in the heaven.
In fact, thats exactly
how their forefathers treated the prophets.
6:24-26 How shameless!
6:24
But how terrible [and shameless!] it would be to yo
who luxuriate in rich,
why! yo have received yor comfort in full!
6:25
How terrible it would be to yo
who are full with food now,
why! yoll be hungry!
How terrible it would be to yo,
the ones laughing now,
why! yoll have deep sorrow and weep!
6:26
How terrible it would be to yo,
when people heap up praise on yo,
why! that was just the way
their fathers were doing even to the false-prophets.
6:27-36{//Mt 5:38-48} Love your enemies
6:27
But to yo, I say to the ones listening to me:
<Be yo loving those who come as enemies toyo;
do good to those who do not love yo>.
6:28
Give blessed words those who curse yo,
pray on behalf of those who exploit yo.
a
6:20 Blessed are /x: happy; /x: fortunate; /x: it will be well with; /x: will be blessed; /x: God will bless; /
b
6:20 poor ones of God [+] [+ they are blessed as to the spirit] ( Mt 5:3); [the ones whom God
has to care of their needs and who are totally dependent on God - Isa 29:19; 61:1; Ps 14:6; 40:17] [not
referring to being economically and materially pool condition]
c
6:20 yours is the Kingdom [Gods Kingdom is not a place to go, but Gods reign, the reality for people
to belong to.][Cf. 11:2 Have Your kingdom come]
d
6:21 rejoicing /laughing most;
6:29
To one who strikes you on the one jaw,
offer the other also,
and from one who takes away your garment
do not withhold your tunic either.
6:30
To everyone who asks you [to borrow]
[Mt 5:42]
,
give;
and from the one who takes away what is yours,
do not demand it back.
6:31
Yes, just as yo would like others to do to yo,
do likewise to them.
[Mt 7:12]
6:32
And if yo love those who love yo,
what good is that for yo?
Its a fact that
even those outcast sinners love those who love them.
6:33
And if yo do good to those who do good to yo,
what good is that for yo?
Yo see, even those outcast sinners do that too.
6:34
And if yo let those people borrow
whom yo expect to get repaid [+to claim yor gain],
what good is that for yo?
After all, even {those} outcast sinners let other sinners borrow,
expecting to get repaid in full!
6:35
No, be yo loving those who come as enemies to yo
and do them good
and let them borrow,
turning down no one
{mss}
,
And yor reward will be great
and yo shall be [as] sons of the Most High:
yes, He Himself is kind even when we are ungrateful
and at our worst as well.
6:36
Be compassionate
just as yor Father is compassionate!
Lk 6:37-42 {//Mt 7:1-5; //Mk 4:24-25} How not to judge others
6:37
And dont be judging down on others,
that way yo are by no means
to be judged likewise!
Dont condemn others,
that way yo are by no means
to be condemned [with sentencing] likewise!
Be yo setting others free,
and yo shall be off free!
6:38
Be yo giving, and yo shall be given
a
in a good-sized measurecontainer
pressed down and shaken up and running over
they shall give it into the folder on yor lap.
Indeed, in the same measure container yo are measuring out,
it will be measured out to yo in return.
6:39
And he also spoke a proverb to them,
A blind one cannot guide another blind, can he?
Wont they both fall into a ditch?
6:40
A pupil is not above his teacher;
but everyone fully trained will be like his teacher.
6:41
And why is it that you hardly fail to spot
the tiny splinter
in the eye of your fellow brother,
but do not give a thought to
the big wooden plank
in your own eye?
6:42
Yeah, why is it that you dare say to your fellow brother,
<Brother, why dont you let me take out
that splinter in your eye>,
when you yourself fail to see
the plank in your own eye?
You hypercritical pedant
Take out first the plank out of your own eye
and then youll be able to see clearly enough
to take the splinter out of your fellow brother's eye.
6:43-45{//Mt 12:33-35} (cf. Mt 15:20)} By their fruits shall be known
6:43
Indeed, no good tree produces bad fruit;
nor, again, a unhealthy tree produces fine fruit.
6:44
In fact, each tree is to be known from its own fruit.
They, yo see, dont gather figs from thorny thistles,
nor do they pick grapes off from a thorn-bush.
6:45
The good
h
man brings forth what is good,
out of the good thing treasured in his mind and thought
and the evil one brings forth what is evil
out of the evil treasure of his heart:
indeed, what ones mouth utters
comes out of what the heart is full of.
6:46-49 {//Mt 7:21-27} To build on the rock bed
6:46
Why, then, do call me, <Lord Lord
b
>
a
6:38 giving [purpose of work to have is to give.] [Cf. Act 20:35; Eph 4:26; Prb 11:24; Mt 6:20]
b
Lord (Gk. kurie, vocative) [In the setting of teaching collection in one place here in Lk and //Mt,
and yet do not put into practice what I tell yo?
6:47
Everyone who comes to me and listens to my words and does them
I will show yo to whom this one is like:
6:48
He is like a
h
man building a house,
who dug deep down
and laid a foundation upon the bed-rock
and when a flood came,
the torrent burst upon that house
but was not able to shake it down:
because it has been built so well
6:49
But the one who has heard [my words] but do not act accordingly,
is like a man who has built a house upon the soil
#1
without a firm foundation;
when the torrent of flood burst upon the house
at once it collapsed
and what a great destruction that entire house became!
(Luke 7)
Lk 7:1-10 {//Mt 8:5-13; //Jn 4:46b-54} Fai th of a centuri on at Capernaum
7:1
And after Yeshua had finished
all his sayings in the audience of the people,
he entered Capernaum.
7:2
And a junior officer
a
of a certain Roman centurion
b
was ill
and was at the point of death
this one was precious to him.
7:3
Now, hearing about Yeshua,
this centurion sent Elders of the J udeans to Yeshua;
to ask him whether he would come and save his servant.
7:4
And when they came to Yeshua,
they pleaded with him earnestly,
saying
He deserves it to have you do this for him;
7:5
you see, he really loves our country
in fact, he himself had even the synagogue
built for us.
7:6
And Yeshua went off with them.
And when he was not far from the house
the centurion had already sent friends to tell him,
<Sir,
don't trouble yourself [this much by coming],
its nuance is more than that of Master, a usual rendering when addressing Yeshua (e.g. 5:8).]
a
7:2 junior officer /servant most; /servant-boy; /orderly JNT; / [Cf. Jn 4:46 royal officers son]
b
7:2 centurion [Roman officer commanding about 80 soldiers.]
Indeed, I am not fit for you
to come under my roof!
7:7
For that reason
neither I consider myself as worthy to come to yo.
Instead, just say by a word
and let my child the servant be divinely healed.
7:8
In fact, I myself too am a man placed under
{/mss}a
authority,
[as you are under authority of your Father]
me having myself soldiers under me as well:
thus I say to this one, <Go!>; there he goes,
and to another, <Come!>; here he comes.
Yes, I say to my servant, <Do this!>; then, he does it!
7:9
And when Yeshua heard these things,
he was appalled at the centurion.
He turned to the crowd that followed him,
And said:
I am telling yo:
No, not even in Yisrael
have I found such deep trust [as this]!
7:10
And the centurions friends who had been sent out
returned to the house
and found the servant in good health.
Widows son at Nain
Lk 7:11-17 Wi dows son at Nai n
7:11
And it so came about afterwards
b
,
that he went to a city called Nain in Galilee,
and his disciples were going with him as well as a large crowd.
7:12
Now when he got near to the city gate,
and look!
there someone who had died was now being carried out to burial
a mothers one-and-only son;
And besides, she was a widow;
and a considerable crowd from the city was with her.
7:13
And when the Master saw her,
he was moved with compassion for her
and said to her, Stop wailing
7:14
And he went up and touched the stretcher [bearing the body];
and those carrying it came to a halt.
And he said,
Young-man I say to you,
a
7:8 placed-under{/mss} {/who has}
b
7:11 afterwards /x: the day after KJV;
Arise!
7:15
And the dead man sat up and began to speak.
And Yeshua gave him to his mother.
7:16
And awe took hold on all and they glorified Elohim,
saying A great prophet has risen up in our midst!
[Deu 18:15; Act 3:22; 7:37]
Also, Elohim has come to see and help his people!
7:17
And this word concerning him spread out
throughout the whole J udea and all the surrounding-country.
Yohanan the baptizer sent inquiry
Lk 7:18-23 {//Mt 11:2-6} Yohanan sent i nqui r y to Yeshua
7:18
@
And the disciples of Yohanan [the baptizer] reported to him
concerning all these things [Yeshua has done].
7:19
so, Yohanan called a certain two of his disciples
and sent them to Yeshua,
to ask: <Is it really you that should be
v. 40]
he reclined at a meal.
7:37
And look! there, a woman was
well, an outcast sinner in this town!
When she learned that
he was reclined at a meal in the Pharisees house,
she brought an alabaster flask of fragrant-oil along with her,
7:38
and took up her place at his feet
[on her knees] there behind him.
Weeping, she began to wet his feet with her tears.
She wiped them with the hair [flowing down] from her head
and kissed and kissed his feet ardently
and poured the fragrant-oil [on them].
Lk 7:39-50 A Lesson to Shi mon, the host
7:39
Now seeing that which was going on,
the very Pharisee who had invited him said to himself:
<This man, if he were a prophet, he would surely know
who and what sort of woman this one is.
[Look], she is touching him she, an outcast sinner!>
7:40
And responding [to the Pharisee], Yeshua said to him,
Shimon I have something to tell you.
And he says,
What is it goint to be, teacher?
7:41
Yeshua said,
There were two people
who owed money to a certain money-lender:
the one of them owed five hundred denarii [ a huge amount]!
and the other owed him fifty denarii [puny].
7:42
But when they did not have anything to repay him with,
he forgave both of them [and cancelled the debts].
Then, tell me which one of them will love him more?
7:43
But answering, Shimon said,
The one , well, I take it
who owed the bigger debt and graciously-forgiven.
a
7:36-50 <Woman Anointing Yeshua> [This full pericope in Lk is different from a shorter one within
the Passion narrative itself of other three Gospels. Common phrases appearing in vv. 36-38 are at a location
unnamed (cf. Bethany in Mt, Mk, Jn), hosted by Shimon (v. 40) (cf. served by Martha in Jn), unnamed
woman (Mariam in Jn) alabaster flask of fragrant-oil pour on His feet (=in J n cf. on His head in Mt &
Mk)][Shimon the Pharisee is poss. same person as Shimon the leper he later got contracted but healed by
Yeshua and hosted a dinner during the Passion week where Yeshua was anointed by a woman (identified as
Martha in Jn 12:1-3).]
And Yeshua said to him,
Youre right!
7:44
And turning to the woman, he said to Shimon,
This woman!
do you see her?
When I entered into your house [just while ago],
no water you gave me for my feet [to be washed].
But this very one, its with her tears she has wet my feet!
and with her hairs wiped them off.
7:45
Not a greeting kiss you gave me:
but this very one, ever since she came
{/mss}a
in,
has not stopped kissing me on my feet.
7:46
No oil you have brought out to pour on my head geeting as a guest:
but this very one, however,
with fragrant-oil has poured on my feet.
7:47
By virture of this,
I tell you that her sins her many sins! have been forgiven:
seeing that she has shown such deep love
while the one to whom little is forgiven, loves little.
7:48
And he said to her,
Your sins are forgiven.
7:49
And those who reclined at the meal with him
began to say among themselves,
<Who is this guy who even forgives sins!>
7:50
And he said to the woman,
You have put your trust in me, so are you made whole.
Go in Gods shalom!
(Luke 8)
Women group following Him
Lk 8:1-3 (cf. Mt 4:23; 9:35; 27:55) (cf. Mk 16:9; 15:41) Women group followi ng Hi m
8:1
And it so came about afterwards
that Yeshua went journeying through towns and villages,
proclaiming and annoucing good-news
of the Kingdom reign of Elohim
[9:2]
:
There the Twelve were with him
8:2
and also an entourage of some women
who had been healed of evil spirits
b
, yes, infirmities:
a
7:45 I came in {/mss} {/she came in}
b
8:2 evil spirits (only here and in Lk 7:21 and Acts 9:12, 13) [unclean spirits 4:36ff =defiling.]
Mariam, the one called a Magdalene,
a
was one of them
((she was the very one who
once had seven demons got driven out of her)),
[Mk 16:9]
8:3
and Yohanah
b
[24:10]
the wife of Kuza
c
, ((overseer in Herods))
and Susanna and many other [healed] women
these women were providing support for him and his disciples
{/mss}
all drawing out of their own means.
A parable of a sower
Lk 8:4-18 {//Mt 13:1-23; //Mk 4:1-25} Lesson w/ parable of a sower
8:4
And when a large crowd gathered together
as the people from town after town were flocking to him,
he spoke in a parable
d
.
8:5
The sower went out to sow his seed:
And as he sowed,
some fell alongside the road, and it was trampled down
and the birds in the sky ate it up.
8:6
And other fell on the rocky base,
and after sprouting up,
it withered away because it had no moisture.
8:7
And other fell in among the thorny thistles,
and the thorny thistles grew up with it and choked it off.
8:8
And some other fell on the good soil
and, after sprouting up, produced fruit a hundred-fold.
As he told these things, he shouted,
The one who has ears to hear, let him listen!
8:9-10 Reason for telling in Parables
8:9
And his disciples asked him
what this parable might be about.
8:10
And he said,
To yo it is given the privilege of understanding
the hidden truths of the Kingdomreign of Elohim:
but to the rest it is given in parables,
so that, though looking, they may look in vain
and, though hearing, they may not get understanding.
{Isa. 6:9}
8:11-15 Interpretation of the parable of the sower
8:11
Now the parable is this:
The seed that is sown stands for the Word of Elohim.
8:12
Now those [seeds] fallen alongside the foot-path are
a
8:2 Mariam, the one called Magdalene Mariam the Magdalene (Lk 24:10)
b
8:3 Yohanah (=24:10); /Yochanah; /Joanna
c
8:3 Kuza /Kusa; /Chuza;
d
8:4ff parables [=illustrations in a story line to help understand some aspect of what is otherwise
beyond comprehension of the listeners. Many parables in the Gospels are to make truth claims. Many are
allegorical, but not same as allegories. Not fables. Narratives such as Passion narrative are not parables.]
[like in the case of] the [people] who have heard the Word;
then comes the Devil
a
and takes it away from their heart,
such that they may not come to believe and get saved.
8:13
And those fallen upon the rocky base are like in the case of the ones who,
when they hear it, welcomed the Word with joy.
But, as these do not have root,
they believe for a period of time
but in time of being put to test they fall away.
8:14
And as for what fell among the thorny thistles
these are [like in the case of] the ones who have heard
but, by being carried away
by worries and riches and pleasures of the living,
they get choked off and do not produce ripe fruit.
8:15
@
And as for that seed on the good soil
these are [like in the case of those] who
having heard the word in a fine and good mind,
hold it fast [in their hearts]
and bring forth fruit by virtue of their patient-endurance.
8:16-18 Listen
8:16
And no one, after lighting an oil-lamp,
covers up it with a vessel or puts it underneath a bed;
but places it upon a lamp-stand,
so that the people may see the light as they come in.
[8:16 // 11:33; //Mt 5:15]
8:17
Indeed, there is nothing hidden,
that will not become revealed;
nor anything kept concealed,
that will not be known and come to light.
[8:16 // 12:2; //Mt 10:26]
8:18
Pay attention then how yo hear this!
As yo should see
whoever has something,
more will be given to him!
but whoever does not have [to begin with],
even what he thinks he has
will be taken away from him!
[8:18 //19:26][//Mk 4:25] (cf. //Mt 13:12 //25:29)
Real kindred
Lk 8:19-21 {Mt 12:46-50; Mk 3:31-35} Real ki ndred
8:19
And there came to him his mother and brothers
and they were not able to get to him because of the crowd.
8:20
And a message was sent in to him,
<Your mother and your brothers are standing outside.
They want to see yo.>
8:21
But he answered and said to them,
My mother and my brothers are these:
the ones who hear the word of Elohim and are doing it.
a
8:12 Devil [//Mk 4:15 - Satan]
On the ship
A storm stilled
Lk 8:22-25 {//Mt 8:18, 23-27; //Mk 4:35- 41} Across the Lake
8:22
Now it so came about on one of those days,
that he on his part got into a small fishing ship, also his disciples,
and he said to them,
Let us go over to the other side of the Lake.
And they set sail.
Sti lli ng the storm
8:23
But as they sailed,
he fell asleep.
Now violent windstorm came down on the Lake
[rushing down from Golan Heights],
and they began to be swamped and were in danger.
8:24
And having come to him, they aroused him, saying
Chief, chief We are about to perish!
And he awoke and rebuked the wind and the raging waves;
and they stopped and it became calm.
8:25
And he said to them,
Where is yor trust on me?
And they were awe struck and astonished, saying to one another,
Who really is this man?
He commands even winds. And the waves
see, how theyre obeying him!
to Decapolis
Healing a Gadarene demoniac
Lk 8:26-39 {//Mt +8:28-34; //Mk +5:1-20} Heali ng a Gadarene demoni ac
8:26
And they sailed down to the region of the Gerasenes
{/mss}
,
which is on the eastern side opposite across the Lake Galilee.
8:27
And as Yeshua
h
came ashore,
there he was met by a certain man from the town [Gadara]
who was demon-afflicted
{and} for a long time
{} having worn no clothes
and nor staying in a house,
instead roaming around among the memorial-tomb sites.
8:28
And when he saw Yeshua, he cried out,
and fell down before him
and with a loud voice said,
What is it to me and to you?
Yeshua! O Son of Elohim the Most High!
I beg you, do not torment me.
8:29
This man acted in this way because Yeshua was already engaged
in the task of bidding the unclean spirit to come out of the man.
((As for that spirit, on many an occasion
it had seized the man with great violence,
people then secured him binding down with chains and fetters
so as to keep him safe.
However, he would break off whatever binds him down
and be driven by the demon into the uninhabited area.))
8:30
And Yeshua asked him, saying
What is your name?
And he said, Legion.
a
((It is that many unclean spirit of demons had entered him.))
8:31
And the demons kept pleading with him
that he would not order them off to the abyss.
8:32
Now there was a large herd
b
of swine
being fed there on the hillside.
So they pleaded with him to let them enter into these swine.
As he let them
8:33
the demons came out of the man
and entered into the swine [as he commanded].
the herd of swine rushed down the cliff into the Lake
and all drowned.
8:34
And when the swine-herders saw what had happened,
they fled and told it in the city and in the countryside.
8:35
And the town people came out to see what had happened,
and they came to Yeshua
and found the man from whom the demons had gone out
now clothed and sound-minded,
sitting at the feet of Yeshua! ;
and they became afraid.
8:36
And those who had seen it told these people
how that demon-afflicted man was saved to be made whole
[and how many pigs they got lost].
8:37
So all the crowd of the region around the Gerasenes
asked him to get away from them
because they were greatly afraid of what else he might cause.
Thus he got into {the} ship to turn away from them.
8:38
But the man, from whom the demons had gone out,
begged him to come along:
but Yeshua told him to send him away,
8:39
No, go back to your home; and tell to relate
what great things Elohim has done to you.
a
8:30 Legion [parody on a unit of Roman army, about 5000 men.]
b
8:32 large herd of swine [2,000 of them (about $200,000 worth) Mk5:13]
And he went off on his way, proclaiming all over the town
what great things Yeshua had done for him.
from Dalmanutha back to Capernaum
Healing Jairus daughter and A woman
Lk 8:40-56 {//Mt 9:18-26; //Mk +5:21-43} Yai rs daughter &a woman wi th hemor r hage
8:40
When Yeshua returned, the crowd welcomed him;
in fact, they were all waiting for him.
8:41
And look, a man named Yair
a
came,
who was a synagogue-president,
and falling down at the feet of Yeshua
pleaded with him to come to his house;
8:42
for she was his one-and-only daughter, about twelve years of age,
and she was dying.
As he was on the way the crowds thronged and pressed round him.
8:43
And there came a woman,
afflicted with a flow of blood
b
for twelve years,
who {had spent all her means of subsistence on healers, but}
[cf. Mk 5:26]
could not be cured by any one,
8:44
approached from behind him
and grasped on to the tassel at the hem of his robe.
And instantly her flow of blood ceased.
8:45
And Yeshua said,
Who is it that touched me?
And all denying, Kefa {and those who were with him} said,
O Chief The crowds are hemming you in
and are pressing upon you
{and you say, <Who touched me>?!}
8:46
But Yeshua said,
Yes, someone did touch me;
in fact,
I knew that some power of mine had gone out from me.
8:47
And the woman, seeing she could not go unnoticed,
came up to him trembling and fell down before him.
She disclosed before all the people
why she touched him and how she was healed instantly.
8:48
And he said to her,
Have courage, daughter your faith has made you well.
Go in peace.
a
8:41 Ya'ir /Jairus
b
8:43 afflicted with flow of blood =uterine bleeding (a common medical condition of women)
which makes her ritually 'unclean', which, in turn, makes anyone touching her also ritually unclean,
obligating themselves to go though 'purification rites'. Cf. Lev 15:25
8:49
While he was still speaking,
someone from the household of the very synagogue-president came, saying
Your daughter has died;
do not trouble the teacher {anymore}.
8:50
But Yeshua hearing it, answered towards Yairus, saying
Do not fear.
Only believe, [+nothing else right now,]
and she shall be saved to be made whole.
8:51
And when he came to the house,
he didnt let anyone to go in with him,
except Kefa and Yohan and Yaakob
and the childs father as well as mother.
8:52
And weeping were everyone in the house
and grieving over her.
But he said,
Stop weeping;
The child is not dead and gone;
instead, shes sleeping.
8:53
And they chuckled at him to scorn,
for they knew that she was dead.
8:54
But as for him,
{having put everyone outside and} taking hold of her hand,
he called out to her, saying
My child, arise.
8:55
And her spirit returned and she rose up instantly
And he ordered something be given her to eat.
8:56
And her parents were astonished. But he charged them
not to tell around to anyone what had happened.
(Luke 9)
The Twelve sent out
Lk 9:1-6 {//Mt 10:5-15; //Mk 6:7-13}[cf. Lk 10:1-16] The Twelve sent out
9:1
Now the day came when Yeshua called to him
the Twelve disciples together,
he gave them power and authority
to cast out all kinds of demons and to bring diseases to cure.
9:2
And he sent them out to go and proclaim the Kingdom reign of Elohim
and to heal the sick.
9:3
And he said to them,
[9:3-5 //10:3-12 cf. Mt 10:7-15]
Take nothing for yor journey,
neither a staff
{/mss}
[other than one yo have],
nor paupers bag, nor a loaf of bread,
nor silver money;
nor an extra tunic to have.
9:4
And wherever yo enter into a house,
stay there until yo leave that town.
9:5
And as for those who do not receive yo,
yo should, upon leaving that town,
shake the dust off yor feet
for a testimony against them.
9:6
And they started off and went through the villages
announcing good news and healing people everywhere they go.
Lk 9:7-9 {//Mt 14:1-2; //Mk 6:14-16, 20b} Herods confusion over Yeshua vs. Yohanan
9:7
Now Herod the Tetrarch heard of all these things happening by him,
and he was perplexed,
because some said
<Its Yohanan! he is raised from out of dead ones!>
9:8
and others said <Eliyahu! he has appeared.>
and still others said
<One of the old prophets has come back to life!>.
9:9
And Herod said,
Yohanan? I [certainly] had him beheaded!
a
But who is this?
How come I [with my own ears] now hear
such strange things about him?
And he sought tried to see and meet him.
Lk 9:10a {//Mk 6:30} (cf. Mt 14:12b) transitio
9:10a
And upon their return, those who were sent out by Yeshua
b
recounted to him what things they had done.
[from Capernaum] towards Bethsaida
Feeding five thousands
Lk 9:10b-17 {//Mt 14:13-21; //Mk 6:31-44; //Jn 6:2-14} Feedi ng fi ve thousands
c
9:10b
And Yeshua took them and went off
d
to be all alone by themselves
[from Capernaum] toward a solitary place
in the vicinity of a town called
{/mss}
Bethsaida
[on the north shore of the Lake].
9:11
But the crowds got to know it
and began to come after him.
There, having welcomed them
he began to speak to them about the Kingdom reign of Elohim
and healed those who had need to be cured.
[cf. Mt 14:14; //Mk ]
a
9:9 Yohanan ~~ beheaded [According to Josephus, Yohanan was executed at Machaerus, a frontier
fortress, east of the Dead Sea, BAR 38:05 2012, pp. 30-41.www.bib-arch.org/bar/ Machaerus: Where
Salome Danced and John the Baptist Was Beheaded ][Cf. Tiberias, Herods capital.]
b
9:10 those who sent out /apostles most; /
c
9:10b-17 <Five thousands fed> [Lk does not record the Mt-Mk pericope <Feeding Four Thousand>
{Mt +15:32-39; //Mk +8:1-10 } in the setting for the Gentile people and 7 loaves with 7 basketful leftover]
d
9:10b went off [by their fishing ship in the setting of //Mt 14:13 //Mk 6:32]
9:12
The day then began to be declining.
Having come up to his side,
the Twelve said to him,
Send the crowd away!
if they make their way
into the villages around here, also the hamlets,
they could somewhere to stay for the night and
find some provisions.
You see, out here we are all alone middle of nowhere!
9:13
But he said to them,
Yo give them something to eat here! [Dont chase them off.]
And they said,
Nothing more than five loaves
and two fish weve got here
unless, of course, we ourselves go and buy some food stuff
for all of these people!
9:14
((yo see
|
there were about five thousand men there.))
And he said to his disciples,
Get them recline [on the grass]
in groups about fifty each
9:15
And they did so and had them all recline.
9:16
And he took the five loaves and the two fish,
and looking up to the heaven he gave blessed words [+]
a
and broke them and handed them to the disciples
to place before the crowd.
9:17
And they all ate until they had had enough,
and then they picked up twelve basketful the leftover of fragments.
<Intervening long section>
Luke does not show this intervening long section
in Mt 14:22-16:12; //Mk 6:45-8:26 which includes percopes of:
(1) <Walking by the Lake (on the sea)> (Mt 14:13-21; //Mt 6:30-44) and
(2) <Feeding of the four thousands>(Mt 15:32-39 //Mk 8:1-10).
Kefas confession & The way to the cross
Kefas Confession & the Way to the Cross (Lk 9:18-36)
Lk 9:18-21 {//Mt 16:13-20; //Mk 8:27-30} Kefas confessi on on the Messi ah
b
9:18
And it so came about that, as he by himself was praying,
the disciples came together to him
a
9:16 blessed words [+] [+ praising the One who brings bread out of the earth]
b
9:18ff <Kefas confession> [He also does not mention of the setting (to Caesarea Philippi).]
and he put the question to them, saying
Who do the crowds say about me to be?
9:19
And they replied:
Some say <Youre Yohanan the baptizer>;
but others say, <Eliyahu>,
and others say <One of the prophets of ancient days has risen>.
9:20
And he said to them,
But yo, who do yo all say I am to be?
And [it was] Kefa [who] answered, saying,
You! Why, it is you who are the very Messiahof Elohim!
9:21
But he strictly charged them to tell this to no one.
For etelli ng Hi s Passi on
#1 of foretelling His death and resurrection
Lk 9:22 {//Mt +16:21-23; //Mk +8:31-33} Foretells
a
Hi s death & resurrecti on
9:22
He also said,
It is necessary
b
for this Son-of-man
to undergo great suffering,
And to be rejected [+ after being put on trial]
by the Elders and chief kohanim and soferim,
And to be put to death
And on the third day
to be raised up [to Life].
[18:33; cf. 9:44]
Lk 9:23-27 {//Mt +16:24-28; //Mk +8:34-39} I f anyone would come after me
9:23
Then he said to all [of them],
If any of yo wants to come after me[as a follower],
you must say No to your very self
c
[of being ones own Lord]
and take up the execution stake
d
of your own{day after day}
and be following me.
[9:23; //14:27 //Mt 10:38]
9:24
In fact, whoever wants to keep their own being
e
safe
shall lose it;
but whoever will have ones own being lost because of me,
shall keep it safe.
[9:24 //17:33]
9:25
Indeed, what does it profit, having gained the whole world
but a person lose or forfeit ones very self?
9:26
Truth to tell, whoever is ashamed of me and of my words,
the Son-of-man will be ashamed of this one,
when he comes in the glory of him and of the Father
and of the holy angels.
[9:26 //12:9 //Mt 10:33]
a
9:22 <Foretelling of His death and resurrection> [2
nd
time 9:43; 3
rd
time 18:33] [It is foretelling
as it is on the course.; there is nothing of prediction]
b
9:22 it is necessary [in this context, it is a circumlocution for by Gods will]
c
9:23, 25 very self [Gk. heautou oneself; cf. own being in v. 24 Gk. psuch life soul] [To say
No to ones very self is self-abnegation. See *soul *self in BW.]
d
9:23 execution stake Gk. stauros; [Prob. in synecdoche for cross-beam.][As in 14:27, used in a
figurative sense a picture of a criminal marching on the way to ones execution, shamefully carrying it
through the midst of a jeering mob.] [At this stage of the Gospel narrative, there is no reference or connotation
of Yeshuas death symbolized by cross]; [See BW]; />>cross
e
9:24 whole being [Gk. psuch. cf. very self in vv. 23 & 25.] />>life - most; /soul NWT;
Transfiguration vision for Reality of the Gods Kingdom
Lk 9:27 {//Mt +16:28; //Mk +9:1} Gods Ki ngdom to be shown
9:27
[And he said to them,]
[after Mk 9:1]
Now, Im telling yo earnestly,
there are some [of yo] standing here,
who shall surely not come to face death,
until first they see [this glimpse of]
the Kingdomreign of Elohim.
Lk 9:28-36 {//Mt +17:1-8; //Mk +9:2-8} Transfi gurati on vi si on
9:28
And thus [in actual fact]
it came to pass that about eight days after these words,
he took with him Kefa, also Yohan and Yaakob,
and went up to the mountain
a
to pray.
9:29
And it so came about that while he was praying,
the appearance
#1
of his face changed
and his clothes became white
all shining and radiant.
9:30
And look two men were there conversing with him here
Moshe and Eliyahu!
b
9:31
Being revealed in [heavenly] glory
they were talking about his departure
which he was about to carry out in Yerusalem.
c
9:32
Meanwhile as for Kefa and the other two with him
they had been being weighed down with sleep;
then, when they became fully awakened
there they saw the Glory of Yeshua
and the two
m
men standing along with him.
9:33
And it so came about that as the two were leaving him,
Kefa said to Yeshua,
Chief
/
So wonderful it is for us to be here!
Let us put up three tents [to rather stay on high up here];
one for you and one for Moshe and one for Eliyahu!
(( not realizing what he was actually saying.))
9:34
And Kefa was saying these, there came a cloud
and threw its shadow over them
and awe swept over them
as the cloud over shadowed them:
9:35
And there came a voice out of the cloud, saying
This is my Son, the Chosen One!
{mss}
[3:22; Heb 1:5]
a
9:28 the mountain [a lofty mountain - //Mt; //Mk. Cf. a lofty mountain Lk 4:5 v.l.]
b
9:30 Moshe and Eliyahu [representing Torah and the Prophets, respectively, of the Old Covenant
along with Yeshua Himself representing Grace of the Renewed Covenant cf. Jn 1:16-17].
c
9:31 <verse> [the verse not in //G-Mt]
Isa 14:12}
[down to earth], as lightning does!
10:19
See what Ive given yo?
{/mss}a
the very authority
to
Lv 19:18}
doing;
then, you shall live.
[ Lev 18:5]
A good Samaritan
Lk 10:29-37 Answer with Parable of a good Samari tan
10:29
That Torah-savvy person,
now being anxious to prove himself to be righteous
[on that matter of scrupulously keeping the commandments],
[did what he could do there]:
he threw back another question to Yeshua,
[All right, then,]
just who is [fit to be] my neighbor?
10:30
Taking it up from him, Yeshua then begins to tell [+]
d
A certain man was going down. . .
from Yerusalem to Yericho
e
. . . Yerusalem Yericho 14 mi
and fell into the hands of bandits.
Having stripped him and inflicted blows as well,
a
10:27Y H W H your Elohim [Y H W H (See 1:6 EE) May be read aloud as Adonai.(Yahweh; Yahweh;
/x: J ehovah)] /the Lord your God most; /the LORD your God EBTV;
b
10:27 <verse> [Judaic Shema is quoted partly here in Lk; and incompletely in Mt 22:37; and fully in
Mk 12:30 - fr. Deu 6:5.] [See GG shema]
c
10:27b as your very self [is loved by God] [v. 27b Cf. Mt 19:19b; 22:39; Mk 12:31, 33; Gal 5:14;
Rm 13:10; cf. 2Ti 3:2; J am 2:8] [not loving self. See Appendix Mt 19:19; 23:39 loving self?]
d
10:30 to tell [+] [+ to give a story! instead of an erudite expounding:]
e
10:30 Yericho [City of Palm trees oasis town. Royal class kept palaces. Cf. Bethphage - the
bedroom community for priests or the Temple workers in Yerusalem. (See Appendix Lk 10:30 with photos
- Oasis of J ericho). Presence in the narrative of a priest and a Levite on this road gives a hint of their on-
going collusion with political power.]
they ran off, leaving him {being} half-dead.
10:31
There, by chance, was a certain kohen
coming down on that road
and when he spotted it [afar], [How could he be bothered!]
he went by on the other side [of the road].
10:32
And likewise, a Levite also came on the scene there
and saw it he went by on the other side, too.
10:33
But a certain Samaritan traveling on the road came upon
where the man was fallen.
and, at seeing him, he was moved with pity
10:34
So, he went over to him, and bound up the wounds
after having poured olive oil and wine
a
over them;
[And then,] putting him upon his own beast of burden,
brought him to an inn and there he cared for him
10:35
And on the next day, {upon departing},
he took out two denarim
b
and gave them to the innkeeper
and said,
<Look after him, will you?
And whatever you may spend more for him,
I, on my coming back here, Ill certainly repay you.>
10:36
Now, the hard-hitting question is
<To this one here who fell into the hands of those bandits
which one of these three {then} seems to you
to have become himself
to be a neighbor to the very one in need?>
10:37
And that one very sage in the Torah said,
[Must I really say Samaritan?! . . . ]. Its the one . . .
who showed compassion on him.
This is then what Yeshua said to him,
Off you go and its now for you
do likewise as you have known well!
10:38-42 Mar thas Lesson
a
10:35 wine i.e. fermented grape-juice.
b
10:35 denarim [A denarius (silver coin) =an average days wage for a laborer (Mt 20:2)]
Martha and Mariam
Lk 10:38-42 Martha and Mari am
10:38
Now as they were going on their way,
Yeshua entered into a certain village
and here a certain woman named Martha
a
welcomed him {into her home}.
10:39
And she had a sister named Mariam
b
who came [and chose]
to sit down at the feet of Yeshua and was listening to his word.
10:40
But Martha felt herself overburdened
by all that she had to wait on,
and she came over to him and said
Master, it doesnt matter to you that, as it seems,
my sister has left me alone to wait on, does it?
Tell her to pitch in for me, [+]
c
will you please?
10:41a
But Yeshua
{/mss}
answered and said to her,
Martha, Martha You
{
are concerned unduly and
}
seem got troubled
{
over so much
}
[ there, full in your hands].
d
10:42a
Indeed, [+at present]
{
few things
}
there are in need
in fact, only one. Yes, dont forget, [+]
e
10:42a
Indeed, [+at present] there is only one thing important
{/mss}f
dont forget, [+]
g
b
As for Mariam, she on her part showed
to have made a choice, the right one for her own.
c
That wont be taken away from her [for now].
a
10:38 Martha [meaning Lady]
b
10:39 Mariam /Mary (English); [Note: several different persons with this same common name.]
c
10:40 for me [+] [+ and let do her part along with me], will you, please]
d
10:41 distracted [i.e. preoccupied with and putting things and problems first, instead of relations
and persons]
e
10:42 dont forget it [+] [+ Its for a short time I am going to be here with you all. That should be all
that matters. Be glad, will you?] [A between-the-lines in ellipsis the focus of the narrative is on Martha,
not on Mariam.]
f
10:42 when one thing is all what you really need{mss} {/a few things are needed, or one} {/a few
things are needed} [other mss variants: v. 41abc & v. 42b absent];
g
10:42 dont forget it [+] [+ Its for a short time I am going to be here with you all. That should be all
that matters. Be glad, will you?]
11:1-13 On Prayer
(Luke 11)
Lk 11:1-4 {//Mt 6:9-13; 7:7-11} Yeshua teaches prayer have us honor Gods name
11:1
And it so came about
that he was in a certain place praying;
when he was finished, one of his disciples said to him,
Master Teach us to be praying [+]
a
,
as Yohanan also taught his disciples.
Lords Prayer
b
Have us honor your name {//Mt 6:9-13}
11:2
And he said to them,
When yore praying [+]
c
, say
<Father[+]
d
Have your name be honored and sanctified!
e
Bring your Kingdom reign come! [+]
f
11:3
With the bread [of Life]
g
for us
[cf. J n 6:35, 48, 51]
[from above] in full measure
h
have us provided
i
as each day comes
j
!
11:4
And forgive us our sins
k
;
[cf. Mk 11:25]
also indeed we ourselves make everyone free
who are in debt to us.
And bring us not to a place of being put to test [+]
l
>.
a
11:1 teach us to be praying [+] [+ to be like you] (Cf. Lk 6:12 Yeshuas praying) [i.e. make us to be
prayer persons; not to give out a [model] prayer worthy to recite about prayer, how to pray, or what to
pray for.]
b
11:2-4 <Lords Prayer> [=rather, <Discipless praying taught by the Lord>.] [much shorter than the
parallel in G-Mt.].] [The Lords Prayer is not three petitions for God +three petitions for us. What holds
all is Gods name that which stands for God to be honored.] [See under Appendix in G-Mt]
c
11:2 praying [+] [+in yor life to hear Him and let Him hear in your praying]; [cf. Jn 9:31]
[Praying
means breathing life, living in spirit, being connected to God in personal relation in a direct line for life-
giving spirit. Not monologue. Not same as petition (payer as a countable noun).][*prayer in BW.]
d
11:2 Father [+] [+ {mss} O our heavenly One] [v.l. as in //Mt 6:9 Our Father, the One in the
heavens] [Abba in Aramaic to address (Mk 14:36; Rm 8:15b; Gal 4:6; cf. Jn 1:11) with a word picture of
authority and intimacy of a loving fathers care.] [See God as Father in BW.]
e
11:2 Have ~ to be honored and sanctified [=Yes, it has to be and it shall be; and we will be a part of
it a pledge more than petitioning.] [This is at the core of all the prayers to God. Here all others are for us to
carry out this pleadge.] />may be honored NET, etc.; /x: Hallowed be KJ V, etc., (- archaic);
f
11:2 Bring ~~come [+] [+ and sweep over us] [Yes, it has to come and shall come; and we will be
a part of it.]
g
11:3 bread [of Life] [i.e. the New Manna with allusion in Jn 6:35; Exo 16:33 //Heb 9:4 (manna as gift
of heaven, sign of His presence, and promise of His salvation)] [It does not refer to physical bread,
representative of food and material provisions.]
h
11:3 in full measure [For the Greek hapax EPIOUSIOS, see Appendix Mt 6:11]
i
11:3 providing us [cf. Pro 30:8b feed me with food that is my portion NASB.]
j
11:3 as each day comes /each day; /> day by day KJ V; [//Mt 6:11 today] {
Ex 16:4}
k
11:4 sins [//Mt 6:12 debts] (The Aramaic word means debt as well as sin)
l
11:4 test [+] [+ thus unable to keep Your name honored]
Ask and receive
Lk 11:5-8 God answers because He wants us honored
a
11:5
And he said to them,
Say, one of yo calls on a friend,
at the dead of a night
and say,
<Come on, friend Will you please let me borrow some bread?
three loaves would be fine;
11:6
A friend of mine just came to me from a journey
and I have nothing to put before him.>
11:7
How would it sound if a reply from inside is like this?
<Stop bothering me, o.k.? The door is already shut.
Yeah, my children are all gone with me to bed.
Cant simply get up now to give you something!>
11:8
I tell yo this: [18:1-8]
even if someone may not stir himself up
for friendships saketo give out something to him,
yet, knowing his friend is out there feeling ashamed [+]
b
there is no other way than getting up[to honor his friend]
and give as much as needed.
Lk 11:9 13 {//Mt 7:7-11} A.S.K.
11:9
@
So, [
+
as yo are who yo are], I tell yo-all,
Keep asking and it will be given to yo; [+]
c
Keep seeking and yo will find;
Keep knocking on and it will be opened to yo.
11:10
And indeed, everyone
d
asking receives,
and the one seeking finds,
and to the one knocking it will be opened.
11:11
Now any father among yo,
if his son in his need asks for {a loaf of bread,
would he give something like a stonepebble to his son?
Or also if his son asks for}a fish,
would he hand out something like a [water] snake
a
11:5-8 <God answers us> [God answers to honor us, the very children who honor Him. He is not a
reluctant Father who would hear us only if we can invoke and importune Him. He is not someone who does
not know what we need; He is not a deaf idol, any of gods people carry.]
b
11:8 feeling ashamed [+] [+ about to lose your face by having to come to ask like that] [different
understanding from cultural difference]; /shameless; /persistence NASB, NRSV, (NET); /impudence - ESV;
/importunity KJ V, ASV; /[cf. 18:6]
c
11:9 given yo [+] [+ God will honor when yo request what yo need in seeking Gods
righteousness and His Kingdom reign]
[Mt 6:33]
d
11:10 everyone [that is, those who belong to the reign of Gods Kingdom, who would ask in harmony
with what God desires (1Jn 5:14)]
instead of a fish?
11:12
Or if his son in his need asks for an egg,
would he give out something like a scorpion?
11:13
If yo, then, for all yor evilness, still know how to make
good gifts to yor dear-children [for what they need],
how much readier will the heavenly Father be
to give holy spirit
a
to those who ask Him [+]
b
?
Yeshua and Hi s Opponents:
11:14-26 (1) The two kingdoms
11:27-36 (2) The faithless generation
11:37-54 (3) Pharisees and soferim
11:14-26 The two ki ngdoms
Healing a mute
11:14 {//Mt 12:22-23} Healing a mute one
11:14
And Yeshua was casting out a demon
out of a man whom it made unable to speak.
Then as it happened, the demon having come out,
the mute man began to speak,
and the crowds astonished.
Beelzebub controversy
11:15-23 {//Mt 12:24-30; //Mk 3:22-27} Beelzebub controversy
11:15
But some of them said,
It is with the help of Beelzebul,
c
the chief demon,
that this fellow is casting out demons.
11:16
while others, in order to put him to a testing scheme,
were seeking from him a sign from heaven.
[cf. 11:29]
11:17
But Yeshua, knowing well whats on their mind, said to them,
Every kingdom divided against itself is brought to desolation,
and a ruling house against a ruling house falls.
11:18a
So, if the Satan is also divided against himself
c
as yo argue that it is with [the power of] Beelzebul
that Im casting out demons
b
how do you suppose that his kingdom could stand firm?
a
11:13 holy spirit /x: the Holy Spirit KJ V, and most; [=a gift of holy spirit. Here it has nothing to do
with the so-called Trinity.] [See trinity in BW]
b
11:13 ask Him [+] [+ to God, who has His blessing and benevolence in store for all, when yo request
what yo need in seeking Gods righteousness and His Kingdom reign]
c
11:15, 18 Beelzebul (=Mt 12:24; //Mk 3:22)(Baal-zebul lord of house); /Beelzebub KJV, ASV;
(Cf. Baal-zebub - 2Kg 1:2 lord of flies)
11:19
And if I really throw out demons
by [the power of] Beelzebul [as yo argue],
by whose power do yo suppose yor very own sons
[see, my disciples here] cast them out?
[+ Why, if yo resort to that sort of argument,]
surely they themselves will be[found to play
the part of] judges condemning yo.
Why, if thats the way yo see it,
11:20
but if it is with
yor House
#
[of worship] is being abandoned,
leaving to yo deserted;
{J r 22:5; cf. 1Kg 9:7f}
Now I tell yo <Yoll never see me again>,
until {the time comes when} yo say,
<
donkey
{/mss}
or an ox falls into a well,
[ Exo 21:33]
will not right away pull it up and out
[even] on the very day of the shabbat?
14:6
And they found themselves quite unable to reply to all these.
Teaching on humility
Lk 14:7-14 Teachi ng on humi li ty
14:7
And, he noticed how the guests had picked
a
13:35 Adonai /LORD; /x: the Lord most; [Yeshua Himself in Y H W Hs name.] [See BW]
the places of honor for themselves at the table,
so he went on to tell this parable to those who were invited:
14:8
When you are invited by someone to a wedding feast,
do not recline in the place of honor.
A person more important than you
may have been invited.
14:9
Then the host who invited both of you will come
and say to you,
<Give up your place to this person>,
and then youll start off embarrassed
to take the lowest place.
14:10
Instead, when you are invited,
go and recline in the lowest place.
Then, when the host comes, he will say to you,
<Dear friend, move over higher [to this place of honor], please,>
then, you will be honored
in the presence of all the other guests.
14:11
Because everyone who exalts himself will be humbled,
and the one who humbles himself will be honored.
14:12
And he said also to his host,
When you have a dinner or a supper,
do not be calling just
your friends,
or your brethren, or your relatives, or rich neighbors;
lest they may perhaps also invite you in return
and it would become a paying off to you.
14:13
But when you spread a feast,
be inviting rather also by all means
the poor, the maimed, the lame, the blind:
14:14
and you will then be blessed;
because they have nothing with which to repay you:
indeed, you will be repaid
in the resurrection of the righteous ones.
Parable of the banquet
Lk 14:1524 Parable of the banquet
a
14:15
And one of the fellow guests heard this and said to Yeshua,
Blessed is the one who is to partake
of the feast in the Kingdom of Elohim!
14:16
But he said to him,
A certain man was spreading a banquet,
and he invited many:
a
14: 15-24 <Parable of a Great Banquet> (cf. Mt 22:1-14 Parable of a Royal Wedding Banquet)
14:17
and as the hour of supper coming he sent out his servant
to tell those who were invited,
<Come! Everything is ready now.>
14:18
And they all began to make excuses in unison.
The first said to him,
<Ive just bought some land,
and I have to go and see it;
I beg you to have me excused.>
14:19
And another said,
<I have bought five pair of oxen
and Im on my way to try them out;
I beg you to have me excused.>
14:20
And another said,
<Ive got a wife; we just got married;
So I really cant come.>
14:21
And that servant came back
and reported all this to his house-master.
Then the housemaster became angry and said to his servant,
<Hurry out into the broadways and lanes of the city
and bring in here the poor and maimed and lame and blind.>
14:22
After that happened, the servant said,
<Master, Ive done what you ordered,
but there is still some room.>
14:23
And the master said to the servant,
<Go out on to the streets and the fenced-in places
and urge and persuade them to come in;
I want my house to be filled.>
14:24
Indeed, I say to yo all, none of those guests
who were invited [but sadly declined to come]
will get from me a taste of this dinner.
14:25-35 Counti ng the cost
14:25-27 Cost of being a disciple
14:25
Now there went with him large crowds and he turned and said to them,
14:26
If anyone comes to join me,
yet refuses to put aside
a
and let go of
[cf. 12:53]
his own father and mother
and wife and little children and brothers and sisters,
and, yes, even the very self of his own,
he is not able to become my disciple.
14:27
And whoever does not bear ones [[own]] execution stake
b
to come after me,
a
14:26 put aside and let go of [Aramaic idiom; not hate]
b
14:27 execution stake />cross; [in a figurative sense (9:23). Prob. synecdoche for a cross-beam.]
is not possible to come to be my disciple.
[14:27 //14:33; 9:23]
14:28-33 Parable of fools
14:28
Suppose which one of yo,
who wants to build a tower,
would not first sit down and calculate the cost,
to see if he has enough to complete it?
14:29
Otherwise, when he has laid its foundation
and then, [running out of money], he is unable to finish,
everyone who sees it will poke fun at him,
14:30
saying <[There he goes!] This man did well begin to build;
see, now, unable to finish!>
14:31
Or what king, as he is going to engage another king in war,
will not first sit down
and deliberate whether he is able with ten thousand to meet the one
who is coming against him with twenty thousand?
14:32
Or else, while the other is still long way off,
he sends a delegation and asks the terms of peace.
14:33
In the same way, then,
not one of yo can come to be a disciple belonging to me
unless you dont let go of all
that you dearly hold as your own.
[cf. 9:62; 18:22. Cf. Mt 19:21; Mk 10:21]
14:34-35 Worthless rock salt
14:34
Now, as good as salt is,
but when the [lump of raw rock] salt has its salt stuff used up,
[Mt 5:13]
how shall it be made salty?
14:35
It is good neither for the soil nor for the manure pile:
they just threw it out.
The one who has ears to hear, let him hear.
Lost and found
15:1-7 A lost sheep
15:8-10 A lost coin
15:11-32 Two lost sons (Prodigal son)
(Luke 15)
15:3-7 Setting for parables
15:1
Now the turncoat tax-profiteers and outcast sinners
all kept flocking to Yeshua to hear him.
15:2
And the Pharisees and the soferim kept muttering,
saying:
This one! He welcomes outcast sinners
even having his meals with them! [How scandalous!]
A lost sheep
15:3-7 {//Mt 18:12-14} A lost sheep
15:3
So, in response, Yeshua spoke to them with this parable, saying;
15:4
If you have a hundred sheep
and lose one of them,
who among yo would not keep the ninety nine
behind in the field
and set out to look for the one which is lost,
until it is found?
15:5
And when found,
joyfully he puts it on his shoulders to carry back.
15:6
And upon returning home,
he calls his friends and his neighbors up together,
and says to them, <Rejoice with me,
because I have found my
salvation
c
has come!
because he, too, is really one of Abrahams sons.
a
19:2 chief tax-collector [architelns See in BW tax-collector (5:27); tax-profiteer (3:12);
extortioners (18:11)]
b
19:2 tax-collector [for tribute the Romans exacting from the occupied population. Rendered as tax-
collector also for Levi (5:27). Elsewhere as tax-profiteer 7:29ff. See BW]
c
19:9 salvation [Cf. Yeshua >Yehoshua (Yah is Salvation)
19:10
For
|
the Son-of-man has come it is
to
seek out
and save
those who are lost.
[ Ezk 34:16a]
Parable of ten pounds of silver money
Lk 19:11-27 (cf. Mt 25:14-30 of talent} (cf. Mk 13:34) Parable of ten mi nas
19:11
And as they heard these things,
he proceeded to add and spoke a parable,
because of his being near to Yerusalem
and because of their thinking that at any moment
theKingdom reign of Elohim was about to show up [+]
a
.
19:12
Thus he told them,
There once was a certain man of noble status
who was about to go to a distant country [in power],
to get himself a royal title and then to return home
[to yield power over people in his allocated territory].
19:13
[This is how it went]: [upon leaving]
he called ten servants of his
and distributed among them
b
a sum of ten pounds
c
of silver money one pound to each,
and said to them,
<Put this money to work for me until I come.>
19:14
((As for the people living under his rule, however,
they had no love for him at all
and had a delegation sent, right on his heels,
to say <We do not want that this man as our king.>))
[v.27]
19:15
And it came to pass, when he returned,
having received the royal title,
that he summoned these servants,
to whom he had given the silver money,
to find out how each come out by putting it to work.
19:16
Thus, the first one made his appearance, saying
<Sir, your mina has increased
d
to ten pounds!>
19:17
And he said to him,
<Well done,
such excellent servant you are!
Seeing that you have shown yourself
a
19:11 show up [+] [+ in power with the Son-of-man as the judge] [17:22-37]
b
19:13 distributed among them a sum of ten /x: gave them ten minas;
c
19:13ff pounds of silver money [Gk. mina 1.5 pounds of silver money (1 pound =12 troy oz)]
[1 oz. about $20 at Sep. 2013 market price.][See mina under BW]
d
19:16, 18, 24 increased to /x: earned ~more; /
trustworthy in a very small matter,
Im going to put you
in charge of [affairs of] ten towns
a
!>
19:18
And the second came, saying
<Sir, your mina has increased to five pounds!>
19:19
And he said to him also,
<You, too over [affairs of] five towns!>
19:20
Along came the other servant, saying
<Sir, look here is your mina!
I kept it safely stored away wrapped in a towel:
19:21
I was afraid of you, you see,
because you are a strict man:
you are taking up [even] what you did not put in
and reaping [even] what you did not sow>.
19:22
He says to him,
<By your own words I am going to judge you,
you worse servant!
You knew, did you, that I [really] am a strict man,
taking up what I did not put in
and reaping what I did not sow?
19:23
So, why is it that you did not put my silver money in a bank?
Then, when I came back
I [surely] would have had the interest!>
19:24
And he said to those who were standing around,
<Take away from him the very pound of silver money
and give to the one who has made to ten pounds.>
19:25
And they said to him,
<Sir, he now has already [such large money of] ten pounds! >
19:26
I say this to yo:
to everyone who has
[more] will be given;
but from the one who does not have
even what he has will be taken away from him.
[19:26 // 8:18]
19:27
((Nevertheless, as for these enemies of mine
who did not want me to be king over them
do bring them here and slaughter them before me.))
[v.14]
19:28
@
And after he had spoken these things,
he went on ahead of them,
as they continue going up towards Yerusalem.
[J n 12:12]
a
19:17, 19 affairs of towns [metonymic use of towns for their affairs]
III. C. Final ministry in Yerusalem
[III. A&B. Road to Yerusalem 9:51; IV. A: Path to Passion 22:1]
Final Ministry in Yerusalem
Lk 19:28 21:38{//Mt 21:1-25:46; Mk 11:1 13:37; //J n }
Lk 19:29-38 Anti -triumphal entry to Yerusalem
{//Mt 21:1-9; //Mk 11:1-10; //Jn12:12-19}
Day of Week 1 2 3 4 5 6 7 1
Abib
a
9 10 11 12 13 14 15 16
@ near Bethphage past Bethany 19:29
Fetching a colt for Him to ride
Lk 19:29-35 {//Mt 21:1-7; //Mk 11:1-7; //Jn } Fetching a colt
19:29
And it so came about,
[+ up from Yericho in a rather steep ascent]
when he was approaching Bethphage past Bethany
on the slope of the so-called Mount of Olive-grove,
he sent out two of his disciples,
19:30
saying
[Now I let yo] Go yor way into that village
over there in front of yo;
as yo enter
yo will find a colt tethered there
on which none has sat ever yet to ride:
Untie and bring it.
19:31
And if anyone ask yo,
<Why are yo untying it.>
This way yo will say, <Our master wants it to ride on.>
19:32
And he sent them off.
As they went they found just as he had told them.
19:33
And as they were untying the colt,
there came those of who own it and said to them,
What on earth are yo doing, untying the colt?!
19:34
And they said,
It is that our master needs it.
a
19:29ff <A Timeline Chart> [Abib =the first month of the year =Nisan (7th month in rabbinic Hebrew
calendar)] [Abib 10, Day 2 of the lunar week. So-called Palm Sunday in the liturgical Holy Week] [Why
did He enter Yerusalem as He did on Abib 10? See in BW]
19:35
And they brought the colt to Yeshua
and having thrown their robes upon it,
mounted Yeshua on it.
Anti-triumphal entry into Yerusalem
a
Lk 19:36-40 {//Mt +21:8-9; //Mk +11:8-10; //Jn12:12-15} Riding on to the City
19:36
And as he rode on,
they spread their robes on the road. [+]
b
19:37
And as he was soon approaching
the road Descent from the Mount of Olive-grove,
the whole multitude of the disciples was getting filled with joy
and began to burst ou in praise Elohim
on account of all the mighty works which they had seen,
19:38
exclaiming
Blessed words
c
be to the coming One, the King,
coming in the name of Adonai! . . .
{
Ps 118:26}
In Heaven be Gods shalom and
glory be in the Highest places!...
[cf. Lk 2:14]
Lk 19:39-40 {//Mt ; //Lk ; //Jn 12:19} Pharisees reaction
19:39
And some of the Pharisees from the crowd said to him,
Teacher, rebuke your disciples!
19:40
And answering, he said to them,
I tell yo that
if these were to remain quiet,
then the very stones [of the Temple wall] will cry out!
19:41-44 Weeping over Yerusalem
19:41
And when Yeshua came closer and could see the City,
he wept over it,
19:42
saying
If you, O Yerusalem!, even you had only known, on this day,
the things to assure peace!
But now, no, they are hidden from your eyes.
19:43
Because the days shall come upon you,
when your enemies will put a military barricade around you
and besiege you and hem you in from every side,
19:44
@
and will raze and dash to the ground
you and your dear-children within you,
a
19:36-44 <Anti-triumphal Entry to Yerusalem> [or anti-imperial, rather than so-called Triumphal
Entry, an inaccurate description.][Moving from Caesarea Maritima Pilate be entering Yerusalem from the
opposite side on the west, riding on a horse to take up his residence within the City during this Festival.]
b
19:36 road [+] [+ crowded with people carrying their Passover lambs to the Temple].
c
19:38 blessed words to [Gk. euloge] /praised most; /blessed most; /xx: God bless GNB; /
and they will not leave one stone upon another stone in you;
because you did not discern
the time of Gods inspection upon you.
Day of Week 1 2 3 4 5 6 7 1
Abib 9 10 11 12 13 14 15 16
Temple i nci dent 19:45-48
Temple i nci dent
Lk 19:45-48 {//Mt 21:12-13; //Mk 11:15-17}{Cf. //Jn 2:13-22} Temple i nci dent
19:45
And he entered into the Temple court
and began to drive out those who were selling {in there and buying},
19:46
saying to them,
It has been written,
{Isa56:7}
<And my House
a
shall be a house of prayer>,
Yo, however, have made it
a hideout
b
of bandits
{J er 7:11}
.
Lk 19:47a I nserti o (w/ 21:37-38)
19:47a
Thus, Yeshua would be teaching daily in the Temple court.
Lk 19:47b-48 {//Mk +11:18-19} (cf. Jn 11:45-53; 8: 1-2) Authori ti es set agai nst Hi m
19:47b
On their part, the chief kohanim and the soferim
along with the leaders of the people
were seeking to destroy him:
19:48
and yet they could not find an effective way to do it.
as all the people were attentive
and kept hanging on to every word from him
as they were listening.
a
19:46 my House [i.e. the Temple of Elohim]
b
19:46 hideout for ~ [Or refuge]; /den of ~ - most;
(Luke 20-21)
Debate and Teaching at the Temple court
Debate w/ J udean author i ti es
and Hi s teachi ng i n the Temple cour t
Lk 20:1 21: 4
{//Mt 21:23 -23:39; //Mk 11:27 12:44}
Day of Week 1 2 3 4 5 6 7 1
Abib 9 10 11 12 13 14 15 16
Question about His authority
Lk 20:1-8 {//Mt 21:23-27; //Mk 11:27-33} Question about His authority
20:1
And ((it so came about on one of the days that))
while Yeshua was teaching the people in the Temple court
and annoucing good-news,
the kohanim and the soferim, along with the Elders
came over to him;
20:2
and they spoke up, asking him,
Tell us by what authority are you doing these things,
or who it is that gave you this authority?
20:3
And he answered them, saying
Me too, myself will ask yo a question!
Yo tell me,
20:4
the immersion rite of Yohanan
was it from heaven or from
h
men?
20:5
And they debated among themselves, saying
If we say, <From heaven>,
hes going to say, <Well then why didnt yo believe him?>
20:6
But if we say, <From mere mortal men>,
all the people will stone us;
as those are [pretty much] convinced
that Yohanan was a [long long awaited] prophet.
20:7
And they answered,
We dont know where it was from.
20:8
And Yeshua said to them,
Neither am I going to tell yo
by what authority I am doing these things.
*Final Teachings at Yerusalem
(Lk 20:1-8)
//Mt 21:23-27; //Mk 11:27-33
Dabate - Question to His Authority
Lk 20:9-19 //Mt 21:33-46; //Mk +12:1-12 Parable of greedy tenant-farmers
Lk 20:20-26 //Mt +22:15-22; //Mk +12:13-17 Loyalty to God or to Caesar
(tribute)
Lk 20:27-40 //Mt +22:23-33; //Mk +12:18-27 A uestion on afterlife
Lk 20:41-44 //Mt +22:41-46; //Mk 12:35-37a Messiah being Davids Son
Lk 20:45-47 //Mt +23:1-36; //Mk +12:37b-40 Beware of soferim
Lk 21:1-4 //Mt ; ///Mk +12:41-44 A widows coins
Parable of the evil tenant-farmers
Lk 20:9-19 {//Mt 21:33-46; //Mk +12:1-12} Parable of the evil tenant-farmers
20:9
And he began to tell the people this parable: . . .
Note: In Readers Edition of G-Lk of IRENT, this large segment of His Final
Teachings (Ch. 20) together with Olivet Discourse (Ch. 21), which itself is NOT
about the End of the World, is moved to a separate attached PDF file.
*Olivet Discourse
Day of Week 1 2 3 4 5 6 7 1
Abib 9 10 11 12 13 14 15 16
Lk 21:5-36 Oli vet Di scour se
{//Mt 24:1-51; //Mk 13:1-37}
Moved to the attached PDF file.
G-Lk
21:5-9 //Mt 24:1-5; //Mk 13:5-7 Destruction of Temple foretold
21:10-11 //Mt 24:6-8; //Mk 13:7-8 Beginning of pangs
21:12-19 //Mt 24:9-14; //Mk 13:9-13 Persecutions
21:20-24
//Mt 24:15-22; //Mk 13:14-20 Yerusalem to fall (Lk)
=Abominable thing (Mt, Mk)
(Cf. Lk 17:23-24) // Mt 24:23-26; //Mk 13:21-23 False messiahs and false prophets
21:25-28 //Mt 24:27-31; //Mk 13:24-27 Coming of the Son-of-man
21:29-33 //Mt 24:32-35; //Mk 13:28-31 Lesson of the fig tree
Mt 24:36-41//Mk 13:32-31 Be Ready for His coming
Lk 21:34-36 (Mt 24:42-44) Exhortation: Be watchful
(12:35-40; 41-
46)
//Mt 24:45-51 Faithful and wise servant
Mt 25:1-13 Parable ten bridesmaids
(19:12-27) //Mt 25:14-30 Parable of the talents (Mt); of minas (Lk)
Mt 25:31-46 Last judgment
(Blue) outside the Passion week
I nserti o
Lk 21:37-38 [a connectio] I nserti o (w/ 19:47-48)
21:37
((It was thus by daytimes he were teaching at the Temple court,
but at nights
he would out and spent the night on the mountain
that is called Mount of Olive-grove.
21:38
Then, all the people, getting on early [next day],
would eagerly comeand hear him at the Temple court.))
PART IV: Passion and Resurrection of the Son-of-man
PART IV
22: 24:
His Passion to Resurrection
(22:1-38) A. Path to Passion
(22:39 23:56) B. Passion Narrative Proper
(24:1-53) C. Risen Lord
IV. A. Path to Passion
[ III. C. Final Ministry in Yerusalem 19:29]
A. Path To Passion
Lk 22:1-38 (//Mt 26:1-29; //Mk 14:1-25; //J n 11:47 17:26)
Day of Week 1 2 3 4 5 6 7 1
Abib 9 10 11 12 13 14 15 16
(Luke 22)
Festival of Matzah getter near
[= v. 7]
Lk 22:1 {//Mt 26:2a; //Mk 14:1a}
22:1
Meanwhile, getting near was the Festival of Matzah
a
,
which is often referred to also by Passover
b
.
Judean authorities plotting
Lk 22:2 {//Mt +26:2b-5; //Mk 14:+1b-2} (cf. Jn 11:47-53) Plot against Yeshua
22:2
And the chief kohanim and the soferim were trying to look for
an [effective surreptitious] way of getting rid of Yeshua [+]
c
;
the fact is, they were still afraid of what the people might do otherwise. [+]
d
Judas betrays for silver-money
Lk 22:3-6 {//Mt 26:14-16; //Mk 14:10-11} Betrayal: J udas silver-money
e
22:3
Now the Satan finally got himself let into J udas,
the one being called Iscariot
f
,
who was numbered among the Twelve.
22:4
And Judas went off to the chief kohanim
and the captains [of Temple guard],
and talk with them about the best way
he could hand him over to them.
22:5
And they were delighted [to hear it]
and offered to pay him silver money.
22:6
And he promised to do it and began to seek
a good opportunity to betray him to them
without having a crowd around [+]
g
.
a
22:1 Matzah /Unleavened Bread [bread baked of freshly made dough without having it ferment and
rise. Unleavened (not risen) is not same as made with no yeast in it. Here in initial cap for the festival.]
b
22:1 Passover [=the Passover season, in which both the feast Passover day (Abib 14) and the festival
of Matzah (Abib 15-21) are lumped together as one season with eating the matzah.]
c
22:2 Yeshua [+] [+ by execution without causing any uproar which might set off a riot by Zealots]
(have him put to death bring him to death - //Mk 14:1; //Mt 26:4)
d
22:2 etherwise [+] [+ jumping on a slight disturbance.]
e
22:3 <Betryal; J udas silver money> [Note: Here between two pericopes, significantly Luke does not
have a similar one <Anointing by an unnamed woman>as in Mt 26: 6-13; //Mk 14: 2-9, a thematic
rearrangement of the essentially same pericope in //J n 12: 1-8 which is strategically placed at the beginning
of the Passion Week). A different anointing pericope (Lk 7:36-50) is prob. a prequel to Mt-Mk one.]
f
22:3 Iscariot [possibly, one from Kriot]
g
22:6 crowd around [+] [+ to thwart their getting of Him during the festival]. (Mt & Mk)
Preparing the upper room; Passover is on the way
Lk 22:7-13 {//Mt +26:17-19; //Mk +14:12-16} Preparing the upstairs Room
22:7
[=22:1]
Coming on the way, this was then,
the [first] day
a
for eating the matzah
b
[for the season]
((in which its necessary to have the
renewed
[
J er 31:3]
covenant
sealed with very blood
f
of my own
[
Ex 24:8; Zc 9:11]
which is to be poured out in behalf of yo.}
Foretelling betrayal
Lk 22:21-23 (cf. Mt 26:21,24; Mk 14:18b, 21) Foretells His betrayal
g
22:21
@
<<But, look the hand of the one betraying me [+]
h
,
is with me at the table.
22:22
and that
Indeed the Son-of-man is going [on his way]
as it has been determined [+ to his death]
but, how terrible [and shameless!] for that
h
man
who betrays him!>>
22:23
And they began to question one another among themselves,
which one of them really could do this thing!
a
22:19 bread [+] [+ of common leavened one] [not matzah (unleavened bread) for the Passover]
b
22:19 thanks to the One on High [who brings forth bread out of the earth].
c
22:19 This is [what stands for] my body (metaphoric-symbolic) [that is, Messiah, our Passover
sacrifice 1Co 11:24] [The text does not say eat my body (as in Catholic midrash; a hocu-pocus - from
Latin Hoc est corpus meus (This is my body)]
[cf. Jn 6:51, 54 life-giving bread manna from above]
d
22:19 this [+] [+ for upcoming Passover meals as you have kept]
e
22:20 vessel [of salvation] [+ with the fruit of vineyard] [Ps 116:13]; />cup; /x: cup of suffering
NIrV, GW, GNB, WNT; [vessel of divine wrath 22:42][Cf. vessel of suffering Mt 20:22; //Mk 10:38]
f
22:20 blood ~ poured out [blood ~poured out - symbolic of His death; cf. the blood of sacrifice
animals at the Yerusalem Temple for atonement of sins.]
g
22:21 <Foretells the betrayal> [Nothing in the life of Yeshua is prediction its foretelling as it is
on the course. Not it happened but it came to pass / occurred.] [Not introduced with a J ohannine pericope
of <Washing the disciples feet (J n 13:3-17)>.]
h
22:21 me [+] [+ the very hand which receives bread and fruit of the vineyard]
Who is greater
Lk 22:24-30 (cf. Mt 20:25-28; //Mk 10:42-45) Who is greater debate
22:24
And there broke out a contention among them also,
over which of them was to be regarded as the greater than the rest.
22:25
He then said to them,
The kings of the nations very much like to throw
their weight around
and the ones who wield authority over them
dont they love to give themselves a [lofty] title of Benefactor?
22:26
Yo, however, should not be like that:
On the contray,
one who is the greater among yo,
let him become as the lesser,
and one who leads
become as the one who serves.
22:27
Indeed, which one is greater, the one who reclines at the meal
or the one who serves?
Isnt it the one who reclines there?
But, I, who is your master,
I am here in the mist of yo like the one who serves.
22:28
Yo, however, are those who have stood with me
throughout my trials in suffering.
22:29
[Thats why] I on my part am conferring yo
just as my father granted to me
authority to rule,
22:30
so that yo shall eat and drink [in fellowship with me]
at my table [of a Messianic banquet] in my Kingdom,
and sit on thrones of justice for the Twelve Tribes of Yisrael.
Kefas denial foretold
Lk 22:31-34 (Mt 26:31-35; Mk 14:27-31)(Jn 13:36-38) Kefas denial foretold
22:31
{And the Master said}
Shimon Shimon
Look
the Satan has demanded for himself to put all of yo to test
like wheat put through a sieve.
22:32
But as for you, Shimon, I myself have made supplication
especially about you
that your faith in me may not fail.
[
22:56-62]
Yes, you Shimon, once [+]
a
youve turned back to my side [+]
b
,
do your part to strengthen your fellow brethren.
22:33
And Kefa said to him,
a
22:32 once [+] [+ with a change in your thinking]
b
22:21 my side [+] [+ after having been put to test by the Satan and gone astray]
Master, if it is with you,
Im ready in my heart to go with you
to prison and, yes, with you even to death!
22:34
And he said,
I am telling you, Kefa the rooster-crow
a
watch
will not becalled out [+]
b
today,
[v. 61]
until you have three different times denied
that you even know me.
Two swords
Lk 22:35-38 {Lukan insertio}(Mt , Mk ) Two swords
22:35
And he said to them,
When I sent yo out [+]
c
without [carrying]
[10:4]
money bag
and paupers bag, even [spare] sandals,
yo didnt lack anything, did you?
And they answered,
No, not a thing we lacked.
22:36
And he said to them,
But now, the one who has a money bag,
let him take it along and,
likewise, take a food pouch too,
and let the one who does not have a sword,
let him sell his cloak and buy one.
22:37
Indeed, I say to yo that
this, which has been written, must be accomplished
in what happens to me:
<And along with the transgressors of Torah
he was reckoned.>
[Is. 53:12] [cf. 23:32]
Indeed, this about me is coming to an end.
22:38
And they said,
Look Master
Swords here are two!
And he said to them,
Enough talk with that kind of stuff!
[Forget about such things!]
a
22:34 rooster-crow watch [the third watch of night; from midnight to 3 A.M. See Mk 13:35]
b
22:34 called out [+] [+ by a Temple-crier]
c
22:35 sent you out [+] [+ to proclaim the message to the people]
IV. B. Passion narrative proper
B. Passion Narrative Proper
a
Lk 22:39 23:56 {//Mt 26:30 27: 66; //Mk 14:26 15:47; //J n 18:1 19:42}
In the Mount of Olive-grove
Lk 22:39-46 {//Mt 26:30-46; Mk 14:26-42} Mount of Oli ve-Gr ove
22:39
And leaving the City Yeshua went out [+]
b
to the Mount of Olive-grove as he used to
and the disciples also followed him.
22:40
And when he came upon the place
c
,
he said to them,
Be praying that
yo may be spared of being put to test.
22:41
And he parted from them about a stone's throw,
and knelt down and was praying for some time,
22:42
@
{
saying
O Father If you wish {to} have
this very vessel [+ of divine wrath]
d
pass me by. . .
Be that it may, not the desire of mine
but it is yours that is to be accomplished.
[Cf. Heb 10:7]
22:43-44 [cf. 4:13] {//Mt ; //Mk } Anguish and prayer
22:43
{And an angel
[Mt 4:11]
from the heaven appeared to him,
strengthening him:
22:44
Yes, being in such anguish
he was praying all the more fervently,
and the sweat broke out on his face
like drops of blood dripping down onto the ground.}
22:45
And buoyed up by his prayer,
he came to the disciples
and found them
Son-of-man will be
{
Dan}
Ps 110:1}
22:70
And they all said,
Is it then you who is the Son of Elohim
b
?
And he said to them,
Yo yourselves are [rightly] sayingit, because I [really] am.
22:71
And they said,
What need is there for further testimony?
Why, we have heard it ourselves from his own lips!
(Luke 23)
Yeshua befor e Pi late - I
Lk 23:1 5 {//Mt 27:11-14; //Mk 15:2-5; //Jn 18:28-38}
Day of Week 1 2 3 4 5 6 7 1
Abib 9 10 11 12 13 14 15 16
morning
Yeshua taken to Pilate
Lk 23:1{//Mt 27:2; //Mk 15:1b; //Jn 18:28-38}
23:1
And the whole body of Sanhedrin rose up
and brought him before Pilate.
c
23:2
Then they began to accuse him, saying
This fellow! we found him subverting
{
our
}
nation
[+ misleading our people]
yes, opposing our sending up tribute to Caesar
[cf. 20:20-25]
claiming himself [pretending]
a
22:66 Sanhedrin [J udaic High-Council]
b
22:70 Son of Elohim (4:41); /Son of God most; [son is a relational term; not a biological-social.
As to Yeshua it denotes His special unique relation to God.] [See Son of God under BW]
c
23:1 before Pilate [Not during night-dawn 22:66. //Mt 27:1; //Mk 15:1. Cf. Jn 18:28 - early in the
morning; Cf. with his sentencing J n 19:14 to follow around sixth hour-period ( 11 a.m. to noon), Abib 13]
to bethe Messiah to be a king [to boot]!
23:3
Then Pilate asked him, saying
Is it you who are the King of the J ews
a
?
And he answered him and said,
You, youre saying it.
23:4
And Pilate said to the chief kohanim and the crowds,
a
Nothing of any ground for charge I can find in this
h
man.
23:5
But they were insistent, saying
He stirs up the people by teaching throughout all J udea;
having starting out from Galilee even to come here this City.
Yeshua befor e Her od Anti pas
Lk 23:6 12 {//Mt ; //Mk ; //Jn }
Yeshua taken to Herod Antipas
Lk 23:6-12 {//Mt; //Mk } Yeshua before Herod Antipas
23:6
On hearing it, Pilate asked if the man really was a Galilean.
23:7
And having discovered that
he is from the jurisdiction of Herod Antipas,
[+]
b
he sent him back to Herod, who was himself also in Yerusalem
in these days [for the season]
23:8
Now Herod on his part was very delighted to see Yeshua
because, [+]
c
having heard of him,
he had long been hoping to see him.
And he was hoping [out of curiosity] to witness
some signs performed by him.
23:9
And he questioned him in many words;
but he answered him nothing.
23:10
And [stepping forward and] standing-by
were the chief kohanim and the soferim,
there fiercely bringing accusations against him.
23:11
And after having treated him with contempt,
Herod, together with his troop of guards,
mocked him by putting on him in gorgeous robe
and then sent him back to Pilate.
23:12
And Herod and Pilate both became friends [= to be on good terms]
with each other on that very day,
a
23:3, 37, 38 King of the Jews [An epithet used not by J udean themselves (who would call King of
Yisrael Mt 27:42; Jn 1:49; 12:13), but by others (here Pilate and Roman soldiers; by astrologer-magoi Mt
2:2)]; [cf. King of Judea Lk 1:5] [cf. J ews vs. J udeans]
b
23:7 Herod Antipas [+] [+ Pilate thinking he could wash himself off this affair,] [son of Herod the
Great] [As the J udean Authorities against Yeshua along with Pilate, also in Act 4:7]
[cf. 13:33]
c
23:7 because [+] [+being from the same city Capernaum],
whereas, before this, they had been at enmity each other.
Yeshua befor e Pi late I I - Sentenci ng
23:13-25 {//Mt +27:15-26; //Mk 15:6-15; //Jn +18:39-19:16}
Day of Week 1 2 3 4 5 6 7 1
Abib 9 10 11 12 13 14 15 16
midday
Yeshua before Pilate - Sentencing
Lk 23:13-16 {//Mt; //Mk } Yeshua agai n faces Pi late
23:13
And Pilate summoned [at his his Judgment Hall]
the chief kohanim
and the rulers of the people, [=the Council members]
23:14
and said to them all,
Yo have brought this man before to my hearing
claiming he was inciting the people to subvert.
and look
I, in the presence of yo,
after having interrogated him,
nothing I found in this man
no ground for yor charges against him.
23:15
No, neither did Herod find so
as is evident from the fact
that Herod has sent him back to us
{/mss}a
,
and look
b
nothing deserving death has been committed by him.
[23:22]
23:16
So, am I to have him taught with a punishment
and grant him pardon after that?
[//23:22]
Lk 23:17-23 {//Mt 27:15-23; //Mk 15:6-14; //Jn 18:39-40} Yeshua or BarAbbas?
23:17
{((Then, he had to release
one prisoner to them at the Festival.))}
23:18
But together with the whole multitude they shouted, saying
Get rid of that one!
No, release to us BarAbbas!
23:19
((This man, BarAbbas had been thrown into prison
for a certain rising-up in the City
and killing [+ those ollaborating with Roman power].))
23:20
And Pilate called out to them again,
for he wanted to release Yeshua.
23:21
Then they called out, saying
Crucify! Crucify him!
a
23:15 Herod has sent Him back to us{/mss} {/I (Pilate) sent yo to him (Herod)} KJ V++;
23:22
And he said to them the third time [to free him],
Why?
What wrong [for capital crime] has this one committed?
c
Nothing of any ground for charge
I have found to fit death penalty in him.
Therefore, I shall have him taught well with a punishment,
[//23:16]
and then release him.
23:23
@
They, however, kept insistent,
demanding with loud shouts that him be crucified.
And the shouts from them {and the chief kohanim}
began to win out.
Lk 23:24-25 {//Mt +27:24-26; //Mk +15:15; //Jn 19:16} Pi lates sentenci ng
23:24
So Pilate pronounced his final verdict
that their demand should be granted.
23:25
Then he released the man they asked for
the very one who had been put in prison for insurrection and murder;
but as for Yeshua he delivered him [to be crucified],
finally giving in to their desire.
Vi a Dolor osa
Lk 23:26-32; {//Mt +27:32; //Mk 15:21; //J n 19:15-16a}
Day of Week 1 2 3 4 5 6 7 1
Abib 9 10 11 12 13 14 15 16
(not on same day but) morning the day after
Via Dolorosa Simon the Cyrene
Lk 23:26 {//Mt 27:32; //Mk 15:21} Shi mon from Cyreni a
23:26
And [in the morning] [+]
a
when they were leading
^
Yeshua away,
they got hold of a certain Shimon [+]
b
from CYRENIA
c
coming from the countryside
and laid on him the execution stake [+]
d
to bear it for Yeshuato follow behind.
Lk 23:27-31 People folliwng Hi m
23:27
And there followed him a large crowd of the people
a
23:26 [in the morning] [+] [+ on the next day]
[based on three text places Mt 27:1 //Mk 15:1 (in
the morning Sanhedrin brought Him to Pilate. Cf. Lk 22:66) +Jn 19:14 (sixth hour-period Pilates
sentencing) +Mk 15:25 (third hour-period putting Him on the execution stake)]
b
23:26 Shimon [+] [+ a Diaspora Judaic]
c
23:26 CYRENIA [in the north-eastern Libya in Africa Act 2:10]
d
23:26 execution stake [+] [its cross-beam]; />cross; [Gk. stauros prob. in synecdoche.][See in BW]
and amongst them also women who were
{both} beating their chest in grief and were wailing for him.
23:28
But Yeshua turning to them said,
O
say
to the mountains, <Fall upon us>,
and to the hills, <Cover over us>.
23:31
Indeed, to the
divvying
a
up his clothes among themselves,
they cast lots for the shares.
Yeshua deri ded on the Cross
23:35a
And as the people standing by there were
watching,
b
even the leaders poured scorn on him,
saying
He saved others;
let him save himself,
if this is the very Messiah of Elohim,
{/mss}
the Chosen One {of Elohim} ha!
23:36
And even the soldiers mocked him,
coming up and offering him some
sour wine,
23:37
and saying
If you really are, as they say, the very King of the J ews,
save yourself!
I nscri pti on on the cross
23:38
And there was also [a titulus
with] the inscription above his head
[which read the accusation against him as this]:
[Col 2:14]
<THIS IS THE KING OF THE J EWS!>
{in Greek and Latin and Hebrew}.
Two criminals
Lk 23:29-31 Two cri mi nals
23:39
And one of the two criminals hung there on the stake
began blaspheming him,
saying
Isnt it that you, you are the very Messiah!
Save yourself, and us too!
23:40
But the other responded, rebuking him, said,
Dont you fear Elohim at all,
now that you are under the same condemnation to die?
23:41
And fair for us we indeed get what we deserve for what we did
but this man has done nothing out of way.
23:42
And he said,
Yeshua, bear me in mind
{/mss}
when you come [+ in your glory] to reign.
23:43
And he said to him,
Truly! To you I say today
b
a
23:34 divvying up (also Mt, Mk); />divided up NASB; /x: divided KJV and most (wrong picture
of cutting into pieces);
b
23:43 today [Important to break here. today does not belong to the following clause. See EE.]
[surely] with me [+]
a
you shall be in the
Paradise.
{
Gen 2 LXX}
On the Cr oss: Last 3 hrs
Lk 23:44-46 {//Mt 27:+45-51a; //Mk +15:33-38; //J n 19:28-30}
Day of Week 1 2 3 4 5 6 7 1
Abib 9 10 11 12 13 14 15 16
(noon 3 p.m.)
Death of Yeshua
Lk 23:44-46 {//Mt +27:45-51a; //Mk +15:33-38; //Jn 19:28-30} Death of Yeshua
b
23:44
And it was already about sixth hour-period [+]
c
, [ 11 noon]
and there came
darkness
d
to cover over the wholeland
{
Amos 8:9}
[staying that way] until ninth hour-period.
e
[2 3 p.m.]
23:45
After sun was darkened
{/mss}
then heavy veil
f
[of the Holy Place] in the Temple Sanctuary
was torn in the middle.
[Heb 10:20]
23:46
And Yeshua having called out with a loud voice, saying
Father
. . .
24:1] [ Mk 16:1]
Day of Week 1 2 3 4 5 6 7 1 2
Abib 9 10 11 12 13 14 15 16 17
daytime (shabbat) (wave sheaf day)
Lk 23:56b {Mt, Mk } Women kept Shabbat
b
When that shabbat day came up [+]
e
they indeed had shabbat rest rest [+]
f
as in the Gods words of commandment
g
.
(cf. Mk 16:1)
a
23:53-54 <Entombed by Yosef> [Preparation of the body (consisting of washing and wrapping in a
ceremonial washing - called taharah) fully completed by Yosef, having taken place in the evening into night
(not in haste as many picture it).]
b
23:53 linen-cloth [+] [+ which he bought] (Mk 15:46)
c
23:54 and there [+] [+ when their work at the tomb was finished through the night]
d
23:54 shabbat day [As a day begins at sunrise for 7th day of the lunar week. Not Saturday. The
first day of the Festival was set on this day of shabbat.]
e
23:56 came up [+] [+ with sunrise for Abib 15]
f
23:56 rest [+] [+ for daytime period]
g
23:56 commandment [fourth of Ten Commendments (Heb. Ten Words Lev 23:7; Exo 20:8).]
IV. C. Empty tomb & risen Lord
C. Empty Tomb +Risen Lord
Lk 24:1 24:53 {//Mt 28:1 28: 20; //Mk 16:1 16:20; //J n 20:1 20:29}
Empty tomb
23:2-12
Day of Week 1 2 3 4 5 6 7 1 2
Abib 9 10 11 12 13 14 15 16 17
dawn-to-morn
(Luke 24)
Empty tomb
Lk {// Mt 28:2-4}Earthquake
The women came to the tomb
24:1a
Of the day one of the [lunar] week, however,
in the deep dawn
a
b
these women went back to the tomb [+]
b
bringing the aromatic spices
c
which they had prepared,
[
23:56a]
d
{and some others to come along with them}.
The women found the tomb empty
24:2
There, they found the heavy stone-slab already moved away
off the entrance of the memorial-tomb!
24:3
And when they entered in
they did not find the body {of the Lord Yeshua}!
The women encounter at the tomb
24:4
And it so came about,
while they were perplexed about this,
look there, two [+]
e
men
[v. 23]
appeared and stood by them in bright clothes [+]
f
!
24:5
And as the women became frightened
and bowed down with their faces to the ground,
the two said to them,
Why are yo looking for the very living One
here among the dead ones [buried here]?
24:6
{Hes not here
no, he has risen [to Life].}
a
24:1 dawn /=dawn of the first day [=the fourth night-watch of Abib 16, a period before sunrise of
Abib 17, day two of the lunar week, begins.] [Day-time of Abib 16 was spent as Feast of Firstfruits.]
b
24:1 went back to the tomb [+] [+ for the lasting viewing of Him, their loved Master, now deceased];
[They went back to the tomb, not in order to anoint his body. Nor to report the tomb empty, nor to look
for the risen Lord.]
c
24:1 bringing the aromatic spices [Preparation of the body for entombment itself was already
completed by Yosef. (23:53-54)]
d
24:1 had prepared [ Cf. Mk 16:1 bought]
e
24:4 two [+] [+ angels in appearance of] [angelic messengers of God]
f
24:4 bright clothes [+] [+shining as a flash of lightning]
Dont yo remember what he told yo when he was still in Galilee
24:7
saying <The Son-of-man must be delivered up
into the hands of men, men of sinners
and be crucified
and on the third day riseup [to Life]>?
24:8
Then the women recalled [to their mind] what he had said before.
The women report to the disciples
24:9
And returned from the memorial-tomb
and reported all these things to the Eleven and to all the others.
24:10
It was Mariam the Magdalene,
and Yohanah
a
,
[8:3]
and Mariam the mother of Yaakob;
and there were other women with them
who were telling these things to the apostles.
24:11
But the womens story struck them
as sheer imagination
and the apostles would not let themselves believe
what these women told.
Kefa went to the tomb
24:12
{
Then, Kefa
[cf. v. 24]
on his part got up and ran to the memorial-tomb,
and stooping, he peered in,
he is now looking at the burial linen cloth only {lying} alone!
Then he went off,
wondering what on earth had happened.
}
Lk: {//Mt 28:11-15; //Mk: ; //Jn: } Guard bribed by the Judean Authorities
Ri sen Lor d to the Di sci ples 24:13-43
Day of Week 4 5 6 7 1 2
Abib 12 13 14 15 16 17
dawn morning
Lk: {//Mt 28:9-10(women); //Mk 16:9-11; //Jn 20:11-18} Mariam the Magdalene & women
Two disciples on the Emmaus road
24:13-35 Emmaus Road
24:13
And, look on that very day
two among them the followers were going on their way
[+homebound] to avillage called Emmaus
a
24:10 Yohanah (=8:3); /Yochanah; /Joanna
seven and half miles
a
[NWW] from Yerusalem.
24:14
And they were talking to each other
about all these things which had lately happened.
24:15
And it so came about,
while they were talking and discussing [on these things],
that Yeshua himself approached
and began to walk alongside with them.
24:16
((But their eyes were prevented from recognizing him.))
24:17
And he said to them,
What are yo debating so intently as yo walk along?
so they stopped, showing a downcast look
{/mss}
.
24:18
And one of them by the name of Cleopas
b
answered him,
Saying You certainly must be the only visitor
among pilgrims staying in Yerusalem
who does not know about anything happened there
in these [tumultuous] days!
24:19
And he said to them,
what might that be?
And they said to him,
The things about Yeshua the Nazarene!
A
m
man who proved to be a prophet
mighty in works and word
before Elohim and all the people:
24:20
and how our chief kohanim and rulers delivered him up
to be condemned to death and had him crucified.
24:21
But as for us, we had kept our confident hope that
it was he who was theOne destined to set Yisrael free.
Yes, {and} besides, all these things
{today} it brings now to this third day [Abib 17 afternoon]
since these things happened
c
.
24:22
Moreover,
some women from among us astonished us
They had been on early [in the morning] at the memorial-tomb,
24:23
but, did not find his body there.
Having returned alright, but here, they said that
they had even seen a vision of angels
who told them <he lives!>.
a
24:18 seven and half miles \sixty stadia; {/mss} one hundred sixty stadia;
b
24:18 Cleopas [The two disciples are very likely man and wife. If Cleopas is the person same as Clopas
(J n 19:25), then his wife Mariam had been one of the group of women at the cross.]
c
24:21 these things [refer to His Crucifixion, Death, Burial on Abib 14]
24:24
Then, some
[Cf. Kefa in v. 12]
of those who were with us
went off to the memorial-tomb
and found it just as the women had said,
but him they did not see there.
24:25
And he said to them,
So hard for you to understand!
so slow to believefirmly in heart
all that the prophets have spoken!
24:26
Was it not necessary for the very Messiah
to undergo and suffer these things
and to enter into his glory?
24:27
And beginning from [the Law of] Moshe
and from all the [Books of] Prophets,
he explained to them
the things concerning himself in all the Tanakh Scriptures.
24:28
As they came close to the village where they were headed for,
Yeshua, on his part, gave impression that he was going farther.
24:29
And they pressured him, saying
Please do stay with us!
because it is {already} toward evening
and the day is now almost over.
So he went in to stay with them.
24:30
And it so came about,
when he had reclined with them at the meal,
he took the loaf of bread and gave blessed words for it,
and, broke
a
it and gave to them.
24:31
There, on their part, suddenly
#1
the eyes became open
and came to recognize him;
then he on his part became invisible to them!
24:32
And they said to one another,
<Was not our heart dull {within us},
while he was speaking to us on the road,
as he was opening up [the meaning of] the Tanakh Scriptures
to our understanding?
24:33
So the two got up at once,
returned to Yerusalem.
a
24:30 broke [break bread Hebrew idiom; as in 22:19; Also in Act 2:43; 20:7 which does not
refer to the Lords Supper]
and found all together gathered,
the Eleven and those who were with them,
24:34
and learned from their saying
<the Master is truly risen [to Life]
and has shown himself to Shimon!>
24:35
Upon this, the two related
#1
their own story of
what had happened to them on the road
and how they became to recognize him
by his breaking of the bread.
The Lord to the disciples
24:36-43 (cf. Jn 20:19, 27; 21:10, 13) The Lord to the di sci ples
24:36
And as they were talking about these things,
Yeshua himself appeared and stood right there in their midst
{and says to them, Shalom to yo!}
24:37
But it startled them, there, having become fearful,
they thought they were seeing [something of] a spirit.
24:38
And he said to them,
Why are yo troubled?
And why do doubts arise in yor thinking?
24:39
See
Ps 22:16}
that it's really me!
Touch me and see;
[cf. J n 20:27]
because a [mere] spirit does not have flesh and bones,
like yo see that I have.
24:40
{And when he had said this,
he showed them his hands and his feet.}
24:41-43 (cf. Jn 21:10, 13) Eati ng fi sh
24:41
And as they still could not
believe [with their eyes] being so full of joy
and stood there dumbfounded,
he said to them,
Do yo have something good to eat here?
24:42
So they gave a piece of broiled fish to him
[cf. J n 21:9-10, 13]
{and some of honeycomb}.
24:43
And he took and ate it before their eyes.
a
24:39 my hands and my feet (v. 40 v.l. his hands and his feet);[inclusive of wrists and ankles] [Only
once in J n 20:25 is mentioned of spikes nailing through the hands.]
Endi ng the commi tted di sci ples
a
24:44-54
Commission to the disciples
Lk: 24:44-49 (cf. Mt +28:18-20;//Mk +16:15-18) Commi ssi on to the di sci ples
24:44
And he said to them,
These are my words which I spoke to yo,
while I was still with yo:
that it is necessary for all the things to be fulfilled,
which are written about me
in the Law of Moshe and the books of Prophets and the Psalms.
24:45
Then he opened up their mind
so that they could understand the Tanakh Scriptures;
24:46
and he said to them,
thus it has been written [in the Scriptures]
that the very Messiah must suffer
and rise up from out of dead ones
b
on the third day;
24:47
and that, on the basis of his name,
will be preached a [call for] repentance of turning from sins,
a change to lead into receiving forgiveness of sins
to all the nations, beginning from Yerusalem.
24:48
As for yourselves,
yo are witnesses of these things.
24:49
And look I on my part am sending forth
what my Father promised to yo-all:
c [
Act 1:4, 8]
Yo, though, are to remain in the City {of Yerusalem}
until yo become clothed with power from on high.
Ascension to the Father
Lk 24:50-52 (Cf. //Acts 1:9-12a) Ascensi on to the Father
24:50
And he led them out as far as Bethany
and he lifted up his hands and gave them blessed words.
24:51
And as giving them blessed words,
he departed from them
{and was carried up [by the angels] into the heaven.}
[Cf. Mk 16:19]
24:52
And they, {having prostrated to
#
him},
returned to Yerusalem with great joy.
a
24:44-54 <Committed Disciples> [The ending of the Lukes Gospel. Luke does not record the
disciples return to Galilee and encounter to the risen Lord there, which are the intervening events.]
b
24:46 from out of dead ones /x: from death CEB, Bishops;
c
24:49 what ~ promised [i.e. Gods gift of holy spirit.]
Closing remark
Lk 24:53 Closi ng r emar k
24:53
And afterwards,
when attending together in the Temple
a
court,
at all their time [of prayer-calls]
b
they were praising {and giving blessed words to} Elohim.
{Amen.}
<END of The Gospel>
a
24:53 Temple [G-Lk ends as it began (1:5ff), in the courts of the Temple GB Caird.]
b
24:53 time of prayers [Cf. daily prayers 3 times in J udaism. Cf. Lk 1:10; Act 10:2 ff]
[Intentionally left blank page]
Appendix:
Appendix:
Preview of SEQUEL (the Acts)
From the Second Book by Luke:
The Acts of the Holy Spirit
through the Apostles
Acts 1:1-14
(Acts 1)
1:1-2 Introduction
1:1
The first narrative account I produced,
my dear Theophilus,
concerned itself with everything Yeshua set out to do and to teach,
1:2
until the day that he was taken up [into the heaven],
[v.11; cf. Lk 24:51]
after having given his orders through holy spirit
[Lk 24:49]
to the apostles whom he had chosen.
1:3-8 Holy Spirit promised
1:3
It was to these apostles that he also presented himself
by many irrefutable proofs
as the living One [having been raised to Life]
after his suffering [unto death],
appearing to them over a period of forty days
[
Act 1:15a
2:1]
and telling the things concerning the Kingdom reign of Elohim.
1:4
And, while being together with them,
he ordered them not to leave Yerusalem
but remain there and
Wait for what Father has promised to be fulfilled
about which yo all have heard from me:
[