r I I

UNIVERSAL LAW, NATURAL SCIENCE A N D PHILOSOPHY

(The Russell Cosmogony)
by

WALTER RUSSELL,

Sc.

D.

Home Study Course

U N I T VII-LESSONS 25, 26, 27, 28 Copyrighted 1951 by Walter and Lao Russell
N o p a r t of t h i s m a n z t s t r l p t c a n be prtnted I n n n y f o r m w z t h o u t pemdlsszon f r o m t h e a ) l t h o r , e s c e p t b y a reviewer w h o m y quote h e f pazsagrs z a n r e v i e w t o be printed in a m a g a z l n e o r n e w s p a p e r .

ISSUED BY

-THE WALTER RUSSELL FOUNDATION

S W A N N A N O A , WAYN ESBQRQ, VIRGINIA

UN IVEWSAL L A W , NATURAL SCDNCE ANC PHILOSOPHY

Walter R u s s e l l , S c , D o

L E S S O N

N U M B E R

25

T h e Walter R u s s e l l F o u n d a t f o n , S w a n n a n o a , W a y n e s b o ~ o , V i r g i n i a
_---_----------------Q-------a------------------------------------

C o p g r f g h t e d 1951 b y Walter a n d L a o R u s s e l l
WE STILL SEARCH FOR SIMPLICITY

W l f v e f n a b e w i l d e k i n g wokld w h i c h c o n f u s e s u s o n l y b e c a u s e e

w d o n o t -i t , e know
watch.

A primate would b e s i m f l a k l y c o n f u s e d a b o u t a

T o h i m i t s wheels w o u l d h a v e n o m e a n f n g b e c a u s e b o t h t h s

m e c h a n i c s and p u r p o s e of t h e w a t c h w o u l d be i n c o r n p k e h e n s i b l e t o
him.

Y e t t h e w a t c h f s v e k g simple t o y o u , p o s e ape p e r f e c t l y far nil fa^ t o y o u , simple thing t o understand,

I t s mechanfcs and p u r -

You r e g a k d i t a s a v e r y

./

You a r e -- c o n f u s e d

about C ~ e a t f o n ecauss b

d o n o t how ----

it.

L i k e w i s e , - - c o n f u s e d a b o u t T h e C r e a t o ~b ~ c a u s e - -o-o t y o u ape e you d n know Him, --

Also y o u a r e c o n f u s e d a b o u t t h e m e e h a n l c s a n d p u r p o s e -

f u l n e s s of m a t t e r a n d m o t i o n b e c a u s e y o u d o n o - t h o w ~ h e m , You may t h i n k y o u n e e d n o t b e i n t e r e s t e d in k n o w i n g a b o u t matter a n d m o t i o n b e c a u s e 5-t s e e m s d i f f i c u l t , a n d t h a t i s vePy s i m p l e , ship without a navfgatos, You MUST know C s e a t f o n , f o r y o u k b o d y w h i c h y o u ape b u i l d i n g ,
i s one u n i t of I t ,

b u t y o u MUST know t h e i r c a u s e ,

Without t h f s knowledge gcu are l i k e a

You m u s t know how t o c o n t s o l i t ,

You a l s o --

437 .

UNIVERSAL L4W, NATURAL S C m C E AWE PHILOSOPHY

_ _ - _ _ _ _ _ _ P _ Y _ O C O _ _ _ - - - - - - ~ - ~ - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 4 1 8 When

I -

must know i t f o r what i t i s i n s t e a d of what you t h f n k i t 1 s .

you become f a m i h f a k w i t h i t a s b e i n g b u t c e ~ t a f ns t a t e s of motion you must b o w t h a t t h o s e s t a t e s of rnotfon a r e wave-records of yous d e s f k e s j u s t a s a p f c t u k e f s t h e r e c o ~ dof t h e p a f n t e ~ ~ e s f r e . ds

A m a n u f a c t u ~ e kproduces a b e t t e l a p r o d u c t i n t h e measure of

h i s knowledge of h f s p r o d u c t ,

Youk body i s a s much yous p ~ o d u c t M f l l i o n s - y e a s s - your d a s i ~ e of of

a s t h e paaoducts of your f a c t o k y . p ~ o d u c e dft,

I n one minute t h e d e s f k e of yous w i l l can a l t e r i t s l i f e or

e n t i k e s t r ~ u c t u ~ b a l a n c e i n e f t h e l a d f k e c t i on--toward al death--without

t h e s l i g h t e s t p h y s i e a i a c t i o n upon youk palat,

The medical p ~ s f e s s i o nc a n make anormous s t s f d e s i n I t s g r e a t s e r v i c e t o man by s t a k t i n g upon a b a s i s of g r e a t e ~ knowledge of CAUSE of t h e c o u n t l e s s e f f e c t s f t e n c o u n t e ~ s , I n its seakch f o r its CAUSE of e f f e c t s f n m a t t e 2 - b e g i n n i n g s should be i n a g r e a t e r
- - a

knowledge - o' motion whfch m a t t e r f

fs, and

t h e ~ e l a t f s n Mind t o of

----

motion which p-s-f z e- -r d e p o l a k f a e s body s t s u e t u s e , o r u n b a l ola s o

antes

i t s p o l a r i t y t o form d e s t r u e t f v e t i s s u e s and d e s t r u c t i v e

It i s f o p t h i s r e a s o n t h a t we must t a l k i n s i m p l e language
w h i l e t a k i n g m a t t e s a p a ~ t o s e e how and why i t t i c k s a s w s have t o t a k e t h e watch a p a r t f o r t h e same s e a s o n ,

The need f o p simple

language i s g k a a t b e c a u s e t h e t h i n g s which s h a l l be t o l d t o you a b o u t motion needs t h e r e p l a c i n g of o l d c o n c e p t s w i t h new o n e s , "Fhese - new c of -~

Q

e -be-come new f o u n d a t i o n s f o p nmust o

n e t @own o of in -o t S x ----s e v a n dreamed - - N a t u s a , -

All mankind 1 s s t i l l fa a s pkfmate a s t a g e concesnfng t h e

CAUSE and FURBO3EFUUIESS of a l l e f f e c t s of motion a s tha e a k l y man

UNIVERSAL L A W , NATURAL SCl3NCE AND PHILOSOPHY

--------_-----_-----v---------~-----------------------------------

Page 419

t o whom you a r e t r y i n g t o e x p l a i n t h e watch,

When you h a v e f i n -

i s h e d e x p l a i n i n g one t h i n g t o him i n t h e s i m p l e s t wokds you c o u l d f i n d you would have t o e x p l a i n one t h i n g a f t e r a n o t h e r a b o u t t h e w h e e l s , t h e g e a r s , t h e c e n t r a l s h a f t and i t s e x t e n s i o n s b e f o r e h e e v e n f a i n t l y cornpkehended i t s mechanism, Even t h e n he would know

n o t h i n g of i t s m o t i v a t i n g f o r c e nok t h e p s i n c i p l e of t i m e i t s e l f , No m a t t e r how s i m p l e y o u r words a r e you would f i n d i t v e r y d i f f i c u l t t o make t h a t t h i n g which i s s o simple t o you seem s i m p l e
L-.

t o him,

YOU would f i n d y o u r s e l f u s i n g t h e s i m p l e s t k i n d of words

a s though you were t a l k f n g t o a c h i l d , That i s ---what 2 a t t e m p t h a t o 3g,e been d o i n g - -f i k s t - l e s s o n s - - j u s t f o r the 24 foundation fok the ivating spirit f n

t h e s t i l l c e n t e r - - u n i v e r s a l s h a f t from whick - power i s of t h e all extended f o r i t s which

--

divided

and

naultEplfed Poweky and t o

A

a wheels

peaked t h r o u g h - a c h o t h e r t o m a n f f e s t t h e e -

tick- ick-- ck--o th , u n f v a which s p e l l s -- t-t i- f- -e h e a k t b e a t s f o u t t h e time of sf --- s e q u e n c e s - evepy a c t i o n - r e a c t i o n - C r e a t f s n , And s o i t i s t h a t 1 must f i n d s i m p l e words and s i m p l e examples
\-'

t o e x p l a i n f u l l y t o you t h e t f c k - t f c k of

he d i v i d e d u n i v e ~ s eof

time and s p a c e which h a s one t i c k on e a c h s i d e o r e v e r y e q u a t o r t o b a l a n c e each o t h e r " unbalanced condition and k e p e a t i t upon

t h e o t h e k s l d e of t h e s q u a t o p a s t h e o t h e r t i c k of t h e Cosmic pendulum ,
YOU S%b%lBLTANEBUSLY LIVE Il TWO WORLDS AND YOU MUST i
KNOW BOTH OF T I E M THOROUGHLY--KND

T H E I R RE%dATIBl TO EACH QTIEW

The u n i v e p s a l pump would n o t c o n t i n u e t o u n f o l d t h f s a p p e a r i n g - d i s a p p e a r i n g t w o - w s ~ % du n f v e ~ s ef f i t were n o t f o p t h a t

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

O P s - - - - - - O - O - O - O D - O ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~

Page 420

e l e c t r i c i n t e r c h a n g e of motion from one s i d e of an e q u a t o r t o the othe~ s l o n ~ a gs Light i n t o p a i r s

P

t h e energy - DESIRE d i v i d e s t h e undivided s t i l l of

0% - moving

lights,

Suppose, i n s t e a d of m having used t h e words a p p e a r i n g - d i s y a p p e a r i n g u n i v e r s e i n t h e above p a r a g r a p h I used t h e words l i v i n g dying u n i v e r s e - - o r growing-decaying u n i v e r s e - - o r g e n e ~ a t i n g d e g e n e r a t i n g universe--OF g r a v i t a t i n g - r a d i a t i n g - - p o s i t i v e - n e g a t i v e - male-female--hot-cold--or centripetal-centbifugal universe.

N o m a t t e r which p a i r of words same meaning,

used t h e y would a l l have t h e

---

They a r e a l l of them t h e compression-expansion

s t r o k e s of t h e p i s t o n which pumps o p p o s i t e pPe3SukeS -F O EACH RM

OTHER -- BODIXS --T O APFZAR - - MOTHING AND THEN t o MAKE SEEM O T OF U -DISAPPEAR INTO THAT SEEMING NBTMING WHICH - - FSALPTY - IS T m O ALE F
SEEMING.

--

It i s n o t h e l p f u l t o t a l k a b o u t REALITY and UITREALITY

abst~actly~ These p h k a s e s , and many l i k e them, such a s t h e d i v i d e d and t h e u n d i v i d e d , t h e p h y s i c a l and t h e s p i r i t u a l o r moptal - - - -mind and d i v i n e
-9

---

Mind

ape commonly u s e d , b u t i f most people

were pinned down with t h e n e c e s s i t y of e x p l a i n i n g them t o someone who

"wanted -tca k;aowtYt h e y

w o u l d f i n d themselves i n a quandary,

B u t you who ape a c q u i k f n g t h i s new knowledge ape a b l e t o e x p l a i n

a l l of such phpases,

owi in^
all cultural

t h e y mean g i v e s you - supkemacg a of own body well

P

over

well

the univeksal out the -

the d i v --i d e d univekse come and from t h e --- undivided

the e x p k e s s i o n -of - - a l l of t h e a r t s - 9

--

comes ---- which t h e S o u l of i d e a is

UNIVERSAL L A W , NATURAL SCBIYCE AND PHILOSOPHY

- - - - - - - p - - - - - - - - - - - - - - - - - - - - - a - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - a

Page 4 2 1

exprPession i n t h e a ~ t s . extended - e u l t u k a l : - i n t e l l e c t u a l to and

---

L i k e w i s e , y o u r knowledge of' t h e s e e p e t s which lie h i d d e n w i t h i n t h e wave g i v e s you masteky sf u n i v e ~ s a lmeehan%es, m a t h e m a t i e s and energy e x p ~ e s s i o n , C o n v e k s a t i ons a p e t o o much f i l l e d w i t h a b s t s a e t i o n s and i a f f i s m a t i o n s w i t h o u t e o m p ~ e h e n son sf t h e i r meaning, R e f e r back it^ F i g u k e s 8 and 9 on page 149 t o e x e m p l i f y my meaning. the - gkeat
-and -.

Row pau8e ------ keealll what s s mng h a v e e a l l e d f o p awhile and -te~y of how -s o l f d and l i q u i d emepge froin s p a c e

a r e swallowed 2 again b y -, which means--haw t h e d i v i d e d it --

u n i v e ~ s eemekges ---d i v i d e d Lfght -from t h e u n of Mind, M e d i t a t e upon t h i s t h o u g h t f o p a w h i l e ,

d -

I am not oaly t ~ y i n g

t~ make you 900k upon Tlatuke moke s i m p l y , I am t ~ y i n g o make t

P

--

l ~ o k

l i f e and --

d e a t h mope s f m p l y - - a s

simply a s you l o o k upon

sound and s i l e n c e .

- A M TRYIJII ----ITO MAKE YOU KRQw-THAT Y O U

CAY% OT E D ,
v

fna
Q

$su ape

r,%ve.
e

~ ~ p - bkake l s

because
out ape d - -e s t k o y i n g xo d i e a s much ----- a s
P

y OUP b odx

desfke - - , t o die
Eo not be t - - - -o o

you - s i m - l i v e , de - to
a b o u t - -s awhi"re, i t Fo t r u e thin-

--

think

You - desire Sn t h f u , -h i n k T - -sag a b c u t - t s g s t h e k ---i f it and s e e

---____.-

of N a t u k e i s n o t b e t t e k t h a n f a l s e t h i n k i n g ,

A C T I C B ADD LIFE MAWIFEST REST AnD

mass

L e t u s t h i n k a b o u t Bffs and d e a t h a g a i n b u t let u s n o t use t h o s e t w o w e s d s whlch have such a h o p e f u l - d k e a d f u l c o n n o t a t i o n , Le u -t-s a b s o l ~ t e l yf o k g e t t h a t

_P--__g___

of - words

i n s t e a d t h e words MQTICRJ and REST,

And when you t h h k sf m o t i o n ,

UNIVERSAL L A W , NATURAL S C I E N C E AMD PMIEOSOPIFSl

Page 422

- - - c o - - ~ - ~ - o - o - ~ - - - - - ~ - - - ~ - - - - - O O O O O O - - - - - - - - - - - - - - ~ - ~ - - - - - , - - - - - - -

t h i n k of i t a s b e i n g d i v i d e d - - a n d ind i v i s i b l ~ .

of r e s t a s b e i n g undivided and

R e c a l l what 1 s a i d a b o u t IXSPRE i t s e l f b e i n g d i v i d e d i n t o two opposite expressions of energy--the desire t o decentrate, i n youp MSnd you desire t o csncent~a'te and t h e

When you d e s f r a t o ananifeat a n i d e a a t r e s t

y o u r t h i n k i n g by s e t t i n g i t i n MOTION,

c o n t i n u i n g t o m u l t i p l y t h a t MOTICE4 u n t i l you f o c u s i t i n t o an imaged BODY s f t h a t i n v i s i b l e i d e a , I n o t h e r w s s ~ d syou wind up

something which was i n v i s i b l e u n t i l i t becomes v i s i b % e , You g a n e r a t e a ccsnditfsn c a n e d 'Pgpavity",

Then what do you do?

You d e c e n t r a t e yous~ t h i n k i n g by s e t t i n g u n t i l i t ceases i n

your b ~ a k e sa g a i n s t t h a t m u l t i p l y i n g MOTHCl!l

MOTH^ t h e n d e o e l e k a t e s u n t i l i t comes t o REST i n t h e i d e a

from which i t a t a k t e d ,

In o t h e ~ words you unwind t h a t which you You - radiate gkavit~

have made v i s i b l e u n t i l i t becomes i n v i s i b b e , into

"=".
A m I p e p e a t t h e pkfneiple

p o i n t - -ABST of 9 wfnd -

seeks -g which

a of
-

t h a t a l l MOTHCXl s t a k t s - - a fkom
p -

REST

and k e t u ~ x a s t o t h e e q u i l i b sta~ts ent~ipetallo c t~ unwind them

r i u m of' REST -----from

P

ft B~ ' Motion
end --s

i n t o fskrned bodies--and

een$kffugallg

into zero, -Peshaps we may now $ssrnuBate a d e f i n i t i o n of @ p e a t i o n based upon t h e a b o v e , a s foBSous:

BY TWO-WAY ---

MCV%CN It4 GODo3 T H I R K ~ GMmD,

P

--

ljeep -% f t

9 3 n .--- should - v e a l t o t h i s idea re _ I

t h a t LIFE ---

is

b u t des%x"e f o p - -- MOTI4Bl--and

DEATH - d e s f k e --is f o p R33T fkom MOTION,

U N ~ R S E UW,

T~ATURAL C ~ C AND F B I L O S O ~ S ~ S E

Page 423

--o-----o----9-P-a-----a--------------------------------------~---

Likewise, b o t h LIFE and DEATH -- b s d f e s - t h o u g h t s formed ace but of fn the - image of t h o u g h t s which come and g I n t h f n k l n g Mfnd f o r e v e r , o -

---

--

The g r e a t e r t h e v i t a l i t y which genekates power t o r n u l t l p l y motion t h e g ~ e a t a ri s your a b i r i t y t o manifest L I m - - b u t you d i v i d e t h a t power, by d e p o k a ~ f z a t i o n , ok f a t i g u e ,

06"

t h e moment anything

what so eve^ which s e d u c e s t h e powek of youk body c e l l s ts pump

vigoukouslg--that

moment you e x p r e s s DEATH,

N o w c o n s i d e r your d e s i k e i n t h e mokning t o g e t I n t o a c t i o n ,
\--

and t o e x p ~ e s st h a t powek v i t a l l y a l l day,

D you n o t e q u a l l y o

d e s i k e t o c e a s e from a c t i o n a t n i g h t t o palax--then s t i l l latela t o cease even t h e a c t i o n of' t h i n k i n g by f u l l y p e s t f a g i n s l e e p ? I f you w f 1 8 weigh them b a t h in youk thoughts you w i l l f i n d f t h a t t h e d e s i ~ ef o r REST i s e q u a l t o t h e d e s i ~ e o p MOTHQF4,
P

E3ST
P

iLIFE fop - s -t h e d i ~ e q t i o nof DEATH fsom which --i s k e b s ~ n ,- e v e r y c o n d i t i o n -- t u ~ e In R a bobans i t s o p p o s i t e eoaaditjb~?, Youk d e s i k e t o b r e a t h e f n i s e q u a l l e d by youk d e s f k e t o b r e a t h e o u t - - b u t when you bkeathe i n you compress t o ewpkass LIFE by a e c e l e ~ a t % o n motion--and when you b s e a t h e o u t you expand t o of'
'_-

e x p r e s s B A T H b y d e c e l e r a t i o n or" motion, When b-peathe i n -You~

b o d

'vSbae-n

brea the

out TRQ - - - you E S---- Y your body,

APFZARS f ~ o m h e f n v l s i b f l --- t

f t of WEST--and D I S P P E A R S from t h e sf" You -y- ---- mot%on, are and g i n g - m - - g ~ o w i n qand w - - g ene r a t i n g and

----

p p

and k e s t f n g ,

YOUP body GROWS, fasm m u l t i It

pbf@a$%on of m o t i o n ,

H t DECAYS fkom d i v i s i o n of motion,

GENERATES and RADIATES f o r t h e same Peason that it LIVES and DSES,

and the d e s i ~ ef ------o p each i s egual, N e i t h e r c a n be w i t h o u t the
v -

~ ~ I ~ LAW, U$~ATLTRAL W E SCIERCE

AFJG PHILOSOPHY

Page 424

---I--D-----O---U---------------a---------------------------------

othek,

Each i s bosn fkom the s t h e s simu8taneous8y, then borns tk

othek s e q u e n % i a l l y ,

The Divine T k l n f t ~undeklies .a t h a t - p k f n c f p l e of The -- l , h e r e i n --- d and t h e i k e x p ~ e s s f o n% s p o s s i b l e only % h k o u ~ twostate h way interchange - motion between each p a i k of o p p o s i t e s THROUGH of
m -

,-----

E C OTHER, AH CmCLuSI8%4 When any of

OUP

loved ones " d i e " w r i g h t l y f e e l a g r e a t e

A l l t h e knowledge i n the w o k l d ~ f l b

sense of gkief and PonePfness,

not assuage t h a t expkession of emotion, That i s a s i t should b e , W ape a l l of us a c t o r s i n the e

Divine Dkarna of C r e a t i o n and i f i t s a c t o k s d i d not exppess emotions which a s e a p p k o p ~ i a t et o the l i n e s of t h e play they would be usel e s s and p u ~ p o s e l e s sa c t s k s , G ~ i e f ,s u f f a k i n g , % o n e l i n e s s and kindked emotions ape e s purposeful f a t h e Divine Dkama of L i f e a s j o y f u l n e s s , happinass and l i k e emotfoas ape p u ~ p o s e f u l , And being purposeful they ape good
0

-------

Sunshine i n Nature w o u l d be a ,calamity without shadow --and --,

an .-

a p t 1s-- u r e -t s pict would ~--- pukposeless - -v a l u e l e s s w i t h o u t be and -

both -- sunshine ------ t h e i P balanced ~ e l a tsns , and shadow fn i

pep --E
manifests

- stkongly how

you may

the death Bfve i n t h e ---spiritual which t h e divided

w o r l d - - ~ S Umust not

that hava -- - a physical spL1pitual - --t Idea--and t h a l i v e i n both ----

and the undivided u n i ~ a p s e sof C U E - - EFFECT, A S and ----T o have s s much know'kedge - -e undfvfded u ~ f v e s s ethat i t ---of t h --

U N ~ W S A LLAW, 'PaATUR4.L SCIENCE AND PHILOSOPHY

Page 425 t o hold

m,-,--oPo-o-----o-a--C-C-C-C-C-C-C-C-C-C-C-C-C-C-C-C-C-~-----~--------------------d

leaves youkself

cold t o ---t h e emotions of t h e d i v i d e d univeksa i s a l o o f -- P l a y 9 - rendei.. fcom t h e and pusposeless,

_ _ _ _ m _ -

I have o f t e n s a i d t h a t t h e g k e a t e s t achievement o f l i f e i s t o :
1ear.n how t o t a k e a l l t h i n g s a l i k e , b u t 1 do n o t mean by t h a t t h a t one should become an I n t e l l e c t u a l s t o i c , God"
body e x p s e s s e s a l l

of t h e emotions and p a s s i o n s which k e s u l t fkom a d i v % s i s n c f e l e c t k i c pkessukes i n t o two o p p o ~ i t ec s n d f t f s n s , m a n i f e s t God s t h i n k i n g and t h e y a l w a y s b a l a n c e ,

A l l of them

Stokms s u b s i d e - -

and t h e calm a f t e r t h e stckm d e m o n s t p a t e s t h a t b o t h ape e q u a l l y

GOQD.

The calm i s l o v e l i e i ~a f t e k t h e s t o m j u s t a s t h e wateh3 i s

sweetek a f t e r t h e Psng d k o u g h t ,
What 1 - - - - do

mean a b o u t l e a r n i n g ---a l l t o take

alika is t o

--P

be - strong i n effec -- t

- 7

t h e knowledge that a l l

--

i s divided i n t o i t s
P

--

ase - =--and - e v e r y e f f e c t - - a- EACH of the p a i r nd

. A

is t o the o - EQUAL --- t h e r , - - e a c h ecpally

GOOD, be - measurad
Q
-

Pous and --c a p a c i t y f o r & - happfnaess c a p a c i t y - j ~ ; r i e fand -e ~ % r o g A P E o f fop su%f ,

-.

youk

-----

%ha ksaowledge in. t h e

w s s l d should n o t dehumanize

--

z .

YOU~ knowledge w i l l , how eve^, b a l a n c e a l l o p p o s f t e emotfons

and t h u s egdkfch y o u f o r h a v i n g expekfenced them, w h i l e I g n o r a n c e

w i l l b m e d r e a p s , w o r r i e s , z u p e ~ s t f t i s n sand s t h e s u n n a t u r a l

emotions which a c t a s a t e s k i f f e bukden t o yeus p ~ s g ~ e s s ,

Knowledge - u n i v e r s a l --l g i v e xou ef law w i l form t h e -g r e a t e s t achievement , which e v e -- ~t h k e a t e n e d

cowage t o transP

into

-$~UP

It w i l l g i v e you a p h i l o s o p h y by rnsans of which you may meet

t h e g k i e f of d e a t h e n k i e h e d by t h e knowledge t h a t e v e s y e x p e p f e n c e

U N ~ W S L A W , NATBME SCIENCE A N D PHILOSOPHY L

C - P - - - P - - O - - O - D - - - O - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 426

i s GOOD, i n t h a t eveky expepfence s t p e n g t h e n s you t s meet a l l experiences a l i k e ,

P A

a that

t h e emekgence

of

universal

equilibpium i s n o t g k e a t e r , t h e same --

b e t t e ~ ,-- ~ e t u ~ n than I t s journey t o

e q u i l i b r i u m f o p ~ e - e m e ~ g e n c e ,You w i l l know t h a t t h e -----

--

equatok which bskns LIFE h a s b u t tkansfokmed DEATH i n t o anothek m a n i f e s t a t i o n - l i f e which - - e n d l e s s - -s e t e r n a l r e p e t i t i o n - of is as in it a s the -undivided u n i v e r s e - e t e k n a l - - c h a n g e l e s s n e s s , is i n its that s t i l l unfold wokds simple -

And -

and - diagkams t h e undivided -d i v i ded b a l a n c e the THE mx, --

BALANCE - h e c h a n g a l e s s --of t C E and t h e M

opposites manifest

,shag seem t o b e ,
And y o u &a&l,
w

t h a t t h e undivided

& djvided,

the m

e of

---at%le_ mof
imulate--hut

mos---

u
%~h_fc& &hey sfmu-,
And -

tQ

ape n o t t h a ---t

&all_

how that

s_fde s f i t s

ml--u %CI t h a t i s on Ghe othek l J sfde--and t k m t EACR W I L L D TO m Q N B R EACR - ---- I S A P P E A R J

equatoaa
OTHER A % SEEMIBQ LIFE,

---

The anodes of the u n i v e r s e ape bikewise

S U P ~ % s a~

Cathodes--and

t h e cathodes ape l i k e w i s e anodes a s

you,

who bkeathe o u t , bpaathe i n a g a i n t o a g a i n bkeathe out--and a s you who l i v e , a m dying a s you l i v e , and must fokevek d i e t o f o p -

W s h a l l , t h a s e f o k e , b u i l d thought-bodfes and gEve them f o m e i n light-waves

0%

octave t o n e s and c a l l them s o l i d s of matter

UNIVERSAL L A W 9 I(IATORAE SCHEXCE A N C PRIE6SOPHY

~ ~ ~ P ~ ~ ~ o ~ o ~ o ~ o o O o ~ ~ ~ ~

Page
~ ~

427
O O

which c o n s t i t u t e t h a t i n e x p l i c a b l e o b j e c t i v e u n i v e r s e of s o many t h i n g s which m y s t i f y us and l e a v e us s o g s o s s l y ignokant t h a t w e w r i t e down t k a g e d i e s and c a l a m i t i e s i n o u s l i v e s which should be glokfous w i t h g o l d e n f r u i t s of e c s t a t i c bowing--and w w r i t e upon e

l i f e I s pages d e f e a t s and i l l n e s s e s and bkeakdowns wheke naught b u t our a s c e n s i o n should be w k f t t a n ,

A l l t h i n g s on e a k t h s and heavens of t h i s d i v i d e d u n i v & s s e of

God s k e c o ~ d e d t h o u g h t s ace GOOD, because God s t h o u g h t s a r e GOOD,

.-

You

-perfectly be
-You must

w i l l i n g - believe t h i s statement - a b s t r a c t to as

t r u t h ----- i t w i t h o u t KNBWEFJG --b u t BELIEF i n w i l l n o t make

gou s t r o n g ,

K N O W, - knowledge a l o n e --g_ou s t r o n g , for w i l l make

UN IVEWSAL LAW, NATURAL SCIEDCE ANE PHILOSOPHY

by W a l t e r R u s s e l l , Sc. D o

L E S S B N

N U M B E R

26

The W a l t e k R u s s e l l . F o u n d a t i o n , Swannansa, W a p e s b o s s , V i r g i n i a
- - P ~ - - - - _ O _ - _ - - _ - _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - ~

C o p y ~ f g h t e d 1951 by WaPteP a n d Lao R u s s e l l

SOUND,
SIL;ENCE AND WAVE-VIBRATIONS

.We w i l l a g a i n c o n s i d e r t h e making of b o d f a s which a p p e a r and d i s a p p e a ~t o LIVE and DIE f r o m a n o t h e r p o i n t of vft?w, Let me

r e c a l l , a s h e r e t o f o r e s t a t e d , t h a t a l l t h a t God d o e s i s t o make bodies t o manffest H i s all-knowing, Also I stated t h a t t h a t i s

all you l i k e w i s e d o ,
L e t m a g a i n e m p h a s i z e t h e f a c t t h a t a l l b o d l e s ape b u t e s t a t z s of m o t i on----dying
~

s t a t e s s f motfon--6ene~ating-ddsen-

e r a t i n g - t a t e s - m o t i o n which a s f s e ----- h a v e t o k e e p s of f ~ o m e s t and P moving v e r y --t o s i m u l a t e t h e i d e a of P f f e , fast

_,.

----

As l o n g a s t h e y

move f a s t enough t h e y h a v e l i v f n g b o d i e s b u t a s t h e y slow down, they lose their bodies, To i n c r e a s e t h e i r speed they must h a v e They always l o s e I t , how eve^, and who g i v e them t h a t e n e ~ g y - - a n d It i s

e n e r g y enough t o p o % a s f z e , depolasize, Y 0 U

It fs Y Q U

who t a k e i t a w a y ,

of I n s t e a d of u s i n g t h e w o r d s s t a t e s - m o t f s n we w i l l s u b s t i t u t e t h e w o ~ dv f b k a t i o n s , wave-vfbkations,
P

And we w i l l a m p l i f y t h a t wokd b y s a y i n g

L e t u s a g a i n a m p l i f y t h i s by s a y i n g t h o u g h t -

wave - - P a t % o n s , v ib

429

UN IVERSL. LAW, TJATURAE S DNCE ANG PHILOSOPHY C

9 P - - - O O O - - D U D - - O Y - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - ~ ~ - - - - - - - - - - - - ~

Page 430

i bodies

are

t r a n s i e n t thought-wave v f b r a t f o n s which come thought v i b r a t i o n s , Vfb of -k a t i c n s -

and - gg

_ts p i v e body fosrns

motion a x t e n d f ~ o m t i l l n e s s , s The -heaktbeat Mind-knswinq Creation

fs a

two-way p i s t o n s t p o k e of

v i b r a t o k g rnstfon which e x t e n d s from t h e s t f l l L i g h t -of Mfnd. is real, Moving b o d i e s s i m u l a t e ~ e a % f t y ,

W w i l l e x e m p l i f y t h f s i d e a of ~ f b k a t o k g e motion by c o n s t r u c t i n g a body s f SOU!!ID

WAVES which e x t e n d from t h e s i l e n t f d a a of

sound, a s waves of watek e x t e n d from i t s calm, F f g , 5 2 r e p a a e s e n t s t h e i d e a of a t o n e of music fra a s i l e n t haaap s t r i n g , The d e s i k e t o g i v e a body t o t h a t Idea is m a n i f e s t e d To d o t h a t you d i v i d e

by a e t z f n g t h e s t k i n g i n v i b ~ a t o p ym o t i o n ,

t h e s i l e n c e of t h e h a r p s t s f n g j u s t a s you d i v i d e t h e calm s u r f a c e of watek when you throw a s t o n e i n t o i t , which e x t e n d s t h e s u p f a c e i n t o waves, F i g . 53 r e p r e s e n t s t h e h a r p s t r i n g v i b l r e t i n g s o ~ s p i d l y h a t t you heap sna c o n t i n u o u s sound s o l o n g a s t h e waves c o n t i n u e t o v i b ~ a t e , Then t h e sound c e a s e s l i v i n g ,
It d i e s ,

Idhat k e a l l y h a s happened i s t h a t a body of sound was g i v e n t o an i d e a of music f o p a c y c l e of t i m e - - t h e n ceased, the ~vibratfons

The sound thee d f s a p p e a k e d i n t o t h e s i l e n c e of r e s t from The SOUND

which It spwnang i n t o motion t o m a n i f e s t t h e i d e a , ---and

- - - i s a p p e a r e d -- , r e a p p e a p - - b u t -t h e s f l e n t it d and w i 1 7 -. idea 1s e t e k when it to -- -n a l , - - l l a g a i n a p p e a r - d e s i r e c a u s e s - - It w i

m ,
_

The IEEA of music does no% e i t h e r - -o r d i e , live s O _ _ _ P _ P _ -

chanaePess and

etts~al,

i s t h e SOUND, which

p -

That - -i s manifests the

U?3 IVEWSAL , A W , NATURAL S C B X C E A'ND PHILOSOPHY L

Page 431

- - _ _ _ _ _ _ ~ P ~ O ~ - - _ - - - - - - - - - ~ ~ ~ - - - - - ~ - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - - - -

m u s i c , which l i v e s and d i e s , j u s t - - - o n l y y o u r body, which a s it i s manifests fokever whfch l i v e s dies--then a g a i n l i v e s and d i e s

--

afokevek,
m o t i o n which c o n t r a c t s toward g r a v i t y , and

Again we r g e a t t h a t l i f e and d e a t h -- o p p o s i t e s t a t e s ape but of - motion--centripetal

c e n t r i f u g a l m o t i on which e x p a n d s toward s p a c e .
LHF' - -E- i s

a fast

v i s i b l e mattek, i n v i s i b l e mattek,
4

of into of - Pfght-waves - b o d i e s DEATH i s a b a l a n c e d unwinding - l i g h t - w a v e s of into

J U

I wish you would a l l m e d i t a t e l o n g upon t h i s

idea,

Y a u p a l l - k n o w i n g I n n e r Voice w i l l t e l l you many t h i n g s if

you w i l l do t h i s ,
TME D I V I D E D A N C TWE lJNCIV%lXD

B e f o r e c o n t i n u i n g t o c o n s t k u e t a sound body f o p a m u s i c a l t o n e I wish t o g i v e you a t h o u g h t f o p you t o t r a n s f o r m i n t o

KNOWING by p r o l o n g e d m g d i t a t i o n ,

C o n s i d e r t h a f a m i l i a r m o t i o n p i c t u ~ e , You h e w t h a t e v e r y e x p r e s s i o n o f l i f e on t h a t s c r e e n f s m o t i o n o n l y ,
A l l forms of

and all b o d i e s , -- s o u n d s
~
/

and

a c t i o n s - b o d f e u , - - -e- b u t t h e seeming of ap

motion - =-waves of

which have been p r o j e c t e d f k s m a s t i l l

p -

--

p o i n t ---t o s l r n u l a t e m o t i o n , of k e s t
You know a l s o t h a t what seems l i k e motfon i s . d u e t o a very

r a p i d s u c c e s s i o n of s t i l l p a c t u s e s thrown upon t h e s e k e e n one a t

a time s o k a p f d l g t h a t t h e eye does n o t d e t e c t any s i n g l a p i c t u r e

b e f o r e t h e n e x t one,

0% a

s l i g h t l y changed p a t t e ~ n , i s g ~ o j e c t e d .

Neftkdek d o you d e t e c t the b l a n k g a p which d i v i d e s e a c h p i c t u r e where n o t h i n g i s ,

If t h e p k o j e c t i o n machine veke slowed

down v e r y m a t e p i a P l y goup s e n s e of s i g h t would d e t e c t e a c h

UTJIVERSAL L A W , NATURAL SCl3NCE A N D PHILOSOPHY

- - - - D - - D - _ - - - O _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 432

s e p a r a t e p i c t u r e and t h e gap between,

L i k e w i s e , youk s e n s e of

h e a r i n g would d e t e c t a n i n t e k v a l of s i l e n c e between e a c h sound, j u s t a s you c a n d e t e c t a n i n t e k v a l sf s i l e n c e between t h e e x p l o s i o n s of a g a t l i n g g u n , The steam w h f a t l e due the intense

r a p i d i t y of i t s s e q u e n t i a l e x p l o s i o n s ,

If t h e s e e x p l o s i o n s could

be slowed down vepy m a t e k f a l l y you would heak them a s s e p a r a t e e v e n t s t a k i n g p l a c e s e q u e n t i a l J g on o p p o s i t e s i d e s of t h e i r equatok,

P e p -

What 1 now wish

t o do, f n -- -

o r d e r t o i n c r e a s e youp compre-

h e n s f on - t h e of - COEJTD4UAILP INTERWORKINGS between t h e d i v i d e d u n i v e r s e and t h e u n d r --- i v i d e d u n i v e r s e - - a l s o i n o r d e ~f o p ~ o u g p e a t e r compre-h e n s i o n -- i m p o a s i b f l f t ~of d i v i d i n g t h e u n d i v i d e d - - a l s o f o r of t h e -cla~ifyfng o u ~ y e.omprehension - -e i l l u s i o n whfch makes - of t h i t seem p o s s i b l e t o d f v i d e t h e u n d i v i d e d - -- - imagfne - s i l e n t h a r p is t o the s t k i n a - - i n t e k v a k - s i l e n c e between - m u s i c a l sounds, a s an of two and r e l a t e t h a t e f f e c t - -e b l a c k g a b e t w e e n s e q u e n c e s - motion t o th ~ of p i c t u k e s , ------ i t t o t h e s i l e n t and a l s o r e l a t e s i o n s - -a g: of $ between explo-

N,

Take n o t e 'ciaat i n t h e f o l l o w i n g d r a w f n g s t h e m I s no sound a t a l l on t h a t e q u a t o r which i s t h e m o t i o n l e s s happ s t r i n g , Sound t a k e s --pEa@e a silence, f -k is - - o - t h e p e - motion the equator, -

That

e q u a t o k fs a n akea sf s f lenca--silence unbroken--undf vided , each s i d e ----of

_ . P _ _ _ _ m _

i t s equator of
o .

on each s i d e and no motion a t a l l on

If you f u l l y compkehend what 1 h a v e j u s t t o l d you, you w i l l

f u l l y csmpsehend t h e r e l a t i o n of t h e d i v i d e d u n i v e r s e of motion

UN IVERSAE L A W , GaATUML SCIENCE ANE PMILQSBPHY

_ O _ _ _ _ _ P _ _ D _ - _ D D - - 9 - - - - - - - - - ~ - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 433

which f o p e v e r r e p e a t s i t s s e q u e n c e s of motion t o c k e a t e i l l u s i o n , t o t h e u n d i v i d e d u n i v e k s e of s t i l l n e s s fkom which t h o s e s e q u e n c e s of motion ape p r o j e c t e d ,

conI n o t h e r wokds you w i l l be i n t e l l e c t u a l l y a b l e t o be -

stantly aware of t h e two w o ~ l d sfn which

and t h e -- d i v i d e d - - i n s t e a d or j u s t t h e one s e n s e s -h a s dominated rnanns a c t i o n s which

-- - t h e live f o r ages,

undivided

d i v i d e d w o ~ l d- h e of t -

The supremacy of man i s d e p e n d e n t upon t h e measupe of h i s a b i l i t y t o l i v e knowingly f n t h e u n d i v i d a d Mind u n i v e ~ s e , The

4

m a s t e r makes u s e of t h e d i v i d e d u n i v e k s e of s e n s e d m a t t e r a s h e wills--or d i s m i s s e s i t f ~ o m i s C o n s c i o u s n e s s when he w i l l s . h

matte^ i t w i l l m a s t e r you,

U n t i l ydu become mastek of

The g r e a t -

e s t aim of your? l i f e s h o u l d b e fkeedom f ~ o m a t t e s and t o be i t s m

T h a t i s why I am s t ~ e s s i n gt h e mechanfcs of t h e d i v i d e d u n i v e r s e of sensed m a t t e r which h a s made man i t s s l a v e f o r a g e s , i n okdek t h a t h o w i n g man c a n t s a n s c e n d m a t t e s and become i t s m a s t e r i n s t e a d of i t s s l a v e ,
\-

--s For t h i

keason $ou must know t h e

---

mechanics - - u n t i l - - a u t o m a t i c - gou, The small e f f o r t of i t it i s in of s t u d y you g i v e t o knowing t h f s p s l n c f p l e fw y o u r h e a p t 1s mope t h a n p ~ i c e l e s st o you, T h a t i s e x a c t l y what I mean by t h e taaanafowbmation which w i l l l i f t t h e mope s p i ~ i t u a l l y advanced o r t h e human pace o u t of t h e a g e s s f m a t e r i a l man I n t o t h e a g e of @osm%c Man, And t h a t a l s o

i s t h e Peason why you s h o u l d know t h e f n v i s i b J e u n i v e ~ s eof G o d ' s s t i l l L i g h t e v e n more a b u n d a n t l y t h a n you c a n -t h e two l i g h t s sense of opposed p r e s s u r e s which c o n s t i t u t e t h e s e n s e d e l e c t p i c u n f v e r s of d i v i d e d rnotisn,

UNIVERSAL LAW, MATUML SCIEACE A N E PHILOSOPHY

..................................................................

Page 454

Likewise, t h a t i s t h e keasow why B a t a k i n g t h i s simple m example sf a h a k p s t s i w g t o demonstkate how a living-dying body emekges % s s m t h e seeming n o t h i n g n e s s oP space to m a n i f e s t l i f e , and d i s a p p e a r s i n t o i t t o m a n i f e s t d e a t h ,
~ h kS O U W D

which emerges from t h e s i l e n t hakp s t r l . n g i s

a s much a p h y s i c a l body a s youk body i s ,

-t-i- I s a

sekies - light- of
The sound

waves ,-&st

as - your

body -s-a s e r l e s - l i g h t - w a v e s , i of'

i s s u i n g f ~ o mone p l u c k i n g o r a hakp s t r i n g may have hundreds of sepakate l i v e s , a l l s e i n c a r n a t i o n s of each o t h e ~ ,-n-a few seconds i sf tim -- e ,
The f a c t that ysuk p r e s e n t body has a t i n e c g e l e of

e i g h t y o ~ mope y e a s s , i n s t e a d of one thousandth of a second, makes

a you f e e l t h a t your body i s very d i f f e r e n t f ~ o n body Pike the

sound of a hakp stking, and t h a t f a c t makes you l o s e &I1 sense of

You ape w i l l i n g t o a d m i t , a s a s e i s n t f f l e f a c t , that a body of sound l i v e s , d i e 3 and l i v e s a g a i n a thousand times in one

see ond , b u t you have much conf u s %on In cowpsekending t h e i n e v i t a b i l i t y of your own a a e p e t i t i s n
0%" body,

You w f l P mope fully corn---

psehend - k e i n e- k n a t i s n pki c i p l e a s i n e v i t a b l e law when gou the a _ I

cmkehend that e v x
P P

pf

m,

=eeeption9

IY -

n -f e -Q - - s u n t l e s s s e e r f e z -- d i e s v h f e h c o n t i n i sted a e of bc

_ua8%gchanging t h o

terns ---- t o t h e t o c s n f okm

imagss --

of

If or if - eternaL r e p e t i t i o n (- r e i n c a r n a t i o n , it th i s t h e one most i n v i o l a t e law --a t ) -----

vish t o c a l l
- - P

thinfis,

~a t th

f$ does n o t a

- gou? to

As one s t e p i n the u n f o l d i n g of y o u ~ r e a t e s comp~ehension g of t i m e l e s s n e s s A the undivided u n l v e k s e which 1 a m t r y f a g t o n

UNIVERSAL L A W , NATURAL SCIEXCIE AND PHILOSOPHY

Page 435 ---------------.-.-----------

S I L E N T

H A R P STRING
Fig. 54. Violin s t r i n g -vibration exaggerated-Every sound i s a body of matter which i s born-liaes--dies and i s reborn sequentially, j u s t a s y o w body i s born--livesd f e s and i s reborn. Every body of matter i s a s p i r a l wave which pulses with the universal heartbeat.

--------------

Fig. 55. Every s t a t e of motion i s a wave. Every wave i s manifested by c o u n t l e s s corpuscular bodies which b r e a t h e in and out t o compress and expand Justas your body breathes i n and out t o manifest l i f e and death, by sequentially compressi n g and expanding.

ALL BODIES ARE BUT T W S I E N T LIGHT-WAVES BUT THOUGHT FORMS 8EZ IN MOTION.

--- THEY

ARE

'UNIVERSAL LAW, NATURAL S DNCE AND PHILOSOPHY C

- - - - - - - - - - P - - - - - - - - - - - - - - - - - - - - - - - - - - - q - - - - - - - - - - - m - - - - - - - - - - - - - - -

Page 436

make youk f o u n d a t i o n f o r s t r o n g e r l i v i n g , I beg t h a t you w i l l s t u d y t h e diagkawms which f u l l y i l l u s t r a t e t h e c r e a t i o n of a hundred " r e i n c a r n a t e d " b o d i e s of ona i d e a i n one s e c o n d - - o r even one f r a c t i o n of a s e c o n d , You of as - t h i n k of t h e s e hundreds - b o d i e s - V I B R A T I 0 N 3, l i f e " a s bu one u n y e t you not of -- would - t h i n k - your p r e s e n t - - - t j u s t - -- i t
tl

of of of in of one - -a v f b k a t i o w - m i l l i o n s - y e a r s - d u r a t i o n i n s t e a d -f r a c t i o n - - second. of a
I like t o to of - would ---have you b e g i n - t h i n k - y o u r b s d x t h a t way,

and a s t h e tlmed m a n l f e s t a t l o n - - -e a which - e t e r n a l of an i d 1s and timeless,

I like t o t o the - weuld ---h a v e gou e l e v a t e Y O U P C o n s c i o u s n e s s - l e v e l -- l l a w a r e n e s s - y o u ~ e l- of f u of S - f a s The U n i v e r s a l Pkesence-The than of a - U n i v e r s a l B e i n g - - r a t h e r - t h i n k - y o u r s e l f -s-a body which h a s a name .and a d d r e s s -- p e ~ s o n a l i t y . and
p e p -

As a w a r e n e s s sf Being i n you u n f o l d s ,

t h e s e n s e of i n d i v i d u a l -

i t y w i l l disappeala j u s t a s one t o n e of a h a r p s t r i n g l o s e s i t s s e p a r a t e n e s s i n t h e wholeness of t h e m a s t e k symphony, T h a t i s t h e way Cosmic Man of tomorrow w i l l t h i n k of h i m s e l f , T h a t i s t h e way I want you t o t h i n k of y o u r S e l f , When you t h i n k

of y o u r s e l f a s one i n d i v i d u a l u n i t of C r z a t i o n you ape b u t t h a t one u n i t - - s t r u g g l i n g f o r s u r v i v a l and f o p s e l f - I n t e r e s t among t h e When

gou t h i n k t h a t way you are weak - p u p d e s i s e s -- - c e n t e r e d - - world --t fop are self and t h e w i l l no enrich with I t s -- g l o r y , nok -b o u n t y , f o p gou a p e n o t -i t s e n r i c h i n g Go
c o u n t l e s s sthela i n d i v i d u a l u n i t s ,
C _ -

When y o u r d a s i ~ e s --- WHOLE--and when a r e for the _ --

know t h a t --

you -- WHOLE--then o n 1 are the are ~

new pace of men find - t h e l r 5 o u i- i n ---

STRONG,

coming i n t o Being--a- - - - - men who laace of

-

w i l l be S T W ~ Gt h r o u g h h a v i n g l e a r n e d - -o l o s e t h e i ~- d i a s how t b to -o

the Universal Soul,

UNIVERSAL L A W , NATURAL SCBNCE AND PHILOSOPEE

by Waltek R u s s e l l , S c , D ,
- D _ _ - ~ P _ - O _ - - ~ - - - - O - - - - - - - - ~ - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

L E S S O N

N U M B E R

27

The W a l t e r R u s s e l l F o u n d a t i o n , Swannanoa, Waynesboro, V f r g i n i a

- _ _ _ _ _ 0 0 0 0 _ _ _ - - - - - _ - - ~ - - - - - ~ - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - -

Copyrighted 1951 by Waltek and Lao R u s s e l l PREFACE

We have now reached t h e s t a g e where t h e new i d e a g i v e n i n

Lesson ' E l c a n be e n l a k g e d upon t o v a s t l y a i d you I n rzmoving a l l l i m i t a t f o n s from your

Iff2

by making you KNOW how you c a n b u i l d i t

t o any h e i g h t s of power you d e s i r e w i t h o u t b e i n g handicapped by t h e l a c k of knowledge from whfch d o u b t s , f e a ~ s ,pessimism and o t h e r n e g a t i v e e f f e c t s k e t a ~ dyour gkowth, No. Please ae-study l e s s o n

a1

from page 180 and b u i l d t h i s l e s s o n upon i t ,

A l l s c i e n c e t e x t books c o n t a i n a u n i v e r s a l l y a c c e p t e d law

which i s p r i n t e d on page 183 of Lesson No, 1 1 which i s a s f o l 1,

..

lows:

"Actfon and r e a c t i o n a p e e q u a l and o p p o s l t e , "

Qn t h e same page t h a t I d e a is a m p l i f i e d by e x p l a i n i n g t h a t
a c t i o n and r e a c t i o n a p e s i m u l t a n e o u s i n t h e l ~ x p k e s s i o n . e s t a t e s t h a t they a r e t h e n kepeated s e q u e n t f a l l g , Qn page 180 t h e r e i s a q u o t a t i o n f s o m Thz Divine I l i a d which i s @ o d 2 sa s s u r a n c e t h a t what eve^ you d e s i k e w i l l n o t o n l y be
g k a n t e d t o you but f s a l r e a d y y o u r g , and always - -9 h a s been

It

but - gou

have n o t get known i t , -T h a t i s t h e t ~ o u b l ew i t h u s ,

W?

do n o t know o u s power.

UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY

------------__-0__---------------------------------s--------------

Page 438

Proof of t h i s l i e s i n t h e f a c t t h a t we have used n o t mope t h a n two p a r c e n t of our powek a t t h i s e a r l y s t a g e of manQ u n f o l d i n g . s B e a r i n g i n mind t h e s t a t e m e n t s on pages 180-1-2-3, and assum-

i n g t h a t you f u l l y compreh3nd them, we s h a l l now modify t h e above law by c l o t h i n g i t i n o t h e r words a s f o l l o w s : ITS OWN -- REACTICPI, have -a l r e a d y
P

EVERY ACTIBN IS a c t i o n you

T h i s means --gou p e ~ o ~ m t h a t when f

c r e a t e d i t s e q u a l and o p p o s i t e r e a c t i o n ,

A c t i o n s a r e n e c e s s a r y t o g i v e p h y s i c a l b o d i e s t o Mind d e s i r e s , The DESIRE must precede

the a c t i o n - - thought-body - -a- Mind b u t the of

&

d e s i r e - n e v e r - - a p h y s i c a l body w i t h o u t b e i n g followed can have physical action,

If

your a c t i o n i s i n balance with your d e s i r e

P

--

the w i l l als - r e a c t i o n ---o b e , L i k e w i s e , - y o u ~d e s i k e - - m a j e s t i c if i s of a c t i o n - - - measuke of y o u r d e s i r e i s i n the

measure

and y o u r

w i l l pkoduea - a mate-

rial of You -b o d ~- m a j e s t i c measupe, - c a n n o t h e l p r e a c t i o n - XOUF a c t i o n - - c e r t a i n - - -e of is as t o bz t h

m a j e s t i c d e s i r e --a t as th follows n i g h t ,

d o i n g so, f o r t h e i n a g e - your of

If you have allowed t h i s i d e a t o s i n k i n t o y o u ~ Soul u n t i l

you IP6JOW i t - - n o t

j u s t BELIEVE i t - - y o u

w i l l now be r e a d y t o com-

f prehend a n o t h e s modif i c a - &on of t h i s wondeaaful paaomf ue cf o u r

Father-mot he^, now f o l l o w i n g ,

FULF I 3P D o LI E

EVERY DF,SPWE --- I S ALRZADY OF M m D

When you a c t u a l l y know t h i s you a r e equipped f o p any a c h i e v e ment whatsoevek which i s w i t h i n U n i v e r s a l L a w ,

KNOW%N@ t h i s

w i t h i n youk Soul s t r i p s you of any l i m i t a t i o n s w h a t s o e v e r ,

When

you d e s i r e t o accomplish a n y t h i n g you w i l l s t a k t d o i n g i t a t once w i t h knowledge t h a t you c a n c o m p l e t e i t , f o r do i t i n t h - - - -e

of i t - -,
P

w i l l l e a r n how- o - t

UNIVERSAL L A W , NATURAL S C B N C E AND PRILQSQPHY

------_-_----------------------e--------m---------------------m---

Page

439

The fron: wfth - l e s s o n t h a t you should l e a r n - t h i s couplad Lesson No, 13. i s t h a t y o u r d e s i r e s and youp a c t i o n s should be -9
7--

PQSIT%VF,, ,

They m u s t exppess t h e l i f e p r f n c i p l a ,
P

-lessens

slightest

note

your

If

YOUP

knowledge i s s t r o n g y o u r d e s i ~ e can be w i t h o u t

measure,

I f youP d e s i k e i s t o kemove mountains t h e rnsunta%ns

OF

will be moved, b u t t h e s l i g h t e s t d o u b t ,
of i n s u ~ m o u n t a b l eh u r d l e s , ures,
OF 09

f e a ~ ,o~ the p i c t u r i n g

pessimism a s i s i n g %porn p a s t f a i l OP

h e s f t a t f n g because of l a c k of money,

any o t h e r s p e c i e s

of d o u b t whatsoevek, means t h a t t h e n e g a t i o n of gsus desire l e s s e n s t h e measuke of your FOSITIYE DESIRZ WHICH 13 BASED UPgfJ
KNOWING,

As G s d 5 s law i s a b s o l u t e you cannot possibly evade

d i s t o r t i n g t h e p a t t e k n sf youk d e s l ~ e by dsubtlng t h e c e ~ t a i n t y i t s fulfillment,

P

When

have a s ~ f v e d at t h i s s t a g e of
P

knowing you "1.11

have --no

d e s i r e whlch --- e l f a l o n e . i s for S

P

be That would - i r n b o s s i b l e .

b s c ome have -

y o u r very
lTke

natuke -lw i l be @ o s m f c , Your d e s i r e s ----- e W H O L E , w i l l be % o r t h u n t o our Fathep-No-&hesvsd e s i r e s , --------__P__

A n d a s our @ ~ e a t s s ~ a~ i o n s c e t ~ ----- _ I _ _ _ _ ) - -

a r e b f k a u n t o H f s balanced d e s % i a e s , f o p the WMOUZ and n e v e r- - for a -

pakt,

wf%8 ysua

p -

c s e a t i o n s be balanced --like unto Bfs,

The make you fully eornpkehend t h e 1 n f f n f t e l . y rnuEtfpLied power

you a s e bes%owmg upon y o u ~ s e P f by losing you2 p s ~ s o n E i 8ego i n
gous newly found UNI96ERSALITY t h e mope you can d i s e a k d p a s t a g e s
o f body s e n s i n g and g l o k g i n t h e e c s t a s y of y o u r KNO%rENB,

The s e c ~ e tof % h e l p peweF -f n such --

time have - e d t ri

this

w o r d s -: as

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--

UNIVEWSAL LAW, NATUML SCIi3NCE AND PHILOSOPHY s h a l l lose it:

Page 440

------_-_-o-_-----------------------------------------------------

--

and he t ---h a t

l o s e t h --- My sake s h a l l f i n d his life for

P

it I ) -n&

_theikd meanings have n o t been u n d e r s t o o d ,

Not u n t i l t h e coming of Cosmic Man c o u l d t h e s e t e a c h i n g s of Cosmic Consc i o u s Messengers be e v e n f a i n t l y u n d e r s t o o d , These t h i n g s I know--and

I know a l s o t h a t you c a n n o t r i s e t o

t h e g r e a t h e i g h t s of your own Omnipotence u n t i l you h o w t h e t r u e r e l a t i o n s h i p which e x i s t s between The L i g h t which Mfnd i s and t h e t w o - l i g h t s which b o d i e s a r e , Bear w i t h me, t h e r e f o r e , f o r y o u r own s a k e , when I t e l l you i n g r e a t d e t a i l , a b o u t such s e e m i n g l y u n i m p o r t a n t t h i n g s a s t h e v i b r a t i o n of a h a r p s t r i n g , As e v e P y e f f e c t - motion i n t h e of

--

u n i v e r s e --- b a s i c f o u n d a t i o n - - E i v i n e T r i n i t y h a s t h e same i n The as e v e r y o t h e r e f f e c t , i t i s gs i m p o r t a n t t h a t

-gou u n d e r s t a n d the
7-

p r i n c i p l e which l i e s behind t h e s i m p l e v i b r a t i o n - - h a ~ p t r i n g of .a s which l i v e s and d i e s manx hundped t i m e s i n one s e c o n d , --a t as th you know a b o u t t h e same p r i n c i p l e life --i n

--

g n e b u l a ---whfch h a s b u t one

hundreds - b i l l i o n s - y e a r s , of of
W COMPARE A SOUND VIBRATIBM WITH LIFE AND DEATH E

To p o i n t o u t t h e sameness of p k i n c i p l e which l i e s back of e v e r y e f f e c t of m o t i o n , --and of t h e law which g o v e r n s t h e making

of t h e p r i n -

conceived t h o u g h t - b o d i e s - - a n d of m a t e k i a l b o d f e s f ~ o m

c i p l e of' d e s i r e which i s a l s e a d g f u l f i l l e d a t t h e moment of conc e n t p a t L o n upon desfke--and t h e s e q u e n t i a l f u l f 1 l m e n t b y t h e l action

0%

g i v i n g y o u s d e s i r e a m a t e r i a l body--we

w i l l continue t o

a m p l i f y t h e above by s t i l l continuing t o use t h e example of t h e d e s i r e t o g i v e a m a t e r i a l body, t o t h e m u s i c a l t o n e of a s i l e n t harp strlng,

UNIVERSAL L A W , RATUWWL SCbE,N@E AND PHILQSQPHY

Page 4 4 1

P________0_-_000___----~---------------------~--------------------

L e t u s , t h e r e f c r s e , b u i l d t h e body of t h e i d e a of a m u s i c a l t o n e , s t e p by s t e p , and a s we b u i l d i t l e t us f i x w i t h i n Con-

s c i o u s n e s s the f a c t t h a t Ye b u i l d a l l o t h e k b o d i e s i n e x a c t l y t h e sams rnanneea, o t h e k =--no solar T h a t mannek

fs

God

s- d o i n g - of i t and

i s no there - -

---- on of t h e p k o c e s s whatsoevek, vasiati system b u i l t Q E, a top- which a

f'Padustry

whethes - be a it fop spin-

--

ning, o ~ .

1, F l s s t comes d e s i ~ eof Mind,

b

Desfke i s t i m e l e s s ,

Desire

of Mind to c k e a t e comes I f R e a f l a s h of i n s p i r e d E i g h t from knowi n g Mfnd, from t h e ---

-- t o c r e a t e a l w a y s means - d e s f k e - g i v e Desirpe a to out

A

cente-ring S o u l ,

D e s i r e t o c r e a t e i s s p i k % t u a l and a

s p i r i t u a l c k e a t f o n a l w a y s g i v e s o u t f ~ o m c e n t e s i n g po%@tof a Qmnis c i e n t , Omnipotent L i g h t , Co n o t c o n f u s e t h e s p f r i t u a l d e s i r e t c c s e a t e bodiais w i t h t h e p h y s i c a l d e s i r e t s TAKE s o m e t h i n g t o conatfnue t h e growth of a c r e a t f n g body, D e s i r e s - - s e n s e s -- s u s v f v a i of s e n s e d of t h e f o r the

b o d i e s i s t h e psocess of l a w f u l l y k e c e f v i n g t h a t which - ~ e g i v e n , is o r of y - - u n l a w f u l l - t a k i n g It f o g s e l f a l o n e , 2 , ---------- a n i d e a Cesike of Mfnd t o c o n c e i v e f -u l f i l l e d -y

P

--

L -

of Mind i s i m m e d l a t e l y
v

of G - -o d 9 00;xe"Whole I d e a . T h e ~ e f o k egocl -KNOW t h a t desise - alseady f"ulf1lled is a a because he WHOLE. IDEA --- your" i d e a c f whfch -- s i is i n the of Mind. -s-a p s r t y - aakeadg existent - - u n d i v i d e d univepse - i e-d- a i s
a
P ,

%or - _everog

3 0 You now d i v i d e t h e i d e a by s e t t i n g y o u ~ concept i n rnotfon,

To s e t It La motion i s t o TMHEJK i t ,
what you want f ~ o mehe WHOLE, want o n l y a - of t h e WHBLE, past
To think it i s t o separate

You do n o t d e s i s e the 'fi81iE ?--you

A l l you want, and have a s k e d f o r ,