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Contents
1 Pillars of Islam 1.1 The Declaration of Faith 1.2 The Prayer (Salah) 1.3 The Compulsory Charity (Zakah) 1.4 The Fast of Ramadan (Sawm) 1.5 The fifth Pillar is the Pilgrimage or Hajj to Mecca 2 The Spread of Islam in the Philippines 3 Cultural Adaptation and Localization 4 The Concept of Ummah 5 Characteristics of Islam in the Philippines 6 References 7 External Links 8 Citation
A Muslim is one who testifies La illaha ilallah Muhammadan Rasulullah (There is no god but Allah and Muhammad is the messenger of Allah). This declaration is known as the shahada (witness, testimony). By making this simple proclamation, one becomes a Muslim. The proclamation affirms Islams absolute belief in the oneness of God, His exclusive right to be worshipped, as well as the doctrine that associating anything else with Allah is the one unforgivable sin as we read in the Koran: Allah does not forgive anyone for associating something with Him, while He does forgive whomever He wishes to for anything else. Anyone who gives Allah partners has invented an awful sin. (Quran 4:48) The second part of the testimony of faith states that Muhammad, may God praise him, is a prophet of Allah like Abraham, Moses, and Jesus. Muhammad brought the last and final revelation. In accepting Muhammad as the seal of the prophets, Muslims believe that his prophecy confirms and fulfills all of the revealed messages, beginning with Adams. In addition, Muhammad serves as the role model through his exemplary life. A believers effort to follow Muhammads example reflects the emphasis of Islam on practice and action.
held in mosques in which recitations of the Quran are heard. Families rise before sunrise to take their first meal of the day to sustain them till sunset. The month of Ramadan ends with one of the two major Islamic celebrations, the Feast of the Breaking of the Fast, called Eid al-Fitr, which is marked by joyfulness, family visits, and exchanging of gifts.
foundation level of the political system represented an amalgamation of Islam and the indigenous political culture. The Islamization of Mindanao was led by Sharif Muhammad Kabungsuan, who went to Malabang in the 16th century. Meanwhile, Muslim leaders of the kingdom in Manila came from Borneo and had ties and alliance with the Sultanate of Borneo. They were Rajah Matanda, Rajah Sulayman, and Lakandula. Raha Sulayman married the daughter of the Sultan of Borneo. Lakandulas nephew married the cousin of the Sultan of Brunei. Rajah Matanda was the political leader while Rajah Sulayman was the military leader. Meanwhile, Lakandula was the king of Tondo. Indeed, the Karadyaan in Manila was the farthest extent of Islam in the northern Philippines. The Islamization of the northernmost part of the country was prevented by the arrival of Spaniards in the 16th century. With the advent of colonialism in the 16th century, Muslim Filipinos had valiantly confronted the two colonial powers, Spain and the United States. To colonialism, the Christianization of the Philippines was an essential way to economically exploit the country.
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[edit] References
Abdullah, Taufik and Sharon Siddique, eds. Islam and Society in Southeast Asia. Singapore: Institute of Southeast Asian Studies, 1986. Jocano, Felipe Landa, ed. Filipino Muslims: Their Social Institutions and Cultural Achievements. Quezon City: Asian Center, University of the Philippines, 1983. Majul, Cesar Adib. Muslims in the Philippines. Quezon City: University of the Philippines Press., 1999. Mateo, Grace Estela, Celestina Boncan, Mary Dorothy Jose, Jerome Ong, and John Ponsaran. Philippine Civilization: History and Government. Quezon City: Vibal Publishing House Inc., 2006. Tan, Samuel. Internalization of the Bangsamoro Struggle. Quezon City: University of the Philippines Press, 1993.
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Retrieved from "http://en.wikipilipinas.org/index.php?title=Islam_in_the_Philippines" Categories: Religion and Belief System in the Philippines | Islamic Mindanao | Moro
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