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Some thousands of years ago Garman Garbh stole the crown of the queen of his tribe. In pursuing
this villain, the tribe enlisted the help of a local enchantress who released a great torrent of water.
This deluge engulfed Garman and he drowned. The crown was retrieved and once more graced the
queen's head. But the waters of the enchantress settled in some lowlands in the southeastern corner
of Ireland where local legend it The Lake of Garman or Loch gCarman.
Such is the fabled origin of the name and the harbour which gives Wexford it's current Gaelic
name.
There is no certainty as to the date of the arrival of the first settlers in this area. Their entry route
was most likely by boat from Wales, landing in a calm safe haven fed by the fresh water rivers later
named the Horse River and the Peter, perhaps as early as 7,000 B.C.
On the forested edge of this broad expanse of harbour the first Wexfordians made their initial camp,
perhaps as a base for fishing or trapping wild animals. Later, as the population grew, land would
have been cleared for agricultural use and the settlement that would become Wexford took root.
It is evident from the famous map of Ptolemy that a settlement in this area was well established by
150 AD. On this early map, drawn from the observations of various seafarers made over many
years, we find the river now known as The Slaney, plotted as The Madonnas and a settlement at its
mouth called Menapia, which can only be Wexford. This settlement of the Menapii tribe who
originated in Menapiorum Castellum, now called Kessel, in Belgium shows that trading was
already well established in this area.
From this Celtic settlement of the Menapii, which was probably located in the vicinity of to-day's
Selskar Abbey, the town was to grow.
The Selskar area is believed to have been the site of pagan worship. In keeping with practice
elsewhere, Christianity established at the same location when introduced in the fifth century.
Wexford did not rely on St. Patrick for it's Christianity. The holy man for this area was a man
variously referred to as Yvorus, Iver, Iberius or Ibar.
Like Patrick, he had his legend of banishment. As the national saint is said to have driven the
snakes from Ireland, Ibar drove the rats from Begerin, or Little Ireland, an island in Wexford
Harbour. It is said that this banishment occurred when the vermin were found eating the holy man's
books.
Ibar is recalled today by his many names in numerous parts of Wexford. St. Iberius church is on
Main Street, St. Ibar's is the main cemetery and St. Ivers is a well known rural area south of the
town. Begerin has disappeared into the reclaimed lands to the north of the harbour.
The Vikings or Norsemen were the next people to make a permanent impression on Wexford. Their
earliest exploits were sporadic raids on the monasteries at Oak Island and Begerin. Over the years
these invaders began to found more permanent settlements. These began to the south end of the
present town around the mouth of the Bishopswater River and initially appear to have been quite
separate from the older settlement.
The Norsemen built their houses and erected ditches and palisades under the knoll, which would
house castles and barracks for the next thousand years. Over the years the Norse town known as
Weisfiord, Ford of the Mud Flats, gradually expanded northwards and trading between the new and
old settlers flourished.
Over the years, Christianity became the religion of the new Weisfiord, with churches like St.
Michael's, St. Doologues or Olaves and Holy Trinity being established.
Life in Weisfiord revolved around houses of mud-plastered wattle with thatched roofs. These
homes were built close together with small gardens for growing the staple foods. Pigs were reared
in the muddy streets and cats and dogs were working companions rather than pets, keeping a check
on the vermin, which St. Ibar had not banished from the mainland area.
From ancient texts the inhabitants are described as tall, handsome and with ruddy complexions.
This healthy appearance could be attributed to the abundant produce of land and sea, which was
available to them.
Surprising as it may seem, in the famous Good Friday battle at Clontarf in 1014, Wexford's
inhabitants would have fought against Brian Boru. This was because sea travel was much easier
than any other and therefore, Wexford was in closer contact with Bristol and Dublin than with any
Irish native settlement.
Despite common belief the Battle of Clontarf did not drive the Vikings from Ireland. Towns like
Wexford remained. The Norsemen and the Irish lived in varying states of co-existence and the
municipality grew and life settled into a peaceful rhythm.
The Normans.
Medieval Wexford.
While primarily defensive, town walls of this period were also boundaries. They marked the line
between residents and non residents, those entitled to town privileges and those not so entitled.
Town gates in the Norman town were closed from sunset to sunrise. Wexford's six gates - South
Gate; St. Bride's Gate; St. Peter's Gate; Kayser Gate; St. John's Gate and West Gate - were used to
control trade and to collect tolls from those entering the town.
Within the walled Wexford, life was quite organised and formal. Marketplaces were designated by
laws indicating what commodities could be sold in each area. Potatoes and corn were sold at
Cornmarket, meat was sold in "The Shambles" or Meat Market at The Bullring.
Wexford had become part of the Norman world.
It was in 1317 that Wexford was granted it's first charter. This document outlined regulations for the
administration of the town. The 1317 charter granted to Aymer de Valence, Earl of Pembroke,
concerned the appointment of burgesses from whom a mayor and bailiffs were chosen.
Life in Wexford in the 14th century was primitive by modern standards. Dunghills were
commomplace in the streets. Lanes and pig styes were said to "infect the air and produce fevers,
pestilence and death".
Fire was also a common enemy in closely packed thatched houses and "anyone found guilty of
starting a fire was fined one hundred shillings or thrown into the flames".
The year was measured by seasons and Saint's Days of which no fewer than 150 were then
observed. Time was measured as dawn, dusk and noon as a mid point.
In 1348 the people of Wexford are said to have flocked to the tomb of Friar John to pray for
deliverance from The Plague or Black Death which ravaged Europe. Either through holy
deliverance or lack of documentation, we find no reference to the plague in the town.
A town charter of 1410 granted the Mayor of Wexford power to call men to arms and to set fair
prices for goods sold in the Market Place.
In 1462 Wexford was drawn into the War of the Roses between York and Lancaster. The town was
seized by Sir John Butler and was soon under siege from the Earl of Desmond. Deciding not to test
the defences built by his Norman forebears, Butler accepted a challenge to combat in the open
fields. In this he was defeated and Wexford was taken by Desmond, once more without the walls
being breached.
Desmond held a parliament in Selskar Abbey in 1463.
The Reformation.
The religious reformation in Europe and in England first affected Wexford in January of 1539.
George Browne, Protestant Archbishop of Dublin, visited the town in that month preaching royal
supremacy in church matters.
With suppression on the horizon, the Franciscan Order who had ministered to the spiritual needs of
the Wexford flock since 1240, quitely went underground. They lived as ordinary citizens in the
homes of the faithful and ministered in secret.
A brief respite in 1553, with Queen Mary on the throne saw the Friars back in their church thanks
to the generosity of Paul Turner, a local businessman.
Such relief was short-lived and at the start of Elizabeth's reign secret celebrations of the Mass in
ruined churches and Mass houses again became the lot of friars and flock. Such was the fervour and
determination of priests and people in Wexford that by 1620 the Friars had a small thatched chapel
open at Archer's Lane, where the People Newspaper's works now stands in High Street.
When the anti-Catholic laws were slightly relaxed the Friars again returned to their church which
had been built outside the old walls near Mary's Gate. It was around this time that the familiar
brown habit was adopted by the order and became a familiar sight on Wexford streets.
The early 17th century witnessed some quite bloody entertainment in Wexford. Around the year
1621, a charter was granted to the butchers of the town. In return they undertook to provide twice
each year, on August 24th and November 21st, a bull to be baited by dogs. This spectacle of a huge
beast tethered and then attacked by canines took place at the Bullring and the hide of the animal
was presented to the mayor, with the flesh being distributed to the poor of the town.
Age of Revolution.
The late eighteenth century was an age of revolution in America and France. People began to see
the power of the people and in Ireland the United Irishmen were formed "... on the principles of
civil, political and religious liberty."
This led to the withholding of taxes which in turn brought down the wrath of the magistrates on the
population followed by repression by the military.
In 1793 the fallout from such repression hit the streets of Wexford. Two men were being transferred
to the town gaol located at Stafford's Castle, Stonebridge, when a large throng of friends and
supporters marched on Wexford demanding their release. At Upper John's Street, they were
confronted by a force of fifty soldiers under the command of Major Charles Vallotin.
Vallotin went forward alone to speak with John Moore, a farmer, who led the group. Seeing a
soldier being held prisoner, the major was enraged and attacked Moore with his sword. As he fell,
Moore struck Vallotin with a scythe. The militia opened fire on the crowd who fought back.
As dusk fell on July 11th, 1793 , eleven men lay dead at John Street, including John Moore. These
were left on view for a period to deter others. Five others were hanged for their part in the affray, at
Windmill Hill on July 26th.
A monument to the memory of Major Vallotin, who died of his wounds, stands at Wygram,.
An uneasy peace reigned over the next few years but tensions were growing. Eventually martial
law was imposed on March 30th 1798.
On April 26th the North Cork Militia, with their wives and children moved into the barracks at
Wexford.
In May of 1798, Philip Hore in his diary records some of the fear felt in Wexford.
"May 1st. Ordered by Militia to extinguish fire and candle.
May 25th. The town is in confusion - horse and foot patrols on the streets.
May 26th. The town is in alarm."
On Whit Sunday, May 27th. Bagenal Harvey of Bargy Castle a few miles outside Wexford, one of
those trying to defuse the situation, arrived in town to hand over arms gathered in the countryside.
He was arrested and thrown into gaol. On the same day, news of major incidents of burning and
plundering reached the town.
The 1798 Rebellion had begun.
Fortification of the town was ordered. The old town gates were re-erected and cannons placed in
the streets. Civilians offered their services to the military.
On May 29th the Donegal Militia arrived from Duncannon with 200 men as did the Taghmon
Cavalry. Vessels in the harbour were filled with people fleeing in fear.
All fires were ordered to be extinguished, even those of bakers ovens, to prevent conflagrations.
Thatch was stripped from the roofs of all houses within the town for the same reason.
Streets were deserted, lower windows were boarded up, the bridge portcullis was raised. Wexford
waited.
At daybreak on May 30th the townspeople saw the toll-house on the bridge in flames and huge
crowds assembled in the fields nearby.
During the day, amid confusion and panic, the rebels entered Wexford.
The first Republic of Ireland was proclaimed in Wexford in May 1798.
Throughout the month of June Wexford was thronged with people and many felt undressed without
arms, be they guns, pikes or swords. The town was bedecked with green boughs and people wore
hats with cockades or green ribbons.
Unfortunately some unruly elements within the rebel forces used this period to settle old vendettas
and many cruel acts and executions took place.
On the blackest day of the new republic, June 20th 1798, thirty five people were killed at Wexford
Bridge which stood on the approximate site of the present structure.
As the tide of battle turned in County Wexford, the town found itself besieged by crown forces.
General Sir John Moore's troops camped at Windmill Hills. The town surrendered to Lord
Kingsborough but Moore's men were bent on destruction and demanded that rebel leaders be
handed over.
Moore's army was brutal in victory. The bridge was again an execution place. Rebels were hanged
and bodies mutilated with heads being raised on spikes above the courthouse. It is ironic that a
Wexford John Moore was killed at John Street at the start of these events and an English John
Moore commanded the forces who ended the Rebellion of 1798 in Wexford.
The next century in Wexford was one of structural and commercial expansion.
A new gaol was built at Wexford in 1812 on the site of the present County Hall. It had 58 cells and
16 airing yards. Males spent their time on the treadmill or breaking stones while the females were
employed at washing, spinning and knitting. The gaol walls were 20 feet high and public
executions took place on a gallows erected on a green in front of the building.
The year 1818 saw the building of The Fever Hospital at Grogan's Road with 60 beds to house
victims of epidemics such as cholera which were regular visitors to a busy port town.
In the same year, the Presentation nuns opened their convent at Francis Street.
In 1819 St. Peter's College opened to train priests for the diocese and for parishes abroad.
In 1828 the Brunswick Club was established at the Assembly Rooms, today's Arts Centre. It was
Protestant, loyalist and anti-nationalist. This led to the founding of the Independent Club which had
the opposite objectives.
Bishopswater Distillery produced fine Wexford Whiskey from 1827. The company had it's own
cooperage and cart-making shops.
In 1831 the Ballast Bank was erected in Wexford Harbour to permit ships leaving port unladen to
take on a ballast of sand and gravel. Similarly, those arriving in ballast could deposit same at the
Ballast Bank.
The Dockyard was opened by John Redmond in 1832 on reclaimed land to the south of the quays.
The first boat built there was 'The Vulcan' for Nathaniel Hughes, launched in 1833.
A cholera epidemic broke out in Wexford in 1832, six years after it first appeared in Bengal, India.
Ten doctors resident in Wexford at the time fought the epidemic. The Fever Hospital was soon
filled and a ship, used to house prisoners during 1798, was commandeered as a hospital and moored
in the river Slaney.
January 1832 was opening date for the Theatre Royal in High Street. It was built for newspaper
owner Mr. Taylor. The new theatre lit by candles and oil lamps attracted huge crowds, with
carriages clogging the surrounding streets on a regular basis. The Theatre Royal still attracts
thousands of patrons from all over the world to the international Wexford Festival Opera held each
autumn.
In 1835 Thomas Moore, the poet, visited Wexford. His mother had lived for many years in
Cornmarket in the house now known as The Thomas Moore Tavern. On the visit he planted a tree
in the Presentation Convent grounds and entertained the sisters with his music.
In 1837 there were 690 Wexfordmen sailing in one hundred and ten registered vessels. The
destinations of such vessels from Wexford included The Black Sea, Odessa, Patra in Greece, Ismir
in Turkey and the United States and Canadian ports as well as West Africa.
Pierces Foundry began as a small concern making fire fans in 1839 but by 1856 they were involved
in the construction of a bridge across the Slaney at Carcur.
In 1840 the well known temperance apostle, Fr. Matthew, visited Wexford. A year later thousands
attended a temperance rally at the Friary.
The Sisters of Mercy established a house at Paul Quay on December 8th 1840. They later moved to
Summerhill and took on the running of the Redmond Talbot Orphanage. They opened a convent
and school there with the assistance of Richard Devereux.
The Workhouse, at Stoneybatter, took in it's first inmate in 1842.
The Christian Brother were invited to Wexford by Richard Devereux to educate the boys of the
town. They began the task on May 15th 1849 at a site in The Faythe now housing the John of God
school but later moved to George's Street and then Joseph Street and Thomas Street.
In 1851 work began in Wexford on not one, but two catholic churches. The twin churches which
still dominate the skyline were completed within seven years at a cost of over œ26,000. Their
official names are the Church of the Immaculate Conception and Church of the Assumption, but
most locals know them only as Rowe Street and Bride Street and would find it hard to give them
their formal titles.
In 1867 the Tate School was built with monies bequeathed by William Tate, a Wexfordman who
made a fortune in Jamaica. It operated as a day and boarding school well into this century. It now
houses Wexford Corporation.
The Dublin-Wicklow-Wexford Railway reached Wexford on the 17th of August 1870. By 1882 it
had been extended to Rosslare but closed after a short time. It re-opened in 1894 to connect with
the new mailboat service to Fishguard in Wales.
Charles Stewart Parnell visited Wexford in 1881 and dined at the Imperial Hotel in Selskar Street.
May 1st. 1892 was date of the first burial in the new cemetery of St. Ibar's in Crosstown. Prior to
this a number of small and very old graveyards dotted around the town had been in use.
The twentieth century began in Wexford with a tragedy. On September 14th 1900 seven
townspeople drowned when a boat carrying them to a race meeting capsized in the harbour.
The Lockout of 1911 brought hardship but also a great sense of comraderie to Wexford. In the age
of growing trade unionism, workers in the Wexford foundries decided to become organised. This
angered the foundry owners and they locked out all who joined the union.
Over the months from August 1911 there was great bitterness as imported workers kept foundries
like Pierces, Selskar Iron Works and Wexford Engineering operating. Extra police were drafted in
to protect the 'scabs' as the locked out workers called them and incidents of name-calling and stone
throwing increased. On one occasion, police baton-charged a crowd resulting in the death of
Michael O'Leary.
As the lockout continued families existed on a single meal each day. Every family in the town was
in some way affected by the lockout, with so many people being employed in the foundries.
Workers in other areas supported the Wexfordmen. The GAA organised games to raise funds and
rural organisations collected money for those locked out.
In January James Connolly,who would later take part in the Easter Rising of 1916, arrived in
Wexford to negotiate on behalf of the workers. An arrangement was made and the workers were
permitted to join a union, although not the union of their original choice. Work was resumed in
February, but the bitterness and distrust built up in 1911 took many years to eradicate. Despite
assurances of no victimisation, many who had give half a lifetime to those foundries never worked
in them again.
Home Rule was a live issue in Wexford in 1914 and with the passing of the third reading of the bill
in Parliament a massive parade took place in Wexford on May 27th with the mayor requesting all
businesses to close to facilitate those wishing to take part.
The year 1914 also brought war and many Wexfordmen joined the march to the trenches. The town
also worked for refugees from the Great War with charity concerts being held at places like the new
Palace cinema.
War reports filled the local newspapers - Wexfordmen killed at Gallipolli - Recruiting rallies at the
Bullring - Rumours of the distillery being turned into a prisoner of war camp - Pierces becoming a
munitions factory.
The 1916 Rising in Dublin resulted in the Volunteers being put at the disposal of the Royal Irish
Constabulary and 500 Wexford citizens including the mayor enlisting as special constables.
Homes of Sinn Fein supporters were raided and suspects were imprisoned at various locations in
the town.
In 1918 the United States Air Force established a sea plane base at Wexford and operated from
there during the final months of the Great War.
Wexford witnessed one of the largest funerals ever on it's streets, in 1918. The death of John
Redmond, leader of the Irish Party at Westminster, cast a black cloud over the area. Redmond was
leader of the party of Parnell and had come closer than anyone to bringing home rule to Ireland by
peaceful means. He was buried at the family vault in John Street graveyard.
The following year, 1920, Richard Corish was elected mayor of Wexford. He held the position for
25 consecutive years until his death in 1945.
On January 15th 1921 Martial Law was declared throughout Ireland as a consequence of the War of
Independence. this meant that fairs and marts were suspended, possession of arms was punishable
by death and all collections required special permission. The name, age, sex and occupation of
every resident in a flat or house had to be displayed inside the main door.
On Sunday April 22nd., 1922 one of the treaty signatories, Michael Collins visited Wexford.
But within months the country witnessed civil war with shooting and killing once more reaching
our streets with tragic deaths on both sides.
With the ending of the civil war, Ireland and Wexford entered a period of relative peace and
security.
The Second World War was known as The Emergency in Ireland, but still Wexfordmen died in the
conflict. As soldiers and even more as sailors they found themselves in the frontline.
Even with the end of the war, privations continued. Flour and bread were still scarce in Wexford in
1947. Coal shortages affected train schedules and worst of all the local quota of Guinness was cut
by a third in 1947.
The inauguration of the Irish Republic as opposed to a Free State in 1949 was marked with parades
and celebrations in Wexford.
Health priorities in 1951 revolved around tuberculosis a disease responsible for a large proportion
of deaths at the time. As part of the national fight against the disease, Mass X-ray vans arrived in
Wexford for the first time in September of that year.
In the same year, a major cultural event was initiated which would project Wexford across the
world. Wexford Festival Opera brought little performed operas to a small town in Ireland and
attracted thousands of visitors from all over the world.
On September 16th., 1956 the special relationship between Wexford and the United States of
America was given extra substance with the unveiling of a statue at The Cresent. John Barry was
born near Wexford town, sailed from her quays and was hailed as the 'Father of the American
Navy'. In 1956, the American people presented a statue of the man to Wexford.
In 1960, Dun Mhuire, or the Parish Hall opened for concerts, dances and other entertainments.
Edelweiss Dairy Products opened a factory to produce cheese at Rocklands in October 1961.
One way traffic was first proposed for Wexford's narrow streets in 1963.
In that same year, another Wexford/American connection was consolidated. On a state visit to
Ireland, President John Fitzgerald Kennedy, descendant of a Wexford family visited the county
town of his ancestors. This visit brought helicopters, caddillacs and secret service agents to
Wexford and put the town once more on the world stage.
The first Wexford assembled Renault 8 motor car drove through the factory gates on Tuesday
November 23rd. 1964.
The town was again in the news when an Aer Lingus Viscount, 'St. Phelim' crashed into the sea off
our coast on Sunday morning, March 24th. 1968 with the loss of all on board.
Protest marches in 1969 saved the local surgical wing of the hospital from closure.
Wexford in later decades continued to expand.
In 1974 a new parish of Clonard was created to cater for the growing population.
Industrial growth saw factories opened here by Australian, German and American companies.
Twinning with Coueron in France has brought closer links with Europe.
A National Heritage Park was developed on the outskirts of town attracting coachloads of visitors
each season to see how our ancestors lived.
Redmond Square has been greatly developed in recent years, a fitting legacy to the Redmond
family who were deeply involved in the business and political life of the town. In fact, much of the
land under development was reclaimed from the Slaney by 19th century schemes undertaken by the
Redmonds.
Massive urban renewal schemes have brought new life to formerly neglected areas of the town with
major expansion in the area of Selskar Abbey where that original settlement of pre-Viking
Wexfordians had built their homes.