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Chapter 1: Innumerable Inscrutable Habits: Why Unremarkable Things Matter RESEARCH QUESTIONS
It opens up a wide variety of novel issues that are outside the prior expectation embedded in, say, interview questions It is a rich record of people living their lives, pursuing goals, managing institutional tasks and so on.
Instances or Sequences?
Unless we can show that our data analysis is soundly based and thorough, all the effort in data gathering is come to naught Quantitative research relies heavily on numbers Qualitative research appear to rely on examples or instances to support analysis
Moderator is the central part of the data production Moderator can display the importance of certain data by repeating it or the irrelevance of the data by ignoring it.
Focus Group
Client Viewing
The method overlooks the fact that the focus group participants are not isolated individuals but are engaged in conversation. Therefore a detailed sequences analysis is needed chopping up trees rather than mapping the woods chopping up trees method rejects the assumption that there is a one-to-one link between utterances in focus group and peoples views on the topic of conversation
chopping up tress method is a much slower method Linguistic approach may run risk of losing sight of the research problem Myers : chopping up trees is sequences method Macnaghten: mapping the woods is instances method
Chopping up trees is a more soundlygrounded research method but mapping the woods tells us something about a substantive phenomenon. Therefore chopping up trees offers depth and mapping the woods offers breadth.
Economy
Directs us away from our temptation to treat talk as trivial outpouring of our individual experience Instead turns-at-talk depends on potential profits of obtaining the floor and potential loses Power and factual status of a turn-taking system
Omnipresence
Power reflected in the way which speakers attend to the conversational rules instant availability Rules being relevant due to it being attended and use
Observability
A way of accessing peoples observable activities rather than trying to build a self-enclosed system of rules and categories Ready observability see some mundane occurrences but to pick up things which are so overwhelmingly true which we have to come to term with We need to seek to achieve a naturalistic observational discipline that could deal with the details of social actions rigorously, empirically, and formally
Examples of Sequences
Positive Thinking focus group
Focus on sequences of talk allows us to get a quite different, more processual, grasp of the phenomenon
Ethnography (Gubrium)
Structural Ethnography the organization and distribution of subjective meanings within a community WHAT? mapping the woods Articulative Ethnography how meaning are locally constructed HOW? chopping the trees Practical Ethnography practitioners of everyday life not only interpret their worlds but do so under discernible auspices with recognizable agendas
Conclusion
Inputs [the phenomenon] Outputs The missing phenomenon in quantitative research
The Phenomenon
Organizational Embeddedness (Why?) Naturally-occurring data to locate the interactional sequence (how) in which participants Meanings (what) are deployed characters of the phenomenon. Only then can move on to Answer why questions by examining how the phenomenon is organizationally embedded
Practitioners only willing to commission focus group or exploratory interview studies which if successful can form the basis of subsequent or revised quantitative studies Contrasting to ethnographic, focus group and exploratory interview can produce result within a few days or weeks and thus offer the kind of quick fix which the practitioners desire.
Explanatory Orthodoxy people are puppets of social structures. Social scientists do research to provide explanation of given problems Divine Orthodoxy people are dopes. Interview respondents knowledge is assumed to be imperfect, indeed they may even lies to researchers.
Explanatory Orthodoxy
Rush to an explanation that it fails to ask serious questions about what it is explaining postmodern phenomenon (e.g., free of the messy business of exploring the Grand Canyon but instead can now spend an enlightening hour in a multimedia experience of exploring the Grand Canyon) Environment around phenomena has become more important that the phenomena itself (e.g., people more interested in movie stars than the movie itself)
Divine Orthodoxy
In trying to explain, it precludes seeing the good sense of what people are doing or understanding their skills in local context. Interviews where people are forced to answer questions that rarely arise in their day to day lives Even if it examines what people are actually doing, the divine orthodoxy measures their activities by some idealized normative standard, such as good communication.
Due to these orthodoxies, qualitative research has become the poor relation, its most problematic form serving, at best, as a handmaiden to quantitative research which can express in numbers. Example The Medical Error Controversy (pg. 90)
One of the major strength of ethnographic research is that in situ observation can lead to identification of previously unnoticed best practices Should one identify best practices with the stated goals of the organization or should researchers begin from their own normative standards (e.g., fair play, concerns for environment, etc.) and then conduct and audit to see how far an organization satisfy such standards?
As an initial means of obtaining a sense of the variance in the data (Type 1) At a later stage, after having identified some phenomenon, checking its prevalence (Type 2) refer to pg. 113-114 Where appropriate, quantitative measures can be used. A well-grounded, simple tabulations can improve the quality of qualitative research and speak to practitioners who used to seeing research expressed numerically.
Conclusion
Intelligent use of counting can speak to practitioners and policy-makers as well as improving research validity Ethnography can reveal fascinating, practically relevant things about organizational routines Conversation Analytic (CA) can show the fine detail of interaction and sometimes reveal to practitioners skill that they didnt even know they possessed
Chapter 5: The Aesthetics of Qualitative Research: On Bullshit and Tonsils WHAT IS QUALITATIVE RESEARCH?
Contemporary qualitative research has been infiltrated by two elements: the experience game of Romanticism and the pastiche of Postmodernism Both these elements derive from an unthinking adoption of certain features of contemporary culture analogous to the perverted version of science in the mid-twentieth century when Soviet science and Nazi science flourished Under these auspices, qualitative research can amount to bullshit conceived not in its pejorative and vernacular sense, but as overly kitsch, overly jargonized and overtheorized. Qualitative researchers have largely embraced contemporary culture , their work is largely bullshit
Potential problem:
There is no one-to-one relationship between our understandings and our actions (Weber), therefore it is dangerous to assume that there is a point of view lying behind every act. Most qualitative researchers simply do not question where the subjects viewpoint comes from or how experience gets defined the way it does
With the historical and cultural changes above, it is become difficult to continue the present situation where qualitative researchers use the interview as an unquestioned resource to look into peoples experience
A Postmodern World?
We live in a postmodern world in which identity is reduced to a play of images (ideology replaced by imagology) Kundera Criticism
Do we agree with Kunderas diagnosis? Contemporary culture contains both romantic and postmodern themes
Postmodern Research?
Postmodern research has been identified as cutting-edge research by some quarters Qualitative research now has encompasses postmodern approaches such as performance ethnography, ethnodrama and poetry
What Frankfurt is saying would implied that any use of metaphor in everyday communication is to be avoided. Silverman disagrees and thinks that calling Pascals remark as bullshit is a category error since Pascal was using a metaphor which in everyday life, the demand for economical description simply would not work. In conclusion, we should be careful about spraying around charges of bullshit, as scientific reason cannot extend everywhere without threatening the delicacies of everyday life.
Dont:
Treat everyday life as boring or obvious Assume that peoples experiences are your most reliable source of data and that is always means you need to ask people questions Think that an adequate research report can be based on quoting a few examples that support your argument Assume that qualitative research can offer a direct answer to social problems or that it has nothing practical to offer Assume that your research needs loads of theory or that it must follow the latest theoretical fashions
Do:
Treat obvious actions, settings and events as potentially remarkable Recognize that talk, documents and other artefacts as well as interaction can offer revealing data Seek to locate what precedes and follows any gobbet of data (look for sequences) Recognize the everyday skills we all use and try to start a dialogue with the people in your study based on understanding how those skills work out in practice Show that you understand that it is important to develop an argument based on a critical sifting of your data