Yom Kippur Service

a & m 9 KOL NIDREI
It is a great mitzvah to buy the honor of holdlng the first of the Torah scrolls taken from the Ark before Kol Nidrei. Stand from this point until the Ark
IS
closetl, next pagr.
THE ARK IS OPENED

Three Torah scrolls are removed and held on either side of the chazzan, and the following is recited:
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The tollow~ng verses ale, re( ~ t r t o r ~ III a loud volce l e
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1. Psalm 97.
35
ORDER O THE EVENING O YOM KIPPUR F F
KOL NlDREl
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KOL NIDREI
It rs a great mrtzvah to buy the honor of holdlng the flrst of the Torah scrolls taken from the Ark before Kol Nidrer. Stand from this point until the Ark is closed, next page
THE ARK IS OPENED

Three Torah scrolls are removed and held on pither side of the chazzan, and the follow~ng 15 recited. Transliteration, page 439
-(st3 '' When the Lord will reveal His kingship, the earth will exult; the multitudes of islands will rejoice. Clouds and dense darkness will surround Him; justice and mercy will be the foundation of His throne. Fire will go before Him and consume His foes all around. His lightnings will illuminate the world; the earth will see and tremble. The mountains will melt like wax before the Lord, before the Master of all the earth. The heavens will declare His justice, and all the nations will behold His glory. All who worship graven images, who take pride in idols, will be ashamed; all idol worshippers will prostrate themselves before Him. Zion will hear and rejoice, the towns of Judah will exult, because of Your judgments, 0 Lord. For You, Lord, transcend all the earth; You are exceedingly exalted above all the supernal beings. You who love the Lord, hate evil; He watches over the souls of His pious ones, He saves them from the hand of the wicked.
The tollowing verses are recited once in a loud voice.
71N Light is sown for the righteous, and joy for the
upright in heart.
innv Rejoice in the Lord, you righteous, and extol His holy Name. '
The follow~ng recited three times hy the c h a r ~ a nin a tone loud enough for the people IS stand~ng beslde him to hear
7y With the sanction of the Omnipresent and with the sanction of the congregation, by the authority of the heavenly tribunal and by the authority of the earthly tribunal, we hereby grant permission to pray with those who have transgressed.
The iollowing is recited three times by the charzdn whtle the congregation follows along i n an undertone:
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The following is recited three times by the chazrdn and subsequently by the congregation:
The following is recited three times by the congregation and subsequently by the chdzzan:
The chazzan recites the following blesstng aloud.

It is appropriate that each person say the following blessing in an undertone, taking care to
conclude it before the chazzan, in order to be able to respond 1ny. One who has already recited it when lighting the candles should not recite the blessing.
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The Torah scrolls are returned to the Ark THE ARK IS CLOSED.
1. Numbers 15:26. 2. Ibid. 14:19. 3. Ib~d.14:20
36
ORDER OF THE EVENING OF YOM KIPPUR
KOL NlDREl
The following is recited three times by the charran while the congregation follows along in an undertone:
9 1 1 53 All vows, [self-imposed] prohibitions, oaths, '7
consecrations, restrictions, interdictions, or [any other] equivalent expressions of vows, which I may vow, swear, dedicate [for sacred use], or which I may proscribe for myself or for others, from this Yom Kippur until the next Yom Kippur which comes to us for good, [from now] we regret them all; all shall be hereby absolved, remitted, cancelled, declared null and void, not in force or in effect. Let our vows not be considered vows; let our [self-imposed] prohibitions not be considered prohibitions; and let our oaths not be considered oaths.
The following is recited three times by the charran and subsequently by the congregation:
n5nn And may the entire congregation of the children of Israel, as well as the proselyte who dwells among them, be forgiven, for all the people acted unwittingly.'
Chazzan:
nSb Pardon, I beseech You, the wrongdoing of this people, in keeping with the greatness of Your kindness and as You have forgiven this people from Egypt until now.2 And there it is stated:
The following is recited three times by the congregation and subsequently by the chazzan:
TnNg And the Lord said: I have pardoned in accordance with your words.'
The chazzan recites the following blessing aloud.
It is appropriate that each person say the following blessing in an undertone, taking care to conclude it before the chazzan, In order to be able to respond Amen. One who has already
recited it when lighting the candles should not recite the blessing.
71'13 Blessed are You, Lord our God, King of the universe, who has granted us life, sustained us and enabled us to reach this occasion. Cong. Amen
The Torah scrolls are returned to the Ark.
THE ARK IS CLOSED.
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PRAYER FOR WELCOMING THE SHABBAT

When Yom Kippur occurs on Friday n~ght,begin here.
ON ALL OTHER NIGHTS, BEGIN WIT)+ nlby~;? 3 w , PAGE 42. 1

Stand from thls point until 1W llntn on Page 39
I he follow~ng1s wid in ~~ndertonr When reclllng n x N)N, look at-or VISIIJIILC~~E D w n e Ndmes formed by the acronyms of the wortls (as they appear In the left column), bur do not 3ay them
1. Psalm 29
37
WELCOMING THE SHABBAT
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PRAYER FOR WELCOMING THE SHABBAT
When Yom Kippur occurs on Friday night, begin here.
ON ALL OTHER NIGHTS. BEGIN WITH A song o ascents, PAGE 42. f

Stand from this point until A Psalm on page 39
linm A Psalm by David. Render to the Lord, children of

the mighty, render to the Lord honor and strength. Render to the Lord the honor due to His Name; bow down to the Lord in resplendent holiness. The voice of the Lord is over the waters, the God of glory thunders; the Lord is over mighty waters. The voice of the Lord resounds with might; the voice of the Lord resounds with majesty. The voice of the Lord breaks cedars; the Lord shatters the cedars of Lebanon. He makes them leap like a calf; Lebanon and Sirion like a young wild ox. The voice of the Lord strikes flames of fire. The voice of the Lord makes the desert tremble; the Lord causes the desert of Kadesh to tremble. The voice of the Lord causes the does to calve, and strips the forests bare; and in His Sanctuary all proclaim His glory. The Lord sat [as King] at the Flood; the Lord will sit as King forever. The Lord will give strength to His people; the Lord will bless His people with peace.'
The tollowing i s sad
In
an undertone.
NN We implore You, by the great power of Your right hand, release the captive. Accept the prayer of Your people; strengthen us, purify us, Awesome One. Mighty One, we beseech You, guard as the apple of the eye those who seek Your Oneness. Bless them, cleanse them; bestow upon them forever Your merciful righteousness. Powerful, Holy One, in Your abounding goodness, guide Your congregation. Only and Exalted One, turn to Your people who are mindful of Your holiness. Accept our supplication and hear our cry, You who knows secret thoughts. Blessed be the name of the glory of His kingdom forever and ever.
The following is recited responsively. Many congregations sing it in unison.
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38 WELCOMING THE SHABBAT

The following is recited responsively. Many congregations sing it in unison. Transliteration, page 440.
Come, my Beloved, to meet the Bride; let us welcome the Shabbat.

339 Come my Beloved, to meet the Bride; let us welcome the Shabbat.
"Observe" and "Remember," the one and only God caused us to hear in a single utterance; the Lord is One and His Name is One, for renown, for glory and for praise.
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n~ip7 Come, let us go to welcome the Shabbat, for it is the source of blessing; from the beginning, from aforetime, it was chosen; last in creation, first in [God's] thought.
mpn Sanctuary of the King, royal city, arise, go forth from the ruins; too long have you dwelt in the vale of tears; He will show you abounding mercy.
3 3 Come my Beloved, to meet the Bride; let us welcome the Shabbat.
91$nna Shake the dust off yourself, arise, don your glorious
garments-my people. Through the son of Yishai of Bet Lechem,' draw near to my soul and redeem it.
Arouse yourself, arouse yourself, for your light has come; arise, shine. Awake, awake, utter a song; the glory of the Lord is revealed upon you.
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;US Come my Beloved, to meet the Bride; let us welcome the Shabbat.
N9 Do not be ashamed nor confounded; why are you downcast and why are you agitated? The afflicted of my people will find refuge in you; the city will be rebuilt on its former site.
19;r1 Those who despoil you will be despoiled, and all who
would destroy you will be far away. Your God will rejoice over you as a bridegroom rejoices over his bride.
Mourners3 recite Kaddish. Congregation responds IDN as indicated.

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1. Another version: nlu). 2. Psalm 93. 3. Both one who observed a yuhrzeit on Friday and one observing a yahrzkt'ton Shabbat recite this Kaddish.
40
-pn The Lord is King; He has garbed Himself with grandeur; the Lord has robed Himself, He has girded Himself with strength; He has also established the world firmly that it shall not falter. Your throne stands firm from of old; You have existed forever. The rivers have raised, 0 Lord, the rivers have raised their voice; the rivers raise their raging waves. More than the sound of many waters, than the mighty breakers of the sea, is the Lord mighty on High. Your testimonies are most trustworthy; Your House will be resplendent in holiness, 0 Lord, f ~ r e v e r . ~
Mourners3 recite Kaddish (translation on page 472). Congregation responds Amen as indicated.
Slm' Yis-gadal v'yis-kadash sh'mayh rabo.
(cong:
Omayn)
B 1 'mo di v'ro chir'u-sayh v 'yamlich ma1 'chusayh, v 'yatzmach pur-kiinayh vikorayv m 'shi-chayh. (cong: ~ m a y n ) B'cha-yay-chon u-v'yomaychon u-v'cha-yay d'chol bays yisro-ayl, ba-agolo u-viz'man koriv v'im'ru omayn.
(cong: Omayn. Y'hay sh 'mayh rub6 m 'vorach l'olam u-1'01'may 01 'ma-yo, yisboraych. )
Y'hay sh 'mayh rabo m 'vorach 1 'olam u-1'01 'may 01 'ma-yo. Yishoraych, v'yishtabach, v'yispo-ayr, v'yisromom, v 'yis-nasay, v 'yis-hador, v 'yis-aleh, v 'yis-halol, sh 'mayh d'kudsho b'rich hu. (cong: Omayn) L'aylo min kol bir-choso v'shiroso, tush-b'choso v 'neche-moso, da-amiron b '01 'mo, v 'im'ru omayn. (cong:
Omayn)
Y'hay sh'lomo rabo min sh'ma-yo, v'cha-yim tovim olaynu v 'a1 kol yisrii-ayl v 'im ornayn. (cong: Omayn) 'ru
Take three steps back, then bow right saying Oseh ha-sholom bim'romov, bow forward saying hu, bow left saying ya-aseh sholom 01ayn14, and bow forward saying v'al ko1
yisro-ayl, v'im 'ru omayn.
Oseh ha-sholom bim'romov, hu ya-a-seh sholom olaynu v'al kol yisro-ayl, v 'im'ru omayn. (cong: Omayn)
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When praying wlthout a mrnyan, reclte the following w h ~ l e standlng
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1. For a comprehensive explanation of this Zohar~c passage, see the Siddur wlth Chasidic commentary by Rabbi Schneur Zalman of Liadi. 2. Zechariah 14:9. 3. Zohar 1 , 134a. 1 4. Ibid. 135d-b. 5. Ibid. 135.b.
41
H37P Just' as they [the six sefirot (divine attributes)] unite above into oneness, so she [malchut (kingship)]unites below into the mystery of oneness, so as to be with them aboveunity paralleling unity. The Holy One, blessed be He, who is One above, does not take His seat upon His Throne of Glory until she enters into the mystery of oneness, similar to His, to be oneness corresponding to Oneness. This, as we have stated, is the esoteric meaning of the words: "The Lord2 is One, and His Name is One."'
Ht'l The mystery of Shabbat: She [malchut] is on Shabbat
united within the mystery of Oneness so that the [supernal] mystery of Oneness may rest upon her. [This takes place during] the Maariv Prayer of Shabbat eve, for then the holy Throne of Glory merges into the mystery of Oneness, and is ready for the holy transcendent King to rest upon it. As Shabbat arrives, she merges into Oneness, and is separated from the "other side," and all strict judgments are severed from her. And she remains in unity with the holy light, and crowns herself with many crowns for the holy King. Then all powers of wrath and all adversaries flee from her and vanish, and no other power reigns in any of the worlds. Her countenance is irradiated with a supernal light, and she crowns herself here below with the holy people, all of whom are crowned with new souls. Then the commencement of the prayer is to bless her with joy and radiant co~ntenance.~
When praylng w~thout minyan, reclte the followrng whrle standing: a
lnl7l And say: Bless the Lord who is blessed. The word nN
(the) refers to Shabbat eve. "Blessed be the Lord who is blessed" is that which elicits the blessings from the source of life and the place from whence issue all streams to irrigate all things. And because it is the source, the mystery of the "sign," it is called "the blessed." It is the stream of the wellspring. And since they [the blessings] reach there, they all [flow] for all eternity. And this is [the meaning of]: Blessed be the Lord who is blessed for a l eternity. l
O n Friday night, continue with Half Kaddish below
MAARIV PRAYER FOR YOM KIPPUR

When Yom Kippur occurs o n a weeknight, b e g ~ n here.
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Charz,in recites Half Kaddish. Congregation responds lgv as indicated.

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1. Psalm 134. 2. Ibid. 42:9. 3. Ibid. 3739-40. 4. Ibid. 463. 5. Ibid. 84:13. 6. Ibid. 20:10
42
MGARlV FOR YOM KIPPUR

O n Friday night, continue with Half Kaddish below.
wF%iM
MAARIV PRAYER FOR YOM KIPPUR
When Yom Kippur occurs on a weeknight, begin here.
A song of ascents. Behold, bless the Lord, all servants of the Lord who stand in the house of the Lord at night. Raise your hands in holiness and bless the Lord. May the Lord, Maker of heaven and earth, bless you from Zion.' By day the Lord ordains His kindness, and at night His song is with me, a prayer to the God of my life.' The deliverance of the righteous is from the Lord; He is their strength in time of distress. The Lord helps them and delivers them; He delivers them from the wicked and saves them, because they have put their trust in Him.3 Saythree The Lord of hosts is with us; the God of Jacob is our times: stronghold f ~ r e v e r . ~ " Lord of hosts, happy is the man who trusts in You.5 times: Saythree Lord, deliver us; may the King answer us on the day we times:
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Chazzan recites Half Kaddish. Congregation responds Amen as indicated.
Stm*Exalted and hallowed be His great Name (tong: Amen) throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Mashiach (cong: Amen) in your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen.
Amen. May His great Name be blessed forever and to all eternity. Blessed.)
(cong:
May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He, (cong: Amen) beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (cong: Amen)
Uttering any words--other than prayer-is on page 57.
prohibited from this point until after the Amidah Stand for 3211.
Congregation and chazzan how as chazzan says:
Congregation and charran. Bow at fly?, straighten up dt
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The charzarl concludes this blessing silently. D o not respond )@.

1. Another verslon:
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43
MAARIV FOR Y O M KIPPUR
BLESSINGS O THE SHEMA F prohibited from this point until after the Arn~dah
Uttering any w o r d ~ t h e than prayer-is r on page 57. Stand for Borchu.
Congregation and charzan bow ~s chazzan says:
7373 Bo-r'chu es adonoy ha-m'voroch.

Congregation and chazzan. Bow at Boruch, straighten up at adonoy:
pBoruch adonoy ha-m'voroch l'olom vo-ed.

Do not respond Amen. you may be seated.
7113 Blessed are You, Lord our God, King of the uni-
verse, who by His word causes the evenings to become dark. With wisdom He opens the [heavenly] gates; with understanding He changes the periods [of the day], varies the times, and arranges the stars in their positions in the sky according to His will. He creates day and night; He rolls away light before darkness and darkness before light; He causes the day to pass and brings on the night, and separates between day and night; the Lord of hosts is His Name. Blessed are You, Lord, who causes the evenings to become dark. Cong. Amen.
nmk! With everlasting love have You loved the House of Israel Your people. You have taught us Torah and mitzvot, decrees and Laws. Therefore, Lord our God, when we lie down and when we rise, we will speak of Your statutes and rejoice in the words of Your Torah and in Your mitzvot forever. For they are our life and the length of our days, and we will meditate on them day and night. May Your love never depart from us.' Blessed are You, Lord, who loves His people Israel.
The chazzan concludes th~s bless~ng s~lently Do not respond Amen
'1312Bless the Lord who is blessed. p Blessed be the Lord who is blessed for
all
eternity.
THE SHEMA
The Shema should be recited with intense concentration, especially the first two verses in which we accept the sovereignty of God. Recite the first verse aloud, with your right hand covering your eyes. D o not slur over the n, but draw it out slightly for the length of time that ~ttakes to affirm Cod's sovereignty in the seven heavens and on earth--equal to eight, the numerical value of n. The 7 (whose numerical value is four) should be drawn out for the length of time that it takes to reflect that Cod is alone in His world and that he rules in all four corners of the universe. While reciting the Shema, pause at the commas to convey the following meaning: Hear 0 Israel (pause), the Lord who is our C o d (pause) is the one God. For additional laws, see page 430.
Kec~te follow~ng the verse In a lout1 v o ~ c f ~
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1. Deuteronomy 6:4. 2. Pesachim 56a; Deuteronomy Rabbah 2:31, 35, 36. 3. Deuteronomy
65-9.
44
MAARIV FOR YOM KIPPUR
THE SHEMA
THE SHEMA
The Shema should be recited with intense concentration, especially the first two verses in which we accept the sovereignty of Cod. Recite the first verse aloud, with your right hand covering your eyes. Do not slur over the n, but draw it out slightly for the length of time that it takes to affirm God's sovereignty in the seven heavens and on earth--equal to eight, the numerical value of n. The 7 (whose numerical value i s four) should be drawn out for the length of time that it takes to reflect that God is alone in His world and that he rules in all four corners of the universe. While reciting the Shema, pause at the commas to convey the following meaning: Hear 0 Israel (pause), the Lord who is our God (pause) is the one God. For additional laws, see page 430. Transliteration, page 441.
yaw Hear, 0 Israel, the Lord is our God, the

Lord is One.'
Recite the following verse in a loud voice:
7'171Blessed be the name of the glory of His kingdom for ever and ever.2
n m ~ You shall love the Lord your God with all .your i
heart, with all your soul, and with all your might. And these words which I command you today, shall be upon your heart. You shall teach them thoroughly to your children, and you shall speak of them when you sit in your house and when you walk on the road, when you lie down and when you rise. You shall bind them as a sign upon your hand, and they shall be for a reminder between your eyes. And you shall write them upon the doorposts of your house and upon your gates.' ?'?I1 And it will be, if you will diligently obey My commandments which I enjoin upon you this day, to love the Lord your God and to serve Him with all your heart and with all your soul: I will give rain for your land at the proper time, the early rain and the late rain, and you will gather in your grain, your wine and your oil. And I will give grass in your fields for your cattle, and you will eat and be sated. Take care lest your heart be lured away, and you turn astray and worship alien gods and bow down to them. For then the Lord's wrath will flare up against you, and He will close the heavens so that there will be no rain and the earth will not yield its produce, and you will swiftly perish from the good land which the Lord gives you. Therefore, place these words
Although the word nnN belongs to the next paragraph, do no1 pause between oY;lYN anti JIDN When praylng w~thout nti~tron,repeat o~>nkm VN and conclude nnN a Chazzdn concludes silently nnN n3>i7?JN, >IN,,lnd repeats dloud nDN DS;~?N 1 1,
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3. ih,lt which we have affirmed in the
45
MAARIV F R Y O M KIPPUR O
THE SHEMA
of Mine upon your heart and upon your soul, and bind them for a sign on your hand, and they shall be for a reminder between your eyes. You shall teach them to your children, to speak of them when you sit in your house and when you walk on the road, when you lie down and when you rise. And you shall inscribe them on the doorposts of your house and on your gates-so that your days and the days of your children may be prolonged on the land which the Lord swore to your fathers to give to them for as long as the heavens are above the earth.'
7nN91 The Lord spoke to Moses, saying: Speak to the
children of Israel and tell them to make for themselves fringes on the corners of their garments throughout their generations, and to attach a thread of blue on the fringe of each corner. They shall be to you as tzitzit, and you shall look upon them and remember all the commandments of the Lord and fulfill them, and you will not follow after your heart and after your eyes by which you go astray-so that you may remember and fulfill all My commandments, and be holy to your God. I am the Lord your God who brought you out of the land of Egypt to be your God; I, the Lord, am your God.'
Although the word Trirth belongs to the next pardgraph, do not pause between vour God anti Truth
nn8 Truth and belief is all this;' it is established with us that He is the Lord our God, there is no other, and that we Israel are His people. It is He who redeems us from the hand of kings; our King, who delivers us from the grip of all the tyrants; the benevolent God, who avenges us against our persecutors, and brings retribution on all our mortal enemies. He does great things beyond limit, and wonders beyond n ~ m b e r He has kept us alive, and did not allow our .~ feet to falter.i He led us upon the high places of our foes, and increased our strength over all our adversaries. He is the benevolent God who, in our behalf, brought retribution
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3. lbid. 15:18.
4. jeremiah 31:lO. 5. Exodus 31:16-17.
46
BLESSINGS OF THE SHEMA
upon Pharaoh, and signs and miracles in the land of the Hamites; who, in His wrath, struck all the firstborn of Egypt, and brought out His people Israel from their midst to everlasting freedom; who led His children through the divided parts of the Sea of Reeds, and drowned their pursuers and their enemies in the depths. As His children beheld His might, they extolled and offered praise to His Name, and willingly accepted His sovereignty; Moses and the children of Israel with great joy raised their voices in song to You, and they all proclaimed: 'n Who is like You among the supernal beings, 0 Lord! Who is like You, resplendent in holiness, awesome in praise, performing wonders!' Your children beheld Your sovereignty as You split the sea before Moses. "This is my God!"' they exclaimed, and declared, "The Lord shall reign forever and ever."' And it is said: For the Lord has redeemed Jacob, and delivered him from a power mightier than he.4 Blessed are You, Lord, who has delivered Israel. Con$. Amen. Our Father, let us lie down in peace; our King, raise us up to a good life and peace. Improve us with Your good counsel, help us speedily for the sake of Your Name, and spread over us the shelter of Your peace. Blessed are You, Lord, who spreads the shelter of peace over us, over His entire people Israel, and over Jerusalem. Cong. Amen.
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While many recite the following paragraphs, the Chabad custom is not to recite them, for they might be considered an interruption in prayer. For Shabbat:
llt3tW And the Children of Israel shall observe the Shabbat, establish-
ing the Shabbat throughout their generations as an everlasting covenant. It is a sign between Me and the children of Israel for all time, for in six days the Lord made the heavens and the earth, and on the seventh day He ceased from work and rested5
For Yom Kippur:
' For on this day, atonement shall be made for you, to purify you; 2
you shall be cleansed of all your sins before the L ~ r d . ~
Chazran recites Half Kaddish. Congregation responds lny as indicated.
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MAARIV AMIDAH FOR YOM KIPPUR

While praying, concentrate on the meaning of the words. Remember that you stand before the Divine Presence. Remove any distracting thoughts, allowing the mind to remain focused on prayer. Before beginning the Arnidah, take three steps back, then three steps forward. Recite the Arnidah quietly-but audibly-while standing with feet together. Throughout the Amidah, ending on page 57, interruptions of any form are forbidden.
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47
MAARIV FOR YOM KlPPUR

THE AMIDAH
4Wn' Exalted and hallowed be His great Name (cong: Amen) throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming : of His Mashiach ( ~ o n g Amen) in your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen.
(cong: Amen. May His great Name be blessed forever and to all eternity. Blessed.)
May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He, (cong: Amen) beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. ( ~ o n gAmen) :
MAARN AMIDAH FOR YOM KIPPUR

While praying, concentrate on the meaning of the words. Remember that you stand before the Divine Presence. Remove any distracting thoughts, allowing the mind to remain focused on prayer. Before beginning the Amidah, take three steps back, then three steps forward. Recite the Amidah quietly-but audibly-while standing with feet together. Throughout the Amidah, ending on page 57, interruptions of any form are forbidden.
'IlN My Lord, open my lips, and my mouth shall declare Your praise.'
Bend knees at Blessed; bow at You; straighten up at Lord
7112 Blessed are You, Lord our God and God of our
fathers, God of Abraham, God of Isaac and God of Jacob, the great, mighty and awesome God, exalted God, who bestows bountiful kindness, who creates all things, who remembers the piety of the Patriarchs, and who, in love, brings a redeemer to their children's children, for the sake of His Name.
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48 MAARIV FOR YOM KIPPUR
THE AMIDAH
ilur Remember us for life, King who desires life; inscribe us
in the Book of Life, for Your sake, 0 living God.

Bend knees at Blessed; bow at You; straighten up at Lord.
Q0 0 King, [You are] a helper, a savior and a shield. Blessed
are You, Lord, Shield of Abraham.
;Ink?You are mighty forever, my Lord; You resurrect the dead;

You are powerful to save. He causes the dew to descend. 53730 He sustains the living with lovinglundness, resurrects the dead with great mercy, supports the falling, heals the sick, releases the bound, and fulfills His trust to those who sleep in the dust. Who is like You, mighty One! And who can be compared to You, King, who brings death and restores life, and causes deliverance to spring forth! ' 0 Who is like You, merciful Father, who in compassion remembers His creatures for life. jt3N31 You are trustworthy to revive the dead. Blessed are You, Lord, who revives the dead.
;InN You are holy and Your Name is holy, and holy beings praise You daily for all eternity. 7175 Through all generations proclaim the kingship of God, for He alone is exalted and holy. And thus shall Your Name, Lord our God, be sanctified upon Israel Your people, upon Jerusalem Your city, upon Zion the abode of Your glory, upon the kingship of the house of David Your anointed, and upon Your dwelling-place and Your sanctuary. pn And so, Lord our God, instill fear of You upon all that You have made, and dread of You upon all that You have created; and [then] all works will be in awe of You, all the created beings will prostrate themselves before You, and they all will form a single band to carry out Your will with a perfect heart. For we know, Lord our God, that rulership is Yours, strength is in Your [left] hand, might is in Your right hand, and Your Name is awesome over all that You have created.
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49
THE AMIDAH
1 3 And so, Lord, grant honor to Your people, glory to 37
those who fear You, good hope to those who seek You, confident speech to those who yearn for You, joy to Your land, gladness to Your city, a flourishing of strength to David Your servant, and a setting up of light to the son of Yishai Your anointed, speedily in our days.
1 3 And then the righteous will see and be glad, the 31 upright will rejoice, and the pious will exult in song; injustice will shut its mouth and all wickedness will go up in smoke, when You will remove the rule of evil from the earth.
li5nnl Lord our God, You are He who alone will reign over all Your works, in Mount Zion the abode of Your glory, in Jerusalem Your holy city, as it is written in Your holy Scriptures: The Lord shall reign forever; your God, 0 Zion, throughout all generations; praise the Lord.' Vlfp Holy are You, awesome is Your Name, and aside from You there is no God, as it is written: The Lord of hosts is exalted in justice and the holy God is sanctified in righteousness.' Blessed are You, Lord, the holy King. ;mH You have chosen us from among all the nations; You have loved us and found favor with us. You have raised us above all tongues and made us holy through Your commandments. You, our King, have drawn us near to Your service and proclaimed Your great and holy Name upon us.
On Shabbat, add the words in shaded parentheses.
God, have given us in love (this Shabbat day and) this Day of Atonements, this day of pardoning of sin, this day of holy assembly (for sanctity and tranquility) for forgiveness, pardon, and atonement, to forgive thereon all our wrongdoings, (in love,) a holy assembly, commemorating the Exodus from Egypt.
Inn? And You, Lord our
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50

-
THE AMIDAH
- -
On 5h,abl),lt, add the words
111
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11';ISN Our God and God of our fathers, may there ascend, come, and reach, be seen, accepted, and heard, recalled and remembered before You our remembrance and recollection, the remembrance of our fathers, the remembrance of Mashiach the son of David Your servant, the remembrance of Jerusalem Your holy city, and the remembrance of all Your people the House of Israel, for deliverance, well-being, grace, kindness, mercy, good life and peace, on this (Shabbat day and this) Day of Atonements, on this day of pardoning of sin, on this day of holy assembly. Remember us on this [day], Lord our God, for good; be mindful of us on this [day] for blessing; help us on this [day] for good life. With the promise of deliverance and compassion, spare us and be gracious to us; have mercy upon us and deliver us; for our eyes are directed to You, for You, God, are a gracious and merciful King.
On Shabbal, add the words In shaded parentheses.
13';l7N Our God and God of our fathers, forgive our wrongdoings on this (Shabbat day and on this) Day of Atonements, on this day of pardoning of sin, on this day of holy assembly; wipe away and remove our transgressions and sins from before Your eyes, as it is stated: I, I [alone,] am He who wipes away your transgressions, for My sake; your sins I will not recall.' And it is stated: I have wiped away your transgressions like a thick cloud, your sins like a cloud; return to Me, for I have redeemed you.' And it is stated: For on this day atonement shall be made for you, to purify you; you shall be cleansed of all your sins before the Lord.' (Our God and God of our fathers, please find favor in our rest.) Make us holy with Your commandments and grant us our portion in Your Torah; satiate us with Your goodness and gladden our soul with Your salvation. (Lord our God, grant as our heritage, in love and goodwill, Your holy Shabbat, and may all Israel who sanctify Your Name rest thereon.) Make our heart pure to serve You in truth, for You are the Pardoner of Israel and the Forgiver of the tribes of Yeshurun4 in every generation,
Bend knees at 7>11, bow at nnw, stra~ghtenup at 1,
51 MAARlV FOR YOM KlPPUR
THE AMIDAH
and aside from You we have no King who forgives and pardons. Blessed are You, Lord, King who forgives and pardons our sins and the sins of His people, the House of Israel, and removes our trespasses each and every year; King over the whole earth, who sanctifies (the Shabbat and) Israel and the Day of Atonements.
;n 1 Look with favor, Lord our God, on Your people Israel, and pay heed to their prayer; restore the service to Your Sanctuary, and accept with love and favor Israel's fireofferings and prayer; and may the service of Your people Israel always find favor. 23~nniMay our eyes behold Your return to Zion in mercy. Blessed are You, Lord, who restores His Divine Presence to Zion.
Bow at We thunkfullv acknowledge; straighten u p at Lord.
P'Tn We thankfully acknowledge that You are the Lord
our God and God of our fathers forever. You are the strength of our life, the shield of our salvation in every generation. We will give thanks to You and recount Your praise, evening, morning and noon, for our lives which are committed into Your hand, for our souls which are entrusted to You, for Your miracles which are with us daily, and for Your continual wonders and beneficences. You are the Beneficent One, for Your mercies never cease; and the Merciful One, for Your kindnesses never end; for we always place our hope in You.
Syl And for all these, may Your Name, our King, be contin-
ually blessed, exalted, and extolled forever and all time. ain31 Inscribe all the children of Your Covenant for a good life. 5 4 And all living things shall forever thank You, and praise Your great Name eternally, for You are good. God, You are our everlasting salvation and help, 0 benevolent God.
Bend knees at Blessed; bow at You; straighten u p at Lord.
Blessed are You, Lord, Beneficent is Your Name, and to You it is fitting to offer thanks.
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52
THE A M I D A H
P'V Bestow peace, goodness, and blessing, life, graciousness, kindness, and mercy, upon us and upon all Your people Israel. Bless us, our Father, all of us as one, with the light of Your countenance, for by the light of Your countenance You gave us, Lord our God, the Torah of life and loving-kindness, righteousness, blessing, mercy, life and peace. May it be favorable in Your eyes to bless Your people Israel, at all times and at every moment, with Your peace. lDD11 And in the book of life, blessing, peace, and prosperity, deliverance, consolation, and favorable decrees, may we and all Your people the House of Israel be remembered and inscribed before You for a happy life and for peace. Blessed are You, Lord, who blesses His people Israel with peace. 1l May the words of my mouth and the meditation of my heart ;' ' be acceptable before You, Lord, my Strength and my Redeemer.' I>';ISN Our God and God of our fathers, may our prayers come before You, and do not turn away from our supplication, for we are not so impudent and obdurate as to declare before You, Lord our God and God of our fathers, that we are righteous and have not sinned. Indeed, we and our fathers have sinned.
Wh~le rnentlonlng a transgrewon, gently str~ke the lett ~ l d e your chest (over the heart) ot w ~ t h closed f~st a
13DVN We have transgressed, we have acted perfidiously, we have robbed, we have slandered. We have acted perversely and wickedly, we have willfully sinned, we have done violence, we have imputed falsely. We have given evil counsel, we have lied, we have scoffed, we have rebelled, we have provoked, we have been disobedient, we have committed iniquity, we have wantonly transgressed, we have oppressed, we have been obstinate. We have committed evil, we have acted perniciously, we have acted abominably, we have gone astray, we have led others astray. i D We have strayed from Your good precepts and ordin nances, and it has not profited us. Indeed, You are just in all that has come upon us, for You have acted truthfully, and it is we who have acted wickedly.*
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53 MAARIV FOR Y O M KIPPUR
THE AMIDAH
;In What shall we say to You who dwells on high; what shall
we relate to You who abides in the heavens? You surely know all the hidden and the revealed things. ;InK You know the mysteries of the universe and the hidden secrets of every living being. You search all [our] innermost thoughts, and probe [our] mind and heart; nothing is hidden from You, nothing is concealed from Your sight. And so, may it be Your will, Lord our God and God of our fathers, to have mercy on us and forgive us all our sins, grant us atonement for all our iniquities, and forgive and pardon us for all our transgressions.
Gently str~ke lett s ~ d e voui thest (over the hed~t) ~ t h closed flst when saylng the the of w a word c omm~fjed
Sy For the sin which we have committed before You under duress or willingly. And for the sin which we have committed before You by hardheartedness. For the sin which we have committed before You inadvertently. And for the sin which we have committed before You with an utterance of the lips. For the sin which we have committed before You with immorality. And for the sin which we have committed before You openly or secretly. For the sin which we have committed before You with knowledge and with deceit. And for the sin which we have committed before You through speech. For the sin which we have committed before You by deceiving a fellowman. And for the sin which we have committed before You by improper thoughts. For the sin which we have committed before You by a gathering of lewdness. And for the sin which we have committed before You by verbal [insincere] confession. For the sin which we have committed before You by disrespect for parents and teachers. And for the sin which we have committed before You intentionally or unintentionally.
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54
THE AMIDAH
For the sin which we have committed before You by using coercion. And for the sin which we have committed before You by desecrating the Divine Name. For the sin which we have committed before You by impurity of speech. And for the sin which we have committed before You by foolish talk. For the sin which we have committed before You with the evil inclination. And for the sin which we have committed before You knowingly or unknowingly.
Gently strike the left side of your chest (over the heart) with a closed fist when saying the words pardon, for~ive,atone.
PS2 Sftl For all these, God of pardon, pardon us, forgive us, atone for us.
Gently strike the left side of your chest (over the heart) with a closed fist when saying the word committed.
For the sin which we have committed before You by false denial and lying. And for the sin which we have committed before You by a bribe-taking or a bribe-giving hand. For the sin which we have committed before You by scoffing. And for the sin which we have committed before You by evil talk [about another]. For the sin which we have committed before You in business dealings. And for the sin which we have committed before You by eating and drinking. For the sin which we have committed before You by [taking or giving] interest and by usury. And for the sin which we have committed before You by a haughty demeanor. For the sin which we have committed before You by the prattle of our lips. And for the sin which we have committed before You by a glance of the eye.
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Gently strike the left side of your chest (over the heart) with a closed fist when saying the word UNVnW.
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55
THE AMIDAH
For the sin which we have committed before You with proud looks. And for the sin which we have committed before You with impudence.
Gently strike the left side of your chest (over the heart) with a closed fist when saying the words pardon, forgive, atone.
PS> 7y'l For all these, God of pardon, pardon us, forgive us, atone for us.
For the sin which we have committed before You by casting off the yoke [of Heaven]. And for the sin which we have committed before You in passing judgment. For the sin which we have committed before You by scheming against a fellowman. And for the sin which we have committed before You by a begrudging eye. For the sin which we have committed before You by frivolity. And for the sin which we have committed before You by obduracy. For the sin which we have committed before You by running to do evil. And for the sin which we have committed before You by talebearing. For the sin which we have committed before You by swearing in vain. And for the sin which we have committed before You by causeless hatred. For the sin which we have committed before You by embezzlement. And for the sin which we have committed before You by a confused heart.
Gently str~ke the left s~de your chest (over the heart) w ~ t h closed f ~ s twhen saylng the of a words pardon, forgrve, atone
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THE AMIDAH
Gently strike the left side of your chest lover the heart) with a closed fist when saying the words we are obligated.
And for the sins for which we are obligated to bring a burnt-offering. And for the sins for which we are obligated to bring a sin-offering. And for the sins for which we are obligated to bring a varying offering [according to one's means]. And for the sins for which we are obligated to bring a guilt-offering for a certain or doubtful trespass. And for the sins for which we incur the penalty of lashing for rebelliousness. And for the sins for which we incur the penalty of forty lashes. And for the sins for which we incur the penalty of death by the hand of Heaven. And for the sins for which we incur the penalty of excision and childlessness. And for the sins for which we incur the penalty of the four forms of capital punishment executed by the Court: stoning, burning, decapitation and strangulation.
Sp For [transgressing] positive and prohibitory rnitzvot, whether [the prohibitions] can be rectified by a specifically prescribed act' or not, those of which we are aware and those of which we are not aware; those of which we are aware, we have already declared them before You and confessed them to You, and those of which we are not aware-before You they are revealed and known, as it is stated: The hidden things belong to the Lord our God, but the revealed things are for us and for our children forever, that we may carry out all the words of this Torah.' For You are the Pardoner of Israel and the Forgiver of the tribes of Yeshurun3in every generation, and aside from You we have no King who forgives and pardons.
*;ISN My God, before I was created I was not worthy [to be created], and now that I have been created it is as if I had not been created. .I am dust in my life, how much more so in my death. Indeed, before You I am like a vessel filled with shame and disgrace. May it be Your will, Lord my God and God of my fathers, that I shall sin no more, and the sins which I have committed before You, erase them in Your abounding mercies, but not through suffering or severe illness.
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57
THE AMIDAH
*;ISHMy God, guard my tongue from evil, and my lips from speaking deceitfully.' Let my soul be silent to those who curse me; let my soul be as dust to all. Open my heart to Your Torah, and let my soul eagerly pursue Your commandments. As for all those who plot evil against me, hasten to annul their counsel and frustrate their design. Let them be as chaff before the wind; let the angel of the Lord thrust them away.* That Your beloved ones may be delivered, help with Your right hand and answer me.' Do it for the sake of Your Name; do it for the sake of Your right hand; do it for the sake of Your Torah; do it for the sake May the words of my mouth and the of Your h~liness.~ meditation of my heart be acceptable before You, Lord, my Strength and my Redeemer.5
Take three steps back, then bow left saying He who makes the peace in His Heavens, bow forward saying may He, bow right saying make peace for us, and bow forward saying and
for all Israel; and say, Amen.
;IVY He who makes the peace in His heavens, may He make peace for us and for all Israel; and say, Amen.
*;r9 May it be Your will, Lord our God and God of our fathers, that the Bet Hamikdash be speedily rebuilt in our days, and grant us our portion in Your T ~ r a h . ~
When Yorn Kippur occurs on a weekday, continue with May our..., next page. When Yom Kippur occurs on Shabbat, add the following:
all their hosts were completed. And God finished by the Seventh Day His work which He had done, and He rested on the Seventh Day from all His work which He had done. And God blessed the Seventh Day and made it holy, for on it He rested from all His work which God created to function.'
1537 The heavens and the earth and
Chazzan:
flu Blessed are You, Lord our God and God of our fathers, God of Abraham, God of Isaac and God of Jacob, the great, mighty and awesome God, exalted God, Creator of heaven and earth.
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The following sections until Kadd~sh, page 83, are rec~ted the chazzan and congregation. by The Ark IS opened at various times throughout the prayer. While ~tis preferable to stand when the Ark 1 open, one who finds this to be dlff~cult s may sit, except where indicated.
58
M A A R I V FOR Y O M KIPPUR
and chazzan: Congregat~on
SELICHOT
Transliteration, page 44 I .
]m He was a shield to our fathers with His word; He resurrects the dead by His utterance; He is the holy King like whom there is none. He gives rest to His people on His holy Shabbat day, for to them He desired to give rest. We will serve Him with awe and fear, and offer thanks to His Name every day, continually, in accordance with the blessings [of that day]. He is the God worthy of thanks, the Master of peace, who sanctifies the Shabbat and blesses the Seventh Day and brings rest with holiness to a people satiated with delight-in remembrance of the work of Creation.
Chazzan rontlnues:
I I S H Our God and God of our fathers, please find favor in our rest, make us holy with Your commandments and grant us our portion in Your Torah; satiate us with Your goodness, gladden our soul with Your salvation, and make our heart pure to serve You in truth; and, Lord our God, grant as our heritage, in love and goodwill, Your holy Shabbat, and may all Israel who sanctify Your Name rest thereon. Blessed are You, Lord, who sanctifies the Shabbat. cong. Amen.
SELICHOT
THE ARK IS OPENED. The following sections until Kaddish, page 83, are recited by the chazzan and congregation. The Ark is opened at various times throughout the prayer. While it is preferableto stand when the Ark is open, one who finds this to be difficult may sit, except where indicated. Transliteration, page 441.
3SP' May our supplications ascend at eventide; our pleas come [before You] in the morning; and our prayer be favorably accepted until evening. May our voice ascend at eventide; our righteousness come [before You] in the morning; and our [prayer for] redemption be favorably accepted until evening. May our affliction ascend at eventide; our pardon come forth in the morning; and our cry be favorably accepted until evening. May [the merit of] our trust ascend at eventide; come [before Him] for His sake, in the morning; and our [petition for] atonement be favorably accepted until evening.
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59
SELICHOT
May our salvation ascend at eventide; our purity come [before You] in the morning; and our entreaty be favorably accepted until evening. May our remembrance ascend at eventide; our assemblage come [before You] in the morning; and our glorification [of God] be favorably accepted until evening. May our knocking [at the gates of repentance and prayer] ascend at eventide; our rejoicing come [before You] in the morning; and our request be favorably accepted until evening. May our cry ascend at eventide; may it come before You in the morning; and may it be favorably accepted for us until evening.
THE ARK IS CLOSED.
Chazzan concludes the paragraph aloud, as ind~cated.
ynw You who hearkens to prayers, to You all flesh will come.' All flesh shall come to bow down before You, 0 Lord.' They will come and bow down before You, 0 my Lord, and pay homage to Your Name.' Come, let us prostrate ourselves and bow down; let us bend the knee before the Lord our Maker.9nter His gates with gratitude, His courtyards with praise; give thanks to Him, bless His Name.' Behold: bless the Lord, all servants of the Lord who stand in the house of the Lord at night. Raise your hands in holiness and bless the Lord." Let us enter His abode, bow down at His footstool.' Exalt the Lord our God and bow down at His footstool; holy is He.' Exalt the Lord our God and bow down at His holy mountain, for the Lord our God is holy.' Bow down to the Lord in resplendent holiness; tremble before Him all the earth.'"And we, through Your abundant kindness, come into Your house; we bow toward Your holy sanctuary in awe of You." We bow toward Your holy sanctuary and praise Your Name for Your kindness and for Your truth, for You have exalted Your word above all
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22. Ibid. 89:lO. 23. Ibid. 4112.
60
SELICHOT
Your Names.' 0 Lord, God of hosts, who is mighty like You, 0 God? Your faithfulness surrounds You.2 Indeed, who in heaven can be compared to the Lord, who among the supernal beings can be likened to the Lord?' Indeed, You are great and perform wonders; You alone, 0 God.4Indeed, Your kindness is great above the heavens; Your truth reaches to the sky.' The Lord is great and exceedingly exalted, and there is no limit to His greatnes6 For the Lord is great and highly praised; He is awesome above all gods.' Indeed, the Lord is a great God, and a great King over all supernal beings.What mighty power is there in heaven or on earth who can perform deeds and mighty acts like Yours?' Who would not fear You, 0 King of nations? For it is fitting for You; for among all the wise of the nations and in all their dominions, there is none like You.'" There is none like You, 0 Lord; You are great and Your Name is great in might." Yours is the arm which has the might; strengthen Your hand; raise high Your right hand." Yours is the day, the night is also Yours; You established the moon and the sun." In His hands are the depths of the earth, and the heights of the mountains are His.'Who can recount the mighty acts of the Lord, proclaim all His praises." Lord, Yours is the greatness, the power, the glory, the victory, and the majesty; for all in heaven and on earth [is Yours]. Lord, Yours is the kingship and You are exalted, supreme over all rulers."' Yours are the heavens, the earth is also Yours; the world and all therein- You established them." You set all the boundaries of the earth; summer and winter-You created them.'Tou crushed the heads of the Leviathan [Pharaoh and his chieftains], leaving him as food for the nation wandering in the wilderness." You split [the rock, bringing forth] fountain and brook; You dried up mighty streams.'"In Your might, You divided the sea; You shattered the heads of the sea-monsters on the waters." You rule the vastness of the sea; when its waves surge, You still them." The Lord is great and exceedingly exalted in the city of our God, His holy mountain." 0 Lord, God of Israel,
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61
SELICHOT
enthroned upon the Keruvim, You alone are God.' The Almighty is revered in the great assembly of the holy ones, awe-inspiring to all who surround Him.' The heavens praise Your wonders, 0 Lord; Your faithfulness, too, in the congregation of the holy ones. ' Come, let us sing to the Lord; let us raise our voices in jubilation to the Rock of our deliverance. Let us approach Him with thanksgiving; let us raise our voices to Him in song4 Righteousness and justice are the foundations of Your throne; lovingkindness and truth go before Your countenance.' Let us take sweet counsel together; let us walk with the throng to the house of God." Indeed, the sea is His, for He made it; His hands formed the dry land.- In His hand is the soul of every living being and the spirit of all mankind."~hazzan The soul belongs to You, the body is Your handiwork; have compassion on Your labor. The soul belongs to You and the body is Yours; 0 Lord, act for the sake of Your Name. We have come [relying] on Your Name; 0 Lord, act for the sake of Your Name, for the sake of the glory of Your Name, for Merciful, Compassionate God is Your Name. For the sake of Your Namel, 0 Lord, pardon our iniquity, for it is great."
rr,tnsl~terat~on, page 441
731'1 It is Your way, our God, to be forbearing toward
the wicked and toward the good; and that is Your praise. pynS Our God, act for Your own sake, not ours; behold how we stand before You, poor and empty [of good deeds].
35yn Restore to health (Israel, who in exile is fearful even of] a rustling leaf; renounce [the punishment of those] who are but dust and ashes. Cast away our sins and have mercy on Your handiwork. See, there is none [to intercede for us]; deal charitably with us. 7311 It is Your way, our God, to be forbearing toward the wicked and toward the good; and that is Your praise. tlyn7 Our God, act for Your own sake, not ours; behold how we stand before You, poor and empty [of good deeds].
Stand for the follow~ng three paragraphs Chazzan concludes the paragraph aloud, as lnd~cated
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62
MAARIV F R YOM KIPPUR O
SELlCHOT
Stand for the follow~ng three paragraphs. Chdzzan concludes the paragraph aloud, as indicated.
SN Almighty King, who sits on the throne of mercy, who
acts with benevolence, forgiving the wrongdoings of His people, removing every first sin, many times granting forgiveness to inadvertent sinners and pardon to willful transgressors; He deals charitably with each living being, not requiting them according to their wickedness. Chazzan: Almighty One, You have taught us to recite the Thirteen [Attributes of Mercy]; remember this day in our behalf, the Covenant of the Thirteen [Attributes], as You have made known to [Moses] the humble one in days gone by, as it is written: And the Lord descended in the cloud and stood with him there, and he invoked the Name of the Lord.' 73y91And the Lord passed before him and proclaimed: '7 Lord, Lord, benevolent God, compassionate and gracious, slow to anger and abounding in kindness and truth; He preserves kindness for two thousand generations, forgiving iniquity, transgression and sin, and He cleanses.' Pardon our wrongdoings and our sins, and take us as Your own possession.' nSD Pardon us, our Father, for we have sinned; forgive us, our King, for we have transgressed. For You, my Lord, are good and forgiving, and exceedingly kind to all who call upon You.4 ;I~vN;TLord, hear our prayer and listen to the voice of our supplications.' Hearken to the sound of our cry, our King, our God, for to You do we pray.6 Let Your ear be attentive and Your eyes open to the prayer of Your servants, Your people Israel.' And hear from heaven, the place of Your abode, their prayer and their supplication, and uphold their cause; pardon Your people who have sinned against You." bnv As a father has compassion on his children, so, Lord have compassion on us. Deliverance is the Lord's; may Your blessing be upon Your people forever.' The Lord of hosts is with us; the God of Jacob is our everlasting stronghold.'"Lord of hosts, happy is the man who trusts in You."
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63
M A A R I V FOR YOM KIPPUR
SELICHOT
Lord, deliver us; may the King answer us on the day we call.' Pardon, I beseech You, the wrongdoing of this people in keeping with the greatness of Your kindness, and as You have forgiven this people from Egypt until now.' And there it is stated: And the Lord said: I have pardoned in accordance with your words.' Give ear, my God, and hear; open Your eyes and behold our desolate places and the city upon which Your Name is proclaimed, for it is not on account of our own righteousness that we offer our supplications before You, but because of Your abounding mercies. My Lord, hear; my Lord, pardon; my Lord, hearken and take action, do not delay, for Your own sake, my God, for Your Name is proclaimed over Your city and Your p e ~ p l e . ~
THE ARK IS OPENED.
Transliteration, page 442.
Our God and God of our fathers:
nSo Pardon the wrongdoings and transgressions of Your

people; let not Your anger burn because of the iniquity of Your children. Pardon their acts of abomination so that they may receive life from the Source [of Life]-which is with You; forgive the iniquity [of Israel] who go under Your banner and relent in accordance with Your word. Pardon [Israel] who confess and forsake all [their sins], as You have written; forgive iniquity and transgression for the sake of Your Name. Pardon the willful sins and inadvertent errors of those created for [the glory of] Your Name; cleanse the iniquity of their wrongdoing with purifying rain. Pardon the folly that cleaves to the evildoers of Your people; let the iniquity of Your beloved ones be sought and not be found, in accordance with Your word. Pardon the guile of those who bend the knee and bow before You; atone for the iniquity of those chosen by You, in accordance with Your generous promise.
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Pardon the rebelliousness of those who hope in You and proclaim Your Oneness in Your world; erase the iniquity of the banished ones and build Your Sanctuary. Pardon their perverseness and shelter them in the tabernacle of Your peace; conceal the iniquity of Your servants and suppress it in Your secret place. Pardon, lest they be punished from Your heaven; forget the iniquity of Your flock, and that is Your praise and Your grandeur. Pardon their disgrace and have compassion on them from Your heaven; forgive the iniquity of Your beloved ones, lest they be caught in Your snare. Pardon the blemish of the errors and abominations of those dear to You; remove the iniquity of Your sincere ones, in keeping with the greatness of Your mercy.
Irdnsl~terdt~on, page 442
Our God and God of our fathers: a n N Indeed, it is true that the evil inclination prevails over us; it is up to You to vindicate us, O You who abounds in righteousness; so answer us: I have pardoned. Abhor the slanderer [Satan] and disqualify his tale-bearing; Beloved One who roars aloud, let His word resound: I have pardoned. Silence the Accuser and let the Advocate take his place; may the Lord be his support, in order that He may declare: I have pardoned. May the merit of Abraham burst forth on behalf of [Israel] the rose; remove sin and raise a mighty voice from heaven: I have pardoned. 0 benevolent and forgiving One, pardon and forgive wrongdoing. 0 God, hearken and reply from the heavens: I have pardoned. Bind the wound and conceal my iniquity in the depths; it is Your praise to say the word in my behalf: I have pardoned. Erase transgressions as well as evil from the children of the Covenant; exercise Your kindness, indeed, it is Your glory [to declare] to the remnant of Israel: I have pardoned.
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THE ARK IS CLOSED

Stand for the tollow~ng three paragraphs Chazzan concludes the paragraph aloud, as ~nd~cated
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I. Exodus 34:s. 2. Ibid. 34:6-7.
3. Ib~d. 34:'). 4. Psalm5 86:s.
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SELICHOT
Hear my prayer and find favor also with my whispered plea; 0 You who forgives iniquity, do it for Your sake and say: I have pardoned. Consider our humiliation and regard it in place of our iniquity; remove sin and inform those who trust in You: I have pardoned. Hear my voice and behold the tears of my eye; plead my cause, heed my words, and answer me: I have pardoned. Cleanse the stain of our sin [as speedily] as a fleeting cloud, as it has been said; erase transgression for the people helped by You, and say: I have pardoned.
THE ARK IS CLOSED
Stand for the follow~ngthree paragraphs Charzan ( onrludes the paragraph aloud, as tnd~cated
SN Almighty King, who sits on the throne of mercy, who acts with benevolence, forgiving the wrongdoings of His people, removing every first sin, many times granting forgiveness to inadvertent sinners and pardon to willful transgressors; He deals charitably with each living being, not requiting them according to their wickedness. Chazran Almighty One, You have taught us to recite the Thirteen [Attributes of Mercy]; remember this day in our behalf, the Covenant of the Thirteen [Attributes], as You have made known to [Moses] the humble one in days gone by, as it is written: And the Lord descended in the cloud and stood with him there, and he invoked the Name of the Lord.'
And the Lord passed before him and proclaimed: Lord, Lord, benevolent God, compassionate and gracious, slow to anger and abounding in kindness and truth; He preserves kindness for two thousand generations, forgiving iniquity, transgression and sin, and He cleanses.' Pardon our wrongdoings and our sins, and take us as Your own possession.' n7~ Pardon us, our Father, for we have sinned; forgive us,
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our King, for we have transgressed. For You, my Lord, are good and forgiving, and exceedingly kind to all who call upon You.4
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1~HE ARK IS OPENED.
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THE ARK IS CLOSED.
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MAARIV F R YOM KIPPUR O

THE ARK IS OPENED.
SELICHOT
'3 Indeed, as the clay in the hand of the molder, who, when he wishes expands it and when he wishes contracts it, so are we in Your hand, 0 You who remembers deeds of lovinglundness; Look to the covenant and do not regard our evil inclination.
Indeed, as the stone in the hand of the mason, who, when he wishes retains it and when he wishes smashes it, so are we in Your hand, 0 You who gives life and brings death; Look to the covenant and do not regard our evil inclination. Indeed, as iron in the hand of the smith, who, when he wishes thrusts it into fire and when he wishes draws it out, so are we in Your hand, 0 You who supports the poor and the destitute; Look to the covenant and do not regard our evil inclination. Indeed, as the anchor in the hand of the seaman, who, when he wishes holds it back and when he wishes throws it forth, so are we in Your hand, benevolent and forgiving God; Look to the covenant and do not regard our evil inclination. Indeed, as the glass in the hand of the glass-blower, who, when he wishes forms it and when he wishes melts it, so are we in Your hand, 0 You who forgives willful sins and inadvertent errors; Look to the covenant and do not regard our evil inclination. Indeed, as the tapestry in the hand of the weaver, who, when he wishes works it straight and when he wishes twists it, so are we in Your hand, 0 You who are a stern God of retribution; Look to the covenant and do not regard our evil inclination. Indeed, as the silver in the hand of the silversmith, who, when he wishes adulterates it and when he wishes refines it, so are we in Your hand, 0 You who provides a cure for our wound; Look to the covenant and do not regard our evil inclination.
THE ARK IS CLOSED
Stand tor (he tollowcng three paragraphs Charran concludes the pnr,~graph aloud, '15 cnd~cated
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67
SELICHOT
Stand for the following threr palagraphs Charran concludes the paragraph aloud, as ~nd~cated
7N Almighty King, who sits on the throne of mercy, who acts with benevolence, forgiving the wrongdoings of His people, removing every first sin, many times granting forgiveness to inadvertent sinners and pardon to willful transgressors; He deals charitably with each living being, not requiting them according to their wickedness. c l~arzanAlmighty One, You have taught us to recite the Thirteen [Attributes of Mercy]; remember this day in our behalf, the Covenant of the Thirteen [Attributes], as You have made known to [Moses] the humble one in days gone by, as it is written: And the Lord descended in the cloud and stood with him there, and he invoked the Name of the Lord. ' 73p91 And the Lord passed before him and proclaimed:
'I9" Lord, Lord, benevolent God, compassionate and gracious, slow to anger and abounding in kindness and truth; He preserves kindness for two thousand generations, forgiving iniquity, transgression and sin, and He cleanses.' Pardon our wrongdoings and our sins, and take us as Your own possession.'
nSb Pardon us, our Father, for we have sinned; forgive us, our King, for we have transgressed. For You, my Lord, are good and forgiving, and exceedingly kind to all who call upon You.4 7\31 Lord, remember Your mercies and Your kindnesses, for they have existed for all time.' Do not bring to mind our former wrongdoings; let Your mercies come swiftly toward us, for we have been brought very low." Remember us, Lord, when You find favor with Your people; be mindful of us with Your deliverance.' Remember Your congregation which You have acquired of old, the tribe of Your heritage which You have redeemed, Mount Zion wherein You have dwelt.' Lord, remember the love for Jerusalem; do not forget the love for Zion forever. Arise and have mercy on Zion, for it is time to be gracious to her; the appointed time has come.' Remember, Lord, against the Edomites the day of the destruction of Jerusalem, when they said: Raze it, raze it to its very foundation!" Remember Abraham, Isaac and Israel Your servants, to whom
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26:45.
2. Deuteronomy 9:27. 3. Numbers l 2 : l l . 6. Ibld. 26:44. 7 Deuteronomy 30:3. 8. Ihid. 30:4. .
4. Leviticus 26:42.
5. bid.
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SELICHOT
You swore by Your Self and said to them: I will make your descendants as numerous as the stars of heaven and all this land which I promised, I will give to your descendants and they will inherit [it] forever. ' Remember Your servants, Abraham, Isaac and Jacob; pay no heed to the obstinacy of this people, to its wickedness, or to its sinfulness.' SN Do not, we beseech You, reckon for us as a sin that which we have committed in our folly and that which we have sinned.'
Gently str~ke the left
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11Nbn We have sinned, our Rock; pardon us,
our Creator. ]I He will change willful sin to inadvertent error, for all the ; ' people have acted in error. c o n s then chdzran 11Nbn We have sinned, our Rock; pardon us, our Creator.
Charran concludes the paragraph aloud, a5 ~ n d ~ c a t e d
7\31 Remember in our behalf the covenant with the
Patriarchs, as You have said: I will remember My covenant with Jacob; also My covenant with Isaac, and also My covenant with Abraham will 1 remember, and I will remember the land.'Remember in our behalf the covenant with our ancestors, as You have said: I will remember in their behalf the covenant with their ancestors, whom I took out of Egypt before the eyes of the nations, to be their God; I am the Lord.' Act toward us as You have promised: Yet, even then, when they are in the land of their enemies, I will not abhor them nor spurn them so as to destroy them and annul My covenant with them; for I am the Lord their God.6 Bring back our exiles and have mercy upon us, as it is written: The Lord your God will return your exiles and have mercy upon you, and will again gather you from all the nations where the Lord your God has scattered YOU.' Gather our dispersed, as it is written: Even if your dispersed will be at the furthermost parts of the world, from there the Lord your God will gather you, and from there He will fetch you.' Wipe
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69
SELICHOT
away our transgressions like a thick cloud and like a mist, as it is written: I have wiped away your transgressions like a thick cloud, your sins like a mist; return to Me, for I have redeemed you. ' Wipe away our transgressions for Your sake, as You have said: I, I [alone,] am He who wipes away your transgressions, for My sake; your sins I will not recall.' Make our sins white as snow and wool, as it is written: Come now, let us reason together-says the Lord-even if your sins will be as scarlet, they will become white as snow; even if they will be red as crimson, they will become [white] as wool.' Sprinkle purifying waters upon us and purify us, as it is written: And I will sprinkle purifying waters upon you, and you shall be pure; from all your defilements and from all your idolatries I will purify YOU." Have compassion on us and do not destroy us, as it is written: For the Lord your God is a compassionate God; He will not forsake you, nor will He destroy you, nor will He forget the covenant with your fathers which He swore to them.' Open" our hearts to love Your Name, as it is written: And the Lord your God will open" your heart and the hearts of your offspring, to love the Lord your God with all your heart and with all your soul, that you may live.' Be accessible to us when we seek You, as it is written: And from there [from exile] you will seek the Lord your God, and you will find Him, for you will seek Him with all your heart and with all your soul.' Grant atonement for our sins and purify us, as it is written: For on this day atonement shall be made for you, to purify you; you shall be cleansed of all your sins before the Lord.' Charzan. Bring us to Your holy mountain and make us rejoice in Your house of prayer, as it is written: I will bring them to My holy mountain and make them rejoice in My house of prayer; their burnt-offerings and their sacrifices shall be favorably accepted upon My altar, for My house shall be called a house of prayer for all the nations.'"
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THE ARK IS OPENED.
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70
Stand for the following section.
THE ARK IS CLOSED.
1. Lamentations 5:21. 2. Cf. Psalms 51 :13. 3. Cf. Ibid. 71 :9. 4. Cf. Ibid. 38:22. 5. Cf. Ibid. 86:17. 6. Cf. Ibid. 5:2. 7. Cf. Ibid. 19:15. 8. Cf. Ibid. 38:16. 9. Lit., cirrumcise. 10. Psalms 25:11.
70

THE ARK IS OPENED.
SELICHOT
Stand for the following section. Transliteration, page 443 Chazzan then COW
$lDW Hear our voice, Lord our God, have pity
and compassion upon us, and accept our prayer with mercy and favor.
Chazzan thencong:
Bring us back to You, Lord, and we will return; renew our days as of old.' DO not cast us out of Your presence, and do not take Your Spirit of Holiness away from us. DO not cast us aside in old age; do not forsake us when our strength fails.'
Chazzan then cong:
Chazzan then c o w :
S Do not abandon us, Lord our God; do not keep far k
from us.4Show us a sign of favor, that our foes may see and be shamed, because You, Lord, have given us aid and consoled us.' Hearken to our words, Lord; consider our thought^.^ May the words of our mouth and the meditation of our heart be acceptable before You, Lord, our Strength and our Redeemer.' For it is for You, Lord, that we have been waiting; answer us, Lord our God.'
THE ARK IS CLOSED
'Ifq;(SN Our God and God of our fathers, do not forsake us, do not abandon us, do not put us to shame, and do not nullify Your covenant with us. Bring us near to Your Torah, teach us Your precepts, instruct us in Your ways, incline our heart to revere Your Name, open9 our hearts to the love of You, and we will return to You in truth, with a perfect heart. And for the sake of Your great Name, forgive and pardon our iniquity, as it is written in Your holy Scriptures: For the sake of Your Name, Lord, pardon my iniquity, for it is great.''
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71
MAARlV FOR Y O M KIPPUR
SELICHOT
Transliteration, page 44 3 .
1'% Our God and God of our fathers, pardon us, forgive 33 us, grant us atonement-for we are Your people and You are our God; we are Your children and You are our Father; we are Your servants and You are our Master; we are Your congregation and You are our portion; we are Your inheritance and You are our lot; we are Your flock and You are our Shepherd; we are Your vineyard and You are our Watchman; we are Your handiwork and You are our Creator; we are Your beloved ones and You are our Beloved; we are Your treasure and You are our God; we are Your people and You are our King; we are Your chosen people and You are our acknowledged God; we are impudent but You are merciful and gracious; we are obdurate but You are slow to anger; we are full of iniquity but You are full of compassion; our days are like a passing shadow but You are eternal, Your years are without end.
Stand for the following four paragraphs.
119;ISN Our God and God of our fathers, may our prayers come before You, and do not turn away from our supplication, for we are not so impudent and obdurate as to declare before You, Lord our God and God of our fathers, that we are righteous and have not sinned. Indeed, we and our fathers have sinned.
While mentioning a transgression, gently strike the left side of your chest (over the heart) with a closed fist. Transliteration, page 444.
UDWN We have transgressed, we have acted perfidiously, we have robbed, we have slandered. We have acted perversely and wickedly, we have willfully sinned, we have done violence, we have imputed falsely. We have given evil counsel, we have lied, we have scoffed, we have rebelled, we have provoked, we have been disobedient, we have committed iniquity, we have wantonly transgressed, we have oppressed, we have been obstinate. We have committed evil, we have acted perniciously, we have acted abominably, we have gone astray, we have led others astray. i D We have strayed from Your good precepts and ordin nances, and it has not profited us. Indeed, You are just in all that has come upon us, for You have acted truthfully, and it is we who have acted wickedly.'
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72
MAARIV FOR YOM KlPPUR
SELICHOT
have acted wickedly and transgressed, therefore we have not been delivered. Inspire our hearts to abandon the evil way, and hasten our deliverance, as it is written by Your prophet: Let the wicked abandon his way and the man of iniquity his thoughts; let him return to the Lord and He will have compassion upon him, and to our God, for He will abundantly pardon.'
On Shabbat, add the words in shaded parentheses.
YIVWY;~ We
Our God and God of our fathers, pardon and forgive our wrongdoings on this (Shabbat day and on this) Day of Atonements, on this day of pardoning of sin, on this day of holy assembly; wipe away and remove our transgressions and sins from before Your eyes; compel our inclination to be subservient to You; subdue our obduracy that we may return to You in truth; renew our minds to observe Your commandments; open' our hearts to love and revere Your Name, as it is written in Your Torah: And the Lord Your God will open2 your hearts and the hearts of your offspring, to love the Lord your God with all your heart and with all your soul, that you may live.' You recognize deliberate sin or inadvertent error, [transgressions committed] willfully or under duress, openly or secretly-before You they are revealed and known. What are we? What is our life? What is our kindness? What is our righteousness? What is our strength? What is our might? What can we say to You, Lord our God and God of our fathers? Are not all the mighty men as nothing before You, the men of renown as though they had never been, the wise as if without knowledge, and the men of understanding as if devoid of intelligence? For most of their deeds are naught, and the days of their lives are vanity before You. The preeminence of man over beast is naught, for all is vanity." What shall we say to You who dwells on high; what shall we relate to You who abides in the heavens? You surely know all the hidden and revealed things.
139;1'%4
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73
SELICHOT
7DV Your Name from of old is Forgiver of Transgression; hearken to our supplication as we stand before You in prayer. Forgive transgression for the people who repent of transgression. Erase our transgressions from before Your eyes.
Stand for the confess~onalprayers.
;InN You know the mysteries of the universe and the hidden secrets of every living being. You search all [our] innermost thoughts, and probe [our] mind and heart; nothing is hidden from You, nothing is concealed from Your sight. And so, may it be Your will, Lord our God and God of our fathers, to have mercy on us and forgive us all our sins, grant us atonement for all our iniquities, and forgive and pardon us for all our transgressions.
NDn 4y For the sin which we have committed before You under duress or willingly. And for the sin which we have committed before You by hardheartedness. For the sin which we have committed before You inadvertently. And for the sin which we have committed before You with an utterance of the lips. For the sin which we have committed before You with immorality. And for the sin which we have committed before You openly or secretly. For the sin which we have committed before You with knowledge and with deceit. And for the sin which we have committed before You through speech. For the sin which we have committed before You by deceiving a fellowman. And for the sin which we have committed before You by improper thoughts. For the sin which we have committed before You by a gathering of lewdness. And for the sin which we have committed before You by verbal I insincere] confession. For the sin which we have committed before You by disrespect for parents and teachers. And for the sin which we have committed before You intentionally or unintentionally.
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Gently strike the lefi side of your chest (over the heart) with a closed fist when saying the words 7$3,'Jr;18 ,n>o. Congregation then chazzan:
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Gently strike the left side of your chest (over the heart) with a closed fist when saying the word nNvnw.
75
SELICHOT
For the sin which we have committed before You with proud looks. And for the sin which we have committed before You with impudence.
Gently str~ke the lett stde ot your chest [over the hearti with a closed f~st when savlng thc word5 pardon, forgu e. urotle
C ungregatlon then ( h,~rzan
PS3 Syl For all these, God of pardon, pardon us,
forgive us, atone for us.

Gently strlke the left side ot voul (hest (over the hvart) with a closed flst when saylng the. worcl I ontnl[tted
For the sin which we have committed before You by casting off the yoke [of Heaven]. And for the sin which we have committed before You in passing judgment. For the sin which we have committed before You by scheming against a fellowman. And for the sin which we have committed before You by a begrudging eye. For the sin which we have committed before You by frivolity. And for the sin which we have committed before You by obduracy. For the sin which we have committed before You by running to do evil. And for the sin which we have committed before You by talebearing. For the sin which we have committed before You by swearing in vain. And for the sin which we have committed before You by causeless hatred. For the sin which we have committed before You by embezzlement. And for the sin which we have committed before You by a confused heart.
Lently str~ke the left slde of your chest (over the he.trt1 w ~ t h closed flst when saylng the d words pardon, forgive, atone Congregation then chazzan:
PS3 Syl For all these, God of pardon, pardon us,
forgive us, atone for us.
Gently strike the left side of youl. chest (over the lieart) with a closed fist when saying the words ~ n ? n ' ~ > y \ i r .
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3. Psalms 19:13.
4. Ezekiel
3625.
76
SELICHOT
Gently strike the left side of your chest (over the heart) with a closed fist when saying the words we are obligated.
And for the sins for which we are obligated to bring a burntoffering. And for the sins for which we are obligated to bring a sin-offering. And for the sins for which we are obligated to bring a varying offering [according to one's means]. And for the sins for which we are obligated to bring a guiltoffering for a certain or doubtful trespass. And for the sins for which we incur the penalty of lashing for rebelliousness. And for the sins for which we incur the penalty of forty lashes. And for the sins for which we incur the penalty of death by the hand of Heaven. And for the sins for which we incur the penalty of excision and childlessness. And for the sins for which we incur the penalty of the four forms of capital punishment executed by the Court: stoning, burning, decapitation and strangulation.
'7p For [transgressing] positive and prohibitory mitzvot, whether [the prohibitions] can be rectified by a specifically prescribed act' or not, those of which we are aware and those of which we are not aware; those of which we are aware, we have already declared them before You and confessed them to You, and those of which we are not aware-before You they are revealed and known, as it is stated: The hidden things belong to the Lord our God, but the revealed things are for us and for our children forever, that we may carry out all the words of this Torah.'
flfl David, Your servant, declared before You: Who can discern inadvertent wrongs? Purge me of hidden sins.' Purge us, Lord our God, of all our transgressions, cleanse us of all our defilements, and sprinkle purifying waters upon us and purify us, as it is written by Your prophet: And I will sprinkle purifying waters upon you, and you shall be pure; from all your defilements and from all your idolatries I will purift you.'
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33% Micah, Your servant, declared before You: Who is a
God like You, who pardons iniquity and forgives transgression for the remnant of His heritage? He does not maintain His wrath forever, for He desires [to do] kindness. He will again show us mercy, He will suppress our iniquities; and You will cast all their sins into the depths of the sea.' And You will cast all the sins of Your people, the House of Israel, into a place where they shall never be remembered nor recalled nor brought to mind. And it is said: You will grant truth to Jacob, kindness to Abraham, as You have sworn to our fathers from the days of yore.'
SN91 Daniel, the amiable one, cried out to You: Give ear, my God, and hear; open Your eyes and behold our desolate places and the city upon which Your Name is proclaimed, for it is not on account of our own righteousness that we offer our supplications before You, but because of Your abounding mercies. My Lord, hear; my Lord, forgive; my Lord, hearken and take action, do not delay, for Your own sake, my God, for Your Name is proclaimed over Your city and Your people.'
HTY Ezra the Scribe declared before You: My God, I am embarrassed, I am ashamed to lift my face to You, for our iniquities have increased over [our] head and our guilt has grown up to the heavens.Qut You are a God of forgiveness, gracious and compassionate, slow to anger and abounding in kindness, and You have not forsaken them.5 Do not forsake us, our Father; do not abandon us, our Creator; do not desert us, our Maker; do not destroy us because of our sins; and fulfill for us, Lord our God, the promise that which You have made to us in Scripture through Jeremiah the prophet, as it is said: In those days, at the time, says the Lord, the iniquity of Israel will be sought but there will be none, and the sins of Judah, but they will not be found; for I will pardon those whom I will leave as a remnant." Your people and Your heritage who hunger for Your goodness, thirst for Your kindness, yearn for Your deliverance, let them recognize and know that mercy and pardon belong to the Lord our God.
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Olni 78 Merciful God is Your Name; gracious God is Your Name; Your Name is called upon us; Lord, act for the sake of Your Name; act for the sake of Your truth; act for the sake of Your covenant; act for the sake of Your greatness and glory, act for the sake of Your Torah; act for the sake of Your majesty; act for the sake of Your Temple; act for the sake of Your remembrance; act for the sake of Your kindness; act for the sake of Your goodness; act for the sake of Your Oneness; act for the sake of Your honor; act for the sake of Your teaching; act for the sake of Your kingship; act for the sake of Your eternity; act for the sake of Your esoteric lore; act for the sake of Your might; act for the sake of Your magnificence; act for the sake of Your righteousness; act for the sake of Your holiness; act for the sake of Your abounding mercies; act for the sake of Your Divine Presence; act for the sake of Your praise; act for the sake of Your beloved who rest in the dust; act for the sake of Abraham, Isaac and Jacob; act for the sake of Moses and Aaron; act for the sake of David and Solomon; act for the sake of Jerusalem, Your holy city; act for the sake of Zion, the abode of Your glory; act for the sake of Your Sanctuary which is in ruins; act for the sake of Your altar which is destroyed; act for the sake of those who were slain for Your holy Name; act for the sake of those who where slaughtered for Your Oneness; act for the sake of those who went through fire and water for the sanctification of Your Name; act for the sake of the sucklings who have not sinned; act for the sake of babes who have not transgressed; act for the sake of school-children; act for Your own sake, if not for ours; act for Your own sake and deliver us.
Illy Answer us, Lord, answer us; answer us, our God, answer
us; answer us, our Father, answer us; answer us, our Creator, answer us; answer us, our Deliverer, answer us; answer us, You who seeks us, answer us; answer us, faithful God, answer us. Answer us, mighty and kind One, answer us; answer us, pure and upright One, answer us; answer us, living and eternal One, answer us.
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Answer us, You who are good and does good, answer us; answer us, You who knows our nature, answer us; answer us, You who suppresses anger, answer us; answer us, You who are garbed in righteousness, answer us; answer us, supreme King of kings, answer us. Answer us, awesome and exalted One, answer us; answer us, You who pardons and forgives, answer us; answer us, You who responds in time of distress, answer us; answer us, You who redeems and saves, answer us; answer us, You who are righteous and upright, answer us. Answer us, You who are close to those who call upon You, answer us; answer us, You who are hard to anger, answer us; answer us, You who are easy to placate, answer us; answer us, You who are merciful and gracious, answer us. Answer us, You who hearkens to the destitute, answer us; answer us, You who supports the sincere ones, answer us; answer us, God of our fathers, answer us; answer us, God of Abraham, answer us; answer us, You who are the Fear of Isaac,' answer us; answer us, Mighty One of Jacob, answer us; answer us, You who aided the Tribes, answer us; answer us, strength of our Matriarchs, answer us; answer us, You who responds in a propitious time, answer us; answer us, Father of orphans, answer us; answer us, judge of widows, answer us.
Chazrdn concludes the paragraph aloud, as ind~cated
'n May He who answered our father Abraham on Mount

Moriah answer us. May He who answered Isaac his son when he was bound on the altar answer us. May He who answered Jacob in Bethel answer us. May He who answered Joseph in prison answer us. May He who answered our fathers at the Sea of Reeds answer us. May He who answered Moses at Chorev answer us. May He who answered Aaron with the censer answer us. May He who answered Pinchas when he rose from the midst of the congregation answer us. May He who answered Joshua in Gilgal answer us. May He who answered Samuel in Mitzpah answer us. May He who answered David and Solomon his son in Jerusalem answer us. May He who answered Elijah on Mount Carmel answer us. May He who
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AVINU MALKEINU
When Yom Kippur occurs on Shakbat U 3 7 ~?I$( >)'
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80
AVlNU MALKEINU
answered Elisha in Jericho answer us. May He who answered Jonah in the bowels of the fish answer us. May He who answered Hezekiah King of Judah, in his illness answer us. May He who answered Chananyah, Mishael and Azariah in the fiery furnace answer us. May He who answered Daniel in the lion's den answer us. May He who answered Mordechai and Esther in Shushan the capital answer us. May He who answered Ezra in exile [in Babylonia] answer us. Chazzan: May He who answered all the righteous, pious, sincere and upright answer us.
~3nn7 the Merciful One who answers the poor answer May us. May the Merciful One who answers the broken-hearted answer us. May the Merciful One who answers the humble of spirit answer us. Merciful One, answer; Merciful One, have pity; Merciful One, redeem; Merciful One, deliver; Merciful One, have compassion on us, now, speedily and very soon.
AVINU MALKEINU
When Yom Kippur occurs on Shabbat Avinu Malkeinu is not said. The following is said standing.
THE ARK IS OPENED.
1Iq>N Our Father, our King, we have sinned before You.
Our Father, our King, we have no King but You. Our Father, our King, act [benevolently] with us for the sake of Your Name. Our Father, our King, renew for us a good year. Our Father, our King, remove from us all harsh decrees. Our Father, our King, annul the intentions of our enemies. Our Father, our King, foil the plans of our foes. Our Father, our King, wipe out every oppressor and adversary from against us. Our Father, our King, close the mouths of our adversaries and accusers.
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Our Father, our King, remove pestilence, sword, famine, captivity, and destruction from the members of Your covenant. Our Father, our King, withhold the plague from Your inheritance. Our Father, our King, pardon and forgive all our iniquities. Our Father, our King, blot out and remove our transgressions from before Your eyes. Our Father, our King, erase in Your abounding mercies all the records of our debts [sins]. Our Father, our King, bring us back to You in wholehearted repentance. Our Father, our King, send a complete healing to the sick of Your people. Our Father, our King, rend the evil [aspect] of the verdict decreed against us. Our Father, our King, remember us with a favorable remembrance before You. Our Father, our King, inscribe us in the book of good life. Our Father, our King, inscribe us in the book of redemption and deliverance. Our Father, our King, inscribe us in the book of livelihood and sustenance. Our Father, our King, inscribe us in the book of merits. Our Father, our King, inscribe us in the book of pardon and forgiveness. Our Father, our King, cause deliverance to flourish for us soon. Our Father, our King, exalt the glory of Israel Your people. Our Father, our King, exalt the glory of Your anointed one. Our Father, our King, fill our hands with Your blessings. Our Father, our King, fill our storehouses with plenty. Our Father, our King, hear our voice, have pity and compassion upon us. Our Father, our King, accept our prayer with mercy and with favor.
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Our Father, our King, open the gates of heaven to our prayer. Our Father, our King, let it be remembered that we are but dust. Our Father, our King, we beseech You, do not turn us away from You empty-handed. Our Father, our King, may this hour be an hour of mercy and a time of favor before You. Our Father, our King, have compassion upon us, and upon our infants and children. Our Father, our King, do it for the sake of those who were slain for Your holy Name. Our Father, our King, do it for the sake of those who were slaughtered for Your Oneness. Our Father, our King, do it for the sake of those who went through fire and water for the sanctification of Your Name. Our Father, our King, avenge the spilled blood of Your servants. Our Father, our King, do it for Your sake, if not for ours. Our Father, our King, do it for Your sake, and deliver us. Our Father, our King, do it for the sake of Your abounding mercies. Our Father, our King, do it for the sake of Your great, mighty and awesome Name which is proclaimed over us. Our Father, our King, be gracious to us and answer us, for we have no meritorious deeds; deal charitably and kindly with us and deliver us.
THE ARK IS CLOSED.
By David, a Psalm. The earth and all therein is the Lord's, the world and its inhabitants. For He has founded it upon the seas, and established it upon the rivers. Who may ascend the mountain of the Lord, and who may stand in His holy place? He who has clean hands and a pure heart, who has not used My Name in vain or sworn falsely. He shall receive a blessing from the Lord, and kindness from God, his deliverer. Such is the generation of those who search for Him, [the
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children of] Jacob who seek Your countenance forever. Lift up your heads, 0 gates, and be lifted up, eternal doors, so the glorious King may enter. Who is the glorious King? The Lord, strong and mighty; the Lord, mighty in battle. Lift up your heads, 0 gates; lift them up, eternal doors, so the glorious King may enter. Who is the glorious King? The Lord of hosts, He is the glorious King for all eternity.'
Chazzan recites Complete Kaddish. Congregation responds Amen as indicated.
573n9 Exalted and hallowed be His great Name

Amen)
(cong:
throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming : of His Mashiach ( ~ o n g Amen) in your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen.
Amen. May His great Name be blessed forever and to all eternity. Blessed.)
(cong:
May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He, (cong: Amen) beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (cong: Amen) May the prayers and supplications of the entire House of Israel be accepted before their Father in heaven; and say, Amen. ( ~ o n g :Amen) May there be abundant peace from heaven, and a good life for us and for all Israel; and say, Amen. (cong: Amen)
Take three steps back, then bow r~ght saylng He who makes the peace m HIS Heavens, bow forward saying may He, bow left saylng make peace for it\, and bow forward saying r~ndor all I~ruel: f and 70). Amen
He who makes the peace in His heavens, may He make peace for us and for all Israel; and say, Amen.
(cong:
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O n a weeknight, continue with 11'57, next page On Friday night, add the follow~ng
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On a weeknight, continue with Alrinu, next page. On Friday night, add the following:
iintD A Psalm by David. The Lord is my shepherd, I shall lack
nothing. He makes me lie down in green pastures; He leads me beside still waters. He revives my soul; He directs me in paths of righteousness for the sake of His Name. Even if I will walk in the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff-they will comfort me. You will prepare a table for me before my enemies; You have anointed my head with oil; my cup is full. Only goodness and kindness shall follow me all the days of my life, and I shall dwell in the House of the Lord for many long years.'
7'tfR' Exalted and hallowed be His great Name ( ~ o n g : Amen) throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Mashiach (cong: Amen) in your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen.
(cong: Amen. May His great Name be blessed forever and to all eternity. Blessed.)
May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He, (cong: Amen) beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (cong:Amen)
Congregation and chazzan bow as chazzan says:
1 ' 3 Bo-r'chu es adonoy ha-m'voroch. 31

Congregation and chazzan. Bow at Boruch, straighten up at adonoy:
7 ' 1Boruch adonoy ha-m'voroch l'olom vo-ed. 71

Do not respond Amen.
1313 Bless the Lord who is blessed. in2 Blessed be the Lord w h o is blessed for
all eternity.
W3y
9183 0195 rimy
85
Stancl while reciting 'l>y>y.
5~ n i p
a ' r
Pi33 I . . r
T:
!:irnina
. r e
,inf\r
- .~
1. Deuteronomy 4:39. 2. For iurthel- r,lucid~tion, qrc. r,lrlya, part II, 4. Zechariah 149.
ti.1.
3. Fxotlus 15:18.
85
ALElNlJ
Stantl w h ~ l e recltlng Alc,rtrrr
rt dnsl~terat~on, 4 38 pag?
1'y It is incumbent upon us to praise the Master of all 35 things, to exalt the Creator of all existence, that He has not made us like the nations of the world, nor caused us to be like the families of the earth; that He has not assigned us a portion like theirs, nor a lot like that of all their multitudes, for they bow to vanity and nothingness. But we bend the knee, bow down, and offer praise before the supreme King of kings, the Holy One, blessed be He, who stretches forth the heavens and establishes the earth, the seat of whose glory is in the heavens above and the abode of whose majesty is in the loftiest heights. He is our God; there is none else. Truly, He is our King; there is nothing besides Him, as it is written in His Torah:' Know this day and take unto your heart that the Lord is God; in the heavens above and upon the earth below there is nothing else.' Sftl And therefore we hope to You, Lord our God, that we may speedily behold the splendor of Your might, to banish idolatry from the earth-and false gods will be utterly destroyed; to perfect the world under the sovereignty of the Almighty. All mankind shall invoke Your Name, to turn to You all the wicked of the earth. Then all the inhabitants of the world will recognize and know that every knee should bend to You, every tongue should swear [by Your Name]. Before You, Lord our God, they will bow and prostrate themselves, and give honor to the glory of Your Name; and they will all take upon themselves the yoke of Your kingdom. May You soon reign over them forever and ever, for Kingship is Yours, and to all eternity You will reign in glory, as it is written in Your Torah: The Lord will reign forever and ever. ' And it is said: The Lord shall be King over the entire earth; on that day the Lord shall be One and His Name One."
MOURNER'S KADDISH Mourners rec~te tollow~ng the Kadd~sh Congregat~on responds in? as ~ndtcated
. .
--..
,?&an:! ,hanv:l. . ( ~ Q ~ - C O ~ .ma Y+?J ~mqp? ~ ) . ,5ha~:1 . 5? ~hv5 'Nnanlr: Hnn2m , ~ n ~ v ? 3 3 .. . . ~ n

T . .
T . .
,773n: ,*05v T qn5v5r D ~1V ? T-: ..: T : . n$inll ,77.l;?n:1 n ~ .n .: l,oaiyn:!. , 1 . . . . T .
~ l $ pH+?
AQW
1 - .
T T .: 2
T T . .
T T
T T .
T .1 .
Take three steps back, then bow right saying v)?ii)33 Dibwg ilT)$y, bow forward saying N?>, bow left saying w?)! obw nwp, and bow forward saying 1)3Nn n N 1 ,!JN?W!?? 3 ~ ) .
1. Proverbs 3:25. 2. Isaiah 8:10. 3. Ibid. 46:4. 4. Psalms 140:14.
86
MOURNER'S KADDISH
MOURNER'S KADDISH Mourners recite the following Kaddish (translation on page 472). Congregation responds Amen as indicated.
77x79
Yis-gadal v 'yis-kadash sh 'mayh rabo.
(cong: Omayn)
B 1 ' o di v 'rii chir 'u-sayh v 'yamlich ma1 'chusayh, v 'yatzmach pur-konayh vikorayv m 'shi-chayh. (cong: Omayn) B'cha-yay-chon u-v'yomaychon u-v'cha-yay d'chol bays yisro-ayl, ba-agolo u-viz 'man koriv v 'im'ru omayn.
(cons: Omayn. Y'hay sh 'rnayh rabii m 'vorach 1'01arn u-1'01 'may
61'ma-yo, yisbiira~ch.)
Y'hay sh 'mayh rabo m 'vorach 1 ' d a m u-1'01 'may 01 'ma-yo. Yisboraych, v 'yishtabach, v 'yispo-ayr, v 'yisromom, v 'yis-nasay, v 'yis-hador, v 'yis-aleh, v 'yis-halol, sh 'mayh d 'kudsho b 'rich hu. (cong: Ornayn) L 'aylo min kol bir-choso v 'shiroso, tush-b 'choso v 'neche-moso, da-amiron b '01 'mii, v 'im'ru omayn. ( ~ o n g :
Ornayn)
Y'hay sh'liimo rub8 min sh'ma-yii, v'cha-yim tovim olaynu

v 'a1 kol yisro-ayl v 'im'ru omayn.
(cong: Omayn) Take three steps back, then bow right saying Oseh ha-sholom him'mmov, bow forward saying hu, bow left saylng yu-clseh shiilom iilavnu, and bow forward saying v'al kiil yisro-ayl, v 'im 'ru 6 m a ~ n .
Oseh ha-sholom bim'rornov, hu ya-a-seh sholom daynu v'al kol yisro-ayl, v'im'ru omayn. (cong: Ornayn)
SN Do not fear sudden terror, nor the destruction of the wicked when it comes.' Contrive a scheme, but it will be foiled; conspire a plot, but it will not materialize, for God is with us.' To your old age I am [with you]; to your hoary years I will sustain you; 1 have made you, and I will carry you; I will sustain you and deliver yow3
f N Indeed, the righteous will extol Your Name; the upright will dwell in Your pre~ence.~

Yom Kippur Service

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a & m 9 KOL NIDREI

closetl, next pagr.

THE ARK IS OPENED

?$lyl Ill? :D93'7 DY3N ?/7!3V1 , Y 7 N a . T-:..

The tollow~ng verses ale, re( ~ t r t o r ~ III a loud volce l e

> N~~DPJ~ ' I D nisn

The following I S rec~ted three llnies I I the- c ~ . I L L ~ ~ , ~ In stand~ng bes~de ~ m hear h to

tolie loud enough for the people

ORDER O THE EVENING O YOM KIPPUR F F

THE ARK IS OPENED

NllDNI: .l! N ri Nl7'11 ..-: ?J .

The chazzan recites the following blesstng aloud.

\,n:p1 . 9.1rnn~oiiyn 7 .I... n+fitj ; n y ~ . ... . 2 ~ ;

ORDER OF THE EVENING OF YOM KIPPUR

9 1 1 53 All vows, [self-imposed] prohibitions, oaths, '7

PRAYER FOR WELCOMING THE SHABBAT

ON ALL OTHER NIGHTS, BEGIN WIT)+ nlby~;? 3 w , PAGE 42. 1

WELCOMING THE SHABBAT

ON ALL OTHER NIGHTS. BEGIN WITH A song o ascents, PAGE 42. f

linm A Psalm by David. Render to the Lord, children of

The following is recited responsively. Many congregations sing it in unison.

: m p l. naw '29 ,373 nmp? '?it 337 .

.I ~ y+ : ;m . nm 9pnimtf'mnn :n$2n ~ 5 1 9 ~ ' 75~ nl .. . . : S 7y vyn nm;l . ,wp +:JP r ~..n r nm .

:;-r733~ ,.w '23 ,373 .I-: n . ,T

nmp? '?it 337

:37333 n .,w '14,373 .I-: .

oi David the yon 01

lrom Bet LC-c hcni-L

38 WELCOMING THE SHABBAT

Come, my Beloved, to meet the Bride; let us welcome the Shabbat.

Mourners3 recite Kaddish. Congregation responds IDN as indicated.

N ~ .. V , ~ n - l . ~urn72 u t DYn!. H'Qv jn N2-l ND~IU. Nil] ( j Q y - c o n g ) ?7?381

: ..p nntq. , 5 & ~57 5pl ~.

WELCOMING THE SHABBAT

Slm' Yis-gadal v'yis-kadash sh'mayh rabo.

yisro-ayl, v'im 'ru omayn.

. utig *q9e n p g.n m. ~p a?p? U ' D ~ ? P 5y . r

np+pu unl .-m~t

~ n t j .. . . ai$f in23 ~ Tn. t.j f % , T -inv? 7 n L+i7 ~N : .. ~ ufi

When praying wlthout a mrnyan, reclte the following w h ~ l e standlng

H ~m ~ a h n+$ j p ? N?Zn 5 N? rS l !? ry n .M &yS, . r;1$> . m DQ? 15pp .

WELCOMING THE SHABBAT

O n Friday night, continue with Half Kaddish below

MAARIV PRAYER FOR YOM KIPPUR

;n~ ~ 1 na;1 ,ni5p~g;l*d 0 ne o73 ;i~?p am:. ?up . .I . r: i+a? 'I. .. .

':n5~ ipg- ,856 715 ..

,nvvin b : I.+. 3 oi93~ ~ ~ 7 YI?~: 7 .5 ~ 3

,?3/'22 t!iN3y. '1

three times three l i m o three time5

Charz,in recites Half Kaddish. Congregation responds lgv as indicated.

MGARlV FOR YOM KIPPUR

Uttering any words--other than prayer-is on page 57.

Congregation and chazzan how as chazzan says:

Congregation and charran. Bow at fly?, straighten up dt

D o not respond IDN. You may be seated.

7 i aen $tun1 ,~tph ~ s n 1 5573 ,a5151 ~. . . . . ' .. 7 ~

The charzarl concludes this blessing silently. D o not respond )@.

MAARIV FOR Y O M KIPPUR

Uttering any w o r d ~ t h e than prayer-is r on page 57. Stand for Borchu.

Congregation and charzan bow ~s chazzan says:

7373 Bo-r'chu es adonoy ha-m'voroch.

pBoruch adonoy ha-m'voroch l'olom vo-ed.

Kec~te follow~ng the verse In a lout1 v o ~ c f ~

'n m 3, 1 1I..9 5 ~ o9i)7 ;nN 53 ;mn~(! ..... n ... n . ~ ..

5:v~3~ p>m y.l~;rM p9ntvn nN nx nr9n