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Pastcurzaton
oIrancc
IUDO LuIOUI
1saslstsJhyAlsa5hsJsa
saJ]ohaLsa
arvard Univcrsity rcss
Cambridgc, NassaUusctts
and London, Lngand
Copyright 1988 by the President and Fellows of Harvard College
All rights reserved
Printed in the United States of America
10 9 8 7 6 5 4 3
Originally published as Les microbes: guerre et paix suivi de imiductions,
copyright 1984 Editions A. M. Metailie, Paris.
Translation of this book has been aided by a grant from the
Georges Lurey Charitable and Educational Tru
s
t.
First Harvard University Press paperback edition, 1993
Library of Congress Cataloging in Publication Data
Latour, Bruno.
[Microbes. English]
The pasteurization of France IBruno Latour ; translated by Alan Sheridan
and John Law.
p. cm.
Rev. translation of: Les microbes : guerre et paix ; suivi de,
Irroouctons.
Bibliography: p.
Includes index.
Contents: War and peace of microbes-Irreductions.
ISBN 0-674-65760-8 (lib. bdg. : alk. paper) (cloth)
ISBN 0-674-65761-6 (paper)
1. Microbiology-France-History-19th century. 2. Microbiology
Social aspects-France. 3. Pasteur, Louis, 1822-1895. I. Latour,
Bruno. Irreductons. English. 1988. II. Title.
QR22.F8L3813 1988
306'A5/0944-dc19 88-2670
CIP
To Michel Serres and to all
of those who are crossing
his Northwest Passage
Acknowledgments
Jhchrst part otthis book, 'Var and cacc otNicrobcs," was
transatcdby Aan 5hcridan, andthc sccondpart, '!rrcductions,"
was transatcd by|ohn Law. Jhc Lngish vcrsions wcrc thcn rc-
viscd and cxpandcd by mc. ! thank|ohn Law tor his paticncc and
thc Lcoc ^ationa 5upcricurc dcsNincs otaris tor its support.
.L.
Contents
"s/Cas. wssaJ"sscsojMcooss
!ntroduction. Natcrias andNcthods
1. 5trong Nicrobcs and Vcak ygicnists
2. You Vi c Pasteurs oI Nicrobcs!
3. Ncdicinc at Last
4. Jransition
"s/1ao. IsJc/oas
!ntroduction
1. rom Vcakncss to otcncy
2. 5ocioogics
3. Anthropoogics
4. !rrcduction oI 'Jhc 5cicnccs"
ibiography
lotcs
igurcs
!ndcx
3
13
59
1 1 1
146
153
158
176
192
212
239
251
267
271
Iurl Cuc
War and Pcacc
oIMicrobcs
Iulroducliou
Materials and
Methods
From War Machines to War and Peace
nctobcr 6, I8IZ, Kutuzov, gcncraotthcKussiantroops, won a
maorbattcinJarutinoovcrthc Grande Armee cdby^apocon.At
cast,thiswasthcimprcssiongathcrcdin5aintctcrsburgbythcczar,
whoottcrcdKutuzov a diamond star, his chict otstatt, cnningscn,
diamonds and a hundrcd thousand roubcs in cash, and promotion
to many ot his othccrs. !t was aso thc imprcssion gathcrcd by thc
rcnch, who took this brict cncountcr with thc Cossacks ot rov-
Dcnissov as a maor dctcat. Jostoy, who writcs about thc battc in
War and Peace, is not guitc surc that it took pacc at a. c is surc,
howcvcr, that Kutuzov did not want to hght it, rathcr hc tricd to
dcay it tor scvcra wccks. 'Dcspitc a his supposcd powcr, his in-
tccct,his cxpcricncc and his knowcdgc otmcn, Kutuzov . . . coud
no ongcrrcstrainthc incscapabc movctorward,andgavcthc ordcr
tor what hc rcgardcd as usccss and mischicvous-gavc his asscnt,
thatis, to thc accompishcd tacts" p. I I/5) . '
Lvcn attcr acccpting thc tait accompi and signing thc command,
3
4 War and Peace of Microbes
Kutuzovkcptstoppinghistroopscvcryhundrcdtccttorthrcc-guartcrs
ot an hour| 'Jhc dispositions as drawn by Jo wcrc pcrtccty sat-
istactory. |ust as tor thc battc ot ^ustcritz it was statcd-though
notinGcrmanthistimc-that'thchrstcoumnwiprocccdthisway
andthatway, thc sccond coumnwi procccd to this pacc andthat
pacc,`andsoon. . . . Lvcrythinghadbccnadmirabythoughtout, as
dispositions aways arc, andasis aways thc casc not asingccoumn
rcachcd its obcctivc at thc appointcd timc" p. I I/6). 'Jhat's how
things aways arc with us-thc cart bctorc thc horsc| " p. II8J) .
!ndccd,no onc during thc battc kncw tor surcwhichwas thchorsc
andwhich thc cart, thc action continuay dritting awaytrom what
was intcndcd. n ctobcr Z, attcr Kutuzov had bccn torccd to act
againsthisbcttcr udgmcnt, his signcdordcrkcptbcingdivcrtcd.Jhc
young othccr who hcd it got ost and coud not hnd thc gcncras,
cvcntuay hc arrivcd atc at night at a mansion bctwccn thc tront
incs whcrc, to his surprisc, thc high statt wcrc carousing. Vhcn in
thc morning Kutuzovgot upto hght a battc hcdidnotwantto hght,
hc discovcrcd to his tury that not a singc sodicr was prcparcd. ^o
othccr had rcccivcd any marching ordcrs. n thc whoc, howcvcr,
Jostoyconsidcrcdthatthc battc-thoughnotpanncd,notdccidcd
upon, and not tought-was a succcss trom thc Kussians` point ot
vicw. '!twoudbcdithcutand cvcnimpossibctoimagincanyissuc
otthatbattcmorc opportunc than its actua outcomc.Vith amin
imumotcttort and atthccostottrihingosscs, dcspitcamostuncx-
ampcd muddc thc most important rcsuts ot thc whoc campaign
wcrc obtaincd" p. I I 84) .
Vhat isthis tak about attribution otrcsponsibiity, mutitudc ot
pcopc, and missing ordcrsr Arc wc nottaking about stratcgy-thc
cpitomcotpanncdaction-andaboutmiitarychainsotcommand-
thc most ordcrcd systcm ot dircction thcrc isr !ndccd wc arc, but
Jostoyhastorcvcrsubvcrtcdthcnotionotcadcr,stratcgy,andchain
ot command. '!t in thc accounts givcn us by historians, cspcciay
rcnch historians, wc hndthcir wars and battcs contormingto prc-
viousyprcscribcdpans,thconyconcusiontobcdrawnisthatthcir
accounts arc not truc" p. I I 84).
5owhat concusion shoudwcdraw whcnwchcarhistorians, cs-
pcciay rcnch historians, dcscribc not thc victoryor dctcat ot^a-
poconbutthcvictoricsotastcur,thatothcrrcnchgcnius,ovcrthc
microbcsr n |unc Z, I88I, in thc ittc viagc ot ouiy-c-ort in
caucc, Louis astcur dctcatcd a tcrribc discasc ot shccp and cows,
Introduction 5
cacdanthrax. A tricnd otastcur`s givcs this account. 'ouiy-c-
ortis as tamoustodayas anyothcr battchcd. Nonsicur astcur, a
ncwApoo,wasnotatraidtodcivcroraccs,morcccrtainotsucccss
thanthatchidotpoctrywoudbc. !naprogramaidoutinadvancc,
cvcrythingthatwastohappcnwasannounccdwithaconhdcnccthat
simpy ookcd ikc audacity, tor hcrc thc orac
was pronounccd by
scicncc itsct, that is to say, it was thc cxprcssion ota ong scrics ot
cxpcrimcnts, otwhich thc unvarying constancy otthc rcsuts provcd
withabsoutcccrtaintythctruthotthcawdiscovcrcd"oucy. I88J,
p.4J) . Jhcstratcgywasconccivcdcntircyinadvancc,astcurcon-
coctcd itandhadcvcrydctaihgurcdout, itwcnt accordingto pan,
toowing a strict ordcr otcommand trom astcur to thc shccp by
wayothis assistants andthc carctakcrs. oowingJostoy`s advicc,
wc can say that such an account has to bc tasc. Vc do not know
whathappcncd, but wc can bc surc that amutitudc otpcopc took
part in thc workand that a subtc transation, or 'dritt," ot thcir
intcntions cd thcm to thc ittc viagc in ordcr to watch vaccinatcd
andunvaccinatcd shccp withstand tcsts.
Vc woud ikc scicncc to bctrcc otwar and poitics. At cast, wc
woud ikc to makc dccisions othcr than through compromisc, dritt,
and unccrtainty. Vc woud ikc to tcc that somcwhcrc, in addition
to thc chaotic contusion otpowcr rcations, thcrc arc rationa rca-
tions. !n addition to Jarutino, wc woud havc ouiy-c-ort. 5ur-
roundcd byviocncc and disputation, wc woud ikc to scc ccarings
-whcthcrisoatcd orconncctcd-tromwhichwoudcmcrgcincon-
trovcrtibc, cttcctivc actions. Jo this cndwchavc crcatcd, in asingc
movcmcnt, poitics on onc sidc and scicncc or tcchnoscicncc on thc
othcr 5hapin and 5chattcr. I85) . Jhc Lnightcnmcnt is about cx-
tcnding thcsc ccarings unti thcy covcrthc word.
cwpcopc sti bcicvc in such an Lnightcnmcnt, tor at cast onc
rcason.Vi(hin thcsc cnightcncd ccarngs wc havc sccn dcvcoping
thcwhoc arscnaotargumcntation,viocncc, andpoitics. !nstcadot
diminishing, this arscna has bccn vasty cnargcd. Vars ot scicncc,
comingontopotwarsotrcigion,arcnowthcragc. 'Jhanatocracy"
isthcword that Nichc 5crrcs hadtotorgcto namc our disappoint-
mcntin thc rcdccming virtuc otscicncc. cw pcopc sti bcicvc in
thcadvcntotthc Lnightcnmcnt, butnobodyhasyctrccovcrcdtrom
this oss ot taith. ^ot to bcicvc in it is to tcc that wc havc bccn
thrown back into thc DarkAgcs.
Vc cannot count on cpistcmoogy to gct us ovcrthis disappoint-
6 War and Peace of Microbes
mcnt. Athough cpistcmoogics havc varicd ovcr timc, thcy havc a-
ways bccnwar machincs dctcnding scicncc againstits cncmics-hrst
inthcgoododdaysagainstrcigion,thcnagainstsomcotthciusions
gcncratcd by too much optimism in scicncc itsct, sti atcr against
thcdangcrsthattotaitarianstatcsrcprcscnttorthcautonomyottrcc
scicntihc inguiry, and hnay against thc abuscs ot scicncc distortcd
bypoiticiansorcorporatcintcrcsts.Jhcscpocmicavcrsionsotwhat
scicncc is and shoud bc arc convcnicnt to hght thc barbarians and
kccp thcm at arm`s cngth, thcy arc otno avai tor dcscribing what
apocmicisandhowscicnccandwarhavccomctobcsointcrmingcd.
Lpistcmoogists,ikcgcncras,arcawaysoncwartooatc.Jhcrob-
cm is no ongcr to dctcnd scicncc against rcigion, abuscs, brown-
shirts, or dcvious corporatcintcrcsts. Jhc probcmwcnowtaccisto
undcrstandthat obscurc mixturc otwar and pcacc in which abora-
toricsarconyoncsourccotscicnccandpoiticsamongmanysourccs.
Agnosticism in mattcrs ot scicnccis thc ony way to start without
bcing trappcd on onc sidc ot thc many wars bcing tought by thc
guardians otscicncc`s bordcrs.
Lvcn it tcw pcopc sti bcicvc ii: thc naivc vicw, couragcousy
dctcndcd by cpistcmoogists, that scts scicncc apart trom noisc and
disordcr, othcrs woud sti ikc to providc a rationa vcrsion ot sci-
cntihcstratcgy,toottcrccar-cutcxpanations othowitdcvcopsand
why it works. Jhcy woud ikc to attributc dchnitc intcrcsts to thc
sociagroupsthatshapc scicncc, to cndowthcmwithcxpicitbound-
arics,andtorcconstructastrictchainotcommandgoingtrommac-
rostructurcs to thc hnc grain ot scicncc. Lvcn itwc havc to givc up
our bcicts in scicncc, somc ot us sti wish to rctain thc hopc that
anothcr scicncc, that ot socicty and history, might cxpain scicncc.
Aas,as Jostoyshows us, wc do notknowhowto dcscribcwarand
poitics any bcttcr than wc know how to cxpain scicncc. Jo ottcr
wc-conccivcdNachiavcian stratcgicsto cxpainscicnccisasmcan-
ingcssasto writc 'Dic crstc Coonncmarschicrt, diczwcitc Coonnc
marschicrt." ur probcm in simutancousy dcscribing wars ot sci-
cncc, rcigion, and poitics comcs trom thc tactthatwc havc no idca
howto dcscribc anywarwithoutaddingto itthc rcsut otascicncc.
stratcgy, history, socioogy,thcoogy, or cconomics.
Joundcrstandsimutancousyscicncc and socicty,wc havc to dc-
scribc war and pcacc in a dittcrcnt way, withoutourscvcs waging
anothcrwar or bcicving oncc againthat scicnccottcrs amiracuous
pcaccotmind.Appcaingtoancxampctromancaricrpcriodmight
Introduction 7
hcpushndawayout.Jorccstabishdcmocracyinthctroubcdtimc
ot thc rcigious wars, 5pinoza had to bccomc agnostic as tar as thc
bibicatcxtwasconccrncdandto dcviscncwwaysotundcrstanding
thcshockingmixturcotcvangcicamcssagcs andmassacrcs.isncw
tyc otbibica cxcgcsis inhis Tractatus Theologico-Politicus points
to a soutiondittcrcnttromthoscottcrcdbybcictsinrcigion orthc
scicnccs bcthcy natura or socia).` crc ! dca with scicntihc wars
byusingrcsourccsottcrcdbyancxcgcsisotscicntihctcxts.Ny'Jrac-
tatus 5cicntihco-oiticus," instcad ot ccary dividing scicncc trom
thc rcst ot socicty, rcason trom torcc, makcs no a-priori distinction
amongthc various aics that arc summoncd intimcs otwar. Kccog-
nizingthcsimiarityamongaics,!ottcrnoa-prioridchnitionotwhat
isstrongandwhatiswcak.!startwiththcassumptionthatcvcrything
is invovcd in a rcation ot torccs but that ! havc no idca at a ot
prcciscywhat a torcc is.
Jomakc this ncwtack pcrtccty ccar, ! takc ittwicc. !nthc hrst
partotthcbook!studyascricsottcxtstakcntromatamoushistorica
battc. !n thc sccond part, ! work out thc principcs to show how
othcrpoiticoscicntihc mixturcs can bc studicd in thc samc way. Jo
usc outdatcd tcrms, thc hrst part otthc book is morc cmpirica, thc
sccond part morc thcorctica. Jo usc morc appropriatc words, thc
hrst part pcrtains to thc itcrary gcnrc ot socioogyor sociahistory,
thc sccond to that otphiosophy. !nstcad otdividing thc rcam into
thosc who cmpiricay study scicncc in thc making and thosc who
caim to guard thc bordcrs or cstabish thc toundations otscicncc, !
combincthc two, and itistogcthcrthatthcy shoud stand or ta.
How Are We to Dispute an Indisputable Science?
!thasawayssccmcdthatitascicnccwcrcnotindcpcndcntotpoitics,
somcthingwoudbcmissingandthcskywoudtaonourhcads. Jo
show that thc sky hods up pcrtccty wc on its own, wc havc to bc
abc to provc in a particuar scicntihc discipinc that bcict in thc
scicnccs,ikcthcodbcictin God, is a'supcrtuoushypothcsis."Vc
havctogivccvidcnccthat'scicncc"and'socicty"arcbothcxpaincd
morc adcguatcy by an anaysis ot thc rcations among torccs and
that thcy bccomc mutuay incxpicabc and opaguc whcn madc to
stand apart.
Jhc onywayto dcmonstratcaprootthatmightwin conscntis to
takc an cxampc that is as tar rcmovcd as possibc tromthc thcsis !
8 War and Peace of Microbes
am trying to provc. Vc havc to takc a radica, unchacngcabc sci-
cntihc rcvoution, onc that has protoundy transtormcd socicty and
yct owcs it vcry ittc. Jhcrc arc a numbcr ot rcasons tor bcicving
thatthcrcisno bcttcrcxampcthanthatotthcrcvoutionintroduccd
into mcdicinc, bioogy, and hygicnc bythc work otLouis astcur.
!irst, this rcvoution took pacc at thc high point otthc scicntihc
rcigion. !ndccd, tor somc dccadcs bctwccnthc !ranco-russianVar
and Vord Var nc, it sccmcd rcasonabc to cxpcct thc scicnccs to
ciminatcpoitica disputc. 5ccond,no onc-cxccptcxtrcmccynics-
can doubt thc vauc otastcur`s discovcrics to mcdicinc. A otthc
othcrtcchnoogica congucsts havc thcir cmbittcrcd critics and ma-
contcnts-nottomcntionthoscsuttcringtromradiation-buttoprc-
vcnt chidrcn tromdying tromtcrribc discascs has ncvcrbccn sccn
as anything othcr than an advantagc-cxccpt, otcoursc, bythc mi-
crobcsotthosc discascs. Up to our owntimcbioogyhasdcrivcdits
prcstigctromitsintucncconhcathandmostotitsincomctromthc
socia sccurity systcm) . Jhird, in no othcr scicntihc or tcchnoogica
innovationhas thcrc bccn so short a routc bctwccntundamcnta rc-
scarchand its rapid, tar-rcachingappication-so much sothatit is
rcasonabc to wondcr whcthcr this is not thc ony cxampc, which
has bccn cxaggcratcdinto agcncra aw. Athcothcr scicnccs cithcr
inhucncc ony scctions otsocicty orrcguirc such aong-tcrm mcdia-
tionthatinthccndindustryorthcmiitaryawaysintcrvcncs.!ourth
and ast, it sccms impossibc to dcny that astcur`s rapid succcsscs
wcrcductothcappicationatastotscicntihcmcthodinanarcathat
had bccn ctt too ong to pcopc goping in thc dark. Nost pcopc
woudagrccthat,withastcur,thcmcdicaartbccamcascicncc.Jhc
astcurbitzkricg,instrikingcontrasttothcphysicians`andsurgcons`
bind struggc against an invisibc cncmy, rcvcas a convincing sci-
cntihcmanncr, trcc ot compromisc, tinkcring, and controvcrsy. !n
sum, it is an indisputabc casc and and thcrctorc a pcrtcct cxampc
tormy argumcnt.
utwhat docs 'cxpaining" this cxampc mcanr Jo cxpain docs
not mcan to conhnc thc anaysis to thc 'intucnccs" cxcrtcd 'on"
astcur or to thc 'socia conditions" that 'accccratcd" or 'sowcd
down"hissucccsscs.Jodosowoudonccagainbctohtcrthccontcnt
otascicncc, kccpingonIyitssociaI'cnvironmcnt."|ustaswccannot
cxpain amyth, a ritua, ora custom conncctcdwithhunting simpy
byrccopyingor rcpcatingit, sowc cannotcxpain ascicnccbypara-
phrasing its rcsuts. !n othcr words, to cxpain thc scicncc ot thc
Introduction 9
astcurians,wcmustdcscribcitwithoutrcsortingto anyoIthctcrms
oI thc tribc."
utwhcrc canwc hndthc conccpts, thcwords, thc toosthatwi
makcourcxpanationindcpcndcntoIthcscicnccundcrstudyr!must
admit that thcrc is no cstabishcd stock oIsuch conccpts, cspcciay
not inthc so-cacd human scicnccs, partcuary socioogy. !nvcntcd
at thc samc pcriod and bythc samc pcopc as scicntism, socioogy is
powcrcss to undcrtand thc skis Irom which it has so ong bccn
scparatcd. IthcsocioogyoIthcscicnccs!canthcrcIorcsay,'rotcct
mc Irom my Iricnds, ! sha dca with my cncmics," Ior iIwc sct out
to cxpain thc scicnccs, it may wc bc that thc social scicnccs wi
suIIcr hrst. Vhat wc havc to do is not to cxpain bactcrioogy in
socioogica tcrms but to makc thosc two ogoi oncc morc unrccog-
nizabc.
!n ordcr to makc my casc, ! sccm to bcputting myscI in an in
dcIcnsibcposition.!shatrytocxpainthccastcontrovcrsiacpisodc
in thc history oIthc scicnccs without bypassing its tcchnica contcnt
and without rcIusing thc hcp that thc socia scicnccs might ikc to
oIIcr. Jhc conditions oIIaiurc, at cast, arc ccar cnough. ! shaIai
inthrcccascs. iIthis anaysis bccomcs a socioogizingrcduction oIa
scicnccto its 'socia conditions," iIitoIIcrsasatisIactoryanaysisoI
thcappicationsoIastcurismbutnotoIsomcoIitstcchnicacontcnt,
or iIit has rccoursc to notions and tcrms bconging to thc Iokorc
oI thc pcopc studicd tcrms such as 'prooI," 'cIhcacy," 'dcmon-
stration," 'rcaity," and 'rcvoution") .
'Jhcmcthod
! uscdocs not rcguircusto dccidcin advancc on aistoIactors and
possibc actions. !I wc opcn thc scicntihc itcraturc oIthc timc, wc
hndstoricsthat dchncIoruswho arcthcmainactors,whathappcns
to thcm, what trias thcy undcrgo. Vc do not havc to dccidc Ior
outscvcswhatmakcsupourword,whoarcthcagcnts'rcay"acting
init,orwhatisthcguaityoIthcprooIsthcyimposcupononcanothcr.
^or do wc havc to know in advancc what is important and what is
ncgigibc and whatcauscs shiIts inthc battc wc obscrvc around us.
5cmiotic studics oIthctcxts oIthctimcwidothcob oIinterdef
nition Ior us. Jakc, Ior instancc, this articc by Jynda. 'Considcr
10 War and Peace of Microbes
a thc is that thcsc Ioatingparticcs havc intictcd on mankind, in
historicandprchistorictimcs . . . Jhisdcstructivcactioniscontinuing
today and continucd tor ccnturics, withoutthc sightcst suspicion as
to its causcs bcingpcrmittcdto thc sickword. Vc havcbccnstruck
by invisibc scourgcs, wc havc tacn into ambushcs, and it is ony
today that thc ight otscicncc is rcaching thosc tcrribc opprcssors"
I8//,p. 800) . '
Vithout any othcr prcsuppositions, wc can takc this scntcncc as
ourbcginningandstudyitwiththctoosottcrcdbyscmiotics.Jynda
dchncs actors. Arc thcy humanornonhumanr ^onhuman. Vhatdo
thcywantrLvi.VhatdothcydorJhcyicinwait.5inccwhcnr5incc
thc bcginning ot timc. Vhat has happcncdr An cvcnt. thcy havc
bccomc visibc. Vhathas madcthcmvisibcr 5cicncc,anothcractor,
whichmustin turn bcrccordcd and dchncd by its pcrtormanccs.'
Jhc tactthatwcdo not knowinadvanccwhatthcwordismadc
up ot is not a rcason tor rctusing to makc a start, bccausc other
storytccrssccmtoknowandarcconstanty dchningthc actors that
surround thcm-what thcywant, what causcs thcm, andthcwaysin
which thcy can bc wcakcncd or inkcd togcthcr. Jhcsc storytccrs
attributc causcs, datc cvcnts, cndow cntitics with guaitics, cassity
actors. Jhc anayst docs not nccd to know morc than thcy, hc has
onyto bcgin at any point, byrccordingwhat cach actor says otthc
othcrs. c shoudnottry to bc rcasonabc and to imposc somc prc-
dctcrmincdsocioogyonthcsomctimcsbizarrcintcrdchnitionottcrcd
by thc writcrs
.
We must analyze these beliefs in the power of what is in germ in
the same terms as when Koch, proposing a vaccine against tubercu-
losis at the International Congress of Medecine in I&96, is besieged
by patients from all over urope possessed of the hope of being cured.
Richet's conndence is made up of the same "credibility" as the "cre-
dulity" of the patients.' The fact that Pasteur had indeed funded his
Institut, whereas Koch had to withdraw his vaccine in confusion,
should not mislead us. In both cases Koch and Pasteur were sustained
by a wave of trust, which they used as much as the patients used
them.
There Was a Traitor among Us
So the hygienists translated this great conflict between wealth and
health, without which their views would have interested nobody. But
because they acted in every direction, their views remained in dispute
and were little obeyed. Their various projects of sanitation were con-
stantly interrupted by what seemed to them to be the ill will of other
agents. They attributed all these diversions and decelerations to three
kinds of ill willnrst, to inertia on the part of the public authorities,
who did not do what they ought to do; second, to what we would
32 War and Peace of Microbes
now call the "sociological resistance" of the masses, ignorant of their
own interests; and last, to those diseases that appear and disappear,
whose unworthy behavior is called "morbid spontaneity." !n fact,
these three kinds of resistance were connected. The hygienists' ina-
bility to prevent the outbreak of disease justined in advance the inertia
of others. !n order to mobilize the public authorities and, indirectly,
the inert masses, they needed to be able to drive a sanitized path
through the cities that no agent could interrupt or divert. But this
was never the case.
A salesman sends a perfectly clear beer to a customerit arrives
corrupted. A doctor assists. a woman to give birth to a nne eight-
pound babyit dies shortly afterward. A mother gives perfectly pure
milk to an infantit dies of typhoid fever. An administrator regulates
the journey of Moroccan pilgrims to Meccacholera returns with
the sanctined pilgrims and breaks out nrst at Tangiers, then at Mar-
seille. A homemaker takes on a Breton girl to help the cookafter
a few months the cook dies of galloping consumption. We always
think we are doing the right thing, but our actions never turn out as
we epected and are slightly diverted from their aim. The tribunal
punishes a criminal with one year's imprisonment, but he pays for
his brief spell in the cell with his life. When a man follows a woman
to her hotel, he thinks he is settling the transaction with a coin and
ends his days in an asylum. This displacement of the best-intentioned
actions is truly discouraging. "For what ! do is not the good ! want
to do, no, the evil ! do not want to dothis ! keep on doing" Rom.
7. I9) .
But the situation is even more discouraging in that this distortion
does not always occur. A lot of beer arrives intact at the retailers,
many of those who frequent whores do not become syphilitics, many
midwives do not kill their clients' babies. !t is precisely this variation
that is disturbing. !t is the impossibility of predicting the intervention,
the parasitism, of other forces that makes the remedies and statistics
of the hygienists both so meticulous and so discouraging. Sometimes
cholera passes, sometimes not, sometimes typhus survives, sometimes
not. !ndeed, the doctrine of "morbid spontaneity" was the only really
credible one. Between the act and the intention is a tertium quid that
diverts and corrupts them, but it is not always present, and we cannot
capture it without taking everything into account at once. the heavens,
weather, morals, climate, appetites, moods, degrees of wealth, and
fortune.
Strong Microbes and Weak Hygienists 33
This corruption of the best intentions, a corruption that was all
the more disturbing in that it did not always occur, had one serious
inconvenience. It encouraged skepticism. Steps could be taken, of
course, but against what? Against everything at once, but with no
certainty of success. It was difncult to arouse enthusiasm and sustain
conndence in programs of reform and sanitation that all rested on
this inconstant constant. "Confronted by this periodically recurring
fatality, we remained powerless, unarmed, and, as the poet has it,
'weary of all, even of hope' " Bouley: I&&I, p. 549).
The skepticism led straight to fatalism. Indeed, this corruption of
intentions had altogether too much the character of the "corruption
of this world" for it not to be seen
discovered that
cholera had only a hve-day incubation period, the quarantine could
safely be reduced to si days. There was controversy about the danger
of cemeteries. But since no passages were found to link the microbes
of the dead with the living, they could declare cemeteries healthy
Robinet: I&&I, pp. 779~7&2) . The same went for drains. Their smell
was pestilential, but if microbes did not pass with the smell, xhey
presented no danger.
Thus, all the great problems of hygieneovercrowding, quaran-
tine, smells, refuse, dirtwere gradually retranslated or dissipated.
ither the microbe gets through and all precautions are useless, or
hygienists can stop it getting through and all other precautions are
superfuous. The hygiene that took over the doctrine of microbes
became stronger and simpler, more structured. It could be both more
fleiblequarantine could be relaedand more infleibletotal
disinfection to I2O degrees. In a sense hygiene lost ground, since it
was no longer directed at the totality, but in another sense it gained
ground at last by striking more surely at an enemy that had become
visible. This is why the contribution of the hygienists is difhcult to
Strong Microbes and Weak Hygienists 49
isoatc trom that otthcir aics. Jhcy changcd whatthcywantcd to
do,Whicatthcsamctimcachicvingitatastbytoowingastcurism.
Jhcy wcrc ikc pcopc who had bcgun to sct up a road nctwork
consistingotthousandsotcountryancsinordcrtotravccvcrywhcrc
and cndcd up buiding ony a tcw main roads. Jhc aim is sti thc
samc, to gct cvcrywhcrc, but thc program otpubic works is guitc
dittcrcnt.
The Hygienists Made Their Own Time
Jhis shitt in hygicnic prcccpts, which bccamc rarcrand morc hrmy
bascd was aso to transtorm thc rcationship bctwccn hygicnc and
itsownpast.Hygicnc`sstycwascumuativcandprccautionary,sincc
it sct out to cmbracc cvcrything. Lycurgus and ippocratcs wcrc
invokcd bywritcrs obscsscd bythc tcar that, in ignoring onc dctai,
thcy might bc ignoring onc otthc causcs otthosc discascs that havc
so many causcs. As soon as thcy rcdcpoycdthcir torccs, ciminatcd
a ot otknowcdgc, and structurcd thc advicc avaiabc around thc
obigatory points ot passagc, thcy coud ignorc a argc part ot thc
opinion otthc ancicnts and drop whoc arcas otwhat by this timc
had bccomc 'traditiona" hygicnc. Attcr I&&O thc styc ot thc hy-
gicnists coud bc rccognizcd at a gancc. ncc thcy had givcn thcir
advicc on cvcrything, now thcy dccdcd on a tcw things. ncc thcy
hadaccumuatcdcvcrying, nowthcyordcrcd.Jimcno ongcrmovcd
inthcsamcdircction.!nstcadotadvancingwithoutmovingandkccp-
ing cvcrything, thcy rctrcnchcd, cttisoncd, and as a rcsut tctthcy
wcrc making progrcss at ast.
Itcn inhistorywhcn wc scc such dittcrcnccs otstycor thought,
wc spcak otrcvoution borrowing thc anguagc otthc poiticians),
or cvcn otcpistcmoogica brcak thistimcborrowing thc anguagc
otthc butchcr`s shop) . ut to cxpain cvcn a radica dittcrcncc by a
brcak 'intimc" isto cxpainnothingat a. !tistosupposcthattimc
passcs and datcs cxist. Vc aways say, tor instancc, that timc is ir-
rcvcrsibc.Jhis is casiy said. Jhcycar I&75, wccaim,isattcrI&7I.
ut i ti snot ncccssariy so. Jhc hygicnists aways compaincd that
thingswcrcnotmovingtorward,orcvcnthatthcywcrcgcttingworsc.
!or thcm, ccrtainthings had not changcd sincc Gacn. !s timc irrc-
vcrsibc: Voud that it wcrc| n thc contrary, it is rcvcrsibc-so
rcvcrsibcthat itis possibc notto havcmadc anyprogrcsssinccthc
timc ot thc Komans. ^ow it things stagnatc, wc can hardy makc a
50 War and Peace of Microbes
distinction bctwccn I&7I and I&75, cxccpt on thc cacndar, which
docs not amount to vcry much.
!n othcr words, it was ony rcccnty thathygcnists had comcto
sccthcdicrcnccinycars.ctorc,thcycoudnotdccidc.Aparticuar
piccc ot advicc might havc bccn archaic, but it might bc usctu to-
morrow.Aparticuarrcmcdywasncw, butitmightonybcamcthod
mat woud bc supcrscdcd tomorrow. ^othingvas rcay without a
tuturc, butnothingrcayhadaIuturc.!nsuchastatc,nothingcoud
dividc up thc timc ot hygicnc into rccognizabc pcriods. r rathcr
somchygicnists tricdto do so, butingrcatcpochs: 'Jhcocratic with
Noscs, patrioticwith Lycurgus, naturaistic withippocratcs, mcta-
physicawiththcachcmists,itwaonyinthcatccightccnthccntury,
at thc instigation ot thc Koya 5ocicty oI Ncdicinc, that hygicnc]
bccamc cxpcrimcnta, that is to say, truy scicntihc, rcsting on thc
bioogica and socioogica scicnccs" Cor!icu: I&&J, p. 533) .
Jhcsc spaccs ottimc arc notcnoughtodistinguish bctwccn I&7I
and I&75 ! !n any casc, thc agcnts wcrc not in agrccmcnt asto thc
datcatwhich things bcgan to changc. IorNartinin I&&O, thc 'ncw
cra` bcgan in I&76 at thc russcs Congrcss I&&O, p. IO7I) . !or
oucy in I&&I, thctoundation othygicncdatcs,wc archardy sur-
priscd to carn, trom ouiy-c-!ort. owarc wc to distinguish bc-
twccn thc ycars andhow arcwc toproducc a bcttcr pcriodization:
Jhis is thcsamcprobcm that cach actorhastocontront.
!tthc ycars arc to bc distinguishcd trom onc anothcr and ittimc
isto goinoncdircction,wcmustcrcatcirrcvcrsibcsituations.Jhcrc
mustbcccrtainthingsthatwccannoongcrgo back on. Jimc-that
is, thc distinction bctwccn momcnts-is thc distant consequence ot
actions to makcaparticuarpositiondurabc.!tisnot, norcani1bc,
a causc. ut tor thc agcnts to makc thcir positions durabc and ir-
rcvcrsibc,thcynccdrccognizcdpropcrtics,thatis,achicvcmcnts.Jhis
iswhythcythrcwthcmscvcswithsuchcnthusiasmon'astcur"and
awayssaidthat'his principcswcrcsostrongycstabishcdthatthcy
coud ncvcr bc ovcrthrown." ut thcy wcrc thc oncs who did not
wish to bc ovcrthrown, and that is why thcy madc thc principcs so
indcstructibc: thc hrst turn ot thc ratchct. ^oson, an unhcathy,
stinkingtown, was 'supcrscdcd" and 'anachronistic." !n thc agc oI
progrcss this was anothcr tum ot mc ratchct. Jhc statistica rcsuts
otthosccttortswcrc unccrtain, butvith ncw mcthods thc rcsuts at
ast had thc ungucstioncdccrtaintyotthc scicnccsottimc: bctorc, so
many dcaths, attcr, nonc-hcrc miions ot microbcs, thcrc nonc. A
Strong Microbes and Weak Hygienists 51
third turn ot thcratchct. Jhc achicvcmcnts wcrc piing up. !t was
arcady bccoming morc dithcut to rcvcrsc thcm. !t thc hygicnists
managcd to rccruit cnough aics, thcn thcy woud bc abc to makc
timc irrcvcrsibc. Jhcn thcy woud bc abc to bcgin to datc ycars.
Jimc,thatcccbratcdtimc,woudatastbcabc'tocimbthcaddcr,"
as guy says in C/to. Hcncc thcir cnthusiasm. Vhat thcy rctcrto
as thc rcccnt cvcnt is a changc in thc rctmc ot timc: bctorc, this
rcgimc did not movc torward, now it docs. ctorc, thc hygicnists
coud not, without bcing immcdiatcy contradictcd, tc othcrs what
thc timc was and yc, 'You arc archaic and supcrscdcd."^ow thcy
coud do so and no onc woud contradict thcm. ^owthcy coud do
so because thcy wcrc no ongcr controvcrsia. Jhis cosurc ot thc
argumcntwas duc, inturn, to thc aics thatthcygavc thcmscvcs in
ordcrto makc thcir positions imprcgnabc.
Jo spcak ot 'rcvoution" is dithcut cnough in poitics, but it is
impossibcinsuchasubcct.Jhctcmporatramcworkitsctisusccss.
Vhatmakcsthchistoryotthcscicnccs-sorcspcctabc cscwhcrc-
usuay disappointingisthatitsctsouttromtimcinordcrto cxpain
thc agcnts and thcir movcmcnts, whcrcas thc tcmpora tramcwork
mcrcy rcgistcrs attcr thc cvcnt thc victory ot ccrtain agcnts. !t wc
rcaywantcdto cxpain history, wcwoud havc to acccptthccsson
that thcactors thcmscvcs givc us.|ust as thcymadc thcirsocictics,
thcyaso madcthcirownhistory. Jhc actors pcriodizcwitha thcir
might. Jhcy givc thcmscvcs pcriods, aboish thcm, and atcr thcm,
rcdistributingrcsponsibiitics, namingthc 'rcactionarics,"thc 'mod-
crns," thc 'avant-gardc," thc 'torcrunncrs," just /tkc a historian-
no bcttcr, no worsc. Vc ought to ask history to dispay thc samc
humiitythat wc havc askcd socioogy to do. |ust as wc askcd soci-
oogyto abandonits 'sociagroups" andits 'intcrcsts"andto aow
thc actors to dchnc thcmscvcs, wc ought to askhistoryto abandon
its 'pcriods," its 'high points," its 'dcvcopmcnt," and its 'grcat
brcaks."^othingwoudbcostbythis,torthcactorsarcustasgood
historians as socioogists. 5omcthingwoud surcy bcgaincdbythis:
instcadotcxpainingthcmovcmcnts otthcactors bytimcand datcs,
wc woud cxpain at ast thc construction ottimc itscton thc basis
otthcagcnts` own transations.`
Jhchygicnistsdidnotbccomcmodcrnahcrccnturicsotstagnation.
Jhcymadcthcmscvcsmodcrnby bypassing athcothcrs. !twasto
achicvcsuchasupcrscssionthatcvcryargumcntonthcmicrobcswas
immcdiatcyscizcdupon,ampihcd,gcncraizcd,popuarizcd,bcicvcd
52 War and Peace 'f Microbes
by thosc who had takcn rcsponsibiity tor dirccting thc sanitization
andrcgcncration otLuropc. Jhcir most advanccd aims had bccomc
amostindisputabc. At thc cost otacccptingmicrobioogy, thc sup-
port ot its aboratorics, and cvcn thc continua praisc otthc 'grcat
astcur," thcy advanccd thcir causc morc guicky and strcngthcncd
thcir positions cvcrywhcrc by wcakcning thcir advcrsarics, whcthcr
microparasitcs or pubic authoritics. Jhc timc that thcy made was
nowworking tor thcm.
We Must Know How to Bring a Science to an End
Jhconywaybywhichthchygicnistscoudmakcthcirachicvcmcnts
irrcvcrsibcwastoinkthctatcotwhatthcywcrcdoingto somcthing
csc that was css disputabc. Jhc hygicnists pavcd thc way tor thc
astcurians by trusting thcm and gcncraizing what thcy said. Jhcy
wcntturthcr: thcyconsidcrcdcaryonthatmicrobioogywasacom-
pctc, dchnitivc scicncc and that all that remained was to appy it.
Jhchrstmarkcrotthis cosingopcrationisto bctoundinthcRevue
in I88J: '!rom thc daywhcnthcthcory otparasitcsthrcwight on
thc hithcrto stimystcriousctioogyotintcctiousdiscascs,wchadto
hndoutwhcthcr itwoudhcp in discovcringthctrucnaturc otthc
maaria poison" Kichard: I88J, p. I IJ) .
!rom now on, thc ccrtainty otthc thcory otparasitcs was takcn
as a prcmisc cithcr otrcscarch programs that had only to be impc-
mcntcdor otpractica mcasurcs mathad ony to bc appicd orgcn-
craizcd.
Vc cannot cxpain this cosing opcration by saying that microbi-
oogy was at thc timc an cxact scicncc. !ndccd, thc cxactncss ot a
scicnccdocs notcomc trom within. !t, too, comcs trom thc strcngth
ot thc agcnts with whosc tatc it has managcd to bccomc inkcd.
Astonishing as thc rcsuts arcadyaccumuatcdatthcpcriodby as-
tcurmay appcar, thcy coud not in thcmscvcs cxpain thc trust ac-
cordcd thcm by thc othcr actors, tor thc cxcccnt rcason that thc
actorsingucstionwcrcthconyoncsto sccwhatcoudbcdoncwith
thcm.Iorcanthcscicntismotthcpcriodaonccxpainthisimmcdiatc
trust, tor controvcrsics wcrc ust as passionatcy tought out in that
ccntury as in any othcr. Jhc rcasons thcrc wcrc no controvcrsics
shoud bc, inordcrto rcspcctthc principc otsymmctry,thc samc as
thoscthatopcncdthcm.!thygicnistshadwantcdtoopcnupadisputc,
thcy coud havc donc so. Jhc abscncc or prcscncc ot a controvcrsy
Strong Microbes and Weak Hygienists 53
is a mcasurc ony ot thc angcs ot movcmcnt otthc actors. Jhis is
provcdbythctactthatKochorthcdoctorsotthcConcours Medical
opcncdup controvcrsics onthcvcry samcobccts, which sccmcd to
thc hygicnists to bc irrcvcrsiby coscd.
Lvcnitwcadmitthatthccontcntotmicrobioogywasrcsponsibc
torthc trust paccd init, wc cannotcxpain this cosingopcration in
cvcry casc bythc 'rca" cthcacyotmicrobioogyorothygicnc, sincc
thisopcrationprecedes andmakes possible thcgcncraizationotthcsc
two scicnccs. Jhc bcst proot otthis shittis providcd by an cditoria
ot I&&9. Jhc atcst hgurcs .or dcaths trom intcctious discascs, says
Kichct, 'havcbccninconstantprogrcsstorthcpasttwcnty-hvcycars"
I&&9, p. 636) . Jhcschgurcsought aso, itscicnccandsocicticswcrc
oppcrian, to put into gucstion a thc cttorts otthc hygicnists and,
sti morc, thosc ot thcir astcunan aics ut this is not at a thc
casc. Kichct gocs on: 'Vc shoud not concudc trom thcsc hgurcs
that thc cttorts otthc hygicnists havc provcd usccss orthc achicvc-
mcnts ot scicncc truitcss." Anthropoogists havc shown that, in a
witchcratttria,thcrc arc awaysagcntsthatcannotbcmadcrcspon-
sibcandothcrstowardwhomaccusationinvariabymovcs.Jhisis
in tactwhataowswitchcratt torcvcasowcthctabricotsocicty.
!t is thc samc hcrc. Doubt movcs not in thc dircction otscicncc but
toward thc incrtia ot thc pubic authoritics. As Kichct continucs,
'Dcspitc thc progrcss ot scicncc, dcspitc thc advancc ot physicians
and cnginccrs, thc hygicnic cconomy ota grcat and ancicnt city ikc
aris rcmains morc or css out ot contro." Vhcn it is a mattcr ot
tormingaianccsthat arc durabccnoughto ovcrthrowthcwhocot
urban Luropc, no countcrcxampcwiprcvai against thcsc ccrtain-
tics, no accusation wi bc pointcd in thc dircction ot scicncc or thc
astcurians. 5uch statcmcnts arcmcasurcsnototthc partiaity orthc
crcduity but otthc capita ottrustthat had bccn invcstcdinrcscarch
conccrning thc microbcs.
crcwc can scc that 'trust" is ncvcr a primary tcrm. !t dcpcnds
onthc scopc otthc opcrations intowhich thchygicniststhrcwthcm-
scvcs. !ndccd, itisinthcvcrynaturcotthctranstormations thatthcy
advocatcd to havc no rcsut unti cvcrything is hnishcd. A singc mi-
crobc may cndangcr cvcrything. Jhc hygicnists arc powcrcss to u-
guatc thcintcctious discascs it thcy do notinvcst continuousy tor
scvcra gcncrations. Jo crcatc irrcvcrsibiity and to rid thcmscvcs
torcvcrotthcmicrobc,thcymustnot abandon thc buiding otdrains
onthcwayorcvcnsuspcndvaccinationtoratimc.!nnocircumstanccs
54 War and Peace of Microbes
must thcy intcrrupt thc disintcction otmidwivcs` hands or thc stcr-
iizationotmik. Jhcnctworkotgcsturcsandskisthatthchygicnists
wantcdto sctup had to bcas continuousas an oi pipcinc. ccausc
thcyhadtocrcatcthatongtimc,thcRevue's authorscannotindugc
inthcsightcstdisputc conccrning astcur. Jhis wasthc onywayot
crcating thc tuturc conditions tor thc rcaization ot an cthcacious
astcurism. Jhis iswhy itispointcss to caim that astcur`s discov-
cricswcrcbcicvcdbccauscthcywcrcconvincing.Jhcycndcdupbcing
convincingbccauscthchygicnistsbcicvcdthcmandtorccdcvcrybody
csc to put them into practice.
!n ordcr to makc thcir positionpcrmancnt, thc hygicnists had to
sct up thc grcatcst possibc 'potcntia dittcrcncc" bctwccn thc 'in-
disputabc congucsts" ot scicncc and thc 'dithcrings ot thc pubic
authoritics."Jhiswas, torthchygicnists, thconywayotsetting up
thc'scanda"andgcttinggovcrnmcnttobudgc.Jhissctupisobvious
at avcrycary stagc: '!rom thc thcorctica point otvicw, in short,
hygicnc has donc its work, but it has not gonc bcyond, as tar as
practicc is conccrncd, wc arc bchind most ot thc civiizcd nations,
cvcn though wc wcrc ahcad ot thcm on thc purcy scicntihc tcr-
rain. . . Lvcrythingrcmainsto bc donc astaraspracticaimpcmcn-
tationis conccrncd, but thc soutions arc thcrc and wc onyhavc to
impcmcnt thcm with thc utmost spccd" Kochard: I88/, p. J8) .
Vc can sccthc cxtcnt to which thc notionsot'bchind" and 'im-
pcmcntation," so ottcn uscdinthc socioogy otinnovation, arcthc
rcsut ot a stratcgy to gct othcr authoritics to movc at Iast. ^o rc-
scarchcr in his right scnscs coud caim that thcrc was no morc to
carnin bactcrioogy by I 88/or cvcn that it coud bc impcmcntcd
mcdicay|
Jhis sctup has nothing whatsocvcr to do with an 'intccctua"
conhdcnccin astcur`s rcsutsoraovcoIscicncc.Vhatthcmicrobc
andthctranstormationot microbioogy into a complete scicncc did
was to makc ong-tcrm pans ot sanitization indisputable. Jhcy ot-
tcrcd,itcray,arcaguarantccotmunicipainvcstmcnts.owcoud
thchygicnistsconvincccitycouncistothrowthcmscvcs,torinstancc,
intoapubIicdrainagcprogramitthcrcwcrcstianydisputc'inhigh
paccs" as to its harmcssncss: owcvcr, as soon as thc scicntihc
argumcntwas coscd, thcy coud guarantccthcmunicipaiticsa good
rcturnonthcirinvcstmcnts. Kochardwritcs: 'Civichygicnchasbccn
thcsubcctotinnumcrabc studics and wc knowcvcrythingwc nccd
toknowtorittobcpossibctoprocccdtothcsanitizationotunhcathy
Strng Micrbes and Weak Hygienists 55
ocaitics without tcar ot making mistakcs or committing ourscvcs
to unproductivc cxpcnditurc" I88/, p. J8) . Jhchna guarantcc, at
thc cndotthc chain,wasto bctoundinthcmicrographyand micro-
bioogy aboratorics.
Vc now scc why thc hygicnists paccd so much trust in astcur,
rccctcd a controvcrsy about him, and gcncraizcd his rcsuts. Jhis
rcsut was not ncccssary. ut scicncc had to bc raiscdto thc highcst
possibccvcitthcprcscntstatc andincrtiaotsocictywcrctoappcar
inathcirscandaousstarkncss.Vcasosccwhythchygicnistsmadc
'astcur" totayrcsponsibctorthcwhocotthismovcmcnt,arcsut
thatwas aso not absoutcy ncccssary. Jhcy did not conccrn thcm
scvcs with microbcs out ot poitcncss any morc than out ot a ovc
ot scicncc. t thc angc ot thcir movcmcnts had intcrruptcd that ot
thc astcurians, wc might sti bc waiting tor a astcurian 'rcvou-
tion" as has occurrcdin thc casc otthc doctors) .
utthchygicnistscoudmakcthcpotcntiadittcrcncccvcngrcatcr,
and makc thc incrtia ot thc pubic authoritics sti morc scandaous,
by attributing hygicnc itsct to 'astcur." astcur was not thc onc
whoarrogantycaimcdthcncwhygicncashisownwork. !twas thc
hygicnistswhonccdcdto turn'astcur"into thcadvocatcotathcir
dccisions. Vc may disputc thc work ot a hygicnist, wc coud not
disputc 'astcur." !t thc sccondary mcchanism accordcd so much
paccto 'astcur, "itwasagainbccauscthchygicnistswantcditthat
way. 5incc thcrc wcrc morc otthcm andthcy wcrc morc inIucntia,
mc procccdings institutcd byastcur to apportion rcsponsibiitywoud
havc bccn ost it, by chancc, thcy had not agrccd.
From the New Indisputable Agent to the New Authorized
and Authoritarian Agent
Astrcngthcncd,structurcdhygicnchadcrcatcdatuturctoritsctand,
instcadothcsitating, nowspokcwitha ncw authority incvcryscnsc
otthc word. Jhis is apparcntin Kichct`s cditoria ot I88J:
Lnginccrs know thc art otcnginccring. Dothcy know what
typhoid tcvcr is: Do thcy know thc mcaning otthc word con-
tagion: Do thcy rcad thc mortaity statistics tor aris: Admin-
istratorsknowvcrywcwhatthcadministrativcrcguationsarc,
butdothcyknowwhatismcantbyintcction, disintcction, con-
tagion,andcpidcmic:!tisvitathatthcpubicauthoriticsrcmain
56 War and Peace of Microbes
dcat no ongcr to thc appcas otthc hygicnists, which bccomc
morcurgcntand bcttcrtoundcdcach day, thatthcyhnaygivc
thcsanitaryinstitutions otthc city otaris thc unitormity and
cmcacythatthcyshoudhavcongsinccposscsscd. Kichct: I88J,
p. ZZ5) .
Jhis i sthc purcst cxprcssion otthc gcncraizcd transation rctcrrcd
toby5crrcsinhisParasite. ytakingposscssionotastcurism,which
hadtakcnposscssionotthcmicroparasitcs,thchygicnistsmadcthcir
appcas'morcurgcnt"and'bcttcrtoundcd. "Whatdidthcydothcn:
Jhcydisplaced thccnginccrs.Jhoscobsarcours|Jhccnginccrshavc
torgottcn thc microbcs in thcir word and in thcir pans, wc, thc
hygicnists, makc room tor thcm and, thanks to this ncw authority,
thc pubic authoritics must incudc us in thcir ranks. Lvcrybody is
dispaccd, movcd, transatcd. 5omc osc thcirpaccs thc cnginccrs,
thc microbcs, thc pubic authoritics) : othcrs gain thcir paccs thc
astcurians, thc hygicnists) . Jhc pubic authoritics arc intcrcstcd in
poitics,thccnginccrsinincrt bodics, butancwanddisturbingagcnt
hasarrivcdonthc sccnc: ivingbutinvisibcbodicspuuatingcvcry-
whcrc. Jhc astcurians say thcy can scc thcm in thcir aboratorics,
thc hygicnists bcicvc thcm. As ! havc arcady suggcstcd, poitics is
madcnotwithpoiticsbutwithsomething else. crcwasancwsourcc
otpowcrwith which to congucrthc statc. !ndccd, thc cditoria gocs
on unambiguousy, thc pubic authoritics] 'must cnsurc at ast, as
tar as possibc, thc prompt cvacuation ot rctusc, thc purity ot thc
watcr suppy, thc ccanincss otdwcings, and thc dctcnsc otpubic
hcathagainstcontagiousdiscascs.!tisnotonyagucstionotmankind
or pubic wcath. !n a country with such a ow birthratc as !rancc,
wc must bc morc carctu with human ivcs, as N. Kochard has ust
said, hat is at stakc is thcmaintcnancc otthc!rcnch nationaity"
Kichct: I88J,p. ZZ5) . Jhc whoc chainhas now bccn dcscribcd: at
onc cnd, !rancc, at thc othcr, thosc whoin thcir aboratorics makc
thc microbcs visibc, in thc middc, thc hygicnists who transatc thc
datatromthcaboratoricsintothcprcccptsothygicnc,aittcturthcr
on, thc pubic authoritics who cgisatc on thc basis ot advicc givcn
bythisncwprotcssion, scicntihchygicnism,whichmustnowbctaxcn
into account.
Jhc compctc hybridization ot hygicnists and astcurians muti-
picd thcpowcr ot both. Jhc castprcccpt inhygicnc coud now bc
dictatcdbyaprcstigious,indisputabcscicncc,whicthcmostobscurc
he
colleagues who were already engaged in those disciplines. Such a
schema also reveals that miture of audacity and traditionalism found
in this strange revolutionary. As Dagognet says, Pasteur innovated by
linking together. This ability is not enough for1he hagiographer thirst-
ing for genius, but for the historian or sociologist it is essential.
In the period under study this movement of Pasteur became so
accelerated and so determined that it eventually took on the regularity
of a strategy' Letus look at the speed with which he moved. Scarcely
had he made a connection between a contagion and a disease than
he stopped in his tracIs, leaving othersKoch, for instancewith
the job of classifying and describing microbes and their relationship
with particular diseases. He set out immediately to 6nd a way of
70 War and Peace of Microbes
making an experimental disease in the laboratory. But he did not
develop an experimental pathology, as perhaps the more prudent
Claude Bernard would have done. He immediately looked for a way
of attenuating the microbe. Yet microbic physiology as a whole was
not what interested him, but the possibility of producing an animal
vaccine. As soon as he had this vaccine, he did not connne his attention
to experiments which, though interesting, would remain in the lab-
oratory. He immediately set out to extend the methods of his labo-
ratory to the whole of stock-rearing. He could have stayed in veterinary
medicine, but this would have gone against the transversal strategy
that seemed to become ever more imperious as he reached the end of
his course or what seems to us a century later as the end of his
course) . to work on the whole of society.
In order to move from the animal to man, from veterinary medicine
to human medicine, he chose a disease whose agent, a virus, was to
remain invisible until the I93Os and could be cultivated by none of
the methods that he himself had developed. Furthermore, after tests
on dogs, he passed very quickly to experiments on man. Moreover,
he expermented on nrst one child then two children, he generalized
the method, and his next step was toward the vaccinal institute nec-
essary to carry out the research that this general method required and
to practice mass inoculation.
As Dagognet rightly insists, none of these stages was a necessary
one. To nnd self-evident the conversion of two cases of cured rabies
into millions of gold francs, which were then turned into a laboratory
for fundamental research, is not to do justice to the work of Pasteur,
the man. All these things were scattered at the time. To link them
together would require work and a movement. They were not logically
connected. In other words, they did not lay down a particular path.
Pasteur could have stopped at any moment and continued himself the
work in the fundamental discipline that he was to leave to others. It
was even in that direction that all the professional training in the
sciences of the time must have urged him. He could have "llinched"
at the point where he arrived at human medicineindeed he did
hesitate. He could haveought to havenot chosen rabies as his
nrst disease, he could haveought to haveconsidered the case of
|oseph Meister as inadequate to demand the setting up of a research
institute. This was certainly what people as different as Peter and
loch criticized him for. Yes, he ought to have done these things, but
that type of movement, that audacity, was precisely what denned him,
Pasteurwhat, indeed, was his particular contribution.
You WilBe Pasteurs of Microbes 71
It would be pointless to say that there was, on the one hand, Pasteur
the man of science, locked away in his laboratory, and on the other,
Pasteur the politician, concerned with getung what he had done known.
Mo, there was only one man, Pasteur, whose strategy was itself a
work of genius. I am using the word "genius" without contradicting
myself, for I am attributing to him nothing that a single man on his
own could not do. Let us not forget Tolstoy's lesson. Without any
doubt, Mapoleon and Kutuzov were at the "head" of their troops.
Once the comple of forces that set them in motion is broken down,
we have to recognize what those great men did and why Bonaparte
and not Stendhal, or Kutuzov and not Miloradovich, entered Moscow.
Pasteur placed his weak forces in all the places where immense social
movements showed passionate interest in a problem. ach time he
followed the demand that those forces were making, but imposed on
them a way of formulating that demand to which only he possessed
the answer, since it required a man of the laboratory to understand
its terms. He began as a crystallographer in Paris and Strasbourg, he
ended with "divine honors." Such a metamorphosis does not come
about solely by one's own efforts. If he had stayed in Strasbourg,
working at crystallography, even his hagiographers have to agree that
others would have been accorded the divine honorseven if, as Dubos
claims, his researches into the origin of life had been much more
important for "pure science. " In other words, Pasteur sought that
glory, and sought it well.
Mow that the notion of genius comprises nothing that is not peculiar
to Pasteur and is not eplicable by displacement and translation, we
can understand a little better its most interesting aspect. Pasteur worked
just as hard at the primary mechanism, getting allies while he moved,
as on what I call the secondary mechanism, getting himself attributed
with the origin of the movement. In practice, he always went toward
applied subjects that held the interest of a crowd of new people who
were not the usual clients of the laboratory, but as he recruited his
allies in this way, through the needs, desires, and problems that he
came in contact with, he maintained a discourse by which all the
strength of what he did came from fundamental research and the
work of his laboratory. On the one hand, he threw his net as far as
he could, on the other, he denied that he had allies and pretended
with the active support of the hygienists and many other groups that
needed to take shelter under such a cause in order to advance their
own cause more quickly) that everything he did proceeded from "Sci-
ence." This double strategy bears the stamp of genius, for it amounts
72 War and Peace of Microbes
to translating the wishes of practically all the social groups of the
period, then getting those wishes to emanate from a body of pure
research that did not even know it was applicable to or comprehen-
sible by the very groups from which it came. The "application" be-
came a miracle in the religious sense of the term. It was because of
this double strategy that the example I have set out to analyze seemed
so indisputable. With this double endeavor~recruitment of allies,
negation of their efhcacywe end up indeed with the impression that
a revolution was emerging from Pasteur's laboratory and spreading
into society, which it then tuned upside down.' The very formulation
of what Pasteur did was imposed on his contemporaries in rance
at least) by Pasteur himself. I have one more reason for admiring this
strategy, which is that a hundred years later it is still at work in more
than one philosopher of science. To remain indisputable for so long
is surely a lasting victory. Scientinc leaders, it must be admitted, are
more skillIul than military ones. Whereas nobody regards Danton or
Lenin as revolutionaries any more, everybody, even in the suburbs,
thinks that Archimedes, Calileo, or instein carried out "radical rev-
olutions. "'
The Laboratory as an Indisputable Fulcrum
Having reached this point, we still have explained nothing. Pasteur
moved in the way I have described. But nothing proves that in trans-
lating into laboratory terms what hitherto bore other names, a person
gains enough strength to reinforce both his own position and those
of the people who depend on him. In other words, we can wish to
do whatever Pasteur wished and still fail miserably. The organization
called the Work of Tuberculosis in the same period provides a control
group that appeared from time to time in the Revue. ' This association
was attacking an innnitely more important disease than rabies but
complained, through its
j
ounder Verneuil, to be eating up its capital
while the Institut Pasteur was being built. 'J4,000 francs are ob-
viously inadequate and the legitimate agitation about rabies has no
doubt done something to make people forget this" Anon. 1887, p.
444) . Like Pasteur, Verneuil was trying to assemble scattered allies
who had nothing to make them agree. Meither rhe success of the one
nor the failure of the other was due to the spinelessness of their allies.
Verneuil even had in his pocket the so-called Koch bacillus. In spite
of this asset, he failed to gather together many interests to struggle
You Wil Be Pasteurs of Microbes 73
against this scourge, which everybody admitted was of the greatest
importance. Verneuil's failure reminds us that Pasteur must have done
something himself to bring his heterogeneous allies together under
his banner. We now come to the heart of the problem, or rather to
what has become, by virtue of Pasteur's strategy, the heart of the
problem. the microbiology laboratory nrst of the cole Mormale and
then of the Institut Pasteur.
Methodologically it was crucial for us not to set out from this
place. To begin with, the laboatory that was itself the result of a
succession of positionings, combinations, and moves would have been
sure to give a miraculous vision of its results.' We must arrive at the
laboratory as the many different actors who found themselves "trans-
lated" there arrived. We are now reaching the zone forbidden to
sociological eplanation, the area that we would like be mysterious,
where political and social conditions, which we cannot do other than
accept, are transmuted into "truths," "doctrines," and "concepts"
that elude all conditions of production and set about, by some miracle
that always moves naive souls, to "influence" society.
In fact, I have already indicated the solution, about which there is
nothing mysterious. To win, we have only to bring the enemy where
we are sure we will be the stronger. A researcher like Pasteur was
strongest in the laboratory. Once interests had been aroused in such
a way that the macroscopic problems of the hygienists and doctors
could be treated at the microscopic level of the laboratory, the pro-
cedure was simple enough. A force, even a very small one, applied to
the strategic places could bring victory. verything depended, then,
on recognizing those places where this etra force could produce
maimum effect. In the laboratory the work of a normal man is scaled
up. Pasteur always recognizes this technical fact, especially when ask-
ing the government for funds.
As soon as the physicist and chemist leave their laboratories,
as soon as the naturalist abandons his travels and collection,
they become incapable of the slightest discovery. The boldest
conceptions, the most legitimate speculations, take on body and
soul only when they are consecrated by observation and epe-
rience. Laboratory and discovery are correlative terms. liminate
the laboratories and the physical sciences will become the image
of sterility and ueath . . . Outside their laboratories, the physicists
and chemists are unarmed soldiers in the battleneld I&7I, p. J)
74 War and Peace of Microbes
When it comes to subsidies, Pasteur, as we see very clearly, was as
much a materialist as any sociologist of the sciences. The laboratory
was the soldier's weapon in the battle. We now know what battle
Pasteur was nghting, what strategy he chose to eploit his nrepower
to me full. Let us now look at the weapon itself.
Why did Pasteur gain strength in the laboratory? He did so because
tbere, as in every laboratory, phenomena are nnally made smaller
than the group of men who can then dominate them.' If this is
regarded as simplistic, it is because of not understanding the etent
to which the strategy of constructing laboratories obeys this simpli-
ncation. Rou, bent over a microscope, observing diphtheria bacilli,
is stronger than those bacilli, whereas the same microbes, if let loose
in nature, laugh at men or kill them. The difference made by the
laboratory is small yet crucial. In it the power ratio is reversed, phe-
nomena, whatever their size~innnitely great or innnitely small~are
retranslated and simplined in such a ay that a group oI men can
always control them. Wharever the size ofthe phenomena, they always
end up in transcriptions that are easy to read and about which a few
individuals who have everything within sight argue. This can be re-
garded as a miracle of thought, but as far as I am concerned, the
simplicity of the procedures by which the balance of forces is reversed
is even more etraordinary.
We shall have to understand by what mechanism and skills a hand-
ful of men, with nothing but the power of their labor, learned to tame
what for thousands of years had secretly frustrated the wishes of all
men. This play of minimum and maimum made a great impression
on their contemporaries. a microparasite could kill a bull or a man
millions of times larger than itself, a few men in their laboratories
could acquire in a generation more knowledge about microbes than
the whole of mankind from the beginning of time.
Many commentators have insisted on this double disproportion.
The innnitely small have been killing us for thousands of years, and
the application of a few men was enough to reveal all their tricks.
"This microbe of contagion, which we have seized, which we have
been able to reproduce through the artince of its culture in the ap-
propriate liquids . . . it is possible, by eerting upon it certain influ-
ences of which the eperimenter is master and which he directs as he
wishes, to rob it of its ecess of energy and to make it, after dimin-
ishing its power to the degree necessary, no longer thc agent of death,
but that of preservation" Bouley. I&&I, p. 547).
You Will Be Pasteurs of Microbes 75
It is not I who am talking about trials of strength but Bouley and,
with him, all the scientists of the period.
Wat Makes Pasteurians Tick
Is it possible to understand the events that took place in the laboratory,
which were to have such consequences for all the agents involved?
Yes, on condition that we follow the movement of the laboratory
techniques as a whole. The contribution of the Pasteurians is easily
explained if we follow this movement backward and forward. For
convenience, I divide this movement, which I call the "spring" of the
Pasteurians, into three stages. in the nrst stage move the laboratory
to the place where the phenomena to be retranslated are found, in
the second stage move the phenomena thus transformed into a safe
place, that is, where certainty is increased because they are dominated,
and in the third stage transform the initial conditions in such a way
that the work carried out during the second stage will be applicable
there.
This spring of Pasteurism is obviously another way of denning the
transversal development but also explains its efncacy. Without it the
movement might fail or appear as strategyperhaps a strategy of
genius, but one that would evolve only in the void. Canguilhem at-
tributes this privilege of having a grip on reality to the very nature
of the laboratory. Because the laboratory is a place where the natural
data or empirical products of the art are dislocated, a place where
the dormant or impeded causalities are freed, in short, a place where
artinces intended to make the real manifest are worked out, thc science
of the laboratory is of itself directly at grips with the technical activity"
I977, p. 73) .'
To attribute to the laboratory such power is to miss everything
that constitutes the spring of the scientinc activity. Many laboratories
have no grip on anything. Since to understand this spring of action
is essential to my purposes, I illustrate it in a simplined way with the
example of anthrax.
The nrst stage is well known. We know how Pasteur or his disciples
always visited in person distilleries, breweries, wine-making plants,
silkworm rearing houses, farms, Alexandria decimated by cholera,
and later, with the Institut Pasteur, all the colonies. ven at the end
of our period, during the Creat War, Pasteurians still moved their
laboratories to the front in order to collect new microbes. This trans-
76 War and Peace of Microbes
lation of the laboratory is crucial, since it and it alone made possible
the capture. The translation always took place on two conditions.
On the one hand, the Pasteurians moved but remained men of the
laboratory. They brought their own tools, microscopes, sterile uten-
sils, and laboratory logbooks, using them in environments where their
use was unknown. On the other hand, they redirected their labora-
tories to respond to the cause of those they visited.
It was under this double condition that anthra, 3 cattle disease,
could be redenned as a "disease of the anthra bacillus." Pasteurians
learned from people on the groundfarmers, distillers, veterinary
surgeons, physicians, administratorsboth the problems to be solved
and the symptoms, the rhythm, the progress, the scope of the diseases
to be studied. This was the only way of answering all objections
concerning the link between the new agent the microbe) and the old
agent the disease) . We should not forget that the bacillus alone might
interest a microbiologist but that it was not necessarily the "cause"
of anthra. To get the new agent to do everything that the old disease
did, the Pasteurians had to link it, in the most invincibly skeptical
minds, with all the symptoms of the disease through spectacular e-
periments. In order to make this link, Pasteur invented the impossible
eperiment: he diluted the original bacillus thousands of times, by
taking several times a drop of the culture liquid an order to start a
new culture, and still caused the complete disease with the last drop
of the last culture. He lost his hero on purpose, as Tom Thumb is
lost in the fairy story. The bacillus, too, emerged triumphant hom
the impossible trial. ven whcn innnitely removed from the animal,
the bacillus still causes the disease. It became, therefore, the sole agent
of the disease.
The result of these trials was to create a new object that retranslated
the disease into the language of the laboratory. Mow it was the animal
that became like the culture medium: "We inoculate an animal with
the bacillus in its pure state, the bacillus develops under the skin as
in a culture medium and it gradually spreads" Pasteur. I922/I939,
VI, I94) . Conversely, to grow bacilli in the laboratory is not yet to
prove that the soil of Beauce carried them naturally: "These are still
only laboratory eperiments. We must nnd out what happens in the
countryside itself, with all the changes in humidity and culture" ,Pas-
teur: I922/I939, V, 259). This movement hom the laboratory to
the neld cannot be ignored, for by this means new objects intended
for the use of future users was formed.
You Will Be Pasteurs of Microbes 77
When Pasteur wrote a report entitled "Researches into the tiology
and Prophylaxis of Anthrax in the Department of ure et Loire.
Report to M. Teisserenc de Bort, Minister of Agriculture and Com-
merce," every word counted. he was addressing a departmental min-
ister. His bacillus would be the cause of anthrax only when it had
done everything that the Ministry of Agriculture knew about anthrax.
To inoculate the animal with a syringe and give it the disease is all
very well, but cows do not get pricked in this way. Pasteur had to
invent a way for the bacillus that was credible, so he fed the animals
with hay that was infected with cultures. This was not enough. The
animals did not die. He then added thistles, thus imitating more and
more closely the nelds that were known to give the disease. The animal
fed with the hay, the bacilli, and the thistles contracted the disease.
We should not underestimate the apprenticeship undergone by the
Pasteurians with their predecessors. Their very success, which con-
cealed their role so well, was due to the attention with which they
retranslated what those predecessors had said. "I have often heard
the knackers, whom I used to warn of the danger that they were
running, assure me that the danger had disappeared when the animal
was rotten and that one need have no fear unless it was warm. Al-
though taken literally, this assertion is incorrect, it nevertheless betrays
the existence of the fact in question the sporulation of bacteria) "
Pasteur. I922/I939, VI, 25&) . What is "betrayed" is rather the tran-
scription of practices by the new practices of bacteriology. The new
language can be adopted only if it is made equivalent to everthing
that was said in the old one.
When Pasteurians wrote to a minister, it was not enough to wave
a bacillus. they must also be able to say, for instance, what the "ac-
cursed nelds" mean. For there are many nelds that give the disease,
even many years later. This is the proof of "morbid spontaneity," to
use the language of the veterinary surgeons, or the "curse," in the
language of fhe peasants. To move everyone's belief and replace it by
the bacillus, it is not enough to make fun of peasant backwardness.
It is necessary to be stronger than the accursed neld. Koch had already
explained the temporal rhythm of anthrax by showing that the mi-
crobe could sporulate and survive for years in its dormant form. But
Pasteur pursued something that was rather like an ethnographical
investigation. He concerned himself with techniques of burying the
animals. As the animals lost blood at the moment of burial, they also
lost the bacilli, which were sporulating. This explained how the bacilli
78 War and Peace of Microbes
appeared to "survive.' Pasteur now had to eplain the appearance
of the bacilli on the surface many years later in the accursed nelds.
"The Academie will be very surprised to hear the eplanation for
this. Perhaps it will be moved to think that the theory of germs, which
has only just emerged from eperimental research, has still some
unepected revelatiot:s to make to science and its applications . . .
arthworms are the messengers of the germ and from its deep burial
place bring the terrible parasite back to the surface of the soil" I922/
I939, VI, 26O). The earthworm! Yet another unepected new agent
to be taken into account. This concern with the ncld was not the
result of friendship for the peasants or of some superfluous amuse-
ment. Pasteur knew that only a complete translation would eventually
constitute the phenomenon. The "rod bacterium" in the laboratory
was incapable of becoming the "cause" of anthra. It would become
so only when Pasteur was able to replace each element that composed
the dennition of thc anthra with his own term and thus convince
the minister, the veterinary surgeons, and the peasants, as well as
fellow microbiologists.
Through this apprenticeship alone was the microcosm, which seems
to reflect the macrocosm so well, gradually built up. And for a very
good reason! The Pasteurians constructed the laboratory in such a
way as to answer the questions asked of them, but they reformulated
them in terms that they understood. Mothing could be more false than
to imagine the Pasteurians as overthrowing the old skills with their
now clear, distinct methods. On the contrary, they learned those skills
but took from them only those elements that they could dominate.
Who taught and who learned? We do not know. That is why the nrst
stage of the Pasteurian method is also a good translation agency. a
new skill emerges from an old skill. We do not have to try to reproduce
the whole of epidemiology, but only that which teaches something
about the life cycle of microbes, nor the whole of pathology, but only
the few symptoms that will enable one to classify the animals infected
by the eperimental disease. The same process of elimination and
structuration that I described in the case of hygiene, to which was
added the fulcrum of microbes, is found here at its birth. take a few
elements from the neld, then reproduce them in the laboratory in new
conditions. The crucial element in this etraction and redennition is
to end up eplaining with the new actor all the main attributes of the
old one.'
You Will Be Pasteurs of Microbes 79
The Return to the Laboratory
But a Pasteurian does not linger on the terrain of his hastily con-
structed laboratory. Indeed, the knowledge thus accumulated is al-
most always weaker at this stage than is that of the men in the neld,
veterinary surgeons or physicians. The whole Pasteurian strategy, now
that they have etracted a few aspects from the macrocosm, is to gain
strength by making d long detour to their central well-equipped lab-
oratory. This is the second stage. Ceographically this stage usually
takes the form of a return to Paris or a veritable shuttle diplomacy
between Paris and the provinces. It is here, of course, that the redef-
inition by Pasteurians of the questions posed by what is now "outside"
become indispensable.
Should we now suspend our analysis in terms of trials of strength
from the moment when we have at last reached the microbe "dis-
covered" by Pasteur? Have we arrived at places, methods, types of
agents that differ from those we have so far studied? Do we no-
tice, as we retrace the Pasteurian path, that we have crossed a sacred
fence? Mo, of course not, for urban microbes are made of the same
stock as country microbes. We do not know beforehand what an
agent is doing. We must try it out. This one corrupts a veal stock,
that one transforms st:gar into alcohol, the other one survives in
gelatine but is interrupted in urine. How are we to denne a shape?
Like all the others. they are the edge of trials of strength that others
subject them to. If we boil water nve degrees more, a new species
is then denned, whose "edge" is to resist the temperature of IOO.
If we deprive it of oygen, then others are denned that do not need
air.
Since microbes saw their forms stabilized before the period under
study, it is difncult to recall the time when they were being forged
and tested, like Siegfried's sword. ' But take, for instance, this new
agent that appears on the scene, in the I &9Os, which is denned by the
list of actions it made, and which as yet has no name. "From the
liquid produced by macerating malt, Payen and Per
oz are learning
to etract through the action of alcohol, a solid, white, amorphous,
neutral, more or less tasteless substance that is insoluble in alcohol,
soluble in water and weak alcohol, and which cannot be precipitated
by sublead acetate. Warmed from 65 to 75 with starch in the pres-
ence of water, it separates off a soluble substance, which is detrin."
80 War and Peace of Microbes
Te Creek name should not make us forget the tests, for it is the
name of an action, like Indian names. Instead of He-Who-Fights-the-
Lyn, we have He-Who-Separates-Starch. The object has no other
edges, apart from these tests. The proof is that we only have to change
these tests to denne a new agent. '1 more etended contact of the
diastasis with the starch paste in turn converts detrin into a sugar,
which differs from detrin in that it is no longer precipitated by
sublead acetate" Duclau, I&9&, p. &) .
In the laboratory any new object i s at nrst denned by inscribing in
the laboratory notebook a long list of what the agent does and does
not do. This dennition of the agent is acceptable, but it runs the risk
of bringing us a new philosophical problem. Did the microbe eist
before Pasteur? From the practical point of viewI say practical, not
theorcticalit did not. To be sure, Pasteur did not invent the microbe
out of thin air. But he shaped it by displacing the edges of several
other previous agents and moving them to the laboratory in such a
way that they became unrecognizable. This point is not unimportant,
for we often say without thinking that Pasteur ' discovered" the mi-
crobes. Let us see some of these displacements which practically solve
the problem that realist philosophers often have with the history of
science.
The nrst anthra, as I have said, had previously been denned as a
disease. Its edges had been denned by cows, wounds, corpses, accursed
nelds, veterinary surgeons, and Rosette, who had such a beautiful
hide. The earlier application of a science, which had also come from
Paris or Lyon, had already altered that disease and turned it into an
epizootic disease whose edges, this time, were a set of patches on the
map of France, where we could count its sites, follow its wanderings,
and detect its recurrences. The agent constituted by epidemiology was
rightly called "the anthra epidemic," in order to sum up all the
statistical trials that denned it. Predecessorsthose who became pred-
ecessors like Arloing or Davainehad already brought their labo-
ratory into contact with anthra. But the new actors did not become
more visible for all that. The tests did not convincc the observers.
The link between anthra and a contagion remained debatable, that
is, more or less anyone could, without great effort, make several
statements on the subject that were just as plausible as those by
Davaine or Arloing. In going to the laboratory, these authors did not
put an end to the controversy but increased it. This happened because
their laboratory, which had already become an obligatory point of
You Will Be Pasteurs of Microbes 8 1
passage, was not capable of translating into its own language all the
phenomena associated with anthrax. Bypassing it was still easy.
To discover the microbe is not a matter of revealing at last the
true agent" under all the other, now "false" ones. In order to discover
the "true" agent, it is necessary in addition to show that the new
translation also includes all the manifestations of the earlier agents
and to put an end to the argument of those who want to nnd it other
names. It is not enough to say simply to the Academie, "Here's a new
agent. " It must be said throughout France, in the court as well as in
town and country, "Ah, so that was what was happening under the
vague name of anthrax! " Then, and only then, bypassing the labo-
ratory becomes impossible. To discover is not to lih the veil. It is to
construct, to relate, and then to "place under. "-
In this transformation of the agents, everything depends on the new
trials. Place a sterile pipette on Rosette's wound, take blood, place a
few drops of it in urinethese are the new gestures. The translation
of the agents is not intellectual or linguistic, it is found entirely in the
skill. Taking blood is no more abstract, more rational, more rigorous,
more ideal, than milking a cow. Moving from the farm to the labo-
ratory, we do not move from the social to the scientinc or from the
material to the intellectual. The difference comes from the fact that
the world of the pipette, the culture medium, and the guinea pig is a
world-to-grow-the-microbe, just as that of the farm is a world-to-
rear-cows. Indeed, the laboratory itself is constructed only out of the
movement and displacement of other places and skills. The culture
medium, for instance, is at the beginning very close to a cooking
stock. It is not transubstantiated when Duclaux manipulates it. One
obtains a culture medium by leaving for twenty-four hours, in contact
with twice its weight in water, nnely chopped lean veal. One strains
off the liquid, presses out the residue, cooks the resulting liquid for
an hour and strains it. One then adds I % peptone and O.5% sea salt
and enough sodium solution to make what is usually a slightly acid
liquid neutral" Duclaux, I &9&, p. IO5) . To make a gelatine, "one
adds a white of egg, extended by nve or six times its weight in water."
These details are not ridiculous. They are the body and soul of thc
things wc are discussing, as Pasteur himself said. Mothing could be
more wrong than to imagine that the farm is to the laboratory as the
nrst degree of reection is to the second degree, as practice is to theory,
as "praxis" is to "knowledge. " The laboratory is to the farm what
Duclaux's medium is to soup.
82 War and Peace of Microbes
But to understand more clearly the relation between the Pasteurians
and the microbes that they revealed in the laboratory, we must stress
the fact that, although the trial is new for the Pasteurian, who has
never yet had to take a microbe from a cow, it is even more so for
what will become the microbe. Or rather, the creation of culture media
is just as much a historical event for the microbe as for the Pasteurians.
There is a history of microbes that is also nlled with sound and fury.'
History is no more limited to the so-called human agents than to the
nonhuman agents. What were once miasmas, contagions, epidemic
centers, spontaneous diseases, pathogenic terrains, by a series of new
tests, were to become visible and vulnerable microorganisms. Why?
Because for the nrst time in the history ot the wotldsoIemn tone
is not out of place here), the researchers of the Rue d'Ulm were to
offer these still ill-denned agents an environment entirely adapted to
their wishes. "Urine is an excellent culture medium for the bacillus,
if the urine is pure and the bacillus pure, the latter will multiply
promptly" Pasteur. IZZ/IJ, VI, I) . For the nrst time these
agents were to be separated out from the confusion of competitors,
enemies, and parasites, which hitherto they had to take into account.
For the nrst timefor them as well as for usthey were to form
homogeneous aggregates. This was the decisive advantage of the solid
media later invented by Koch. "The gelatine medium forces each germ
to develop on the spot and to form a colony, which soon becomes
visible to the naked eye and whose form, color, growth, superncial
or profound, and action on the gelatine, are so many characteristics
ready to be consulted, some of which even, in given circumstances,
may become characteristic" Duclaux. I88, p. I04) .
Isolated from all the others, microbcs grow enthusiastically in these
media, which none of their ancestors ever knew. They grow so
quickly that they become visible to the eye of an agent who has them
trapped there. Yes, a colored halo appears in the cultures. This time
it is the man bent over the microscope who is enthusiastic. This event
completely modines both the agent, which has become a microbe,
and the position of the skillful strategist who has captured it in the
gelatine. Without this transformation's being made on the microbes,
the Pasteurian would have been without a fulcrum. He was now going
to be able to modify the culture medium, starve the microbes, kill
them with antiseptics, make them eat anything, in short, torture them
in innumerable ways, in order to learn something about them each
time.
You Will Be Pasteurs of Microbes 83
What does "to learn" mean in such a contet? Are we to arrive at
last at that mysterious world of ideas which seems to float over the
colonies of microbes and to enable us to escape from all trials of
strength. Have we passed the line? Mo, for to learn is simple enough.
It means to note the culturings, number the Petri dishes, record times,
look things up in the archives, transfer from one page to the other of
laboratory logbooks the answers given by the tortured or, if a less
harsh word is preferred, "tested" or, an even gentler word, "eper-
imented on" objects. In inscribing the answers in homogeneous terms,
alphabets, and numbers, we would beneht from the essential technical
advantage of the laboratory. we would be able to see at a glance a
large number of tests written in the same language. We would be able
to show them to colleagues at once. If they still disputed our hndings,
we would get them to eamine the curves and dots and ask them.
Can you see a dot? Can you see a red stain? Can you see a spot?
They would be forced to say yes, or abandon the profession, or in
the end be locked up in an asylum. They would be forced to accept
the argument, ecept to produce other traces that were as simple to
readno, even simpler to read.
Although the laboratory is constituted only by displacement and
transfer, it makes an enormous difference in the end. On the farm
there are calves, cows, clutches of eggs, Perette and her milk jug and
the willows beside the pond. It is difhcult to locate Rosette's disease
or to compare it with another. It is difhcult to see anything at all if
what we are looking for is a microbe. So we are doomed to argue
endlessly about the disease. In the laboratory, the researchers have
colony no. 5, no. 7, no. 8, with control colonies no. IZ, no. IJ, no.
I5. A double-entry system with crosses and spots. That is all. We
have only to be able to read records. The argument ,if it is about
these spots) will end. A lot of things may be learned on the farm, but
not how to dehne microbes, which can be learned in the laboratory.
The issue is not that the hrst has an ontological superiority over the
second, it is simply that the laboratory draws on everythingnot
milk, eggs, hrewood, and the hand of the farmer's daughter, but sheets
of paper that can be easily moved and placed on top of one another
and can be argued about at leisure as if we were "on top of the
question. "
In the laboratory unprecedented things were now to be epressed
in written signs. Impossible superimpositions were to take place,
movements that would have required considerable energes took place,
84 War and Peace of Microbes
trom shcct ot papcr to shcct ot papcr, ovcr a tcw ccntimctcrs. Ior
instancc,itwoudbcpossibctocomparcthcwrittcntormotathosc
ncwy dchncd microbcs. Vhcrc coud wc do such a thingr ny in
thc aboratory, oncc thc microbcs had a bccn writtcn down.
!tis csssurprisingit,inthcmiddcotathcscaccumuatcdtraccs,
cvcn crror bccomcs usctu. Jhat Chambcrandtorgot acuturc, that
astcurproposcdtoinocuatc animas withit,andthatthcscanimas
survivcd ongcr attcr ancwinocuationottrcshbactcriaarcthctypcs
ot cvcnt that coud happcn ony in a aboratory. Jhc attcnuation
bccomcs visibc ony in thc middc otwc-rccordcd contro groups.
Lvcnthcagingotthccuturcisdctcctabconyonthcpagcsotawc!-
kcpt aboratory ogbook. Jhc cvcnt, though uncxpcctcd, is norma,
sncc itis tor ust such ancvcntthata aboratory is constructcd. As
astcur might havc said: 'Chancc tavors ony wc-prcparcd abo-
ratorics." !twc makc ncwactorssimutancousy visibc, wcsccncw
things. Vc must havc our taithwc sccurcd to our bodytohndin
thistautoogyamystcrythatwoudscparatc'thcscicncc"tromcvcry-
thing csc.
!nothcrwords, thc aboratory, dircctcdcntircytowardarcvcrsa
otthc baancc ot powcr, aso has a history. Jhc uncxpcctcd oppor-
tunity-a torgottcn cuturc-immcdiatcy bccomcs a mcthod. Lab-
oratorics convcrtchancc to ncccssity. 'Jhc mcthodotprcparingthc
attcnuatcdvirusiswondcrtuysimpc, sincc onchas onyto cutivatc
thc vcry virucnt bacius in chickcn stock at 4Z-4J" and cavc thc
cuturc attcr its compction in contact with air at this samc tcmpcr-
aturc" astcur. IZZ/IJ,V!, J4J) . Vhatwchavcto admircisnot
this tasc mystcry that caims to cudc trias ot strcngth undcr thc
prctcxtthatthcscpcopc arc wcaring whitc coats, butthcccvcrncss
otthisreversal otthc baanccotpowcr. Jhcmicrobcitsct,somcwhat
wcakcncd, scrvcs as a doubc agcnt and, by warning m advancc thc
immunitary hcd, bctrays its companions. !n ordcr notto scc invac-
cination a story otstrcngth andwcakncss,wcmustagainhavcgrcat
taith, a taith that rcsists a gucstions.
ut!havcnotanswcrcdmyowngucstion.Didthcanthraxmicrobc
cxist bctorc astcurr Vc do not know yct. Vc aways statc rctro-
spcctivcy thc prcvious cxistcncc ot somcthing, which is thcn said to
havc bccn 'discovcrcd. "!nordcrto scparatc invcntiontromdiscov-
cry,thcproductotthcaboratorytromthc'tactotnaturc,"wcnccd
aittc morc. Vcnccdastcurandhiscocagucssucccsstuyto com-
pctc thc third stagc ot thcir movcmcnt. Jhc singc tcrm 'anthrax
You Will Be astcurs of Microbes 85
bacius" must bcmadctoscrvc asa transation tor cvcrything that
uscd to bc covcrcd by thc tcrm 'anthrax." Vithout this ink and
transation,!astcurwoudhavchadamicrobcthatpcrtormcdccrtain
things in thc aboratory and a discasc ctt to itsct outside thc abo-
ratory, with cndcss tak hing thc gap. c woud not bc said by
othcrstohavc'discovcrcd"thccauscotanthrax.!nordcrtoproducc
thcrctrospcctivcimprcssion thatthc anthrax baciushadbccnthcrc
tromthcbcginningottimcandhadbccn covcrtyactivcbctorc!astcur
surpriscd it, !astcur had to ink cach gcsturc in thc aboratory with
cachcvcntassociatcdwithanthraxonthctarmbycxtcndingthctrias
thattormcothc microbc. Jodothis,thcaboratoryhadto bcmovcd
again so that it was actuay in contact with cach tria and coud
rctransatc itinto its owntcrms. !n ordcrtocarryottthis ncw coup,
!astcur had to havc morc than onc trick up his sccvc and kccp up
morc than onc nctwork.
The Theater of the Proof, or How To Become Indisputable by
the Greatest Number
Jo go trom aboratory trias back to itc-sizcd tcsts, thctrias must
thcmscvcs bcitc-sizc. !twasonthis conditionthatnotonythctcw
cocagucs and coaborators but aso a thosc who nccdcd to un-
dcrstand anthrax woud acccpt as indisputabc thc rcdchnition ot
anthrax as 'thc discasc causcd bythc anthrax bacius." !t!astcur`s
cxpcrimcntswcrcsodcmonstrativc,aswcsay,itisbccauscthcywcrc
invcntcdwith thc aimotdchnitivcyconvincingthoscwhoscintcrcst
hadbccnmovcdonthcrctumtromthchcdtothcccntraaboratory.
!astcur`sgcniuswasinwhatmightbccacdthctheater of the proof
aving capturcd thc attcntion otothcrs onthconypacc whcrc hc
kncw that hc was thc strongcst, !astcur invcntcd such dramatizcd
cxpcrimcnts that thc spcctators coud scc thc phcnomcna hc was
dcscribinginbackandwhitc. ^obodyrcaykncwwhatancpidcmic
was,to acguircsuchknowcdgcrcguircdadithcutstatisticaknow-
cdgc and ong cxpcricncc. ut thc dittcrcntia dcath that struck a
crowdotchickcnsinthcaboratorywassomcthingthatcoudbcsccn
'asin broad dayight. "^obody kncwwhat spontancous gcncration
was, it had givcn risc to a highy contusing dcbatc. ut an ccgant,
opcn, swan-ncckcd bottc, whosc contcnts had rcmaincd unatcrabc
untithcinstantthcncckwasbrokcn,wassomcthingspcctacuarand
'indisputabc." !t is important to undcrstand this point, tor thc ha-
86 War and Peace of Microbes
giographcrshadatcndcncyto scparatcwhat!astcur`sgcniusbrought
togcthcr. c had to pcrtorm such tcing cxpcrimcnts bccausc hc
wantcd to convincc thc outsidc torccs that hc had rccruitcd at thc
outsct. Asoucysays. 'cis not onc otthoscwhoscvirtuc rcmains
idc whcn thcy havc to makc thcir opinion prcvai" I88I, p. 54) .
Jo say thc cast| !astcur did not wait tor his idcas to cmcrgc my
tormcdtromhisaboratoryandaowthcmtosprcadthroughsocicty.
c gavc thcm a ot othcp. Jhc grcatcr thc groups that hc wantcd
to convincc attcr capturing thcir attcntion, thc hardcr hc hit. A
commcntators agrcc about his viocncc in argumcnt. Lvcn thc ha-
giographcrs uscphrascs to dcscribc !astcur`s rhctorica activity that
might bc bcttcr suitcd to thc much-dcspiscd poiticians. 'Mastcr ot
whathc kncw to bc thctruth, hcwantcd-hc kncw-how to imposc
it by thc cvidcnt carity ot his cxpcrimcnta dcmonstrations and to
torcc most otthosc who had provcd to bc most unwiingtodo so
athrstto sharc it with him" oucy, I88I, p. 54) .
Jo 'torcc" somconc to 'sharc" onc`s point otvicw, onc must
indccd invcnt a ncw thcatcr ot truth. Jhc carity ot !astcur`s cxpo-
sitionsis not what cxpains his popuar succcss, onthccontrary, his
movcmcnt to rccruit thc grcatcstpossibc numbcr ot aics cxpains
thc choicc ot his dcmonstrations and thc visual guaity othis cxpcr-
imcnts. '!n thc ast instancc," as onc uscd to say, thc simpicity ot
thc pcrccptua udgmcnt on which thc sctting up ot thc proot cu-
minatcdiswhat madc thc dittcrcnccand carricd conviction. !astcur
wasnotstintinginthcaboratoryandoutsidcinconccntratingintcrcst
and discussion on a tcw cxtrcmcy simpc pcrccptua contrasts. ab-
scncc/prcscncc, bctorc/attcr, iving/dcad, purc/impurc.
tcoursc,thcaboratoryaso accumuatcs aargcnumbcrottrias
and data that rcmain unknown to thcpubic. !astcur is ncvcrthccss
to myknowcdgcthconyrcscarchcrwhowasabcto intcrcstaargc
cducatcdpubicinthc wc-nigh daiy drama othiscxpcrimcnts. Lct
usnottorgctthattor amost adccadcthcRevue Scientifque toowcd
wcck bywcckthc rcscarch bcing carricd outinthc Kuc d`Um. Jhis
situation was a ong way trom that ot thc aboratory isoatcd trom
socicty whosc bcnchts woudatcr takcthc tormottcchnica rcsuts.
^o, thc vcry gcncsis ot thc data was toowcd stcp by stcp. l havc
shownwhythcrcwasthispassiononthcpartotthchygicnists-thc
contagion cnvironmcnt madc itpossibcto idcntity macroscopic hy-
gicnc and thc aborato
r
y-but ! must now show how intcrcst was
maintaincd on thc part ot thc !astcurians by cvcr morc astonishing
You WilBe astcurs of Microbes 87
cxpcrimcnts. Jhc cttcct was a thc morc powcrtu inthat thc abo-
ratory, on thc basis ot its own probcms and proccdurcs, was pro-
ducingrcsutsthatcachtimcustihcd, simpihcd, or strcngthcncdthc
taskotthc hygicnists.Vithoutthisdoubcmovcmcntotintcrcstand
dramatization,thctcstsmighthavcbccnindisputabcbutwoudcithcr
havc rcmaincd undiscusscd bccausc thcy intcrcstcd nobody or, ikc
thoscotDavainc, havcbccndiscusscdbutrcmaincd disputabc.Vith
his capturcotintcrcsts,onthconchand, andhisthcatcrotproot, on
thcothcr, itwo
nthisarticconyasatcrrain
tor thc cpidcmic. c is not thcrc to wccp ovcr thc 'poor casscs,"
any morcthanhc is thcrc to trcatthcsick.Jhisdocsnotprovcthat
hcwas 'hcartcss,"ony thatthc program onwhichhcwas working
rcguircdthathcspcndasittctimconthcsociagucstionasoncinica
You Will Be astcurs of Microbes 97
mcdicinc orhygicnc. Jhis astcurianprogram rcguircd himtocross
through a thcsc discipincs as tast as possibc.
5o tar, Ycrsin sccms to supcrimposc disparatc ccmcnts. ut thc
ink bcgins to cmcrgc, a ink that ony a astcurian coud considcr
making.cobscrvcswithintcrcstthatthcLuropcanhouscsarchardy
attcctcd. Norcintcrcstingysti, hcwritcs: 'JhcscLuropcanhouscs
arc ncvcrthccss not cxcmpt trom a dangcr, tor onc ohcn hnds in
thcmdcadrats, indubitabccucsto thc coscproximityotintcctious
gcrms. "Vc may comparc ccntcrs otcndcmic discascs with ccntcrs
ot cpidcmics, wc may comparc thc various districts in thc city ac-
cording to racc, housingconstruction,wcath, agricutura practiccs,
anddrainagc systcms. ut abovc a-andthisis an addition that a
hygicnist woud not makc-wc may bcgin to comparc thc various
animas that havc tacn sick trom thc paguc. Jhcy do not a dic,
butthcy arc a attcctcd in a dittcrcnt way. crc again Ycrsin, ikc
astcur, carns trom thc knowcdgc ot his prcdcccssors: 'Jhc phy-
sicians otthc Chincsc customs who had had thc opportunity otob-
scrving thc cpidcmics at ci-hai and Licn-Chu in thc provincc ot
CantonandN. Kochcr !rcnch consuatNcng-tsu,hadarcadyno-
ticcdthatthc scourgc,bctorcstrikingmcn, bcganbykiingottargc
numbcrs otmicc, rats, and buttao. "Jhis curiosity otthc obscrvcrs
is rctransatcd byYcrsin into 'variation otvirucncc. "Jhc districts,
raccs,citics,andanimasarccachintcstcdbythcvirucnccinadistinct
way. Jhat which woud bc an indcciphcrabc puzzc tor any othcr
protcssion is prcciscy what cnabcs Ycrsin to say with somc satis-
taction: 'Jhcparticuarsusccptibiityotccrtain animasto contract
thc paguc aowcd mc to undcrtakc in good conditions an cxpcri-
mcnta study ot thc discasc." Jhis scntcncc is not markcd by any
cynicism.Jhcpagucprcscnts itsctwctothccyc otthc rcscarchcr:
thatisa.Jhcsucccssivcprcoccupationsthathchasaigncdaccording
to thc astcurian tactics arc a transatcd into thc singc anguagcot
thcvariation otvirucncc ota singc organism intcrms ottcrrain.
Ycrsin nowhasto dchncthc organismthatwircpaccthc socia
gucstionasithasrcpaccdcinicamcdicincorcpidcmioogy: 'Lvcry-
thingsuggcstcdthatwchadhrsttodiscovcrwhcthcramicrobccxistcd
in thc paticnt`s bood and in thc bubonic tumors." ack in his ab-
oratory,Ycrsinisintcrcstcdinthcpaticntswhoicthcrc,butinordcr
tocapturcthc microbchcrcturns immcdiatcytohisaboratory.Jhc
tumor is no ongcr a symptom otcinica mcdicinc. !t is what must
containthcmicroorganism:'Jhcpupotthctumorsis,incvcrycasc,
8 War and Peace of Microbes
hcdwithavcrtabc purcc otashort, thicksctbacius,withroundcd
cnds,whichistairycasytocoorusinganiincdycs,butisnotstaincd
byGram`smcthod.Jhccndsotthisbaciuscoormorcstrongythan
thc ccntcr sothat itottcn prcscnts a ight spacc inthc middc."
lt is no ongcr bctwccn Lan-Chow and ci-hai that a ccntcr ot
paguc intcction is dchncd, itis no ongcr bctwccn thc tcvcrandthc
tumor that thc symptoms ot thc paguc arc dchncd, it is bctwccn
aniinc, Gram`s mcthod, and thc microscopc. ^cw trias producc a
ncwagcnt.
ut again Ycrsin docs notstop at this actor. c docs notwritc to
thc ministcr to dcscribc thc bacius, soon to bc known as 'Ycrsin`s
bacius. "c docsthingstoitinthccuturcmcdiumthatmustimitatc
what thc bubonic virus docs on thc body otthc paticnt: 'Jhc pup
otthctumor, whcn sownongcosc, dcvcops whitc,transparcntco-
onics, wth irridcsccnt cdgcswhcn cxamincd undcrrchcctcd ight."
ln prcscnting a bacii cuturc, a rcccnt advcrtising hcadinc ran:
'Jhcncw !rcnch coonics. " lt was intcndcd as a okc, it was aso
corrcct. Jhc Ninistcr otthc Coonics was to takc an cxtraordinary
intcrcstinYcrsin`scoonics.lsoatcdinhis aboratory, hcworkcdon
microscopic coonics in an cttort to transtorm thosc ot thc macro-
parasitc whosc 'posscssions" wcrc thrcatcncd.
!oowing aastcurianprogram, Ycrsinimmcdiatcymodihcdthc
cuturc mcdium, tor hc was no morcintcrcstcd inthc cuturc than in
thcbaciusitsct: 'Jhccuturcdocs cvcn bcttcrongyccrizcdgcosc.
Jhc bacius aso grows on coaguatcd scrum. ln thc mcdium thc
baciushas avcry charactcristic appcarancc,vcryrcminisccntotthc
crysipcascuturc: a ccar iguid,with curds aongits was andatthc
cnd ot thc tubc."
ltisathcrc.Vccansccthcccntcrs onthcmap otChina,wccan
scc thc poor casscs in thcir hovcs, wc can scc thc tumors on thc
armpits ot thc sick, wc can scc thc dcad rats in thc houscs ot thc
whitcs,butcvcnbcttcr,wccansccthccurdsaongthcwaotthctubc.
Ccrtaintygrowswhcnthcudgmcntsotpcrccptionbccomcsimpihcd.
Jhchvcphotographicpatcsthataccompanythcarticcshowncithcr
thc Chincsc nor thc sorcs northc dcad nor thc rats butthc coonics
undcra microscopc.
^cvcrthccss,tovarythcbaciusincuturcswasotnomorcintcrcst
to Y crsinthanwas any othcr stagc. Vhathcwantcdwasto givcthc
paguc back to thc animas. c wantcdtorccnactan cpidcmicinhis
aboratory, which woud imitatc thc onc raging outsidc thc abora-
You Wil Be Pastcurs of Microbes 99
tory: '!toncinocuatcs micc, rats, or guincapigswith thc bubonic
paguc pup, onc wi surcy ki thosc animas . . . Jhc guinca pigs
dicdwithin two to hvc days on avcragc, thcmicc bctwccn onc and
thrcc days."!nocuationimitatcs contagion.AndY crsinnowinvcnts
a cinica mcdicinc that is no ongcr ooking tor symptoms in thc
paucnts ot thc hospita around him, but in thc guinca pigs that hc
dcibcratcymakcs sick. cisdoingcinicamcdicinc,butonhisown
tcrrain. 'Atthc autopsy] thc intcsttnc andthc surrcna capsucs arc
ottcn congcstcd, thc kidncyspurpish, thc ivcr cnargcd andrcd,thc
vcry tat tcmac rat ottcn shows a sort ot cruption ot tiny miiary
tubcrccs. "
cdocsnotstop atancxpcrimcnta anatomopathoogy any morc
than at any othcr otthc tcchnigucs that hc has brought togcthcr in
thccourscotthcarticc.Assoonashcisinposscssionotaaboratory
cpidcmic,hcvaricsitsvirucncc,notbymodityingthcdistrict,scwagc
systcm, orracc, butbymixingthccuturcmcdia,thctypcotbacius,
andthcanimas: 'nc cancasiypassthcdiscasctromguincapigto
guincapigwiththchcp otthcratpupor bood. Dcatharrivcsmorc
guickyattcra tcwpassagcs. "Convcrscy: 'igcons donotdicwhcn
inocuatcdwith amodcratcdosc otthctumorpup, orwithacuturc
otthc paguc bacius."
!n his tcmporary aboratory, now dominating thc cpidcmic that
dominatcsoutsidc, Ycrsinconcudcs: 'Jhcpagucisthcrctorc acon-
tagious and inocuabc discasc. !t is ikcy that rats arc its principa
vchicc. "
ut scarccy has hcconcudcd than hcrushcs tothc cumination
otwhatappcarstohimtobcthcsocustihcationtorahissucccssivc
intcrcsts: thc vaccinc. Jhc articc docs not gct so tar. Ycrsin scizcs
onyuponthcpaucnts spontancousy curcd, andhc m cdiatcypaccs
thcwcakcncdagcntthatisitscauscundcrthcmicroscopc: 'ysowing
thcpupotagangiontakcntromapaticntwhohasbccnconvacsccnt
torthrccwccks,!wasabcto obtainatcwcoonicsabsoutcydcvoid
ot anyvirucncc, cvcn tor micc."
Andhcconcudcs: 'Jhcscvcrysuggcstivctactsaowmctosupposc
thatthcinocuationotccrtainraccsorvaricticsotthcspccihcbacius
woudno doubt bc capabc otgivinganimas immunity againstmc
paguc. ! havc bcgun this inc ot cxpcrimcnt thc rcsuts otwhich !
sha pubish atcr."
Vc donot havc torcad thousands otpagcs writtcn byhygicnists
andphysicianstoapprcciatcthctrcnchancyotsuchastyc.Vhcncvcr
100 War and Peace of Microbes
Ycrsin spcaks ot a group ot agcnts, hc immcdiatcy oricnts it aong
a procct that docs not intcrcst thc othcr agcnts. A hygicnist might
rcad thc bcginning ot this articc, but what woud hc makc ot thc
pigcons, aniinc dycs, and 'purpish" kidncysr Aphysician might bc
intcrcstcd in thc ast itcm, providing that thc kidncys bcongcd to a
man and not to a guinca pig. utwhat woud hc makc otthc ovcr-
narrow drains otong Kong, bacii in gcosc, or thc towns ot thc
high Chincsc patcaus r A socia rctormcr might bc intcrcstcd in thc
hovcs ot ong Kong, butthis docs not mcan that hcwoud cntcr a
aboratory.Abioogistmightbcintcrcstcdinthisncwbacius,which
has a ight spot in its middc, but hc woud notknowwhatto makc
ot a thc othcr agcnts, which woud sccm to him to bc guitc incon-
gruous.
Ycrsin himsctwas intcrcstcd in athc scrics ot agcnts: thc mac-
roscopicagcnts gcographics, Chincscciucs) andmcmicroscopicagcnts
bacii and thcir coorings) . c toowcd thc human agcnts ust as
much as thc nonhuman oncs, broughthis attcntion to bcaron rats
aswcason ChincschovcsorLuropcanhouscs.cwasasintcrcstcd
inthc city as inuccrs. Vas hcintcrcstcdincvcrything, thcnr^o, hc
was intcrcstcd in nothing, or amost nothing, tor in cach agcnt hc
took ony what might ink it aong an obigatory passsagc that cd
him, bytorccd stagcs, to vaccination. Jhis doubc movcmcnt-using
a thc agcnts, making usc ony ot thosc that cd to vaccination-
cxpainshis sparc, ncrvous, rapid styc, whichrcstsoncvcrythingbut
ncvcr stays sti. aying on a thcprotcssions,hcisaways ahcadot
thcm, moving cach otthcm by thc combincd torcc otthc othcrs. ln
hisaboratory, bcnding ovcr thc coonics that hc has obtaincd Irom
thc uccrs otpaticntsinong Kong, Ycrsinwastoottcrthc Ministry
ot thc Coonics thc paguc bacius, ust as astcur had givcn it thc
agcnts ot anthrax or rabics. Ycrsin was not invovcd in poitics, hc
did not trcat paticnts, hc did not hcp thc poor, hc did not rcbuid
thc drains, and hc did not advisc thc Luropcans, yct hc movcd thc
positions ot hcas, rats, coonia administrators, army doctors, Jon-
kincsc, thc poorcr casscs, andbacii.
The AaaslssJsl`Iasttt"ssts
Vhcn l takc not an isoatcd articc butthc I,500 or so articcs that
thc Annales thrcw into thc battc trom I 88/ to II, l hnd oncc
againastcur`s usc otmovcmcnt and stratcgy-andYcrsin`sstyc. lt
You Wil Be Pastcursof Microbes 101
wc arc rightto considcr a scicntihc articcasamachinc,how arcwc
to dcscribc a pcriodica, thc oth
c
ia pcriodica ot thc Pastcuriansr
Aong with thc ccturcs that taught invcstigators trom a ovcr thc
word thc skis that wcrc indispcnsabc to thc vcry cxistcncc otthc
phcnomcna, with thcvaccincs, scrums, incubators, htcrs, diagnostic
kits, and anaysis shccts that cnabcd thc aboratory to cxtcnd its
powcr, thc ourna was thc most important ot thc !nstitut`s 'prod-
ucts."
Kcading this scicntihc ourna, wc ncvcrthccss do notcavc thc
soid tcrrain ot trias ot strcngth. n thc contrary, wc arrivc at it.
Jhc so-cacd tcchnica articc docs not hoat ovcr aboratory cxpcri-
mcnts ikc somc cmpyrcan. !t is part ot thc action Calon ct a. :
I86). ltisthc actionitsct, thc actionthatconstructscrcdibiity and
makcs thc 'scicntihc tacts" disputabc orindisputabc. Jhc onydit-
tcrcncctromthc articcsotthcRevue Scientifque isthatthcAnnales
arc addrcsscd to othcr aboratorics cngagcd in thc samc tcchnigucs.
Vcmay cxpcct, thcrctorc, to scc anincrcascinwords,tcrms,abbrc-
viations, thatrctcrto thc oca tokorc and to thc tacitpracticcs ot
aprotcssiona group incrcasing in sizc and cohcrcncc.
!n tact, thc ovcra corpus otthc Annales isastonishingytaithtu
to thc astcurian spring and rcmains casiy anayzabc scc hg. Z, p.
Z68) . Jhis istruc,tobcginwith, otthcvcry cxistcncc otthc !nstitut.
astcurbcganto trcat|oscph Ncistcron|uy6, I885, onNarch I8,
I886,atthc Acadcmichc poscdthc gucstionotavaccinacstabish-
mcnt,thrccmonthsatcrthcCrcdit!oncicrhcdanaccountamount-
ingtoZ,586,000godtrancssubscribcdbythoscwhotrustcdastcur,
onNarch I4, I888, thcaboratoricsotthc !nstitutwcrcopcncd,thc
Annales having bcgun a ycar bctorc. as crcdibiity ottcn bccn con-
vcrtcd into capita so guicky in thc history otthc scicnccsr Dcspitc
thc ow numbcr otpaticnts attcctcd by rabics, dcspitcthc pocmics
ontrcatmcnt, thctrust otthc pubicwas convcrtcd, bythc shortcut
otgod,intoaboratoricsottundamcntarcscarchwithwhichitwoud
bc possibc to producc ncw tacts, rcvcrsc othcr baanccs ot torccs,
movcothcrsocia groups, crcatcothcragcnts,cxtcndothcrnctworks.
!n this accccration otconvcrsion wc rccognizcthc typcotdispacc-
mcnt so typica otastcur.
Jhis capitaization, it has to bc said again, was not ncccssary.
astcur coud havc cashcd in on thc pubic`s trust, hc coud havc
simpihcdthcrcscarchprogramaccordingtothcdcmandsotmcdicinc
aoncor, onthc contrary, havc dcvotcditsocyto bioogy. lnstcad,
102 War and Peace of Microbes
wc scc in thc Annales a continuation on thc samc widc tront ot
discipincs and skis that hc had initiatcd but which coud not bc
conhncd to any dchnition in tcrms ot protcssion. !n thosc articcs
thcrc is tak otchccsc, bccr, and winc, but aso ot cnzymcs and ni-
trogcn,andotthcsourccsotthc5cinc,which containcdbactcria, and
ot phagocytcs and prccipitins, and ot thc wounds ot tubcrcuar or
diphthcriapaticnts in thc Chidrcn`s ospita, andotthc mosguitos
on thc ontinc Narshcs or otrat hcas in Nadagascar. Likc Ycrsin`s
articc, amostnoncotthc articcs in Annales stopsshortatthcho-
mogcncous sct ot agcnts. Vhcn it docs do so, thc uxtaposition ot
thcarticcsbynumbcrorycarrcproduccsthcscwidc-rangingintcrcsts.
Jhc ourna is ncithcr mcdica nor hygicnist nor cvcn bioogica.
nc numbcrotthcAnnales mixcs conccrnsthat athcothcrprotcs-
sions scparatc and inscrts cvcrywhcrc rcsuts acguircd in thc abo-
ratorytowhichthcothcrprotcssionsarccithcrindittcrcntorconhncd.
Jhc samc issuc, tor instancc in I85, compriscs articcs on thc
disintcction ot tcccs, on diphthcria, onposon, onthc cntry otintcs-
tina microbcs into thc gcncra circuation, onthc dosagc otacoho,
on thc modcs otrcsistancc otthc owcr vcrtcbratcs to artihcia mi-
crobic invasions, on thc migration ot cacium phosphatc in pants,
and on thc practiccs ot microbic coorings, but aso a homagc to
astcur, statistics trom thc Nunicipa Antirabics !nstitutc ot Jurin,
and an articc on contagion through books.
A ourna ot hygicnc, cvcn attcr I880,woud bc conhncd to ur-
banism, or sanitation, or thc poor aws. A ourna ot cntomoogy
woudconhncitscttodcscribingthcitccyccs otmosguitos.Aour-
naotimmunoogy woud spcak ony otthc bodyanditsrcactions,
without conccrning itsct with microbcs. A mcdica ourna woud
carctuy dcscribc thc symptoms orrcmcdics otadiscasc. An admin-
istrativcournawoudattcmpttosctoutccarrcguationsconccrning
thc rcmova otrctusc orthc burying ot corpscs. Jhc Annales spcaks
ot a thcsc things, passing through cvcry protcssion, and cach timc
addingcnough aboratory rcsutsto aowathcprotcssionsto con-
tinucinthcir tasks. Vcakcrthan cachprotcssion,thcastcurianwas
to bccomcstrongcrthan anyotthcm. !twasncithcrack otintccct
noracIotcouragcnor ackotaboratorycguipmcntthatimitcdthc
hcdotactiviticsotthcvariousdiscipincstravcrscdbythcastcurians,
it was ony thc agcnt or typc ot agcnt that thcy privicgcd and thc
torm ot nctwork aong which thcy madc that agcntrun.
!n ordcr to undcrstand thc 'scicntihc" contcntotthc Annales, wc
You Will Be Pastcurs of Microbes 103
must undcrstand thc originaity, which ! do nothcsitatcto ca ' po-
itica"or'socioogica,"otitsauthors.JhcPastcurianswcrcnomorc
numcrous, no morc briiant, no morc rigorous, and no morc cou-
ragcous than thc othcrs, but thcy toowcd a dittcrcntagcnt,thc cu-
tivatcd-microbc-whosc-virucncc-thcy-varicd. Vith such an agcnt, mcy
and it) coud ignorc thc catcgorics onwhich ninctccnth-ccntury so-
cicty hadbccnbuit.Jhchygicnistswcrcintcrcstcdprctcrabyin ex
ternal agcnts on a macroscopicscac. citics, cimatc, soi, air, and a
social agcnts, suchaspovcrty,ovcrcrowding,andthcaws govcrning
commcrcc. Jhc doctors wcrc intcrcstcd in internal and abovc a in
dividual practiccs, such as constitutions, tcrrains,humors, andwounds.
ctwccnthc cxtcrna andthc intcrna, thc crowd andthc individua,
thcrcwas ittc contact. Jhc bioogist orphysioogist was conccrncd
with intcrna agcnts that wcrc somctimcs microscopic, somctimcs
tunctiona,whichhadno ncccssaryrcationwithphysicians, sticss
withhygicnists. Jhcy spokc otorgans, otthcgycogcnic tunction ot
thcivcr,otbrcathing,otccs.Jhiswasahugcwordthathadnothing
dircctyto dowiththc doctor-paticnt rcationship orthc sanitization
otcitics.!oowinghisattcnuatcdmicrobcs,thcPastcuriancoudpass
trom thc prcoccupations otonc otthcsc thrcc grcat groups to thosc
ot othcrs. t coursc, thc macroscopic or cxtcrna agcnts did not
intcrcst him as much as thcy intcrcstcd thc hygicnist, but hc coud
usc thcm to undcrstand thc movcmcnt ot a microbc in thc human
body.Jhcintcrnaindividuaagcntsotpathoogywcrcotcssconccrn
to him thanthcy wcrc to a physician, buthc coud uscsymptoms to
undcrstand thc paticnt's body as a particuar cuturc mcdium. Jhc
intcrna machincry otthc body was o
ntusingthciraicsinamassotanonymous
workcrs, many ot whom did not cvcn wcar whitc coats. Jo crcatc
'scicncc" and'astcurianscicncc" outotthiscrowdotagcnts,noth-
ingin thc sccondary mcchanism was to bc ignorcd. 5pcakingotonc
ot astcur`s prcdcccssors, Ducaux writcs: 'Davainc did not cvcn
undcrstand his owndiscovcrics" I8/, p. 6Z) . Vhathcdid, thcrc-
torc, hc did not rcay do. owcvcr, thcrc wcrc prcdcccssors who
sccmcd indisputabc bccausc thcy had bccn born a ccntury bctorc,
such as cnncr, invcntor otthc vaccinc. Lvcn thcsc, howcvcr, might
bcrcsituatcdin timc. Vithoutastcur, thc invcntor otagcncraaw
ot whichcnncr`s vaccinc is mcrcy a particuar casc, cnncr woud
not cvcn bc a prccursor, says a discipc. !rom thc point otvicw ot
thc sccondary mcchanism, astcur is before cnncr, tor hc providcs
thctoundationtorhimasmuch astorthc GcrmanKoch, whoscroc
is cnormous in a thc non-!rcnch historics ot bactcrioogy. lt was
astcurhimsctwhopcadcdtorthcattributionotrcsponsibiity.ow
harshy hc rcminds Koch otthc ordcr otprimogcniturc-'you had
not bccn born to scicncc whcn l was cutivating microbcs"-and to
nd thc discussion, hc makcs usc otthc rcsut ot anothcr argumcnt
ovcrprioritywon against Listcr, withListcr`sconscnt: 'Jhcscskitu
andcouragcouscxpcrimcntcrspaccthcstartingpointotthcirstudics
in a rcading ot my mcmorandum onputrctaction" I88J,p. /4).
uttimcswcrchard.Vckccpachronoogyonyasongaswccan
act on pcopc. Vhcn an Amcrican wrotc a history ot rcccnt dcvc-
opmcntsinbioogythatpaidnoattcntiontothcsccondarymcchanism
sct up by astcur, thc Revue Scientifque pubishcd thc articc but
dcmoishcdit, rcstoringthc chronoogy andtrucrcsponsibiitics. Ki-
chctscttcsthc mattcrwith this summum otabsoutc idcaism: 'N.
astcurhasrcaybccnthcsouotathisscicncc,principium et fons,
110 War and Peace of Microbes
anditisrcaynotcnoughto saythatbctorc Kochnonamccoudbc
sct against his. !tmustbcsaid and rcpcatcdthatbctorc and attcr N.
Koch, no onc can bc comparcd with astcur" I88, p. JJ0). y a
scrics otsimiarbattcs againstthc Gcrmans, Amcricans, andritish
surgcons, but aso thc Lyonnais, bioogists, physicians, tcchnicians,
and othcr dcar cocagucs, it was possibc in thc cnd to achicvc an
isoatcd astcurian scicncc that bccamc thc causc otsocia transtor-
mations. Jhismystcriouscthcacy attributcdto thc 'scicnccs" andto
astcur's gcnius is, ikc omcr mystcrics, an intcrcsting construct, whosc
anaysis shoudprcscntno dithcuty, at castin principc.
Times Are Hard
Chuplcr 3
Medicine at Last
5o tar l havc shown thc immcnsc torccs that madc up astcurism,
and thc cvoution ot astcurism toward thc cnd ot capturing thcsc
torccs,supportingthcm,transatingthcm,andattributingthcirpowcr
to itsct. Ny dcmonstrationhashadthcinconvcnicnccotconsidcring
ony succcsscs. ygicnists and astcurians wcrc moving roughy in
thc samc dircction. Jostoy, my inimitabc modc, had thc ski to
chooscarangcotwinncrsandoscrs,withavicwtotcstinghisvarious
hypothcscs conccrningthc makc-up otthc torccs. 5imiary,inordcr
r
thcgrcat!rcnchman,hadproduccdthcrcmcdics.Armymcdicincwas
convcrtcd to astcurism without putting up thc sightcst rcsistancc.
Jhis dcvcopmcnt is not to bc attributcd cntircy to thc astcurians,
buttothoscarmydoctorswhoscizcdonthcastcuriansandinvcstcd
massivcy inthcm. Jhc army doctors inturn owcd thcir crcditto a
thosc who wantcd a strong army and ot whom thc doctors casiy
bccamc thc spokcsmcn.
The Doctors Find Pasteur Disputable
Jhcordinaryciviiandoctorsprovidcthcbcstcountcrcxampc, sincc
thcywcrcoutotstcp.As Lconardhasshown,thcdoctorswcrcskcp-
tics. Lvcn morc than skcptics, thcywoud bc cacd 'grumbcrs," it
that catcgory wcrc acccptcd in socioogy. Jhosc who wcrc dirccty
conccrncd with discascs and paticnts saw nothing cxtraordinary in
astcurism, orcvcnrccvant, at castbctorc I84.Vhcnthcyatast
madcupthcirmindstouscastcurism,thcysawitnotasarcvoution
in thcir own practiccs but as a way ot continuing in strcngthcncd
ways what they had always done. !inay,whcnthcyhadtuyassim-
iatcdthcintcrcst otastcurismattcrthcpassingotthcawot I0Z
onthc organization otpubic hygicnc, thc ncw mcdicinc sccmcd to
owc morc to thc od than to thc astcurian stratcgy, which hadin
thc mcantimc shittcd toward tropica mcdicinc.
Vhatthc othcr protagonists said about thc hygicnists, surgcons,
or armydoctors dchncdinabscntiathc rcasonswhyprivatc doctors
did not budgc an inch to makc usc ot astcurism. ln simpcr tcrms,
athcprogrcssotastcurismamountcdtotorthcmwasadissoution
otthcmcdicaprotcssion.thcrscriticizcdprivatcphysicianstorthcir
obscurantism,whcrcasthcywcrcbcingaskcdtocommitsuicidc.Vhat
group woud do so wiingyr Jhc astcurian stratcgy amountcd to
attacking discasc by a transvcrsa movcmcnt which ncvcr took thc
individuasickpcrsonasaunity. owcoudthatbringoytoadoctor
who kncw nothing but thc sick individuar Vhat coud hc makc ot
this vision, which was both too pubic and too bioogica, without
Medicine at Last 117
cvcr tocusing on thc paticntr Vhat coud hc makc ota tcw grcat
intcctiousdiscascs,which amountcdahcratoatractionothisdaiy
work andwhich wcrc otsuch a scopc thatthcy ay guitc outsidcthc
capacityotthcocaphysicianrVhatcoudhcdowitha thosc pigs,
chickcns, dogs, horscs, bus, broods, that had so ittc to do with
mcdicinc, with ahuman taccr Vhat coudcvcn bc donc vith acurc,
spcctacuar as itccrtainy was, ikc that otrabics which conccrncd a
vcryrarc discasc andwhich, turthcrmorc, rcguircdthat apaticntgo
to aris to bccurcd by aproductthatwas absoutcy unavaiabcto
ordinary physiciansr !n short, what coud bc donc with a thosc
doctrincs and mcthodsthatwcrc thc ncgationotmcdicaworkrJhc
answcr is ccar: nothing, ornot much. And sinccthcrcwas nothing
physicians couddowith thoscdoctrincs,thcy cxprcsscdapoitcbut
uncnthusiastic intcrcst, tingcd cvcn with a ccrtainironic condcsccn-
sion. Jhis provcs nothing about thc obscurantism otthc physicians,
itprovcssimpythatthcastcurianshadnotyctcarncdtotakcthosc
aics, unikc thc othcr aics, thc rightway.
Jhc Concours Medical, acorporatcourna itcvcrthcrcwas onc,
spcaks otastcur`s workwith adistancc andprudcnccthatcontrasts
starky with thc avidity ot thc hygicnists, insisting that astcur bc
absoutcy right and cxtcnd thc impcmcntation othiswork at oncc.
Jhc 'concusivc" charactcr otastcur`s cxpcrimcnts can indccd not
bcattributcdtothcirinhcrcntguaitics.Jhcdoctorstounddisputabc
whattorthchygcnistswas indisputabc. tcourscthcdoctorsshowcd
'good wi` , thcy supportcd thc subscription to thc !nstitut astcur
andwcrc proud othim: 'Vctcc!dccp oy at thcidca othghtingthc
goodhghtasobscurcbutwiingsodicrs" Anon. : I888, p.J0). ut
thcy wcrc cautious: 'ta thatsowy accumuatingwork, a body
otprcciscknowcdgcwiccrtainycmcrgconcday,wccanustabout
catch a gimpsc otthcway ahcadandarcadyagrcatmanytactsarc
piingup.utwc shoudmaintainaccrtainrcscrvctorthctimcbcing
and not scc bactcria cvcrywhcrc, attcr prcviousy sccing thcm no-
whcrc.Jhc ascpticmcthodinsurgcryhasarcadygivcngrcatscrvicc,
not so much by its dctaicd appications as by thc corrcct idcas ot
whichitwasottcnancxaggcration,itwinodoubtscrvcthcphysician
ikcwisc" Gosscin: I8/, p. I) .
Vcrcthcyobscurantists r Didthcyrcsistr^o,thcytookgrcatcarc
to scparatc what was cxaggcratcd trom what was usctu trom thcir
own protcssiona point ot vicw. At thc timc whcn astcur was at
tcmpting his takcovcr otmcdicinc and thc hygicnists wcrc caiming
118 War and Peace of Microbes
to havc congucrcd thc statc bccausc otthc addcd powcr ottcrcd by
thcastcurians,thcphysicianswaitcdto scchowthcywoudgct out
otavcry dithcut situation inwhich thcy hadcvcrythingto osc and
prctcrrcd to maintain thc statc ot attairs that thcy had sct up with
such dithcuty: 'Vc bcicvc that, dcspitc thc somcwhat impassioncd
attacks oINonsicur astcur, cinica mcdicinc is not guitc dcad"
Kcynaud: I88I,p. I0Z) . Jhcydctcndcdthcmscvcs,whichwasguitc
norma.Jhcycvcn tooka ccrtaindcightingiving astcurcssons in
scicntihcmcthod: 'N. astcurcndcdhiscommunicationonchocra
among chickcns) by dcducing trom thosc various tacts appications
to thcgcncra historyotcontagiousdiscascs.Vcshanottoowthc
carncd chcmist in his gcncraizations: bctorc dcducingsuch concu-
sions trom thosc tacts, whicharcccrtainyvcryintcrcsting, hc shoud
rcpcatand vary thc cxpcrimcnts" Anon. : I880, p. I//).Likc Koch
and ikc ctcr, thc physicians ot thc Concours Medical wcrc otthc
opinion that astcurrcay was cxaggcrating. ow canwc dcnythat
thcy wcrc rightr
How Were They To Defend the Doctor-Patient Relationship?
Jhchygicnistshad a grcat socia movcmcnttotransatcand a grcat
procct ot transtorming thc citics that cd thcm to a thc sourccs ot
powcr-ust ikc thc astcurians scnt by 5cicncc on thc congucst ot
microbcs, ust ikc thc surgcons who, by toowing thc antimicrobc,
coudrcachatastorgansthathadhithcrtobccntorbiddcnthcm,and
ustikcthcarmydoctorswhocouddcvcopmorcrapidythcstrcngth
ot armics by adopting astcurism. Jhc physicians, howcvcr, wcrc
mandatcdbynogrcatsociamovcmcnt.Jhcywcrctransatorsnotot
pubichcathbutotamutitudcotdoctor-paticntrcationships. Jhc
contict bctwccn wcath and hcath, which drovc on a thc othcr
agcnts, parayzcdthc physicians
Jhcyhad othcr conticts to cngagc in. Jhc Concours Medical rc-
vcasin an amostcaricaturaway aproIcssionabodystruggingtor
itscxistcncc, hghting againstthcword.Jhcmcdica corps,according
tothc unionizcd physiciansotthc Concours, was at its owcstpoint.
lt was i-rcgardcd, i-paid, ovcrworkcd, and abovc a constanty
thrcatcncdbydisoyacompctitiontromcvcrywhcrccsc.Asthcwccks
passcd, thc ourna shows ourmiitants hghtingagainstpharmacists
who prcscribcd drugs, against thc sistcrs otcharitywho, out ot rc-
igious zca, took thc brcad trom thc mouths otyoung physicians,
stood or appicdcvcn
attcr a ccntury. Jhc timc otinnovation is not ikc agcncragrid on
which onc couIdpoint out thc 'rcsistanccs" or 'maturity" otsocia
groups trom ycar to ycar. Jhc timc ot innovation is thc ultimate
consequence otthc intcrcsts otsocia groups in onc anothcr and in
thcir movcmcnt. !nnovation takcs timc it thosc intcrcsts do not co-
incidcorcannotbctransatcdbyasharcdmisundcrstanding.!tmovcs
vcry guicky whcn thc torccs arc puinginthc samc dircction, as in
thc casc othygicnc, and sowy or not at awhcnthc torccs opposc
onc anothcr. Jhc physicians providcd a pcrtcct iIustration ot this
csscntia ncgotiation ottimc. As tar as scicncc was conccrncd, thcy
rcmaincd asthcywcrc-that is, timc was suspcndcdtor thcm-unti
thc dispaccmcnt ot thc astcurian programs hnay aigncd an in-
novationwith thc intcrcsts otthc physicians struggingtorthcir sur-
viva, as inthc caricr casc otthc hygicnists.
JhcsourccotthcConcours Medical throwsadmirabcightonthis
rcvcrsa. utwc must go backto thc Revue Scientifque itwc arcto
grasp how thc other protcssions and socia movcmcnts ot thc timc
saw thc tuturc roc ot thc physicians. Athough an actor is aways
activc, as thc namc indicatcs, somc actors arc dchncd by othcrs as
bcing passivc. Jhis was thc casc with thc physicians unti I84. A
thcgroupscxprcssingthcmscvcs in thc Revue dchncd thcphysicians
Medicine at Last 121
asa passivc group rcguiring radica rcshaping, and thcy aid out in
dctai what shoud bc donc with thatprotcssion.
One Agent Turns the Other into a Patient
tcoursc, cvcrybody showcd vcrba rcspcct torthc physicians. as-
tcur aways said, 'ltl hadthchonorto bc aphysician," l wouddo
this orthat. YctthroughoutthcpagcsotthcRevue Scientifque thcrc
is nothing but contcmpt tor that ski 'bconging to anothcr agc``
whichwasmadctobcongtoanothcragcbybcingsupcrscdcd).Jhis
contcmpt dcrivcs trom thc tact that thc physician was rcgardcd as a
chidhghting in thc dark against tiny bcings thatwcrc sccrcty
a-
nipuatinghim. Vhocvcr is manipuatcd by a microbc unknownto
himsctmay inturn bc manipuatcd withouttoo many scrupcs with
a vicw to putting him on thc right path. Jhc Revue amost ncvcr
spokc ot thc physicians as an activc group-indccd thc physicians
thcmscvcs, unikcthc surgcons, ncvcrspokcot'us"-butaways ap
apassivcgroup. Dozcnsotarticcs sctoutto showmcdicincthcway
that it must toow, but none otthc opcrations proposcd tor it was
within thc grasp ot thc sma privatc physician. ractitioncrs wcrc
shownthcwaythatthcirart must toowinordcrto bctranstormcd,
but that art was a scicncc known ony to aboratory scicntists. nc
anonymous commcntatorwritcs naivcy: 'ln thc past, sincc wc did
not know thc causc ot discascs, thcrc wcrc ony paticnts and thc
intcrcsts otpaticnts invovcd.^owthatwcknowmccxtcrnacauscs
otthcdiscascsthatarctobcpursucdanddcstroycdinthccnvironmcnt
as a whoc, cosmic and socia, thc authority and inIucncc ot thc
physician havc naturay bcnchtcd trom such an cnargcmcnt ot his
hcd otaction 188, p. 6J0). Jhis 'naturay" isvaid ony tor thc
hygicnist, sinccthcphysiciancoud cxtcnd his hcd otaction ony by
compctcy dcnying what hc had donc hithcrto. Jhc hygicnist with
thchybridnotion otcontagioncnvironmcntcoudgo on doingwhat
hc had bccn doing whic bccoming pastcurizcd. Lvcn thc surgcon
coud carry on with surgcry whic acccpting thc prcmiscs and hrst
truitsotpastcurism. utitthcphysicianwcrcto bccomcpastcuricd,
hc woud havc to abandon his paticnt. lt so, what woud hc dor lt
woud thcn bc pointcss taking to a physician ot his 'wc-undcr-
stood" intcrcst or his 'ong-tcrm" intcrcsts. ^o agcnt can changc.
Jhcycan ony shitt sighty.
Jhc Revue Scientifque ncvcrtircdotdccaringthccnd otcurativc
122 War and Peace of Microbes
mcdicinc. !oraphysician,this vas not avcrypcasantthingtohcar.
Jhc cntirc astcuriantakcovcr otmcdicinc was aimcd at rcdchning
pathoogysothatdiscascwoudbcprevented instcadotcured. Kichct
writcs in a pocmic: 'astcur aonc . . . has madc morc progrcss in
mcdicinc than havc I0,000practitioncrs morc compctcntthanhcin
mcdicascicncc" _oussct dc ccsmc. I88Z,p. 50).Jhc rcasontor
this progrcss was simpc cnough and cnthuscd a thcauthorsotthc
Revue who wcrc tircd otmcdicinc. astcur`shygicnc 'makcs it pos-
sibcto prcvcntthcmorbidcauscs, to rcmovc discascs,so as notto
havc to curc thcm" Aix. I88Z, p. I4). Jhis caim, which was
graduayto disappcarbctorc thc cnd otthc ccntury, cutthc ground
trom undcr thc physicians` tcct. '!t is casicr to prcvcnt a hundrcd
pcopc trom taing i than to curc oncwho has bccomc so,"writcs
Kochard I88/. p. J88) . ow was a socia group, thc physicians, to
bc madc coopcrativc whicthcywcrc at thc samctimc bcingwarncd
thatthcy woud soon havc no morc paticnts to trcatr
^ot ony wcrc thc doctors dcspiscd, not ony was discasc to bc
rcdchncdby rcmovingthcpaticnt, andnotonywasthcartto which
thc physician had dcvotcd his itc apparcnty doomcd to immincnt
cxtinction, but 'thcy" cvcn wantcd him to pay a roc absoutcy
contrary to cvcrything hc had carncd and contrary to his agc-od
intcrcsts. 'Jhcy" wantcdhimto dccarcdiscascscontagious.!know
in socioogy ottcwsuch good cascs otthc rcdchnitionbyonc socia
groupotthc roc otanothcr group.
ithcrto thc physician was thc conhdant ot his paticnts and hcd
tomcdicasccrccy,whichwasuphcdbyathcrucsot aw,propricty,
and mcdica cthics. ^ow thc othcr protagonists wcrc about to turn
thcscrucsupsidcdownanddcmandthatthcphysician dcnounccthc
contagious paticnts. ^othing coud bcttcr show what is mcant by
bcing acted upon by othcrs. Jhc rcason tor this uphcava is a tun-
damcnta onc. Jhc astcurians addcd to socicty a ncw agcnt, which
compromiscd thc trccdom ot a othcr agcnts by dispacing a thcir
intcrcsts. Jhc hygicnists thcrctorc dcmandcd that microbcs bc prc-
vcntcdtrompropagatingbyintcrruptingthc chainotcontagion.Jhc
ony way to achicvc this was to isoatc thc paticntbctorc hc coud
contaminatcthoscaroundhim.utthconywaytoisoatchimguicky
was to intorm thc hygicnc scrviccs immcdiatcy. ny thc physician
coud do this bydccaringto thc authoritics that his paticntwas i.
utwhcrcdidthiscavcmcdica sccrccyr !twoudbcacrimctokccp
sccrctthc sourcc ota contagion. utwhatotthc physician`s rocr h
Medicine at Last 123
was now rcvcrscd. c was no ongcr a conhdant oIthcpatient, but
adccgatcdagent oIpubichcathtothcpaticnt.utwhatoIindividua
ibcrtyrJhcprcscnccoIthcmicrobcrcdchncdit:noonchadthcright
to contaminatc othcrs. ln ordcr to savc cvcryonc`s ibcrty, thc con-
tagiouspaticntmustbcnotihcdbythcphysician,isoatcd,disinIcctcd,
inshortputoutoIharm`s way,ikcacrimina. Disease was no longer
a private misfortune but an offense to public order. lnto thc middc
oIthc stagc, which hadhithcrto bccn occupicd bythc physician and
his paticnt, thcrc now burst, as in thc counting-out rhymc, thc mi-
crobcs, thc rcvcacr oI thc microbc, thc hygicnist, thc mayor, thc
disinIcctioriscrviccs,andthcinspcctors-aouttotrackthcmicrobcs
down.lnrcdchningwhatmadcupsocicty,thcastcurianscontributcd
to this gcncra movcmcnt oI thc authoritics-a movcmcntthat, ikc
an carthguakc, totay subvcrtcd thc roc oI onc oI thc agcnts, thc
physician.
Jhis rcvcrsa, inwhich thc physicians wcrc actcd upon by othcrs,
istakcnasscI-cvidcntinthcRevue Scientifque butgivcsrisctohows
oI disapprova in thc Concours Medical. An anonymous physician
warns: 'You withcn know, iIyou dccarc a discasc, thc sguads oI
disinIcctors, your rooms, your Iurniturc, you yourscI wi bc car-
boizcdandyourpaticntisoatcd,thccntircdistrictwibcupsct,and
you and thc othcrs wi bc trcatcd ikc bcarcrs oIthc paguc, Iricnds
wi Icc you, you wi bc cIt aonc with your chora, your carboic
acid, and your paticnt, who wi gct no bcttcr Ior thcm" I84, p.
ZIZ).
Up toI84thc Concours ncvcr ccascdtoinvcigh againstthc dan-
gcrs oInotiIying thc authoritics about discascs, whichwas rcgardcd
byothcrsasanopportunityIorthcphysicians.Jhcphysiciansworkcd
aongnctworksthatwcrcasshortaspossibc,tobccomcaninspcctor
onaongnctwork,whoscccntcrwasinaris, sccmcdtothcmathrst
to bc thc sourcc not oI a ncw powcr but oI a ncw impotcncc. Vc
bcicvc ony what may bc oI bcncht to us. ln thc shortnctworkthat
inkcdthc individua paticntwith thc physician, onythc trust oIthc
paticnt coud bcrcturncd. lI it was ost, cvcrythingwas ost.
lt was much atcrthat aphysicianikc Vacntino coudwritc: 'lI
mcdica sccrccywcrc aboishcd, thc physicianwoudncvcrthccss bc
putin chargc oIpubic hcath andpubic hygicnc by socicty . . . hc
woudbc aowcdto ignorc thc schsh dcsidcrata oIhis cicntcc and
bccomc truy what hc oughtto bc: thc scrvant oI socicty" I04, p.
J55).
124 War and Peace of Microbes
ctwccn thcsc two guotations a rcvcrsa ot thc physicians` roc,
took pacc. !rom bcing paticnts, thcy bccamc agcnts. Jhcy became
active. Jhc trust ot thc paticnts aong a short nctwork bccamc css
prohtabcinthccndthanthctrustotthcpubicauthoritics,aowing
thcmin rcturn to act upon paticnts.
!n ordcr to undcrstand this trcsh start, wc must undcrstand that
thosc who rcdchncdthc roc otthc physician nccdcd him. Jhcy dic-
tatcd his ncw dutics to him, thcy discusscd, withoutconsuting him,
whatstudics hc shoud toow, thcy cxpaincd to himindctaiwhat
gcsturcs hc mustmakcin diagnosingdiphthcria, butinthusinsisting
onthcrctormcdphysician,thcyshowcdthatthcynccdcdnotapassivc
scrvant but acoopcratingagcnt. Athoughthcirwordswcrcmarkcd
by absoutc idcaism and athough thcy aways spokc ot 'progrcss"
and 'dittusion," thc hygicnists kncw vcry wc in practicc that thcy
nccdcdto torm aianccswith activc groups ita gcsturc ortcchniguc
wcrc to sprcad into cvcry corncr ot !rcnch socicty. Jhc physicians
may havc bccn dcspiscd and rcgardcd as obscurantists or incompc
tcnts, but who csc coud bc rcicd upon to sprcad hygicncr Jhcy
coud, as in Lngand, havc crcatcd a ncw protcssiona group that
might havc workcd, sidc by sidc with thc physicians, as agcnts ot
pubic hcath. ut in !rancc thc authoritics dccidcd to usc thc phy-
sicians, thc ony pcopc at hand, so to spcak, with a vicw to gcttit:g
thcm to do what hygicnc rcguircd otthcm.
!t thc physicians wcrc rctormcd, rccducatcd, and ottcrcd ccrtain
satistactions, thcy woud bc guitc capabc, according to thc authors
ot thc Revue, ot making adcguatc agcnts tor appying thc ncw sci-
cntihcandcgarucs.Jomakcthcm'uptoit,"Kochardcaimsthat
thcyhadto bc taughtthc ncwscicnccs: 'Jhisisnottoo much to ask
otmcnwhoscprotcssionatraining cndcdat thc agc ottwcnty-hvc."
KochardisthchrstwritcrinthcRevue totabackonthcphysicians-
in spitc ot thcmscvcs, it sccms-as scrvants ot pubic hcath, oncc
thc iusion ot a compctc disappcarancc ot discascs bcgan to tadc.
c dchncs somcwhat dchanty a contract to bc drawn up with thc
rctormcdphysicians:'!nthcmcdicaarmy,thcrcarcvariousaptitudcs
and rocs, and whcn thc country paccs cvcr morc trust in thc phy-
sicians, it isright to dcmandinthc dcibcrating asscmbicsthatthcy
cxtcnd thcir knowcdgc" I88/, p. J0). c adds: '!twi bc abso-
utcy ncccssary to givcthcmprccisc instructions andto makc surc
thatthcydonotdcparttromthcm" p.JI) . Jhcphysiciansmaynot
havcknownwhatthcywantcd,butthcrcwcrcothcrswho sccmcdto
Medicine at Last 125
know tor thcm, andin dctai. !t thcy did not undcrstand thcir own
intcrcsts,othcrsdidnothavctobctodwhatthcywcrc.Jhcphysicians
wcrcnot trustcd, butthcy wcrc nccdcd. Lvcn in I84Kichctwritcs:
'Jhc cary, dchnitc diagnosis ot diphthcria can bc cstabishcd ony
bythcuscotbactcrioogicamcthods.Vcmustinsistthatphysicians
usc thcsc mcthods" I84, p. 4IZ) .
ity thc poor physician-his roc rcdchncd by othcrs, robbcd ot
his own dchnitions ot discascs, turncd upsidc down in his mcdica
cthics, madcthcrcprcscntativcotancwtorccthat at hrst dcnicdhis
roc and thcn tod him in thc minutcst dctai what hc had to do in
his consuting room and what mcthods hc must cmpoy. As it such
mistrustwcrc not cnough, pcopc wcrc bcingcacd upon to urgcthc
physicians to contorm to thc dictatcs ot thc !nstitut astcur. ! was
wrongto saythat onythc microbcs suttcrcd duringthis pcriod. Jhc
physicians did too.
And yct Kichct might havc rctraincd trom this utimatc sign ot
distrust. !or it was prcciscy in that ycarthat thc physicians scizcd
upon thc roc that was bcing imposcd upon thcm, rctransatcd it,
ampihcd it, and in thc cnd congucrcd thcir congucrors.
Where the Patient Becomes Agent
Jhc physicians ot thc Concours Medical wcrc wc awarc ot this
rcdchnition otthcir roc, thrust upon thcm trom abovc, which was
intcndcdto rctorm thcm through a contractthattromthcir point ot
vicwmcant that thcy woud osc cvcrything thcyhad. 5pcaking sar-
casticay ot thc rctorms proposcd by onc prctcct, an anonymous
physician writcs: 'Jhis individua is undcr thc imprcssion that, tor
a thc organizations that hc proposcs to sct up, thcrc arc coabo-
rators, awaitingordcrs, scattcrcdthroughouta argc part otthctcr-
ritory ot !rancc" I88/, p. J6Z). And this was prcciscy what thc
othcrswcrcproposingtodo.Vcthusscctromthcsidcotthcdispaccd
agcnts what thc Revue Scientifque was saying on thc sidc ot thc
dispacingagcnts. Jhc othcrs wantcd to makc thcphysicians agcnts
othygicnc, bccauscthcythcmscvcswcrcnot numcrous cnoughtobc
cvcrywhcrc at oncc. Jhc Concours ccrtainy sawthcm coming. An
anonymousournaistwritcsot'thcphysicians,whom ccrtainpcopc
havcthcaudacitytomakcthcscrvic,unpaidagcntsotaws otsocia
protcction, passcd bythc country`srcprcscntativcswithout spcnding
a sou" I00, p. /). !ti ordcr to construct thcir sanitization, thc
126 War and Peace of Microbes
hygicnists nccdcd thc dccining physicians as much as thc rising as-
tcurians. !t thcy taicd to torgct this doubc association, thcy woud
ncvcr rcaizcthcir pans.
Jhcrc is no bcttcrcvidcncc otthcphysicians' scnsc otbcing actcd
uponthanthis tabcwrittcnbyaphysician. nthconcsidc, arc sick
mcn, and onthc othcr arc thc gods, that is, thc bigbosscsinaris
hygicnists, poiticians, and astcurians: '!n thc middc arc a group
ot untortunatc bcings, tor whom thcrc 1s ncithcr rcst nor rcspitc,
cntrustcdwiththc taskotcaring torthc humans and otwarningthc
gods, thcy havc no othcr rcward tor this task thanthat ot avoiding
divincpunishmcnt, thcy hndthcmscvcscaughtbctwccnthc angcrot
thcgods, who accusc thcm otbcingtoo sow, andthchatrcdotthc
humans,whorcgardthcm asrcsponsibctorthcir mistortuncs" cr-
voucst: I84,p. Z6).Anactcd-upongroupmaycithcrrcsistbyincrtia
or, itothcr socia groupshccdit, idcntity itsctwiththcwishcsotthc
othcr groups andswitchovcrto thcottcnsivc, itsctproposing3dca.
Jhc idca ot a dca madc with thc statc, that is, with aris, pops up
morc and morc trcgucnty in thc Concours.8 !t is possibc, thc phy-
sicians writc, that thcy coud agrcc to carry out a thc ncw things
that thc statc is asking ot thcm and which thcy rctusc with such i
gracc, but ony in cxchangc tor a suitabc rcward and abovc a in
cxchangctorastrcngthcncddctcnscotthcmcdicaprotcssion:'Iubic
opinionsccmsittcdisposcdto takcsuthcicntaccountotthcscrviccs
rcndcrcd bythc physicians, which, ncvcrthccss, cvcrybody dcmands
otthcmas insistcnty as cvcr" Anon. : I88/, p. 40).
Jhc dca that was bcginning to cmcrgc was that thc physicians
woud scrvc thc statc, but thcstatc woud thcn rid thc physicians ot
thcirtraditionacncmics.AsrcadcrsotThe Parasite, physicianswoud
havc to say: wc wihcp thc statcto rid!rancc otparasitcs, butthc
statc must gct rid ot thosc who arc sucking our bood-thc phar-
macists, thc charatans, thc nuns, and so torth. 5crrcs: I80/I8Z).
hysicians wcrc ncithcr tor nor against 'scicncc" as such. ^othing
cvcrcomcstromoutsidc,agroupmustawaysrc-cngcndcrthcoutsidc
trom within its own intcrcsts and wishcs, that is, transatc it. Jhc
physicianssccctcdtromastcurismonythoscbitsthataowcdthcm
to strcngthcn this ncw dca. nc physician cxcaims: '!s it not dc-
porabcand rcvoting, attcrthc wondcrtu congucsts otmcdica and
surgica scicncc, to witncss thc truy tcrritying sprcad ot thc icga
cxcrciscotcharatanisminaitstorms" Lasac: I888, p.56Z).Jhis
physician is rcady to admirc scicncc ony in ordcr to crushthc char-
Medicine at Last 12 7
atans. Vc shoud not bamc him tor this narrowncss otvision, tor
thchygicnists did thc samc. ny thc dircction otthcir movcmcnts
wasinnowayopposcdtothatotthcastcurians.!tsccmstousmorc
'cnightcncd" and morc 'maturc" bccausc it assistcd thc victors, or
at castthoscwho appointcd thcmscvcs as victors.
Lvcnitthcidcawascmcrgingotadcathatwoudmakcitpossibc
to divcrt ccrtain torccs hostic to thc physicians by using thcm to
cradicatc othcr cncmics, thcphysicians woud ncvcr havcmadc usc
ot astcurism it, by an uncxpcctcd dritt, thc !nstitut had not comc
within thcir rcach. Jhc vaccinc, which was prcvcntivc, rubbcd phy-
siciansthc wrongway, sincc itdcprivcd thcm otpaticnts who coud
pay. Jhc scrum, invcntcd by Koux and his cocagucs, was on thc
contrary athcrapy that was uscdafter apaticnt had bccn diagnoscd
sick.^owthcdoctors,attcrmanyothcrgroups,bygivingastcurism
apushwoudasoadvanccthcirownintcrcsts.JhcConcours Meical
aows us to datc, wcck by wcck, thc movcmcnt by which a group,
hithcrto actcdupon, switchcdovcr to action bccauscthcothcrs had
movcd in othcr dircctions. Jhc astcurian shitttromvaccincs to scr-
ums via immunoogy, providcd thc physicians trom I84 onward
with a way ot continuing thcir traditiona protcssion as mcn who
trcatcdpaticntswithancthcacyreinforced byastcurism."Atthccost
otaittcaboratorycguipmcnt,thcygaincdthcmcansotdiagnosing
andtrcatingdiphthcria, atcrribc chidhood discasc. Jhcastcurians
thcnottcrcdphysiciansthccguivacntotvariationinvirucncc,which
thchygicnistshaduscd immcdiatcyinordcrtotransatc itinto 'con-
tagioncnvironmcnt."As soon asthcywcrcabcto go ondoingwhat
thcyhadbccndoing,thcsamcphysicianswhohadbccn cacdnarrow
and
incompctcntimmcdiatcygotmoving, an cxcmparyproototthc
tascncss otthc dittusionistmodc.
Jhcrcvcrsaotattitudcsmaybcsummcdupintwoscntcnccs. nc
is Kichct's: 'Vc must insist that thc physician makc usc ot thcsc
mcthodsotscrothcrapy" I84,p. 4I7) . Jhiswasthc position otthc
groups that had bccomc dominant, which had had thc initiativc tor
twcntyycars andwantcdto drivcthcphysiciansinto rctormingthcm-
scvcs. !nthc Concours awcck bctorcwchnd: '5o ctusnotcnthusc
too guicky cst wc subcct N. Koux's discovcry to thc tatc ot N.
Koch'sontubcrcuinandcxamincthctactsthoroughy, abovca,ct
us convcrt our cicnts to our skcpticism and not ct ourscvcs bc
inIucnccdtoo guicky by idcas,whichthcy appcarto havcadoptcd
uncriticaytromhcir ncwspapcrs" Anon. : I84,p. 4J4).Jwo dct-
J28 War and Peace of Microbes
initionsotthcrocotphysicians,scicncc, andthcpubicarcincontict
hcrc,andthctwosidcsarc incdupwiththcRevue andthcConcours.
Vhat is at stakc is simpc cnough. ltthcpubicraiscs a huc and cry
tor thc scrum trom thc lnstitut astcur that may savc its chidrcn,
whatarcphysicians todor Kctormatastandgive into pressure, says
thc Revue; rcmain skcptica and resist pressure, says thc Concours.
Jhis is thc coision point ot two immcnsc torccs. Jhc physicians
shoud givc in and bccomc at ast thc modcrn agcnts that wc nccd,
thc physicians shoud rcsist and continuc to kccp thc pubic away
trom thcsc somcwhat unscicntihc cnthusiasms. ut thc physicians
wcrcncithcrto givcinnorto rcsist,thcywcrcto dcIcctthcircoursc.
ln ctobcr I 84 thc big story in thc Concours is noI diphthcria
butthccondcmnationbythccourtsotaphysician,Dr.Lahttc.Koux's
scrum is mcntioncd bythc physician writcr, butstiwith 3 vicwot
counscing scicntihc prudcncc: 'N. Koux's discovcry continucs to
raisc aunanimousmovcmcntotcnthusiasm.Vcarchappytoobscrvc
this and associatc ourscvcs with it. owcvcr wc cannot but tcc a
ccrtain apprchcnsion whcn controntcd by 'univcrsa cnthusiasm. ' "
Jhc anonymous writcr adds, 'Vc must show thc word that thc
harcbraincd!rcnch arccapabc,inthcscicnccs, otprovingcvcnmorc
cautious than thc pondcrous Gcrmans thcmscvcs |" I84, p. 5I0).
Jhis scntcnccwaswrittcn duringthcFigaro subscription, atthcvcry
timc whcn thc diphthcria scrvicc, which Kichct wantcd to torcc thc
physicians to usc, was bcing sct up|
Vhocan sti spcakot'dazzing" and 'indisputabc"prootr Jhis
prudcnccinthc taccotsomuchcnthusiasmprovidcsa spcndid con-
trastwiththctcndcncyotthchygicniststo cxtrapoatcastcur'scon-
cusions cvcn bctorc hc had opcncd his mouth. ut thc physicians'
mistrust is undcrstandabc. Lct us not torgct that crcduity, trust,
skcpticism, indittcrcncc, and oppositon rctcr notto mcnta attitudcs
or virtucs but to an angc ot dispaccmcnt. Jhc samc physican our-
naist cxpains pcrtccty why thcrc is so much distrust. ln ordcr to
diagnosc diphthcria with 'ccrtainty" and to trcat it cttcctivcy, a
physician has to go physicay to thc lnstitutastcur twicc: thchrst
timc to bringinthcmcmbrancstromthcpaticnt'sthroat,thcsccond
timc,itthcdiagnosisotdiphthcriahadbccnconhrmcdbyaboratory
tcst, to takc thc scrum via back to thc paticnt. Jhcrc is nothing
surprising in this, sincc it was ony in thc aboratory thatthc powcr
ot thc microbcs was rcvcrscd. ln ordcr to movc thc bacius, thc
physician had to movc himsct twicc in thc dircction ot thc lnstitut
Medicine at Last 129
aboratory, thatis, hctwicc had to dcny thc ocaworkotthc prac-
titioncr. 'Jhis systcm isabsoutcyimpossibc," thcphysician writcr
adds. hysicians coud transatc thc diphthcria scrum ony it it was
movcd to thcm and cnabcd thcm, by this ncw mcans, to do bcttcr
what thcy had bccn doing bctorc. !t it was a mattcr ot going twicc
toarisandthusrcintorcingthc!nstitutastcur,thcywoudnotmovc.
Vhat coud bc morc naturar Jhis is not sowncss butnegotiation.
!njanuary I85thcphysicians`rcsistanccwaswcakcr.Jhcy wcrc
no ongcr compainingothastc andunivcrsacnthusiasm, but otbad
organization in thc scrum dcpartmcnt. Vhyr ccausc that organi-
zation was sct up with thc cxprcss aim otmoving the serum at last
to the physicians' consulting rooms. Jhcscopcotthismovcmcntwas
in dircct ratio with thc dccinc in thcir mistrust. !n thc ncgotiations
that wcrc takingpacc, any dittusion otthc scrum to thc consuting
rooms rcintorccd at ast thcir position as traditiona practitioncrs
capabcotdiagnosingandtrcatingadiscasc.Jhcastcurianroutcno
ongcr intcrruptcd or ridicucd thcirwork but, having itsctbccn dc-
Icctcd,gavccomtorttothcphysicians.Jhcpricctobcpaidwastairy
ow, a it rcguircd was that thc physician`s consutingroom shoud
bctranstormcdat certain points into an anncxotthcaboratorics ot
thc!nstitutastcur.hysiciansnccdcdtocarnthcuscotamicroscopc,
atcwtcchnigucsotcuturc,andatcwgcsturcstoinocuatcthcscrum.
Jhiscontinuousdispaccmcntinthcpointotappicationotthctorccs
woud bccomc so widc thatthcphysicians cndcdup aigncd morcor
css in thc samc dircction as thc astcurians, who had thcmscvcs
dcIcctcd thcir rcscarchcrs trom vaccincs to scrums. !t wc had not
carctuy rcconstructcd thcsc two dispaccmcnts, it woud havc bccn
incvitabc to spcak on thc onc hand ot an incomprchcnsibc 'rcvo-
ution" and, on thc othcr, ota suddcn 'convcrsion."
Let Us Prepare for Evolution If We Are T O Avoid a Revolution
Jhc brcaking point camc in thc Concours Medical on Narch ZJ,
I85.jcannc,atuturccditorot thcourna,proposcdtohiscocagucs
that thcy movc around I80 dcgrccs. !c wantcd to switch tromthc
dctcnsivc to thc ottcnsivc. Jhis articc, astonishingy cntitcd 'ac-
tcrioogy and thcNcdicarotcssion," is guotcdhcrcin tu:
!tmaybcnottoo soonto ookahcadintothctuturc thatthc
scicntihcrcvoution,broughtaboutbythcbcnchccntdiscovcrics
130 War and Peace of Microbes
ot thc iustrious astcur and his schoo, has in storc tor thc
mcdica protcssion.
Vhat a distancc has bccn covcrcd sincc thc dcatcning duc
bctwccn thosc two orators inthc Acadcmic, astcur and ctcr|
Andyct it sccms ony ikcycstcrday.Jhc ardorandskiotthc
chanpion otour od cinica mcthods wcrc wastcd, tor thc ad-
vcrsary advancing against him was not a thcorctician, onc ot
thosc drcamcrs who crcatc a tashion, a passing tad, but it was
ascicntist, itwas thc cxpcrimcnta mcthod, itwas progrcss.
5o todayhisarmy hods a thc kcys otthc tortrcss.
5urgcry and hygicnc havc bccncongucrcd: thc od mcdicinc
is no ongcr abc to hght aonc tor thc tcrrain. Diagnosis, that
primordia ccmcnt otourart,wisoonno ongcr bc abcto do
without thc microscopc, bactcrioogica or chcmica anaysis,
cuturcs, inocuations, in a word cvcrything that may givc our
cinica udgmcnts absoutcyprcciscdata.
utwhatwithcn bccomc otmcdica tair, that indchnabc
somcthingthatwcbcicvctobcours, andcxpcricncc,thatguar-
antccwhichthc pubicuscdto rcguircotourwhitchairsrJhcir
vaucwi bc disputabc andwi bc morc and morc disputcd.
5oitiswithanxictythatwcconsidcrthctuturcotourcountry
physicians, who ctt thc Lcoc dc Ncdicinc cvcn tcn ycars ago.
hcnthattockotpractitioncrswhonowcrowd thctacutics
sprcads outinto our provinccs and, bythatvcry tact, makcs us
trcmbc bctorc such stittcompctition,whcn thc struggc torcx-
istcncc bcgins, bctwccn us and thosc young mcn armcd with
dittcrcnt skis trom ours, with thc ardor and conhdcncc that a
scnsc ot rca vauc givcs onc, wi wc not soon bc thrcatcncd
with a crushing, irrcmcdiabc dctcatr Vithc pubicbcon our
sidcr
Cocagucs, torgivc us torthiscryot aarm|
!romthchcightsotourscttcdsituations,wcshoudnoongcr
augh at bacii and cuturc mcdia. Jhosc who cutivatc thcm
arcady dcscrvc our rcspcct torthc scrviccsthatthcyhavc givcn
mankind, tor us, thc od guard otthc mcdica protcssion, thcy
must aso inspirc sautary tcarandadctcrminationto bcusctu.
Vc mustmarchwiththctimcs. Jhc comingccnturywi sccthc
bossoming otancw mcdicinc: ctus dcvotcwhatiscttotthis
ccntury to studying it.
Lct us go back to schoo, and prcparc thc ground tor an
cvoution, itwc arc to avoid a rcvoution.
Medicine at Last 131
Andi titis impossibc tormanyotusto cavc our nativc soi
torthc ccturc has and aboratorics otour youngmastcrs, ct
us scck thcir tcaching whcrc it is to bc tound,ihat is, in thc
mcdica ournas. ln our day, trcatiscs and dictionarics arc out-
ot-datccvcnbctorcthcyappcar. nythcournacantoowthc
rapid march ot progrcss and scicntihc cvoution. Lct us rcad
morc.
!n this waywcsha takcposscssionotthcthcoryotthcncw
idcas. Jhcn, throwing otti-paccd smugncss, guidcd socy by
goodtaithand a ovc ottruth, wc sha ask ouryoung compct-
itors, at thc paticnt`s bcdsidc or in consutations, to sharc thc
bcnchts otthcir rcccnt studics with us, at thc samc timc ct us
tcthcmthat,bywayotcompcnsation,wcshasharcwiththcm
thctruitsotourcxpcricnccinthcskisotthcmcdicaprotcssion.
5crvicc tor scrvicc. ln thisway wc sha cstabish and makc
coscrthc bonds otprotcssionasoidarity,whichwithusmakc
thcprcciousvictoricsotscicnccavaiabctousa.|cannc: I8,
p. IJJ)
Jhis Dr. |cannc is ikc rincc 5aina in The Leopard taccd with
rcvoution Lampcdusa: I60). lt hc switchcs ovcr to thc ottcnsivc,
itistokccpcvcrythingthcsamcandtobarthcwaybothtococagucs
and to thc cncmics otmcdicinc aikc. !t is|cannc and not ! who is
strcssingthc baancc ottorccs, who dcvcopsthcmiitaryrctcrcnccs,
and who spcaks otcontract and coopcration ony in ordcr to cscapc
trom a dcspcratc situation. ln passing ovcr into action, thosc who
wcrc prcviousy sccn as inactivc wcrc obviousy to bctray what was
cxpcctcdotthcm. Jhcywcrcto shittthctunctionthathadbccn givcn
thcmandwhichthcynowscizcdavidy.Jhcyacccptcdthcrocottcrcd
thcm that thcy had oncc stubborny rctuscd. '!n our timc socia itc
tcnds, on thc contrary, to usc mcdica knowcdgc morc and morc.
Govcrnmcnts,courts,authoriticsotakindsconstantycauponour
tcchnica compctcncc. Jhcrc is nothing in this tcstimony ot cstccm
tor our skis and protcssiona couragc to dispcasc us. Lct us, thcn,
acccpt thcm with good gracc. ut ct us not osc thc opportunity ot
rcmindingthoscauthoriticsthataworkdcscrvcsitsrcward"|cannc:
I8, p. I44) . Jhc physicians had stoppcd draggingthcir tcct, but
thcywcrc now asking tor paymcnt that thc othcrs wcrc not wiing
to givcthcm. avingbccnmovcd, thcynow agrccdto movc otthcir
own accord, butonyincxchangctorsomcthingcscandtogowhcrc
ncw and bcttcr-paidwork awaitcd thcm. Lithcrthc groups wcrc not
132 War and Peace of Microbes
intcrcstcdand nothing voud makc thcmchangc thcir mind, or thcy
wcrc intcrcstcd, but ony in transating in a dittcrcnt way what thcy
had undcrstood.
^othing coud bcttcr show thc compctc changc ot attitudc than
thcpositionotthc Concours towardastcurianscicncc. ' Untircccnt
ycars, thc Concours Medical has vountariy abstaincd trom spcak-
ingotmicrobcs,rodikcccs,commabacii,andcoccistrcpto,staph-
yo, mico, ctc. ), or ot purc bactcrioogica studics, knowing that
practitioncrs, its usua rcadcrs, woud not carc vcry much tor that
ovcrspccuativc, ovcrhypothctica hodgc-podgc." Jhcy voluntarily
maintaincd thcir distancc trom thc astcurians. Vhat isthc point ot
carningwhat cannot bc transatcdrVhatisthc point otbcicvingin
somcthingthatottcrsnothingincxchangcrVhatisthcpointotgiving
crcdcncc to what cncouragcs thc sprcad otcncmicsr !n I85 cvcry-
thingchangcdwhcn itbccamcpossibcto scc diphthcria as away ot
saving traditiona mcdicinc. As |cannc rccas. 'ut today, bactcri-
oogyhas cmcrgcd trom thc aboratory, it has cntcrcd cinica mcd-
icinc, it has cvcn rcachcdthcrapcutics. "!t is not ! who am spcaking
ot dispaccmcnt. !t is |cannc who gaugcs thc movcmcnt otthc as-
tcurian aboratory, which hnds itsctat ast in apaccwhcrc it can
scrvc thc physician. '!rom thc bcginning it dccarcd its supcriority,
thcwhocot!rancc arcadyposscsscsavcrypowcrtuscrum against
diphthcria." c adds this hna bow. '!t is absoutcy ncccssary tor
cvcrypractitioncr to know thistrcatmcntand to bcabc to appy it.
!tisabouttimctorcvcrybodytobcawarcotthiscnormousprogrcss"
_cannc. I85, p. I) . Vhathappcncdto thcprudcnccinvokcdin
5cptcmbcrr Vhat happcncd to thc nccd to appcar 'morc cautious
manthcpondcrousGcrmansthcmscvcsr"Jhcmovcmcntsotdiphthcria
havc atcrcd thc dircction ot that 'absoutcy ncccssary." Yct thcy
wcrc thc same practitioncrs.
!nAprithcywcntturthcrsti.Jhc Concours dcmandcdas aright
thatthcphysiciango back to schooandcarn bactcrioogy: '|ust as
thcncw awsmakc aphysicians othcia agcnts otthc pubichygicnc
scrvicc, thosc agcnts must bc providcd with thc mcans ot carning
and paying thcir rocs" Anon. . I85,p. I60) . A hncword, that ot
'agcnts."Aspaticnts, physicians mockcdthcittcbcasts, asagcnts,
mcywantcdtoknowcvcryingaboutthcm.Jhccontracthadchangcd
its mcaning. Jhc country was right to dcmandthat physicians carn
thcncw scicnccs. ut now it was a right that physicians dcmandcd
in cxchangctorwhat thc country dcmandcd otthcm.
Medicine at Last JJJ
Con
q
uering Our Con
q
ueror and Translating Our Translators
!n5cptcmbcrI85,ustaycarattcrthccccbratcdskcpticacditoria,
wc can rcad in thc Concours: 'Jhc physician who dcprivcs himsct
ot microbic contro in cascs ot cxudatc that is, thc inspcction ot
paticnts` throats] woud bc as irrcsponsibc, hcartcss, and guity as
thc doctor who, in thc casc ot pumonary discasc, rctraincd trom .
using auscutation" Anon. : I85, p. J8J)
Attcr such cvidcncc can i tsti bcsaid that 'timc passcs" or that
thcrc is a timc that scrvcs as a tramc otrctcrcncc tor historyr !t was
ony now, hhccnycars attcr ouiy-c-!ort, that physicians wcrc rc-
aizingastcurian bactcrioogy had cmcrgcdtromthc aboratory. 1cy
wcrcthcrctorcdcspcratcysow.Yctwithinaycarthcsamc 'narrow"
and 'imitcd" physicianshad ovcrcomc thcir scrupcs, sothatitwas
nowcriminanotto dowhatitwoudhavcbccndangcrousto dothc
ycar bctorc. hysicians wcrc thcrctorc moving at astonishing spccd.
utintactthcywcrcmovingncithcrsowynorguicky,sinccinI85
thcy wcrc transtorming antidiphthcriavaccinationinto somcthingas
vcncrabc,astraditional, asobviousasthcauscutationinvcntcdsixty
ycars bctorc. Jimc is ncgotiatcd: that tact is obvious cnough, yct
obvious as it may bc, it is a too ottcn torgottcn byhistorians who
cxpain socia movcmcnts by onc otthc utimatc and distant consc-
gucnccsotthoscmovcmcnts,namcythcirpositionaongthcarbitrary
grid ot days, months, and ycars.
!ndccd,tromthcvcrydaythatphysiciansmovcdinto action,thcy
immediately altered the chronology so as to incudc astcur as onc
among othcr ccmcnts ot thc od, at ast triumphant mcdicinc. Jhc
rcarrangcmcnt ot thc sccondary mcchanism is nowhcrc ccarcr than
inanarticcbyouchardinthcRevue Scientifque. !tisthchrstarticc
inthatournainwhichphysiciansarcnowtakingikcthc surgcons,
hygicnists, and army doctors, that is, proudyand inthc hrstpcrson
pura. tastcurhcwritcs: 'utwhatcvcrthcimportanccotamcd-
ica discovcry, itdocs not supcrscdc mcdicinc, it can hnditspaccin
it." Vc arctartrom astcur`stakcovcrotthcodmcdicinc.Vho has
movcdr!tisastcurwhoisincudcdinmcdicinc,whcrcas hccaimcd
thc contrary. ouchard gocs on: 'Jhc contribution ot bactcrioogy
is strangcy rcduccd, and tor that rcason wc rcmain within thc od
mcdicadoctrinc,whichmanythoughtwcwcrcturningawaytrom."
isintcrprctationotscrodiagnosisisthccxactcguivacntotwhatthc
hygicnists wcrc saying twcnty ycars bctorc about thc contagion cn-
IJ4 War and Peace of Microbes
vironmcnt. 'Jhis scrothrapy cxating thc tunctions by which wc
dctcndourscvcsnaturaytrommicrobicinvasionaso hndsitspacc
innaturistthcrapcutics. "ccnds by consccratingnotthcrayingot
thcphysicianstoastcurismbutthchnaabsorptionotthcastcurians
bythcphysicians,comtortcdatast. 'Doyounotthinkthatthisgrcat
thcrapcutic progrcss, tar trom shaking thc od cdihcc, usuay docs
no morc than soicit thc cttorts ot thc od curativc naturcr" I85:
p. ZZ5) . Ascricourtsaidtcnycarsbctorc.'JhcodadagcMorborum
Causa Externa Morbus Corporis Reactio isthcrctorcastrucascvcr"
I885,p. 5JZ) .
Vhcn at ast thc physicians switchcd ovcr to thc ottcnsivc, thcy
rcdchncd thc roc and tunction ot thoscwho had hithcrto caimcd to
dchncthcm. Jhc acccptanccotaboratorymcthods wasrcncgotiatcd
according to thc tcrms ot thc od cinica mcdicinc. 'Kadiography,
bactcrioogy, scrodiagnosis arc sti wcapons ot too guick a triggcr
torordinary mortas, !mcan, torpractitioncrs ikc us. Vcmaydrcam
ot thc prccision that thcy promisc us, but wc must not torgct that
thcy somctimcs havc scrious drawbacks and wc must subcct thcm
unIinchingy to purc cinica mcdicinc. Abovc a ct us not start a
civiwar ovcr gcrms" |cannc. I00, p. I45) .
Vc sccthc cxtcntto which astcur'stakcovcrotmcdicincwas an
iusion. Jhc doctors whom hc nccdcd to cxtcnd his inIucncc wcrc
not asobigingasthchygicnists, who ccctcd himto bcthc cadcr ot
thcirmovcmcnt so as to makc thcir own conviction cthcacious. As
atc as I05 thc Concours Medical caims with accrtain supcriority.
'urrcadcrsarcnotunawarcthatwchavcawaysbccnamongthosc
who caim tor cinica mcdicinc a torma right otpriority ovcr thc
aboratoryandbactcroogy, andotcourscinourpcriod,whichisso
cnthusiasticaboutaboratorymcthods,wchavcnotdccidcdtochangc
our opinion. ut, though ot sccondary importancc, thc diagnostic
mcthod providcd by thc aboratory must not bc disdaincd" u-
gucnin. I05, p. Z0Z) .
Agcncrationattcr thc cnthusiasmotthchygicnists, thcattitudc ot
physicians was simpy not to disdain thc aboratory. Lvcn bactcrio-
ogicascicncc had bccncompctcyrctransatcd.
as mcn otscicncc
andactasadministratorsto appythcdoctrincstowhichthc ccntury
otastcur has givcn birth. ur corps otcooniahcathiscontinuing
withits admirabcworkcvcrywhcrc" ^attan-Larricr. II5, p.J0J).
Jhcmcansbywhich administratorswcrccnabcdtoactasmcn ot
scicncc was, as aways, thc aboratorics, now cxtcndcd to a thc
coonics, at Saigon, Agicrs, Junis, Jangicrs, razzavic, Dakar. !n
I0Ian!nstitutcotCooniaNcdicincwastoundcdbyasubscription
ot thc Union Cooniac !ranaisc and was attachcd to thc !nstitut
astcur. !n I08 thc Bulletin de la Societe de Pathologie Exotique
was addcd to thc Annales: '!n thc !ar Last and in !rcnch Atrica,
thcn,thcrcisnoongcrany oncotourcoonicsthathasnotposscsscd
torscvcraycarsoncormorcaboratoricssuitabycguippcdtorbac-
tcrioogicarcscarch andtorthcimmcdiatcappicationotastcurian
mcthodscithcrto thctrcatmcntandprcvcntionotintcctiousdiscascs
or tothcstudyotthccconomicconditionsdcpcndcntuponbioogy"
Camcttc. IIZ, p. IJJ) .
Jhc roc O! both prcvcntivc mcdicinc and thc risc otthc standard
otiving inthc dccinc otthc grcat intcctious discascs in Luropc has
bccn a mattcr ot disputc. ut thcrc has ncvcr bccn any doubt as to
thcdircctanddctcrminingrocotthc!nstitutastcurincoonization.
!t it hadbccnpcccssary to makc coonia socicty ony with mastcrs
andsavcs, thcrcwoudncvcrhavc bccn any coonia socicty. !t had
tobcmadcwithmicrobcs,togcthcrwiththcswarmingotinscctsand
parasitcsthatthcy transportcd. !t isnotcnoughto spcakshyyotthc
'inIucnccotparasitoogyonsociaorinstitutionaintcrcsts"5tcpan:
I/8). Vith onywhitcs and backs,withonymiasmicrcgions and
hcathyordangcrous cimatcs,thatCooniaLcviathanwhich sprcad
across thc gobc coud ncvcr havc bccn buit. ^or can thc coonia
mcdicinc ot thc astcurians bc cxpaincd in tcrms ot 'socicty" and
its 'intcrcsts," sincc thc astcurians wcrc capabc, oncc morc, ot
movingthcirprograms otrcscarchsuthcicntyto obtainarichcrdct-
Medicine at Last J45
initionotsocictythanhadathccxpoitcrsorcxpoitcdotthcpcriod.
Jhcastcuriansrcshuttcd thc cards bydaringto changcprotoundy
thcist otactors paying a roc inthc word, bymoditying thc trias
ot strcngth, and by inscrting thc aboratory into thc strangcst and
cast prdictabc pacc. Jhcir 'gcnius" ay in that thcy twicc suc-
cccdcd, in two dicrcnt pcriods and two succcssivc poitica situa-
uons-hrstathomcon intcctiousdiscascsduringthc I880sandI80s,
thcninthc coonicsonthcparasiticadiscascsbctorcII4-to rcor-
dcr socicty in a way that wcnt wc bcyond thc 'conccptions ot our
grcat statcsmcn."
Chuplcr +
Transition
!nthispartotthcbook!choscanindisputabc,rcvoutionary,csotcric
scicncc, whoscappications aonc, outsidcthc aboratory, had apro-
digiousinIucncconvarious groups-somc opcnandmodcrn, which
adaptcd to thcm, othcrs coscd and backward-ooking, which rc-
maincd incrt. ctorc such a succcssion otmystcrics-thc mystcry ot
thcinvcntionottacts, thc mystcry otthcir dittusion, thc mystcry ot
adequatio rei et intellectus, thc mystcryotrccognition-it was pos
sibctochacngcthcagnosticanincompctcntsocioogist)toprovidc
cvcnthc bcginningotan cxpanation. A onc coud do was to kccp
sicnt,tobccontcnt, toadmircthcorics,towritcgosscsonthcsocia,"
or worsc sti, to study nothing but thc 'symboic and cutura di-
mcnsion," thc bonc that thosc who havc givcn up thc good tarc ot
rcaityarccontcntto gnaw.
y mcans otthis ourncythrough th
thcy havc bccn practicing thcir tricks using rabbits and hats
borrowcd trom onookcrs.
2.1.3.2 nytcachcrscaimto bcabcto cxtractoncscntcncctrom
anothcrbymcansot'purc,tormadcduction."Jhcyknowinadvancc
thc concusion otthc argumcnt that thcy caim to bc untoding. r-
ganizcd argumcnts carncd slowly and in disorder arc untodcd by
thcmathighspccd,oncattcranothcr,conccaingwhatwcntonback-
stagc bchind thc backboard, thc tumutuous history that cd this
proposition to bcinkcdto that onc. Jhcy ottcr thatwhich contains
inpotcntia a thc conscgucnccs torthc worship otthcir pupis, who
tcrvcnty bcicvc that thcy havc dcduccd onc thing trom anothcr.
Vithout schooing, no onc woud havc taith in this rcigion ot
dcduction.Vcmightaswcsaythatthcpropositionsot5pinoza`s _
Ethics arc 'ain" thc hrstproposition, orthatthcdcsscrtis con-
taincd in thc cntrcc. ut schooboys havc aways bccn tascinatcd
by thc absoutc cribs ottcrcd by Lapacc`s principc. to hod a
knowcdgc in thc pam ot our hand, having cxtractcd it trom thc
hcc ot our shoc.
2.1.4 Argumcntstormasystcmorstructurconyitwctorgcttotcst
thcm. Vhatr !t ! wcrc to attack one ccmcnt, woud al thc othcrs
thcn comc crowding round mc without a momcnt`s hcsitationr Jhis
is so unikcy| Lvcry cocction otactants incudc thc azy, thc cow-
ardy, thc doubc agcnts, thc drcamcrs, thc indittcrcnt, and thc dis-
sidcnts. Ycs, ! grant you that thc tcar otsccing A, ,orL comingto
thc rcscuc can so imprcss pcopc that thcy givc up. ut itthcy hod
on, thc odds arc that wi bc dissociatcd, bccausc C comcs too
sowy,Lisdcprcsscd, !isatraitor,andGwasunabctohcpbccausc
itwas trying to stop !`s bctraya.
As is wc known, an aianccbctwccnthc ogicians and thc army
cd Gcncra 5tumm to put thc soidity ot structurcs to thc tcst in
thc ibrary at Vicnna Nusi, ch. 85) . c was vcry disappointcd.
178 Irreductions
!n aris wc sti bcicvc in structurcs bccausc wc takc carc not to
tcst thcir oyaty.
2.1.5 Commcntaryisncvcrtaithtu.Lithcrthcrcisrcpctition,which
isnotcommcntary,orthcrciscommcntary,whichis saiddifferently.
!nothcrwordsthcrcistransationandbctraya.Dcspitcthis,cxcgctcs
ncvcrtirc otimputing gosscs to thc tcxt. Jhc tcxt isputtcd up with
a thc gosscs that it has to contain 'in potcntia" in ordcr to ustity
a thcsc rcadings.
Jcxtsarcncvcrtaithtuto oncanomcr, butaways atsomcdistancc.
2.1.6 Vc say 'whocvcr contros thc causc, contros thc cttcct," as
it thc cttcct wcrc potcntiay containcd within thc causc. owcvcr,
no word can causc anothcr. Vords follow onc anothcr in a story. !t
is ony atcrin thc story that onc charactcr is madcthc 'causc" and
anothcr thc 'conscgucncc." Jhc
ggcr-
ating," or 'it`s wc writtcn," or again, 'vcry iuminating," 'vcry
convincing," 'how tu othimsct," or 'what a borc."
2.1. 7 Jhcrc arc no thcorics. Jhcrc arc tcxts to which, ikc azy
potcntatcs, wc rcspccttuy attributc things that thcy havc not donc,
intcrrcd, torcsccn, or causcd. Jhcorics arc ncvcr tound aonc, ust as
inopcncountrythcrcarcnocovcrcatintcrscctionswithouttrccways
to conncct and rcdircct.
2.1.7.1 !n thcory, thcorics cxist. !n practicc, thcy do not.
Po onc has cvcr dcduccd a ot gcomctry hom thc axioms and
postuatcs otLucid. ut 'in thcory," thcy say, 'anyonc can any-
whcrc" dcrivc 'thc whoc ot" gcomctry 'at any timc" trom thc
axioms ot Lucid 'aonc." !n practicc, this has never happened to
anyone. ut no onc has cvcr nccdcd to draw this concusion, bc-
causc'inthcory"thcoppositcrcmainspossibc.Andsorccrcrsarc
scorncd bccausc thcy arc said to bc incapabc ot
acccpting tacts
cvcn whcn tacts havc contradictcdthcm cvcry day tor c
nturics |
2.1.7.2 Jhcrc is no mcluanguagc, ony intraanguagcs. !n othcr
wordsthcrcarconyanguagcs.Vccannomorcrcducconcanguagc
to anothcr than buid thc towcr otabc.
Jhoscwhotakotmctaanguagcmustmcan,!think,thcpidginot
Sociologies 179
thc mastcrs whch s too mpovcrshcd cvcn to transatc what s
sad n thc ktchcn.
2.1.7.3 Day practcc nccds no thcorst to rcvca ts 'undcryng
structurc." 'Conscousncss" docs not undcrc practcc but s somc-
thngcscsomcwhcrc cscnanothcrnctwork.ractccacksnomng.
Where arcthcunconscousstructurcsotprmtvcmyths r!nAtrcar
!n raz r Po| Jhcy arcamongthc hng cards ot Lv-5trauss`s
othcc. !tthcycxtcnd bcyondthc Cocgc dc !rancc at thcruc dcs
Lcocs, t s through hs books and dscpcs. !tthcy arc tound n
aha orLbrcvc, ts bccausc thcy arc taught thcrc.
2.1.8 5otar astormsconccrncd Z. I. I), aargumcntsarc cguay
good. ^ that wc nccd s a scrcs otscntcnccs, andthcnwc saythat
somcarcthcsamcandothcrsdttcrcntZ. J.Z). Jhcscntcnccsarcthcn
wovcn nto pats, trcsscs, garands, wrcathcs, and wcbs. Jhs can
always bc donc, can`t tr As a rcsut, certain movcs bccomc cascr
and othcrs morc dthcut.
o onc can cassty argumcnts n tcrms otthcrformal guatcs.
!tyounsst,wcmayrankthcmntcrmsotthcrmaterial guatcs.
2.1. 8. 1 Pothngsbytsctcthcrogcaorogca.Apathaways
gocssomcwhcrc.Awcnccdto knowswhcrctgocs andwhatknd
ottrathcthas to carry. Vhowoudbc so toosh as to ca trccways
'ogca," roads 'ogca," and donkcy tracks 'absurd"r
2.1.8.2 Po sct ot scntcnccs s by tsct cthcr consstcnt or ncon-
sstcnt I. I. I4) , a that wc nccd to knows who tcsts twthwhch
acsandtorhowong.Consstcncystct I. I.Z) ,itsnotadpoma,
a mcda, or a tradcmark.
2. 1. 8.3 Jhc thrcad otargument s ncvcr straght. Jhosc who tak
ot'ogc"havcncvcrookcdhowsomcthngsspun,patcd,rankcd,
wovcn, or dcduccd. A buttcrty Ics n a straghtcr nc than a mnd
thatrcasons. 5
s, and
principcs. Vc havcto choosctowritc 'morcgcomctrico' or 'morc
popuo' as wc tastctuy sccct thc thcorcms and asidcs. !n brict,
conviction dcpcnds on thc gcnrc wc choosc.
Vcarctorgcttingthatthcrcarcustasmanyskcptics,ratiocinators,
oppcrians,andrationaistsamongthcAzandcasthcrcarcamong
thcCopcrnicuscsand5ziards.5inccthcamountotagrccmcntsand
disagrccmcnts is constant, wc cannot cleanly scparatc mythica
hctions hom scicntihc accounts. Jhis can bc donc ony in a dirty
way,andthcnitisrcabutchcry.Apaintcrwhochooscsonyshadcs
otgrayisnocssapaintcrthanoncwhouscsdazzingcoors.Jhcrc
arc proots as rigorous as wintcr and thcrc arc springikc proots,
butthcyarc a sti proots.
2.1.10 5incc nothingis inhcrcntin anything csc, thc diaccticis 3
tairy tac. Contradictionsarc ncgotiatcdikcthcrcst. Jhcy arc buit,
notgivcn.
2. 1. 11 !t magic is thc body otpracticcwhich givcs ccrtainwords
thcpotcncyto actupon 'things,' thcnthcwordotogic,dcduction,
andthcorymust bc cacd 'magica': butitis our magic.
|ust as thc Grccks cacd thc hnc anguagcs otthc arthians, thc
Abyssinians, or thc 5armatans 'barbaric,' so wc ca thc pcrtcct
argumcnts 2. 1. 8) ot thosc who bcicvc in othcr powcrs ot dcduc-
tion 'iogica. '
Sociologies 181 '
2.2. 1 Jo saysomcthingisto sayitin othcrwords. !nothcrwords,
it is to transatc.
Awordis put in thcpacc otanothcrwhich it docs not rcscmbc.
Athirdword says thatthcy arc thc samc 2. I. I) . A is not A, but
and C. Komcisnoongcrin Komc, butin Crctc and amongthc
5axons. Jhis is cacd 'prcdication." That is to say, wc cannot
spcakpropcry,movingtrommcsame tothcsame, butonyroughy,
moving trom thc samc to thc other.
2.2.2 5inccnothingis rcducibc orirrcducibcto anythingcsc I. I. I)
and thcrc arc no cguivacnccs I.2. I), cvcry pair otwords may bc
said to bc idcntica or to havc nothing in common. Jhus, thcrc arc
no ccarways otdistinguishingitcra trom fgrative mcanings cssc:
I/4). Lvcry group otwords may bcdirty, cxact, mctaphorica, a-
cgorica, tcchnica, corrcct, or tar-tctchcd.
2.2.3 Pothingis by itsct cithcr 'sayabc" or 'unsayabc." Lvcry-
thingis transatcd I. 2. I2). 5incc oncword aways cnds its scnscto
anomcrtrom which itncvcrthccssdittcrs,itisno morc in ourpowcr
to spcak righty or wrongy than to stop thc ittc mi otthc tairy
tac trom grinding out sat.
2.2.4 Lithcrthcsamcthingissaidandnothingissaid,orsomcthing
is saidbutitis somcthing csc. Achoicc mustbcmadc. !ta dcpcnds
on thc distancc thatwc arc prcparcd to covcrandthc torccs thatwc
arc prcparcd to coax as wc try to makc words that arc inhnitcy
distant cguivacnt.
2.2.5 Vcmaybcundcrstood,thatissurroundcd,divcrtcd,bctraycd,
dispaccd,transmittcd, butwcarcncvcrundcrstoodwel. !tamcssagc
istransportcd, thcn itis transtormcd. Vc ncvcrgcta mcssagc thatis
simpy sprcad.
2.3. 1 Vc ncvcr bcgin to tak i n words that trccy associatc, but
rathcr in ourmothcrtonguc 2.2.2).
thcrs havc arcadypaycdwith thc words whcnwc start taking
I. I. I0). Ycar attcr ycar, ccntury attcrccntury, othcrs havc madc
ccrtain associations ot sounds, syabcs, phrascs, and argumcnts
possibcorimpossibc, corrcct orbarbaric,
P
ropcrorvugar, tasc
182 Irreductions
orccgant, cxactornonscnsica.Lvcnthoughnoncotthcscgroup-
ings is as soid as caimcd 2. I.4), it wc wish to undo or rcmakc
thcm,wcbccomcthcobcctotbows,badmarks,carcsscs,gunhrc,
or appausc.
2.3.2 Jhoughthcrcisnopropcrorhgurativcmcaning,itispossibc
to appropriatc aword, rcduccitsmcaningsandaianccs, andinkit
hrmy to thc scrvicc otanothcr.
YctathcpcrtumcsotArabiawinotswcctcnthisittcmctaphor
to makc it hgurativc 2.2.2).
2.3.3 A associations ot sounds, ot words, and ot scntcnccs arc
cguivacnt 2. I . 8) , but sincc thcy associatc prcciscy sothat thcy arc
no longer cguivacnttocachothcr I.3.6),inthccndthcrcarcvictors
andvanguishcd,strongandwcak, scnscandnonscnsc, andtcrmsthat
arc itcra andmctaphorica.
2.3.4 Pothingis byitsctcithcrogica or iogica I.2. 8),butnot
cvcrything is cguay convincing. Jhcrc is ony onc ruc: 'Anything
gocs", say anything as ong as thosc bcing takcd to arc convinccd.
Yousaythatto gcttromto C,youhavcto passthrough D andLr
!tno othcrs raisc thcir voicc to suggcst othcr ways, thcn you havc
bccnconvincing.Jhcygo trom to C aongthcsuggcstcdpathcvcn
thoughno oncwants to cavc tor C andthcrcarc ots otdittcrcnt
routcs that coud bc takcn. Jhosc you sought to convincc havc ac-
guicsccd.!orthcm,thcrcisnomorc 'Anythinggocs."Jhatwihavc
to do, for you will never do any better I.2. I) .
2.3.5 Vc can say anythingwcpcasc, and yct wc cannot. Assoon
as wc havc spokcn and raicd words, othcraianccs bccomc casicr
ormorcdithcut.Asymmctrygrowswiththchoodotwords,asmcan-
inghows, sopcs andpatcaus arc sooncrodcd. Aianccs arc tormcd
amongwordsonthc hcdotbattc.Vc arcbcicvcd,wcarc dctcstcd,
wc arc hcpcd, wc arc bctraycd. Vc arc no ongcr in contro otthc
gamc. 5omc mcanings arc suggcstcd, whic othcrs arc takcn away,
wc arccommcntcdupon, dcduccd,undcrstood,orignorcd. Jhat`sit:
wc can no ongcrsaywhatcvcrwcpcasc.
2.4. 1 owdocsoncscricsotscntcnccsbccomcsomuch'strongcr"
thananothcrthat thc attcr bccomcs 'iogica," 'absurd," 'contra-
Sociologies 183
dctory,"'hcttous,"or'chdsh"rLkcatorcc I .3.2),anargumcnt
bccomcs strongcr ony by makng usc otwhatcvcr
_
omcsto hand. !n
ths way wc can torcc an actant to contcss that ths orthatscntcncc
s 'contradctory" or 'absurd," unt no onc can bc tound to makc
thc argumcnt ogca any ongcr.
Khctorc cannot account tor thc torcc ota scgucncc otscntcnccs
bccausc, t t s cacd 'rhctorc," thcn t s wcak and has arcady
ost I.J.6) . Logc cannot account tor thc torcc, sncct attrbutcs
thcvctorythatrcsutstromccrtanscntcnccsto'torma"guatcs
common to a argumcnt 2. I.0). Jhcn agan, scmotcs rcmans
nadcguatcbccausctpcrsstsnconsdcrngonytcxts orsymbos
nstcad otaso dcangwth 'thngs n thcmscvcs."
2.4.2 Vords arcncvcrtound aonc, nor surroundcd ony by othcr
words, thcy woud bc naudbc.
An actant can makc an ay out ot anythng, sncc nothng s by
tsct cthcr rcducbc or rrcducbc I. I. I) and sncc thcrc s no
cguvacnccwthoutthcworkotmakngcguvacnt I.4.0).Aword
can thus cntcr nto partncrshp wth a mcanng, a scqucncc ot
words, a statcmcnt, a ncuron, a gcsturc, a wa, a machnc, a
tacc. . . anythng, so ong as dttcrcnccs n rcsstancc aow onc
torcc to bccomc morc durabc than anothcr. Vhcrc s t wrttcn
that a word may assocatc ony wth othcr wordsr Lach tmc thc
sodty ot a strng ot words s tcstcd, wc arc mcasurng thc at
tachment ot was, ncurons, scntmcnts, gcsturcs, hcarts, mnds,
and wacts-that s, a hctcrogcnous muttudc oIacs, mcrccn-
arcs, trcnds, and courtcsans. ut wc cannot stand ths mpurty
and promscuty.
2.4.3 Vccannotdstngushbctwccnthoscmomcntswhcnwchavc
mghtand thoscwhcn wc arc rght.
Jrasotstrcngthonysomctmcstakcthctormotashowottorcc
I. I.2) , thcy aso appcar n many othcr guscs. At onc cxtrcmc
actantsopcratcsopcacctuythatthcyvanshntothcbackground
and bccomcthc how otnaturc. Jhcr actonssopcacctuthatno
torccsccmstobccxcrcscdata I. I. 6). Atthcothcrcxtrcmcthcrc
s boodshcd-tota wartarc wthout rtua, purposc, or prcpara-
ton. Docs ths cvcr happcnr 5omcwhcrc n bctwccn, ! supposc,
csthc grcat gamc otrhctorc, whcrc thc strcngth otaword may
swayaanccsanddcmonstratcsomcthng,whcrcvcry,vcryrarcy,
I84 Irreductions
everthing else being equal, somconc spcaks and pcrsuadcs. Vc
awaysmtourscvcsto takngaboutthcscthrcctcxtbookcascs,
!wantto takabout athcothcrcascsas wc.
2.4.4 Languagcsncthcrdomnatcnorarcdomnatcd,ncthcrcxst
nordo notcxst.Jhcyarc cntccchcskcaothcrs.Jhcyscckacs
at thcr convcncncc and bud a whoc word trom thcm wth thc
samcprohbtons andprvcgcs as othcr actants.
ny ngusts coud bccvc that words assocatc ony wth othcr
wordstomakcangustcstructurc.Jhcytorgctthcdthcutythat
thcyhadndctachngwords trom thcr acs whcn thcy nvcntcd
thcr structurcs. Jhat words arc torccs kc othcrs wth thcr own
tmcsandspaccs,thcr'habtus"andthcrtrcndshps,ssurprsng
onytothoscwhobccvcthat'mcn" cxstordomnatcanguagcs.
avcyouncvcrtoughtwth awordr !snotyourtonguchardcncd
bytakngrVhatcvcrrcsstssrca I. I.5) . Vhocoudbccvcthat
words havc a ccanhstory otthcr ownr
2.4.5 !tsnotpossbctodstngushtorongbctwccnthoscactants
that arc gong to pay thc roc ot 'words" and thosc that w pay
thc roc ot 'thngs. " !t wc tak ony ot anguagcs and 'anguagc
gamcs,"wchavcarcadyost,torwcwcrcabscntwhcnthcchangng
rocs and costumcswcrc dstrbutcd.
Kcccnty thcrc has bccn a tcndcncy to prvcgc anguagc. !or a
ong tmc t was thought to bc transparcnt, to bc aonc among
actants n posscssng ncthcr dcnsty nor vocncc. Jhcn doubts
bcgan to grow about ts transparcncy. opc was crcsscd that
ths transparcncy mght bc rcstorcd by ccanng anguagc as wc
mghtccanawndow.Languagcwassoprvcgcdthattscrtguc
bccamc thc ony worthy task tor gcncratons ot Kants and Vtt-
gcnstcns. Jhcn n thc httcs t was rcazcd that anguagc was
opaguc, dcnsc, andhcavy. Jhsdscovcryddnot,howcvcr,mcan
that t ost ts prvcgcd status and was cguatcd wth thc othcr
torccsthattransatcand arc transatcdbyt. nthc contrary, thc
attcmpt was madc to rcducc a othcr torccs to thc sgnhcr. Jhc
tcxtwasturncdnto 'thc obcct."Jhs was 'thc swngng sxtcs,"
tromLv-5trausstoLacanbywayotarthcsand!oucaut.Vhat
a tuss | Lvcrythng that s sad otthc sgnhcr s rght, but t must
asobcsadotcvcryothcrkndotcntccchy I .2. ). Jhcrcsnothng
Sociologies 185
spcca aboutanguagc thataovs tto bcdstngushcd trom thc
rcst tor any cngth ot tmc.
2.4.6 Jhc consstcncy otan aancc s rcvcacd by thc numbcr ot
actors thatmustbc broughttogcthcr to scparatctZ. I. 8.2). Jhcrc-
torc,wchavctotcstttwcwanttoknowwhatwcarcdcangwth-
twcwanttoknowwhcrcthccthcacysoottcnattrbutcdtoansoatcd
word, a sotarytcxt, or a sgn nthc hcavcns actuay comes from.
Jhcy say, 'You cannot go trom to D wthout passng through
CorL." 'ltyou arcunccrtanaboutC, thcnyou arc aso ndoubt
about and D. " 'lt you arc at , you must thcrctorc go to D."
Lach otthcsc statcmcnts can bc madc cguay wc ot a probcm
ngcomctry,agcncaogy,anundcrgroundnctwork,ahgtbctwccn
husbandandwtc, orthcvarnsh pantcd ona ca
_
oc. Lach can bc
sad otcvcry durabctorm I. I.6) .Jhsswhy'ogc"sabranch
otpubcworks I.4.4).Vccannomorcdrvcacaronthcsubway
thanwc can doubt thc aws otPcwton. The reasons are the same
in each case: dstant ponts havc bccn nkcd bypaths that wcrc
narrow at hrst and thcn wcrc broadcncd and propcrypavcd. y
now nothng short ot rcvouton or natura catacysm woud cad
thoscwho uscthcscpathsto suggcst anothcrroutctothc travccr.
nc ogc s dcstroycd by anothcr, n thc way a budozcr dcmo-
shcsashack.Jhcrcsnothngmracuousaboutthsdspaccmcnt,
though tcanbc dangcrous tthc cxpropratcd avcngcthcmscvcs.
2.4.7 Jhchctcrogcncousaanccsthatmakcccrtanstrngsotwords
cohcrcnt Z. I. 8.0) torm nctworks whch may bc vcry ong and n-
commcnsurabc-uncss thcy choosc to takc cach othcr`s mcasurc.
'Can you doubt thc nk that ons to Cr" 'Po, l can`t, uncss l
am rcady to osc my hcath, my crcdt, or my wact." 'Can you
ooscnthc bonds that tc D to Lr" 'Ycs, butonywththcpowcr ot
god, patcncc, and angcr. "Jhcncccssaryandthccontngcnt I. I. 5),
thcpossbcandthcmpossbc,thchardandthcsott I. I. 6),thcrca
andthc unrca I . I5.Z)-thcya grow nthsway.!or an cntccchy
thcrc arc ony stronger and weaker ntcractons wth whch to makc
aword.
2.4.8 A scntcncc docs not hodtogcthcr bccausc t s truc, but be
cause it holds together wcsaythatts 'truc."Vhatdocsthodon
torNanythngs.Vhyr ccauscthastcdtstatctoanythngathand
I86 [rreductions
that is morc soid than itsct. As a rcsut, no onc can shakc it oosc
without shaking cvcrything csc.
Pothing morc, youthc rcigious, nothing css, youthcrcativists.
2.5. 1 lt s not good cnough to bc strongcst, thcy aso want to bc
bcst. lt is ncvcrcnoughto havcwon,thcyasowantto bcright.
'Jhc strongcst rcason aways yicds to rcasons otthc strongcst. "
Jhisisthcsuppcmcntotgoodncssthatlwoudikctotakcaway.
Jhcrcasoningotthcstrongcstis simpythcstrongcst. 'Jhisword
hcrc bcow" woud bcvcry dittcrcnt itwcwcrc to takc awaythis
suppcmcnt, which docsnotcxist, itwcwcrc to rob thcvictors ot
thisittcaddition. !orastart,itwoudnoongcrbcabascword.
2.5.2 owcristhcIamcthatcadsustocontuscatorccwiththosc
aics which rcndcr it strong I.5. I). It wc wcrc to wcar a wcding
mask, wc coud starc at thc point ottusionwithoutbcingbindcd.
l no ongcr wish to mistakc thc Iash ot a shicd tor thc tacc ot
gray-cycd Athcna, uncss lwishto do so.
2.5.3 Vc can avoid bcing intimidatcd by thosc who appropriatc
words and caim to bc 'in powcr. "
nthcnightotthc5abbaththcwitchcsIcwinpotcntiawhicthcir
bodics scpt on straw. Po onc bcicvcs this now, but thc magic
continucs, thc magic otthosc who bcicvc thcy can travc further
thanthcirbodicsandbeyond thcimitsotthcirstrcngth.Jhcback
5abbath ot thc magicians ot rcason takcs pacc cvcry day ot thc
wcck, and this magichas not yctcncountcrcdits skcptics 4.0.0).
2.5.4 Vcncithcrthinknorrcason. Kathcr,wcwork ontragic ma-
tcrias-tcxs, inscriptions, traccs, or paints-with othcr pcopc. Jhcsc
matcrias arc associatcd or dissociatcd by couragc and cttort, thcy
havc no mcaning, vauc, or cohcrcncc outsidc thc narrow nctwork
that hods thcm togcthcr tor a timc. Ccrtainy wc can extend this
nctworkbyrccruiting othcr actors, andwc can asostrengthen it by
cnroing morc durabc matcrias. owcvcr, wc cannot abandon it
cvcn inour sccp.
Jhcbutchcr`stradccxtcndsastarathcpracticcotbutchcrs,thcir
stas, thcir cod storagc, thcirpasturcs, andthcirsaughtcrhouscs.
Pcxtdoor to thc butchcr-atthc groccr`s,torcxampc-thcrc is
nobutchcry.ltisthcsamcwithpsychoanaysis,thcorcticaphysics,
Sociologies 187
phiosophy, accountancy, sociasccurity, inshort atradcs.ow-
cvcr, certain trades caim that thcy arc abc to cxtcnd thcmscvcs
potcntiay or 'in thcory" bcyond thcnctworkswithinwhichthcy
practicc. Jhc butchcr woud ncvcr cntcrtain thc idca ot rcducing
thcorctica physics to thc art ot butchcry, but thc psychoanayst
caims to bc abc to rcducc butchcry to thc murdcr otthc tathcr,
and cpistcmoogists happiy tak ot thc 'toundations otphysics."
Jhough a nctworks arc thcsamc sizc, arrogancc isnotcguay
distributcd.
2.5.5 Vc cannotibcratc ourscvcs tromthcpowcrIuIbymcansot
'thought," butwcwiibcratcourscvcstrompowcrwhcnwc havc
turncd 'thought" into work.
Jhccooguia cxprcssionswcusctorthcworkotthoughtracking
our brains, bcnding our minds, chcwing ovcr idcas) arc not mct-
aphors butpointto thc work othands and bodics common to a
tradcs. Vhy, thcn, is this tradc otthought, unikc a othcrs, hcd
to bcnonmanua r ccausc othcrwisc itwoudhavc to givc up thc
privicgc otgoingoutsidcits nctworks. !twoudno ongcrbc abc
to cxtcnd itsct abovc thc simpc practicc ottradcsmcn 2.I./.2).
Lvcryonc prcIcrs tosct intccctuas apart cvcn itony to ridicuc
thcm) rathcrthanto rccognizcthatthcywork.Lvcnitthcbcicvcrs
do not bcncht thcmscvcs trom thcsc trcc trips, thcy do not wish
othcrs to bc dcprivcd otthcprivicgcothovcringoutsidctimc and
spacc.
2.5.6 Jhcrcis no dittcrcnccbctwccnthoscwhorcducc,onthconc
hand, and thosc who want a suppcmcnt otsou, on thcothcr. 1hc
two groups arc thc samc. Vhcn thcy rcducc cvcrything to nothing,
thcy tcc that a thc rcst cscapcs thcm. Jhcy thcrctorc scck to hod
on to itwith 'symbos."
Jhc symboic is thc magic otthosc who havc ostthc word. !tis
thc ony way thcy havc tound to maintain 'in addition" to 'ob-
cctivc things" thc 'spiritua atmosphcrc" without which things
woud 'ony" bc 'naturaL"
2.5.6.1 Vc can bc surc that whcncvcr thcy tak ot symbos, thcy
arctryingtotravcwithoutpaying.Jhcyarchopingtomovcwithout
caving homc, to ink two actants with no trucks, no gas, and no
trccway.
188 Irreductions
Jhosc who spcak ot 'symboic" bchavior shoud bc studicd as
magicians.Jhcysaythat magicgraspsthrough wordswhatcannot
bcachicvcdby'cthcaciouspracticc."utthisdchnitionshoudbc
appicd to themselves. !ncapabc ot grasping torccs through thcir
trias,thcyinvcnt 'symbos"which costand consumc nothing 'in
addition to rcaity."
2.5.6.2 5incc whatcvcr rcsists is rca, thcrc can bc no 'symboic"
toaddto'thcrca. "ctorchavingsymbos'addcd "tothcm,actants
ackcd nothing. Jhus, itwc stop rcducingthcm, this supcrtuous ad-
dition, inturn, bccomcs nothing.
!t ony wc wcrc trccd trom thc symboic, thc 'rca" woud bc
rcturncdtous. !amprcparcdtoacccptthathshmaybcgods,stars,
ortood, thathshmaymakcmciandpaydittcrcntrocsinorigin
myths. Jhcy cad thcir ivcs, and wc cad ours. !ndccd, our ivcs
havcovcrappcdandmadcusc ooncanothcrtorsoongthatthcrc
arc|onahs incvcry whac, andwhacs in cach otNcvic`stoios.
Vhowi stop thc transations othshing, occanography, diving-
otcvcrythingthatwc andthc hsh usc to takcthc mcasurc otcach
othcrrJhatpcrsonisnotyctborn. !ntcrudc!V) .Jhoscwhowish
to separate thc 'symboic" hshtrom its 'rca" countcrpart shoud
thcmscvcs bc scparatcd and conhncd J.0.0).
2.5.6.3 Vcdo,notsuttcr tromthc ackotasou.Vcsuttcr, onthc
contrary, hom too many troubcd sous thathavcncvcr bccn ottcrcd
adcccntburia.Jhcywandcr aroundinbroaddayightikcmiscrabc
ghosts. !wantto cxorciscthcsc sous andpcrsuadcthcm to cavc us
aoncwith thciving.
2.6.1 Arcscarchontoundationsandoriginsis supcrhcia, sinccit
hopcsto idcntipsomccntccchicswhichpotcntiaycontainthcoth-
crs.Jhis isimpossibc. !twcwishto bcprotound,wchavcto follow
torccsinthcirconspiracicsandtransations.Vchavctotoowthcm,
whcrcvcr thcy may go, and ist thcir aics, howcvcr numcrous and
vugar thcsc maybc.
Jhoscwhoooktortoundationsarcrcductionistsbydchnitionand
proudotit.Jhcyarc awaystryingto rcduccthcnumbcrottorccs
to onc torcc trom which thc othcrs can bc dcrivcd. Jhc grcatcr
thcir succcss, thc morc insignihcantthc choscn onc bccomcs. Jhc
mostprotoundis also thc most supcrhcia. Vc might ust as wc
Sociologies 189
trcatQuccnLizabcth asthcUnitcdKingdom, orthcopcningscn-
tcncc I. I. I) asthc prcscnttcxt.
2.6.2 Jhosc who try to posscss whatthcy do not havc I.5. I) , to
bc whcrc thcy arc not, and to rcducc what docs not rcducc arc un-
tortunatc, bccausc thcy posscss potcncy ony potcntiay and havc
thcory ony in thcory.
.
Vc arc now abc to arrivc at a mora ot a css provisiona kind
I. Z. IJ) . Vc wi not try to pursuc origins, to rcducc practiccs to
thcorics, thcorics to anguagcs, anguagcs to mctaanguagcs, and
so on in thc way dcscribcd in !ntcrudc !. Vc wi work with no
morc privicgc or rcsponsibiity than anyonc csc, within narrow
nctworks that cannot bc rcduccd to othcrs. Likccvcryonc csc,wc
wiooktoraics
ndopcnings, andsomctimcswcwihndthcm.
'Jhisisnotavcry tar-rcaching mora, isitr" Quitcso: it does not
get us very far. !trctuscstogoinspirittopaccswhcrcitisabscnt.
Vhcn it movcs, it pays its ducs. Vc wi no ongcrtry to imitatc
Jitanandcarrythcwordonourshoudcrs, crushcdbythcinhnitc
task ot undcrstanding, cstabishing, ustitying, and cxpaining
cvcrything.
2.6.3 ccausc thcrc is no itcra or hgurativcmcaning Z.Z.Z), no
singc usc ot a mctaphor can dominatc thc othcr uscs. Vithoutpro-
prictythcrc isno impropricty. Lachword is accuratc and dcsignatcs
cxacty thc nctworks that it traccs, digs, and travcs ovcr. 5incc no
wordrcignsovcrthcothcrs,wc arctrcctouscamctaphors. Vcdo
nothavcto tcarthatoncmcaningis'truc" and anothcr'mctaphor-
ica." Jhcrc is dcmocracy, too, amongwords. Vc nccd this trccdom
todctcat potcncy.
2.6.4 ow wi wc dchnc this trccdom to go tromonc domain to
anothcr, this scaing up otthc nctworks, this survcyingr hiosophy
isthcnamcotthistradc,andthcodcst!raditionsdchncphiosophcrs
as thosc who havc no spccihc hcd,tcrritory, or domain. tcoursc,
wc candowithoutcithcrphiosophyorphiosophcrs, butthcnthcrc
might bc no way to go trom onc provincc to thc ncxt, trom onc
nctwork to anothcr.
2.6.5 Jhcrcarconytwowaysotrcvcaingtorccs.!irst,wccansay
thatthcrcarctorccs,onthconchand,andother things, onthcothcr.
190 Irreductions
Jhsamountsto dcnyngthchrstprncpc I. I. I) . !nthsway'rca"
cguvacnccs, 'rca"cxchangcs,and'rca"csscnccsarcobtancd, and
thc word s ordcrcd by startng trom mastcrs prnccs, prncpcs,
rcprcscntatvcs, orgns, toundatons, causcs, capta) anddcsccndng
towardmoscwhoarcdomnatcdntcrrcd,cxpancd, dcduccd, bough
produccd, usthcd, causcd) .5ccond,wccanuphodthchrstprncpc
rghtto thc cnd. !twc do so, thcrc arc no ongcr any cguvacnccs,
rcductons,orauthortcsuncssthcpropcrprccspad,andthcwork
ot domnaton s madc pubc.
Jhc hrst way ot workng s rcgous n csscncc, monothcst by
ncccssty, and cgcanbymcthod. !trcduccsthc ocatothc un-
vcrsa and cstabshcs potcncy. !t abhors magc but noncthccss
cmuatcs ts mcthods. Jhc sccond Way ot workng rcndcrs oca
whatsocaanddcconstructspotency. !tcadstoskcptcsmabout
a magcs, our ownncudcd.
Interlude III: Escaping from a Contradiction That,
in the Author's Opinion, Might Have Perplexed the Reader
How can we say that nothing is by itself eitherreducible or irreducible ( 1. 1. 1)
and then claim that there are nothing but trials of strength (1. 1.2) ? It is
important to understand this paradox. If one thing can contain another-
potentially, ideally, implicitly-there is truly something more than trials of
strength: a supplement of soul, a living god, crowned princes or theories in
charge of the world. Certain places become so much bigger than others that
they include all the others "implicitly." They become impressive, majestic,
sacred, intoxicating, dazzling, and thus bring with them all the impediments
of terror. Those who believe it is possible to reduce one actor to another
suddenly fnd themselves enriched by something that comes from beyond:
beyond the facts, the law; beyond the world, the other world; beyond prac
tice, theory; beyond the real, the possible, the objective, the symbolic. This
is why reductionism and religion always go hand in hand: religious religion,
political religion, scientifc religion.
Of course, it is exciting to believe that one actor may contain the others
because we start to believe that we "know" something, that there are equiv
alences, that there are deductions, that there is a master, that there is law
and order. We have two irons in the (re, the real and the possible. In this
way we become invincible, since we are able to make an attack "en double,"
like the witches of the Ivory Coast. A "trial of strength" can never be un
favorable to us, since even when we lose, we may still be right.
If we adopt the opposite principle and try to see how far we can get by
Sociologies 191
denying the distincton, then we have to claim, by contrast, that nothing
reduces to anything else. Yet, it will be said, things are linked together; they
form lumps, bodies, machines, and groups. Of course this cannot be denied.
But what kind of ties hold them together? Since there are no "natural"
equivalences, these can be of only one kind: groping, testing, translating. As
soon as the principle of irreducibility is accepted, it . becomes necessary to
admit this frst reduction: that there is nothing mOI8 thn trials of weakness.
The distance between actors is never removed; neither is the distance between
words. And if there are equivalences, then they have to be seen as problems,
miracles, tasks, and costly results.
,Thus there is no paradox. There are two consistent ways of talking. One
permits reduction and builds the world by starting from potency. The other
does not allow tis initial reduction and tus manifests the work that is
needed to dominate. The frst approach is reductionist and religious; the
second is irreductionist and irreligious.
Why should the second be preferred to the frst? I still do not know, but
I do not like power that burns far beyond the networks from which it comes.
I do not like the verbiage, the exaggeration, and the saturation that leads to
shortage of time and lack of breathing space. I would prefer to see the thin
incandescent flament in all these flames, as if through the welder's mask. I
want to reduce the reductionists, escort the powers back to the galleries and
networks from where they came. I want to locate them in the gestures and
the works that they use to extend themselves. I wantto avoid granting them
the potency that lets them dominate even in places they have never been.
If we choose the principle of reduction, it gives us plain, clean surfaces.
But since there are many surfaces, they have to be ordered, and since they
each occupy the whole of space, then they fght one another. It is necessary
to survey their boundaries. Always summing up, reducing, limiting, appro
priating, putting in hierarchies, repressing-what kind of life is that? It is
suffocating. To escape, we have to eliminate almost everything, and whatever
is left grows each day, like the barbarian hordes besieging Rome.
If we choose the principle of irreduction, we discover intertwined networks
which sometimes join together but may interweave with each other without
touching for centuries. There is enough room. There is empty space. Lots of
empty space. There is no longer an above and a below. Nothing can be placed
in a hierarchy. The activity of those who rank is made transparent and
occupies little space. There is no more flling in between networks, and the
work of those who do this padding takes up little room. There is no more
totality, so nothing is left over. It seems to me that life is better this way.
Chuplcr 3
Anthropologies
3. 1. 1 ow do things standr Vhat arc thc actants ot which wc
spcakrJhcsccntccchics,whatdothcywantrJhcystruggctoanswcr
thcscgucstionsthcmscvcs.Jo choosc an answcristostrcngthcnonc
andwcakcn anothcr.
Lvcryactantmakcs awhocwordtor itsct I.2. 8). Vho arc wcr
VhatcanwcknowrVhatcanwchopctorrJhcanswcrsto thcsc
pompousgucstionsdchncandmoditythcirshapcsandboundarics
I. I.6).
3. 1.2 !don`tknowhowthings stand. !knowncithcrwho!amnor
what ! want, but others say thcy know on my bchat, othcrs who
dchncmc,inkmcup,makcmcspcak,intcrprctwhat!say,andcnro
mc. Vhcthcr l am a storm, a rat, a rock, a akc, a ion, a chid, a
workcr,a gcnc, a savc, thc unconscious, or avirus,thcywhispcrto
mc, thcy suggcst, thcy imposc an intcrprctation otwhat ! am and
whatl coud bc.
I2
Anthropologies 193
Interlude IV: Explaining Why Things-in-Themselves Get by
Very Well without Any Help from Us
Things-in-themselves? But they're fne, thank you very much. And how are
you? You complain about things that have not been honored by your vision?
You feel that these things are lacking the illumination of your consciousness?
But if you missed the galloping freedom of the zebras in the savannah this
morning, then so much the worse for you; the zebras will not be sorry that
you were not there, and in any case you would have tamed, killed, photo
graphed, or studied them. Things in themselves lack nothing, just as Africa
did not lack whites before their arrival. However, it is possible to force those
who did perfectly well without you to come to regret that you are not there.
Once things are reduced to nothing, they beg you to be conscious of them
and ask you to colonize them. Their life hangs by no more than a thread,
the thread of your attention. The spectacle of the world begins to tur around
your consciousness. But who creates this spectacle? Crusoe on his island,
Adam in his garden. How fortunate it is that you are there as saviors and
name givers. Without you "the world," as you put it, would be reduced to
nothing. You are the Zorros, the Tarzans, the Kants, the guardians of the
widowed, and the protectors of orphaned things.
It is certainly hard work to have to extract the world from nothing every
morning, aided only by the biceps and the transcendental ego. Crusoe gets
bored and lonely on his island because of this drudgery. And at night, when
you sleep, what becomes of the things that you have abandoned? You soon
lose yourself in the jungle of the unconscious. Thus are your heroes doubly
unhappy. Things-in-themselves muted and empty, expect from them their
daily bread, while at night your heroes are powerless supermen who devour
their own liver and leave their tasks undone.
What would happen if we were to assume instead that things left to
themselves are lacking nothing? For instance, what about this tree, that others
call Wellingtonia? Its strength and its opinions extend only as far as it does
itself. It flls its world with gods of bark and demons of sap. If it is lacking
anything, then it is most unlikely to be you. You who cut down woods are
not the god of trees. The tree shows what it can do, and as it does so, it
discovers what all the forces it welcomed can do. You laugh because I at
tribute too much cunning to it? Because you can fell it in fve minutes with
a chain saw? But don't laugh too soon. It is older than you. Your fathers
made it speak long before you silenced it. Soon you may have no more fuel
for your saw. Then the tree with its carboniferous allies may be able to sap
)CMI strength. So far it has neither lost nor won, for each defnes the game
and time span in which its gain or loss is to be measured.
We cannot deny that it is a force because we are mixed up with trees
194 Irreductions
however far back we look. We have allied ourselves with them in endless
ways. We cannot disentangle our bodies, our houses, our memories, our
tools, and our myths from their knots, their bark, and their growth rings.
You hesitate because I allow this tree to speak? But our language is leafy
and we all move from the opera to the grave on planks and in boxes. If you
don't want to take account of this, you should not have gotten involved with
trees in the frst place. You claim that you defne the alliance? But this illusion
is common to all those who dominate and who colonize. It is shared by
idealists of every color and shape. Ypu wave your contract about you and
claim that the tree is joined to you in a "pure relationship of exploitation,"
that it is "mere stock." Pure object, pure slave, pure creature, the tree, you
say, did not enter into a contract. But if you are mixed up with trees, how
do you know they are not using you to achieve their dark designs?
Who told you that man was the shepherd of being? Many forces would
like to be shepherd and to guide the others as they flock to their folds to be
sheared and dipped. In any case there is no shepherd. There are too many
of us, and we are too indecisive to join together into a single consciousness
strong enough to silence all the other actors. Since you silence the things that
you speak of, why don't you let them talk by themselves about whatever is
on their minds, like grown-ups? Why are you so frightenedrWhat are you
hoping to save? Do you enjoy the double misery of Prometheus so much?
3.1.3 Jhosc who spcak aways spcak otothcrs that do not spcak
thcmscvcs. Jhcyspcakothim, otthat, otus, otyou. . . otwhothis
is,whatthatwants,whcnthcothcrhappcncd.Jhoscwhospcakrcatc
tothoscotwhomthcy spcakinmanyways.Jhcyact as spokcsmcn,
transators, anaysts, intcrprctcrs, haruspiccs, obscrvcrs, ournaists,
soothsaycrs, socioogists, pocts, rcprcscntativcs, parcnts, guardians,
shcphcrds, ovcrs.
obbcsspcaksotthc 'pcrsona,"thc'mask,"orthc'actor"whcn
hctaksotthoscwho spcakonbchatotthcsicnt.Jhcrcarcmany
masks,andthcyarcnotaknowntothccuratorsotAnthropoogy
Nuscums.
3. 1.4 Lvcry actant dccidcs who wi spcak and whcn. Jhcrc arc
thosc it cts spcak, thosc on bchat ot whom it spcaks, thosc it ad-
drcsscs. !inay, thcrc arc thosc who arc madc sicnt or who arc
aowcdto communicatc bygcsturc or symptom aonc.
Lntccchicscannotbcpartitioncdinto'animatc"and'inanimatc,"
'human" and 'nonhuman," 'obcct" and 'subcct," Ior this di-
visionisoncotthcvcrywaysinwhichonctorccmayscduccothcrs.
Vc can makc stonc gods wak, dcny thc backs a sou,
pcak in
Anthropologies 195
thc namc otwhacs, ormakcthc ocsvotc. Actors can aways be
made to do so, cvcn though what thcy woud do or say it thcy
wcrc ctt to thcir own dcviccs is a mystcry. robabythcy woud
not bc 'backs," 'whacs," 'ocs," or 'gods" at aL)
3. 1. 5 A torcc is amost aways surroundcd bypowcrs-by voiccs
thatspcakonbchatotcrowdsthatdonotspcak I.5. 0). Jhcscpowcrs
dchnc, scducc, usc, schcmc, movc, count, incorporatc, and intcrrupt
thc torcc. 5oonitis no longer possible to distinguish bctwccn I. 5. I)
what thc torcc says itself whati tsays otitsct, whatthcpowers say
it is, and what thc crowds rcprcscntcdbythcsc powcrs woud havc
it say.
yayingourscvcstowords,totcxts,tobronzc,tostcc,topaccs,
orto cmotions,wc cndup distinguishingshapcsthatcan bccass-
ihcd, at cast in pcacctimc. utthcsc cassihcations ncvcr ast tor
ong bctorc thcy arc piagcd by othcr actors who aythings out
guitc dittcrcnty.
3. 1. 6 Anything can bc rcduccd to sicncc, and cvcrything can bc
madctospcak.Jhus,anytorccmayappcatoanincxhaustibcsupply
otactors who may be spoken for.
Lthnoogistshavcshownushowashcs,curdcdmik,smokc,anccs-
tors, or wind may bc madc to tak. Jhcir timidity has prcvcntcd
thcm trom sccing how othcrs much coscr to homc makc tossis,
prccipitatcs, botting papcr, gcncs, and tornadocs a tak. Jo bc
surc,psychoanaysts spcak otthctakativc 'unconscious," butits
rcpcrtoirc is impovcrishcd and it combincs according to vcry tcw
rucs. !n addition, psychoanaysts arc pronc to say that thc sub-
conscioushas ony 'subcctivc" mcaning. Yctawcnccdtodo is
rcadThe Times toscchowmanymorcactorsthanthcunconscious
arcmadc to spcak incndcssdittcrcntways: hcrccgionsotangcs
arc mobiizcd to supprcss vicc, thcrc thousands otpagcs ot com-
putcr printout arc gcncratcd to stop a nuccar pant, on thc ncxt
pagc sicntmaoritics arc madc to scrcam on bchat otthc unborn
chid, a tcw pagcs caricr thc dcad wcrc brought back to itc to
stop thc dcsccration ota ccmctary, on thc back pagc whacs had
thcir spokcsmcn intcrrupt thc dcady mission ota|apancsc boat.
3. 1. 7 ydchnitionfaithful rcprcscntativcscannotcxist2.2. I), sincc
thcysaywhatthcirconstitucncyhasnotsaidandspcakinthcirpacc
196 Irreductions
J. 1.J) . Lvcry powcr can thus bc reduced to its simplest expression.
A that s nccdcd s to havc cach otthc actors nVhoscnamc thc
powcr spcaks tak n turn. Jhcn cach actor w say what t wants
tsct, wth ncthcr ccnsorship norpromptng. Jhcrc s no guartcr n
thctorccsthat rcducc onc anothcr and ca cach othcr`s butt. 'You
spcaknthcrnamc, butt! spcaktothcmmysct,whatwthcysay
to mcr"
3. 1. 8 Jhcrcsonyoncwaynwhch anactorcanprovctspowcr.
!t has to makc t|osc n whosc namcs t spokcpeak and show that
thcy asaythcsame thing. nccths s donc, thcnthcactorcan say
that t dd not spcak tsct but tathtuy 'channccd" thc vcws ot
othcrs.
Atradcunonorganzcsdcmonstratonsbytsmcmbcrsnthcsamc
waythat5knncr`saboratoryorganzcsdcmonstratonsbyrats.!n
cach casc thc dcmonstrators and thc rats havc to bc sccn to bc
sayngthcmscvcsthc samcasthcyhavcbccnmadcto say. And as
tor angcs and dcvs, thcrc arc a thousand ways othndng sgns
ot thcm-wtncsscs, stgmata, or prodgcs-that w sottcn thc
hardcncd hcart.
3.1. Jomakcothcrtorccsspcak, awchavcto doslay them out
bctorc whocvcr wc arc ta!kng to. Vc havcto makc othcrs bccvc
thatthcyarc deciphering what thc torccs arc sayngrathcrthan s-
tcnngtowhatwc arc sayng. !sn`tthsamostaways possbcr
Lcctons,massdcmonstratons, books, mraccs,vsccraadopcn
on thc atar, vsccra ad out on thc opcratngtabc, hgurcs, da-
gramsandpans, crcs,monstcrs,cxhbtonsatthcpory-cvcry-
thng has bccn trcd somcwhcrc at onc tmc or anothcr n thc
attcmptto ottcr proot.
3.1.1 5ncc a spokcsman aways says something other than do
thosc t makcs spcak, and sncc t s aways ncccssary to ncgotatc
smartyanddttcrcncc 1.2. 1) , thcrcsalways room torcontrovcrsy
aboutthc hdctyotanyntcrprctaton. A torcc canaways nsnuatc
tsctbctwccnthcspcakcrandthoscthattmakcsspcak.!tcanaways
makc thcm say somcthng csc.
Jhc dcmonstrators dd not say that thcy wantcd thc torty-hour
wcck-thcy ust attcndcd nthcr thousands, thc rats dd not say
that thcy had condtoncd rchcxcs-thcy smpy stttcncd undcr
Anthropologies 197
ccctrcshocks. thcrscanthcrctorcntcrvcnc.Jhcprcscnccotthc
workcrs can bc transatcd by sayng that thcy wcrc 'pad by thc
unon," and thc stttncss ot thc rats can bc ntcrprctcd as 'an
cxpcrmcnta arttact. "
3. 1. 11 Jhcrc snonatural end tosuch controvcrscs.Jhcymay a-
waysbcrcopcncd J. I. 6). Jhconywaytocoscthcmstostopothcr
actantstromcadngthoscthathavc bccn cnrocdastrayandturnng
thcmntotrators.!nthc cnd, ntcrprctatonsarcawaysstabzcdby
an array otforces.
3. 1. 12 A torcc bccomcspotcntony ttspeaks for othcrs, ttcan
makc thosc t scnccd speak whcn cacd upon to dcmonstratc ts
strcngth, and tt can torcc thosc who chacngcd t to confess that
ndccd twas sayngwhatts acs woudhavc sad.
hctradcunoncannotstop ts rght-wng opponcnts trom ntcr-
prctng thc dcmonstraton dttcrcnty. 5knncr cannot prcvcnt hs
'dcarcocagucs" tromntcrprctnghscxpcrmcntnothcrways.
!tmcy coud, mcy woud ccrtany do so, but as t s, thcy can`t.
thcrs woud run thcm tthcy trcd.
3.2. 1 Vhat sthc statc ot attarsrVhcrc do thngs standrVhats
thcbaanccottorccsr Usngthcmuttudcs whchthcymakcspcak,
somcactantsbccomcpowcrtu cnough to dchnc, brchyandocay,
whatt s a about. Jhcy dvdc actants, scparatcthcmnto assoc-
atons,dcsgnatccnttcs, cndowthcsc cnttcswth aw or a tunc-
ton, drcct thcsc ws or tunctons toward goas, dccdc how to
dctcrmnc that thcsc goas havc bccn achcvcd, and so on. Lttc by
ttc thcy nk cvcrythngtogcthcr.Lvcrythngcnds ts strcngth to an
cntccchy that has no strcngth, and thc whoc s madc 'ogca" and
'consstcnt"-n othcrwords strong 2. I. 8) .
! am not tryngto avodgvngan answcrto thc gucston, 'Vhat
s thc baancc ot torccsr" Pcvcrthccss, wc must ccar away thc
undcrgrowth sothat all thc answcrs w bc abc to dspay thcm-
scvcs.
3.2.2 Ponc ot thc actants mobzcd to sccurc an aancc stops
actngontsownbchat I .J. I, I.J.4) . Jhcycachcarryontomcntng
thcrownpots,tormngthcrowngroups,andscrvngothcrmastcrs,
ws, and tunctons.
198 Irreductions
!orccs arc aways rcbcious I. I. I) , thcy cnd thcmscvcs but do
notgivc I. 5. I) . Jhis istructorthctrccthatsprings up again,thc
ocusts that dcvour thc crops, thc canccr that bcats othcrs at its
own gamc, thc muahs who dissovc thc crsian cmpirc, thc Zi-
onistswhoooscnthchodotthcmuahs,thcconcrctcinthcpowcr
stationthatcracks,thc acrycbucsthatconsumcothcrpigmcnts,
thcion that docs not toowthc prcdictions otthc oracc-a ot
thcsc havcothcrgoas and othcrdcstinicsthat cannot bcsummed
up. Jhcm
mcntwcturnourbackourcoscsttricndscnrothcm-
scvcs undcr othcr banncrs.
3.2.3 How can thosc in whosc namc wc spcak bc stoppcd trom
takingr ow can thosc that havc bccn rccruitcd through good uck
bcccmcntcdintoasingcbockrowcanthcrcbcsandthcdissidcnts
bc pacihcdr !s thcrc a single cntity anywhcrc that docs not havc to
sovcthcscprobcmsrJhcanswcr sawaysthcsamc, torthcrcisony
oncsourccotstrcngm: thatwhichcomcstromoiningtogcmcr I.J.2).
uthowcanrcbcsbcassociatcdrBy fnding more allies which torcc
thc othcrs to hod togcthcr, and so on, unti a gradicnt otunccrtain
obccts cnds up making thc hrst rank ot thc aiancc rcsistant and
thcrcbyrca I. I.2).
Jhc notion ot systcm isotnousctous, tor a systcm isthc cnd
product ottinkcring and not its point otdcparturc 2. I.4). !or a
systcmtocxist,cntiticsmustbcccarydchncd,whcrcasinpracticc
thisisncvcrthc casc, tunctionsmustbcccar,whcrcasmostactors
arcunccrtainwhcthcrthcywanttocommandorobcy,thccxchangc
otcguivacntsbctwccncnttcsorsubsystcmsmustbcagrccd,whcrcas
cvcrywhcrc thcrc arc disputcs aboutthc ratc and dircction ot cx-
changc.5ystcmsdonotcxist,butsystcmatizingiscommoncnough,
cvcrywhcrcthcrcarctorccsthatobigcothcrstopaythcwaythcy
havc aways paycd I. I. IJ) .
3.2.4 As itassociatcs ccmcnts togcthcr, cvcry actor has a choicc:
tocxtcnd turthcr, riskngdissidcnccanddissociation, orto rcintorcc
consistcncy and durabity, but notgo too tar.
3.2.5 Awc-dchncdstatcotattairsisthcworkotmany forces. Jhcy
agrcc about nothing and associatc ony via ong nctworks in which
thcy tak cndcssy without bcing abc to sum onc anothcr up. Jhcy
intcrmingc,butthcycannotrcachoutsidcthcmscvcstotakcinwhat
Anthropologies I
bndsthcm,opposcsthcm,andsumsthcmup.owcvcr,dcsptccvcry-
thng, nctworks rcntorcc onc anothcr and rcsst dcstructon. 5od
ycttragc, soatcdyct ntcrwovcn, smoothycttwstcd togcthcr, cn-
tccchcs torm strangc tabrcs. Jhs s how wc havc magncd 'tra-
dtona words," howcvcr tar back wc ook.
! do nottakot'cuturc," bccauscthcwordhas bccnrcscrvcd by
Vcstcrncrs to dcscrbconcotthcdctachcdcnttcs uscdto const-
tutc 'man." !orccs cannot bc dvdcd nto thc 'human" and thc
'nonhuman." ! do nottak ot'soccty," bccausc thc assocatons
thatconccrnmcarcnotmtcdtothctcwpcrmttcdbythc'soca."
Agan, ! do not tak ot'naturc,"bccauscthoscwhospcaknthc
namcotboodgroups,chromosomcs,watcrvapor,tcctoncpatcs,
orhshcanonybctcmporaryandocaydstngushcdtromthosc
who spcak n thc namc otbood, thc dcad, Iood, hc, and hsh. !
woudgrant thc tcrm 'unconscous" twc wcrc suthccnty opcn-
mndcd to dcsgnatcthngs-n-thcmscvcswth t.
3. 3. 1 !n ordcr to sprcad tar wthout osng cohcrcncc, an actant
nccdstathtuacswhoacccptwhatthcyarctod,dcnttythcmscvcs
wth ts causc, carry out a thc tunctons that arc dchncd tor thcm,
andcomctots ad wthouthcstatonwhcnthcyarc summoncd. Jhc
scarchtorthcsc dcaacsoccupcsthc spacc andtmcotthosc who
wsh to bc strongcr than othcrs. As soon as an actor has tound a
, somewhat more faithful ay,tcantorccanothcraytobccomcmore
faithful n ts turn. !r crcatcs a gradcnt that obgcs thc othcr acs
to adopt a shapc and rctan t tor thc tmc bcng I. I. I2).
Vc spcndaotottmcookngtorwhatcvcrhappcnsto bchardcr
n ordcr to shapc what s sottcr- a stonc to scrvc as an anv, a
boassaytomcasurcthc boodcvcotcndorphnc,acow`stonguc
to ct a vrus pcnctratc thc marrow, a awto curb thc appcttc ot
a obby, a obby to modty thc aw. Jhc word 'tcchnoogy" s
unsatstactorybccauscthasbccnmtcdtortooongtothcstudy
otthosc ncs ot torcc that takc thc torm otnuts and bots.
3.3.2 !t wc want to stoptorccstrom transtormng thcmscvcs thc
momcntwcturnourback,wcshoudavodturnngourback|owcrs
aways drcam ot bcng cvcrywhcrc, cvcn whcn thcy arc tar away or
onggonc. owcanthcybcprcscntwhcnothcrtorccs havcpushcd
thcm to onc sdc I.2.5) r ow can thcy cxtcnd thcmscvcs whcn
cvcrythngocazcsthcmrowcanthcybcthcrcandcscwhcrc,now
200 Irreductions
and torcvcrr h, thcpotcncyotthc myth otpotcncy| Anythngthat
hcps thc prcscnt structurc to ast bcyondthc momcnt whcn torcc s
wthdrawn w do.
3.3.3 Vhcn a torcc has tound acs that aow t to m thc ranks
otothcr torccsn a astng manncr, tcancxtcndtsct agan. Jhs s
bccausc thctathtu arctcdby such durabc nks thatthc torccmay
wthdraw wthout tcar. Lvcn whcn t s not thcrc, cvcrythng w
happcn as ttwcrc. !nthc cnd,thcrc s smpy aoccton ottorccs
whch act tor t but wthout t.
Vc somctmcs ca thcsc machnatons ot torccs 'mcchansms."
Jhs tcrm s poory choscn-bccausc t mpcs that atorccs arc
mcchanca,whcrcasmostarcnot, bccausctcmphaszcshardwarc
atthccxpcnscotsottcrrcatons, andbccausctassumcsthatthcy
arc man-madc and arthca, athough thcr gcncaogy s prccscy
what s at stakc.
3.3.3. 1 Jo ganpotcncysawaysamattcrotscttngtorccsagainst
onc anothcr. Jhc powcr that rcsuts trom thc whoc array s thcn
attrbutcd to thc last torcc, trappcd by a thc othcrs.
Jhc rcason ! havc takcd ottorcc trom thc outsct shoud now bc
ccar. !twasnotto extend tcchncamctaphorsto phosophy. n
thc contrary, thcstrcngthotmachncs orautomatsmss achcvcd
ony rarcy and ocay. ny whcn wc gnorc a thc othcr torccs
otwhchthcy arcthc last in line canwctakot'tcchnoogy."Jhc
cngnc purrng undcr thc hood s ony onc otthc possbc torms
takcn by thc conspracy ot torccs. Dcsc hopcd to optmzc thc
ycdotsocabodcsashchaddonctorcombustoncngncs.Jhcrc
was to bc thc samc motor, thc samc rcscarch, thc samc optmza-
ton: comprcsson, mxturc, rccovcry, ycd.
3.3.3.2 Jhcrc s nothng spcca n thcsc machnatons apart trom
ths Nachavcan nuncton: cocct thc argcstpossbc numbcr ot
tathtuacsthatwccaninside, andpush thoscthatwcdoubtto thc
outside. !n ths way wc gct a ncw dvsonbctwccn thc hard and thc
sott.
Jhoscwho arc takcn n byths dvsontak ot 'tcchnoogy" and
ot'thc soca,"wthoutrcazngthat 'thc soca" maybcwhat s
ch ovcr, kc thc shavngs tromthc carpcntcr`spanc. Lvcry buc
prntcan bcrcad asanothcrPrince: tcmc yourtocranccs, your
Anthropologies 201
bcnchmarks, your cabratons, thc patcnts you havc cvadcd and
thc cguatons you havc choscn,'and ! w tc you who you arc
atrad ot, who you hopc w comc to your support, who you
dccdcd to avod or to gnorc, and who you wsh to domnatc
Coutouzs. 1983) .
3.3.4 Yct you cannot stop torccs trom payng aganst cach othcr
(3.2.2) . Jhcrc s no conspracy, sorccry, ogc, argumcnt, ormachnc
thatcanstop thcmobzcdactants trom churnngroundandbong
as thcy scarch tor othcr goas and aanccs. Jhc most mpcrsona
machnc s morc crowdcdthan a pond othsh.
Contrary to Lcbnz, nthc movcmcnt otthc watchthcrc arc aso
ponds tu ot hsh and hsh tu ot ponds. Jo bc surc, t s aways
possbc to hnd pcopc who w say that machncs arc cod, m-
pcrsona, nhuman, or stcrc. ut ook at thc purcst aoy. t s
bctraycdcvcrywhcrc, too, kcthcrcstotouraanccs.Vcstcrncrs
aways bccvc that motors arc 'purc" n thc samc way that ar-
gumcntsarc'ogca"andwordsarc'tcra."Jhsswhatthcod
captansadtoCrusocustbctorcthcshpwrcck.'cwarcotpurty.
!t s thc vtro otthc sou" !ntcrudc V!).
3.3.5 !nordcrtocxtcndtsct,anactantmustprogramothcractants
sothatthcy arc unabcto bctray t ( 3. 3. 3) , dcsptc thc tactthat thcy
arc bound to do so (3. 3. 4). Jhcrc s ony onc way to rcsovc ths
guandary. sncc no ndvdua nk s sod, actants havc to support
onc anothcr, thc momcnt numcrous nks arc arraycd n tcrs, thcy
bccomc rcaty.
5nccthcrcsnothngbutwcakncss,powcrsawaysanmprcsson.
owcvcr,ths mprcssons a thatsnccdcdto changcthshapc
otthngsbyinforming or impressing thcm.Jhssthcmystcrythat
has to bc cxpancd.
3.3.6 We always misunderstand the strength of the strong. Jhough
pcopc attrbutctto thc purty otan actant, ts nvarabyducto a
tcrcd arrayotwcakncsscs.
Interlude V: Where We Learn with Great Delight That
There Is No Such Thing as a Modern World
The whites were not right. They were not the strongest. When they landed
on the island, their cannons only fred spasmodically and were no use at all
202 [rreductions
in the face of poisoned arrows. Their engines were broken down more ofte
n
than not and had to be repaired each day in a flood of grease and oaths.
The Holy Book of their priests stayed as silent as the grave. The drugs of
their doctors acted so erratically that it was scarcely possible to distinguish
between their effects and those of medicinal herbs. Their books of law were
beset with contradictions the moment they were applied to lineages or atolls.
Each day the civil servants waited to be transferred or carried off by yellow
fever. Their geographers were wrong about the names they gave to familiar
places. Their ethnographers made fools of themselves with their blunders
and their boorishness. Their merchants knew the worth of nothing and valued
knickknacks, totems, wild pigs, and ground nuts equally. No, they were not
the strongest, these uninitiated whites, racked by fever and smelling, acccord
ing to the natives, of fsh or rotten meat.
Yet they managed to make the island archaic, primitive, pagan, magic,
precommercial, prelogical, pre anything we care to think of. And they, the
whites, became in turn the "modern world."
This leads to the question that is asked on the shores of every ravaged
country: how did such a rabble of weak, illogical, and vulgar nonbelievers
manage to conquer the cohesive and well-policed multitudes? The answer to
this question is simple. They were stronger than the strongest because they
arrived together. No, better than that. They arrived separately, each in his
place and each with his purity, like another plague on Egypt.
The priests spoke only of the Bible, and to this and this alone they attrib
uted the success of their mission. The administrators, with their rules and
regulations, attributed their success to their country's. civilizing mission. The
geographers spoke only of science and its advance. The merchants attributed
all the virtues of their art to gold, to trade, and to the London Stock Exchange.
The soldiers simply obeyed orders and interpreted everything they did in
terms of the fatherland. The engineers attributed the effcacy of their machines
to progress.
They believed in a separate order from which they drew their strengths.
This is why they argued so much and distrusted one another. In their reports
the administrators denounced the rapacity of the merchants. The learned
f
b
und the proselytism of the priests scandalous, whereas the latter preached
from the pulpits against the cruelty of the administrators and the atheism of
the learned. The ethnologists despised everyone, while extracting their secrets
and dragging their genealogies and myths from the natives one by one. They
each believed themselves to be strong because of their purity-and indeed
there were many worthy people who thought of nothing but the faith, the
fag, philosophy, or fnance.
.
Even so-and they knew this well-it was only because of the others that
they were able to stay on the island at all. Since the priests were too weak
to make God step out of the Bible, they needed soldiers and merchants to
Anthropologies 203
fll their churches. Since the merchants could not force the sale of totems
with the strength of gold alone, they drafted priests and scientists to reduce
their value. Since the scientists were too weak to dominate the island by
science alone, they depended on police raids, forced labor, and the porters
and interpreters lent to them by administrators.
Each group thus lent its strength to the others without admitting it, and
therefore claimed to have retained its purity. Each went on attributing its
strength to its domestic gods-gold, private convictions, justice, scientifc
rigor, rationality; machines, ledgers, or notebooks.
If they had come one at a time, they would have been overwhelmed by
the island's inhabitants.
If they had come completely united, sharing the same beliefs and the same
gods and mixing all the sources of potency like the conquerors of the past,
they would have been still more easily defeated, since an injury to one would
have been an injury to all.
But they came together, each one separated and isolated in his virtue, but
all supported by the whole. With this infnitely fragile spider's web,
t
hey
paralyzed all the other worlds, ensnared all the islands and singularities, and
suffocated all the networks and fabrics.
Those who "invented the modern world" were not the strongest or the
most correct, and neither are they today (Interlude VI) .
3.4. 1 owshoudwctakaboutathcscthngsthathodtogcthcrr
5houdwc tak otcconomcs, aw, mcchansms,anguagc gamcs, so-
ccty, naturc, psychoogy, or a systcmthathodsthcm a togcthcrr
!n|amcsondhmsthcrc saways asngcbackbutton matcan
undo thc machnatons otthc cv gcnus, a button that thc hcro,
dsguscdasatcchncan,managcstoprcssatthccnd.Naskcdand
dsguscdnwhtcovcras,thcphosophcrrcachcsthcpontwhcrc
cxtrcmc potcncy and cxtrcmc tragty concdc.
3.4.2 !tsnotamattcroteconomics. Jhsmakcsuscotcguvacnts,
wthoutknowngwhomakcscguvacnt,andotaccountancy,wthout
knowng who mcasurcs and counts. Lconomcs aways arrvcs afer
thcnstrumcntsotmcasurcmcnthavcbccnputnpacc-nstrumcnts
thatmakctpossbcto mcasurc vaucs andcntcrntocxchangcs. !ar
trom umnatngthc tras otstrcngth, cconomcs dsguscs and rc-
prcsscsthcm. At bcst t s a way otrccordng thcsc tras oncc thcy
havc bccn stabzcd.
ncc thc nstrumcnt ot mcasurcmcnt s cstabshcd, wc can do
cconomcs and cacuatc, cconomzc, and savc. !n othcrwords wc
204 Irreductions
can convncc and cnrch. ut cconomsts do not say how thc n-
strumcnt s cstabshcd n thc hrstpacc.
3.4.2.1 Agcncracconomy-acacuusotpcasurc,gcncs,orproht-
s not possbc. lt woud nccd to rcvca thosc who ncgotatc, thosc
whohavc pad, thosc who havcost andwon, howmuch thc rcpay-
mcnts arc worth, andwhcn thc account shoud bc coscd.
3.4.3 lts notamattcrotthc law. Jhs s aratchctwhch, kcany
othcr ( 1. 1. 10), pcrmts an actantto makcthctcmporaryoccupaton
ot a poston rrcvcrsbc. Jhat whch makcs thc aw strong s not
ony tcxts but aso thc parayss ot thosc who darc not transgrcss
whatthcybccvcto c'potcntay"nts scrpturcs,thats,thcgap
bctwccn aw and torcc, or aw and tact. ltwc wcd ths powcr, wc
can ntmdatc othcrs and cxtcnd ourscvcs to ncw paccs no mattcr
whatthc opposton. Jhc strcngth otthc awcomcsnottromwthn
t but trom a poor dcspscd rabbc whch gvcs t thc torcc ot tact:
moras, words, trunchcons, hopcs, admnstrauons, was, tccxcs, cs,
hnanccs, uccrs.
3.4.4 lt s not a mattcr ot machines or mechanisms. Jhcsc havc
ncvcrcxstcd wthout mcchancs, nvcntors, hnanccrs, and machn-
sts. Nachncs arcthcconccacdwshcs otactantswhchhavctamd
torccs so cttcctvcy that thcy no ongcr ook kc torccs. Jhc rcsut
sthat thc actants arc obcycd, cvcnwhcnthcy arc not thcrc (3. 3.3) .
Nany pcopc havc drcamcd otmachncs that can bccxtcndcd to
arcatonshps, butthc drcamsawayshauntcdbyanghtmarc:
arcbconbysabotagngactantswhoaytrapstorthc smoothcst-
workng machncs. Jhc strcngthotmachincs s drawn trom othcr
torccs whch comc to bcpart otthcm-torccs that othcrs dcspsc
andrcprcss, torccsthatarctccby assocatcd,avugarrabbctrom
thc owcr casscs.
3.4.5 lts not a gucston otlanguage or otanguagcgamcs (2.3. 0,
2.4.3, 2.4. 4). Vordsarcnotpowcrtubutborrowthcrstrcngthtrom
compromscs that arc tar rcmovcd trom 'bccs cttrcs."
3.4.6 ltsnotamattcrotscience. ltargumcntswcrcsovcrcgn,thcy
woud havc athc potcncy ota gouty monarch mmurcd na crum
togcthcr
ent." This massive strategic decision has left us disarmed in the face of the
Anthropologics 209
unmatched arrogance of captains of industry, technologists, and scientists.
Munich was nothing compared with this unconditional surrender which
grants the enemy everything that it would never have been able to win by
itself. This pathetic melodrama by installments has been going on since the
beginning of the nineteenth century. In the hope that this accusation will
shame them, captains, engineers, and scholars are said to be rational and
absolutely different. However, this simply crowns them with an accolade
that they would never have won otherwise. Their opponents think themselves
rich with what they have saved from the feld of battle: the "spiritual," the
"symbolic," the "warmth of interpersonal relationships," the "lived world,"
the "irrational," the "poetic," the "cultural," and the "past." We know the
politics of the scorched earth, the politics of the worst case, but this strategy,
which asks us to leave everything untouched and to flee, is new.
We witnessed these Munichs, though we could have fought and won. We
saw this exodus in which the masses carried away their culture and poetry,
though they lost everything in flight.
We must distrust those who believe in "true" market relationships, "true"
equivalences, or "true" scientifc deductions. No matter how polite, well
meaning, and cultivated they may be, they do not save the treasure that they
claim to guard. In fact, they disarm those who might have the courage to
approach the relations of force that create equivalences, machines, or knowl
edge. They weaken those who might, perhaps, have had the strength to
modif that knowledge or those machines.
3.5.4 !ortunatcy, thc word is nomor discnchantcd than ituscd
to bc, machincs arc no morc poishcd, rcasoning is no tightcr, and
cxchangcs arc no bcttcr organizcd. owcanwc spcakota 'modcrn
word" whcn its cthcacy dcpcnds upon idos: moncy, aw, rcason,
naturc, machincs, organization, oringuistic structurcsr Vc havc a-
rcadyuscdthcword 'magic" 2. I. II) . 5inccthcoriginsotthcpowcr
otthc 'modcrn word" arc misundcrstood and cthcacyis attributcd
to things that ncithcr movc nor spcak, wc may spcak otmagic oncc
again 4. I.0).
3. 5. 5 Vhatwcarc pcascdtoca 'othcr cuturcs" havc a numbcr
otsccrcts,oursmayhavconyonc. Jhisiswhy'othcrcuturcs"sccm
mystcrious to us and worth knowing, whcrcas our own sccms both
unknowabc and strippcd ot mystcry. Jhis sccrct is thc only thing
thatdistinguishcs our cuturc tromthc othcrs: that it and it aonc is
notonc cuturc amongmany. urbcictinthcmodcrnword ariscs
tromthis dcnia. Jo avoidit, a wc havcU do is ointogcthcrwhat
210 Irreductions
wc normay scparatc whcn taking otourscvcs. Vc havc to bc thc
anthropoogists ot our own word.
3.6.1 Vhat is it a aboutr Vhat is thc statc ot attairsr 5omconc
spcak in thc namc ot othcrs who say nothing, and rcpics to my
gucstions byputtingmc amongthcdumb. Itthcrcpyconvinccs mc,
!amnoongcrabctodiscntangcwhy,toritbringstoomanyacoytcs
to support it.
3.6.2 Lvcrything happcns as itthcrc wcrc no trias otstrcngth but
rathcr astrangcIantasy: 'mcn" 'discovcring" 'naturc"|
3.6.3 nyinpoiticsarcpcopcwiingto tak ot'trias otstrcngm."
oiticiansarcthcscapcgoats,thcsacrihciaambs.Vcdcridc,dcspisc,
and hatc thcm. Vc compctc to dcnouncc thcir vcnaity and incom-
pctcncc,thcirbinkcrcdvision, thcirschcmcsandcompromiscs,thcir
taiurcs, thcir pragmatism or ack ot rcaism, thcir dcmagogy. ny
inpoitics arc trias otstrcngth thoughtto dchnc thc shapc ot!hings
( 1. 1.4). !t is ony poiticians who arc thought to bc dishoncst, who
arc hcd to gropc in thc dark.
!t takcs somcthing ikc couragc to admit that wc wi never do
better thanapoiti
c
ian ( 1.2. 1) . Vccontrasthisincompctcnccwith
thc cxpcrtisc ot thc wc intormcd, thc rigor ot thc schoar, thc
cairvoyancc ot thc sccr, thc insight otthc gcnius, thc disintcrcst-
cdncss ot thc protcssiona, thc ski ot thc crattsman, thc tastc ot
thc artist, thc sound common scnsc ot thc ordinary man in thc
strcct, thc Iair oIthc !ndian, thc dcttncss otthc cowboy who hrcs
morc guicky than his shadow, thc pcrspcctivc and baancc otthc
supcriorintccctua.Yctnooncdocsanybcttcrthanthcpoitician.
Jhoscothcrssimpyhavcsomcwhcrctohidcwhcnthcymakcthcir
mistakcs. Jhcy can go back and try again. ny thc poitician is
imitcd to a singc shot and has to shoot in pubic. ! chacngc
anyonc to do any bcttcr than this, to think any morc accuratcy,
or to scc any turthcr than thc most myopic congrcssman (2. 1 .0,
4.2. 0) .
3.6.3. 1 Vhat wc dcspisc as poitica 'mcdiocrity" is simpy thc
cocction otcompromiscs that wc torcc poiticians to makc on our
bchat.
!twcdcspiscpoiticswcshouddcspiscourscvcs. cguywaswrong.
Anthropologies 211
c shoud havc said, 'Lvcrything starts with poitics and, aas,
dcgcncratcs into mysticism."
J.6.4 5omconc spcaks brcathcssytoothcrs who undcrstand ony
what thcy want to hcar. Jhc story is about thosc who rcvca thcm-
scvcsthrough cnigmas andsymptoms. !romtimcto timcthoscwho
arcbcingtakcdaboutintcrrupt,turiousthatthcyhavcbccnbctraycd.
5omctimcs thosc who wcrc doing thc taking stop, angry that thcy
do not undcrstand or havc not bccnundcrstood.Vavcring, spcakcrs
gropc trom hat-mcasurc to compromisc. Jhcy pick up torccswhich
thcytcstbytriaandcrrorandbindtogcthcrintoprovisionaaianccs.
Vhcnthcyikcthc rcsut, thcyticthcirtatcto thatotmorc durabc
matcrias. Littc byittc thc torccs grow, trom combinations to ar-
rangcmcnts,tromoncmisundcrstandingtothcncxt,untithcmomcnt
whcn othcrs morc numcrous or skitu ovcrwhcm thcm.
Nachiavci aid5pinoza,whoarc accuscd otpoitica 'cynicism,"
wcrcthc most gcncrous otmcn. Jhosc who bcicvc thatthcycan
dobcttcrthanabadytransatcdcompromiscbctwccnpoorycon-
ncctcdtorccs aways do worse.
J.6.5 Jhoughitmaysoundstrangc,wcarcprobabynomorccoscy
ticd to mostotthc torccs wcspcaktorthan atradcunionististothc
workcrshc rcprcscnts, ora managingdircctoristo his sharchodcrs.
!spcakhcrcotourdrcamsust asmuchasotourrats, ourstomachs,
or our machincs.
!n thccndpoitics is an acccptabcmodc, soongasitiscxtcndcd
to thc poitics otthings-in-thcmscvcs [4.5.0) .
J.6.6 Vords probaby ook morc ikc a Komc than a computcr.
r rathcr, thc bcst-conccivcd computcr shoud bc thought ot as a
coagcotdispaccd, rcuscdruins, aspcndidKomancontusion Kid-
dcr, I8I) . Lach cntccchy ooks ikc thc court otarma.
azac said ot5tcndha`s Charterhouse of Parma thatit was The
Prince ot thc ninctccnth ccntury. ^cithcr thc sccrcts ot thc hcart
northoscotthccourtarcgrandiosc-ncithcrgrandioscnorshabby,
butirrcducibc, dispaccd, and bctraycd.
Chuplcr +
Irreduction ot
"the Sciences"
4.1.1 You can bccomc strong ony byassociation. ut sincc this is
aways achicvcd throug uansauon I.J.Z),thc strcngth I.5. I, Z.5.Z)
isattributcdtopotcncy,nottothcaicsrcsponsibctorhodingthings
togcthcr J. J. 6). 'Nagic"isthcottcringotpotcncytothcpowcrcss.
'Jhcy havc cycs and scc not, cars and hcar not . . . "
! havc arcady takcd ot 'magic." ! uscd it hrst to dchatc thosc
who bcicvc that thcy think Z.5.J) andthcn to trcat a ogics in
thcsamc way (2. 1. 11) . ! uscd it again in ordcr to crcatc an cttcct
ot symmctry bctwccn 'primitivc cuturcs," and 'thc modcrn
word"J.5.4). ^ow ! want to usc it to dcscribc all crrors about
thcorigins otstrcngth, all potcncy.
4.1.2 Donottrustthoscwho anayzcmagic. Jhcyarc usuay ma-
giciansin scarch otrcvcngc.
Ny homagc gocs to NarcAugcwho tookthcattack'cndoubc"
ot thc sorccrcrs ot thc !vory Coast scriousy Augc: I75) . Jhis
grcatyhcpcd mcnotto takcthc attack 'cn doubc" byscicntists
212
Irreduction of "the Sciences" 2IJ
scriousy. Vhcn a magics arc put onthc samc tooting, wcwi
havc a ncw torm ot skcpticism oor: I/6).
. 4.1.3 Convcrscy, oncc torcc is sccn to ic in thcaianccotwcak-
ncsscs,potcncy vanishcs. tcoursc,thctorccsarc stithcrc,butthc
iusion ot potcncy is annihiatcd. Vhatcvcr dispaccs thc magica
imprcssionotpotcncyandcscortsithrmybacktothcnctworkwhcrc
ittook torm l ca an 'irrcduction."
cstrongmaybc, butpotcntncvcr. Kimc,butdonotcxpcctmc
towishtordcathandknccbctorcpowcr. Jotorcclwiaddnothing.
!nlntcrudc !l! ! said wc shoud 'rcducc thc rcduccrs." ln thc od
days thc struggc against magic was cacd thc 'Lnightcnmcnt,"
butthisimagchas backhrcd.JhcLnightcnmcnthassinccbccomc
thcagcotir)radiation.Jhchcadotthccouragcousrcscarchcrwho
tricd to iuminatc thc shadows otobscurantismhas sinccbccomc
thcwarhcad otthc missic thatwibinduswithight !crhapsit
istooatc. !crhapsthcmissicshavcarcadybccnaunchcd.!nthis
casc, ctus prcparc torattcrthcncxtwar.)
4.1.4 Vhcn a nctwork conccas its principc ot association, ! say
thatitdispays 'potcncy."Vhcnthcarrayotwcakncsscsthatmakcs
it up is visibc, ! saythat itdispays 'torcc. "
4. 1. 5 Vcarcsuttcringnottromtooitt!cbuttromtoomuchspirit.
Jhcspirit, aas, ncvcrivcsuptothcleter. 5piritisonyatcwwords,
amongmanyto whichthc mcaning otathc othcrwords isuntairy
attributcd. 5pirit thus bccomcs a potcnt iusion. Vcriy, ! say unto
you, thc spirit is wcak but thc cttcr is wiing.
Vhcnthcy spcak, thosc who arc rcigious put thc cart bctorc thc
horsc. Howcvcr, inpracticc thcy act guitc dittcrcnty. Jhcy caim
thattrcscocs, staincd gasswindows,praycrs, andgcnuhcctionarc
simpy ways ot approaching God, his distant rchcction. Yct thcy
havcncvcrstoppcdbuidingchurchcsandarrangingbodicsinordcr
to crcatc a toca point tor thc potcncy ot thc divinc. Jhc mystics
know wc that it a thc ccmcnts that arc said to bc pointcrs arc
abandoncd,thcnamatiscttismchorribcnightot^ada I.4.6. I) .
Apurcyspirituarcigionwoudridusotthcrcigious. Jokithc
cttcr is to ki thc gooscthatays thc godcn cggs.
4.1.6 Vhatwcca'scicncc"ismadcupotaargcarrayotccmcnts
whosc powcr wc prctcr to attributcto a tcw.
214 Irreductions
'5cicncc" cxists no morcthan 'anguagc" Z.4.J) or'thcmodcrn
word"J. 5. Z).
4.1.7 hatwcca 'scicncc"ischoscninarathcrrandom manncr
trom a motcy crowd ot actants. Jhough it rcprcscnts thc othcrs, it
dcnics this tact J. 4. 6).
Jhoscwho cathcmscvcs 'scicntists" aways putthc cart bctorc
thc horsc whcn thcy tak, though in practicc thcy gct things thc
rightway round. Jhcy caimthataboratorics, ibrarics, mcctings,
hcId notcs, instrumcnts, and tcxts arc ony ways and means ot
bringingthctruthtoight.utthcyncvcrstopbuidingaboratorics,
ibrarics, and instrumcnts in ordcr to crcatc a tocapoint torthc
potcncy ottruth. Kationaists know vcry wc that it this subor-
dinatc matcria itc wcrc supprcsscd, thcy woud bc torccd into
sicncc. A purcy scicntihc scicncc woud rid us otscicntists. or
thisrcasonthcyarccarctunottokithcgooscthataysthcgodcn
cggs.
4. 1. 8 Jhcyarcskcpticaandunbcicvingaboutwitchcsandpricsts,
but whcn it comcs to scicncc, thcy arc crcduous. Jhcy saywithout
thc sightcst hcsitation that its cthcacy dcrivcs trom its 'mcthod,"
'ogic," 'rigor," or 'obcctivity"Z. I. 0) . owcvcr, thcy makc thc
samcmistakcabout'scicncc" asthcshamandocswhcnhcattributcs
potcncyto his incantations. cct in thc cxistcncc ot 'scicncc" has
itsrctormcrs, butitdocsnothavcitsskcptics, cvcncssitsagnostics.
4. 1. 5incc nothing is by itsct cithcr rcducibc or irrcducibc to
anythingcsc I. I. 1) , thcrccannotbctcstsandwcakncsscs onthconc
hand and something else on the other 1. I.Z, I. I.5.Z, Z.J.4, Z.4.J,
Z.5. I) . owcvcr,thccunningot'scicncc" 4. I./)dividcstorccs,mak-
ing somc sccm strong whic othcrs ook 'truc" or 'rcasonabc."
4.1.1 ltpcopcdidnotbcicvcin'scicncc,"thcrcwoudbcnothing
but trias otstrcngth. ut cvcn 'in scicncc" thcrc arc ony trias ot
strcngth. Jhis mcans that thc irrcduction ot 'scicncc" is both ncc-
cssary and dithcut-ncccssary bccausc it has bccomc thc only ob
stacle which stands inthcwayotourcscapingtrom magic, dithcut
bccausc itisourastiusion, andwhcnwcdctcndit, wc bcicvc that
wcarc dctcnding our most sacrcd inhcritancc.
ltthiswcrcnotthccasc,!woudnothavctodcvotcawhocchaptcr
Irreduction of "the Sciences" 215
to a critiguc ot 'scicncc," tor thcrc is nothing vcry spccia about
it.
Interlude VII: In Which We Learn Why This Precis Says
Nothing Favorable about Epistemology
We would like to be able to escape from politics (3.6.3). We would like there
to be, somewhere, a way of knowing and convincing which differs from
compromise and tinkering: a way of knowing that does not depend upon a
gathering of chance, impulse, and habit. We would like to be able to get
away from the trials of strength and the chains of weakness. We would like
to be able to read the original texts rather than translations, to see more
clearly, and to listen to words less. ambiguous than those of the Sibyl.
In the old days we imagined a world of gods where the harsh rules of
compromise were not obeyed. But now this very world is seen as obscurantist
and confused, contrasted with the exact and effcient world of the experts.
"We are," we say, "immersed in the habits of the past by our parents, our
priests, and our politicians. Yet there is a way of knowing and acting which
escapes from this confusion, absolutely by its principles and progressively by
its results: this is a method, a single method, that of 'science.' "
This is the way we have talked since Descartes, and there are few educated
people on earth today who have not become Cartesian trough having leared
geometry, economics, accountancy, or thermodynamics. Everywhere we di
rect our best brains toward the extension of "science." It is with them that
we lodge our greatest, indeed often our only, hopes. Nowhere more than in
the evocation of this kingdom of knowledge do we create the impression
that there is another transcendental world. It is only here that there is sanc
tuary. Politics has no rights here, and the laws that rule the other worlds are
suspended. This extraterritorial status, available only to te "sciences," makes
it possible for believers to dream, like the monks of Cluny, about recon
quering the barbarians. "Why not rebuild this chaotic, badly organized world
of compromise in accordance with the laws of our world?"
So what is this difference which, like Romulus and his plough, makes it
possible to draw the limes that divide the scientifc from other ways of
knowing and convincing? A furrow, to be sure, an act of appropriation, an
enclosure in the middle of nowhere, which follows up no "natural" frontier,
an act of violence. Yes, it is another trial of strength which divides the forces
putting might on one side and right on the other.
But surely this difference must represent something real since it is so radical,
so total, and so absolute? Admittedly the credo of this religion is poor. All
that it offers is a tautology. "To know" scientifcally is to know "scientif
cally." Epistemology is nothing but the untiring affrmation of this tautology.
Abandon everything; believe in nothing except this: there is a scientifc way
of knowing, and other ways, such as, the "natural," the "social," or the
216 Irreductions
"magical." All the failings of epistemology-its scorn of history, its rejection
of empirical analysis, its pharisaic fear of impurity-are its only qualities,
the qualities that are sought for in a frontier guard. Yes, in epistemology
belief is reduced to its simplest expression, but this very simplicity brings
success because it can spread easily, aided by neither priest nor seminary.
Of course, I am exaggerating. The faith has some kind of content. T ech
nically, it is the negation of the paragraph with which I started this precis
( 1. 1.2). Since the gods were destroyed, this faith has become the main obstacle
that stands in the way of understanding the principle of irreduction. Its only
function is passionately to deny that there are only trials of strength. "Be
instant in season, out of season," to say that "there is something in addition,
there is also reason." This cry of the faithful conceals the violence that it
perpetrates, the violence of forcing this division.
All of which is to say that this precis, which prepares the way for the
analysis of science and technology, is not epistemology, not at all.
4.2. 1 '5cicncc" -inguotationmarks-docsnotcxist.!tisthcnamc
that has bccn pastcd onto ccrtain scctions ot ccrtain nctworks, as-
sociationsthatarcso sparsc andtragicthatthcywoudhavccscapcd
attcntion atogcthcr itcvcrything had not bccn attributcd to thcm.
Jwoto thrccpcrccntotthc G^! otatcwindustria nations, two-
thirds otwhich is spcnt on industry and tor miitary purposcs-
thatis notmuch.Jhctinytractionthatrcmainsisvaucdbyatcw
thousandpcopcony,communicatcdtoatcwthousandmorc,and
popuarizcdtorthcbcnchtotatcwmiionbravcsouswhohardy
undcrstand it at a. !or biions ot othcrs a thcsc nctworks arc
invisible.
4.2.2 '5cicncc" has no standingotits own. !t takcs shapc onyby
dcnying what carricd it to powcr and by attributing its soidity not
to what hods but to what is hcd togcthcr (2.4.7). Vith this dcnia
'it" ignorcs cvcn itsct.
!t thc mongrcl tribcs that do thc dirty work wcrc withhcd trom
'physics," its cucubrations coud notbcdistinguishcdtromthosc
otachcmists orpsychoanaysts.wasthispossibcinthcpastwhcn
thcrcwcrc not so manytribcs r
4.2.3 '5cicncc" is an artihciacntityscparatcdtromhctcrogcncous
nctworks byunjust means. Jhcrc arctwomcasurcs, onctorthc'sci-
cntists" andthcothcrtorthc rcst.
!tacapitaistscsanunprohtabcIactory,hcisaccuscdotrapacity.
Irreduction of "the Sciences" 217
ut i tan iustrious scicntist rcnounccs a discrcditcd hypothcsis,
thcnon thc contraryhc is hcd to bc showing disintcrcstcdncss. It
an untortunatc witch attributcs succcss in battc to a magic ritc,
shc is mockcd tor hcr crcduity. ut ita cccbratcd rcscarchcr at-
tributcs thc succcss othcr aboratory to a rcvoutionary idca, no
onc aughs, cvcn though cvcryonc shoud. Jhc thought ot making
a rcvoution with idcas | It consumcrs cut thcir stcak into sma
picccstomakcitcasicrto chcw,noonccommcnts.utitatamous
phiosophcr in Amstcrdam asscrts that wc must 'dividc up cach
ot thc dithcutics into as many parts as possibc," no grcatcr ad-
miration coud bc cxprcsscd tor 'a mcthod otrighty conducting
thcrcasonandscckingtortruthinthcscicnccs. "Itthcmostobscurc
oppcrian zcaottaks ot'tasihcation,"pcopc arc rcadyto scc a
protound mystcry. utita windowccancr movcs hishcadto scc
whcthcr thc smcar hc wants to ccan is on thc insidc or outsidc,
no onc marvcs. It a young coupc movc a piccc ot turniturc in
thcirivingroomandconcudc,ittcbyittc,thatitdocsnotook
rightandthatathcturniturcwihavctobcmovcdtorcvcrything
to htagain,whohndsthisworthyotnotcrutit'thcorics"rathcr
than tabcs arc movcd, thcn pcopc tak cxcitcdy ot a Kuhnian
'paradigm shitt. " I am vugar, but this is csscntia in a domain
whcrcinusticcis soprotound. Jhcyaugh atthoscwho bcicvc in
cvitation but caim,withoutbcingcontradictcd,thatthcoricscan
raisc thc word.
4.2.4 '5cicncc" ony givcsthc imprcssionotcxisting byturningits
cxistcnccintoapermanent miracle. Unabctoadmititstrucaics,it
is torccd to cxpain onc marvc with anothcr, and that onc with a
third. It gocs on unti itooks ust ikc atairytac.
5omc say that it is a miracc that 'mathcmatics is appicabc to
physicarcaity. "thcrssaythat'thcmostincomprchcnsibcthing
about thc univcrsc is that it`s at a comprchcnsibc." 5ti othcrs
cxprcss amazcmcnt that thc aws otphysics 'arc univcrsay ap
picabc," that ^cwton discovcrcd thcm, and that Linstcin rcvo-
utionizcd thcm. '5cicncc" bccomcs truy a circus sidcshow with
gcniuscs, rcvoutions, and dci cx machina. ut no onctaks otthc
chambcr ot horrors down bcow. Vcn wc bccomc agnostic, wc
havc to admitthat most paccs otscicntihc pigrimagc ook much
ikc Lourdcs, butmorc guibc sti, tor thcy mock Lourdcs |
218 Irreductions
4.2.5 '5cicncc" is a sanctuary ony so ong aswctrcatthcwinncrs
andthcoscrs asymmctricay.
^obody can scparatc thc 'intcrna" history ot scicncc trom thc
'cxtcrna" history otits aics. Jhc tormcr docs not count as his-
tory at a. At bcst it is court historiography, at worst thc Lcg-
cndsotthc 5aints. Jhc attcris notthc history ot 'scicncc," it is
history.
4.2.6 cicIinthccxistcnccot'scicncc"isthccttcctotcxaggcration,
inusticc,asymmctry, ignorancc,crcduity,anddcnia. !t'scicncc" is
distincttromthcrcst,thcnitisthccndrcsut otaongincotcoups
dc torcc.
4.3.1 '5cicncc" is much too ramshackc to tak about. Vc must
spcakinstcadotthe allies whichccrtainnctworksuscto makcthcm-
scvcs strongcrthan othcrs ( 1. 3;1, 2.4. 1, 3. 3. 1) . ln this way wc wi
scc torcc instcad otpotcncy ( 4. 1. 5) .
4.3.2 Knowcdgc docs not cxist-what wouditbc ( 1.4.3) ? Jhcrc
isonyknow-how.!nothcrwords,thcrcarccrattsandtradcs.Dcspitc
a caims to thc contrary, cratts hod thc kcy to knowcdgc. Jhcy
makc it possibc to rcturn 'scicncc" to thc nctworks trom which it
camc !ntroduction).
4.3.3 Vcdonot think. Vc donothavc idcas (2.5. 4). Kathcr thcrc
is thc action ot writing, an action which invovcs working with in
scriptions thathavcbccncxtractcd,anactionthatispracticcdthrough
talking to othcr pcopc who ikcwiscwritc, inscribc, tak, andivc in
simiaryunusuapaccs, anactionthatconvinces ortaisto convincc
with inscriptions which arc madc to spcak, to writc, and to bc rcad
(3. 1.0, 3. 1 .9) .
Vhcn wc tak ot 'thought," cvcn thc most skcptica osc thcir
critica tacutics. Likc vugar sorccrcrs, thcy ct 'thought" travc
ikcmagicathighspccdovcrgrcatdistanccs.!donotknowanyonc
who is not crcduous whcn it comcs to idcas. Yct 'thought" is
rcayguitc simpc, torwhcnwcwritcaboutothcrinscriptions, wc
actuaycovcrgrcatdistanccsinatcwccntimctcrs.Naps, diagrams,
coumns,photographs,spcctrographs-thcscarcthcmatcriasthat
arc torgottcn, thc matcrias that arc uscd to makc 'thought" in-
tangibc.
Irreduction of "the Sciences" 219
4.3.4 Dcspitc a imprcssions to thc contrary, standing bywhat is
writtcn on ashcctotpapcraoncis ariskytradc.owcvcrthistradc
isno morc miracuousthanthat otthcpaintcr,thcscaman,thc tight-
ropc wakcr, orthc bankcr.
!t is intcrcsting to scc thc Grcck caningovcrthcbindingsurtacc
ot thc parchmcnt and obscssivcy toowing thc incisions ot thc
styus, cvcn whcn thcsc cad to sophisms. !t is tascinating to scc
thc Church !athcrssprcadingoutthcdittcrcntvcrsionsotthcsamc
tcxt and carning to py thc tradc ot cxcgcsis, thc mothcr ot all
scicntihc discipincs. !t is stimuating to toow thc !taian as hc
rcwritcsthcbookotnaturcinmathcmaticatorminhisDialogues
Liscnstcin: 1975) . !tis tascinatingto study, as!didtortwoycars,
thc nccdcs that scratch thc drums ot physiographs, to scc how
traps arc sctto makcthc things that arc takcd aboutwritc (3. 1.5)
and spcak dirccty tothosc whom onc wishcs to convincc. Jhcsc
bizarrc tcxts, which arc not sacrcd writings but inscriptions pro-
duccd by rat visccra or thc opcn hcarts ot dogs, arc strangcy
auring. Jhcy arc a vcry bcautitu, ! agrcc. Jhcy rcprcscnt a ot
ot work and much dcxtcrity, but thcy arc not miracuous. Jhcrc
is nothing immatcriainthc cndcss brcakingotbindings, cicking
ot pcns, cattcring ot daisy whccs, and scratching otstyi. Jhcrc
isnothingimmatcriaaboutthisobscssionwithwriting,inscription,
diagrams, and spcctra.
4.3.5 DothcyturntowardnaturcrVhatcoudthismcanrLookat
thcm| Jhcy can ovcr thcir writing and tak to onc anothcr inside
thciraboratorics. Look atthcm| Jhcironyprincipc otrcaityisonc
that thcy havc dctcrmincd thcmscvcs ( 1.2.7) . Look at thcm| Jhc
cxtcrna"rctcrcnts thcy crcatcdcxist ony inside thcirword (1.2.7. 1) .
4.4. 1 Vhatcvcrisoca aways stays thatway. ^o kindotwork is
more oca than anyothcruncss it has bccn congucrcd ( 1.2.4) and
torccd toyicda tracc. Jhcnit can bcworkcdon in its absence.
AnAtricanhuntcrwhocovcrsdozcnsotsguarcmicsandwhohas
carncdto rccognizc hundreds of thousands otsigns andmarks is
cacd a 'oca." ut a cartographcrwho has carncd to rccognizc
a few hundred signs and indiccs whic caning ovcr a tcw sguarc
yards otmaps and acriaphotographs is saidto bcmorc univcrsa
than thc huntcr and to havc a goba vision. Vhich oncwoud bc
220 Irreductions
morc ost in thc tcrritory oIthc othcrr Uncss wc Ioow thc ong
history that hasturncdthc huntcrinto a savc and thc mapmakcr
into amastcr,wccanhavcnoanswcrtothisgucstion. Jhcrcisno
pathwaybctwccnthcocaandthcgobabccauscthcrcis nogobaL
!nstcadwchavcgcographcrs,pancs,maps,and!ntcrnationaGco-
dcsic Ycars.
4.4.2 'Gcncra idcas" canbcbuit, butto do soisnomorc andno
css diIhcut thanbuiding a rairoad nctwork. Vchavcto payIor a
'gcncra idca. " Vc cannot movc Irom onc tabc to anothcrvia thc
conccpt oI 'tabc." Jo movc, wc nccd a nctwork as cxpcnsivc to
maintain as a rairoad systcm, withits shuntcrs, its strikingrairoad-
mcn, its accountants, and its signas.
5choarsundcrstandthcprincipcoIthc 'privatizationoIbcnchts,
thc nationaization oI osscs" vcry wc. Jhcy cad us to bcicvc
thatthcythinkandthatidcas arcIrcc, butthcnthcyaskustopay
Iorthciraboratorics,thcirccturcthcatcrs,andmciribrarics 4. I.).
4.4.3 Vhcn a scrics oIocationshasbccn mastcrcd andoincd to-
gcthcr inanctwork,itispossibcto movcIromoncpaccto anothcr
without noticing thc work that inks thcm togcthcr. One ocation
sccms 'potcntiay" to contain a thc othcrs. ! am happyto cathc
argonuscdto gctbyinsidcthcscnctworks'thcory," asongas itis
undcrstood that this is ikcthc signposts andabcs that wc usc to
hndourway back.
JhcrcisthcargonoI!hocniciancoastatradcrs,oIongshorcmcn,
oIhnancicrs, oIwhitc-coatcdpcopcwho countinight-ycars and
wcigh things by thc picogram. ow can thcy a undcrstand onc
anothcrr Jhcy do not havc thc samc dcstinations. ^or do thcy
movc aong thc samc incs oIIorcc ormanipuatcthc samc traccs.
Vhatwc ca 'thcory" isno morc andno cssrcathan a subway
map inthc subway Z. I./)
4.4.4 'Univcrsaity" is as oca as thc rcst. Univcrsaity cxists ony
'inpotcntia."!nothcrwordsitdocsnotcxistuncsswcarcprcparcd
topaythchighpriccoIbuidingandmaintainingcostyanddangcrous
iaisons.
!Icvcrythinghappcnsocayandonyoncc I.Z. I) andiIoncpacc
cannot bc rcduccd to anothcr, thcn how can onc pacc contain
anothcrrDonotaccuscmcoInominaism.AthcpartsoIanarmy
Irreduction of "the Sciences" 221
may bcinkcdtoa hcadguartcrs. Jhc othccrs otthc 5tratcgic Air
Command may work on a map otthc word that mcasurcs thrcc
mctcrs by tour. A thc cocks in thc word may bc synchronizcd
ita univcrsa timc is buit. I simpywantthc costotcrcatingthcsc
univcrsasandthcnarrowcircuitsaongwhichthcyruntobcaddcd
to thc bi.
4.4.5 5o you bcicvc that thc appication ot mathcmatics to thc
physicawordisamiraccr Itso,thcnIinvitcyouto admircanothcr
miracc, I can travc around thc word with my Amcrican Lxprcss
card. You say otthc sccond, 'Jhat`s ust anctwork. Ityou stcp out
ot it by so much as an inch, your card wi bcvauccss." Quitc so.
Jhis is what I am saying about mathcmatics and scicncc, nothing
more and nothing less.
Jhc sccond-dcgrcc cguation has an arca otdittusion that can bc
mappcdikc cvcrything csc. Its invcntion, transation, and incor-
porationintoothcrpracticcsmaybctoowcdinthcsamcwaythat
wc documcntthc sprcad otthcharncss,thcstcm-mountcdruddcr,
thc bow tic, thc cock cscapcmcnt, or intcigcncc tcsts. ut wc
cannot rcsist scparating tradcs into two hcaps. 5omc arc hrmy
cmbcddcd in thcir contcxts, whic othcrs hoat ikc spirits out ot
contcxt.Iwanttoburythoscspiritsatthcbottomotthcirnctworks
to stop thcm trom rcturning attcr dark to haunt us.
4.4.5. 1 Jhc 'univcrsa" canno morc swaow thc particuar than
historicapaintingscanrcpaccsti !itcs.Jhcoricscannotbcabstract,
or itthcyarc, thc namc rctcrs to a styc, ikc abstractpainting.
Vhcn somconc taks to mc about a univcrsa, I aways ask what
sizcitis, andwhoisprocctingitontowhatscrccn. Iasoaskhow
many pcopc maintain it and how much it costs to pay thcm. I
know that this is in badtastc, butthc kingis nakcd and sccms to
bc cothcd ony bccauscwc bcicvc inthc univcrsa.
4.4.6 ow arc 'abstraction," 'tormaism," 'cxactncss," and 'pu-
rity" achicvcdr Likcchccsc,byhtcring,sccding,moding,andaging.
r ikc pctro, by rchning, cracking, and distiing. Vc nccd dairics
and rchncrics. Jhcsc arc a cxpcnsivc proccsscs, impurc cratts that
smc.
4.4.6.1 Jhcwork otabstractionisno morcabstractthanthcwork
otthc cngravcr, thc trade ot thc tormaizcr is no morc torma than
222 Irreductions
that ot thc butchcr, thc work otpurihcation is no morc purc than
thatotthc sanitary inspcctor.o saythatsomcproccdurcs arcpurc,
torma, or abstractis to contusc a vcrb withan adcctivc. Vc might
aswcsaythattanningistanncd, htcringishtcrcd,orogicisogica.
4.4.7 !tisnomorcinourpowcrtobcabstractthantotakpropcry
(2.2. 1) .
4.4.8 Ictworks arc tcnuous, tragc, and sparsc. Vc rcad and wc
writc insidc thcm. Vc arc abc to convincc ony by cxtcnding thc
nctwork,inothcrwordsbyrcducingthcscacotwhatcvcrisabsorbcd.
Jhcrcsutisthatatcwpcopc,sittingaroundatabcinasingcroom,
cansurvcycvcrything. What could be simpler? Jhcrcisnothinghcrc
to makc a tuss about.
Interlude VIII: In Which a Little Bit of Everyday Sociology
Shows What Measures Are
The butcher used his scale, and I paid 25 francs. I did not try to bargain
with him because the prices were on little tags stuck in the meat. He had
decided on the price per kilo after he returned from the wholesale market
and read his trade newspaper. When I left the shop, I took the No. 80 bus.
I knew it was the 80 because the number was clearly displayed on the front
of the bus. When the driver heard the signal from the bus company head
quarters, he set off. This signal was relayed from the speaking clock of the
Observatory of Paris, which was linked in its turn to the network of atomic
clocks that harmonize time. I was not afraid of the ticket inspector. I had
my bus pass, so the inspector checked my photograph, said "thank you"
politely, and moved on. When I arrived at the Institute, I put my magnetic
card into the electronic timekeeping clock which keeps track of the number
of hours that we put in and their spread. There had been an argument with
the unions about this clock for four years. Finally an agreement was reached,
thanks to collective bargaining with The National Association of the Workers
of the Proof (NA WOP). I still have ffteen hours to do this week.
After hanging up my coat, I went straight to see how my cells were getting
on. The colonies had become quite visible. I counted the spots that they had
made on the gel and wrote the results down in two columns in my laboratory
notebook-a fne book, leather bound, just like my father's account book.
I discussed yesterday's results with Dietrich, but his peaks are much clearer.
He claimed that his neurotransmitter was a hundred times more active than
mine, but I told him that we could argue for hours about it because he had
Irreduction of "the Sciences" 223
not got enough points to draw a curve. Dietric is still young. He is always
jumping to conclusions. We talked for several hours. Finally he accepted that
I was not going to use his work in my article. I do not want to weaken it
and have people jumping on it saying that the results do not stand up. I want
the article to be beyond reproach and accepted immediately by the referees
of Endocrinology. Dietrich took my refusal badly. He looked quite crestfallen.
He is too easily discouraged for this line of work. Fortunately he then bucked
up and decided to do another series of rats in order to strengthen his data.
If these turn out to be solid then I will use them. They might even reinforce
my point, in which case I will make him junior co-author. This would not
weaken my position.
In the canteen we discussed the forthcoming elections. As long as there
are only opinion polls, we can argue about the relative position of the So
cialists and the Communists until the cows come home. These polls do not
count. Like Dietrich's rats, their samples are too small. Wat is needed is a
truly grand experiment in which all the votes are counted and everyone can
see that everything is aboveboard. Only then will we know wheter te
Communists are two percent weaker then the Socialists.
Then Brunel came along, and we chatted. He is an economist, and we are
always teasing him because he claims to be a scientist. He admitted tat we
cannot tell whether the money supply is increasing or decreasing. There have
been three meetings in his department to decide whether or not to include
the discount bills between banks, or someting like tat. It seems that taking
out a single line of the calculation makes it possible to change the results
completely and prove that we have beaten inflation. It is quite incredible,
but as Brunel replied when we teased him about it, "You've got more rats
around than I've got economies. "
Even so, our rats are threatened, as we discovered after lunch when we
met in the lab. We have to fnd half a million dollars to pay for all the rats
that we need for our ffty articles a year. We will manage somehow.
In the evening I met Adele. She had made a mistake when she was taking
her temperature and was worried. We discussed her temperature curve for
half an hour, but in the end she accepted my word because I am always tak
ing the temperatures of rats. I told her that it would be more sensible to
take the pill, as I do. Then all you have to do is to read which day it is
and take the right pill. You cannot make a mistake; it is as simple as a bus
pass. Then we went home to meet our men. The moment Adele told them
she was worried, they wanted to persuade her that really her subconscious
was speaking. She does not know much about it, but they sounded as if they
knew what they were talking about. Finally she gave up. As she put it, "You're
not allowed to have private problems. You've got to lie on the psychiatrist's
couch and discuss them." Henry told her that she was just the same wit
her cosmology. Yesterday she went on for hours trying to persuade us that
224 Irreductions
the Big Bang was a load of nonsense. Henry had said that perhaps there
were several cosmologies. She thought this was nonsense.
It was late, so we went home. We argued for a quarter of an hour with
the driver, who wanted to add ten percent to the meter reading. I told him
I would never do that with my rats, add ten percent for no reason. He replied
that it was a unilateral decision taken by the taxi owner's association which
was in dispute with the City Council. We end up paying either way. In the
mail I found my pay check with a further one percent deducted with the
agreement of the union to pay for an increased social security levy. I set my
clock and checked the alarm three times so that I would not worry all night
that I might wake up late.
4.5.1 !n scicntihctradcs, as in a othcrs, wc carnhowto incrcasc
ourtorccocay art nc) .
4.5.2 Jhcsuppcmcntottorccgaincdinthcaboratorycomcstrom
thc tact that ots ot sma obccts arc manipuatcd many timcs, that
thcsc microcvcnts can bc rccordcd, that thcy can bc rcrcad at wi,
andthatthcwhocproccss can bcwrittcntorpcopcto rcad. 5kiis
nccdcd and ots ot moncy, but witchcrattis not invovcd.
!t docs not mattcr whcthcr thcy arc ncbuas, coras, ascrs, mi-
crobcs, Gross ^ationa roducts, or!.Q.scorcs. !tdocsnotmattcr
whcthcr thcy arc 'inhnitcy argc" or 'inhnitcy sma. "Jhcy arc
onytakcdaboutwith confdence whcnthcyarcbroughttoasma
spaccwhcrc thcy can bc dominatcdby atcwpcopc and madc to
dispay signs-curvcs, hgurcs, points, rays, or bands-which arc
sosimpcthatagrccmcntispossibc.Vccanonystuttcraboutthc
rcst.
4.5.2.1 Jhcrucisguitcsimpc: itwcwantto incrcascourstrcngth,
usc a thousand against onc ontopicsthatwipayahundrcdto onc.
!magnc an anthrax bacius which has ivcdtormiionsotycars
hiddcn in thc crowd ot its cousins. nc day it hnds itsct aonc
with its chidrcn undcr thc binding ight ot a microscopc that is
dominatcd byastcur`scnormousbcard. !t has nothingto ivc on
buturinc art nc) . Jhis is a good cxampc ota rcvcrsa in thc
baancc ot torccs. Docsn't cxactncss aways grow out ot such rc-
vcrsasr !t rcay rcguircs thc bindncss ottaith to ignorcthc trias
ot strcngth that takc pacc in thc torturc chambcrs ot scicncc-
bioassays, tcnsimctcrs, incar accccrators, prcsscs, nccdcs, sty-
uscs, vacuumpumps, caorimctcrs. Jo rcmainbindinthctacc ot
[rreduction of "the Sciences" 225
thosc trias is what 'couragcousy rcsisting mc question" rcay
amountsto| Jhosc who bcicvc in 'scincc" inspitcotthisarcthc
rca martyrs.
4.5.3 5o thcyarc morc ccrtain otthcmscvcs than othcrs arcr t
courscthcyarc|Jhcyhavctricdthcir argumcnts outdozcns ottimcs
onsma-scacmodcs andmadcapossibcmistakcs. bviousythcy
arc morc ccrtain than thosc who onyhavc onc go.
Jhcrcspcctcd cxpcrt is indistinguishabc trom thc poitician who
is scorncd by cvcryonc. Jhc cxpcrt makcs argc numbcrs otsccrct
sma-scac mistakcs and conhdcnty cmcrgcs trom hiding at the
end of the day. Jhcpoiticianmakcsrcaygrandmistakcs andhas
to pcrtorm in tront otcvcryonc. crc thc dccisions arc madc
before thcmistakcs J. 6.J) . A pcopc arcthcsamc-cguayhon-
cst, cguaycrratic. ow coudthcy possiby bcothcrwiscr
4.5.4 Jhc ony wayto bc strong again is torcproduccrcationsot
torcc thatwcrconcctavorabc. There is no such thing as prediction.
rcdictionisthcrcpctitionotsomcthingthathasarcadytakcnpacc,
scacduporscacddown.nymagiciansbcicvcthatthcycantorctc
thc tuturc.
!twchndmiracuousthctactthatunvaccinatcdshccpdicatouiy-
lc-!ortorthatVoyagcr!!passcs throughthcringsot5aturnatmc
prcscribcdmomcnt,thcnwcshoudhndamct`sdcathinthcast
actcguayamazing.^oprcdictionismorcthanstagcmanagcmcnt,
carning how to rcpcat thc drcss rchcarsa-though this docs not
prcvcntstagctrightandsuspcnsc.Astarastorccastsarcconccrncd,
astcur, 5hakcspcarc, and^A5Aarcindistinguishabc. !tthcyhad
to improvisc or prcdict, thcy woud abbcr incohcrcnty ikc thc
ythia,ustaswc dowhnwccavcthc shctcr ot ourtradcs.And
5hakcspcarc woud probaby bc css incohcrcnt than any ot thc
othcrs. !n thc thcatcr otproot, orinthc thcatcr, pain andsimpc,
adircctorsarcthcsamc,cguaycrraticandcguayhoncst. ow
coud thcy bc dittcrcntr
4.5.5 1hc ony wayto knowisthroughtrias otstrcngth. 'Know-
cdgc"isthcstatcotthisbattctront.!tcxtcndsnoturthcr.owcoud
itr ( 1. 1.0) .
Jhc scicntists say that thcy rcaU concusions in thc aboratory,
'cvcrything csc bcing cgua," but thcn thcytorgct,prctcrringto
226 Irreductions
travc by magic to othcr paccs andcgisating as itthcy wcrc sti
homc.
4.5.6 Pothing can bc known outsidc thc nctworks organizcd and
manipuatcd by know-how I.J./), but thosc nctworks may bc cx-
tcndcd.
4.5.7 Jhcrc is no such thing as 'knowcdgc" 4.J.2), but it is pos-
sibctorcaizc, thatis, to makcrca,to undcrstand.
Jhcmystcry otadequatio rei et intellectus is simpythccxtcnsion
otthc aboratory. !twc do not bcicvc in magic, this cxtcnsion is
visibc,butitwcconvcrtanarrayotwcakncsscsintoamiracuous
powcr,thiscxtcnsionisconccacd.'5cicncc"hasnooutsidc4. J.5),
but ony narrow gacrics which aow aboratoricstocxtcnd and
insinuatc thcmscvcs into paccs that may bc tar away.
4.5.7.1 Pothing cscapcs trom a nctwork, Icast ot a know-how,
butwhodoubtsthatanctworkwhichpaysthcpricccancxtcnditsctr
'rovc to mc that this substancc which works so wc in aris is
cguay good inthcsuburbs otJimbuktu."
'utwhaton carth torr Jhcrcis aunivcrsaaw."
'!don'twanttohavcto believe in it. ! want to see it."
'|ustwaitunti!havcbuitaaboratory,and!`provcittoyou. . . "
Atcwycars and a tcw miion doars atcr inthc brand-ncwab-
oratory!sccthcprootthat!askcdtorwithmyowncycs.!stcpaway,
travc a tcw mics, and posc thc gucstion again.
'rovcto mcthat. . . "
Vhcn pcopc say that knowcdgc is 'univcrsaIy truc," wc must
undcrstandthatitisikc rairoads, whicharctoundcvcrywhcrc in
thc word but ony to a imitcd cxtcnt. Jo shitt to caiming that
ocomotivcs can movc bcyond thcir narrow and cxpcnsivc rais is
anothcr mattcr. Yct magicians try to dazzc us with 'univcrsa
aws" which thcy caim to bc vaid cvcn inthc gaps bctwccn thc
nctworks |
4.5.7.2. owcanknow-howbccxtcndcdrLikcradiosthatarcmadc
in ong Kong, or mutipication tabcs | Jhcrc must bc buycrs and
sccrs, tcachcrs and commcrcia circuits, rcprcscntativcs and books
that archcdto bc authoritativc.
Irreduction of "the Sciences" 227
Vcsaythatthcawsot^cwtonmaybctound in Gabonandthat
thisis guitc rcmarkabcsinccthatisaongwaytromLngand. ut
! havc sccn Lcpctitcamcmbcrts in thc supcrmarkcts ot Caitornia.
Jhisisasoguitcrcmarkabc,sinccLisicuxis aongwaytromLos
Angccs. Lithcr thcrc arc two miraccs that havc to bc admircd
togcthcr in thc samc way, orthcrc arc nonc.
4.5.7.3 Icopcusuaytakot'scicntihctruth"inhushcdtoncs.ut
thcrc havccvcrbccnonythrccwaysotcccbratingit: consistcncy-
'itisogica",rcprcscntation-'ithts",cthcacy-'itworks. "Jhcsc
thrcc cxprcssions simpy scrvc to indicatc thc cxtcnt to which a nct-
work has cxpandcd.
!n kitchcn Latin wc woud say adequatio laboratii et laboratorii;
adequatio laboratorii et alius laboratis, adequatio laboratorii et
vulgi pecoris.
4.5.8 nctormotknow-howisnomorc'truc"thananothcr. !t is
ncithcr morc nor css tructhana cottccpot, a trcc, or achid`stacc.
Jhcrcthcyarc, amomcntariystabcinc ottorccs ( 1. 1. 6) . Jhcword
'truc" is a suppcmcnt addcd to ccrtain trias ot strcngth to dazzc
thosc who might sti gucstion thcm.
Kationaists augh atthc ordcawhich makcs thc victorincombat
right. owcvcr, cach day thcy crownthc victors in scicntihc con-
trovcrsicsbycaimingthatthcyhavcpurcrhcartsandmorcrationa
minds | Jhcrc arc two mcasurcs, two standards (4.2.3) .
4.5.9 Vc can say that whatcvcr rcsists i srca ( 1 . 1 .5) . Jhc word
'truth" adds ony a ittc suppcmcntto a tria otstrcngth. !t is not
much, butitgivcsanimprcssionotpotcncy (2.5.2), whichsavcswhat
might givc way trombcingtcstcd.
Kcativistsandidcaistshavcncvcrbccnabctohodthcirposturcs
tor ong ( 1 .3. 6) , tor thc statcmcnts that comc trom aboratorics
stand up, rcsist, and arc thus rca (2.4.7). utthcy arc right: this
is no rcason to bcicvc in tairy tacs.
otknowcdgc.Jhcsamcpcopcwhocstabishdcgrccs
ot knowcdgc arc thosc who thcn dcspair ot cvcr rcaching thc top:
thc samc rcductionists who arc atcrnatcy drunk with powcr and
crippcd by impotcncc, arrogant and modcst in turn. Jhc trias ot
strcngtharcawhocandcompctc,cxactprcciscytothccxtcntthat
this is possibc. They are not approximate. ^cithcr arc thcy vaguc,
convcntiona, or subcctivc. Uncss ncw rcations o strcngth arc cs-
tabishcd, thcy do not havc too much or too ittc. !ar trom osing
ccrtainty, wchnay discovcr what itwas thatcdto thc iusionota
knowcdgc bcyond unccrtainty.
4.7.5 5inccthcrc arc nottwo ways otknowing butony onc, thcrc
arcnot,onthc onchand,thoscwho bowtothctorccotanargumcnt,
and, on thc othcr, thosc who undcrstand ony viocncc. Dcmonstra-
tions arc aways ottorcc J. I. 8) , and thc incs ottorcc arc aways a
mcasurcotrcaity,its onymcasurc I. I.4) . Vcncvcrbowto rcason,
butrathcrto torcc.
4.7.6 y bcicvingthc oppositc, wc aowccrtainincs ottorccand
ccrtainargumcntsto ruc abovcthc nctworkstowhichthcypropcry
bcong. Vc crcatc potcncy I.5. I) , and by so doing, wc wcakcn a
thc othcrs.
Jhcrc arc, thcy say, rcasonabc mcn, who yicd ony to thc torcc
otargumcnt, andthcrcmaindcr,whoarcunrcasonabcandsubmit
bindy to torcc without undcrstanding. ! havc ncvcr mct anyonc
who did not scornthc unrcasonabc and who did notbcicvc that
this scorn cpitomizcd virtuc.
4.7.7 ^ssoonas'right"isdividcdtrom'might,"or'rcason"trom
'torcc," right and rcason arc wcakcncd bccausc wc no ongcr un-
dcrstand thcir wcakncsscs, and wc stca thc ony way ot bccoming
ustand rcasonabc thatis avaiabcto thoscwho arcscorncd. Jhcsc
234 Irreductions
two osscs cavc thc hcd trcc tor thc wickcd. ! ca this a crimc, thc
ony oncthatwc wi nccd in this cssay.
Jhcmanwho yicds to thcsoidityotatinyargumcnt ony attcr
hundrcds ot trias andtcsts, crrors andtinkcring, inhis aboratory
noncthccsscaimsthatothcrswho arctcstcdandtricdundcrstand
nothingandthinkikcmorons.Lvcnthoughhcisincapabcotccar
spccch, thc momcnt hc stcps outothis aboratory doorhc is out-
ragcdto discovcr 'thatsuch a simpc argumcnt isnotundcrstood
by cvcryonc." is outragc nourishcs his scorn. 5incchc dcspiscs
thc toos bcncath him, hc torgcts about thc onythingthat cads
himtoyicdto thctorccotthis argumcnt. hisaboratory,thcpacc
whcrc hc has bccn subcctcdto triashimsct. !tis avicious circc.
Jhc morc tooish thc othcrs arc, thc morc hc bcicvcsthathc can
'think" andthc css hc isabcto scchowhc hascarncd. Andthc
morc hc cxtcnds thc potcncy ot rcason bcyond torcc, thc morc
rcason is wcakcncd.
4.7.8 Jo opposc right and might is crimina bccausc it cavcs thc
hcdtrcctorthcwickcdwhicprctcndingtodctcnditwiththcpotcncy
otwhat is right. ut what is right is without torcc cxccpt 'in prin-
cipc." And so bcing unabc to cnsurc that what is right is strong,
pcopchavcactcdasthoughwhatwasstrongwaswickcd.Jhcstrong
havcsimpyoccupicdthcspacccttvacantbythoscwhodcspiscthcm
in a innoccncc.
As arcsut ota comprchcnsibcrcvcrsa, Nachiavci and 5pinoza
havc bccn hcd to bc immora, cvcn though thcy wcrc right to
rctuscto distinguishmighttromright.utthcprcscntprcisdittcrs
trom 5pinoza`s Tractatus Theologico-Politicus. Jimcs havc changcd.
Jhccxcgcsisotrcigioustcxtshasnowbccnrcpaccdbythccxcgcsis
ot 'scicntihc" inscriptions. Iorthis rcason ! think otthis cssay as
a Tractatus Scientifco-Politicus. Lvcn so, thc obcct is thc samc.
Vc arc sti right at thc bcginning ot thc cxcgcsis, and thc ink
bctwccnscicncc and dcmocracyhas bccomctcnuousinthccoursc
otthc 'wars ot scicncc." Likc 5pinoza, wc ook cruc in ordcrto
bctair.
4.7. Vcdonotsuttcrtromaackotsou,rcason,scicncc,orusticc,
buttromasurtcitotathcscsuppcmcntswhicharcaddcdtorcations
ot torcc to gcar down potcncy and makc thc wcak impotcnt. !tthc
wcakhadintront otthcm, ony thc array otwcakncsscs that! havc
Irreduction of "the Sciences" 235
dcscribcd,thcywouddirtyucirhandsanduanstormitasthcypcascd.
'^oi mctangcrc"-thcscarcthcwordsotamagicianwhowishcs
to bcboth dcad andaivc atthc samctimc, hcrc andthcrc, strong
and rationa, strong and right, strong and good.
4.7. 10 5inccthcrcisonyoncwayotknowing,nottwo-thctcsting
ot rcations bctwccn torccs-thcrc is no way wc can avoid a singc
mistakc, absurdity, orcrimc.Vccannotavoidasingccxpcrimcntor
takcasingcshortcut.Lvcntothink thccontraryistodcudcourscvcs
with crimina iusions.
ow many atomic wars wi wc havc to hghtbctorc wcyicdto
thctorccotthcargumcntthatthisisnowaytoconductourattairsr
Listcn, it is vcry simpc. Vcwincvcr do bcttcr than thosc who
havc simpy to convincc thcmscvcs about tri!ing mattcrs, havc
cvcrything thcy nccd to hand, and arc propcry tcd, wc Iit, and
appropriatcy taught. ow many mistakcs do thcy makc bctorc
thcy start to givc up thc tinicst prcudiccr Jcns, hundrcds, thou-
sandsr 5ohowmanywarswi ittakcto convincc hvcbiionmcn
and womcnr Jcnr A hundrcdr Uncss, that is, thc mutitudcs can
think morc guicky and ccary than thosc in thc aboratory.
4.7. 11 Jhosc who think that thcy can do bcttcr and work morc
guicky wi aways do worsc bccausc thcy wi torgctto sharc thcir
ony mcans otknowing and tcsting. Jhcywi bcicvcthatthcyhavc
donc cnough whcnthcy havc 'dittuscd" rcasons, codcs, and rcsuts.
!n tact, a otthcsc withcr oncc thcy arc rcmovcd tromthc scorncd
nctworks thatkccp thcm strong.
VhcnVotaircwantcdtopioryrcigion,hcuscdtosignhiscttcrs
'crcint"-'cradicatcthcintamous."Kcigionhaddoncitsworst,
and morc than thc worst. Joday wc hnd ourscvcs in thc samc
position.Vcwoudncvcrhavcbccnabctodrcamupsuchasourcc
otmarvcs, cnthusiasm, andwarmth, ancpiphanytomatchwhat
wcvugaryca 'thc scicnccs."Andyctuntithcmicnniumcnds,
wc must sign our cttcrs with thc samc word, 'crcint." Jo havc
knowcdgc in thc ncxt micnnium, to bc abc to tak otcxactncss
without bcing abuscd bythc irradiatcd, wc must savc thc know-
cdgc trom 'thc scicnccs" ust as thc divinc has bccn savcd trom
thccmptyshcotrcigion.Jhroughovcotthcdivincwchavchad
to cxtirpatc cvcrything thatwas rcigiouswithin us.Jhroughovc
otknowcdgc wc must discntangc ourscvcs trom 'thc scicnccs."
236 Irreductions
Vc cannot baancc Gaico against cruisc missics in thc way in
which thc 5crmon on thc Nount was tor so ong contrastcd with
thc !nguisition. Apoogctics do notintcrcst mc. !n 'scicncc," asin
'rcigion," thcrc arc morc than cnough protcstants, mystics, in-
tcgrists,anabaptists,tundamcntaists, andwoHdy|csuits. ^oncot
thcm intcrcst mc bccausc thcy a want to rctorm or rcgcncratc
thoscbady conccivcd unitics, 'thcscicnccs."Jhcy a scckto rcc-
oncicthcirrcconciabcand,bydoingso,makcthconythingthat
! want to undcrstand incomprchcnsibc to mc. !t cruisc missics
gathcr mc in thc vincyard, ! do not wish to havc to bow down
bctorc'rcason," 'crringphysics," 'thctoyotmcn," 'thccructy
ot God," or 'Kcapoitik." ! do not wish to invokc muddcd cx-
panations which tak oI potcncy whcn thc rcason tor my dcath
icsinthctorccottacts. !nthc1cwsccondsthatdividciumination
tromirradiation! want to bcas agnosticasitispossibcto bctor
aman who isprcscnt at thc passing otthc hrstLnightcnmcnt, as
agnostic as it is possibc to bc tor onc who is suthcicnty surc ot
both thc divinc and ot knowcdgc that hc darcs to hopc torthc
birth ot a ncw Lnightcnmcnt. ! wi not yicd to thcm, ! wi not
bcicvcin 'thc scicnccs" bctorchand, andncithcr, attcrwards,wi
! dcspair ot knowcdgc whcn onc otthc rcationships ottorcc to
which thc aboratorics havc contributcd cxpodcs abovc Irancc.
^cithcr bcict, nor dcspair. !wibcas agnosticand astair asitis
possibc to bc.
So you were wrong, Crusoe. There is no modern world to be set against
your primitive island. There is no rational thought to be contrasted with that
of the primitive. There are no cultures to be kept apart from the untamed
species lurking in the jungle.
We know what happened to Friday and Crusoe when a sailing ship an
chored off their island. Tourier has told us ( 1967/1972). It was Crusoe who
remained behind, and Friday who departed. But the following morning Cru
soe realized that he was not alone: a ship's boy was there to keep him
company.
In our old Europe are we still capable of swapping places in this way?
bibiOgraQby
IOtcs
igurcs
ndcx
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lotcs
Introduction. Natcrias and Ncthods
1. L. Tolstoy ( 186911986) . All references are to the one-volume 1986 Penguin
edition.
2. This book owes a great deal to Michel Serres' work, especially to his
geographical metaphor of the Northwest Passage (Serres: 1980). Instead of en
visaging the divide between human and natural sciences as something simple,
like a strait, Serres offers the image of a multiplicity of islands, channels, pen
insulas, dead ends, and narrow paths, as confusing and as beautiful as a map of
the Northwest Passage.
3. See M. Serres ( 1983) for the association of the military, scientists, and
businessmen in a thanatocracy more powerful than all the demo-, techno-, and
autocracies of the past.
4. Tolstoy himself proposes a global religious explanation for the vast move
ment that freed the Russians from Napoleon's army. This explanation revolves
around God's providential plan for Russia.
5. Spinoza's treatise (around 1 665) comprises a long scientifc analaysis of
the Old Testament, thus establishing the moder way of doing biblical exegesis.
This analysis helped redefne the relations between political power, freedom of
conscience, and religious revelation. At the center of the treatise is a super
impositon of might on right that Spinoza deemed necessary in order to put
democracy on frm ground. Without claiming to emulate Spinoza any more than
I tried to imitate Tolstoy, I used both as guides and protectors.
6. If relation of "forces" reminds readers too much of Nietzsche's will to
251
252 Notes to Pages 7-9
power, let them replace "forces" by "weaknesses." This replacement is a sure
remedy against misunderstanding the main point of this book.
7. According to most philosophies of science, empirical studies by historians,
economists, and sociologists are too feeble to make up the whole picture of what
science is about. Why? Because case studies, philosophers argue, do not concern
themselves with the "foundations" of science or with the "transcendental con
ditions" of any argumentation. There is thus a division of labor between phi
losophers of science, who think they have a perfect right to ignore (and even to
despise) empirical studies, and the social scientists, who think they should never
indulge in philosophical arguments. It is only reluctantly that an "epistemolog
ically relevant sociology of science" was invented, as if the honor of feeding a
few case studies to transcendental philosophy was fnally granted to scholars in
the social sciences. This division of labor is a catastrophe; philosophy and feld
studies should be carried out under the same roof and, if possible, in the same
head. I use philosophy here in the same way that theories are used in the other
sciences, that is, to desigate, highlight, anticipate, underiine, dramatize, tie to
gether the empirical material. I use philosophy not because empirical material
lacks some "foundation" but because I want, on the contrary, more details, more
materials, more historical case studies. u another book (1987) I put forward
similar arguments, but at a third level which is intermediary between case studies
and philosophy. Science in Action is thus a companion book to the present one.
8. See e.g. F. Dagognet (1967, p.212) ; R. Valltry-Radot ( 1911) .
9. This freedom of choice of the metalinguistic level required for the expla
nation, taken from the methodological principle common to all the other social
sciences, forms the basis of much anthropology of science. See B. Latour and S.
Woolgar ( 1979/1986); B. Latour ( 1981) . But it raises many aporetic conse
quences, which are nowhere more ironically illustrated than in M. Ashmore
(1985). If the epistemological necessity of this freedom does not seem obvious
to the reader, it can be defended on stylistic grounds: it leads to a multiplication
of the languages available to talk about science.
10. According to several reviews of the French edition of this book, I failed
pitifully on three grounds. K. Knorr ( 1985), F.-A. Isambert ( 1985), M. de Mey
(1985), and Salomon-Bayet ( 1986) praise the work for its social and political
interpretation of Pasteur's "manipulation," "exploitation," and "clever oppor
tunism," and for the nice way in which I put aside technical contents and limit
myself to the application of science to society! Although no text can defend itself
against its readers' interpretations, I want to stress again that I am not interested
here in offering a social or a political explanation of Pasteur as an alternative to
other cognitive or technical interpretations. I am interested only in retracing our
steps back to the moment when the very distinction between content and context
had not yet been made. If I use the words "force," "power," "strategy," or
"interests," their use has to be equally distributed between Pasteur and those
human or nonhuman actors who give him his strength. See M. CalIon (1986).
11. I use "actor," "agent," or "actant" without making any assumptions
about who they may be and what properties they are endowed with. Much more
general than "character" or "dramatis persona," they have the key feature of
being autonomous fgures. Apart from this, they can be anything-individual
("Peter") or collective ("the crowd"), fgurative (anthropomorphic or zoom
orphic) or nonfgurative ("fate"). A. Greimas and J. Courtes ( 1979/1983). See
also Part Two.
Notes to Pages 1 0-14 253
12. When there is no journal title after a quotation, the Revue Scientifque is
meant.
13. For an introduction to semiotics as applied to scientifc texts, see F. Bastide
(1986) . I constantly use the notions of performance-what characters do-and
competence-what this action implies (see A. Greimas and J. Courtes: 1979)
to defne the actors (or actants or agents) that comprise the characters of this
narrative.
14. On the Franco-Prussian War and its effect on French science, see M.
Crosland (1976).
15. Historians share with sociologists a belief in the existence of a context in
which the events have to be carefully situated. For sociologists this context is
made up of the social forces that explain the events (the catch phrases including
"it is no coincidence that" or "it fts in well wit the interest of"); for historians
the context is a set of events frmly tied to the chronological framework. For
both trades there exists a context and it is retrievable, at least in principle. Despite
their feud, the two disciplines believe in the difference between context and
content. Once this belief is shared, people can disagree, some preferring to stick
to the content (they are called interalists), others to the context (they are called
externalists), and still others to a careful balance between the two. For the two
disciplines, additional sources will make the series converge into one overall more
or less coherent picture. This is the basic assumption that is not shared by
semioticians, or for that matter by ethnometodologists. More data, more sources .
will make the sources diverge more and more. To be sure, it might be possible
to obtain some effects of totality, but these are exceptions, local productions
inserted among the others and dependent upon a local panopticon. It is because
this book relies on semiotics that it is neither history nor sociology. It explores
different assumptions about what composes both content and context and dif
ferent ways of constituting this mixture.
16. This notion of translation has been developed by M. CalIon (1986). M.
CalIon, J. Law, and A. Rip, eds. (1986), and B. Latour (1987) and applied to
the study of science and technology in order to fuse the notions of interest and
research program in a more subtle way. First, translation means drift, betrayal,
ambiguity (1. 2. 1). It thus means that we are starting from inequivalence between
interests or language games and that the aim of the translation is to render two
propositions equivalent. Second, translation has a strategic meaning. It defnes a
stronghold established in such a way that, whatever people do and wherever they
go, they have to pass through the contender's position and to help him further
his own interests. Third, it has a linguistic sense, so that one version of .te
language game translates all the oters, replacing tem all wit "whatever you
wish, this is what you really mean."
17. See F. Bastide ( 1986); B. Latour and P. Fabbri (1977); B. Latour and F.
Bastide (1986).
I. 5trong Nicrobcs and Vcak ygicnists.
1. L. Tolstoy ( 1869/1986) in the epilogue to War and Peace, criticizes mys
tical as well as social explanations of strategy. His critique of the notion of power
is especially interesting for us (p.1409). There is no gain to be had going from
te "interalist" notion that ideas have an interal thrust of their own to the
"exteralist" notion that people have political power. The notion of power, as
254 Notes to Pages 14-1 9
well as of planned strategy, simply disguises our igorance. B. Latour (1986a).
On the difference between force and potency, see Part Two.
2. No distinction is made here between science and technology. The mec
b
anisms that transform what is transported are the same. On the distinction
between the diffusion model and the translation model, see B. Latour (1987,
ch. 3) .
3. The active society that makes up immense parts of bacteriology i s not the
same as the society used as a backdrop or a "social context" for the history of
science. Herein originates the misunderstanding between micro sociologies of sci
ence and philosophies of science. Society has to be redefned in order to become
usable in "social" studies of science.
4. Among many useful references, see L.Chevalier (1973) ; A. Corbin (1986);
L. Murard and P. Zyberman ( 1984, 1985) ; W. Coleman (1982) ; R. Nye (1984) .
5. The fght against degeneration (which is not at all a fght against microbes)
could have done everything that was accomplished with the hybrid Pasteurism
Hygiene. R. Nye (1984) makes the most thorough study of degeneration: "By
the turn of the century, a medical outlook of bio-pouvoir had thoroughly pen
etrated popular consciousness. A medical theory of regeneration was so successful
in integrating the palpable and familiar litany of social pathologies into a discourse
of national decline that it escaped the terminological prison of the clinic and
throve in the arena of public debate" (p. 170).
6. The "addresser" communicates to the "addressee" not only the compe
tence but also the values that are at stake in the narration. See A. Greimas and
F. Courtes (197911983). In this senseJhe "necessary movement of regeneration"
is never discussed because it is what gives everyone the "right" to discuss.
7. See W. F. Frazer (1950).
8. W. Coleman (1982) studies mostly Villerme and his school over the ffty
year period before Pasteur's takeover of French medicine. "Public health inves
tigation was a distinctive feature of 19th centur European society. Interest in,
broadly speaking, the sanitary conditions of discrete populations easily crossed
boundaries and created, within two generations, a recognizable medical speciality.
The hygienists were armed with novel conceptual and methodological tools, they
soon won academic and other employment, and they were backed by remarkable
public interest in their undertakings. Both British and French physicians had
given early stimulus to this movement. In the quarter century afer the Congress
of Vienna, however, leadership passed to France; and it was there, principally
in Paris, that hygiene publique, or public health, won formal constitution as a
science." (p.xvi).
9. This conflict is the drama of Villerie's life and is what renders Coleman
(1982) so beautiful. "The hygienists' position was marked by a continuing ten
sion. None knew better than they the nature and probable sources of human
suffering in a rapidly urbanizing and industrializing society. But their remedies
for these problems almost always stopped short of requiring major social change"
(p.22). This contradiction between political economy annd hygiene is what the
defnition of bacteriology will resolve in part by shifting the interest from "sick
paupers" to "dangerous microorganisms." The contradiction will be alleviated
because many precautions suggested by the health movement will no longer be
necessary within the bacteriological treattnent of the same problem.
10. The link between mortality and class created by Villerme is as interesting
as the link between atte
I
uated microbes and diseases later created by Pasteur.
Notes to Pages 1 9-26 255
They are both defned by "laboratory" methods, except that in Villerme's case
the1aboratory is Paris checkered with statistical institutions. See Coleman (1982) :
"Paris was vast, it was diverse, its toll of mankind seemed beyond necessity and
justice. The city, through its vital statistics and public practices, was to become
a laboratory, a centre for social discovery if not yet social amelioration. The city
thus gave the hygienists their great opportunity" (pA3) . Villerme's defnitions,
like Pasteur's, are at variance with interpretations of diseases as due to crowding
or to environmental factors alone.
11. The very defnition of a context, of economic trends, of an historical
"longue duree," are the outcome of a set of social sciences (sociology, economics,
history). A dedicated sociologist of science cannot criticize the natural sciences
while uncritically believing in the social ones. Consequently, a new principle of
symmetr has to be defned which requires to maintain the same critical stand
with respect to society and na
t
ure. The "social context" can never be used to
"explain" a science. See B. Latour (1987. chs. 3, 6).
12. Statistics is the prior science, the one that created epidemics and epizootics
as recognizable entities. See E. Ackerknecht (1945) ; B.-P. Lecuyer (1977) ; W.
Coleman ( 1982); T. Murphy ( 1981) . On the earlier period, see A. La Berge (1974).
13. In saying this, I am not committing a sin against M. Rudwick's rule that
a narrative should never be retrospective (1985). I am, on the contrary, recon
structing the movement of hygiene left to itself, before the advent of Pasteurism.
Pasteurian victory has been so complete that it is diffcult to recapture the re
quirements that Pasteurians had to meet in order to be believed at all. This does
not mean that Pasteur's interests "ftted" those of the hygienist, but that there
was room for a negotiation about the meaning of contagion if, and only if, the
Pasteurians were able to take into account the variability of the contagion.
14. We should never sever a social movement from the army of journalists,
thinkers, social scientists, and politicians that "socially constructs" it. Thus,
"social movement" is used here as an abbreviation to designate the work of
composition, defnition, aggregation, and statistics already done bythe hygienists
and their troops. I am not using it as a social "cause" that explains the science,
but as the reifed result of an earlier politicoscientifc imbroglio.
15. See W. Coleman (1982): "As noted, hygienists were not uninformed re
garding disease theory; their concern simply was directed to other matters, matters
that were "biological" in a different and, if the expression be permitted, more
expansive sense. The hygienist attended to the essential conditions of existence
food; supply and purity of water; presence and absence of human, animal, and
other wastes; the conditions of bodily and mental activity, including above all
work, shelter, or protection from the elements-and realized that all of those
possessed an underlying economic character; the environment was thereby ren
dered social in nature. The hygienist also realized that this socioeconomic di
mension touched directly upon disease sensu strictu" (p.202). Even the link
between contagion, social theory, and medical power could have been made
without the remotest tie with bacteriology. See J. Goldstein (1982).
16. On the dispute about the general factors that caused the long-term decline
in infectious diseases, see R. Dubos ( 1961) ; . Ilich (198 1).
17. See e.g. R. H. Shyrock (193611979): "The result was that the health
program entered a new phase after 1870; so impressive a phase that it was soon
viewed as the very beginning of things in public hygiene. There ensued a tendency
to give too much credit to leaders in medical research; whereas up to 1870 they
256 Notes to Pages 26-37
received too little" (p.247) . See also W. Bullock (193811977) ; W. Frazer ( 1950).
18. The ability of a scientifc proof to convince has a multiplicity of causes,
not any single one. This has been "proven" in several case studies which constitute
most of the social studies of science paradigm. See esp. K. Knorr (1981) ; H.
Collins (1985); T. Pinch (1986). To be more reflexive, I should say: believing
that evidence of the underdetermination of scientifc proofs has been offered by
these case studies is a sure sig that we share the same professional commitment.
19. Historians of Pasteurism naturally describe more opponents, many of whom
were actually provoked by Pasteur's sometimes abrupt remarks. See e.g. J. Farley
and ]. Geison (1974) on Pouchet; L. Nicol (1974) and D. Weiner (1968) on
Raspail. I should remind the reader again at this point that I am limiting my
sources to what an "ideal" reader would know of Pasteur and his alliances, were
he or she to read only the Revue Scientifque. A little more information on conflicts
can be gathered from Salomon-Bayet, ed. (1986).
20. G. Canguilhem ( 1977). This germ theory of the germ theory was very
frequent in Pasteur's time. It has continued to the present as one of the many
agricultural metaphors used by historians of science and technology in replacing
the composition of science by its unfolding. It is an avatar of the notion of
"potency" studied in Part Two (2. 1. 3) .
21. On Koch's aborted attempt, see R. Dubos (1950). The two words "cre
dulity" and "credibility" share the same beginning and indeed the same root; all
that distinguishes them is the outcome of a struggle: the losers were credulous
and the winners credible. David Bloor (1976) has most clearly defned the task
of any sociology of science by introducing the notion of symmetry. The losers
and the winners must be studied in the same way and explained with the same
set of notions. If the evolution of our feld has made the notion of a "social"
explanation obsolete, the principle of symmetry remains the basis of most work
in the area.
22. This addition never appears enough to those who wish to provide a de
miurgic interpretation of science; they want science to generate all its content
from within itself, and they regard as dangerous reductionists those who produce
it from its context. Yet this same addition appears too much to those who wish
to offer a social rendering of science; they would like to explain a science because
it fts well with other interests, and they consider as intemalists those who deny
the notion of a ft. I am weaving my way between these two reductionisms. There
is nothing to be gained in limiting the cause of the spread of a innovation to any
one member of the chain: everyone is defning what society is about, including
of course the scientists themselves. '
23. The consideration of hygiene as a means of social control is a common
thread to much nineteenth-century history. For the development of ideas in France
close to those of Foucault around the concept of "biopower," see L. Murard and
P. Zylberman ( 1984, 1985) ; A Corbin (1982); B.-P Lecuyer (1986). However, I
am interested here not in the predictable application of a given power on the
bodies of the wretched and the poor but in the earlier composition of an unpre
dictable source of power. It is precisely at the time when no one can tell whether
he is dealing with a new source of power that the link between science and so
ciety is most important. When almost everyone is convinced, then, but only
then and afterward, will hygiene be a "power" to discipline and to coerce (see
ch. 3) .
24. B. Rozenkranz ( 1972) reconstitutes the accusation process and its varia-
Notes to Pages 37-38 257
tions: who should be blamed for what sort of evil? In tis sense her work is very
close to that of many anthropologists. Bacteriology reshuffes those who are
responsible for the spread of diseases, who are poor and dirty, who are contagious
and rich. Speaking of the arrival of scientists on the Board of Health in Boston,
she writes: "Their focus on the bacteriological etiology of preventable diseases
placed responsibility for negligence frmly in the hands of the powerful rather than
the weak. In the process of establishing the vigor and competence of the biological
sciences in preventive hygiene, they challenged the identity of flth and disease
and refned both the ideology and program of public health" (p.98) . Others fght
this new defnition of the social link: "Reliance on pasteurization would, in
Walcott's view, terminate the ultimate responsiblity of the individual to preserve
conscientious cleanliness . . . For Walcott, whose concept of prevention rested on
enlightened restraint of the individual rather than the bacteriological organism,
the price [of pasteurization] was too high to pay" (p. 1 10).
25. A.-L Shapiro ( 1980) makes a similar argument at the level of political
philosophy during the same period: "More and more the concept of 'solidarism'
crept into offcial pronouncements and became the characteristic social philos
ophy of the Third Republic. It provided the means to steal the thunder from the
socialists while justifying a limited, but legitimate, extension of the powers of the
State. Solidarism emphasized the inter-dependence of all members of society and
used the vocabulary of contractual obligation to demonstrate that each individual
was responsible for the well-being of all and must, therefore, be willing to sacrifce
some elements of personal liberty in the interest of the community. Public health
became a quintessential example of the practical application of solidarism" (p. 15).
26. I am fusing here the method of semiotics with an argument from sociology.
My claim is simply that the lists of actors and associations obtained by a semiotic
study of the articles of the period are longer and more heterogeneous than the
lists offered by the sociologists or social historians of the period. To grasp the
argument of the next section, we must accept a certain degree of ignorance as
to what is the real list of actors making up a society, and a certain degree of
agnosticism about which are human and which are nonhuman, which are en
dowed with strategy and which are unconscious. Because of this fusion, this
ignorance, and this agnosticism I prefer to call the discipline I work in "anthro
pology of science and technology." When ethnographers work in exotic realms,
they often gain, without too much ado, this state of uncertainty-or of grace
that is so hard to get when treating our societies. See 3.5.2; B. Latour (1983a).
27. Viewed in this way, the research program of T. Merton (1973) and of
most American sociology of scientists seems more reasonable. American soci
ologists, knowing that they did not have a sociology capable of studying the
contents of science, limited themselves to its context, to rewards, citaticfls, and
careers-that is, to what sociologists knew best how to do. By contrast, the
British school courageously entered into the content, despising this American
sociology of scientists that was doing only half the job. See D. Bloor (1976) ; H.
Collins (1985); S. Shapin ( 1982). In spite of its great achievements, this enterprise
appears disappointing because the contents and the contexts remain very far
apart. Most of the sociology of science is internalist epistemology sandwiched
between two slices of externalist sociology. We are now at a new crossroads: we
must either give up studying the contents of science or change the sociology we
started with.
28. Conservatism, Catholicism, love of law and order, fdelity to the Empress,
258 Notes to Pages 38-51
brashness, passion-those are approximately all we get of the "social factors"
acting on Pasteur. R. Dubos ( 1951) ; J. Farley and G. Geison (1974) ; J. Farley
(1978) . They are enough to provoke the rationalist, who is shocked by such an
intrusion of social elements into the pure realm of autonomous science. N. Roll
Hansen ( 1979). But they are not much if we put on the other side all the scientfc
work to be explained. This imbalance does not disturb the sociologist, who
explains many different things with the same word, believing that these words
have some causal potency that enable them to generate many different effects.
Nor does the imbalance disturb the social historian, who needs social explanation
simply to sketch the background of Pasteur's work and then quickly to return
to classic interalist studies. But it does disturb me if I wish to give an irreduc
tionist explanation of the content itself: the explanation has to be at least as rich
as the content, not poorer.
29. See M. Serres ( 198011982, 1983). The main importance of his philosophy
for the study of science is that he is one of the few philosophers to be utterly
uninterested in the notion of a critique, be it transcendental or social. As a
consequence, he makes no distinction between language and metalanguage, using
a poem, a myth, a theorem, or a machine as something that explains as well as
something to be explained . .
30. See M. Callon and B. Latour ( 1981) . If we trace inthe dictionary the slow
drift of socius with its associated or successive meanings, we will be struck by
how the meaning of "social" has continued to shrink (3.4.7.). It begins as "as
sociation" and ends up with "social workers" by way of the "social contract"
and the "social question." My redefnition aims simply to resurrect its original
richness of meaning.
31. W. McNeill ( 1976) is the inspiration of these pages. W. McNeill ( 1982)
is most relevant for analysis of the politicoscientifc imbroglio.
32. The very distinction between science and society is thus an artifact of the
attribution process, exactly as the notion of a man's power is, for Tolstoy, an
artifact of the historian's description ( 1869/1986, pp. 1409). On this critique of
power, see J. Law, (1986).
33. Is this enough to convince the reader that I am not using an argument in
terms of a science "ftting in well with" its context? The whole of hygiene (as
well as the whole of bacteriology) is displaced and translated. What makes the
reader immediately translate this argument into a reductionist social explanation
is the remaining notion of a case. Hygiene does not cause bacteriology any more
than it fts in well with bacteriology. The two associate their common weaknesses
and renegotiate the meaning of their alliance. Anyway the notion of a "cause"
is one of many avatars of "potency" (2. 1.6). A cause is always the consequence
of a long work of composition and a long struggle to attribute responsibility to
some actors.
34. C. Peguy (1914) is probably the most profound study on the articulations
of the various historical and religious times. See also G. Deleuze ( 1968).
35. Apart from their respective know-how and professional loyalty, this is,
the only distinction remaining between historians and sociologists of science: the
former prefer starting from the temporal framework inside which the actors are
situated, whereas the latter like to obtain the temporal framework as a conse
quence of the actor's movements. For the rest, both groups are doing the same
job and are no longer separated by the absurd divide between empiricists, inter-
Notes to Pages 51 -61 259
ested in details and narratives, and theorists, interested in structures and atem
poral schemes.
36. See esp. M. Auge ( 1975), J. Favret-Saada ( 1977/1980). The process of
accusation is an excellent model for the study of sciences as well as parasciences
or witchcraft. By following who is preferably accused and what is preferably
considered to be the cause of a misfortune, the ethnographer can easily reconstruct
society's network of associations. Trailing the processes of accusation allows a
direct entry into "sociologics." See B. Latour ( 1987, ch. 5) .
37. This is why explaining Pasteur's success in terms of his ability to manip
ulate others, or in terms of his power over the hygienists, is so meaningless. If
anything, Pasteur is the one who is manipulated from the start by hygienists in
search of a solution to the confict between health and wealth. But "manipulation"
is a term like "power" or "strategy." All imply some degree of potency and are
thus reductionist in essence ( 1.5.4.).
2. You Vi cPasteurs oIMicrobcs
1. Only if we distinguish between context and content does it appear con
tradictory to reduce the power attributed to a few great men and at the same
time to highlight their personal contribution. The renewal by Tolstoy of the
historical novel genre is a beautiful escape from this apparent contradiction: only
after the crowds are put back into the picture can the novelist afford each in
dividual his or her own flesh and color. Only when sociology has caught up with
Tolstoy can we again be proud of our craft.
2. The word "strategy" is always used here in its War and Peace sense. That
is, the strategist make plans that are constantly drifting away; he seizes upon
opportunities in the midst of confusing circumstances; he fghts hard to make
others attribute responsibility for the whole movement to him in case of victory,
while leaving it to someone else in case of defeat. This is no reason, however,
for reducing action to microcontingencies and for appealing constantly to dis
order, uncertainties, and idiosyncrasies. (K Knorr 1981, 1985). Each actor de
scribed by Tolstoy is summing up what the others do and is trying to make sense
of chaos. Sometimes his interpretation is shared by others acting performatively
on the setting, thus adding to the overall chaos. I call this performative summing
up and negotiation of a global direction "strategy."
3. For Claude Bernard, see W. Coleman (1985). In spite of Coleman's re
newed profession of faith in a bizarre dichotomy between "cognitive" factors
and "social" ones, his article is, as usual, remarkable. Bernard makes a perfect
contrast with Pasteur as far as the positioning of the laboratory is concerned.
"Bernard's unswerving dedication to disciplinary limitation" (p.55) is precisely
opposite to Pasteur's tactics of never discussing discipline boundaries and always
crossing them. Moreover, Bernard places the laboratory in juxtaposition with
hospital wards and physician's cabinets, expecting physiology, through a slow
trickle-down effect, to infuence practical medicine. For Berard a laboratory is
the "sanctuary of science"; for Pasteur it is a fulcrum and an obligatory passage
point. Of course, they both consider an autonomous and well-funded science the
fountainhead of everything else, but in my terms Bernard puts this autonomy at
the level of the primary mechanism, whereas Pasteur puts it only at the level of
the secondary mechanism. Coleman takes as real the distinction between cognitive
260 Notes to Pages 61-68
factors and social factors, which Bernard regards as one possible tactic for achiev
ing autonomy. Had Coleman studied Pasteur, this clean distinction would have
been developed in an entirely different way.
4. On the absurdity of such a link in the eyes of a late nineteenth-century
physician, see J. Leonard (1977, 1981, 1986).
5. Once again, whenever I use the words "interest" and "interested," I am
not referring to the "interest theory" expounded by what is now called the
Edinburgh School. B. Barnes (1974); D. Bloor (1976). I am rather referring to
the notion of translation. M. Callon, (1980). "Interest" means simply what is
placed "in between" some actor and its achievements. I do not suppose that
interests are stable or that groups can be endowed with explicit goals. On the
contrary, I started from the notion that we do not know what social groups exist
and that these groups do not know what they want. However, this ignorance
does not mean that actors are not constantly defning boundaries, attributing
interests, endowing others with goals, and defning what everyone should want.
Any historical case study is thus an in vivo experiment in defning what the
groups are, what they want, and how far we can negotiate with them. Interests
cannot explain science and society; they are what will be explained once the
experiment is over.
6. At this point it is crucial to treat nature and society symmetrically and to
suspend our belief in a distinction between natural and social actors. Without
this symmetry it is impossible to grasp that there is a history of nonhuman as
well as human actors (see Part Two, sec. 3.0.0). The only way to understand
this central part of the argument is to stick frmly to the semiotic defnition of
all actors, including the nonhuman ones. What is a microbe? An actor, that does
this and that, in the narrative. Every time we modify one of the actions, we
redefne the competence and the performance of the actor. This is how the story
can show the history of the actors.
7. This reorganization of hygiene is misinterpreted even by an observer as
meticulous as E. Ackerknecht (1967). Citing the same Bouchardat, he writes
"The anticontagionism of our hygiene movement is probably one of the reasons
why it has been so completely forgotten. After the sun of bacteriology had risen
so high, the hygienists' anticontagionism looked a little embarrassing, and the
whole movement receded into the shadows of insigifcance . . . Belonging, like
its clinical counterpart, to the prelaboratory era, the Paris hygiene movement of
our period looked rather clumsy and stupid to the young enthusiast of the bac
teriologist era" (p. 160). The "rising sun" is one of those many metaphors his
torians like to use as a stopgap wherever the crucial question of the composition
of time is at stake. Ackerknecht's interpretation is inaccurate. On the contrary,
the notion of a "variation of virulence" allows hygienists to force enthusiastic
bacteriologists to do their work ("their" being deliberately ambiguous). The fact
that hygienists are ignored has nothing to do with success; it is a consequence
of the secondary mechanism that the hygienists needed to employ in order to
achieve their results faster.
8. In spite of Pasteur's importance, there are surprisingly few books on him.
Apart from the hagiographic piece by R. Vallery-Radot ( 1911) and the moving
book by Duclaux (1896/1920), there are only R. Dubos (1950) and an episte
mological rendering by F.Dagognet (1967). For the Pasteurians, see Salomon
Bayet, ed. (1986). The only biography done by a professional historian is G.
Geison (1974).
Notes to Pages 68-78 261
9. Here again the contrast with Claude Bernard's movement is striking.
Pasteur is completely indifferent to disciplinary boundaries and to professional
autonomy. See also F. Holmes ( 1974).
10. On Pasteur's passage from studies on molecular dissymmetry to "life
sciences," see D. Kottler (1978) .
11. This i s the only instance in which the Tolstoyan meaning of strategy is
replaced by the word's classic sense of an action successfully planned. The con
sequent steps that Pasteur is going to take are explicit in his correspondence and
articles. There is no reason to abstain from recognizing that sometimes for a few
moments there are indeed strategies. After all, even during the battle of Tarutino
one or two columns arrived at the prescribed time and place (although not for
the expected reasons) .
12. Claude Bernard also recruits allies but in the opposite way. He insists on
a precise order of command from science to practical applications before comm
encing the negotiation. See W. Coleman (1985).
13. As is well known, the French love revolutions. Time being seen as having
no progressive and formative value, the only way to understand change is to
imagine sudden breaks that transform one old regime into a new one. F. Furet
(197811981) has shown the pregnancy of this myth for political revolutions. But
it is much more powerful in the French history of science, which resounds with
"epistemological ruptures" in Bachelard's, Althusser's, and Foucault's writings.
A revolution, however is always the belated outcome of an attribution process
and takes place only at the level of the secondary mechanism.
14. See R. Dubos ( 1950) and, for the French case, I . Grellet et C. Kruse
(1983).
15. This is the main limitation of laboratory studies, including my own. K.
Knorr (1981) ; B. Latour and S. Woolgar ( 1979/1986). They start out from a
place without asking if this place has any relevance at all and without describing
how it becomes relevant. In only a very few cases are laboratories the place to
start with if we wish to see science in the making. Most of the tme labs are dead
ends, with everything interesting happening outside. For the dislocation of a
laboratory, see M. Calion ( 1980). For the prehistory of another laboratory, see
C. Salomon-Bayet ( 1978).
16. On this essential point a substantive body of literature has emerged since
B. Latour and S. Woolgar ( 197911986). More and more scholars are becoming
interested in inscription devices, instruments, visualization procedures, and other
re-representation processes. See B. Latour and ]. de Noblet, eds. (1985). On the
medical aspect, see e.g. S. ]. Reiser ( 1978).
17. G. Canguilhem ( 1977). If "the science of the laboratory was of itself
directly at grips with the technical activity," the work of planning research and
development would be an easy one (p.73) . Epistemological defnitions of the
laboratory are no more relevant than sociological ones. It all depends on the
earlier translations that render the "science" relevant to be the "technical ac
tivity."
18. This is why we do not have to choose between the two questions. "Has
Pasteur discovered the microbes which were out there?" or "Has Pasteur socially
constructed them?" The activity of discovering something is the same as that of
commanding a network of equivalences. In this sense Pasteur has discovered his
microbes j ust as Edison did his electricity. See Hughes (1979). That is, microbes
and electricity were not much at frst. It is only when tey added as many attributes
262 Notes to Pages 78-87
as were necessary to interest everyone and to render their laboratories indispen
sable to the microbes and electricity, and only when they fought like devils to
win attribution trials, that Pasteur and Edison ended up having discovered some
thing.
19. Here again the defnition of a new object is provided by semiotics. If we
change. the performances of any actor in the narrative, we modify its competence.
In more ontological terms, since a shape is the front line of a trial of strength
( 1. 1.6), if we modify one of these trials, we modify the shape. The name ("mi
crobe," "bacillus") will correspond to a thing only when the front line has been
stabilized. On this principle, see B. Latour (1987, ch. 2.)
20. A discovery is always retrospective and depends on the control of a trans
lation network. Only if we pay this price do sentences like "what we thought
until now to be anthrax is really caused by a bacillus" acquire some credence.
If there were the smallest gap in the control of the translation, then Pasteur's
"discovery" would simply be added to the complicated anthrax affair instead of
replacing the old knowledge.
21. That there is a history of the "things in themselves" seems absurd only
to those who want to fx us forever into the boring confrontation between a
subject (or a society) and an object (or a nature). Meanwhile, innovators are
constantly crossing the boundaries between nature and society and turning our
careful distinction between what has been revealed, what has been discovered,
what has been invented, what has been constructed, what has been made up,
and what has been fabricated into a shambles.
22. As noted by M. CalIon (1986), there should be a complete symmetry
between the terms used to describe human and nonhuman actors. The frst choice
of term does not matter, but once we have chosen one for human actors, we
shall stick to it when we address the nonhuman actors. If we "negotiate" with
the microbes, then use the word for the hygienists or the ministry. If we "discover"
bacilli, then "discover" the physicians or their colleagues. When this rule of
method is applied, we soon realize that the distinction between science and society
is an artifact caused by an assymmetrical treatment of human and nonhuman
actors. The marvelous study of S. Shapin and S. Schaffer (1985) provides the
genealogy of this distinction.
23. See B. Latour and J. de Noblet. (1985) . See also F. Dagognet (1969, 1973,
1984).
24. For a "so
d
al construction" analysis of discovery, see A. Brannigan (1981) .
I am following here an "associological" analysis that relates the degree of "dis
covery" to the extension of a network. In this view Pasteur "discovers" mi
crobes in the same way that electricity replaced gaslight. See T. Hughes
(1983) .
25. I see no reason to shun the term "genius. " Only those who want to reduce
the individual to the mass may object to this word. Such a reduction, however,
would be unfaithful to Tolstoy'S model. In his model no one is reduced to anyone
else. Those able to sum up, locally and for a time, what the others do should be
admired without reservation. This is what Tolstoy does with Kutuzov and what
I do here with Pasteur's primary mechanism.
26. According to D. Watkins (1984), there is a difference between French and
English professionalization strategy in this respect. The possible short cut between
basic science and medical practice is much more pronounced in France than in
Notes to Pages 87-1 08 263
England, where a new profession arises, preventive medicine. See also W. Frazer
(1970).
27. According to Nicol ( 1974), among the precautions to be taken were the
shaking of the flasks of vaccine and the injection of one control and one vaccinated
sheep from the same syringe so that Pasteur could not be accused of cheating by
injecting virulent forms to the "nonvaccinated" and attenuated forms to the
"vaccinated" (p.377). The negotiation was serious because Hippolyte Rossignol,
who organized the challenge, explicitly set it up to disprove Pasteur's claims and
to show him "that the Tarpeian rock is close to the Capitol" (p.368). Founder
of the Societe de Medecine Veterinaire Pratique, Rossignol organized the public
experiment in part as a publicity stunt for his joural, La Presse Veterinaire.
28. But the anthrax vaccine crosses the Hungarian border like a bullet. "The
Hungarians," writes Thuilier to Pasteur on October 1, 1881, "are even greater
admirers of your discovery than I had thought at frst. They are frmly convinced
of its truth. The demonstration experiments that I am performing are actually
of only moderate interest to them-they are so convinced in advance of success.
What interests them more is to know ( 1) how to prepare pure cultures, (2) how
to make the vaccine." Pasteur and Thuilier (1980), p.91. Good network builders,
these Hungarians. They even try to corrupt the young Thuilier so that he repro
duces in front of them all the gestures necessary to turn the vaccine into a
reality.
29. Like the notion of discovery, that of an application of science "outside"
is an artifact otained once the activity of network building is over. Instead of
limiting ourselves to social construction and denying that microbes are out there
and have been discovered, we simply have to give qualifed answers to these
questions; the qualifcation consists merely of adding the activity of network
building. The distribution of the microbes "throughout the world" is exactly
similar to that of gas and electricity.
30. I am limiting myself to the article, but a full account of the episode is
found in H. Mollaret and J.Brossolet ( 1984). They make much of the priority
dispute with Kitasato but also show clearly the contrast between the Pasteurian
strategy and that of the English, the Chinese, or the Japanese physicians and
biologists.
31. On the French debates around water and sewages, see Goubert J.-P. (1985),
G. Dupuy and G. Knaebel (1979) ; A. Guillerme (1982).
32. H. Mollaret and J. Brossolet ( 1984): "Whereas, schematically speaking,
Koch and his school tried to identify the agents responsible for human and animal
infections, Pasteur and his disciples tried to attenuate the pathogenic power of
these same agents to turn them into vaccines." (p.150).
33. As shown by N. Jewson ( 1976), this renewal had been taking place for
more than a century. Before the advent of hospital and laboratory medicine,
Jewson argues, "It was the sick person who decided upon the effcacy of his cure
and the suitability of the practitioner. Hence practitioners, and thus medical
investigators, formulated their defnition of illness so as to accord with the ex
pectations of their clients" (p.232). The history of medicine, then, is the history
of the reversal of this dependence upon the client and the sick person. In this
sense Pasteurian defnition adds still more distance to the estrangement from the
sick.
34. Pasteur during this period has discovered not "the microbe" but the mi-
264 Notes to Pages 1 08-124
crobe-that-can-be-attenuated, and this actor existed from the early 1880s to the
end of the century. That is why the notion of discovery is so useless. It can work
only in the temporary period of calm on the front line. As soon as the struggle
starts up again, the objects have new properties. See L. Fleck (1935/1979),
35. For the United States, see R. Kohler (1982).
3. Medicine at Last
1. See J.-F de Raymond (1982) on the frst vaccination. The story has many
aspects similar to Pasteur's. It is tied to state intervention and statistics. Jenner
slighdy transforms an earlier practice (innoculation). Even the "associology"
works along similar lines. "Immunology allows one to dispense with an ethnic
or a social segregation" (p. ll 1). On French frst vaccinations, see P. Darmon
(1982).
2. For this sort of reason we cannot even assume that 1892 is before 1893.
it could as well be "after," or "at the same time." It all depends on what actors
do to place these years in relation to one another (1.2.5)
3. See A.-L. Shapiro (1980). The more the law was discussed, the more it
was "emasculated" from the hygienists' point of view and the more it maintained
the traditional position of physicians. On the medicolegal history of this period,
see R. Carvais (1986).
4. This situation is not limited to France. For the United States, J. Duffy
(1979) writes about the declaration of tuberculosis: "The intimate relationship
between the physicians and the patient'S family in the upper class and the danger
of losing his fee among the lower economic groups tended to discourage reporting
disease which might have serious economic consequences to the family" (p. 10).
5. This specifc kind of health offcials, called "offciers de sante," were
doctors without the national academic diplomas but with some kind of legal
protection as a consequence of the French Revolution's movement to dissolve
entirely the "privileges" of the medical profession. For a century each issue of
each medical journal attacked the existence of these inferior "offciers de sante"
who took the bread out of the real doctors' mouths. On the complicated French
legal scene, see M. Ramsey (1984) ; R. Carvais (1986) . On the problem of pro
fessionalization in the medical profession, see E. Freidson (1970).
6. "With cries of approval from the right, M. Volland prophesied in the
Senate that: 'By the law of hygiene that you consider today, you will have armed
the representatives of the central power with the right to penetrate when they
wish, on an order from Paris, day or night, inside our homes; to bring, in defance
of all the guarantees laid down by the criminal code, into our homes their war
on microbes, and under the pretext of the search for a germ or the execution of
a disinfecton, to open our most intimate possessions and our most secret drawers.' "
Cited in A.-L. Shapiro (1980), p. 17.
7. D. Watkins (1984) reports of the professionalization in London, which,
if it can be extended to all of England, makes a striking contrast with the French
case. "Poor law medical offcers, though employed in public service, continued
to practice curative, clinical medicine, in the same way as their private practitioner
colleagues. Medical offcers of health however were practicing a different type
of medicine altogether. The function of their offce required specifc training in
a specialized area of knowledge. This specialized practice begat its own aims,
goals, and objectives. Consolidation of these through the professionalization of
Notes to Pages 124-143 265
preventive medicine resulted in a sub-division of this occupation from the medical
profession as a whole" (p. 16). See also W. Frazer ( 1950).
8. For this notion of a deal or a contract in the French medical profession,
see e.g. C. Herzlich ( 1982): "Simultaneously, in what can be called an 'exchange
process,' physicians let it be understood that they would co-operate with the
social laws and 'enter into the social game' of collective relations, but only under
certain conditions which they were able to impose in exchange for their co
operation, and which shaped medical practice" (p.245) .
9. The situation i s the same-for doctors as for the hygienists a generation
earlier. We need a "translation platform," so to speak, that is ambiguous enough
to aggregate interests. Contagion does not interest hygienists; variation of vir
ulence does interest them, because it resembles what they were already doing and
allows them to fuse the macrocosm-the city-and the microcosm-the bacilli
cultures. Vaccines do not interest physicians very much; sera interest them a lot,
because they can go on doing their usual work. In both cases the price to pay is
the same: laboratory equipment. In both cases the Pasteurians are the ones who
modify their angle of attack and their research program. The variation of virulence
was not comprised at frst in the earlier defnition of the microbe. As for the
serum, it was not part of the research program before the constitution of im
munology. Vaccines and sera are thus a coproduction of the Pasteurians, their
human allies, and their nonhuman captive allies
10. On this point, G. Weisz ( 1980) shows that Pasteurism does not play a
very important role in the transformation of French medical education. More
important is the contract made between physicians and the state: "eliminate our
competitors and we will become more knowledgeable." The influence of Germany
and its creation of a full-time teacher-researcher also play an important part
(p.64). Among the chairs created between 1870 and 1919, very few are in the
"pasteurized" domains. In general, the whole linkage between science and med
icine is considered uncertain and often unnecessary by students and general
practitioners. See Salomon-Bayet (1986).
11. There are times when sociological notons, such as that of "prestige, " can
be used. Such is the case in this chapter on physicians, because we are now much
further from the technical content of bacteriology and are talking about a group
that has become the epitome of a profession. See Friedson (1970) ; Starr ( 1982) .
The further we are from content, the better traditional sociology is.
12. What happened to Villerme and the hygienists happens now to the pas
teurized public health. They both start as a new science in search of allies; they
both end as a reifed social movement that has aggregated so many people along
so many networks that notions of power appear applicable.
13. L. Murard and P. Zylberman (1984) criticize this point, rightly so from
their point of view. It is true that later in the century hygiene is metamorphosed
many more times, especially because in the long run the alliance between hy
gienists and politicians does not work very well. The notion of "sanitary police"
becomes embarrassing. Still, in contrast to their importance in the earlier period,
the themes of hygiene disappear and become routinized.
14. McNeill (1976); F. Cartwright (1972); M. Worboys (1976).
15. The extension of micro- and macro-parasites is especially striking because,
as J.-P. Dozon ( 1985) argues, many of the diseases were new ones imported by
the very columns in charge of eradicating disease.
16. 'In effect the Pasteurians resolved the confict between Manson's and Ross's
266 Notes to Pages 143-148
approaches that are illustrated by M. Worboys ( 1976): "The difference [between
the two scientists] came over whether it was to be 'scientifc research' for de
velopment, or 'public health' for development" (p.91) .
4. Transition
1. Those who accuse relativists of being self-contradictory (Isambert, 1985)
can save their breath for better oc
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Figure 3. The variation of the three most important research programs in the
Annales de l'Institut Pasteur (by year and percentage), 1 887-1 919 (see p. 1 06)
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Abstraction, 221, 222
Ackerknecht, E., 260n7
Actant, defnition of, 35, 159, 252n11
Annales de L'Institut Pasteur, 11, 100-
110
Anthrax, 75-90
Anthropology of science, 149, 195, 206
Armaingaud, 138, 139
Association, 38-40, 168, 258n30; in force
or in potency, 213
Auge, M., 212
Bernard, L., 61, 259n3, 261nn9, 12
Bloor, D., 213
Bouchardat, A., 20, 22
Bouley, H., 5, 15, 33, 74, 86, 87, 88
Braude!, F., 173
Calion, M., 260n5, 262n22
Calmette, A., 141
Canguilhem, G., 31, 75, 261n17
Capital, 173
Chamberland, 24, 57
Chauveau, A., 27
Coleman, W., 19, 254n8, 255n15, 259n3
Colin, L., 92
Concours Medical, 12, 117
Index
Contagion, 62-67
Crusoe, Robinson, 154, 201, 236
Culture, 199, 209
Dagognet, F., 68, 69, 70
Degeneration, 254n5
DeMey, M., 252nl0
Discovery, 93
Displacement, 56; of laboratory, 61-65;
of Pasteurian, 66; of Pasteur, 67-72; of
physicians, 125-132; of tropical mede
cine, 143
Dozon, ]. P., 265n15
Dubos, ., 68, 255n16, 256n21
Duclaux, E., 33, 64, 68, 80, 82, 89; re-
search program, 107
Duffy, J., 264n4
Economics, 162, 168, 203
Entelechy, 159
Epistemology, 215-216, 228
Equivalence, 170, 176. See also Transla-
tion
Explanation of a science, 8-9, 39-40,
91-92, 252nn7,9,10, 253n15; critique
of an, 153, 256n22, 258n33,
259n37
272 Index
Force: no a-priori ideas on what is, 154,
157, 159; line of, 171, 183, 251n6; dif
ferent from potency, 213
Friday, 154, 155
Gradient, 160
Herzlich, L.,265n8
Hesse, M., 181
History of science, 51-52; and sociology,
258n35
Hobbes, T., 194
Hygiene: defnition, 19-22; before Pas
teur, 19-34; redefned, 49-58; gains
autority, 55-58; as coercion, 137-
140, 256n23
Inscription, 83, 218
Interest, 260n5
Irreduction principle, 158
Isambert, F. A., 252nl0, 266nl
Jeanne, Dr., 129-132
Jewson, N., 263n33
Kawabata, Y., 160
Kidder, T., 211
Knorr, K. , 252nl0, 259n2
Knowledge, 226, 228, 230; no levels of,
231-233. See also Trials of strength
Koch, R., 30-31, 256n21
Laboratory: as fulcrum, 72-75; making
history, 79-85; and macrocosm, 90-
93, 224
Landouzy, L., 21-22, 27-28, 65-66
Language, 104; language game, 160, 204
Law, 204
Leibniz, G., 166, 201
Leonard, J., 113
Logic, 171, 179, 182, 183
London Exhibition on Hygiene, 24-26
Machiavelli, N., 200, 211, 234
Machine, 204
Magic, 180, 186, 209, 212
McNeill, W., 41, 141, 258n31
Medical secret, 122-123
Merton, T., 257n27
Metchnikov, E., 107
Microbe: new social actor, 35-40; obliga
tory point of passage, 43-49; "discov-
ered," 75-82, 261n18, 262n20;
dissolution, 105-110
Military medicine, 114-116
Modern world, 201, 207, 209, 230, 236
Monad, 159
Murard, L., 265n13
Musil, R., 177
Nature, 167, 199, 205, 229
Nietzsche, F., 154, 166, 167, 251n6
Negotiation, 163, 167
Network, 170, 171, 116, 220, 221, 226,
227
Nicol, L., 263n27
Obligatory points of passage, 43-49
Order, 161
Parasite, 57-58, 126, 141
Pasteur, L. : biography, 67-72; and the
laboratory, 73
"Pasteur": the myth, 4-6, 8, 28-29; dif
ferent from Pasteur, 15; and hygienists,
55; deconstruction, 59-62
Pastorians: research program, 75-90,
100-104; style of, 94-104
Peguy, L., 51, 165, 210, 258n34
Peter, L. 29-30
'
Physicians: skepticism of, 116-121; de-
fned by others, 121-125; redefne
themselves, 129-137
Plague, 94-100
Politics, 144, 145, 210, 225, 228; by
other means, 56, 228
Potency, 174, 175, 189, 191, 197, 200,
212; different from force, 213
Pouilly-le-Fort, 5, 87-90
Power, 174-175, 186
Primary mechanism, 42, 71
Proof, 26, 128, 256n18; extension in a
network, 92-93, 219, 226, 263n29
Reality, 155, 158, 159, 166, 188, 227
Reason, 179, 186
Relativity, principle of, 162
Revolution in science, 129-137, 261n13
Revue Scientifque, 11
Richet, L., 27, 43, 55, 124, 125
Right and might, 183, 233, 235. See also
Trials of strength
Rochard, 55
Roux, E., 127, 128, 142
Rozenkranz, B., 256n24
Rudwick, M., 255n13
Salomon-Bayet, L., 252n10
Schaffer, S., 5, 229
Science, 213, 214, 216
Secondary mechanism, 42, 71, 72, 109,
110, 259n36
Semiotic method, 9-11, 253n13, 257n26
Serotherapy of diphteria, 127
Serres, M., 5, 57, 126, 143, 251n2,
258n29
Shapin, S., 5, 229
Shapiro, A. ., 257n25, 264nn3, 6
Shyrock, R. H., 255n17
Society, 38-40, 199, 205. See also Associ
ation
Sociology, 253n15, 257n27; redefnition
of, 38-40
Space, 220; construction of, 164
Spinoza, B., 7, 161, 177, 211, 234, 251n5
Spokesmen, 160, 194-197, 229
Statistics, 90-91, 255n12
Stendhal, 211
Strategy: critique of, 60, 69, 252n10,
259n2, 261n11
Surgery, 46-48
Symbol, 187-188
System, 198, 206
Technology, 199
Theater of the proof, 85-87
Theory, 178, 220
Index 273
Things-in-themselves, 193, 194
Thuilier, ., 263n28
Time: construction of, 49-52, 111-113,
164, 165; change of chronology in,
133-137
Tolstoy, .,3-5, 13-14, 22, 42, 60, 71,
111, 147, 251n4, 253n1, 259n1
Tournier, M., 154, 236
Translation, 11, 65-67, 181, 253n16,
260n5; principle of, 162; platform,
265n9
Trelat, E., 15, 21
Trials of strength, 158, 183, 210, 214,
225
Tropical medicine, 140-145
Truth, 183, 226, 227
Tyndall, ]., 9, 10, 27
Universality, 220, 226
Variation of virulence, 62-65
Verne, J., 23
Verneuil, 72
Villerme, . 19, 254nn8,9,10, 265n12
Watkins, D., 262n26, 264n7
Weakness. See Force
Weisz, G., 265nlO
Worboys, M., 266n16
Yersin, A., 94-100
Zyiberman, P., 265n13