Pranic energy; do you know the core of this science In the realms of Yogic healing and other kinds

of alternate remedial measures in cluding Reiki etc. The word energy is the fulcrum for all such sciences. The wor d energy, here, directly indicates towards that subtlest energy substance which was observed and understood by great ancient Indian seers thousands of years ago . They (ancient seers) named it as Prana in Sanskrit the same word later acquired i ts English composition as Pranic i.e. related with Prana. This article cannot en deavour to touch the intricate details of this subject since the scope of the ar ticle cannot exceed into a book therefore it confines to the aspect that is of g reat utility to any common reader. According to those great ancient Indian seers the Prana (vital energy) is a high ly sensitive and intelligent substance. When we use such adjectives as sensitive and intelligent for any substance the mind automatically becomes driven to some kin d of ambiguity because the substance is considered as an objects and objects are not supposed to bear sensation or intelligence barring the artificial intelligen ce created by human being in this recent age. The human created artificial intel ligence is easily believed since its comprehension needs no basis of blind faith ; on count that its working is easily apparent to any human being and we all can observe and benefit of its working all around our existence. Now utilizing this same understanding in regard with a substance that is neither visible nor easily felt by commoners creates ambiguity about its existence. Tho ugh theoretically one can render several examples about various concepts that ex istence around us but we are not able to see them; such as Nano scale but despit e of all dogmatism this belief does not find way inside a common mind. The another problem with the subject of Prana is that unless its practitioner de eply affirms the existence of this subtlest energy and starts its related exerci ses; drawing and establishing within through various breathing patterns the resul ts are confined just like with a swimmer that intends to swim but right at the e dge of the waters perhaps such a swim shall never be able to swim however he may go on moving his/her hands and legs in whatever manner. Similarly with the subtl er subjects where sensitivity and intelligence rope in as basic determinants the re the establishment of their existence within a seeker must be accomplished bey ond an iota of doubt; unless that firm belief finds its place within all other e fforts shall land as acts of futility. To start with; under realms of yogic teaching about Prana the first part that an y good teacher should advance within his/her student (or any self study student) is to first of all experience and feel the Prana within ones own physical body t his feeling about the motion of Prana within us is also directly related with ou r emotional state. It simply means that when we are under a heightened emotion o f any kind; irrespective of its positive or negative nature the pranic movement also heightens within our existence respectively. In order to translate it in si mplest terms when we experience a heightened negative emotion its results drain out considerable amounts of Pranic (vital energy) from us and on the contrary w hen we experience any positive emotion with the similar intensity the Pranic gai n too is heightened appropriately. The teacher or a student with self study has to first of all experience the outf low or inflow of this vital energy (Prana) within himself or herself to the exte nts where the belief is easily established inside to the extents that one can ea sily relate to its existence within ones physical body. And as the observation p roceeds the inflow and outflow become so apparent that one is able to easily lea rn the movement of Prana. Once this aspect is established it is then that the as pirant has to move forward towards gathering Pranic substance as number one and establishment of it within ones own self as exercise number two but whatever may b e the case unless the experience of observing this force within at ones own end

is dispensed all related procedures remain mere dogmatic. A seeker must remember that this highly sensitive and intelligent substance cann ot be drawn without a proper invocation; an invocation that creates a command at the subtler dimension leaving no choice for it (Prana) to come and establish ac cording to the wish of its seeker. Once an aspirant deeply understands the sensi tivity and intelligent aspect of Prana then the alone the first step should be c onsidered as over. The seeker also needs to remember that the source to this vital energy (Prana) i s through various sources like; breathing, water, emotions, intent and thoughts t he advanced yogis utilze the highest mode of intention whereas the progressing s ouls utilize the thoughts. The learners make their way through the breathing and thoughts. Whereas the water is for those who want it merely to meet their physi cal requirements confined at lowest levels. Once you understand the crucial aspect behind this subtlest energy then the jour ney towards enrichment shall advance. Desire2will.com.dinesh kumar(learning unde r discipline)