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c h a p t e r 1
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HEALING TOGETHER
life brings us. We should not look to the tragedy itself for purpose,
but rather to our response to the disaster. It is here that we have
choices and can discover a purpose that makes us better individu-
als and brings us closer to one another.
I want happiness for all beings, and don’t wish tragedy on
anyone. Nevertheless, I wouldn’t prescribe a completely pain-free
life for someone I love. We certainly need to work toward a world
that is free from devastation and avoidable suffering, from the
pain of poverty, hunger, and senseless violence. However, I
wouldn’t opt for a world where pain, grief, and loss didn’t exist. I
am always deeply saddened when someone close to me passes on,
but I also realize that pain and loss are a part of every life, and that
there is no escaping our mortality. The human experience is not
pain-free because through our anguish, no matter how great it is,
we can learn to be more compassionate and aware, to become
healthier as individuals and as a society.
I write these words from having had the personal experience of
a challenging life and of being a psychologist. There have been
times when I have thought that my life has been filled with more
hardship than the average person’s. Yet as I reflect on my life I
become grateful for what each challenge has taught me.
I believe there is more depth to my spiritual life and my
happiness because of the obstacles I have faced. Each decade has
seemed to bring a new challenge. As a young boy I had a pro-
nounced speech impediment and was teased a great deal.
Throughout my adolescence I had a serious spinal disease and as
a result spent many months of each year in a body cast, in traction,
in a hospital bed or bedridden at home. Complicating this experi-
ence was my increasing emotional pain and isolation, which was
largely unrecognized by others.
By my late adolescence and throughout my early adulthood I
was heavily addicted to a variety of drugs. In my thirties I devel-
oped an autoimmune disease that resulted in the loss of most of
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T H E K E Y T O M A I N TA I N I N G P E A C E O F M I N D
Develop a Compassionate
Response to Suffering
When I was quite young, I began to notice an uncomfortable feel-
ing that I couldn’t quite identify. Over time I realized that the
gnawing uneasiness was the suffering I saw and felt in the world.
In adulthood I became a psychologist, and I also got involved in
political change, but I couldn’t shake the sense that something was
terribly amiss.
Sometime in the mid-1980s it dawned on me that the nuclear
arms race was not the core problem. The arms race, or for that mat-
ter the production of any weapon, is a result of our thoughts and
attitudes. This realization led me to explore more deeply the over-
lap and integration of inner, interpersonal, and international
peace. I seemed to be on the right track, because that gnawing feel-
ing began to subside.
Over the years, I have worked with many people who have
suffered great tragedy in their lives. I have seen that their
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responses hold within them the direction their lives will go.
Nobody is the same after a tragedy, but whether we grow in love
and compassion or shrink in fear and anger depends on the choices
we make next. These choices are often the toughest of our lives and
require great courage: It is usually easier to sink into the dark
waters of pain and fear than to rise above them and redirect our
lives in a positive direction. Most tragedy involves loss; the chal-
lenge is to decide if you want that loss to make you better or bitter.
Your decision, not the situation, is what will create the outcome.
A friend recently told me that her brother, who was in his late
sixties, had lost five of his seven children during the last thirty
years. I commented on the immensity of the tragedy and how dif-
ficult it must have been for him to just go on. I can’t imagine the
pain in losing one child, let alone five. She responded, “My brother
has had a very tragic life, he just doesn’t know it.”
She went on to tell me that her brother had found reasons to
live life with an attitude of love and generosity rather than paral-
ysis and depression. Through prayer and spiritual discipline, he
became a caring and cheerful person, using his tremendous loss to
help develop his inner strength. Let’s look a little closer at the role
of meditation and prayer in dealing with tragedy.
Shantideva, the Indian saint, once said that when we are in the
midst of our most difficult challenges, it is imperative that we
don’t become paralyzed by the gravity of the situation and the
pain of our emotions. I interpret this to mean that if we succumb to
our grief, anger, and despair, we will never overcome the chal-
lenge and tragedy before us. Our common sense tells us that when
we look carefully at a painful situation, we will either discover that
there is something we can do to help lessen the suffering—in
which case there is no need for anxiety, just action—or that nothing
we do will solve the problem, in which case there is no reason to
keep worrying about it.
Although this approach may at first glance seem overly sim-
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E X E R C I S E
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T H E K E Y T O M A I N TA I N I N G P E A C E O F M I N D
tragedy and suffering affect our health come from the medical
research of Kenneth Pelletier, Ph.D., and David Spielberg, M.D., of
Stanford University. In various studies they have demonstrated
repeatedly that two people can suffer from the same disease and
have very different experiences and recovery rates stemming only
from their outlooks. For example, Dr. Spielberg found that women
diagnosed with breast cancer had remarkably different experi-
ences and outcomes based on whether they were involved in a
support group. In fact, a large volume of investigation accumu-
lated by many researchers strongly suggests that those who
develop inner peace and strength have a noticeably different out-
come from those who react to their illness with only fear, anxiety,
anger, and bitterness.
These medical findings are directly applicable to all tragedy.
While two individuals may have suffered from the same event,
there can be a tremendous difference in the experience that follows
based solely on the attitudes they hold and how they direct their
minds. Remember, our outlooks and attitudes aren’t genetically
preprogrammed, unchangeable facts; they are fluid and change-
able by our directions and choices. Succinctly put, how much we
suffer is up to us.
Many of us have seen photos taken from such a close distance and
featuring such fine detail that we cannot really decipher what the
image actually is. Similarly, the following exercise addresses our
tendency to get so overfocused on the morbid details of a tragic
event that it’s hard to see any option other than to react with neg-
ative emotions. From such a close distance, we cannot see the ori-
gins of or possible solutions to what we are faced with. I
developed this exercise after reading and then contemplating the
rather bold assertion from the Dalai Lama that “it is very rare, if
not impossible, to find a situation which is negative, no matter
how we look at it.”
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E X E R C I S E
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A Father’s Story
When my son, Tariq, was twenty—a bright, warmhearted art
student—he was earning his spending money at a pizza place
in our beautiful hometown of San Diego. An order came in
just before closing, and Tariq jumped into his Volkswagen to
make the delivery. But a gang was waiting for him, and they
had no intention of paying for their late-night snack. The gang
leader handed a gun to a fourteen-year-old boy and told him
to get the pizzas. Tariq, with all the invincibility of youth, got
back into his car—with the pizzas—and the boy killed him.
The next day the rage came, but it was not aimed at Tariq’s
killer. It was aimed at the hideous absurdity of children too
young to drive having access to handguns. It was aimed at the
breakdown of a community that put a young boy on a dark
street, leading him to become a killer to prove himself to a
gang.
How could this happen here, in the country to which I had
fled for refuge from violence?
My spiritual teachers reminded me that the quality of the
rest of my life depended totally on my reaction to Tariq’s mur-
der, and for a life to have quality, it must have purpose.
My faith had given me a cause, a reason for living. I would
turn my grief into the good deed of stopping other children
from killing each other. I would turn my rage into bringing
greater peace to this country I so love. I would help Tariq’s
soul on its journey. And I would help my country protect all its
children. I would become the foe, not of my son’s killer, but of
the forces that put a boy on a dark street, holding a handgun.
I decided to start the Tariq Khamisa Foundation as the
framework for the work I would do in my son’s name—end-
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Qur’an tells us that all the people of the book worship the
same God.
Our prophet, our messenger, brought us the teaching that
all human beings were formed into nations and tribes “so that
we may know one another, not to conquer, subjugate, revile or
slaughter, but to reach out toward others with intelligence
and understanding.”
The Qur’an tells us that whoever kills one innocent
human being, “it shall be as if he has killed all humankind,
and whosoever saves the life of one, it shall be as if he has
saved the life of all humankind.”
The Qur’an tells us that Islam cannot be spread by the
sword, that the faith cannot be forced on others.
Now, I do not like everything about the times we live in. I
imagine that each of us has our concerns about aspects of the
world around us. So we work to change those things—we stick
our necks out to make our world a better place. I choose to do
that as an American and as a Muslim, making my stand in
this, the twenty-first century. For whatever it is worth to you
and to our country, as we deal with our mourning and our
outrage, I offer my own experience of grief transformed into
compassionate action. There are difficult days ahead of us.
There is a threat to be stopped and a world to be healed.
Every faith, every moral teacher, has taught us the same
basic truths. It will take all our courage to act on those truths,
but there is no surer way to real victory. And what will victory
look like? My vision has been a world in which our children
do not kill each other. Now, for all of us, the vision must be a
world in which we indeed reach out to each other with intel-
ligence and understanding, ending the suffering that breeds
violence, and creating a world at peace.
Let me leave you with a poem written by a seventh-grader
in our antiviolence program. He calls it “A Poem to Tariq.”
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