VaYechi 2012 D. And He Lived. Gen. 47:28 50:26.

I.

This weeks Torah portion is the twelfth of the year. This number connects us to all 12 tribes; representing the seed of Jacob/Israel being planted in Egypt, it is the number of the Kingdom, the number of perfection and interestingly, when reduced to its lowest integer, (1+2=3) it represents one of the most powerful factors in creative numerical language. The number 3 is one of the vibrational root numbers (3, 6, 9). Being a product of 1(Aleph) and 2 (Bet), the Husband and Wife produce seed 3 (Gimmel). Pythagoras called it the First Male, a numerical prophecy of Messiah the Firstborn! This is seen demonstrated in the physical realm in Gen. 1:9-13 where the Mayim is gathered into one place and the seed first planted: And God said, let the waters under the heaven be gathered together unto one place, and let the dry [land] appear: and it was so. y Waters, #4325, y Heavens, #8064, y Gathered, #6069, y Dry, #3004, mayim, #Note the gematria - 90 (3x30). shamayim - 390 (3x130). qavah - 111 (1+1+1=3). yabbashah, dry, from #3001, yabash, - 312 (3x104).

The context here hints of the waters (birthing waters) being removed and the dry yabbashah, dry land, (from #3001, yabash, dry, withered, to land, #3004, be ashamed) made to appear followed by the seed being introduced into the ground. Prophetically, is this a picture of the Seed of YHVH Yahshua, being planted into the withered flesh of man in order to repair his DNA? The two-letter root stem, Yod-Bet infers to be imported, to transfer from one place or one form, to another. The Shin-Hey forms the word Seh, meaning Lamb. The intent follows the pattern of the numbers: 1+2=3 - YHVH is about to Make appear the Lamb, by releasing SEED into the womb, earth! This is declared on the 3rd day!

If we rearrange the letters of yabash to form #7633, sibyah, to take captive, we see a picture of Israel being led into bondage and taken captive in Egypt until the Deliverer Moshe comes. This is the same pattern of Messiah who went down into Egypt. Or, on a smaller scale, Messiah who took on (went down into) the flesh of Adam. Thus, the House of Jacob/Israel (Ex. 4:22, the Firstborn son of YHVH) continues the pattern of the Son of YHVH Adam, Israel, & Yahshua. It was Adam the First Born who became a captive to the flesh/Egypt: Mitsrayim, commonly translated, double straits. As y Egypt, #4714, a noun, strait is a constriction, a tight area bounded by close borders. The Fleshly, carnal body is a Strait. It would be interesting though, to see the first occurrence of the word. Gen. 10:13 lists Mizraim as the 2nd son of Ham. Which, translated means, hot, lustful, carnal passion. *Note the sons/seed of Mizraim: Luwdiy, #3866, Strongs has it, firebrands. But, the word doesnt exist in Hebrew! Most scholars believe the word was LUZ to turn or twist, to be crooked like the Almond tree! `Anamim, #6047, affliction of the waters. L habiym, #3853, flames. Naphtuchiym, #5320, openings, however, there is confusion here and the cognate #5319, naptuliym, strife, jealousy, the contention between two wives competing for the husband. Pathruciy, #6625, south region. Again, the translators are missing something. The cognate words spelled Pey-Tav-Resh, all convey the idea of interpreting, to unravel and it is used to describe the ability of Joseph to interpret the dreams of Pharaoh. Kaphtoriy, #3732, crown. Again, the translators miss! The root, Kaf-Pey-Tav, infers to bind, tie up as a verb. The Pey-Tav-Resh root is here as well! These folks would tie up, bind the interpretation. Its noun form means

the bulge, bulb, bud or knobby decoration on the Menorah, or at the top of a pillar! This is depicting seed! What do these names tell us of this Parsha? Egypt would be a place where the WORD SEED would be twisted, and subjected to the Bitter Waters of Affliction. Flames of jealousy would open the strife between the Spiritual Bride and the Bondwoman/Flesh, who would bind, hinder, enslave the proper interpretation/understanding/revelation of the Seed-Light-Word! Just like Joseph who was the one to properly interpret Torah is bound in Egypt! Ironically, if you add the gematria of all the above names the total is 2505, reduce it to the lowest integer? 2+5+5 =12 (1+2 =3). Which seed above will produce your SON? Hosea 11:1 (*Note 1+1+1=3) When Israel [was] a child, then I loved him, and called my son out of Egypt. Matt. 2:15. Look at the word for child: y Child, #5218, na`ar, child. However, the Nun-Resh root forms Niyr, lamp, light. While the Ayin infers to see, perceive, to understand. Yahshua goes down into Egypt a slave but cannot be held, becoming the Deliverer for all Israel! At present, the Word/Seed has been twisted, bound, enslaved, like Joseph for two days! Zeph. 3:9 says the Pure Word is about to be revealed, brought out of prison and Joseph will be entrusted with it! Back to Gen. 1: 9-13. If you add the total of all the letters of these 5 verses, they equal 260, the gematria of the Hebrew word, #5216, Niyr (Nun-Yod-Resh), which means lamp, or light! The next verse immediately follows by saying that on the 4th Day, the LIGHT is introduced into the world. Another interesting factor is that of the word Zera being mentioned 6 times in these verses (3+3). Is. 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed? 5+3+1=9 (3x3) y Arm, #2220, z rowa`, arm, from zera, seed! 2+2+2=6 (2x3)?

The signature of the number 3 is represented by the Hebrew letter Gimel, which infers to lift up, transport Yahshua descended to die for us, ascended to resurrect us. He is the ladder of Jacob! Curiously, if you rearrange the letters of Gimel (Gimel-Mem-Lamed) to Gimel-Lamed-Mem, #1564, golem, it represents an unborn fetus, that YHVH knew before it is formed in the womb! Jn. 1:1 In the beginning was the Word and the Word was with YHVH and the Word was YHVH! The Lamed-Mem is the same root as the word for dream, #2492, chalam, and

cullam, whose numeric value is 130, the age of Jacob when he Ladder, #5551, goes down into Egypt, to become the Ladder-DNA-SEED of YHVH in the land. Gen. 47:28. This pattern continues into the first verse of our Torah Portion: Jacob lives in Egypt for 17 years but, his total length of years is 147 = (3x49). Youve seen the significance of 3, yet 49 (a week of 7s) connects us to the Sabbath, and to the Jubilee season. It (49) is hidden in Torah and points us to the Covenant of/with YHVH! It is embedded in letter sequences to give a coded message as follows: In 49 letter intervals in Gen. & Ex. - 7 letter intervals in Lev. - And 49 letters in Numb. & Deut. Genesis Exodus Leviticus Numbers Deut. Torah Torah YHVH Harot Harot. Jacob is 130 (147-17) when he goes down into Egypt. 130 is the gematria of #5869, #5870, Ayin, which means eye, spring, fountain, a euphemistic term for womb. It is at this time that the womb of Jacob is opened to the Seed of Torah and the Seed of the Serpent while in Egypt. He was there 17 years, the Hebrew letter Pey is the 17th letter of the Aleph-Bet, meaning mouth, breath, and word seed. This time was given to speak the DNA Language of the LADDER given to Jacob, into the womb! Adam was also 130 when given another son to replace Abel. Seth, #7896, shiyth, as a verb, it means, to set, to put, intentionally place, to appoint. As a noun, it infers a garment. Abel reveals the same pattern! He was the Firstborn of Adam, yet because of the Fall, there would have to be an exchange of garments the flesh before redemption could occur!

Gen. 47:29 reveals that as Jacob is dying, he passes the responsibility to continue the seed-line to Joseph, having him place his hand under his thigh, #3409, yarek, a metaphor meaning loins. Incidentally, the verse numbers 4+7+2+9 = 22! Is there a connection to the seed that is passed being that of Torah/Hebrew? Yarek has a gematria of 230, the same as #5340, nasas, Nun-Tzade-Tzade, a verb meaning to gleam, to bud, to blossom, bloom. The Nun prefix indicates first person, plural future tense, (we will). A prophetic future declaration that Israel will come out of Egypt and bloom again! The two-letter root, #6731, tsiyts, refers to a flower put forth by an almond rod (LUZ, the place of the Ladder dream) and the plate upon the turban of the High Priest inscribed with Holy Unto YHVH. It also depicts the wing as in the wing or tzit-tsiyts of the Hebrew garment! Each conveys further, the idea of the House of Israel who will blossom again, when the Almond Rod (The DNA-Aleph-Bet, language) is placed before the people, who will wear it and be made Holy Unto YHVH again! This is the genuine Seed of the Almond Rod, not the twisted, carnal seed of Mitzraim! Jacob is sick. II. Gen. 48:1 follows the pattern: Joseph is told his father is sick. Lets look closer. challah, a verb indicating to be weak, sick, frail. Yet, it is y Sick, #2470, spelled the same as the word for the Lechem Paniym, Bread of His Face, the Challah or Brides bread. The Brides SEED! It is also cognate with the Hebrew word for bride, Kallah. Jacob represents a tired, frail bride, incapable of producing seed. Just as in Dan. 7:25, the Anti-Messiah will wear out the Saints, by changing the times, laws, SEED - yet the One who will Increase Joseph/Messiah, approaches bringing his two sons: Manasseh and Ephraim. Lets look here: y Manasseh, #4519, trans. causing to forget. Here is where it gets interesting. The root, Nun-Shin-Hey does mean to forget, but, it can also indicate to loan, or borrow, as well as, something that shrank, like the sinew in the thigh of Jacob at his wrestling with Messiah! The word for sinew, #1517, giyd, is also metaphorically used to represent the Male reproductive organ and thus, in context, infers that the ability of Jacob to produce sons after the flesh, was

diminished yet, as Israel, he could become fruitful again. In fact, he sires Benjamin afterward! Is it possible that Joseph understood this fact, and knew that he was to be the instrument of procreation for the House of Israel The Firstborn who would continue the Name, and thus, he declares, in the naming of Manasseh, that he would not forget this responsibility? In fact, the value of giyd, Gimel-Yod-Dalet = 17, the age of Josephs dream where he is told that he would be the progenitor of the House! y Ephraim, #669, 'Ephrayim, translated, doubly fruitful and double ash heap. The root #665, aphar, Aleph-Peh-Resh, means dust, ashes. A reference to the dust that Adam in the flesh would return to. Joseph is swearing continuing the Oath of Jacob to not forget the Covenant of YHVH and that he will produce sons of the Covenant-Torah, not sons of the flesh/corruption/serpent. He knows these sons will be doubly fruitful indicating death, burial, resurrection. Seed that is planted, dies, and yet is fruitful again! To further confirm, as he presents the sons, Jacob is strengthened and reminds Joseph of LUZ where El Shaddai is revealed above (overshadowing him a term of intimacy). Joseph arranges the sons for the Right Hand to fall on Manasseh who is at the Right hand of Jacob, however, guided by the Spirit, Jacob crosses his hands placing the Rt. Hand of blessing and the Firstborn upon the head of Ephraim, who also has the Right hand of Joseph on his head, receiving a double fruitful, anointing! We see the prophecy of Jacob in Gen 48: 5 22, declaring that Ephraim and Manasseh would be Sons of Jacob (after the flesh) but, the blessings of Israel (after the spirit) would also rest upon those same sons in the last Days!