Vayaqel And He Assembled: 2012 Ex. 35: 1 38: 20.

I.

There are many subtle nuances that we need to address as we look at this Torah Portion. First, this is the 22nd of the yearly cycle. In addition to representing the 22letters of the Alef-Bet, (and thus suggesting the entirety of Torah may be summed up in this passage) 22 is also the gematria of #3161, yahad, a group that is united. Therefore, it is no wonder verse one finds Moshe gathering the entire congregation together! Lets look at the phrase and he gathered,

- the root of which is:

#6950, qahal, to gather, to assemble. It can also mean a (Holy) convocation. Here Israel is assembled to hear and obey the Words (of Torah). Ironically, history proves they dont. Hence, the gematria of Vayaqel, - 151, the value of which, is the same as the name of Hosea and Gomers 2nd son, People. (Hos. 1: 9-2Pet. 2:10).

Lo Ammi, Not My

Another curiosity providing a segue into this Parsha is seen in the last verses of Ex. 34: 33-35. Is it important to our study? Lets find out. It concerns the Vail over Moshes face while speaking to the people. Vail, #4533, macveh, translated, veil, it is cognate with #4532, massah, the place where Israel tested YHVH. According to Kleins the 2letter root stem, Mem-Samech, mas, means to bear, or carry, as in forced labor. The latter two letters Vav-Hey, form half of YH-VH. The gematria of Macveh = 111, the same as the Hebrew word/letter, Aleph, meaning the Head, authority, husband. Ironically, the value of the Vav-Hey is also 11, the number of disorganization, division. This veil seems to hint at Israel rejecting YHVH Messiah as their Head husband, thus, it forces them into the labor of the sacrificial system that they cannot keep. This same vail is seen in 2Cor. 3:13-15. This vail is an oddity. It is always associated with the covering of the female, specifically, the bride to be. It is only mentioned in two other places in Torah, Gen. 24:65 and 38:14. In both instances it deals with one who is Promised to the bride, Isaac and Shelah. Israel is well aware of the hidden meaning. The latter takes place in Timnath: #8553,

Timnah, trans. Portion. It is from the combination of

the Tav prefix, 3rd person, future tense. You shall, they shall, and Mem-Nun-Hey, manah, to count, to number. The Tav Mem can also infer completeness, integrity. Thus, even though Tamar presents herself as a harlot (as does Israel) her integrity will later be counted. Why? Because she knows the PROMISED SON was hers, though the promise tarried, she knew the Father would honor his obligation! This reminds us of Hab. 2:3, For the vision [is] yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. Incidentally, there are 54 letters in this verse, which is the value of #4294,

matteh, which means staff, branch, and tribe and was part of the pledge
given to Tamar by Judah (signet, bracelet, and staff). Lets look here for a moment: Signet, #2368, chowtham, a seal, a signet ring. It is from #2856, chatam, to set a seal on, to seal up. This reminds us of Daniels instructions to seal up the book, yet the promise would come. Chowthams numeric value is 454, the same as that of Dothan, the place of Two Wells, one of which was sealed up and became the pit of Joseph! The root of chowtham is etymologically similar to #2339, (The Tav & Tet by times interchangeable) which means cord, thread, ribbon. This scarlet thread was used by Rahab. It is also a euphemism for lips, [Song.4:3] which themselves serve to seal or open themselves to the Word! Bracelet, #6616, pathiyl, a cord, thread or line. It is cognate with #6617, patal, which infers to be shrewd, cunning, to wrestle, and is the root of one of Jacobs sons name. Naphtaliy. The root stem is: Pey-Tav, #6596, pot, a noun referring to a door, the loins of a woman exposed in judgment. Staff, #4294,

matteh, rod, branch, staff, and tribe.

The extrapolated definition here tells us: YHVH would place His seal on the well (womb) for a season. It would be a dry pit where Joseph would languish until his (The Promised Seeds) own lips wrestled the line-lineage-birthright, of the tribes from the womb of Tamar (the Upright One). This is literally acted out in the birth of her two sons, Pharez, #6556, #2226,

Perets, to breach, the breaking forth and Zarah,

Zerach, to dawning of, or breaking forth, of the Light!

Ironically, this is the scenario that starts this Parsha! Moshe The Torah - is veiled to the House of Israel. He is bringing the DNA of YHVH to enable them to conceive, yet their idolatry/adulteries will cause the womb to be sealed to this seed, until the Appointed Time Mo`ed, of Habakkuk, #2265, Chabaqquwq, to embrace, from #2263, which can also mean to acquire or give birth to a son. Another wonderful clue is also seen in Hab. 1:1. Remember the word for Vail Macveh? A cognate of Massah? Well, in verse 1 we see the word burden, #4853, massa', to bear a burden, to carry, an oracle or utterance, thus the very WORDS of TORAH, that became a testing, would become a burden borne by the House of Israel in the last days! What Were These Words of Testing? II. Clues abound in the 2nd verse, although without a foundation in Torah, the obvious becomes obfuscated! The context of the verse center on the establishment of the creation week and its association with the Sabbath. I.E. work for 6 days and rest on the 7th. It is plain the 7th day becomes a Seal or Sign of that completion. Lets look: It would seem the significance of the seventh day is attached to the word WORK. Work, #4399, mla'kah, work, service, property of someone. The 3letter root, Mem-Lamed-Alef carries the idea of: To fill, be full, complete. To fill what has been empty, to fill to full-standing height, to place in office, ordination, consecration. In an idiomatic sense, it is used of family, wife. A full woman is a pregnant woman. To add more clarity, there are 67 Hebrew letters in the verse, giving us the gematria of Elul, the 6th month associated with the Sign of Virgo Bethulah the virgin, who, though espoused, would endure purging, and be made Full a consecrated Bride, during the 7th month at Tabernacles! 6 + 7 = 13, the number associated with the Bride, and is the value of Ahavah and Echad, the Beloved made One. Thus, everything that transpires the 6 days is to prepare the Bride for intimacy in order that she may be made full consecrated to YHVH on the 7th day. If so, any work on the 7th day (aside from service to YHVH) is to reject His offer of marital intimacy! In fact, it is during the six days, 6,000 years, that were given the terms of the Wedding proposal, the Ketubah for consideration and on the 7th day, we gather with witnesses to confirm our affirmation of the Covenant! Kindling a Fire?

It becomes obvious the Sabbath is set-aside for the Bride and Groom their purpose to fulfill Gen. 1: 28, Be fruitful, multiply, replenish, subdue & have dominion. Hence, the reason YHVH follows with further Tabernacle Construction plans. However, it is interrupted first by the following statement: Ex. 35: 3 Ye shall kindle no fire throughout your habitations upon the Sabbath day. Lo-teva'aru esh bechol moshvoteychem beyom haShabat. Wow! 28 letters in Hebrew! This calls to mind the 1st verse of Torah: Gen. 1:1 also 28 letters. The verse begins with the letter Bet and infers that intent of YHVH to have a Bride with which to cohabitate. We need to examine this verse word by word: Lo, this word means, do not, or No! It is connected by a hyphen to the next word, making them one. Teva`aru The Tav prefix, is third person future tense, you shall. While the holem vav suffix on the end also means you. The root word in the middle is #1197, ba`ar, it can be translated, kindle, burn, consume, but, it also means to become brutish, stupid, ignorant. Brutish refers to being grossly sensual, sexually perverse. Esh, #784, 'esh, fire, it is also the root of Isha, #802, wife and Ish, man. Moshvoteychem, habitations, the mem prefixed mo, means from, out of, place of origin, within, throughout. The suffix teychem, means your. The root is #4186, mowshab, dwelling, from #3427, yashav, which means to dwell with as in marriage. The word yashav, with the Vav prefixed, changes the tense from past to future You shall, the Shin-Bet, Shuv, means a gray-haired man, and also to return, cyclical. Thus, one who is aged and has continued to keep/guard the feasts in their cycles! The phrase kindle a fire is associated with destruction throughout Torah! Thus, in addition to what is seen on the surface in the English, you can see the Hebrew has an entirely different, deeper meaning! Dont be a stupid and grossly sensual wife, kindling strange fire in My Habitation (Tabernacle) and you shall return, as an aged one, who guards the Divine Appointments as we dwell together in marriage.

This seems to refer to Nadab & Abihu who by bringing strange fire, in effect, brought pagan idolatrous offerings and worship into the Holy Place. The combined gematria of their two names = 81 (9x9 or 8+1=9) 9 is the number of cutting off, the end of mans judgment. It is the number of Tet, the Hebrew letter that resembles the upside-down womb. Therefore it is clear the Sabbath is for the expression of the UNION of YHVH and His Bride! Remember our connection to Gen. 1:1? Lucifer seduced creation/the original bride, bringing destruction strange fire into the Holy Place. This verse could also admonish us to not cultivate sexually perverse relations with another MAN- (Anti) Messiah thus any pagan practice, any carnal work of the flesh, brings that strange fire into the Holy Place! Now, back to the #28. It is written Kaf-Chet, koach, a word meaning power, strength. Backwards, Chet-Kaf spells hek, the palate or part of the mouth used to form sounds, words, speech. By adding the Hey suffix to Chet-Kaf, we have #2442, chakah, a verb meaning to wait, tarry. As in the resurrection or in order to accomplish ones purpose. This is seen in our companion verse of Hab. 2:3! 4x7=28, on the 4th day of the week, the Strong One The Torah (Hebrew) was cut off, yet the Promised One will return. Zeph. 3:8, 9. Verse 8 uses this very word, chakah, to describe waiting on YHVH to visit His wrath on the rebellious and to return, #2215,

hapak, to change, transform, His pure language! The Vail will no longer be upon the face of Moshe The Torah, and we will worship Him with one consent Echad Shechem! One Shoulder! This word can also convey a sense of urgency! The numeric value of hapah? 105, the same as Mem-Samech-Hey, massa, the place of testing, trials. YHVH changed the bitter waters (language) into LIVING WATERS! The set time has come! Ps. 102:13 Thou shalt arise, [and] have mercy upon Zion: for the time to favour her, yea, the set time, is come.