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The following are regularly updated quotations by Morari Bapu, mostly from kathas. English translations are given where possible.


  

  


 - Manas Mangal Murati, Nagpur Katha

11th - 19th February 2012




 


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Love and Renunciation are the only two things that can fill the internal emptiness of man.

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When in conflict don't take a decision, for during conflict we are not in the right state of mind.

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When those closest to us start to condemn or denounce us, then understand that Truth is drawing close.

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6   - Manas Guru Griha, Gurgaon Katha
21st - 29th January 2012

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Bliss/ happiness is born out being natural and true to one's own nature.

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Following Guru's instructions/ orders is the highest form of service to Him.

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Speaking without thinking is a defect of speech.

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The three most important things of Guru Griha: Guru's speech, Guru's feet and Guru's eyes.

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The main place for truth is the tongue, love resides in the heart, and compassion lives in one's eyes.

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It is good to keep a temple in your home; but make your house a temple.



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Our heart is the abode of our Guru.

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The world is asking for a fifth Yuga, a fifth Age, and that is the Age of Love.

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Nine treasures are attained from the abode of Guru:
Freedom from sorrow/ pain; gain of knowledge; increment in discernment/ understanding; growth of faith; materialistic gains; peace and rest; dispassion/ detachment; increase in
curiosity; thoughts become nought.

  
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 /  - Manas Sant Samaj, Umreth Katha
31st December 2011- 8th January 2012

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At times, the entire society is assimilated in one Saint and sometimes there is only one Saint in the whole society.

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God is always with us, but where there is 'ego' He says, 'I Go'.


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Submergence in Sant Samaj brings about a change in our habits.


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The company of Saints brings one's delusions and afflictions to an end.

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Sant Samaj ie Society of Saints is a prayag (meeting point). The 5 indicators of Sant Samaj are:
1) Peace - the surroundings radiate peace.
2) Knowledge/ wisdom - they increase the power of discretion.
3) Purity - they are surrounded by purity.
4) Love for all - they have love for all with out any discrimination.
5) Service- they have the desire to do service.

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10th December - 18th December 2011


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Faith itself is bhajan.



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Naam tattva (the Name of God) is the root. A Bhajan Bhavan above this, requires five things:
1) Smaran/ Remembrance - constant remembrance of God.
2) Seva/ Service - doing service while remembering God.
3) Samta/ Equality - there should be no partiality in service.
4) Samarpan/ Surrender - sacrifice will come.
5) Svikar/ Acceptance - acceptance of all.


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My vyashpith does not give or advocate renunciation; rather, it offers understanding.



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Naam, the name of God, is the fundamental element of Katha. The essence of creation is in Naam.

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Three ways of keeping the mind/ intellect pure, as shown in the Geeta:
1) Yagya/ Sacrifice: taking the name of God is a yagya which keeps the buddhi pure.
2) Daan/ Giving: whatever we can do as per our ability; speaking nicely and sweetly to others is also a form of giving.
3) Tap/ Penance: tolerating condemnation and not to have any ill-feeling for those who judge us, is a type of penance in this age of Kaliyug.

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It is not enough to merely worship the cow; give love to the cow.


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If you like any sutra from Ram Charit Manas then:
- accept that sutra as your friend
- nourish it like your son
- let it become your eyes

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Virpurdham is a Triveni of bhajan, bhojan and bhaajan (ability/capability).

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  - Manas Vivek, Kolkata Katha
29th October - 6th November 2011

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The meaning of patni/ wife is one who saves her husband from patan/ falling.
The meaning of nari is na ari, one who is not an enemy.

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The main place for compassion is in the heart. Shankar Bhagwan has kept the entire shastra within his heart. He might be positioned in the seat of knowledge, but he is the

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Supreme love is the supreme religion.

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Bhagwan Buddha is most pure. In these four sutras, He shows us the easiest way to become purified:
1) Genuinely behold and look at your physical body.
2) Keep an eye on the ways of your mind, and its working in the conscious state.
3) Observe the various tendencies of the consciousness
4) Keenly watch the root cause i.e the origin of your pain and suffering.

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Don't live your life under anyone's influence. Live in your own innate nature.
Truth should be accepted and welcomed from everywhere, but don't let your life be regulated by anyone.


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The birth and arrival of Rama requires the following five elements:
1) Yog - the presence of good deeds, knowledge, or devotion
2) Lagan - connected mind
3) Grah - the grace of your Sadguru
4) Baar - faith and confidence in the command of your Sadguru
5) Teethi - On any given date or time, Rama can be our guest.

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One who worries cannot be righteous; a true religious man never worries about anything. If he does, then recognise him to be an atheist wearing the garb a religious one.

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Sadhana cannot be spoken of, but is comminicated by one's behaviour/ conduct.

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If someone asks, what is the definition of Truth, then stay quiet; this is the illustration of Truth.
If someone asks you to define Love, then laugh a little; this itself is Love.
If someone asks you to explain Compassion, then let your eyes moisten; this is the meaning of Compassion.

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Refuge in God's name is not laziness, but is the ultimate effort to solve a problem.

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Buddha is not a name. It is a state of being, which one achieves through one's own efforts or through someone's kind grace.

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Where there is contradiction there is no enlightenment. Where there is enlightenment there is no contradiction.

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Love everyone; a follower of truth, walking on the path of truth, should ever be smiling.

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The process of opening one's life is called Ram Katha. This is not for anyone else but yourself.



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Our Upanishads do not give so much importance to Dehotsarg. Prana is of utmost significance; the question is of prana, not of the physical body.
If someone was to ask me, I would say, do five things:
1) Bathe the body with pure water
2) Do chandan / sandalwood
3) Dress with sacred clothes

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4) Light a candle/ lamp with the bhaav of doing aarti

5) Perform rites in Agni, earth or water according to your tradition.

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When Truth is in its youth, it is called Love. When Love becomes ripe and reaches old age, it takes the form of Compassion. When Compassion becomes innocent like a small
child, it again becomes Truth. This is a cycle.

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Dont look at who is in front of you or behind you, who is on your left or right, who is above or below. Instead, understand what is inside you. Bhagvad Katha is for this; its
purpose is introspection and understanding one's own self.

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The body is made up of five elements: Earth, Water, Fire, Ether, Air. Later it returns to those elements in one form or another: through Agni sanskar, Jal samadhi, in the Earth
through burial or like a yogi who becomes one with the Air.


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17th - 25th September 2011

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Sadguru is ultimate death. He destroys the impurities present inside us. He is salvation. Once He is attained there can be no further achievement beyond Him.

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Death is Salvation.

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If we can destroy three things then we can become liberated in this life.
Sok: grief of the past.
Moh: attachment for the present.
Chinta: worrying for the future.

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Shankar is believed to be the God of destruction; Mahadev has the ability to destroy. Shiva holds a charity kitchen, and whosoever goes there receives the roti of bhakti. Sadguru
destroys the impurities filled within us.

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It is very easy to run away from everything, yet difficult to wake up; dont run from your life, from your duties, from those around you; awake to them!

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Who is a Sadhu? One who has these four qualities is a Sadhu:

- One who accepts everything and everybody
- One who has no discord with anybody
- One who does not have contempt or disrespect for anyone
- One who has love and affection for everybody

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A life free from hatred and all kinds of desires, longings and expectations is itself Sanyas.



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Man does not die from death; rather, from fear.

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Death is not necessary to attain moksha, rather, killing traits such as hatred, jealousy, desire and comparison, that itself is moksha.

  - Manas 700, Kailas Katha

22nd - 30th August 2011

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Life has been given for the purpose and so that we can lead the most pure form of life.

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By doing good deeds, a person's power of discrimination increases, but by doing bad deeds, the power of discrimination is destroyed and a person keeps sinning. This cycle

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continues.

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The way this Kailas Katha has been organised, you and I are of course pleased, but I also feel that all the souls here are fully content.

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What can you ask from your Guru? If you do ask, then ask for His darshan. Your sins will be destroyed.


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When doing Hanuman Chalisa paath, recite them with love, do them without expecting anything; expectations are a negative taint on bhakti. With love these desires will slowly
be abolished and we surrender to whatever Your wish is.

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Remember one thing: there is no fruit when you do bhajan; bhajan that gives fruits will not let you progress. Even if God give us too much then a Sadhu should have the ability to
refuse it.

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Don't ever have expectations for happiness; if you receive it, then consider it as God's prasad, share it with others and then reap it yourself.


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The true form of Hanuman Chalisa: Shankar has five faces, therefore 15 eyes; He is considered ashta murti dev or God of 8 murtis, and there are 12 jyotirlings. Adding all these,
the total comes to 40, and this is called Hanuman Chalisa.

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Ram: He is Supreme, of all expressions He is the great mantra, of all thoughts He is the highest form, of all behaviour, He has the most virtue.
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- Morari Bapu, Tulsi Jayanti Award, 6th Aug 2011

(ecc - July 2011

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A rule is never permanent. It depends on time, the individual and place. Once the cancer is cured there is no need to continue with chemotherapy.

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The amount of energy we utilise in looking after our physical body, the same amount is enough to realise God, no more.

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You dont need to know and understand Sadguru and God, rather listen to and believe Them.

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Only two things are absolutely necessary on the path of Bhakti: Tears and Refuge.

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Under the shelter of a Mahapurush or Sadguru, the ashrit (devotee) is provided both security as shobha.

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Constructive criticism is always welcome but a person criticising out of jealousy is worthy of compassion.

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The desire for the unattained and attachment with already attained possessions leads to bondage.


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Taking God's name greatly purifies the mind.




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There many similarities and differences between Rama and Ravana: Rama is paramarthi (one who performs charitable deeds for others) and Ravana is purusharthi (one who
does actions for his own self); Rama builds bridges and Ravana destroys bridges; In Lanka's battlefield Rama is without a chariot and Ravana has a chariot; Rama accepts
everyone while Ravana dismisses everyone. Despite these differences both Rama and Ravana worship Lord Shiva.

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Don't get caught up in and worry about attainment; just enjoy to the fullest.

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The intellect / mind is purified by naam smaran, by recalling and repeating God's name.

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Worship is not separate from life. Life itself is worship. In everything there is worship; in everything there is satsang, prayer.
Yuvn or youth do a lot of purushrtha (hard work to try and fulfil actions rightly expected from them) but the parinm (resultant benefits) should be distributed to all.


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21st - 29th May 2011

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If there is fear/tension, nothing will happen;

If there is effort/ hard work, something will happen;
If there is grace/ blessings, everything will happen.

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Read good books and magazines from which youre able to get something valuable.

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Worry is borne from the body, it lives in the heart and ruins ones life. Aashrit tells us not to worry; by worrying, we are disrespecting our guru.




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- service of God
- service of the country

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He who listens to katha does not achieve heaven; he who listens to katha gets his own self.


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To understand Rvan, you need supreme intellect/ vision.


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As much as Hanumanji understood Rvan, Angad did not understand him.
Hanumanji was able to see Rm even in Rvan.

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Competition is needed to reach the Everest; faith is needed to reach Kailas.

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Noone in the world knows the disciple as well as his Sadguru.



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Katha does not change the nature of a person; rather, it changes his interest.

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4th - 12th May 2011

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In whosoever's life there is truth, that person gets full surrenderance. If you want to learn and understand love and sacrifice, then I pray to the world learn this from the
Ramayana.

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It is very easy to impress the world, but difficult to enlighten the world.

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God can give punishment but Gurudev can never punish; he only has compassion.

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12th - 20th March 2011

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Female infanticide should not happen and should stop in society. The birth of a girl as a firstborn is worthy of celebration - that the daughter is the manifestation of one of the
nine durgas.

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It is of course good to celebrate when a boy is born, but there is no good fortune (shukand) equal to a the birth of a girl. The right wisdom would lead one to pray for the firstborn
to be a girl. She is jogmaya. She is Jagadamba. The depth and significance of a daughter is extraordinary.
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3. Aranyakand - gadpan
4. Kiskindhakand - sagpan
5. Sundarkand - arpan
6. Lankakand - tarpan
7. Uttarkand - sanpan

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5th - 13th February 2011

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When you surrender to a Guru, you become detached/ liberated from the feelings of happiness and sorrow.

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Whosoever is instrumental (yajmn) in organising a katha becomes worthy of Shankar Bhagwan's appreciation.

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Your mind always looks for reasons, but the heart is one such realm that does not believe in reasons. This is called having a vision with bhv; such a vision in life is very
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He who transforms the student into vibhuti is Guru.

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He who has acquaintance with a Sadhu/ Guru does not need heaven.

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Vivek - this is our Guru.

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My Vyaspith is not to change or better anyone, but to accept everyone; it is this acceptance that is my mantra.



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 Manas Maharaj, Sayla Ram Katha
25th December 2010- 2nd January 2011

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 Manas Ramanand, Viramgam Katha
4th - 12th December 2010

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Accept everyone, but remain firm in your faith/ devotion

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He who does bhajan should not think and decide where he wants to go. Let bhajan decide where you want to go.

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To be sankirna is death whereas to be vyapak is life.

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7 November 2010
Saba nara karahi paraspara priti
Rma hi kevala prema piyr
Jne lehu jo jna nihr

23 October 2010

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They say that we pay obeisance to the sun as it rises but not as the sun sets. However, our scriptures say that the sun should be given homage to both when it rises and sets. In
fact, we should do surya namaskar thrice a day. Our sages realise that this is because the sun sets only after it has given light to us all day.

13 October 2010
Jayati te dhikam janman vrajah
shrayata indir shashvadatra hi |
Dayita drishyatm dikshu tvak
stvayi dhritsava stvm vichinvatey ||

13 September 2010

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Whether or not on the vyspith, Sadguru is always one. Sadguru does not have three or four different forms. Sadguru is always the same, wherever he may be.

08 September 2010

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Acceptance is greater than sacrifice. What have we even got that we can sacrifice? But to accept, we have the whole world. If sacrifices are counted, then why are acceptances
also not counted when there is so much that is being accepted.

04 September 2010

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Kripa is always there, it is always showering. In life, experiencing God's kripa and Sadguru's kripa from time to time is far better because if you continuously experience this
kripa then you are not able to digest it, nor are you able to understand its significance. It is therefore beneficial for people like ourselves to experience kripa, then to feel its
absence, then to have it once again.

18 August 2010

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All the time you are able to spend in satsang and in the presence of your Sadguru, that is the real present time of life. Any other time does not remain a part of the present; it
flows away like a river

11 August 2010

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18-02-2012 17:46

Morari Bapu Official Website

9 of 9

http://www.iiramii.net/thoughts.html

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If you believe in shradhaa (not blind faith) and vishwas then in life it is better to listen to your Sadguru than it is to understand and know your Sadguru. If you keep faith in your
Sadguru and you follow his words and his sutras in your life, then you will get a lot of happiness.

02 August 2010

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Just as a young child lifts his arms when he sees his mother and father, with full faith that his parents with pick him up, in the same way if we lift our arms with full faith in front of
God, then he will hold us; but for this we first need the faith of that young child.
If we being normal human beings immediately pick up our children when they lift their hands, then the hands of God are always present so why would he not pick you, why would
he not lift you and why would he not take you in his lap; all that is needed in life is faith and trust.

17 July 2010

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Whatever action is performed with karuna (compassion) is truly karma; without karuna, it is all merely kriya

15 July 2010

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My Sadguru will do kripa (be compassionate/ give blessings), my God will do kripa - do not think like that. My Sadguru is doing kripa, my God is doing kripa - that's how you
should always understand it. If this understanding comes in your life, that itself is true belief; that itself is true faith.

10 July 2010

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To understand Guru and God in life is so simple, but it is us who end up complicating Guru and God.

8 July 2010

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Everybody in life wants a Sadguru but want him to be the way they want him to be, want him to say only what they like to hear. This is not real adhyatma; this is not real Sadguru
nishtha.

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18-02-2012 17:46