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Order of Worship:
That being said, we understand that there may be times when it is best to take advantage
of child care, which we have available in the room immediately through the Kitchen off of
the entryway.
In Preparation for worship: We invite you to take a few moments before the service
begins to be still, and rest from the business of your lives. Take time to breathe deeply,
and reflect upon the past week. When you’re ready, you might say the following prayer
or one like it in preparation for worship.
O Almighty God, who pours out on all who desire it the spirit of grace and of
supplication: Deliver us, when we draw near to you, from coldness of heart
and wanderings of mind, that with steadfast thoughts and kindled affections
we may worship you in spirit and in truth; though Jesus Christ our Lord.
Amen.
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The Word of God
Processional: Isaiah the prophet has written of old Wonder, Love and Praise 723
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Opening Acclamation:
All Standing
Almighty God, to you all hearts are open, all desires known, and from you no secrets are
hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we
may perfectly love you, and worthily magnify your holy Name; through Christ our Lord.
Amen.
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Canticle 20, Glory to God: Gloria in excelsis S 280
Isaiah shares a vision of abundance with his exiled people, assuring them that God will
make their blessings the envy of all nations.
“Come, everyone who thirsts, come to the waters; and he who has no money, come, buy
and eat! Come, buy wine and milk without money and without price. Why do you spend
your money for that which is not bread, and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good, and delight yourselves in rich food.
Incline your ear, and come to me; hear, that your soul may live; and I will make with you
an everlasting covenant, my steadfast, sure love for David. Behold, I made him a witness
to the peoples, a leader and commander for the peoples. Behold, you shall call a nation
that you do not know, and a nation that did not know you shall run to you, because of the
LORD your God, and of the Holy One of Israel, for he has glorified you.
“For as the rain and the snow come down from heaven and do not return there but water
the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater,
so shall my word be that goes out from my mouth; it shall not return to me empty, but it
shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.
“For you shall go out in joy and be led forth in peace; the mountains and the hills before
you shall break forth into singing, and all the trees of the field shall clap their hands.
Instead of the thorn shall come up the cypress; instead of the brier shall come up the
myrtle; and it shall make a name for the LORD, an everlasting sign that shall not be cut
off.”.
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The Psalm of the day:
Remain seated
Psalm 65
Te decet hymnus
Paul tells believers that we will find true freedom in our lives when we are committed to
following the Holy Spirit’s guidance rather than giving in to our selfish desires.
You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells
in you. Anyone who does not have the Spirit of Christ does not belong to him. But if
Christ is in you, although the body is dead because of sin, the Spirit is life because of
righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who
raised Christ Jesus from the dead will also give life to your mortal bodies through his
Spirit who dwells in you.
So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you
live according to the flesh you will die, but if by the Spirit you put to death the deeds of the
body, you will live. For all who are led by the Spirit of God are sons of God. For you did
not receive the spirit of slavery to fall back into fear, but you have received the Spirit of
adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with
our spirit that we are children of God, and if children, then heirs—heirs of God and fellow
heirs with Christ, provided we suffer with him in order that we may also be glorified with
him..
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Sequence Hymn: Come down O Love divine Hymnal 516
Jesus compares the word of God to seeds that become fruitful only when cast on good
soil, then helps his disciples to understand the parable’s importance.
Gospeller: The Holy Gospel of our Lord Jesus Christ according to _______.
People: Glory to you, Lord Christ.
That same day Jesus went out of the house and sat beside the sea. And great crowds
gathered about him, so that he got into a boat and sat down. And the whole crowd
stood on the beach. And he told them many things in parables, saying: “A sower went
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out to sow. And as he sowed, some seeds fell along the path, and the birds came and
devoured them. Other seeds fell on rocky ground, where they did not have much soil,
and immediately they sprang up, since they had no depth of soil, but when the sun rose
they were scorched. And since they had no root, they withered away. Other seeds fell
among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and
produced grain, some a hundredfold, some sixty, some thirty. He who has ears, let him
hear.”
“Hear then the parable of the sower: When anyone hears the word of the kingdom and
does not understand it, the evil one comes and snatches away what has been sown in his
heart. This is what was sown along the path. As for what was sown on rocky ground, this
is the one who hears the word and immediately receives it with joy, yet he has no root in
himself, but endures for a while, and when tribulation or persecution arises on account of
the word, immediately he falls away. As for what was sown among thorns, this is the one
who hears the word, but the cares of the world and the deceitfulness of riches choke the
word, and it proves unfruitful. As for what was sown on good soil, this is the one who hears
the word and understands it. He indeed bears fruit and yields, in one case a hundredfold,
in another sixty, and in another thirty.”
We
believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
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He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
In the Anglican Cycle of Prayer we pray for The Anglican Church of Papua New
Guinea The Most Revd James Simon Ayong Archbishop of Papua New Guinea &
Bishop of Aipo Rongo.
Leader: Grant that every member of the Church may truly and humbly serve you;
People: That your Name may be glorified by all people.
Leader: We pray for all who govern and hold authority in the nations of the
world;
People: That there may be justice and peace on the earth.
Leader: Have compassion on those who suffer from any grief or trouble;
People: That they may be delivered from their distress.
Leader: We praise you for your saints who have entered into joy;
People: May we also come to share in your heavenly kingdom.
Leader:
We give thanks for the United States of America, the freedoms we enjoy.
Silence
Celebrant: O Lord our God, accept the fervent prayers of your people; in the multitude
of your mercies, look with compassion upon us and all who turn to you for
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help; for you are gracious, O lover of souls, and to you we give glory,
Father, Son, and Holy Spirit, now and for ever. Amen.
The Confession
Celebrant: Let us confess our sins against God and our neighbor.
Silence.
Celebrant: Almighty God have mercy on you, forgive you all your sins through our
Lord Jesus Christ, strengthen you in all goodness, and by the power of the
Holy Spirit keep you in eternal life. Amen.
All stand
Then the Ministers and the People may greet one another in the name of the Lord.
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The Holy Communion
Offertory music selected by the musician
All stand for the Doxology: Hymnal 380 (last verse)
It is right, and a good and joyful thing, always and everywhere to give thanks to you,
Father Almighty, Creator of heaven and earth.
For you are the source of light and life; you made us in your image, and called us to new
life in Jesus Christ our Lord.
Therefore we praise you, joining our voices with Angels and Archangels and with all the
company of heaven, who for ever sing this hymn to proclaim the glory of your Name:
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The Sanctus: S-130
Holy, Holy, Holy Lord, God of power and might,
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
Holy and gracious Father: In your infinite love you made us for yourself; and, when we
had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus
Christ, your only and eternal Son, to share our human nature, to live and die as one of
us, to reconcile us to you, the God and Father of all.
He stretched out his arms upon the cross, and offered himself, in obedience to your will, a
perfect sacrifice for the whole world.
On the night he was handed over to suffering and death, our Lord Jesus Christ took
bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and
said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of
me.”
After supper he took the cup of wine; and when he had given thanks, he gave it to them,
and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed
for you and for many for the forgiveness of sins. Whenever you drink it, do this for the
remembrance of me.”
We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and
thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts.
Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son,
the holy food and drink of new and unending life in him. Sanctify us also that we may
faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and
at the last day bring us with all your saints into the joy of your eternal kingdom.
All this we ask through your Son Jesus Christ. By him, and with him, and in him, in the
unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever.
AMEN.
And now, as our Savior Christ has taught us, we are bold to say,
The Gifts of God for the People of God. Take them in remembrance that Christ died for
you, and feed on him in your hearts by faith, with thanksgiving.
ON RECEIVING COMMUNION: All baptized Christians who are in love and charity
with their neighbors are welcome to receive communion. If you do not wish to receive,
you are invited to come for a prayer of blessing—simply cross your arms over your chest
to let the servers know that you will not be receiving. Prayers before receiving can
be found on pages 337 (the Prayer of Humble Access) and 834 in the Book of Common
Prayer (the red books available under your chairs).
Post-Communion Prayer
The Blessing
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The Recessional: O for a thousand tongues to sing Hymnal 493
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A Note on Today’s Readings
Welcome to St. Francis Church. During this part of the year we are reading through the
Gospel according to Matthew. We now reach a section of parables told by Jesus to
reveal the nature of God’s kingdom. This particular parable—the Parable of the
Sower—describes the basis for our growth in faith and ministry. We must be rooted in
the Word of God. Our weekly gathering in the Eucharist and our daily prayer and
scripture-reading in Morning and Evening Prayer are essential parts of this rootedness.
We also, however, meet Christ, the living Word of God, in ministry to the poor, the
sick, and the neglected.
The first reading, from Isaiah, also uses the image of planting a crop. Its promise is that
God is to be counted on to bring about in us growth into holiness. Just as rain waters
the earth and can be counted on to bring about the growth of plants, so God’s
presence within our community is bringing about growth in righteousness.
Paul in the second reading today continues to elaborate on the nature of the new life
we have received in Baptism. As we live in the Spirit rather than according to the world
(the “flesh”), we are discovering more fully that we have been adopted by God as
children. Thus, we can count on God’s faithfulness to us and on our ultimate
glorification and eternal life.
We gather to hear God’s Word. That Word is not simply the objective, written
scriptures, however. Above all, the Word is Christ, and our celebration centers on
meeting him and receiving him, the Word of God incarnate..
From The Rite Light: Reflections on the Sunday Readings and Seasons of the Church Year. Copyright © 2007 by Michael W. Merriman.
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Announcements
Welcome to our guests!
We’re very happy that you chose to worship with us this morning. Please join us after the
service for snacks and conversation, to take some time to get to know us and for us to get
to know you. We look forward to seeing you again soon!
The Gifts of God Sundays from July 6 -August 3 from 9:15-10:15: The Season
after Pentecost is a natural time to begin the process of discerning and considering the
gifts which God has bestowed upon us as individuals and as a community. I would like to
invite all of you to join in a time of learning and reflection about the meaning and use of
God’s gifts.
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Bishop of Tennessee
The Rt. Rev. John C. Bauerschmidt
Vicar
The Rev. Joseph B. Howard
Mission Council
Ralph Eddy
Linda Palmer
Thom Chittom
Shelley Sircy
clerk: Nanci Frey
Accompanist
Thomas Duffy
Schedule of Ministry:
Celebrant & Preacher: The Rev. Joseph B. Howard Reader: Roy Edwards
Acolyte/Crucifer: none Prayer Station: Opal Guntel
Oblationers: The Chittom Family Chalicist: Adam Waltenbaugh
To check the schedule online, visit:
http://stfrancis-tn.net and go to congregational resources-->schedule
To get in touch with Fr. Jody for any reason, you can reach him at the Church, 851-0790, his cell, 440-6492 or via
email at frjody@stfrancis-tn.net.
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