72 Daze Merit Ha Kadashit, Qedesh, Asher and the Kardashian Royalty The Queen and King of Heaven

Ha Qedesh et as Ha Kadash it HA QEDESHET This name incorporates the Ancient Egyptian God Ha, followed by the Egyptian concept of The Ka. We also have the Ancient Egyptian God the Father called Da, followed by the Egyptian God Ash, followed by the Ancient Egyptian Pharaoh Sehetepibre- (Amenemhet I), closing with the Town of AbleShittim in Kadish, Syria which also includes Prince Ahmose II (Moses) of the 18th Dynasty, the 18th Dynasty Pharaohs such as Thutmoses III and his son and Co-regent, - Amenhotep as well as the Ancient City of Megiddo in Syria

Ha Qedeshet I am Qedeshet of Syria. I balance lightly on the lion I ride. Laughter lifts me from the pull of gravity. http://www.asphodellong.com/html/goddess_in_judaism.html

Ha (mythology) From Wikipedia, the free encyclopedia

In Egyptian mythology, Ha was a god of the deserts to the west of Egypt. He was associated with the underworld (Duat) and pictured as a man wearing the symbol for desert hills on his head.[citation needed] As Lord of the desert Ha fought off enemies from the west, probably referring to invading tribes from Libya. He was also thought be responsible for the creation of oases.[citation needed]

Ha Ha (MdC transliteration HA) was the god of the western desert and its oases, known also as Lord of the West, Lord of the Libyans (against whom he defended Egypt's western borders) or Lord of the Transfigured Ones. He was depicted as a human, wearing the desert hieroglyph on his head. He was the son of the otherwise unknown god Iaaw.[1] An ancient deity, he was originally a fertility god, but replaced Ash during the First Intermediate Period as god of the western desert. In the Late Period he became the personification of the West, while Sopdu embodied the East and Dedun the South. He was the tutelary god of the 7th nome of Lower Egypt and protector of the king. In the Pyramid Texts of Unas Ha looks after the needs of the dead king: It is the arms of Ha which remove his (i.e. Unas') hunger. PT 204, Old Kingdom [2] On sarcophagi of the Herakleopolitan period he is depicted sitting on the right, i.e. the western, side of the deceased.[3] Ha was also a defender of Osiris Khentamenti against Seth, who by the time of the Ptolemies had become the personification of evil: If you come from the West, the gods of the West, Neith, Wadjit, Sachmet, Bastet, Anubis, Reshef the great god (and) Ha, Lord of the West, will throw you down. The will fulfill their destination concerning you. Papyrus of Imhotep, son of Pshentohe, New York MMA 35.9.21,

Ptolemaic Period [4] [1] John Lawrence Foster, Ancient Egyptian Literature, University of Texas Press, 2001, p.240 [2] After the transliteration and German translation by D. Topmann ed., on the Thesaurus Linguae Aegyptiae website, Altgyptisches Wrterbuch, Berlin-Brandenburgische Akademie der Wissenschaften => Pyramidentexte => UnasPyramide => Sargkammer => Ostgiebel => PT 204 [3] Manfred Lurker, Dictionary of Gods and Goddesses, Devils and Demons, Routledge, 1987, p.136 [4] After the transliteration and German translation by F. Feder ed., on the Thesaurus Linguae Aegyptiae website, Altgyptisches Wrterbuch, Berlin-Brandenburgische Akademie der Wissenschaften => spte Ritualbcher => Spte Totenliturgien => Papyrus des Imhotep Sohn des Pschentohe New York MMA 35.9.21 => 3. Die Enthllungen der Geheimnisse der vier Kugeln aus Ton See, http://www.reshafim.org.il/ad/egypt/religion/ha.htm

Egyptian Ka Egyptian Ka Egyptian Ka Information about the Egyptian Soul and Spirit Definition of the Egyptian Ka Definition of the Egyptian Ba Definition of the Egyptian Akhu The Egyptian Ka at risk The Ka, Ba & Akhu saved by embalmment

The Journey of the Egyptian Ka The Eternal House of the Dead

Other Elements of the Egyptian Soul

Egyptian Ka (Information about the Egyptian Soul and Spirit) Egyptian Ka The beliefs of the Ancient Egyptians concentrated not only on their daily life but also the prospect of life after death the afterlife, and eternal life. The Ancient Egyptians believed that death occurred when a person's life-force (ka) left their body. Ceremonies conducted by priests after death, including the "opening of the mouth' ceremony was aimed not only to restore a man's physical abilities in death, but also to release the entities known as the Ka, Ba and Akhu which were united in the afterlife. The Ancient Egyptians regarded man as composed of various different entities, or elements, each having its separate life and functions. The Kha, Ha or Haw - The Body The Ka a person's life-force or double The Ba - the Soul Akhu (Akh, Khu, Ikhu) - the immortal part which emerged after the deceased passed judgement after death, and the Ka and Ba united

Definition of the Egyptian Ka The Ancient Egyptians believed that the Ka or double was a less solid duplicate of the body, a coloured but ethereal

projection of the individual, reproducing him feature for feature. The Ka of a child was therefore as a child; the Ka of a woman was therefore as a woman; the Ka of a man was therefore as a man. The Ka, or double, stayed in the tomb inhabiting the body (mummy) or even statues of the deceased. The Ka was believed to be independent of man and could move, eat and drink at will. The Ancient Egyptians belief that the ka was sustained through food and drink resulted in offerings of such being presented to the dead. Their beliefs were that the 'kau' within the offerings was consumed - not the physical aspect.

Definition of the Egyptian Ba After the Ka came the Soul ( the Ba ), which was popularly represented as a human-headed bird. The human -headed bird flew around in the tomb during the day bringing air and and food to the deceased. The Ba was able to leave the tomb and revisit the dead person's haunts in the mortal world. During the evening the human headed bird Ba joined the entourage of the Sun God Ra travelling across the heavens and at dusk descending into the underworld. Like a soul, the 'Ba' is a part of a person that lives after the body dies.

Definition of the Egyptian Akhu (Akh, Khu, Ikhu) After the Soul came the Akhu (Akh, Khu, Ikhu) or "the Luminous" a spark from the divine fire - a divine spark. This was the immortal part of man which emerged after the deceased passed judgement after death, and the Ka and Ba united thus creating an entity known as the Akhu (Akh, Khu, Ikhu).

The Egyptian Ka at risk None of these entities, or elements, including the Ka were in their own natures imperishable. Left to themselves, they would hasten to dissolution, and the man would thus die a second time and he would be totally annihilated. The Egyptian Ka, Ba & Akhu saved by embalmment The piety of the survivors found means, however, to avert this terrible catastrophe and the loss of the Ka. By the process of embalmment, they could for ages suspend the decomposition of the body; while by means of prayer and offerings, they saved the Ka, the Soul, and the "Luminous" from the second death, and secured to them all that was necessary for the prolongation of their existence.

The Journey of the Egyptian Ka The Ka never left the place where the mummy reposed: but the Soul and the Akhu embarked on a journey to follow the gods. They, however, kept perpetually returning, like travellers who come home after an absence. The tomb was therefore a dwelling-house, the "Eternal House" of the dead, compared with which the houses of the living were but wayside inns; and these Eternal Houses were built after a plan which exactly corresponded to the Egyptian idea of the after-life.

The Eternal House of the Dead The Eternal House must always include the private rooms of the Soul, which were closed on the day of burial, and which no living being could enter without being guilty of

sacrilege. It must also contain the reception rooms of the Ka, where priests and friends brought their wishes or their offerings; the two being connected by a passage of more or less length. The arrangement of these three parts varied according to the period, the place, the nature of the ground, and the caprice of each person. The rooms accessible to the living were frequently built above ground, and formed a separate edifice. Sometimes they were excavated in the mountain side, as well as the tomb itself. Sometimes, again, the vault where the mummy lay hidden, and the passages leading to that vault, were in one place, while the place of prayer and offering stood far off in the plain. But whatever variety there may be found as to detail and arrangement, the principle is always the same. The tomb was a dwelling, and was constructed in such a way as to best promote the well-being, and ensure the preservation, of the dead and the Ka, Ba and Ahk.

Other Elements of the Egyptian Soul The Ancient Egyptians believed that the Ha, Ka, Ba and Ahku were all important elements of the soul and spirit of the dead. But the concept of the soul and spirit extended still further:

The heart (called the Yb, Ib or Ab) was believed to be the seat of the Ka and the source of good and evil. The heart held a far greater significance than the brain as it was of immense importance when the dead person faced the Judgement of the Dead and his heart was weighed against the deeds of the lifetime. During the process of mummification the embalmers took great care to leave the heart in place whereas the brain was discarded

The Shadow (called the Khaibit ) - A person's shadow was always present therefore Egyptians surmised that the shadow, or Khaibit, contained an element of the person it represented. The the shadow, or Khaibit was deemed to be a spiritual essence that was capable of freeing itself at the moment of death

The Name (called the Ren) - The Ren was the true name given to them at birth during the naming ceremonies. The Ancient Egyptians also believed that the person would live for as long as that name, Ren, was spoken. A person would be destroyed if his name, Ren, was obliterated and great efforts were made to protect it. The survival of the name, or Ren, and its protection is illustrated by the use of the cartouche (a magical rope) which was often used to surround the name and protect it. In documents and monuments the name, or Ren, of Akhenaten the Heretic Pharaoh, were hacked out of monuments and deleted from documents to destroy all memory of this hated king of Egypt

Sahu - The phantom spiritual body of man that was released after the judgement of the dead into the afterlife

Egyptian Ka Each section of this Egyptian website addresses all topics and provides interesting facts and information about the Golden Age of Egypt. The Sitemap provides full details of all of the information and facts provided about the fascinating subject of Egypt, the Ancient Egyptians and of the Pharaoh Tutankhamun, King Tut.

Egyptian Ka Egyptian Ka Information about the Egyptian Soul and Spirit Definition of the Egyptian Ka Definition of the Egyptian Ba Definition of the Egyptian Akhu The Egyptian Ka at risk The Ka, Ba & Akhu saved by embalmment The Journey of the Egyptian Ka The Eternal House of the Dead

Other Elements of the Egyptian Soul

Ash Ash, a God of the western desert, was a Libyan hawk deity, also depicted as a human with a hawk's head or with the head of a Seth animal. First records date to the second dynasty. In the temple of Sahure at Abusir he was depicted in human form as Lord of Libya where he also ruled the oases and the caravan routes. He promised king Sahure: I will bring you every good thing that is in this land and I give you all the foreign lands to the west and to the east, all the Iunti (Nubian nomads) and the Mentiu (Asiatic nomads) that exist in every land.

Sergio Donadoni, edt, The Egyptians, p.228 Ash was also called the one from Nebut (Ombos) where he seems to have preceeded Seth as god of the city. In historical times Ash was completely identified with Seth, another desert god. In the Book of the Dead he is described as the violent one: Ash/Seth holding a was-sceptre and an ankh, seal of Peribsen, second dynasty After E. Hornung, Conceptions of God in Ancient Egypt: The One and the Many, p.109 Spell in order to open beside Thoth, to speak by the Osiris NN, justified: I am the lord of the terror in the storm, protected by Wereret (the great crown of Upper Egypt) in the battle. I strike the violent Ash and refresh Ash. I have prepared a place for Weret (the Uraeus) in the battle.I have hardened the knife with the knife which is in Khepri's hand in the storm. pTurin Museo Egizio 1791, Tb 095 After a transliteration and German translation on the Thesaurus Linguae Aegyptiae website He was also a god of bounty and brought gifts of cattle and oil (in the Pyramid Texts it is referred to as Best Libyan oil) to Egypt and was associated with the vinyards of the western Delta. E. Hornung, Conceptions of God in Ancient Egypt: The One and the Many George Hart, The Routledge Dictionary Of Egyptian Gods And Goddesses, p.33 Morris Silver, Taking Ancient Mythology Economically

Osiris Khenti - Amentiu Khenti-Amentiu From Wikipedia, the free encyclopedia

Khenti-Amentiu, also Khentiamentiu, Khenti-Amenti, KentiAmentiu and many other spellings, is a divine name or title from Ancient Egyptian mythology. It means 'Foremost of the Westerners' or 'Chief or the Westerners', where 'Westerners' refers to the dead.[1] Khenti-Amentiu was the name of a jackal-headed deity, most likely associated with Anubis, at Abydos in Upper Egypt, who stood guard over the city of the dead. This god is attested early at Abydos, perhaps even earlier than the unification of Egypt at the start of the Old Kingdom period. The name appears on the necropolis seals for the first dynasty pharaohs Den and Qa'a, and a temple dating back to pre-dynastic times was founded in Abydos for this god.[2] The Abydos area is also associated with Osiris, and with Wepwawet who was a wolf- or jackal-headed god of nearby Sayawt (Asyut, Lycopolis). As early as the Old Kingdom, Khenti-Amentiu is associated with Osiris (see Eye of Horus). At times Khenti-Amentiu was associated with Yinepu (Anubis), who is also jackal-headed and is associated with Wepwawet in various ways. It is unclear whether Khenti-Amentiu was originally the name or title of a separate god, or has always simply been the epithet of one of the more well-known gods.

References
1. ^ Wilkinson, Richard H. The Complete Gods and Goddesses

of Ancient Egypt. p. 187. Thames & Hudson. 2003. ISBN 0500-05120-8 2. ^ Wilkinson, Toby A. H. Early Dynastic Egypt. p. 249. Routledge, 1999. ISBN 0-203-20421-2

(SEHETEPIBRE) REIGN DATED FROM 1956-1971 B.C. 12TH DYNASTY

This 11th Dynasty vizier assumed the throne when Montuhotep IV died. It is believed that Amenemhet usurped the throne from the reigning king. He campaigned against the Libyans and the Asiatics in the Sinai. There he erected the Wall of the Prince to guard the eastern borders. He also built a trading post in Nubia at Kerma.

He named his capital city, (on the border of Upper and Lower Egypt), Itj-Tawy, Seizer of Two Lands. Among his many wives was Nefrutotenen, mother of Senwosret I. Amenemhet made Senwosret I co-ruler in 1971 B.C. Amenemhets line, from non-royal birth, began a golden age for Egypt. The Testament of Amenemhet , included in the Milligan Papyrus and the Papyrus Sallier II, was written as a commemorative following Amenemhets death. The Testament

defines royal obligations and the needs of the people. It states that there are perils awaiting a king that is not alert to those around him. It also states that loneliness and personal sacrifice make for a good king.

Armageddon This site, according to Revelation, is where the final battle will be between the forces of good and evil. The name may originate from the Hebrew name "mountain of Megiddo".

In Revelation 16 is a description of the end of the world, and the last battle being fought at Armageddon between the forces of good and the forces of evil. The text: (16:16): "And he gathered them together into a place called in the Hebrew tongue Armageddon". In Hebrew the place can be interpreted as "Har-Megiddo", where Har is mountain or hill, and Megiddo is the ancient site of Tell Megiddo.

Location: The ancient city of Megiddo is located 30Km south east of Haifa, and is located at a strategic entrance through the eastern Carmel hills where an ancient trade road (Via Maris). In this site an important City once flourished, and mentioned in the Old Testament as a strong City that played an important role in the history of the Biblical Israel. For more information - see Tell Megiddo. The hills behind the Tell (mound) are in the south, right next to the Tell. These hills can be called Har-Megeddon, the source of

the name of Armageddon. The hills actually are a lower eastern extension of Mount Carmel. This section is called Menashe mountains, and they continue on towards the great depression of the Jordan valley. This mountain ridge presented a problem in ancient times, since the passage south had to climb up the mountains. There were only few passages, and Megiddo was one of them - a sort of gate keeper. Views from the area: A view from the Mountains of Megiddo shows the ancient Tell of Megiddo, Mount Tabor in the left background, Har Hamoreh in the right background (with the village of Naim behind it), and the vast Jezreel valley. This valley and Megiddo has seen numerous battles in the ancient history, as described in the old Testament. Note that the quarry in the foreground reveals a layer of volcanic rocks, sort of referring to the end of the world scene from Revelation "...and there was a great earthquake". Behind the quarry - Kibbutz Megiddo. Click on the photo to view it in higher resolution.Yet another scene of the south hills above Megiddo, seen behind the hill, from a greater distance.

A view towards the south, where the ancient road of Via Maris passes through the hills. In the background - the Arab City of Um-El-Fakhem - which sits above the road. Another scene of the hills of Megiddo, towards South-West.

Biblical References: Revelation 16 : 1,2, 12-21 [KJ21] 1 And I heard a great voice out of the temple, saying to the seven angels, "Go your ways, and pour out the vials of the wrath of God upon the earth." 2 And the first went and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men who had the mark of the beast and upon them that worshiped his image. ... 12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. 13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.

14 For they are the spirits of devils working miracles, which go forth unto the kings of the earth and of the whole world to gather them for the battle of that great Day of God Almighty. 15 "Behold, I come as a thief. Blessed is he that watcheth and keepeth his garments, lest he walk naked, and they see his shame." 16 And he gathered them together at a place called in the Hebrew tongue, Armageddon. 17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of Heaven from the throne, saying, "IT IS DONE!" 18 And there were voices and thunders and lightnings; and there was a great earthquake, such as has not been since men were upon the earth, so mighty an earthquake and so great. 19 And the great city was divided into three parts, and the cities of the nations fell, and great Babylon came to remembrance before God, to give unto her the cup of the wine of the fierceness of His wrath. 20 And every island fled away, and the mountains were not found. 21 And there fell upon men a great hail out of heaven, every stone about the weight of a talent. And men blasphemed God because of the plague of the hail, for the plague thereof was exceeding great. Why Megiddo area?: Why was the area of Megiddo selected in Revelation as the place of the future battle between the forces of Evil and forces of Good? This can be explained by the following factors:

Megiddo area (and the Carmel/Menashe mountains) was a boundary between the Kingdoms of the South (Egypt) and the Kingdoms of the North (Mesopotamian Kingdoms - Assyria, Babylon, Acadian). This friction line was always a center of great battles.

One of the earliest recorded battles occurred south of Megiddo. In 1468BC the Egyptian Pharaoh Thutmose III won a decisive battle against the revolting Canaanite cities, headed by the King of Megiddo. After 7 more months of siege the city was lost. The result was a capture of 119 cities in the land of Israel, as displayed in the Egyptian temples in Karnack. This important battle echoed through the centuries, and was probably the reason this area was selected.

Etymology (behind the name):

Megiddo - as referred in the Old Testament. The source of the name is not clear. Armageddon - the nearby Mount (Har) Megiddo probably gave its name to Armageddon.

Name of Megiddo in Ancient Egypt: Maketi, Makitu, and Makedo

The Queen of Sheba and Amenemhat I as Menelik I

Mery Ha Kedeshet and Sehetepibre (Amenemhet I)

Part Two
Makeda 10th century B.C. Pre-Christian Ethiopia

According to Ethiopian tradition, Makeda (10th century BC), the Queen of Sheba, had a son, Menilek I, by king Solomon of Jerusalem (Thutmosis III Erp) thus establishing the "Solomonic" dynasty of Ethiopia that ruled, with a few interruptions, until the deposition of Emperor Haile Selassie (q.v.) in 1974. Her story of the national epic of Ethiopia, as related in the Kebra Nagast ("The Glory of Kings"), an historic-holy book that amalgamates Arabic and Jewish legends with indigenous themes. Her name and the location of her kingdom are vague to historians, but in Ethiopic her name means "not thus", as when she announced, "not thus is it good to worship the sun, but it is right to worship God." Her city was Dabra Makeda, built at her order as the capital of Ethiopia. In the sixth year of her reign she learned from her head trader of the existence of a wonderfully-governed kingdom, Israel, and determined to visit its king and observe his methods. Her caravan took about 10 months to get through the Ethiopian mountains to the coast, cross the Red Sea and sands of Arabia. King Solomon received her cordially, and after six months' study she concluded that his rule was successful because of the affection and respect he inspired, his organization of government, and his fairness and humility. He convinced her that Ethiopia should relinquish worship of the sun, and adopt worship of God, creator of the Universe. As she prepared to depart it occurred to Solomon that he could beget a child from this beautiful woman. He implied that he had yet another art of government to teach her, provided a great

banquet, and had her food liberally peppered, and her drinks mingled with vinegar - then suggested she should spend the night. "Promise you will not take me by force," said Makeda. Solomon swore by God that he would not, if in turn she would swear not to take anything that belonged to him. When Makeda became thirsty in the night, she drank water from a goblet placed at her bedside. Solomon, from his hidden vigil, saw her drink, and immediately claimed her - she had taken his water. En route home, nine months and five days after leaving Jerusalem, she gave birth to a boy, whom she named Bayna Lehkem ("son of the wise man"). Despite the obvious loss of her virginity (a woman could be queen as long as she remained a virgin), Makeda continued to rule Ethiopia. When her son was 22 years of age, he insisted on meeting his father. Before he left for Jerusalem, Makeda reminded him that though the law in Ethiopia said a woman must rule, she had promised his father, Solomon, that "henceforth a man who is of thy seed shall reign," and she would abdicate on her son's return. Despite every effort of Solomon to keep Makeda's son with him, the young man honored his pledge to his mother to return to her side, and not to marry any woman in Jerusalem. He returned to rule Ethiopia, having taken the name "Menilek I", accompanied by the eldest sons of the nobles of Israel. One of them delivered an oration praising the favorable climate and agricultural richness that they had found in Ethiopia, and then paid handsome tribute to its female monarch: "Thy wisdom is good and it surpasseth the wisdom of men ... none can be compared with thee in intelligence ... the understanding of thy heart is deeper than that of men, and thy wisdom exceeds Solomon in that thou hast been able to draw hither the mighty men of Israel." The Ethiopians believe that these elder sons who accompanied their prince brought from Jerusalem the original Ark of the

Covenant, and this treasure is symbolized by a square oblong box kept in every Ethiopian Orthodox church. Scholars and historians are fascinated with the variations of the legend throughout the Middle East and Africa, with its psychological implications for the interpretation of Ethiopian culture; artists and musicians for centuries have been inspired by its dramatic content; ordinary people use the expression "Queen of Sheba" as a symbol for sexuality, elegance and pride. In Addis Ababa, the legend is depicted in street-sold paintings that add elements that are not in the Kebra Negast, and follow a version told in northern Ethiopia

- a tyrannical dragon-serpent is killed by Agabos, whose daughter, Makeda, succeeds him.

The trip to Jerusalem proceeds, but on the fateful night Solomon also sleeps with Makeda's maid-servant, who also gives birth to a son whose descendants, the Zagw, usurp the throne between 1137 and 1270, after which the "Solomonic" dynasty of Makeda is restored. Since the Kebra Negast was committed to writing only at the beginning of the 14th century, a few historians view the entire story as a political justification for this "Solomonic" restoration. But that it is far more than this - an expression of national and religious feelings - is the consensus of Ethiopian a foreign scholars. Chris Prouty Rosenfeld Bibliography: E.A.W. Budge, The Queen of Sheba and Her Son, Menylek, (an English translation of Kebra Negast, meaning "The Glory of Kings"), London, 1922; Gubre Sellassi, Chronique du rgne de Mnlik II ("Chronicle of the Reign of Menilek II"), 2 vols, Paris, 1930-1931; "I Kings, 10:1-13,"II Chronicles, 9:1-2," The Holy Bible, Revised Standard Version, Toronto, New York, Edinburgh, 1952; D. N. Levine, "Menilek and Oedipus: Further Observations on the Ethiopian National Epic," Proceedings of the First United States

Conference on Ethiopian Studies, 1973, East Lansing, 1975; E Littmann, The Legend of the Queen of Sheba in the Tradition of Axum, Leyden, 1904; S. Pankhurst and R. Pankhurst, editors Ethiopia Observer, Vol. 1, No. 6, Special Issue on the Queen of Sheba, Addis Ababa, July, 1957; J. B. Pritchard (editor), Solomon and Sheba, London, 1974; E. Ullendorf, "Sheba," The Dictionary of Ethiopian Biography, Vol. 1, Addis Ababa, 1975. This article was reprinted from The Encyclopaedia Africana Dictionary of African Biography (in 20 Volumes). Volume One Ethiopia-Ghana, 1997 by L. H. Ofosu-Appiah, editor-in-chief, Reference Publications Inc., New York, NY. All rights reserved. http://www.dacb.org/stories/ethiopia/makeda.html

The Historical Ah Shit and Ahshet, Afghanistan Ahshet Meaning of AH in Ancient Egypt and SHET Egyptian Hieroglyphic Alphabet Copyright 1997, Jim Loy Actually the two "ah" signs in my list were not pronounced "ah." The first one, the Egyptian vulture, was a guttural sound not found in English. It was followed by an unwritten vowel, often an "ah" sound. And so it often sounded very much like "ah," even though it was a consonant. The second "ah," the arm and hand, was a glottal stop, a short hesitation between vowel sounds, like in Cockney "bottle," which sounds like "bah-uhl." This sign too often sounded like "ah," not because it was a vowel, but because it was followed by an unwritten vowel sound.

Mut - Shet was an ancient Egyptian mother Goddess, she was the mother from which the cosmos emerged.

Ahshit
In the words of Genesis, Beraishit, 'in the beginning', God created the heavens and the earth. The latter was a formless void, there was darkness 'on the face of the deep', and God's spirit moved on the waters (Genesis 1:1-2). This seems quite straightforward and, given a religious cast of thought, easy to assimilate.

Asherah and Ashertaroth were called whore, abomination and death, by those who hated them.
Another female divinity who calls to women and assures us of our dignity and our power is the otherwise un-named Thunder Perfect Mind. She appears to be everywhere and encompasses everything:

I am the first and the last I am the honoured one and the scorned one I am the whore and the holy one I am the wife and the virgin I am the mother and the daughter I am the members of my mother I am the barren one and many are her sons I am the one who has been hated, everywhere and who has been loved everywhere I am the one whom they call Life and you have called Death.25 She is everything and everybody and its opposite. She is female and within her there is the whole range of female life from birth to death, from the mundane woman in the world to the divine Wisdom of Heaven.

Meaning of AH in Ancient Egypt and SHET Egyptian Hieroglyphic Alphabet Copyright 1997, Jim Loy Actually the two "ah" signs in my list were not pronounced "ah." The first one, the Egyptian vulture, was a guttural sound not found in English. It was followed by an unwritten vowel, often an "ah" sound. And so it often sounded very much like "ah," even though it was a consonant. The second "ah," the arm and hand, was a glottal stop, a short hesitation between vowel sounds, like in Cockney "bottle," which sounds like "bah-uhl." This sign too often sounded like "ah," not because it was a vowel, but because it was followed by an unwritten vowel sound.

Mut - Shet was an ancient Egyptian mother Goddess, she was the mother from which the cosmos emerged.

Ahshit
In the words of Genesis, Beraishit, 'in the beginning', God created the heavens and the earth. The latter was a formless void, there was darkness 'on the face of the deep', and God's spirit moved on the waters (Genesis 1:1-2). This seems quite straightforward and, given a religious cast of thought, easy to assimilate.

Asherah and Ashertaroth were called whore, abomination and death, by those who hated them.
Another female divinity who calls to women and assures us of our dignity and our power is the otherwise un-named Thunder Perfect

Mind. She appears to be everywhere and encompasses everything:

I am the first and the last I am the honoured one and the scorned one I am the whore and the holy one I am the wife and the virgin I am the mother and the daughter I am the members of my mother I am the barren one and many are her sons I am the one who has been hated, everywhere and who has been loved everywhere I am the one whom they call Life and you have called Death.25 She is everything and everybody and its opposite. She is female and within her there is the whole range of female life from birth to death, from the mundane woman in the world to the divine Wisdom of Heaven.

News Reports Taliban Carry Out Martyrdom Attack In Kandahar, Ten Foreign Soldiers Killed Dec 06, 2006 By Ubaidah Al-Saif, JUS | Translation Copyright Jihad Unspun 2006 The Media Committee of the Islamic Emirate of Afghanistan Taliban has released details of attacks carried out on December 5th and 6th, including a martyrdom operation that killed ten foreign invaders and a fierce battle with NATO forces

that left another ten dead as they continue military engagements despite the harsh winter. Their reports follow here, published uncut and uncensored, as translated by JUS. We remind our viewers that the opinions and points of view expressed in this statement are those of the author and shall not be deemed to mean that they are necessarily those of JUS, the publisher, editor, writers, contributors or staff. THE ISLAMIC EMIRATE TALIBAN NEWS REPORT FOR DECEMBER 6, 2006 In The Name Of Allah The Most Gracious The Most Merciful This news report covers the results of the military operations carried out by your brothers, the Mujahideen of the Islamic Emirate of Afghanistan Taliban on December 6th, 2006. Afghans And10 Foreign Invaders Killed In Martyrdom Attack In Kandahar Today (December 6, 2006) at 7:00am in 5 zone near Sharkat Meewa in Kandahar city, a Mujahid of the Islamic Emirate Of Afghanistan Taliban named Muhammad Daud carried out a martyrdom attack inside of foreigner NGO facility where Afghan soldiers and foreign invaders were gathered. As the result, all of the Afghans and Foreigners were killed. More Then 10 NATO Soldiers Were Killed In Attack In Helmand Yesterday in the Ahshet area of the Garmser district of Helmand province Mujahideen of the Islamic Emirate Of Afghanistan Taliban attacked and defeated NATO invaders when they wanted to entered the area which was in control of Mujahideen. The firefight continued for 10 hours and as the result, more then 10 NATO solders killed and 3 tanks were destroyed that were seen in flames in the area. Two Mujahideen were martyred and four wounded in firefight. Attacked On Mercenary Soldiers Stationed In Paktia

Last night Mujahideen of the Islamic Emirate Of Afghanistan Taliban attacked using light and heavy weapons mercenary soldiers station in the Pashi khor area of Pattan district of Paktia province. As the result, the station headquarters was burned. According to eyewitnesses, two soldiers were killed and three more wounded. There was no casualties among the Mujahideen. And when it is said to them: Make not mischief on the earth, they say: We are only peace-makers. * Verily! They are the ones who make mischief, but they perceive not Al-Baqarah:11-12 Allahu Akbar, and to Allah belongs all Honor, Power and Glory. Media Committee The Islamic Emirate of Afghanistan Taliban 15 Dzul Quidah 1427 December 15, 2006 Official Spokesmen: Abdul Hay (Mutmaen) Al Hafiz Mohammad Yusuf (Ahmady) Dr. Mohammad Hanif (Hanif)

http://iraqwar.mirror-world.ru/article/111384
Article Two 3 NATO Tanks Destroyed, 20 NATO Troops Killed in Afghanistan Publication time: 6 December 2006, 15:48 A Mujahid of the Islamic Emirate of Afghanistan Taliban, named M. Daud, performed a sacrificing attack inside a building of a foreign NGO in the 5th district of the city of Kandahar near Sharkat Meewa today on Wednesday , December 6, 2006 ,at 7 am local time, when puppet Afghani soldiers and foreign troops gathered there. The action resulted in killing of all Afghani and 10 foreign soldiers.

The Mujahideen of the Islamic Emirate of Afghanistan Taliban beat off an attack and defeated NATO troops in the Ahshet Droop area of the Garmseer district in the Helmand province on Tuesday, December 5, 2006, when foreign troops intended to penetrate into the Muhahideen-controlled area. The firefight continued for 10 hours. 10 NATO soldiers killed and 3 NATO tanks were destroyed. The destroyed tanks could be seen in the area.Two Mujahideen were also martyred and 4 others were wounded in the firefight. The Mujahideen of the Islamic Emirate of Afghanistan Taliban armed with heavy and small weapons attacked an Afghani mercenary soldiers\'s post in the Pashi Khor area of the Pattan district in the Paktia province late Tuesday, December 5, 2006,burning a quarter of the building. Eyewitnesses said 2 puppet soldiers had been killed and 3 others had been wounded in the action. The Mujahideen suffered no casualties, Alemarah reported. KC

Asherah and Yashuah as the Historical Ahshit See also, "Asherah, the Tree of Life and the Menorah"

Ashira in Arabia A stele, now at the Louvre, discovered by Charles Huber in 1883 in the ancient oasis of Tema (modern Tayma Arabic: ,) northwestern Arabia, and believed to date to the time of Nabonidus's retirement there in 549 BC, bears an inscription in Aramaic which mentions alm of Maram and Shingala and Ashira as the gods of Tema. This Ashira might be Athirat/Asherah. Since Aramaic has no way to indicate Arabic th, corresponding to the Ugaritic th

(phonetically written as ), if this is the same deity, it is not clear whether the name would be an Arabian reflex of the Ugaritic Athirat or a later borrowing of the Hebrew/Canaanite Asherah. The Arabic root r is similar in meaning to the Hebrew indicating "to tread" used as a basis to explain the name of Ashira as "Lady of the sea", specially that the Arabic root ymm also means "sea".