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Pedophilia and Bestiality In Islam

By Jennifer King Pedophilia is legal in Islam. The law ordering pedophilia is in chapter 65, entitled The Divorce and qualified by Islamic law, which is based on the sunnah, the perfect example of Muham-mad recorded in the hadiths, traditions. The context deals with the issue of the waiting period for divorce, and remarriage. The Quran orders Muslim men to wait a period of three months in the case of women who either are no longer menstruating or havent yet started their menstrual cycles. (4. Those in menopause among your women, for them the `Iddah, if you have doubt, is three months; AND FOR THOSE WHO HAVE NO MENSTRUATION. And for those who are pregnant, their `Iddah is until they lay down their burden; and whosoever has Taqwa of Allah, He will make his matter easy for him.) (5. That is the command of Allah, which He has sent down to you; and whosoever has Taqwa [fear] of Allah, He will expiate from him his sins, and will increase his reward.) Quran chapter 65:4

ISLAMIC LAW Islamic law is based on the rules of the Quran and the sunnah, the perfect example of Muham-mad, the Muslim prophet, recorded in the hadiths, traditions. All Muslims are ordered to imitate Muham-mads perfect example in thought, word and deed. They are ordered to regard Muham-mad as the ideal human being and Islam as the best system for humanity forever, a system that Islamic law orders must rule the world and abolish all other religions, cultures and laws. The definition of the word consummate: In Sahih Bukhari, vol. 7, #64, the root word used is dakhala. Hans-Wehr Arabic-English Dictionary p273: it means to enter, to pierce, to penetrate, to consummate, cohabit, to have sex with a female.

PEDOPHILIA LAWS FROM ISLAM Q&A (www.islam-qa.com) Question #22442: The ruling on marrying young girls Question #12708: Is it acceptable to marry a girl who has not yet started her menses? Answer: Marriage to a young girl before she reaches puberty is permissible according to shareeah, and it was narrated that there was scholarly consensus on this point. 1 Allaah says (interpretation of the meaning): And those of your women as have passed the age of monthly courses, for them the Iddah (prescribed period), if you have doubt (about their periods), is three months; and for those who have no courses [(i.e. they are still immature) their Iddah (prescribed period) is three months likewise [al-Talaaq 65:4] In this verse we see that Allaah states that for those who do not menstruate because they are young and have not yet reached the age of puberty the iddah in the case of divorce is three months. This clearly indicates that it is permissible for a young girl who has not started her periods to marry. Question #27305: Is it permissible to marry a thirteen year old girl? The Prophet (peace and blessings of Allaah be upon him) married Aaishah (may Allaah be pleased with her) when she was six years old, and he consummated the marriage with her when she was nine, and at that time he was over fifty. Al-Bukhaari (3894) and Muslim (1422) narrated that Aaishah said: The Prophet (peace and blessings of Allaah be upon him) married me when I was six years old and consummated the marriage with me when I was nine. It was narrated from Aaishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) married her when she was six years old, he consummated the marriage with her when she was nine and she stayed with him for nine years. If she has not reached the age of puberty, then her father has the sole right to arrange her marriage and does not have to ask her permission. With regard to the weddingparty of a young married girl at the time of consummating the marriage, if the husband and the guardian of the girl agree upon something that will not cause harm to

the young girl, then that may be done. If they disagree, then Ahmad and Abu Ubayd say that once a girl reaches the age of nine then the marriage may be consummated even without her consent, but that does not apply in the case of who is younger.There is nothing in the hadeeth of Aaishah to set an age limit or to forbid that in the case of a girl who is able for it before the age of nine. Question #8981: What is the punishment for a girl found guilty of adultery if she has not even reached her puberty - she is still a minor? Answer: Al-Qurtubi said: The followers of all religions are agreed that adultery is forbidden; no religion regards it as permissible. Hence the punishment for it is one of the most severe punishments, because it is a crime against honour and lineage, which is one of the five basic principles that Islam seeks to protect, namely life, religion, lineage, reason and wealth.

Tafseer al-Qurtubi, 24/20, 21 1 If a woman has been previously married i.e., a legitimate marriage with her has been consummated, then her punishment is to be stoned to death. 2 If the woman is a virgin i.e., she is not married yet or the marriage contract has been done but her husband has not yet consummated the marriage with her then the punishment is one hundred lashes and exile from her country for a year. If the adulterer or adulteress is a minor below the age of puberty, then there is no punishment to be carried out, according to all scholars. PEDOPHILIA LAWS FROM ISLAMIC-FATWA.NET Question 1809 After the permanent committee for the scientific research and fatwahs (religious decrees) reviewed the question forwarded by the grand scholar of the committee with reference number 1809 issued on 3/5/1453 and 7/5/1421 (Islamic calendar) Question: It has become widespread these days, and especially during weddings, the habit of mufakhathat of the children. (mufakhathat - literally translated, it means placing between the thighs which means placing the male member between the thighs of a child) What is the opinion of scholars, knowing full well that the prophet, the peace of Allah be upon him, also practiced the thighing of Aisha - the mother of believers - may Allah be pleased with her.

Answer: After studying the issue, the committee has answered as follows: As for the prophet, thighing his fiance Aisha when she was six years of age and not able to consummate the relationship due to her small age. That is why the Prophet used to place his male member between her thighs and massage it, as the prophet had control of his male member not like other men. Ayatollah Ruhollah Khomeini, The Supreme Leader of Iran, the Shia Grand Ayatollah, 1979-89 said in his official statements: "A man can quench his sexual lusts with a child as young as a baby. However, he should not penetrate. Sodomizing the baby is halal (allowed by sharia). If the man penetrates and damages the child, then he should be responsible for her subsistence all her life. This girl, however, does not count as one of his four permanent wives. The man will not be eligible to marry the girls sister. It is better for a girl to marry when her menstruation starts, and at her husband's house rather than her father's home. Any father marrying his daughter so young will have a permanent place in heaven." Khomeini, "Tahrirolvasyleh" fourth volume, Darol Elm, Gom, Iran, 1990 It is not illegal for an adult male to 'thigh' or enjoy a young girl who is still in the age of weaning; meaning to place his penis between her thighs, and to kiss her. Ayatu Allah Al Khumaini's "Tahrir Al wasila" p. 241, issue number 12 "Young boys or girls in full sexual effervescence are kept from getting married before they reach the legal age of majority. This is against the intention of divine laws. Why should the marriage of pubescent girls and boys be forbidden because they are still minors, when they are allowed to listen to the radio and to sexually arousing music?" "The Little Green Book" "Sayings of the Ayatollah Khomeini", Bantam Books

MUHAMMAD, THE PROPHET OF ISLAM PART 1 MECCA An Arab is regarded as an old man, a sheik, when he is fifty. Muham-mad married Aisha when she was six years old in Mecca and she joined him in Medina three years later when he was 53. He began having sex with Aisha when she was nine years old and still playing with dolls.

This is the original story told by the ONLY valid biographers of Muham-mad and Islam, Ibn Ishaq and Tabari, and the hadiths of Bukhari and Muslim. Refer also to the works of the Quran commentators Ibn Kathir and Ibn Qayyim. (Ibn Kathir, The Life of the Prophet Muhammad (Al-Sira al-Nabawiyya), Volume II, translated by professor Trevor Le Gassick, Garnet Publishing Limited, UK. The Center for Muslim Contribution to Civilization, 2000. pp. 93-94) (Ibn Qayyim Al-Juaziyyah, Zad-ul Maad fi Hadyi Khairi-l Ibad (Provisions for the Hereafter, From the Guidance of Allahs Best Worshipper) translated by Jalal Abualrub, [Madinah Publishers & Distributors, December 2000] Volume I, pp. 157158) Muham-mad said that he had dreamed of Aisha before demanding her from her father, and his own brother in Islam, Abu Bakr, claiming special prophets rights when Abu Bakr was reluctant to give her to him. Bukhari, Volume 5, Book 58, Number 235: Narrated 'Aisha: That the Prophet said to her, "You have been shown to me twice in my dreams. I saw you pictured on a piece of silk and someone said to me, 'This is your wife.' When I uncovered the picture, I saw that it was yours. I said, 'If this is from Allah, it will be done." Bukhari, Volume 7, Book 62, Number 18: Narrated 'Ursa: The Prophet asked Abu Bakr for 'Aisha's hand in marriage. Abu Bakr said "But I am your brother!" The Prophet said, "You are my brother in Allah's religion and His Book, but she (Aisha) is lawful for me to marry." Marriage to a female already offered to another was illegal in Arab law. Abu Bakr had already arranged for Aisha to marry Djubayr Mutim. Muham-mad married Aisha in Mecca when she was a child of seven and lived with her in Medina when she was nine or ten. She was the only virgin that he married. Her father, Abu Bakr, married her to him and the apostle gave her four hundred dirhams. (Ibn Ishaq, Sirat Rasulullah (The Life of Muham-mad) translated by Alfred Guillaume [Oxford University Press, p. 792) Tabari VII:7 The Prophet married Aisha in Mecca three years before the Hijrah, after the death of Khadija. At the time she was six. Tabari IX:128 When the Prophet married Aisha, she was very young and not yet ready for consummation. [The History of Al-Tabari: The Foundation of the

Community] translated by M.V. McDonald annotated by W. Montgomery Watt [State University of New York Press, Albany 1987], Volume VII, pp. 6-7) (The History of Al-Tabari: The Last Years of the Prophet, translated and annotated by Ismail K. Poonawala [State University of New York Press, Albany 1990], Volume IX, pp. 129130) Bukhari, Volume 5, Book 58, Number 236: Narrated Hisham's father: Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married 'Aisha when she was a girl of six years of age, and he consummated that marriage when she was nine years old. PART 2 MEDINA Ishaq:281 When the Apostle came to Medina he was fifty-three. In May, 623 A.D./A.H. 1, Allahs Messenger consummated his marriage to Aisha. This was in Dhu al-Qadah (May-June 623) eight months after his arrival in Medina according to some accounts, or in Shawwal (April-May 623) seven months after his arrival according to others. He had married her in Mecca three years before the Hijrah, after the death of Khadijah. At that time she was six or according to other accounts, seven years old. [The History of Al-Tabari: The Foundation of the Community, Volume VII, pp. 6-7] The Prophet married Aishah in Shawwal in the tenth year after the [beginning of his] prophethood, three years before Emigration. He consummated the marriage in Shawwal, eight months after Emigration. On the day he consummated the marriage with her she was nine years old. According to Ibn Umayr al-Waqidi: Aishah was asked when the Prophet consummated his marriage with her, and she said: The Prophet left us and his daughters behind when he emigrated to Medina. Having arrived at Medina, he sent Zayd b. Harithah and his client Abu Rafi for us. I was sitting in the litter together with my mother, and she started exclaiming "Alas, my daughter, alas you bride! We then arrived at Medina, and I stayed with Abu Bakrs children, and Abu Bakr went to the Prophet. The latter was then busy building the mosque and our homes around it, where he later housed his wives. We stayed in Abu Bakrs house for a few days; then Abu Bakr asked the Prophet "O Messenger of Allah, what prevents you from consummating the marriage with your wife?" The Prophet said "The bridal gift (sadaq)." Abu Bakr gave him the bridal gift, twelve and a half ounces of gold, and the Prophet sent for us. He consummated our marriage in my house, the one where I live now and where he passed away. The History of AlTabari: Biographies of the Prophets Companions and Their Successors, Volume XXXIX, pp. 171-173

Tabari IX:131 My mother came to me while I was being swung on a swing between two branches and got me down. My nurse took over and wiped my face with some water and started leading me. When I was at the door she stopped so I could catch my breath. I was brought in while Muham-mad was sitting on a bed in our house. My mother made me sit on his lap. The other men and women got up and left. The Prophet consummated his marriage with me in my house when I was nine years old. Bukhari, Volume 5, Book 58, Number 234: Narrated Aisha: The Prophet engaged me when I was a girl of six years. We went to Medina and stayed at the home of Bani-alHarith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew again and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became alright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, "Best wishes and Allah's Blessing and a good luck." Then she entrusted me to them and they prepared me for the marriage. Unexpectedly Allah's Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age. 'A'isha reported that she used to play with dolls in the presence of Allah's Messenger (may peace be upon him) and when her playmates came to her they left (the house) because they felt shy of Allah's Messenger (may peace be upon him), whereas Allah's Messenger (may peace be upon him) sent them to her. [Sahih Muslim, Book 031, Number 5981] Sahih Bukhari Volume 8, Book 73, Number 151: Narrated 'Aisha: I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah's Apostle used to enter they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for 'Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-Bari page 143, Vol.13) Sahih al-Bukhari, Volume 7, Book 62, Number 163, 118: Narrated 'Aisha: The Prophet was screening me with his Rida' (garment covering the upper part of the body) while I was looking at the Ethiopians who were playing in the courtyard of the mosque. I continued watching till I was satisfied. So you may deduce from this event how a little girl who has not reached the age of puberty who is eager to enjoy amusement should be treated in this respect.

Muham-mad claimed that he received his revelations from Allah while he was in bed with this little girl and while he was wearing her clothes... Tabari VII:7 Aisha said, There are special features in me that have not been in any woman except for what Allah bestowed on Maryam bt. Imran. I do not say this to exalt myself over any of my companions. What are these? someone asked. Aisha replied, The angel brought down my likeness; the Messenger married me when I was seven; my marriage was consummated when I was nine; he married me when I was a virgin, no other man having shared me with him; Inspiration came to him when he and I were in a single blanket. Bukhari:V5B57N119 The people used to send presents to the Prophet on the day of Aishas turn [for sex]. Aisha said, His other wives gathered in the apartment of Um Salama [wife number two] and said, Um, the people send presents on the day of Aishas turn and we too love the good presents just as much as she does. You should tell Allahs Apostle to order the people to send their presents to him regardless of whose turn it may be. Um repeated that to the Prophet and he turned away from her. When the Prophet returned to Um, she repeated the request again. The Prophet again turned away. After the third time, the Prophet said, Um, dont trouble me by harming Aisha, for by Allah, the Divine Inspiration never came to me while I was under the blanket of any woman among you except her. Sahih Bukhari, Hadith Number: 2393 Volume Title, Grace and its Virtues. Chapter Title, What was Granted to the Companions and the Wives. Narrated by Ismail, narrated by his brother, narrated by Sulaiman, narrated by Hisham Ibn Urwah, narrated by his father, narrated by Aisha, who related that the wives of the prophet were divided into two groups. One group consisted of Aisha, Hafsa, Safiya and Sawdah while the other group consisted of Um Salamah and the rest of the women that belonged to the prophet. The Muslims had learned of the great love that the prophet had for Aisha so that if one of them had a gift he desired to give to the prophet, he would delay giving it until the prophet came to Aishas house. Then the group who sided with Um Salamah came to Um Salamah and asked her to tell the prophet that he should command the people that if any of them had a gift to give to the prophet, they should give it him in whatever house of his wives the prophet was in at the time. So Um Salamah went and talked with the prophet but he did not respond to her. When the group asked her what the prophet said she told them that he did not respond. So they asked her to go talk to him again until he responds. Then the prophet said to her, Do not hurt me with Aisha, for the inspiration did not come upon me when I was wearing a womans clothes (Thowb) except that of Aisha. http://hadith.al-islam.com/Display/Display.asp?hnum=2393&doc=0 Years later, fat and elderly, Muham-mad wanted to claim A BABY GIRL.

Ibn Ishaq: Suhayli, 2.79: In the riwaya of Yunus Ibn Ishaq recorded that the apostle saw her (Ummul-Fadl) when she was baby crawling before him and said, If she grows up and I am still alive I will marry her. (ref.10, p. 311) Muham-mad saw Um Habiba the daughter of Abbas while she was fatim (age of nursing) and he said, "If she grows up while I am still alive, I will marry her." (Musnad Ahmad, Number 25636)

If there are no children available, an animal will do: A man can have sex with animals such as sheep, cows, camels and so on. However, he should kill the animal after he has his orgasm. He should not sell the meat to the people in his own village; however, selling the meat to the next door village should be fine. Khomeini's book, "Tahrirolvasyleh" fourth volume, Darol Elm, Gom, Iran, 1990 "If one commits the act of sodomy with a cow, a ewe, or a camel, their urine and their excrement become impure, and even their milk may no longer be consumed. The animal must then be killed and as quickly as possible and burned." The Little Green Book, Sayings of Ayatollah Khomeini, Political, Philosophical, Social and Religious, ISBN number 0-553-14032-9, page 47