Home: Signature Ngombele 7 Rays, rescued from a old photocopy, courtesy of Grann y Marta and drawn by Yaya Kalunga,

look at the difficulty of the strokes, the wh ich shows the great wisdom of the stokers. nan Kalunga use almost 15 hours to dr aw it. dedication A new theme sees the light of the human mind, the issue is not mine, is the result of gathering and order to those who know. I will not say that reading is the solution and everything the whole. The practice is as or more important than reading, but reading helps them acquire knowledge with practice and this gives wisdom. Wisdom opens many doors as you can a days to check. My wife, Yaya Kalunga 7 ... My godmother, Frances 7 Sayas By tata 7 Rays Top Ntoto Mkisi Marta and Herminio, Trunk Zarabanda House Sign A Granny Nganga Ndumg ... At Taita Calunga Also a reminder to all those that discourse of time, have always been by my side, ye of the religion you are. Peace in your inner being and that you Nsambia Akutare. Villar del Rey, March 22, 2003, Chair St. Peter in Antioch the Monte The black howler that falls squarely within the heart of the mountain without doubt the forces supernatural living there either invisible or visible gods or spirits, so the mountain is and is home sacred deities and saints and the more you see these live on the mountain in the sky. We are sons of the mountain because there life began, the saints are born of the mountain and our religion born in the bush. Everything is in the Mount and you have to ask him everything he gives them to us, the Life came out of the forest and land equivalent to a source of life and land and forest is the same. There are the Mpungos, Lucero, Sarabande, Earth trembles, 7 Rays, Centella, Kalunga, Chola, Eggun, all go to the mountain, there are also Eshus, evil beings, these beings have bad intentions, Mount is a dangerous place for the adventurous without taking precautions, We tend to ignore most of some fearsome spirits who stay in certain trees and shrubs. It is essential t o know the Law on the Mount, is need to know to enter the forest. He is like a T emple, the white goes to church to ask for what you do not have or ask any membe r of the heavenly family you keep what you have and would strengthen, change the black howler go to the mountain to ask what need or they need for their health and business, Mount that summarizes all the black needs to its magic, its preser vation of their health and their well, all that he needs to defend his enemies b

y providing items protective or more effective attacks. We need to request permi ssion to mount religiously with liquor, tobacco, candles, money, corn and someti mes with the infusion of the blood of a chicken or a rooster, this is done to as k something to the mountain, without courtesy does not mount nothing, not a leaf , remember that if the mountain does not charge he gets mad. 7 When it enters the jungle says: Tie tie it masimene, ndiambo luwea, tie tie I mboba Mpaka ndiambo memi your Cuenda yari-yari cunasila measurable with my Sambianpumgo Lembo Nsasi mboba lumuna nguei cradle your Cuenda, Cuenda macondo nboba nsimbo Nsasi Lusaka pa Cuenda Mpolo, matari ............. etc. Without this reverence what it would take essence, trees and plants play a role important in our religion, no Nganga, Nkiso and spell without vititi I finish, trees and plants are beings endowed with souls, intelligence and will, as everything is born, lives and grows in the sun, by the healing powers and magical power to it attributed to these beings the black can not do without use and rely on them living forces. In vititi I finish at all times will use its life, with vititi I finish a spell goes haywire, it purified, clean an individual from all witchcraft is shuts out the bad, turns away the disgrace of house or a person, is neutralized wrongdoing an enemy. Trees and plants in the field of magic respond, plants are valuable agents of the health and luck and the knowledge of them the healing powers conferred upon him heal because they are witches. The important thing is to heal an ailment, but more important is to get rid of a bad shadow or negative influence which is what usually produce the disease. Every calamity is an antidote or preventive in plants, herbs, or a stick and with the intervention of a stronger spirit with this act to fight and defeat an evil plac e, a stick, spirit attacks us and defends us the sorcerer other can cause good o r harm by intention to cut the stick and use it. The ritual, the word, magical c ommunication determines an effect and there are always two ways, the good or bad , the stick does what is commanded, in each operates a grass under a force super natural. Bilongo People are imprisoned for witchcraft only witchcraft will deliver another. In the Congo rite sung for a Nfumbe has mounted a horse to leave and he rubs brandy in his arms and makes three times the sign of the cross in the center of the head and the soles of the feet. The low dead when disturbed much head of the medium.

Ebbo: When you want to give luck a godchild, take a chicken butter was smeared palm oil, honey and malafo and Lucero asked if want if he says yes, it gives your blood and you question if you want a couple of days at his feet (yes), Then burn the chicken to a powder and ligated with Afoche (good magic dust) and is put to Lucero, mayugba and saved, as needed it takes a pinch of pepper and blows to the people when they go to give you luck and say as the chick is the hen you follow the fate of You, as the yam grows up go up for life. The souls of the dead can eat at the excused from the bathrooms, patios, in the gaps form in the roots of trees, is put water, bread, malafo (rum), cigars, snuff and food without salt, remember the fire scares away the dead and, November 2 will be offering to the dead and advisable to give masses.