Pencil drawing by author.

The Trigrams of the Yellow River Map, and the tiger who is king of the forest, and the hunt. The Bagua or Ta Chi.

BOOK 2. THE BOOK OF CREATION.

The Creation of the World, or the first day, from the Egyptian Book of the Dead of Khensumose 1075 945 BC.

Introduction to The Book of Creation. A movement is accomplished in six stages and the seventh brings Return. Going out and coming in without error. Friends come without blame. To and fro goes the way. On the seventh day comes Return and this is the course of Heaven. In the beginning the light stood alone and apart from the great dark waters, all was still and empty of conception or perception - all was closed or bound-up without form or dimension, so no-thing swam or moved in the deep dark waters of the void. Then the light penetrated the great dark waters moving and dividing them, and in division there was perceived to be 2. One which was called the first man, the other the first woman, and from their union all things came forth. But, that which had stood before the beginning stood alone as the 'One' who perceived that there was movement in the division of the waters; in this it perceived there were 3. In the division there was the upper and lower, but it was the lower or lesser that was again divided into duality. In the doubling or division of the lower from the upper, and then in the division again of the lower there were 6 (the number of the great dark - the waters): As in division, out of the dark there came forth the light as the 3 places within were reflected in the 3 places without. In the movements of the light (the days) and of the dark (nights) an arch was created in the heavens (firmament); and in the creation of the arch was made one light to rule the dark (the moon with a value based on 6), and one light to rule the day (sun whose value is the 7th part, and 7 is the number of the young light that rises when 6 is increased by 1). Out of the movements in the firmament rose-up a mountain of things, as one stone was placed upon another (step by step); and all the things were gathered into the one place (nothing exists outside the universal body). The mountain roseup out of the deep dark waters, and over the mountain rose the light (the fire), so the dry was divided from the wet, and the dry was called the Earth*. All the creatures of the Earth came forth out of the deep waters, they perceived each other in the light, and received nourishment from the light of Heaven (it fell down to them from Heaven). Thus - all things are created in 6 movements or days (6 lines), and upon this all things rest (the 7th day of rest). The numbers of creation appear in ancient texts associated with 40 days and nights. As in the story of Moses, the time he spent on the mountain to receive the laws corresponds, but his story also has great similarities to other older stories such as that of King Sargon. Entwined around this theme is the construction of the laws of wisdom, which the Goddesses held (as with the Me, Maat, Dharma, or Tao). The female part was divided into a Queen of Heaven, and Queen of Earth or underworld (a duality of winged forms - Cherubim) in order to carryout the divine will. Portrayed is an image of divine birth of a son/lover, who cast upon the waters of the river of life in a boat covered in black pitch as a fatherless son, was taken and raised in the temple of the Goddess or the Queen: And the way in which these same themes arise, places them as archetypes desiring to attain a balance of male and female, body and mind.
* The place that is constructed by the exchanges in the hollowed-out pit - the ear.

The goddesses, as were Isis and Nephthys, were consorts of the hidden god. They were the duality of opposites that expressed through birth all of nature, which appeared to divinely arise immaculately out of no-thing. The will of the hidden aspect was firstly viewed in the inner workings that appeared in dream. The interpretation of meanings of the dream world were a means to prophesy, through which the future events could be seen: And this practice has also become an important tool in psychology, as the dream reflects subconscious drives and imbalances in the patient that indeed affect their future. Jung, who was instrumental in starting the practice of dream interpretation, had investigated ancient texts of Alchemy in which he found symbolic archetypes in the dream world. He travelled around the world and found that all peoples dreams were the same, so he saw an underlying human consciousness - (see Jungs Collective Works). The texts of The Changes seem to take this idea further than just humans, as it sees a universal consciousness that stems directly from a hidden source present in the beginning of beginnings, and after all endings. This clarifies Jungs idea of Synchronicity to a point where all events are governed by a divine will, and that all outcomes have already been completed. This takes the flight of the opposite aspects of duality out of the realms of chance, placing them into a set of conditions that occur without error as nature does not make mistakes. These ideas concur with what is now put forward by modern physics, for just as Jung perceived certain aspects of consciousness could not be explained unless hidden dimensions existed, physics also sees possibilities of other dimensions concealed or bound-up within matter. Time space being only relative to the present speed of light, which may not have always been as now, makes time itself an illusion that exists only in some dimensions but not in others. In theory there are realms where time does not exist at all, and this would bring the beginning and end of creation to a single point (the forever now).

The Cherubim
Carved on an ivory plaque from the palace of King Ahab. 870 BC.

In all ancient cultures the same symbols, of the coming forth out of, and an overcoming of the dark waters (the inundation), can be found. In them the people had a story of creation, and in that a remembrance was told of a great journey, undertaken out of the darkness into the Promised Land - out into the garden of light. This is achieved through a mathematical sequence actually contained in the form of the male and female deities, their stones or pillars, drawn images, and ceremonial rites surrounding them. In early times at the Winter Solstice when darkness was at its greatest people held a ceremony of sacrifice 'The Sacrifice of the Righteous' (of the lamb), in order to honour their true father and mother, and their Ancestors who had completed the works, so that the dark was overcome, and the light would again return. As late as Roman times the ceremony of Saturnalia was held between the 17th and 23rd of December, and Saturn (the Old Sheep) is the 7th planet that gave its name to the Sabbath Day of Saturday. The ceremony seems to have moved from the Winter Solstice in Sumerian times, as the lamb (Aries) no longer appeared at the right time as Precession had moved it to later in the year. The ceremonies then moved to as late as May with the advent of the new Gregorian calendar. In Eastern cultures the ceremony is still held in the first days of February (Latin Febuarius, time of sacrifice or purification); but it is generally considered these ceremonies had coincided with the shortest days in ancient times from 6000 BC. (E. Plunket). There had been a different calendar in which a month divided into 3 parts of 10 days, and 10 parts of 3 days marking transitions of the moon, which is full or dark for 3 days - the spring tide is 3 days coming, 3 days full, 3 days going. The Lunar phases correspond as does Precession to a division of 72(0), and this figure appears in myths of ancient cultures (as in the story of Seth and Osiris) not only in the old world, but also the new. The moon's transformations are given as an image of change that occurs in the creative processes of life - linked to the turning of years and aeons (2160 years) around a tethering post or churning pole at a speed of 10 every 72 years, through which the constellations mark events (the struggle between the gods and demons). The cycles of change are set throughout the year in the rising and setting of stars in relation to the rising or setting sun, marking seasonal events (such as the rising Nile or times of drought): But on a larger scale, universal seasons could be marked, as the Solar System travels through the Galaxy in a great cycle, and only through an extremely long period of observation could changes in these cycles be noted, and the maths of their relationships understood. These values of The Judgements and the Laws were written in the stones that made-up the mountain, and brought forth the fiery light that was placed upon it. The laws were given to the children as knowledge of eternal life, of an everlasting renewal of the body formed of One Nature - with a power within its laws to renew itself (as the waxing and waning moon portrays). This was a covenant to keep the laws, in which good brings forth life, and evil its destruction. Thus the people promised to keep the laws in order to live in the garden and the light eternally: But this could only be achieved if they did not eat the fruit of the tree of self-knowledge, through which they would become divorced from a true one nature of the father (Heaven), and mother (Earth), the true owners of the house and garden.

The changes between the light and dark, their waxing and waning, were found to be a continuation of a creative process even in apparent states of destruction or death, as all changes enhance the creation of life (every furthers). These were the meanings of the story set down by the Holy Sages who knew and expressed their nature completely (the nature of Earth, Man, and Heaven), for this story is written in the bodys make-up of; both in the physical and psychological functions. They wrote down both the physical laws and psychological aspects, which on coming forth into all physical actions of body express themselves completely (visibly expressed on the field of action). In the physical they wrote down the means or measure of the tools used to construct the body, it being the temple or the house in which the divine spirit lives*. This was the construction of the sacred mountain (the Pyramid), of which half is visible on the Earth the other half lies hidden within - shaped as a cubic diamond or crystal. From the forms of the cubes (the stars) the sages constructed time to give guidance to men - thus they regulated the seasons and years. Placing 24 hours as the day through 3600 of the circle, all is formed through a division of the dimensions of change by multiples of 6. The basis of the division was also applied to the Lunar Year of 360 days, so that the same values of the day apply to the year - a day has 86400 seconds, a year has 8640 hours, and 8640000 years = one day of Brahma. In this Book of Creation the maths of the mountains construction are given, and are taken to a point that relate the values attaining to the Lunar Year, the Solar Year, and Precession or Sidereal Time (also marked by the movements of Venus, and the ring and moons of Saturn and Jupiter), its measure encompassing 'The Measure of the Means (Fishes)' in its divisions and relationships; explaining a construction of Lines, Trigrams, and Hexagrams, and forms of the Maps (The 2 Rivers). The purpose of these texts is to equate all of the forms, lines, Trigrams, and Hexagrams with a value, and then to relate these values to time, how time is recorded, and how its passing fits into the workings and actions that take place within its framework - as there appears to be a link between construction of time space and the course of action which takes place upon its field. All forms have a value and each is given a position of relationship in male and female pairs, and then as groups. In this way the values of pairs and groupings are found. From these findings the whole structure of values that exist can be determined - and only then can 'The Book' be read completely. The basis of maths produce symbolic references to which they apply, so that they lead into a story of a pantheon of the gods (forces) and their actions, such as are also given in Hindu, Buddhist, and Greek Myths. The symbolic story produced was placed into the heavens, as the science of the ancients were set into the names of the stars and constellations - because the nature of the night (the dark) was what the story portrayed. Each symbol having a meaning, which can be placed into the context of 'The Story' that was hidden within rites of the temple. To achieve the values of The Changes the circle is divided into 8 with a central value of 5, each division being an integer (1 to 10) multiplied by 3, placed into the Maps. This provides a cubic form (a division of 6) between whose opposites a sequence of 7 is produced.

* There have been references to the similarities between the structure of the Trigrams, and the Hexagrams to both RNA, and to DNA. (See Hayes M. The Infinite Harmony. Pub. Weidenfield. 1994).

This action of change reflects the way sequences of values in all ancient cultures are arranged, and used in the construction of the mountain or the temple. In all the basic underlying values, the same progression that balances the days and nights to an equal length is given - as they are at the spring and autumn equinox. In this way the central temple of Angkor Wat, which is equinoxal and represents Mount Meru can be understood, as its layout and its pictorial carvings explain its workings. As standing on the sides of its five bridges (as G. Hancock mentions) there are 270 demons and 270 gods, which is the number of the forces that give motion to the churning pole (see Fig 11). The Egyptian Great Pyramids seem to fit the plan if their dimensions are looked at. The Great Pyramid of Cheops is given as 5760 inches, 480 ft, or 160 yards in height. Each side of its base is approx. 756 ft, or 252 yards, so the base dimensions total 1008 yards. The relationship between height and base = 6.30, or by doubling the height making a diamond = 3.15 (average value of Hexagrams formed by placing 6, 7, 8, 9, into six lines, that increase by 7's), so 1.5 and 2.1 form a relationship between the measurements (e.g. 9072 ins. 21 = 432). The pyramid of Khafre lends itself to a division of 21 and 12 in its 705 ft base + 471 ft height, but Menkaure with a 357 ft base + a guessed at 240 ft height, corresponds only in its base measurement, as does the Great Pyramid. These smaller Pyramids appear to have a pattern of a cross between length and height, but in meters not in feet, as when added together they give a total of approx 252 + 288 = 540 meters or 15 x 36. If their combined form is also made into a diamond and 216 is again added to 540, the total would = 756 or 21 x 36*. Both smaller pyramids have a base/height relationship of about 1.49. Experimenting with these figures will show they mimic those found in the Hexagrams, how they can be linked to the equinoxal precessions rise and fall, and to the Earths circumference. The workings of Hexagrams also seem to be linked with Mayan (Olmec) observations of astronomical features as both are undertaken over periods of time with the same values. The structure of the Mayan\Olmec calendar is made-up of progressions of 7,200 days (20 Lunar Years) called Katuns x 13 x 20 (13 x 7200 = 9,360 x 20, and 20 x 7200 = 144000 x 13), each totalling 1,872,000 days or 5,200 years called a Baktun*1; the total of 5 Baktuns = 9,360,000 days or 26,000 Lunar Years. The underlying structure is the same as The Changes, being gained from a similar map to the Yellow River Map that has 5 quarters. The units formed by the values contained in the workings give a relationship between the Lunar\Solar\Venus, and Precessional Cycle (and Saturn and Jupiter*2); as the same values pertain to all, the movements come together working in union with each other as the Lunar becomes the Solar, through the difference between the cycles that the Mayan placed into a 260 day ceremonial year called a Tzolkin - so the change of the Lunar (360 days) to the Solar (365) is an increase by 1 (72 x 260 = 52 Lunar, 73 x 260 = 52 Solar Years) - and to attain the union between the Solar Year and the Venus Cycle of 584 days (ratio 5/8) the period is doubled to 104 years*3.
* Ref to dimensions not more than +\-1 to correct feet/meters given Ancient Egypt, DBP. Also see Petrie The Great Pyramids London 1893, which gives the Royal Cubit at 20.625 inches, but here the division is shown to work at 21 inches. *1 C. Wilson Atlantis and the Sphinx Virgin *2 *3 B. Scofield 1988 1990, and in 'National Geographic Magazine' Feb. 1998.

Chapter 1. A Discussion on the Values of The Changes. At the beginning of an investigation of the values contained in The Changes a cubic container or box can be drawn, this being in the form of a cubic hexagon - as is shown in Fig 6. Each of the faces and the lines of the cube can be given a value, which firstly can be a simple on/off, or light and dark. This places a binary set of pairs (as lines) into the cubes. The combinations can be made in whichever way is wished, and the pairs achieved produce 4 alternatives called the 4 Primal Images (see Chapter 11. Part 1. Ta Chuan in The Materials). When one looks at the cube 3 faces are visible, 3 faces are hidden, so that, the visible ones are called light, or Heaven, and the hidden are called the dark, or Earth. Of the 12 straight lines that draw the hexagon, 9 are visible, 3 are hidden. The lines of the Hexagram, The Receptive, are therefore divided into 3 sections, the middle of the lines are left empty to represent a 3 (a third), or the hidden lines. Fig. 6. The Cubic Hexagon and its Faces and Lines.

All the possibilities of exchange in a cube or dice are contained in 64 cubes, which have 384 faces*. The cubes are placed as male and female pairs in order to construct the vessel, which holds and transports all the creatures in pairs. The creatures are the attributes of the Trigrams, which they also impart to the Hexagrams.

* The exact value given in the construction of Noah's Ark in The Bible, including the 3 stories = 384. The period of 384 years, over which the Olmec\Mayan made observations of the cycles of the Heavens: And also the Moon is 384,000 km or 240,000 miles from Earth, and has a diameter of 2160 miles (Skywatching D Levy, Collins.).

If the lines of a hexagon are extended a 6 pointed star or Hexagram (Star of David) is formed, which also makes a star if the points within the hexagon are joined up; one star is outside, the other is within. Each star has the form of a rectangle placed within it that gives the measure or means (measure of the fish), and The Materials gave references to a manufacture of an inner and outer container or coffer, so the rectangles are thereby seen to be cubic (having form or mass). Each of the parts of the hexagon can be given a character, the light faces are a single line, and the dark faces (which also encompass the lines needed to draw it) is a broken line *. The lines could also represent a whole rectangle and its divisions into thirds (see Chapter 3.). When these characters are placed together they form the 3 lines of the original Trigrams of Heaven and Earth, the father and mother, who between them combine their lines and produce 6 further Trigrams, the children. A list of values from 1 to 10 is given to the Trigrams, Heaven, and Earth. (See also Chapter 9. Part 1. Ta Chuan in The Materials. Which explains the values of Heaven and Earth, and the 8 Trigrams order of completeness). The Order of Completeness is given in Figs. 7, and The Values of Heaven and Earth in Fig. 8. Fig. 7. The Trigrams in Their Order of Completeness. The Family Sequence of Trigrams.

The values of Heaven and Earth are arrived at by simply adding the values given to each as 1 to 10, to their 3 lines. Each of the light and dark lines now has a value that can be applied to all the combinations between the 2 Original Trigrams. Fig. 8. The Values of Heaven and Earth. Heaven 1. = 6. Earth 2. = 12. Heaven 3. = 18. Earth 4. = 24. Heaven 5. = 30. Earth 6. = 36. Heaven 7. = 42. Earth 8. = 48. Heaven 9. = 54. Earth 10. = 60. The total value is 330. These values of Heaven and Earth can now be placed into the Yellow River Map that is drawn in Fig. 9., forming a sequence of pairs (the cyclic values of change) in its directions, and seasons.
*1 The Lines represent the various deities used from Neolithic times, as the male line is singular, the female is divided (e.g. Isis and Nephthys or the Cherubim - the consorts of Yahweh) - these divisions form the maths of the cube - cube poss. from Kubaba.

Fig. 9. The Yellow River Map.

The Elements and the 10 Cyclic Signs of Change.

The order of arrangement of the Trigrams of Heaven and Earth into the squares are: Heaven 1 to Earth 6, Earth 2 to Heaven 7, Heaven 3 to Earth 8, Heaven 9 to Earth 4, and the central value is Heaven 5 to Earth 10. In all of these pairing of numbers there is a difference of 5 between each of them, and this is their first relationship. When they are extended by the addition of 5, the value of 10 becomes their second relationship: As in the extension of the values a list is obtained, in which each value increases by 10. If this is extended in accordance to the number of values in the map (1 to 10), then there are 40 light numbers (40 days), and 40 dark numbers (40 nights); and it is from these values that are listed in Fig. 10 that all of the workings of The Changes are obtained. Fig. 10. The Placement of the Values of The Yellow River Map into the Square. 10's Values of Heaven and Earth. ______1______6_|__2______7_|__3______8____4_____9__ 1 | 1 6 | 2 7 | 3 8 | 4 9 | 2 | 11 16| 12 17| 13 18| 14 19| 3 | 21 26| 22 27| 23 28| 24 29| 4 |__31_____36|__32_____37|__33_____38|__34____39| 5 | 41 46| 42 47| 43 48| 44 49| 6 | 51 56| 52 57| 53 58| 54 59| 7 | 61 66| 62 67| 63 68| 64 69| 8 | 71 76| 72 77| 73 78| 74 79| 9 | 81_____86|__82_____87|__83_____88|__84____89| 10 | 91 96| 92 97| 93 98| 94 99|
Average value of outer numbers per line = 360 Total = 2880. As pairs = 720.

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The full values of Heaven and Earth can be added into the numbers of the Yellow River Map; so that each of the numbers of 10's are multiplied by 6. All are then placed into the square in Fig. 11. Fig. 11. The Placement of the Values of Heaven and Earth into the Square.

The values of Heaven and Earth can now be applied to the formation of the Hexagrams, and each line of values forms 4 squares of 64 Hexagrams, in accordance to the directions of the Yellow River Map: As all 1's go with 6's, 2's to 7's, 3's to 8's and 4's to 9's; each forming a set of 8 Trigrams between them, which when doubled (8 x 8) as they are placed into the square form Hexagrams; as is shown in Fig. 12.
*1 The total of the values = 270 light and 270 dark, so the central value of 5 = 270. This value corresponds to the light and dark figures of the demons and gods placed onto the 5 bridges at Angkor Thom - who represent the figures that turn the churning pole. *2 The totals of the columns have an average value of 2160, and all = 4320 added together to 10 (column 1 + 9 and so on) - and most values are -1 or +1 or both to a 'Prime'.

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Fig. 12. The Alternations (of the Yellow Emperors)

All the Hexagrams form a symmetrical pattern around the square, each being an opposite to each other, light to dark, or male to female. All the opposite pairs add to a common value of 84, and the Hexagrams form a cross within the square (the same as the cross of St George, or Patricks 8 Spoked wheel). This first square is male, the second one is female, third male, fourth female: As each of the male female opposites turns the square upside down, its right becomes its left placing the opposite values together in the same place in the square. In the outer squares therefore, each has its own value between the opposite pairs: 1 to 6 = 84. 2 to 7 = 108, 3 to 8 = 132, and 4 to 9 = 156. The total of the male = 240, and the female = 240, so each Hexagrams average value = 120. The amount of lines of values formed in each of the squares is 13, so that 4 squares total of 52 (5 squares = 65), this corresponds to the weeks, or the years*.

* The years of a Mayan ceremonial cycle 72 x 260, corresponds with 360 x 52 years - or 73 x 260 = 18,720 corresponds to 365 x 52 years = 18,980 = 73 x 260 = 72/73 = Tun/Haab.

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By The Family Sequence of Trigrams - as given in Fig. 1., The Materials, double or are squared to form 64 Hexagrams (the Stars or Seals). The 8 x 8 Perfect Magic Square is formed in each the Ho Tus Directions or Elements. The Square is perfect in both Binary Image and Integer Value.

The expansion of the Binary Images from the Lines, Pairs and Trigrams into the Hexagrams gives us a value = 124875(7 = 16, 5 = 32, 64= 1) and this value also matches the Contracted Integer Runs given in the manufacture of Magic Squares 8 x 8 (18,81 = 12345678 C9 12345678, 27,72, 45,54) given in The Well. The value of 3 and 6 and 9 dont give 8 values that match Sequences of 8 Trigrams, but as will be shown the values of +3s and +6s give only 3 numbers of repeating values, and 9s always produce the same integer run, as in = 111s to 999s to infinity.

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The values of the Outer 4 Squares are symmetrical both in their integer value, and also in their binary images within the 8 x 8 Magic Square. The manufacture of one square in each Direction or Element, and that each are reversals of the one opposite it, produces a Trigram Sequence that run 1 to 8 or 8 to 1 starting with Chien and also with Kun to give the Squares of Heaven and Earth (light and dark or male and female). The values found in the squares has been put up on Ken Taylors Site, Earlyheaven.com - Origins - Ho Tu and Lo Shu - and also Lee Burton drew the first values 1 to 9 when the whole process was being explained to him, see Fig 12A. The Outer 1 to 6 North, 2 to 7 South, 3 to 8 East and 4 to 9 West all produce the central square of 5 and 10, as in the 8 Spoke Wheel of the Lo Shu the value of 5 has no pairing and has therefore to be added to 10 when 1 is added to 9 etc. We are looking at a pattern of how to add natural integers together to produce 10s, and so 5 is the average value of all the other numbers 1 to 9. Fig 12A. The 5 Elements.

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By adding the values of the opposite squares of Hexagrams that are manufactured between the outer values together, each set produces a central square of values between them - this is the 5th or hidden square - see Fig. 13. The process is called The Five Elements of Change. The same values are achieved if all the lines of values including 5 and 10 are added together; the total of the outer values is then equal to the central value of 15. Fig. 13. The Hidden Square of Values in the 4 Squares.

The outer values in pairs of opposites = 240 which is the value of 10, and this is shown in the totals of Fig. 11. The central values of 10 which are obtained by adding the opposites together; these values being placed together in accordance to the directions given in the second of the maps which is the Lo River Map - Fig. 14. Fig. 14. The Lo River Map.

In the values of the Lo River Map all the outer values add to 10, but it only has a central value of 5, or half - note that the value of 10 is divided into half in the Yellow River Map, and that the adding in of 5 has not yet taken place. The values opposite

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to each other in the Lo River Map are not opposites of light and dark, as they were in the Yellow River Map, but are of like kind. The values of 1 + 9 and 7 + 3 being male or light, places all the light lines at the cardinal points of the map; and can be drawn into a circle - the dark lines being placed at the angles of the square Heaven is round, and Earth is square. In both the maps the relationship of the integers has been expressed, as between the circle and the square that, in the symmetrical pattern formed in the square the values can be read off as a circle: And, there is a relationship from the lower values that add to 5 (in pairs) 1 + 4 and 2 + 3, and the upper values of 6, 7, 8, 9, which when added give a value of 10 (as 1 + 9, 2 + 8, 3 + 7, and 4 + 6). The upper values when added together = 15 and, when this fitting together is applied to the central value of 4 squares, their workings are revealed. In the list of central values (8 x 8 x 8 = 512) a sequence of expansion is expressed by always adding the last line to the first line - the 'One Above'. A list of values in accordance to the Lo River Map is given in Fig. 15. Fig. 15. The Values of The Opposites in the 4 Squares. Lines of 4 Squares 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. | | | | | | | | | | | | | Values of Opposites | Values | in Squares. |Increased by| | First Line.| 60 180 | = 240 | 300 420 | = 480 | 540 660 | = 720 | 780 \ / 900 | = 960 | 1020 X 1140 | = 1200 | 1260 / \ 1380 | = 1440 | 1500 1620.| = 1680 | 1740 1860.| = 1920 | 1980 2100.| = 2160 | 2220 2340.| = 2400 | Total of the Value of the Opposites. (2 pairs of Squares) 60 + 180 = 240. 300 + 420 = 720. 540 + 660 = 1200. 780 + 900 = 1680. 1020 + 1140 = 2160. 1260 + 1380 = 2640. 1500 + 1620 = 3120. 1740 + 1860 = 3600. 1980 + 2100 = 4080. 2220 + 2340 = 4560.

Put together, the values in accordance with the Lo River Map, 1 = 240 is added to 9 = 4080 = 4320, which = the product of 2 squares. The average of a square is 2160*, so a total of 1 + 9 = 8640 (hours in 360 days), and this total is achieved in all values that add to 10. In the addition of 5 (1/2) the total would then = 8640 + 4320 = 12,960 (an exact value for the rise or fall of Precession). If the values given in Fig. 15 are extended to 15 lines, the total value of 15 is 6960 + 240 = 7200 x 2 = 14400. The value of line 6 = 1440 (1440 x 4 = 5760) and line 9 = 2160 (2160 x 4 = 8640) when added the total is 3600; and the same applies to the addition of 7 = 1680 + 8 = 1920 = 3600; the addition of the total values of 5760 + 8640 = 14400. The Binary progression also has a value linked through Professor A. Thoms measurements of alignments = 1.28, as x 56 = 71.68, which is given as a modern Precessional value (71.68 = 1 degrees). The value of Precession given as 1 degree every 72 yrs., is seen as a standard measure that fits all the ancient system found across many other cultural bases, as this fits with the values of 2160, 4320 etc. The difference between 25920 and 25804.8 = 115.2 (224/225).
*2160 yrs., equals 1 constellation or 300 in the Precession of the Equinoxes - which means that the sequences of the squares, which produce the lunar hours, also give star or sidereal time that moves at 1 degree every 72 years. This can also be linked to the movements of Jupiter and Saturn, as Jupiter circles the Sun every 12 years or 4333 days, and Saturn circles every 29.5 years or 10,759 days (Moon wax and wanes 29.5 days). Jupiter is close to 4320, Saturn 10.800 see Skywatching D. Levy, Collins.

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The total of 7 = 1680 is of interest as it is the total of the 7 changes, which are arrived at out of 55 numbers. A similar figure of 55/168 is mentioned in Egyptian texts as being related to the value of the 7th ray, and the construction of the Pyramids (see Bend Me a Maze - By P. Villiers-Stuart. Glastonbury -Pub. Rider). All the values contained in the squares (the outer values) can now be added to 15, and the total sum of all the values to 15 = 108,000* . The outer values of the squares can now be finalized in the Lo River Map to give a progression of Lunar Years, and this is given in Fig 16.
1

Fig. 16. The Total Values of The Changes. (The Lunar Years) 1. | 60 180.| 240. 2. | 300 420.| 480. 3. | 540 660.| 720. 4. | 780 \ / 900.| 960. 5. | 1020 X 1140.| 1200. 6. | 1260 / \ 1380.| 1440. 7. | 1500 1620.| 1680. 8. | 1740 1860.| 1920. 9. | 1980 2100.| 2160. 10. | 2220 2340.| 2400. The value of 10 is now equal in all the directions of the | Values of 10 | 240 + 120 = | 480 + 240 = | 720 + 360 = | 960 + 480 = | 1200 + 600 = | 1440 + 720 = | 1680 + 840 = | 1920 + 960 = | 2160 + 1080 = | 2400 + 1200 = to 15 map. plus a half (5). 360. 720. 1080. 1800 x 2 1440. total 3600 1800. 2160. 2520. 2880. 5400 x 2 3240. total 10800 3600. Total =14400

If the figures of Fig. 16 are again extended to 15 lines the total of line 15 = 5400 and added to line 1 = 360 the value of 15 (line 16) is 5760 (5760 x 2 = 11,520 (90 x 64) or as there are really 4 values involved 2880 x 4). In each of the stages of The Changes the numbers given increase by 10's, so the total of 100, which was 2400, is now the value of 10 - this means that the total value of 100 now = 144,000. This increase can be taken to infinity, and is a process that is often mentioned in texts on Alchemy* . The structure of The Changes is the same as that of time, which was put in place by the ancients; but this structure does not completely relate to the true movements of either the moon or sun. The Lunar Year being 354.4308 days, and the Solar Year being 365.242199 days - the difference between them being 10.8 days. The Lunar Year of 360 days produces an almost exact difference between it and the Solar Year of 1260 hours: So when the workings of time are looked at the values of The Changes correspond. The value of 8640 = the hours in the 360 day Lunar year, but it is also the amount of seconds in one day. The amount of minutes in an hour are 60*3 x 24 = 1440 in 24 hours = 3600, or 150 in an hour. So we can surmise that the creators of our system of time knew the workings of our Solar System, the exact period of Precession, and that these creators existed at a very time in our known history.
2

*1 This value is equal to one Yuga = 108000 human years. 2 = 216000 x 4000 = 8640000 = one day in the life of Brahma. *2 See- Alchemy. J. Fabricius Pub. Diamond. *3 There are only 60 working Hexagrams - see Chapter 4.

17

Chapter 2. The Primal Order of the Opposites. The Lo River Map brings together the opposites of the male and female Hexagrams, and in so doing gives the central value, which exists between all the opposites. In the Yellow River Map, the Hexagrams were placed as direct opposites across the square, as was the case in the wheel of Fig. 1., so that a circle of symmetrical and diametrical opposites was formed. The form of the 2nd wheel given in Fig. 2 shows the opposites placed together in pairs around the wheel, and this gives a second order to the Trigrams which is now called the Primal Order of the Trigrams, which are given in Fig. 17A and 17B. The new order of The Outer Sequence of Trigrams, which is given in Fig. 19, will form the order of the Hexagrams as they appear in the texts of Book 3., The Judgements and the Laws. The positions of the Hexagrams that this new order forms in the square are given in the introduction of Book 3. Fig. 17A The Sequence of Trigrams as They Appear in The Lo River Map.

In placing these pairs of opposites into their male and female order, which is given in The Materials (see Shou Kua, Section 10.) the sequence given in Fig. 17B is achieved. Fig. 17B. The Primal Order of the Trigrams.

The Primal Order of the Trigrams can then be placed into the square; this brings all the opposite Hexagrams and their values together. The example of the values included in Fig. 18, are from Line 1 of the Values of Heaven and Earth (see Figs. 10 and 11), so that all opposite pairs of Hexagrams have a common value of 240 (the days and nights are of equal length). The order of the Trigrams can also be placed into the female sequence to encompass both the male and female squares.

18

Fig. 18. The Primal Sequence of the Hexagrams.

The Hexagram Sequence brings together the opposites of Heaven Earth and places the Father and Mother and the Children in the correct order. The Male Order = 12345678, and Female = 87654321, so they are opposites of light and dark or odd and even numbers =9. The first sequence of the Ho Tu = +5s 16273849 and 51, this matches the 516273849 of Contracted Integer Run. The second sequence = 18,27,36,45 etc = 9s.

19

In The Materials (see Fig 3. and appended Note) there are 2 orders of placement for the Trigrams of K'an and Li - one order refers to their inner placement, the other is their outer placement. This double order denotes a transformation of the energies of water (rain) and fire (lightening) into the outer forms of the moon and sun. The Trigrams of K'an and Li are the middle son and middle daughter and therefore, stand between the eldest and the youngest this being their inner placement: In their outer placement they can be moved to a position at the end of the Trigrams. Changing the placement of K'an and Li not only makes sense of their symbolic meanings, but also makes sense in the maths of the Hexagrams. In their movements, K'an and Li form the completions or the ends - as the Hexagrams made up of these 2 Trigrams are Before and After Completion the last Hexagrams in Book 3 (63 and 64). The placement of K'an and Li in their outer placement gives the basis for the order of the Hexagrams in Book 3. The Judgements and the Laws. This order is of opposite pairings, not reversals as they appear in the I Ching: As it is only through the values of the opposites that the working values of The Changes are attained. There are many clues given in the readings of the individual lines that point to the order being one of opposites, not of reversals; for as reversals the Hexagrams fail to have a central value or a point of balance. The Hexagrams of Before and After Completion also give 2 orders of male and female lines, as their lines alternate from light to dark they are both opposites, but are also reversals of each other. They change into each other through their Nuclear Trigrams (Trigrams formed out of the 4 middle lines of the Hexagram - see Chapter 4.). The only other Hexagrams that are unable to change in this way are The Creative with 6 light lines, and The Receptive with 6 dark lines - this leaves 60 Hexagrams that are able to transform into different Hexagrams, which are neither opposites nor reversals of themselves. The 60 Hexagrams capable of transformation are formed out of the eldest and the youngest children in any combination, which includes those they make with Ch'ien, K'un, K'an and Li. Fig. 19. The Trigrams of the Outer Sequence.

In the Primal Sequence all the Trigrams are placed opposite each other around the square: As the Trigrams of K'an and Li are moved the pattern changes but the balance is maintained. The division of the Trigrams into 3 Orders gives the 3 stories on which the construction of the vessel is based, and into which the male and female creatures are placed 2 by 2. (As pairs).

20

Chapter 3. On the Values of the Lines and The Measure of the Means (or the Fishes). The construction of the form and order of the Hexagrams has been accomplished; all have been given their values through the placing together Heaven and Earth in the directions of the maps. A common thread between the workings of both maps has been found, so that both are now known to be parts of each other - not derived at different times but just explaining different times; fitting in with concepts put forward in The Materials, The History of Civilization. One map being the inner, and the other the outer, they form a relationship of measure which is expanded through the form of the squares. Each of the squares containing sets of lines of Hexagrams that can be read off in any direction - 6 Hexagrams always have a value of 720 and placed together as opposites 1440; 7 lines having a value of 840 x 2 = 1680. Each quarter matching its opposite, all having a central value which when placed together has a total of 15. The value of 15 is reflected in the values obtained when using the Yarrow Stalks (or coin) Oracle, as the Hexagrams have nonmoving lines which do not change their form valued as 7 and 8, and moving lines of 6 and 9 which change the Hexagrams one into another. This gives each Hexagram a value in accordance as to whether they are all 6, 7, 8, or 9's, giving each Hexagram a value and then an extended set of values - all have a relationship with one another. The average value of each Hexagram accords to the value of 5 = 30 and 10 = 60 giving a total of 90 (a right angle), this is shown in Fig. 20. Fig 20. The Basic Values of the 6 Lines of the Hexagram.

When casting the oracle the end values of 6, 7, 8, 9, are achieved by putting aside sticks, which is the same action of adding the lower values to the upper. If the lower values of 1, 2, 3, 4, are added in, the total value of each Hexagram then =120. When this is done to the 6 lines of the Hexagram the complete action of the maps is given, but one gets values, which increase by 7. The Loads of 7's, upon which the completion of change is based is explained in Fig. 21A and 21B. The values obtained are the base upon which all the measures or means of construction can be listed.

21

Fig. 21A. The Combination of the Lower and Upper, and the Correspondence of the Opposite Lines.

The correspondence of the lines are given as 1 to 4, 2 to 5, and 3 to 6 in the Hexagram; therefore the readings of these lines are linked together, 1 to 4 = 40, 2 to 5 = 80, 3 to 6 = 120 the total = 240. If the lower and upper values are extended to encompass the 6 lines of the Hexagram, all values given are a sequence multiples of 7. The lower value totals 210, and the upper value totals 630, a combined the total = 840 (840 x 2 = 1680 the value of 7). The values of the Lower and Upper are placed into the 6 lines of the Hexagram in Fig. 21B. Fig. 21B. The Loads of 7.

22

By putting together values given in Figs. 21A/B., a sequence of values can be obtained. This can be done in a variety of ways, either as just the lower or the upper values, or by dividing them into halves and then adding them together. In whichever way this is achieved, the values that the sequences contain have a common set of values, so the 2 lists of numbers form a relationship with one another. These values can be divided by the values of the Hexagrams, which when placed at a right angle to one another form a set of rectangles. The small rectangles form an angle of approximately 30 degrees (30 = the value of 5), and the large 60 degrees (value = 10), which proportionally fit into the hexagon or The Star of David, see Fig. 22. Fig. 22. The Rectangle of The Measure of the Means. *

The smaller rectangles fit as a division of 1/3 into the larger, this form is represented in the unbroken line (the large rectangle), and broken line (the small rectangles); also the Trigrams are the 2 equal sided triangles of Heaven and Earth that form The Star have the same division. To clarify the maths I shall quote the note written by Wilhelm to accompany Hexagram 2. K'un, The Receptive, Line 2, in Book 1 of the I Ching: In mathematics, when we discriminate between lines, planes, and solids, we find that rectangular planes result from straight lines, and cubic magnitudes from rectangular planes. This explains the matter perfectly.

* The Rectangle is created between 2 intersecting circles whose circum meet at each otherscentralpoint,calledthe VesicaPiscis its dimensions are given asthe of 3. Archimedes called the rectangle The Measure of the Fishes with a fraction of 153:265.

23

Chapter 4. The Changes of the Three's and Five's. The make up of each Hexagram consists of the 2 original Trigrams that went into its manufacture, and the Nuclear Trigrams that are formed out of the 4 central lines of the Hexagram. How this is achieved is shown in Fig. 23. Fig. 23. The Trigrams and the Nuclear Trigrams.

Each original Hexagram produces 2 Nuclear Trigrams, in the 1st set the Hexagrams produce 16 different Nuclear Trigrams between them, and in the second set only 4 different Nuclear Hexagrams are produced. The 4 different Hexagrams of the 2nd set are called the beginnings and the ends: Therefore, there are only 60 or 15 x 4 sets of working Hexagrams that are able to change. A list of all the 1st and 2nd Nuclear Hexagrams is drawn in Fig. 24. Fig. 24 The List of 1st and 2nd Nuclear Trigrams.

In Chapter 10 that through the 3 and 5 this statement is said to it is also explained that lost for countless ages.

of Ta Chuan, Part 1, Section 3., it states operations the changes can be undertaken; be related to the Yarrow Stalk Oracle; but the meaning of these operations have been

24

In all the operations of The Changes there is a complete consistency of workings and values. In all the operations there are the 5 elements of change through which the value 3 achieves the changes and their completeness. If the operations of change and the Nuclear Trigrams are fitted together with their values achieved in the squares (the 5 elements of change) a full picture of the symmetry can be found between the Hexagrams and their values - see Fig 25. Fig. 25. The Nuclear Trigrams and Their Values. (An Example of the Values is from line 1. Hexagrams from Fig. 17B and 18. The Primal Sequence of Trigrams.) 1. 1. 1. | 132. 132. 132. 2. 2. 2. | 108. 108. 108. 3. 56. 44. | 120. 124. 120. 4. 55. 43. | 120. 116. 120. 5. 16. 1. | 122. 126. 132. 6. 15. 2. | 118. 114. 108. 7. 57. 44. | 110. 118. 120. 8. 58. 43. | 130. 122. 120. 9. 58. 43. | 124. 122. 120. 10. 57. 44. | 116. 118. 120. 11. 15. 2. | 112. 114. 132. 12. 16. 1. | 128. 126, 108. 13. 55. 43. | 126. 116. 120. 14. 56. 44. | 114. 124. 120. 15. 2. 2. | 114. 108. 108. 16. 1. 1. | 126. 132. 132. ______________________________ 17. 56. 44, | 122. 124. 120. 18. 55. 43. | 118. 116. 120. 19. 1. 1. | 130. 132. 132. 20. 2. 2. | 110. 108. 108. 21. 57. 44. | 112. 118. 120. 22. 58. 43. | 128. 122. 120. 23. 16. 1. | 120. 126. 132. 24. 15. 2. | 120. 114. 108. 25. 15. 2. | 114. 114. 108. 26. 16. 1. | 126. 126. 132. 27. 58. 43. | 122. 122. 120. 28. 57. 44. | 118. 118. 120. 29. 2. 2. | 116. 108. 108. 30. 1. 1. | 124. 132. 132. 31. 55. 43. | 124. 116. 120. 32. 56. 44. | 116. 124. 120. 33. 38. 44. | 124. 126. 120. 34. 37. 43. | 118. 114. 120. 35. 19. 1. | 128. 130. 132. 36. 20. 2. | 112. 110. 108. 37. 43. 44. | 114. 120. 120. 38. 44. 43. | 126. 120. 120. 39. 30. 1. | 118. 124. 132. 40. 29. 2. | 122. 116. 108. 41. 29. 2. | 116. 116. 108. 42. 30. 1. | 124. 124. 132. 43. 44. 43. | 120. 120. 120. 44. 43. 44. | 120. 120. 120. 45. 20. 2. | 116. 110. 108. 46. 19. 1. | 122. 130. 132. 47. 37. 43. | 122. 114. 120. 48. 38. 44. | 116. 126. 120. _____________________________ 49. 19. 1. | 126. 130. 132. 50. 20. 2. | 114. 110. 108. 51. 38. 44. | 126. 126. 120. 52. 37. 43. | 114. 114. 120. 53. 30. 1. | 116. 124. 132. 54. 29. 2. | 124. 116. 108. 55. 43. 44. | 116. 120. 120. 56. 44. 43. | 124. 120. 120. 57. 44. 43. | 118. 120. 120. 58. 43. 44. | 122. 120. 120. 59. 29. 2. | 118. 116. 108. 60. 30. 1. | 122. 124. 132. 61. 37. 43. | 120. 114. 120. 62. 38. 44. | 120. 126. 120. 63. 20. 2. | 120. 110. 108. 64. 19. 1. | 120. 130. 132.

\ / X / \

The whole of the square is a reflection from one quarter to another diagonally, and from one half to another. The total amount of changing Hexagrams is 60 or 15 sets of 4, and each set contains a total of 12 Hexagrams with a total value of 1440 x 15 = 21600.

25

The 6 and 7 steps of Change or 26. The steps constitute sets of opposites, changes attain a reversal of their original of The Creative and The Receptive show how but this applies to any opposite Hexagrams.

Return are drawn in Fig. who through a set of line polarities. The Hexagrams the reversal is achieved,

Fig. 26. The 6 and 7 Steps of Change.

The 5 Hexagrams that change give a reversal of gender.

All the Hexagrams are placed around the circle as opposites, and in so doing form a circle of directions as a compass or calendar. These ideas have been passed down in various forms, which are in use in practices such as Feng Shui. Feng Shui shows obvious links to the workings of The Changes, particularly to the Yellow and Lo River Maps. Though in the details given in various books on Feng Shui there seems to be some fundamental errors in the maths used, as the values given to such details as the 10 Cyclic Signs are increased to 12. But these matter aside, Feng Shui and other practices such as the Tibetan Time Wheel Thread do provide clues to how the workings of the Hexagrams were changed through mathematical short cuts to fit later ideas in calendars, compasses, and maps. Their usage finds some strange links, as they can be fitted into the layout of the mythical Shangri-La, which at its centre contains a sacred mountain surrounded by a division of land in the field pattern of The Well. In its design are the circle of Heaven, and square of Earth these are also found in the design of a Chorten or Stupa whose origins cannot be classified as Buddhist, as they have similar forms in older Tibetan Bon and Hindu images. Again, with the rise of new religions, each took on ideas from what already existed in the older to attain creditability and belief from the people we are looking at power struggles within states for position and wealth. The idea of the mountain and the directions that are fundamental to workings of The Changes can be found in the Tibetan texts of the Jigten Chagtsul, which provides a very good idea of the archetypes that link the ancient cultures together: In the beginning was the void. Then a wind, which grew in strength and concentration, formed the double thunderbolt (Dorje). From the thunderbolt came thick clouds, and from the clouds fell raindrops as big a cartwheels to create the primal ocean. The wind churned the ocean into foam*, which gathered into solid matter. From its centre rose a cosmic mountain (Rirab Llumpo) rising eight times ten thousand leagues above the ocean, and sinking as deep below it. The mountain had four faces, the north of shining gold, south of malachite, east of crystal, and west of silver. From the highest point grew a tree whose trunk extended down like a spine through the mountain. Its branches burst forth with flowers, fruit, and vigorous growth, and soon the whole summit was covered with tress and flowers, in meadows with rivers, on hills and valleys, of such a pastoral delight that the gods made it their home.
* The foam born goddess was Aphrodite.

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Conclusions - The Bagua, The Well and the River Maps Math. Fig.27.

The math in The Book of Creation, and the narrative given in The Materials is the prelude to The Book of Judgements and Laws that are The Oracles. In The Oracles all situations or events that occur in the actions of the physical body are described, and these are referred to as The Laws of the Jungle, as all is described through the symbols of Sacred Animals contained in the images of the Trigrams and Hexagrams. The Trigrams of Heaven and Earth (the father and mother) give birth to the six children - this gives the 8 Trigrams that when doubled produce the 64 Hexagrams in the sequences of the values given in The Well, as the 1 to 8 or 8 to 1 match The Bagua, but the Magic Squares of Hexagrams can also be produced in all the integer sequences = 9s except 3, 6, and 9 runs. All of the Outer values in The Well of 1 to 8, 2 to 7, 4 to 5 and their reversals give a list of Contracted Integers - and these have a set pattern to infinity into which the 8 Trigrams can be fitted. These integer patterns can be found to always produce 9s as a central value, but 3 x 3 squares exist in all contracted integers 1 to 9 seen also in the Solfeggio

27

values. The 8 Spoke or Dharma Wheel, which appeared in The Materials gives the 8th division (45 degree) as the base for all the math in The Changes, and all the values from 1 to 9 are found to produce 3 x 3 Magic Squares, but 5 and 9 appear as being of greatest importance to this work as they are paramount in the manufacture of the + 5 values in the Ho Tu and the values of time in the Lo Shu (Magic Square of Saturn - God of Time). From the values produced in the River Maps the values of the measurements of Earth, Moon, Sun, Venus and Sothic Cycles also appear at their base. The Contracted Integers of The Well Fig. 27., and Binary Images of Bagua: 12345678 = 1 to 8 = 9 and 0 = 87654321. 24681357 = 2 to 7 = 75318642. 48372615 = 4 to 5 = 51627384 (= Binary 124875). All of these give 9s as a value of opposites, reversals, and central integer values, but in the binary images central value is clear and empty = 0. These integers also produce 3s and 6s and the integer runs of 3s and 6s are also a pattern to infinity = 369369369 and 639639639, which also make 9s and multiples of 9s = 999999999s, so this gives a pattern of the Contracted Integers in the 9 x 9 Magic Square of the Moon (Fig. 11.). 1234 2345 3456 4567 5678 6789 7891 8912 9123 5 6 7 8 9 1 2 3 4 6789 7891 8912 9123 1234 2345 3456 4567 5678

= 9s - a symmetrical Magic Square of Lo Shu. These values then go on to make 10 x 10 = 10s, as in the integer run 5 becomes the average or mean value of each of the other integers = half of the value of each pairing = 10, as in 1 to 9, 2 to 8, 3 to 7 and 4 to 6. When these integers are placed into the Binary Images of the Trigrams as an addition they all = 6s, but as a doubling (multiplication) they = 7s. Thereby all the values of Creation are 6s and 7s and this concurs with the ancient texts in many ancient traditions. If the Contracted Integer Runs of 123456789 is used all + 6s then give a list of + 111 as also found in the Lo Shus cross-over values, and these are now termed as Solfeggio Tones. 492 357 816 456 = +1s, 654 = + 8s, 357 = + 2s, 752 = + 7s, 258 = +3s, 852 = +6s, 159 = + 4s and 951 = + 5s. Solfeggio Tones always double their central value, and this rule = all integers = 123, 234 etc, and the 3 x 3 Magic Squares they create. Looking at Contracted Integers the + 6 value = 123456789 = 174, 285, 396, 417, 528, 639, 741, 852 and 963 all = + 111. The patterns of + 6s are to infinity = 1 + 6 = 7 + 6 = 13 = 4 + 6 = 1 = 174174, 285285 etc. The doubling again of these values give 3s, 6s and 9s in the transformation of contracted numbers that are the pairings = 9s. These values are taken from Solfeggio Base 63 that is an addition of + 6s = 63 = 174 so the opposite 36 gives + 3s = 147. The Lo Shu values of 258 to 852, 456 o 654 etc = pairs + 1 - 8s, 2 to 7, 3 to 6 and 4 to 5 plus their reversals.

28

123456789 174 174 174 417 417 417 741 741 741 789123456 285 528 852 285 528 852 285 528 852 456789123 369 693 936 693 936 369 936 369 693 8495 (5162 2738 6396 1 7 4 3 6273 3849 9516 9639 | | | | 4567 1234 7891 3693 8 5 2 6 9123 6789) 3456 9369

The values of the Lo Shu can be listed as Contracted Integer values in the so called Solfeggio counts, but + 111 is not quite a general rule as other values appear between the counts 1 to 9 as 0 is not used. This difference gives 21 and 102, when value 9 turns to 1s, but in the Lo Shu all opposites = 99 in the Solfeggio Base Value of each number of the 8 Spoke, and an example is easily found in the values that contain central 5 as where given above as 258 and 852, and plus 456 and 654 or 159 and 951. The Outer values create 99 as opposites and reversals, as with the case of 816 (base = 27) and 294 (base 72), or 618 (base 42) and 492 (base = 57) but they dont give the doublings of values. In listing each Solfeggio progression the opposites = 99 also then produce = 1110 as in this example of 36 to 63 its a general rule between all values = 099, but each set can be placed into the Contracted Integer runs as in example = + 5s Cn matched to +111s in + 3s (36) and +6s (63) etc: 3 6 9 3 6 9 3 6 9 036 063 147 174 258 285 369 396 471 417 582 528 693 639 714 741 825 852 936 963 936+174 = + 3s to + 6s. = 222. = 444. = 666. = 888. = 111. = 333. = 555. = 777. = 999. 963+147 = 1110. +2s 024 135 246 357 468 579 681 792 813 924 186 {+3 258 714 369 825 471 936 582 147 693 to +6s Central + 5 Sequence.} 852 = 111s. 417 = 222s. 963 = 333s. 528 = 444s 174 = 555s Central. 639 = 666s. 285 = 777s. 741 = 888s. 396 = 999s. 999s + 111s(9s)= 1110(10s). +2 357 813 468 924 579 135 681 246 792 +7 = C+5 Lo Shu.} 753 = 111s 318 = 222s 864 = 333s 429 = 444s 975 = 555s 531 = 666s 186 = 777s 642 = 888s 297 = 999s + 111 = 1110.

+ 1 to + 8s 012 087 6 - 123 198 9 - 234 219 3 - 345 321 6 - 456 432 9 - 567 543 3 - 678 654 6 - 789 765 9 - 891 876 3 - 912 987 +198 123

7s +4s 5s. {+1 +8, 075 048 051 456 654 186 159 162 912 219 297 261 273 567 765 318 372 384 123 321 429 483 495 678 876 531 594 516 234 432 642 615 627 789 987 753 726 738 345 543 864 837 849 891 198 975 948 951 135 162 159 = 1110.

The investigation of this math will take a while to complete but all underlying patterns can be found in relationships pointed at in the Lo Shu, and between all integer runs from +1s to + 8s as = +9s always repeat = 111, 222 etc. The values of 1 to 8, 2 to 7, 3 to 6, and 4 to 5 have the base values of 12 to 87, 24 to 75, 36 to 63 and 48 to 51, and in these runs all values are symmetrically placed between all opposites. All values produce 3s, 6s, 9s. Magic Squares can be seen in the sets of numbers, so each 18, 27, 45 etc works when placed as central values. The math of The Book of Changes shows patterns that exist within all integers, and gives us The Images of Binary Expansion through which all workings of Time and Dimension are obtained. Values = 9 are always the products = 27, 36, 45, 54, 63, 108, 216, 4320 and 8640 etc, and this appears in both the Small and Great Cycles of Precession = 12960, 29.

25920 and 51840. So the main core of this work is that Contracted Integers link to Binary Images through The Well and Bagua in a way that reveals the whole structure of the Vessel (Container) in the most simplest ways - a way that is always balanced and equal as opposites and reversals. We can link these values across the board, in Music, RNA, DNA and the whole Atomic-lattice as The Well is also termed as The Field Pattern (The Flower of Life) of the Source. The Ho Tu gives the Inner Construct, and the Lo Shu is the written document as its the appendage of the Outer Construction, described as the buildings put in place by the Holy Sages (given in the account of The History of Civilization). The Book of Changes thought to be for fortune tellers can now be seen as a book based on a universal math that were understood by a lost civilization, which has now returned to us through modern physics. The Chinese Book of Changes is the oldest treatise known to mankind, and its a base upon which all other so called divine or sacred math are based - as it reveals all is of the same Source or Well-Spring. The division into opposites of law are only the creative means through which the body is forged. The simplicity of the math in the placement of integers into binary images fundamentally appears in the Trigrams of Heaven and Earth when they are placed into the Ho Tu, and when the 9 x 9 square is used, a Nine Stack of values appears in the manufacture of 5th central squares in each 1 to 9 integer run so 5 becomes the central value. The order given in the Ho Tu is 1 to 6, 2 to 7, 3 to 8 and 4 to 9 in the outer values, and all values are + 5s, which the create + 10s to give all the totals needed to open the Lo Shu (the 3 x 3 Square of Time). This means that a pattern between odd and even numbers does exist, and this inherent pattern produces all the values of Precession = 25920. The central value (as also appears in the 9 x 9 Square) = 2160, and the totals of the outer opposites = 4320, so 6480 appears in each direction in the 8 spoke. I could put all of the values of the 8 x 8 but these appear in Ken Taylors Site, Earlyheaven.com under Origins, Ho Tu and Lo Shu, so the reader can refer to the site or do the workings of maths for themselves.

30

Fig., 29. Values of the Lo Shu Nine Stack. This math shows the Ho Tu and Lo Shu are totaly connected as one united entity, so this has overcome the confusion of the many attributes given to different mythical figures, as in each the same story is reflected to their own time in history (maybe those who understood and revived the math and practice of conduct in their own time as did King Wen and the Duke of Chou/Zhou). The first mythical figure is Fu Hsi, and the second ones said to have invented the Lo Shu are the Yellow Emperors, Lastly Wilhelm gives the accolade to King Wen, but this award seems to have been given to the invention of the Lo Shu, which in The Materials is awarded to the mythological Sages who appended the Outer Buildings to the Inner Base = The Yellow Emperors of Yu, Yoa and Shun - but its all seems no more than a narrative of characters made to describe the math to give a form to a tribal history. We find each peoples wrote of their own connection back to the ancestors or the creator of mankind, as with the Sumerian King Lists, the Greek, and Hebrew, so the Chinese appear as being no different in trying to cement their own connections to the creator or creative forces of the whole universe and of all mankind. The whole make-up of the math are described in The Oracles, which now are going to be given in Book 3. The Book of Judgements and Laws.

31