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Emperor Jahangir orders the death of 5th Sikh Guru Arjun Dev. Extract from The Tuzuk-i-Jahangiri (Memoirs of Jahangir) translated by by Alexander Rogers & edited by Henry Beveridge (1909). Download complete book: http://archive.org/details/tuzukijahangirio00jahauoft
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Jahangir orders Guru Arjun Dev's death: Tuzuk-i-Jahangiri
Emperor Jahangir orders the death of 5th Sikh Guru Arjun Dev. Extract from The Tuzuk-i-Jahangiri (Memoirs of Jahangir) translated by by Alexander Rogers & edited by Henry Beveridge (1909). Download complete book: http://archive.org/details/tuzukijahangirio00jahauoft
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Emperor Jahangir orders the death of 5th Sikh Guru Arjun Dev. Extract from The Tuzuk-i-Jahangiri (Memoirs of Jahangir) translated by by Alexander Rogers & edited by Henry Beveridge (1909). Download complete book: http://archive.org/details/tuzukijahangirio00jahauoft
Авторское право:
Attribution Non-Commercial (BY-NC)
Доступные форматы
Скачайте в формате PDF или читайте онлайн в Scribd
72 ARJUN, THE SIKH LEADER.
had dreams about me which had come true, I gave him
twenty lakhs of dams, equivalent to 30,000 or 40,000
rupees, for the expenses of himself and his monastery and
the dervishes who were with him. On the 22nd I pro-
moted ‘Abdu-llah Khan to the rank of 2,500 personal and
500 horse, original and increased. I ordered to be given
to the ahadis two lakhs of rtpees to be paid in advanee
and deducted by degrees from their monthly pay. I
bestowed 6,000 rupees on Qasin Beg Khin, the son-in-law
of Sha an, and 3,000 rupees on Sayyid Bahadur
Khan.
In Gobindwal, which is on the river Biyah (Beas),
there was a Hindu named Arjun in the garments of
sainthood and sanctity, so mush”So that he had captured
many of the simple-hearted of she Hindus, and even of the
ignorant and foolish followers of Islam, by his ways and
manners, and they had loudly sounded the drum of his
holiness. They called him Gard, and from all sides stupid
people crowded to worship and manifest complete faith in
him. For three or four generations (of spiritual successors)
they had kept this shop warm. Many times it oceurred to
me to put a stop to this vain affair or to bring him into
‘the assembly of the people of Islam.
‘At_last when Khusrau passed along this road this
insignificant fellow proposed to wait upon him, Khusrau
happened to halt at the place where he was, and he came
out and did homage to him. He behaved to Khusrau in
certain special ways, and made on his forehead a finger-
mark in saffron, which the Indians (Hinduwan) call
qushqa2 and is considered propitious. When this eame to
my ears and I clearly understood his folly, I ordered them
1 ‘Phe fifth Gara of the Sikhs and the compiler of the Granth. He was
the father of Har Govind. See Sayyid Mujammad Latif’s history of the
Panjab, p. 253. Arjun’s tomb is in Lahore,
2 But qashga is a Turkish word. ‘The Hindi phrase seems to be fikd.ARRIVAL OF PARWIZ. 73
j to produce him and handed over his houses, dwelling-
places, and children to Murtazi Khim, and having con-
fiseated his property commanded that he should be put
to death,
There were two men named Rajit and Amba, who, under
the shadow of the protection o! the eunuch Daulat Khan,
made their livelihood by oppression and tyranny, and had
done many acts of oppression in the few days that
Khusrau was before Lahore. I ordered Raji to the
gallows and a fine ta be taken from Amhi, who was
reputed to be wealthy. In short, 15,000 rupees were
collected from him, which sum I ordered them to expend
on bulghwr-khanas (refectories) and in charity.
Sa‘du-llah Khan, son of Sa‘d Khan, was promoted to the
rank of 2,000 personal and 1,000 horse.
In his great desire to wait upon me, Parwiz traversed
long distances in a short time, in the rainy season and
incessant rain, and on Thurstay, the 29th, when two
watches and thiee ghayi of day had passed, obtained the
blessing of seeing me. With exceeding kindness and
affection, I took him into the embrace of favour and
kissed his forehead.
When this disgraceful conduct showed itself in Khusrau,
I had resolved not to delay in any place till I had
captured him. ‘There was a probability that he might
tum back towards Hindustan, so it appeared impolitic
to leave Agra empty, as it was the centre of the
State, the abode of the ladies of the holy harem, and
the depository of the world’s treasures. On these accounts
T had written when leaving Agra to Parwiz, saying that
his loyalty had had this result, that Khusrau had fled and
that Fortune had turned her face toward himself; that
T had started in pursuit of Khusrau, and that he should
consequently dispose of the affairs of the Rana in some
way according to the necessity of the time, and for the
benefit of the kingdom should himself come quickly to