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AND ANIMALS
Box) There is an evolutionary continuity between humans and other species - we are quantitatively different NOT qualitatively different
behaviour of sticklebacks
Rawlins (1979) study on Forty years of
rhesus research
studies include: removal from natural habitat (Protecting the species) behaviour change and control (Knowing the species)
(Protecting the species/ Pain and distress) not to mention castration!!!! (Pain and distress/ surgery, drugs and anaesthesia)
SPECIESISM
Speciesism is the animal equivalent to
sexism, racism, ageism etc. In using animals in the way we do are we being speciesist ? Or are we justified in carrying out research on animals ? And if we are justified, when, where and to what extent are we justified ?
EXTRAPOLATION
DOES IT MAKE SCIENTIFIC SENSE TO
ANTHROPOMORHISM
IS IT VALID TO ASCRIBE ANIMALS WITH
HUMAN QUALITIES ? JUST BECAUSE WE FEEL PAIN, HAPPY, SAD, DISTRESSED ETC. DOES THIS MEAN THAT ANIMALS DO AS WELL ? ARE THE GARDNERS BEING ANTHROPOMORPHIC IN TRYING TO TEACH WASHOE SIGN LANGUAGE ?
RATOMORPHISM
BY USING ANIMALS AS MODELS OF HUMAN
BEHAVIOUR WE ARE EFFECTIVELY REGARDING HUMANS AS LABORATORY RATS IS IT ETHICALLY RIGHT TO REGARD HUMANS AS ANIMALS ?
commencing the research, particularly about its scientific worth Research is only to be done in licensed institutions (The Animals (Scientific Procedures Act) 1986)
NEGATIVE EFFECT:
They have increased the number of animals
used by preventing the use of the same animal in more than one experiment
But the overall number of animals has, and