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If a person is actually executing devotional service, then he must be happy. If he's not happy, then he's not doing properly. So first thing is this. He might be doing something in the name of devotional service. If he's actually rendering devotional service, then he must be feeling. Just like if you are eating actually, then you must feel strength and satisfaction of your hunger. You cannot say, "I'm eating, but I'm not satisfied of my hunger." That is impossible Then he has to rectify the process of his service. Not to change but to rectify the process.If you are actually executing devotional service, you must feel happy. If you dont feel happy, then you are not executing. There is some flaw.
Lecture 1968
May
there be good fortune throughout the universe, and may all envious persons be pacified. May all living entities become calm by practicing bhakti-yoga, for by accepting devotional service they will think of each others welfare. Therefore let us all engage in the service of the supreme transcendence, Lord r Ka, and always remain absorbed in thought of Him. SB 5.18.9 verse
By regularly hearing, chanting and meditating on the beautiful topics of Lord Mukunda with ever-increasing sincerity, a mortal being will attain the divine kingdom of the Lord, where the inviolable power of death holds no sway. For this purpose, many persons, including great kings, abandoned their mundane homes and took to the forest.
SB 10.90.50
Caitanya Mahaprabhusays: sadhu-sanga sadhu-sanga sarva-sastre kaya, lava-matra sadhu-sanga... Sadhu-sanga sadhu-sanga sarva... lava-matra sadhu-sange sarva-siddhi haya [Cc. Madhya 22.54]. Sadhu-sanga is very important. If
The topmost benediction for those who are living in this material world and are subjected to the repetition of birth and death is association with pure devotees. One should search out such pure devotees and remain with them. That will make one completely happy, even though living within the material world.
SB 4.30.34
One should take shelter of a pure devotee, who has nothing to do with this material world but is simply engaged in devotional service. By serving him only, one can transcend the qualitative material condition. In this verse it is recommended (yogesvara-upasanaya) that one serve the
SB 4.22.22
Therefore our method is to accept the perfect guru to understand the subject matter. But still, if one reads the books as it is from authorities, there is chance of understanding.
Room conversation, 76
There are two types of Bhagavatas, namely the book Bhagavata and the devotee Bhagavata. Both the Bhagavatas are competent remedies, and both of them or either of them can be good enough to eliminate the obstacles.
SB 1.2.1
you die?
Prabhupada: I will never die. I shall live
You may please me the most by reading my books and following the instructions therein and by
You mention you like to speak now very often, but the first business should be to preach to the devotees. It is better to maintain a devotee than to try to convince others to become devotees. Your first job should be to make sure that every one of the devotees in your zone of management is reading regularly our literatures and discussing the subject matter seriously from different angles of seeing, and that they are somehow or other absorbing the knowledge of Krishna Consciousness philosophy. If they are fully educated in our philosophy and if they can get all of the knowledge and study it from every viewpoint, then very easily they will perform tapasya or renunciation and that will be their advancement in Krishna Consciousness. .. So you introduce this system and train the devotees first. Don't be too much concerned for the time being with nondevotees, now we must fix-up what devotees we have got in the knowledge of Krishna Consciousness, then we will succeed. What good are many, many devotees if none of them are knowledgeable?
Letter to: Satsvarupa -- Los Angeles 16 June, 1972
Simple hearing is not all; one must realize the text with proper attention
SB 1.3.44 .
Simply to hear like the hogs is not sufficient; one must be able to understand from the authorities.
Bg 15.19
one has to associate with liberated persons not directly, physically, but by understanding, through philosophy and logic, the problems of life.
SB 3.31.48 purport
one has to seek the association of devotees, and by such association, when one contemplates and tries to understand the transcendental activities of the Lord, the path to liberation is open, and he is freed.
SB 3.25.25
Discussion of Krsna is very potent, and if a fortunate person has such association and
spiritual realization.
Bg 9.1 purport
unless and until one is trained in the culture of good association, one cannot become good.
SB 3.3.6 purport
One should learn how to associate with the devotees of the Lord by gathering with them to chant the glories of the Lord. This process is most purifying. As devotees thus develop their loving friendship, they feel mutual happiness and satisfaction. And by thus encouraging one another they are able to give up material sense gratification, which is the cause of all suffering.
SB 11.3.30
"In order to become really learned, we have to associate with devotees. Then we can actually relish krsna-katha. When DISCUSSED AMONG DEVOTEES, krsna-katha is pleasing to the heart and ear. This requires a little training, and this training is given by the devotees." TLK Vs 25-26
What did we
To hear and explain them is more important than reading them. One can assimilate the knowledge of the revealed
4 slides?
Actually Vedic scripture is krsna-katha, topics about Krsna, and krsna-katha is not
I am very much stressing nowadays that my students shall increase their reading of my books and try to understand them from different angles of vision. Each sloka can be seen from many, many angles of
slides?
One should not speak in such a way as to agitate the minds of others This is penance as far as talking is concerned. Besides that, one should not talk nonsense. The process of speaking in spiritual circles is to say something upheld by the scriptures. One should at once quote from scriptural authority to back
appeals to you, or even does not appeal to you. Just try to think
over: "What Bhagavad-gita says? How Swamiji has discussed this matter?" Apply your arguments. Apply your logic. Don't take it as a sentiment or as a blind faith. You have got reason; you have got arguments; you have got sense. Apply it and try to understand it. Then you will feel... . You will gradually develop your attachment for hearing it, and devotional service will be invoked in your heart, and then, gradually, you will make
progress.
Lecture 1966
Benefits we should be
experiencing if we are discussing properly
for everyone, whoever he may be, and it will lead one to the
ultimate success in everything in which one may be engaged by providence. Everyone wants to be free from all kinds of fear, and everyone wants the fullest extent of happiness in life. The perfect process for achieving this, here and now, is
Be engaged always in reading Srimad-Bhagavatam, discussing amongst yourself. Then you'll make progress. Otherwise, if you take it as an official routine work... You should take as routine work, but with consciousness that "We have to learn something," not simply attending the class, but to
purports correctly?
What is the value of this association? Sat-sanga. Sat-sanga means assembly, discussion. Bodhayantah parasparam, tusyanti ca ramanti ca. If you are not interested in association, discussion, then you are finished. So... karmis, they are fools and rascals. When you have got this center, it is not that you
should be engaged from morning till you go to bed for sense gratification.
That is not life. That is karmi's life. You have no time for sat-sanga, for association. You cannot make any progress by this sort of karmi's life. We have to work for organization, but not that whole day and night engaged and no sat-sanga. That is a misguided policy, and it will spoil the whole structure.
Why they are going? They are busy in some other work? Eh? Ugra-karma. Without hearing, what he will do, nonsense? Sravanam kirtanam, this is our main business. Sravanam. If you don't hear, what you will do? You will do simply sense gratification. That's all. So this is difficulty, that we are not very much interested in hearing. And that is the main business. Our bhakti begins: sravanam kirtanam visnoh [SB 7.5.23]. We have to hear and we have to speak. But if we are not interested in hearing and speak, then it will be the same thakura-bari(?), simply formula. That's all. And gradually it will be stopped. Unless there is life of sravanam kirtanam, these big, big buildings, temples, will become burden. So if we are, if we want to create burden for future, then we may give up this hearing and chanting and sleep very nicely. It will be burden. Galagraha. Not sri-vigraha, but galagraha. Galagraha. Srivigraha means worshipable Deity. So if we give up this sravanam kirtanam visnoh, then it will be thought that "Our Guru Maharaja has given a burden in the neck, galagraha." This is the danger. So we must be very much alert in sravanam kirtanam. Otherwise all this labor will be futile. This building will be only the nest, nest for the doves and the pigeons. That is the danger. That is being done. Nobody is interested. Such, such things... lecture on Srimad-Bhagavatam 1.8.19 -- Mayapura, September 29, 1974
"So those who are of the dog's mentality, cat's mentality, monkey mentality, it is difficult for them. They have to change their mentality by sat-sanga. This is called sat-sanga. Just like you are hearing from the sastra, and we are speaking from the sastra. This is called sat-sanga. Satam prasangan mama virya-samvido
lecture on Sri Caitanya-caritamrta, Madhya-lila 20.112 -- New York, July 20, 1976
WHO SHOULD WE
DISCUSS WITH?
"To understand It requires little cool brain. But that cool brain cannot act without giving up these four things, namely illicit sex, meat-eating, intoxication, and gambling. If your brain is
So sometimes the disciple and the spiritual master, the relationship is like that. Sometimes the teacher questions to the student, and student replies, and sometimes the student questions to the teacher, and teacher replies. This is called istagosthi. To develop knowledge, these questions and answers are required. .. Unless one is very inquisitive, there is no necessity of accepting a spiritual master. That is the instruction in the Srimad-Bhagavatam. Lecture 66
The best process for making the home pleasant is Krsna consciousness. If one is in full Krsna consciousness, he can make his home very happy, because this process of Krsna consciousness is very easy. One need only chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, accept the remnants of foodstuffs offered to Krsna, have some discussion
There are innumerable books, such as the puranas, Mahabharata, Bhagavatam, Bhagavadgita and Upanisads, which contain countless subjects for discussion among two devotees or more. Friendship should be cemented between persons with mutual interests and understanding
SB 3.29.17
Concluding quotes
that not only should one chant and hear of the holy
name of the Lord as Rama, Krsna but one should
also read and hear the Bhagavad-gita and SrimadBhagavatam in the association of devotees. The primary practice of bhakti-yoga will cause the seed already sowed in heart to sprout, and by a regular watering process, as mentioned above, the bhaktiyoga creeper will begin to grow. SB 2.2.30
5. Reasoning in favour of a proposition; 6. Reasoning against a proposition; 7. Insight into the meaning of what others say 8. True wisdom.
To become wise, we need to PRIMARILY learn to deeply hear, understand and remember
Some
Recommended Discussion
Protocols
ALWAYS start with our understanding. NEVER with our response (questions).
make it easier for all concerned to focus on one point at a time and
prevent the discussion from becoming confused and difficult to follow..
Having understood a question, ask: Do you have any insights on your own question?
When speaking
Dont say too much at a time so your partner can more easily understand you.
Stop speaking when you have finished one point. Dont carry on speaking just because your partner invites you to do so. Let your partner respond to the point you have made before you make another one. This will help your partner remain involved in the discussion. Always thank the person who has understood you. They are doing the hardest
Lead Your Responses with a Question in following order: 1. Do I have any confusions about the literal meaning of the sentence? Eg. Word meanings, confusing sentence structure. 2. Do I have any doubts or misgivings about what I have understood? 3. Do I need to deepen my initial understanding? 4. Do I have any important insights from what Ive understood? 5. Do I have any so whats?