Академический Документы
Профессиональный Документы
Культура Документы
(Literary Criticism)
BACKGROUND
Human being needs spiritualism because the soul will look for satisfaction as the hungry body that needs food to be eaten.
Micheal Wolfe,
BACKGROUND
The religion I wanted should be to metaphysics as metaphysics is to science. It would not be confined by a narrow rationalism or traffic in mystery to please its priests. There would be no priests, no separation between nature and things sacred. There would be no war with the flesh, if I could help it.. Finally, I did want a ritual component, daily routine to sharpen the senses and discipline my mind. Above all, I wanted clarity and freedom. I did not want to trade away reason simply to be saddled with a dogma. The more I learned about Islam, the more it appeared to conform to what I was after.
Wolfe, Michael. 1993 Haji Kesaksian seorang mualaf . Jakarta: Serambi. p.24
BACKGROUND
The Creed is the basic need to build the good character Students character building
Literary Criticism
Myth Criticism
Problems Statement
How is myth described in Native American song? And why is it significant in Native American song?
High Literature
Play Prose Poetry
MYTH
Literary Theory Carl Jung The Archetype of Myth Claude Levi Strauss The structural study of Myth American Studies Theory Henry Nash Smith Myth And symbol Scholar
Henry Nash Smith Myth And symbol Scholar He believed that an analysis of
given work of art can explain the nature of the society at that time.
To Explain the Myth and symbol found in the literary work
Carl Jung
Primordial Images, Collective unconscious (of the human race and are expressed in myths, religion, dreams, and private fantasies, as well as in the works of literature)
The exploration of myth finds new dimension. It is filled with archetype: symbolic figure.. Jung attributes to myth a social function: providing a guide for behavior (Segal 79)
Levi Strauss
There is no end to the number of meanings which can be read into a good myth (62-63) the particular artistic structure of a particular set of myths from their general of purely formal structure (64)
(Douglas, 1967. The Structural Study of Myth and Totemism, E. R. Leach (ed). London:Tavistock
Everything symbolizes something. Indians believe that even a stone, a tree, or a lake has a soul, a spirit
Erdoes & Ortiz, 1998. American Indian trickster Tales, USA Penguin Book. p.xx
Yeha-Noha
(Wishes of Happiness & Prosperity)
Song : A lyric poem adapted to musical expression. Song lyrics are usually short, simple, sensuous, emotional, Perhaps the most spontaneous lyric form.
(Holman . A Handbook to literature, 1981:422)
Variety of song based on Holman : - Dance song - Love song - War song - Plays song - Drinking song - Song for festival
Yeha-Noha
(Wishes of Happiness & Prosperity)
- Sacred spirit - Native American Chant - Traditional Navajo chant
Inviting and contact with ghost Eternal Fire Endless Rain Revealing
Rise from ancient tombs A rise from the catacombs Land of the dead Deity of death & darkness
The sacred spirits That all live Who makes the day, sun, night, moon, storms, rain
- Cast unto Flames - Reveal the sun - The dawn may break
The singer of this song is a Navajo man Called Kee Chee Jake Sadly he passed away in Sept 1999
(www. Sacred spirit-native american.com)
Based on Indian culture : - Healing song sung to cleanse and heal Navajos - Navajos veterans of United States Use to purify them selves.
- At first to cleanse and heal warrior - Now : sung to a family or loved one - To simply wish in getting happiness and prosperity
Values
- Pray for the better life, avoiding the bad, evil - Keep strengthen togetherness between Indian - Yeha Noha is a traditional Navajo chant
- Means wishes of happiness and prosperity among the family and the people that they love
Yeha-Noha
(Wishes of Happiness & Prosperity)
They The Ancestors Said, That It Is Through, The Sacred Spirits, That All Live! He Who Makes The Day Recreate The Sun He Who Makes The Night Recreate The Moon He Who Makes The Storms Supplicate Us With Rain He Who Makes The Wind Supplicate Us With Force
O Ye Of Eternal Fire O Ye Of The Endless Rain O Lord, Reveal Thyself To Me O Ye Of Eternal Fire Reveal Thy Sun To Me O, I Beckon Thee Bring Upon The Dawn Reveal Thyself To Me
Rise Up From The Ancient Tombs Grant Us All Your Infinite Wisdom Endure As You Arise From The Catacombs Lord Of Mictlan Land Of The Dead Deity Of Death And Darkness That Which Lies Upon The Graves
Yeha-Noha
(Wishes of Happiness & Prosperity)
I Cast Myself Unto Flames Reveal Thy Sun To Me In Order That The Dawn May Break
maka aku katakan kepada mereka: "Mohonlah ampun kepada Tuhanmu, sesungguhnya Dia adalah Maha Pengampun "Saying, 'Ask forgiveness from your Lord; for He is Oft-Forgiving;
Niscaya Dia akan mengirimkan hujan kepadamu dengan lebat 'He will send rain to you in abundance;
. . .
At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin,
91. karena mereka mendakwa Allah Yang Maha Pemurah mempunyai anak.
CONCLUSION
Myth is part of Native American Life to deal with the great Spirit. Myth bring values toward the life and can strengthen togetherness of society.
Native American Closely related to the nature and everything has spirit
CONCLUSION
Myth as an entry point to strengthen the Creed of students through American Indian and Islamic view point Hope: Reading can improve students understanding about beliefs .
REFERENCES
Barthes, Roland . 1972. Mythologies. Hill and Wang: New York Bohannan, Paul. and Glazer, Mark. High Points in Anthropology. New York: Alfred A. Knopf, Inc. 1973. Print Bressler, Charles. E. Literary Criticism an Introduction to Theory and Practice. New Jersey: Prentice Hall. 1999. Print Burland, Cottie. North American Indian Mythology. London: Paul Hamlyn. Dillistone. 2002. The Power of Symbol. Kanisius: Yogyakarta Douglas, 1967. The Structural Study of Myth and Totemism, E. R. Leach (ed). London:Tavistock Erdoes & Ortiz, 1998. American Indian trickster Tales, USA Penguin Book Holman . 1981 . A Handbook to Literature, Newton, K.M. 1990. Twentient Century Literary Theory. Macmillan: London Spence, Lewis. Myth and Legend of the North American Indians. London: The Collectors Library of Myth and Legend. 2004. Velie, Alan R. 1991. American Indian Literature an Anthology, USA: University of Oklahoma Press. Wolfe, Michael. 1993 Haji Kesaksian seorang mualaf . Jakarta: Serambi.
REFERENCES
Bastian, Dawn E. and Mitchell, Judy K. Handbook Of Native American Mythology Santa Barbara, California. 1961. Print Eliot, Alexander. The Universal Myth: Heroes, Gods, Tricksters, and Others. New York: Truman Talley Books. 1990. Print Jung. Carl. G. Four Archetypes: Mother, Rebirth, Spirit and Trickster. London: Routledge and Kegan Paul. 1976. Print Leitch. Barbara. A concise dictionary of Indian Tribes of North America. Michigan: Reference Publication. Inc.1979. Print Lynch, Patria An. Native American Mythology A to Z, NewYork: Facts On File, Inc. 2004. Print Page, Jake. In the Hands of great spirit: The 20,000 year History of American Indian. New York: Free Press. 2003. Print
Thank You