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The Triggers (III)
Korea 1980
Early May 1980, students mobilize all over the country. They
demand the revocation of the Martial Law and condemn the new
military government.
Gwangju students do not join the truce and on July 16 hold a torch
parade through the city centre.
May 16
Torch Parade for
Democracy
http://www.518.org (5.18 기념재단 )
The Triggers (IV)
Gwangju
May 17, right after the Martial Law extension, elite paratroopers
arrive at Gwangju.
Students scatter and regroup at the city centre. There, they stage
more sit-in protests crushed by riot police. The paratroopers wait
for orders to act.
Gwangju, May 18
Gwangju, May 18
At 5pm paratroopers launch their attack. Astonished passers-by
watch as the soldiers, armed with truncheons and with bayonets
mounted on their rifles, attack students indiscriminately.
Barcelona
July 27
The Strike Committee loses control of the situation. Some
protesters get more radical and arm themselves. The absence of a
clear leadership prevents channeling the fight into a focused
direction.
In worker districts fightings take place between rebels and the
security forces (police, the civil guard and army troops).
An indiscriminant burning of churches and convents starts.
Rebels attack police stations to free protesters who had been
arrested the day before.
The city remains isolated, without a Civil Governor and with most
of the Barcelona garrison confined to barracks.
Barcelona 26-31 July, 1909
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July 29-31
Troops from Valencia and Zaragoza arrive in Barcelona.
The fighting lasts until July 31, the day in which the last group of
resistence is knocked down.
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June 1987
Democratic Movement, Korea
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http://www.historiasiglo20.org/HE/12a-2.htm
Cities without law, cut off and isolated from the outside world.
Role of the church: All the existing creeds in Gwangju were on the
citizens’ side and a number of religious figures even took part in
some of the committees created during the communal period. In
Spain, the people’s belief that the Catholic church only served and
educated the rich incited anticlerical sentiment among the
working class. The burning of churches can be seen as a
consequence of that feeling.
The Gwangju Uprising was the driving force that propelled the
democratization of the country. In contrast, the Tragic Week did
not produce either significant political changes in the following
short-middle term period or an improvement in the poor
conditions of the working class.