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Beverley Segel
Yoga & Ayurveda Health Educator Registered Yoga Teacher Licensed Massage Therapist Certified Colon Hydrotherapist
www.sattvahealing.com
United States Medical Massage Association
For its healing purpose, classical Yoga is closely aligned with traditional Ayurveda the science of life, which can also be called Yogic medicine. Ayurveda uses diet, herbs, bodywork, pranayama, mantra and meditation as part of a holistic system of healing that parallels the practices of Yoga relative to the body, mind and spirit. They both reflect a dharmic approach to life, a seeking to keep all beings in harmony with the benefic laws of the universe.
As Yogic healing becomes emphasized we must naturally turn our attention to Ayurveda as well.
Ahimsa non-harming, non-violence, non-killing Satya truthfulness Asteya non-stealing, non-craving, non-possessiveness Bramacharya moderation Aparigraha non-attachment
2. NIYAMA personal practices Saucha cleanliness and purity Santosha contentment Tapas self-discipline Svadhyaya self-study and study of scriptures Ishvara Pranidhana surrender to the Divine Will 3. ASANA physical postures Right posture in harmony with our inner consciousness. A balance between tension and relaxation. Ayurveda prescribes Asanas together with proper life-style practices to reduce/balance the Doshas and Gunas. The healing power of Asana best comes out if we perform them in such a way that our mind comes to rest and our Prana is released of physical stress. Very useful for promoting health and vitality and treating many diseases.
4. PRANAYAMA breath & life force control Prana, life energy, is a natural healing force that carries all the lifegiving involuntary functions of the body. Prana mimics the mind and emotions. 5. PRATYAHARA internalizing sensory perception According to Ayurveda, physical disease arises from taking in unwholesome food, Pratyahara gives us control of the senses so that we do not crave wrong food. Impressions affect our emotions, Pratyahara moderates intake of sensory impressions. Mantra works with Pratyahara to still the mind. 6. DHARANA concentration Control of the mind so that we give all our mental energy at will to whatever we need to examine. Dharana involves developing and extending our power of attention through concentration on certain objects or ideas. Increasing powers of attention is important to all healing. ADD and depression are usually a form of diminished power of attention. The power of attention is the main energy gateway to improving the quality of life. 7. DHYANA meditation or absorption It is our capacity to sustain our attention without distraction. Meditation enables us to mirror reality and objectively perceive the truth of things. During Asana practice the inner stillness grows until you become absorbed in the harmony of the body, mind and prana. Meditation is a high state of awareness. 8. SAMADHI union Samadhi is the state of unity, it is the capacity to merge with things in consciousness that show our joy and fulfillment in life. It is the natural outcome of true meditation and the goal of all that we seek.
Herbal therapy Mantra (psychological healing) Diet & exercise Neti pot Medicated oils Oleation Therapy (Snehana) Swedana (sweating therapy) Pancha Karma radical cleansing therapies Marma therapy & Massage Dinacharya balanced daily regimen
Kapha
Vata is the propulsive or energetic force responsible for movement, expression and the discharge of all impulses. Vata acts primarily through the nervous system through which it flows like and electric current. The colon is its main site in the disease process, in which waste gases or toxic Vata accumulates and spreads to the blood, bones and other parts of the body.
Pitta is the fiery or transformative force responsible for digestion, warmth and perception of all types. Pitta acts primarily through the digestive system and the blood as the bodys basic thermogenic power. The small intestine is its main site in the disease process, in which excess acids or toxic Pitta accumulates and spreads through the blood to different parts of the body.
Rajasic Types
Rajasic individuals are over active and agitated in mind, running from one thing to another in the pursuit of their desires. They have much drive, ambition and assertion but little peace or calm. They promote their own interest, protect those who serve them and are hostile to those who oppose them. Emotionally they have a fair amount of anger and dont like to be obstructed in what they do.
Tamasic Types
Tamasic individuals suffer from mental dullness, inertia and lethargy. They have little motivation to achieve either spiritual or material goals. Emotionally they have severe blockages and are unable to express themselves harmoniously, easily falling into violence and delusion. Their lives generally remain in a stagnant state, with little ability to change or improve themselves.
elongated necks or long backs which makes them prone to skeletal problems. Quick, abrupt, irregular, fast and unpredictable, often followed by long periods of stasis. Vata body is serpent like, thin, energetic, but erratic easily causes structural problems and injuries.
joints and necks, may have difficulty with certain Asanas like Lotus Pose. Kapha types move like a swan, they are slow, steady, wavy and meandering, often ceasing altogether, which leads to blockage of energy and difficulty in movement.
Mantra
Meditation Practice
Gaze on a candle flame or the fire of your fireplace for fifteen minutes in the evening (the flame will make it easy for you to concentrate and bring your mind to a state of meditation, it will help you rediscover the flame within you). Or
Visualize a golden flame of truth within your heart and concentrate on it as the source of all your being.
Or Concentrate on a particular mantra like OM or HREEM, repeating it on a regular basis until it becomes the dominant background thought or sound in the mind. Or Look up into the day sky and contemplate the shifting clouds all things in existence are like passing clouds in the infinite space of consciousness. Or Contemplate the night sky and its endless stars we are all but points of light in the unlimited glittering canopy of existence. Or Contemplate the endless expansion of the ocean and its innumerable waves we are but waves of bliss on the cosmic sea. See nature as the very field or garden of your soul develop a mind that is vast enough to encompass the entire world without losing its own peace or equipoise.
to be repeated daily for a period of time to quiet the mind and still the body
mantras
Dinacharya
individual daily balance regimen (sample)
Ayurveda provides a foundation for healthy living by outlining the main practices that one should undertake on a daily basis to promote optimal health and optimal usage of our faculties. Consult with an Ayurvedic Health Educator or Practitioner to set up an appropriate Dinacharya for you.
Wake up before sunrise Use the bathroom Brush teeth / scrape tongue Neti pot Drink a glass of warm water Take herbs Mantra or Dharana (concentrate) Yoga exercises for your type Pranayama Aerobic exercise Abhyanga (self oil massage) Bathe Liver flush Hot herbal tea Daily activities Eat main meal midday Light dinner Meditate/Mantra if you want to.