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Founded in 1906
for the emergence of All-India Muslim League in 1906 and assess its importance in Indian Politics between 1906 and 1913. (2004)
BACKGROUND
Congress
(dominated by Hindus) failed to gain confidence of Muslims / minorities test of Sir Syeds apprehensions - Congress announcement of Sowdeshy Movement against Partition of Bengal (1905) among the Indian society were deep rooted religion, tradition and culture, norms and values, etc. one platform was not possible
3
Acid
Fissures
interests B/W Hindus and Muslims Congress couldnt safeguard Muslim interests Syeds apprehensions / contentions proved by the events and circumstances
Sir
Sir
Syeds opposition to joint electorates (demand for separate electorates) was the first seed to culminate in the formation of AIML Councils Act, 1892, system of electorate proved futile for Muslims no Muslim candidate could obtain any seat up to 1906
Indian
CONGRESS ATTITUDE
Safeguarded
MUSLIMS
Hindu interests no consideration for justifiable rights of Muslims / other communities Opposed Partition of Bengal (1905)
Congress
The partition by the British was on administrative grounds not a Muslim demand intense reaction of Congress / Hindus an eye opener for Muslims
Congress announced Sowdeshi Movement serious Hindu Muslim riots
6
Therefore,
a separate political organization for Muslims was found necessary & formed
CANDID ATTITUDE OF
Simla Lord
LORD MINTO
Minto was positive encouraged Muslims to concentrate their energies on separate electorates historians argue that ML was created on official instigation to break Congress dominance & weaken Indian freedom movement. However, no evidence provided to substantiate the claim.
7
Hindu
OF AIML
8
Foster
loyalty to the British and to remove misunderstandings with the government with other communities without prejudice to above goals supremacy of Urdu language
9
Cooperation
Secure
of self government under British Government constitution passed on 23-03-1909 (Minto Morley Reforms) relations with other communities to work for similar goals Unity leading to Lucknow Pact Khilafat Movement
New
Good
Hindu-Muslim
10
1939
Struggle
11
ACHIEVEMENTS OF AIML
12
ACHIEVEMENTS - I
A
Political
leadership [Jinnah Member of Viceroys Executive Council & Indian Council Ministers Ahmedul Mulk & S. Hassan Bilgarami]
up the vacuum of Sir Syed Ahmed
Filled
Separate
ACHIEVEMENTS - II
Appointment
of Muslim judges in High / Supreme Courts a Muslim demand accepted [Calcutta SHARIFUDDIN; Allahabad KARAMAT HUSSAIN; Punjab - SHAH DIN] of Trust Bill [Trust a social entity works for social benefits. Many Trusts in India denied benefits to Muslims the Act extended benefits to Muslims of Pakistan
14
Approval
Creation
Reform was a tool of change in the political system of India. Discuss it with special reference to the demands of Simla Deputation. (2007)
16
INTRODUCTION
Tension
Muslims
demanded Separate Electorate during Simla Deputation (16-10-1906) prior to creation of Muslim League
intensified efforts for the said demand and convinced British who brought reforms in the shape of Indian Councils Act 1909 by British Parliament & enforced on 2303-1909, the Act further reformed legislative 17 councils
AIML
Approved
SALIENT FEATURES-I
Muslims
demand of Separate Electorate accepted transformed nature of politics in India (national to communal) operandi for elections partly direct elections and partly indirect nominations non official majority allowed at Provincial level while official majority retained at Centre
18
Modus
Small
SALIENT FEATURES-II
Members
Provincial
Councils expanded
SALIENT FEATURES-III
60
20
politicians and Congress launched a campaign against Separate Electorates in 1910 Session demanded its
Congress
withdrawal
All
Hindu and several British observers believed communal electorates a breach of democratic principles and sowing seeds for divisions in the society / polity Muslims relations further deteriorated
21
Hindu
achievement of AIML within two years of the establishment Govt. for the first time accepted that in India where different nationalities live Western type of democracy was inapplicable voice of Sir Syed became reality status of AIML established as the only political organization representing Muslims
22
British
The
main demand of Separate Electorate was accepted in the provinces where Provincial Councils existed were given double vote (they could vote separately for Muslims and also for general constituencies) and constitutional status of Muslims in India as a separate entity was accepted & established great political awareness among the Indians / Muslims
Muslims
Legal
Created
23
hadnt accepted AIML / Muslims as separate entity now they were (after some time) willing to discuss issues to reduce Hindu Muslim tension
conference of 60 Hindus and 40 Muslims held at Allahabad on 01-01-1911 to discus such issues
Congress
realized that AIML was an important factor to be reckoned with in Indian politics
Reforms
gave impetus to the constitutional development in India first time direct elections were introduced albeit partly
24
CONCLUSION
Reforms
played significant role in the constitutional history / development in India for Muslims they were of paramount importance and shaped their political fate there been no provision of Separate Electorate least chances of Lucknow Pact (1916) consequently no concept of Pakistan Resolution and ultimately Pakistan itself!
25
But
Had
LUKNOW PACT
1916
26
the main contents and relative importance of the Lucknow Pact and Delhi Muslim Proposals and their respective impact on the subsequent political developments in India. (2011) the role of Quaid-e-Azam for protecting the constitutional rights of Muslims of the subcontinent from 1916-1933? (2009) was the ambassador of HinduMuslim Unity. Discuss it in perspective of Lukhnow Pact and what future vision depicted from the pact? (2008) 27
Illustrate
Quaid-e-Azam
INTRODUCTION
An
episode of great political and constitutional magnitude of Jinnahs sagacious statesmanship holding dual membership of Congress and AIML acted as an apostle of Hindu Muslims unity
Example
Congress annual session at Karachi (Dec. 1913) Bhopindra Nath Basu positive gestures towards Muslims and stressed for better understanding / Cooperation
1913 - Jinnah jointed ML while retaining Congress membershipAmbassador of Unity On 31-12-1915 Congress and ML held sessions at Bombay committees set up to explore ways of cooperation
SALIENT FEATURES
30
Separate Electorate
Not only where they existed earlier (under 1909 Act) but in Punjab and CP as well
But, Muslims were to lose the double advantage of vote in general elections (in vogue since 1909)
Muslim
veto
no bill, affecting a particular community, should be processed in any council, if 75% of members of that community in the council oppose it.
32
Weightage Principle
[criticized by certain Muslim politicians and journalists as they lost majorities in Bengal and Punjab while no real benefit accrued in Muslim minority provinces ] 33
34
Autonomy: Max. administrative and financial autonomy for provinces members of Central / Provincial Executive Councils to be popularly elected Legislative Councils with substantial popularly elected majorities (around 80%) of Executive from Judiciary
Half
All
Separation
35
SIGNIFICANCE -I
Notwithstanding
the criticism on weightage principle, for the first time an agreed solution to the constitutional issues in India was found by the two parties / communities trust among Hindus and Muslims [critical - ultimately of no use] clear benefits to Muslims
Created
Three
Separate electorate accepted by Hindus More seats / weightage in Muslim minority provinces Communal veto [not accepted by British in 1919 Act] 36 Khilafat Movement
SIGNIFICANCE - II
Heavy
price paid by Muslims lost majorities in Bengal and Punjab Congress / Hindus gave strength to the indigenous cause vis--vis the British Hindu-Muslim honeymoon culminated into
For
The
Non-cooperation Movement
Khilafat Movement
37
CONCLUSION
Though
Hindu Muslim unity and the influence of the pact proved short lived yet it greatly impacted the future course of events in next few years
The
38
KHILAFAT MOVEMENT
39
the course of the khilafat movement and assess its significance for the development of Muslim nationalism. (2004) the credit side as well as debit side of the Khilafat Movement.(1996)
Analyse
40
INTRODUCTION
The
The only movement during British India which had no direct concern with the affairs of Muslims of India But it greatly influenced subsequent political strategy of Indian Muslims in fact spearheaded Pakistan movement
41
BACKGROUND
Turkey (Ottoman Empire) the seat of Muslim Caliphate joined hands with Germany against allies, headed by Britain during WW-1 (1914-19) British Government sought help of Indians (especially Muslims) against Germans and its partners and promised not to deprive Turkey of her territories including holy places after cessation of hostilities Victorious Britain, backed out of the promise turned Turkey into fragments like Germany and Austria Enraged Muslims launched Khilafat Movement struggle for status quo (retention of Khalifah - the institution was 42 instrumental to the concept of Islamic Ummah)
PIONEERS
Who
Maulana
spread message)
Maulana
Shaukat Ali Jauhar; Abul Kalam; Ulemas 44 from Deoband joined the movement
a body to protect status of Turkey / Khilafat passed resolution in first session in Dec 1919 at Amritsar asking Muslims to:
Abstain from victory celebrations; Boycott the British goods; Not to cooperate with the Government;
AIKC
March 1920 delegation reached Europe addressed meetings in London / Paris The aim remained unfulfilled. 45 They came back home without any success
NON-COOPERATION MOVEMENT
Gandhi
Joined
Jauhar brothers
Motive was to gain strength for self rule Hindus also felt betrayed by the British for their promise of self rule in India after the War
Announced
Non-cooperation Movement, from platform of Congress in 1920 Session at Calcutta, and exhorted Indians to:
Surrender all British titles Refuse to attend any Government function Boycott of British law courts Boycott of forthcoming elections
46
and Sawaraj (self rule) became the two slogans of the movement movement became very successful and popular both Mohammad Ali and Gandhi toured India Jauhar even imprisoned.
The
47
ANTI-CLIMAX
Death
Gandhi unilaterally called off Non-cooperation Movement in February 1922. Why? After Chauri Chaura (small town in Bombay) Tragedy when 15 policemen were killed by angry protestors and skirmishes between people and law enforcers started to restore peace
The emergence of Kamal Ata Turk and establishment of Modern Turkey after abolishing the title of Khalifah
48
SIGNIFICANCE
IN THE HISTORY OF MUSLIM INDIA
49
A. INDIGENOUS / POPULAR
Most popular indigenous movement - No direct relevance to Indian Muslims but united them and brought further closer to Indian Hindus
New type leadership for Muslims: who no longer operated behind the scene but mingled with masses and prepared to go behind the bars
Jauhar
brothers established Jamia-i-Milli (National Muslim University) which served as alma mater for national education
Critical: Jauhar brothers, under Gandhis leadership, tried to take over Aligarh but could not succeed, established this institution 50
B. AN EYE OPENER
An
eye opener for Muslims Hindus and Muslims made a united / common cause but Gandhi called off Non-Cooperation Movement unilaterally
Critical:
He did it to avert violence but should have taken Muslims in confidence Muslims suspected Gandhis intentions communal violence ensued which served a death blow to Hindu Muslim unity
Involvement
of masses in politics: Indian Muslims knew 51 how to agitate and how to participate in politics
C. RELIGIOUS CONSCIOUSNESS
Religion
was pivotal for the movement, subsequently became instrumental for future politics consciousness turned into political consciousness of masses in politics: Indian Muslims knew for the first time how to agitate and how to participate in politics
52
Religious
Involvement
D.
Brought
While
agitators were taking out processions in India, constitutionalists / loyalists were writing articles in The Times in Britain
53
an end to politics of Luknow Pact which Jinnah had concluded with Congress with great effort the beginning it appeared that Khilafat Movement and Non-Cooperation Movement were logical corollaries of the unity period
In
It
took leadership of Muslims from enlightened / secular leaders like Jinnah to the Muslim clergy, who hated the secular politics of ML led by Jinnah
Jamiat-e-Ulema-e-Hind,
a new political organization of Muslims emerged on the Indian scene, which later opposed Pakistan plan 54
CONCLUSION
Movement
couldnt achieve its stated objectives but its impact was far reaching on the subsequent course of the politics of Indian Muslims movement indeed spearheaded Pakistan movement as:
Muslim masses learnt politics They knew that Hindu Muslim unity was a myth They started thinking to devise a separate strategy for themselves
Khilafat
55
INTRODUCTION
Indians
had been demanding and were promised self rule during WW-1 (1914-18) Rule = Governance at Provincial level by native politicians
Act of 1919 fell short of the aspirations of the Indians
Self
The
It
SALIENT FEATURES - I
Direct
elections for Provincial Councils Wider franchise rights Lower property qualifications of Separate Electorates retained
Principle
In
SALIENT FEATURES - II
The
Certain ( authority wise less important ) subjects (e.g. health, education, etc. but significant in service delivery) were transferred to the Ministers
More important functions (e.g. police / law & order, revenue administration, etc.) were retained by British Governors / Executive Council
Analysis:
limited executive authority given at Provincial level objective was to train the natives 59 about the governance
to enact any bill, including money bill, if he certified it as essential Legislative Council was replaced by a bicameral legislature:
Central
Council of State and Indian Legislative Assembly with great majority of elected members
Analysis:
Examination
WORKING OF REFORMS - I
1920
Muslims
But AIML also followed Congress did not participate in elections (unity period 1919 to 1924 - AIML did not meet
independently worked with Congress)
After
61
WORKING OF REFORMS - II
In
62
SIGNIFICANCE / IMPLICATIONS
1919
Act - Not much significant except that for the first time limited executive authority was delegated to the natives at provincial level
It
widened gulf between Hindus and Muslims to some extent Hindu Ministers policies accentuated the gulf
63
CONCLUSION
In
the beginning the Reforms brought Congress and AIML further closer but on parting of ways started with the practical experiment of the limited rule
Later
64
NEHRU REPORT
1928
65
the main contents and relative importance of the Lucknow Pact and Delhi Muslim Proposals and their respective impact on the subsequent political developments in India. (2011) the role of Quaid-e-Azam for protecting the constitutional rights of Muslims of the subcontinent from 1916-1933? (2009)
Illustrate
Make
a critical comparison of the Nehru Report and the Quaid-e-Azams Fourteen Points. (2001)
66
the main recommendations of the Nehru Report. What was the Muslim reaction to them?(1993) a critical evaluation of the Fourteen Points of the Quaid-i-Azam. (1997) and contrast the Nehru Report and Quaid-i-Azams Fourteen Points(1996).
Give
Compare
67
INTRODUCTION
NEHRU REPORT:
A
A
blue print of Hindu polarization against Muslims and their political rights death blow to the concord of Lucknow
A A
Congress Constitution, demanding Dominion Status for India, came in August 1928
68
BACKGROUND
Lord
Birkenhead, Secretary of State for India, criticized Indians not being able to produce a unanimous report acceptable to all communities All Parties Conference was convened AIML joined but later pulled out due to practical dominance of Hindu Mahasaba an extremist organization committee comprised of certain members of the minority communities, who were not truly represented by their respective communities
Reply:
The
69
SALIENT FEATURES - I
Dominion
Status for India Parliamentary form of government Federation on communal basis in fact suggested unitary state
Rejected
Provincial
NWFP Sindh
SALIENT FEATURES - II
Separate
Hindi
ANALYSIS
The
report regarded Muslim problem as purely religious and cultural (communal) matter to be cured by full religious liberty and cultural autonomy Declaration of Rights knew where they stood in Congress scheme In 1916 when they needed AIML support they accepted Separate Electorate - here they scrapped it!
72
Muslims
MUSLIM RESPONSE
73
IMMEDIATE REJECTION - I
Muslims
were shocked Members of Central and Provincial Councils found it impossible to agree Khan doubted if any serious minded person could imagine the Muslims accepting it immediate result the two groups of AIML (created in 1927) came closer to oppose it
Agha
The
74
IMMEDIATE REJECTION - II
On
12-03-1929 when the Report was debated in the Indian Legislative Assembly all Muslim members including Jinnah rejected it Times (13-03-1929) observed:
The
The solidarity of Muslim feeling in the Assembly was not unexpected, but certainly disturbing to those trying to represent the Nehru Report as a demand of a united India. Henceforth, such a claim must be manifestly absurd.
75
India Muslim Conference, presided by Agha Khan, met in Delhi in 1929 and laid down following demands:
Federal system residuary powers to provinces Separate electorates Muslim weightage in Hindu Majority provinces Muslims due share in Cabinets (Central & Prov.) Due share in public service jobs Protection & promotion of Muslim education, culture, etc. 76
MUSLIM RESPONSE
(CONTD.)
JINNAHS 14 POINTS
77
(1929)
COMMUNAL ISSUES
Separate
electorates with possibility of joint electorates at a later stage Muslim representation at Centre veto demanded
1/3rd
Communal
Weightage
FEDERALISM
Bi-national
state with loose Federation of 5 Muslim and 6 Hindu majority provinces provincial autonomy - Residuary powers to provinces
Complete
Change
in the Constitution only with the consent of the constituent states franchise
79
Adult
in NWFP and Balochistan on the same footing as in other provinces territorial adjustments should not convert Muslim majorities into minorities in Punjab, Bengal and NWFP
80
Necessary
PARTING OF WAYS
Jinnahs
fourteen points were repetition of what Congress had accepted in Lucknow Pact of these Muslim demands in the Report created / widened gulf between Hindus and Muslims (Congress and ML) was turning point in the history of India the two communities never united afterwards
81
Rejection
This
CONCLUSION
This
political development convinced the Muslims that they could not trust Congress / Hindus co-existentialism replaced with separatism struggle for freedom
Henceforth,
82
PROVINCIAL AUTONOMY
MAXIMUM AUTONOMY Demanded DEMANDED But RESIDUARY POWERS with the Centre DEMANDED But RESIDUARY POWER with 83 Provinces
84
OFFICIAL LANGUAGE
No Mention HINDI
COMPARATIVE ANALYSIS IV
(POINTS OF CONVERGENCE)
LUKNOW PACT
AGREED Self Govt. at Provincial Level
NEHRU REPORT
DEMANDED Federal (RPs to Centre) Parliamentary
JINNAHS 14 POINTS
REITERATED Federal (RPs to Provinces) Parliamentary
FORM OF GOVERNMENT
OFFICIAL LANGUAGE
No Mention HINDI Jinnah DEMANDED
86
COMPARATIVE ANALYSIS V
(POINTS OF CONVERGENCE)
LUKNOW PACT
No Mention
NEHRU REPORT
DEMANDED reforms for Provincial status
JINNAHS 14 POINTS
DEMANEDED Provincial Status
FRANCHISE
PROPOSED Universal adult suffrage REITERATED Universal adult 87 suffrage
Examine Allama Iqbals concept of Muslim Nationalism in the light of Allahabad address (2005) Write detailed notes on any TWO of the following: Allama Iqbal (2001) (b)
Analyse political developments between Iqbals Allahabad address and the Lahore Resolution. (1991)
89
INTRODUCTION
A
He
was dubbed as visionary and an idealist but time proved that his solution was genuine, possible and practical to the complex social, political and religious problems of India
90
social, cultural, political and linguistic issues remained in the thought process of politicians, thinkers, statesmen since centuries late 1920s new socio-political consciousness of Muslims of India was a poet philosopher and a political thinker studied Indian scene from different angles
91
In
Iqbal
India,
unlike European countries, inhabited by several nations mainly Hindus and Muslims
of religion and polity / state (secularism) not applicable in Indian society plays significant role in Muslim lives. They are not willing to submerge their religious identity to ensure internal harmony settlement of communal question is crucial
Duality
Islam
Hence,
92
was not a county but a continent where many nations live - each with separate identity, religion, culture, etc. cant succeed without recognizing the national identity of Muslims nationalism / unitary form of government simply unthinkable for Muslims
Federalism
Modern
Redistribution
of India Muslim India within India: propounded two nation theory logically
93
NWFP, Sindh and Balochistan amalgamation final destiny at least of North West India
This
94
CRITICAL ANALYSIS
Presented
effectively
He
did not argue for a Muslim State but for a Muslim block within Indian federation of a very loose centre equivalent to a confederation and Assam did not appear into his calculations later on brought into the scheme by Muslims
95
Bengal
CRITICAL ANALYSIS
[Making
of Pakistan by K K Aziz] Some critics argue that Iqbal never argued for an independent state and, therefore, should not be accorded the parentage of Pakistan criticism can be repudiated by Iqbals letters to Jinnah (from May 1936 to Nov. 1937) 28-03-1937, he wrote it is necessary to
redistribute the country and provide one or more Muslim states with absolute majorities. Dont you think the time for such a demand has already arrived? 96
The
On
SIGNIFICANCE
Provided
new opportunities to think in terms of a separate homeland for Muslims gave most serious consideration to Iqbals scheme of partition Lothian, the then Secretary of State for India appreciated and found it as the only formula to save India from continual tension and strife
97
Jinnah
Lord
CONCLUSION
Iqbal
was the one who gave possible solution to the troubles of India Resolution finally demanded a separate homeland which was initially thought by Iqbal was indeed an architect and an ideologue of Pakistan Jinnah gave reality to his dream
98
Lahore
Iqbal