Hard Work and Sheer Joy: Toward a Vincentian Campus Culture

G. Gregory Gay, C.M. Superior General Congregation of the Mission

Niagara University, 3 April 2014

About Us: Congregation of the Mission

Over 3000 priests and

brothers from 55 provinces and regions located in 85 countries on all continents, except Antarctica

Antarctica?
New mission in Tierra del Fuego, South America

A Catholic, Vincentian education

Draws one out of the

secure setting of classroom and campus to enter the world of the poor and the margins When doing this, one may experience:
Disorientation

Confrontation
Formation Transformation
Week of service in Philadelphia

Changed by my Niagara experience

Here at Niagara, I

myself went through the phases of disorientation, confrontation, and formation... But it is the transformative power of the Vincentian charism that has stayed with me

What makes an education Vincentian?

How is a Catholic and

Vincentian education different from the secular, altruistic models? Start with the man for whom it is named: Saint Vincent de Paul

A man in search of an education

St. Vincent sought an

education by disguising it as a vocation to the priesthood Priesthood seemed to offer both a better life for himself, and a stable income to assist his parents

On the surface
Vincent was bright,

articulate, wrote well He had degrees from the University of Toulouse and the Sorbonne He was detail-oriented and good with with finances He mingled with people of influence He travelled all through Europe He became chaplain to a wealthy family in Paris, and lived on their estate

But deep down

Something was

missing... Vincent felt an inner emptiness, a hole in his soul. His impressive education, keen intellect, comfortable lifestyle, and the status of priest were not enough.

Changed by experiences with the poor

How could Vincent

change the direction of his life? Not by thinking or reasoning, but by two experiences with the poor two random encounters that shook Vincent to his core!

1. A dying man wanted to go to Confession

A dying man on the De

Gondi estate, where St. Vincent worked, pleaded for someone to hear his confession If not for Vincents pastoral care, I would have died in mortal sin. Vincent pitied the unchurched man, and suddenly realized that there were tens of thousands just like him

2. A sick family needed food & medicine

Fr. Vincent pleaded for

help for a family, from the pulpit before Mass His parishioners would bring food, but so much at one time that it would just spoil or be wasted He saw that efforts of charity were not sustainable unless they were coordinated

God touched Vincents heart to re-direct his abilities to organize and motivate others.

Vincents next steps

To seek formation, both

human and divine To ally himself with a renowned spiritual director To seek out like-minded people for support Most of all, he allowed God to reawaken him, finding Christ in Scriptures, Eucharist, & prayer

Education that makes a difference

What is that difference?

Niagara University is a manifestation and continuation of the vision of Saint Vincent de Paul.

Developing a Vincentian campus culture

Niagaras History: 158 years with the Vincentian priests and brothers-- a seminary that evolved into a university the sterling example of laity faculty, staff, and administration who lived the Vincentian charism and passed it on. the lives and achievements of NU alumni

Bishop Stephen V. Ryan, C.M., provincial superior of the American Vincentians, second bishop of Buffalo

Developing a Vincentian campus culture

Niagara: Today Imbued with faith in God, and a reverence for the dignity of all persons provides opportunities to serve the poor and marginalized as Jesus did a community of scholars seeking truth, committed to excellence a welcoming, worshipping community, whose members act honestly and with integrity

A lifelong impact
Students come and go

every four years, but Niagaras enduring values are a way of life A Vincentian campus culture makes it possible to be good, do good, and be a force for good (Fr. Thomas Judge, C.M.)

Common statement on Vincentian sponsorship of Universities

Five major Vincentian universities approved a Sponsorship Statement: Vincentian sponsorship is a rich concept referring to the many ways that the mutual relationship between Vincentians and their institutes of higher education contribute to building up of the Kingdom of God.

This is what St. Vincent believed, taught, and put into practice: all our efforts must have their origin and end in God, who guides and gives us strength.

Four key points in developing a Vincentian campus culture

Vincentian colleges and universities should admit and promote the development of the poor. Students should be imbued with sensitivity for the poor.

Four key points in developing a Vincentian campus culture

They should be places where Catholic moral, intellectual, and social traditions are taught in their great richness to the next generation, seeking to nourish the gift of faith.

Four key points in developing a Vincentian campus culture

They should always serve the poor by providing access to higher education for poor and marginalized students, and direct the expertise of their faculty and the energy of their students to the service of the poor.

Four key points in developing a Vincentian campus culture

They should develop a distinctive Vincentian theology of service, and include reflection and dialogue on the encounter with Christ in the experience of service

A need for access and witness

Access to education is

the only hope to lift the poor out of a destructive and generational poverty Niagara took the lead in providing scholarships, grants and financial assistance to give the poor access to education But we must do more

A need for access and witness

Niagara University has

a great presence in WNY / East Coast Vincentian witness of students and faculty for the poor has had a profound, lasting impact We take time to reflect on our experiences of encountering Christ in the poor
Highland Community Greenfields Project

The witness of Pope Francis

Pope Francis has captivated many across the globe

with his warmth, simplicity, and advocacy for the poor In his homilies, the Holy Father coined a phrase: the globalization of indifference

Transformed by service
When one first enters into the

world of the poor: disorientation, confrontation, formation, and ultimately, transformation This may seem unsettling or even threatening But Gods grace does wonders, breaks down barriers, helps us to affirm our common humanity, and put aside differences of race, class, gender, and religion

Thanksgiving meal for refugees at Journey's End

St. Vincent de Paul developed a spirituality of service, based on seeing Christ in the poor and the poor in Christ. Despite his many activities, Vincent was first and foremost a mystic of charity.

You and I may never reach the same level of achievement, selfless service, or mysticism of Vincent. But we can try, cant we? Niagara is where this wonderful labor of love can begin, grow, and lead us more deeply into the beauty and mystery of learning to serve the poor in Christ.