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Ruling of Fasting
Fasting the month of Ramadan is obligatory.
[It is obligatory by the Quran Book, the Sunna and
the fast.]
1. Intention
2. Islam.
3. Sanity.
4. Being free of menstruation and lochia.
5. Refraining from things that break the fast.
6.The ability to fast.
7. Adulthood.
intention
You should make an intention to fast the whole month at the beginning
of the month and it is not necessary to make a new intention every night
for the rest of the month.
[He should formulate the intention with his heart the first night of Ramadan
after sunset and before dawn or at dawn as an act of nearness to Allah Almighty
by performing what is obliged of him during the day of refraining from eating,
drinking and intercourse. It is not an obligation to make the intention on the
rest of the days. Malik says that the intention is must be made at night, and
that is stated by ash-Shafi'i and Abu Hanifa, because the days of the month are
individual acts of worship separate from one another. The invalidation of one
does not invalidate another, and they are not impaired by what is contrary to
them at night, like eating, drinking and intercourse. So the days become like
the five prayers during the day. It is obliged to give day an intention for the fast
as it is obligatory to have an intention for every prayer. The evidence of the
Maliki School is the words of the Almighty, "So every one of you who is present
(at his home) during that month should spend it in fasting.." (2:185)
Intention
This command is transferred to one fast, which is the fast of the
3. Sanity.
4. Being free of menstruation and lochia.
5. Refraining from things that break the fast.
6.The ability to fast.
7. Adulthood.]
in the Sahih, "When night advances from there and the day
retreats from here and the sun sets, the faster breaks the fast."]
and it is sunna to break the fast as soon as possible
[When you are certain the night has come. There is disagreement
about continuing after sunset. Some say that it is unlawful as it is
unlawful on the Day of the ' Id. Some say it is permitted and he
has the reward of the faster. The fiqh of the question that he he
has the reward of the faster is weak. The statement that it is
unlawful is more likely unless his intention is that it is obliged
for him. Otherwise, it is disliked when it is without necessity.]
Delaying suhur
and to delay your suhur.(1) [ The last food or drinks
you take before dawn] If you are not sure if the time of
fajr has come or not you should not eat.
[Sahur means what is eaten and suhur is the act of eating.
The amount of the best delay after finishing eating and
drinking there remains until Fajr the amount of time it
takes to recite 50 ayats. The basis for this is the words of the
Prophet, "My community will continue to be all right as
long as they hurry to break the fast and delay the sahur."
(Ahmad) If he is unsure of the time of Fajr, he should not
eat or drink or have intercourse. This can mean prohibition
or dislike. The well-known position is that it is a
prohibition. If he is unsure about sunset, it is unlawful to
eat and otherwise break the fast by agreement.]
Kaffara
Kaffara [ An equivalent act or cash that is done or paid
Qada
Qada means you do the obligatory act that was missed
Breaking it intentionally
If you are doing a voluntary fast and break your
Swallowing vomit
Siwak
There is no harm in using a siwak at any time during the day
Blood -leting
and blood-letting is not disliked except if doing it
Vomiting
If you vomit involuntarily while fasting in Ramadan you do
not have to make up a day
[If it is in Ramadan or another day, there is no obligation or
Swallowing vomit
but if you make yourself vomit you have to make up a day.
[There are two statements about whether this is obligatory or
Nursing women
Similarly, if a nursing mother fears for her child
The old
If an old man cannot fast, it is recommended for
Fidya amount
Feeding people in this context consists of giving
Fidya ruling
Someone who fails to make up missed days before the following Ramadan should
also feed a poor person for each day they still owe.
[The ruling varies because the feeding done by an old person, as was said, is
recommended. The feeding of a nursing woman is obligatory. The literal sense of his
words is that making up Ramadan is at leisure, and it is what is indicated by the hadith of
'A'isha in the Muwatta'. She said, "I used to have to make up days from Ramadan and not
be able to fast them until Sha'ban [the month before Ramadan] came because I was busy
with the Messenger of Allah." So it is evident that it it permissible to delay it until
Sha'ban, even if what was delayed becomes immediately obligatory. That shows that the
obligation is wide. Malik said that it should be immediate, but that is weak. According to
the first statement, he is considered to be lax in Sha'ban when he is healthy and at home,
and so they must feed. When he owes 15 days, then residence and health are considered
at the last half of Ramadan and feeding is obligatory if he is sound and resident. If he is
ill in it or on a journey, there is no feeding. According to the second, laxity is considered
in Shawwal according to what he owes of fasting based on analogy with what we said
about Sha'ban. If Ramadan is 30 and he fasts a month to make it up and it is 29, then he
completes the 30. It is permitted to make it up at any time in which it is permitted to fast
voluntarily. It is not made up in days when it is forbidden to fast.]
Children
Children are not obliged to fast until such time as a boy has his first wet
dream or a girl her first menstrual period because it is when children
reach physical maturity that all the physical acts of worship become
obligatory for them. Allah ta'ala says, "When your children reach
physical maturity they should seek permission (to enter)." (24:59)
[One of the preconditions for the fast is being an adult. It is neither obligatory
nor recommended for children to fast. Maturity is by ejaculation or age which
is 18 in the well-known position. This is different from the prayer. It is
recommended to command them to do it. Maturity is what brings the person
from childhood to manhood and sense. All acts - prayer, fasting, hajj and
raiding - are obligatory for them, as well as actions of the heart, like the
obligation of intentions which are obligatory because the intention is one of
the actions of the heart, and creeds like the belief that Allah is One, for
example. Evidence that obligations become incumbent children when they
reach maturity is in the words of Allah Almighty. Asking permission is obliged
then and is connected to maturity.]
Defilements
If someone who has not done ghusl wakes up after fajr in a state
On Feast days
Not allowed on the 'id [celebration day after
A Traveller
Length of journey
A journey of less than the minimum
Length of journey
If you are on a journey for which you can shorten the prayer
thinks that he does not have to fast the morning of that day and that
one of the preconditions of the obligation of the fast is that he come
from the journey before sunset. and so he breaks it deliberately: he
owes no kaffara.
Unlikely cases are those in which the cause is weak. If he sees the moon
of Ramadan and his testimony is not accepted and he thinks that the
fast is not binding for him and so he breaks it - he owes kaffara. Part of
it is the person who normally has a fever every three days and so when
the day he comes he breaks the fast and then the fever comes to him on
that day. He is obliged to do kaffara, and even more so if it does not
come. One is the woman who normally menstruates on a particular day
and so she does not fast that day and then she menstruates later in the
day. One of them is the one slanders a person in Ramadan and thinks
that that invalidates his fast because he ate the eat of his the flesh of
his brother and so he breaks it intentionally. He must do kaffara, and
make it up.]
Kaffara
{Kaffara [ An equivalent act or cash that is done or
paid to cover for a deed that was not done for a genuine
reason e.g. breaking the fast for a chronic disease .
Here one should feed a poor person that is the
kafara for that act of braking the fast for a chronic
disease // ) ]
kaffara
It is taken from the normal food of the one who expiates or from the
Unconsciousness
When someone regains consciousness after
fajr [dawn]
If someone becomes unconscious during the night
and recovers consciousness after fajr he should make
up a day.
[Ibn Habib said he is not commanded to refrain from
eating for the rest of the day. Loss of consciousness is the
removal of sense by an illness which afflicts him, as stated
in at-Tahqiq. That which he relied on is the commentator
of Khalil. The relied-on position is that if he is unconscious
for all or most of the day, he must make it up, whether he is
sound at the beginning of it or not. If he is unconscious for
less than half of it, and is sound in the beginning of it, it is
allowed. Otherwise it is not.
Unconsciousness (contine)
We said 'sound at the beginning,' meaning conscious at the time
Unconsciousness ( continue)
Prayers which must be made up
He only has to make up a missed prayer if he
honoured it.
[Allah says "the month of Ramadan in which the
Qur'an was revealed." (2:185) It is honoured by the
recitation of Qur'an, dhikr, fasting, praying, sadaqa,
and other acts of worship. It is disliked to esteem it by
decorations and delegations and the like.]
Waking up in janaba
It does not matter if you wake up in the morning
group
They can be done at home
pleased with her, said that the Messenger of Allah, may Allah
bless him and grant him peace, never did more than twelve rak'as
followed by a single rak'a of witr, either in Ramadan or out of it.
[Then he explains how the Messenger of Allah did them according to
'A'isha which differs from what is in the Muwatta' where she says that
he did not exceed twelve at any time, Ramadan or not. It also differs
from what is related from her that he prayed 15 and 17. Other things are
related from his wives and they can be combined if the Prophet first
prayed two to greet the msoque and then stood to do tahajjud with two
quick ra'kats to start. When he left for the Subh prayer he prayed the
two rak'ats of Fajr. So they can be added together.]
1. Suhur is the meal eaten before fajr prior to a day's fasting.
2. Thirtieth of Sha'ban if the new moon has not been seen the previous
night.
Commentary
This is a translation from the fiqh book that is being used in the