social science? What does it mean to practise social science?
Should we try to study social objects in the
manner of the natural sciences?
Should we reject the methods of the natural
science for studying social life?
Should we redefine what we mean by science?
Theorizing situations
Theory: a conceptual tool kit (a skills and ideas
bank)
Theory: a “basic survival skill” (Lemert 1993:1)
Theory is an important component of all
human practices There are common characteristics which can be identified in the things we do
In our everyday tasks we continually engage in a series of
reflections about the world around us.
When routines break down we have to theorize the situation we
are in and plan our actions more carefully
Actually, even when activities have the appearance of being
routine and untheorized, they still have a theoretical dimension – we simply take our theories of how the world works for granted Theorizing situations
The activities engaged in by social scientists can be just as
routine… usually it is only when their research tools no longer work that social scientists have to rethink the assumptions behind them.
Sometimes, even then this doesn't happen – because social
science involves a wide range of ideas which become so deeply embedded that is hard to even identify them. Scientific knowledge: viewpoints
“Scientific knowledge is universally true”
(Is this correct?)/ up to you
“Truth is relative – no one view is superior to
another” (Is this correct?) many opinion
- actually, both these viewpoints are simplistic
“science is improving – the misinterpretations of the
past were simply poor science” (maybe) “Science has changed over time and varies across cultures” (An alternative viewpoint)
Why have certain views of science been considered plausible
at certain times in particular societies? For example: – Chinese medicine assumes a holistic relationship between mind & body – Western medicine’s mechanical approach separates physical & mental disorders
Practitioners of both systems consider their knowledge to be
scientific
Each claim is true within it’s respective cultural context
To understand why this is, we need to situate
knowledge Science, as a social practice, is situated in two ways
Knowledge is situated socially through the cultural
and institutional life of a given community
Knowledge is situated historically by examining
the shared traditions of how knowledge is produced
NB: The context within which knowledge is produced
is often neglected The term ‘objective knowledge’
“objectivity” is claimed to convey a sense of
truthfulness and to legitimize a particular story
It is used as a claim to authoritative knowledge
Scientific knowledge is often described as objective
knowledge which means it can be taken as a true account of something Objectivity is a contested concept in the social sciences
what we take as objective truth has often
changed
Social scientists can make misinformed or
biased judgments ETHNOCENTRICISM
Failing to acknowledge how our own cultural
location shapes our ideas
Labels such as “black”, “white”, “Asian”
become fact
Social scientists have often translated
prejudices into objective categories The importance of cultural values
Always ask yourself:
“What values underpin the choice of concepts and the way in which an object of study is defined?”
Values are a key component of any investigation of
the social world
It is difficult to separate the treatment of facts in
social science from deeply embedded cultural values Social science is a ‘situated practice’
Because it is embedded in the
very social relations it attempts to explain and understand Social scientific knowledge is situated in 2 ways…
Historically - in terms of the shared values and
guidelines transmitted from previous studies in the social sciences
Socially – within a specific cultural and
institutional context How does this affect social research practice? The way we define our objects of analysis often reflects the taken-for-granted assumptions of the social researcher Social researchers select research methods that will fulfill certain purposes Political values can affect the purpose and character of social research Personal experiences are often involved in research in subtle ways Social researchers often gather evidence on the basis of a particular conception about what is normal or abnormal It is important to think about
why we are doing social research in a particular way
and why we have rejected other ways
the way in which we define objects of analysis and
select a particular problem to investigate
why we consider one approach to be more useful
than another in providing the ideas & evidence we need Social Scientists have to make a decision about whether…
To be or not to be …detached, involved,
or somewhere in between…
Each time they research and write about a
topic they must make this decision anew. Alfred Schütz (1899–1959)
philosopher and sociologist
argued that in both social science and in everyday
life we stereotype the behaviour and motivations of others and use this information as a map that enables us to think through a situation and act
We should find a way of linking lived experience and
scientific knowledge The perspective of the ‘stranger’
acts as a bridge between social scientific accounts
and the everyday experiences of those being studied
The ‘stranger’ sees beyond the lived experiences of
everyday life, but is not so detached as to lose contact with the people being studied
addresses the concern to make scientific
practice connect to everyday life Compare and contrast
Which figure manages to bridge the gap
between everyday life and social science?
Which figure is most accessible in terms of
its capacity to convey knowledge? These examples are reminders:
About the importance of making social scientific knowledge
accessible - and not just to social scientists
That effective social science can convey complex relationships
without baffling the audience
Social scientists should have similar aspirations in the design of
their research and the presentation of their evidence.