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Like ‘civilization’ in the 19th century, ‘development' is the name not only for a value, but also for
a dominant problematic or interpretive grid through which the impoverished regions of the
world are known to us. Within this interpretive grid, a host of everyday observations are
rendered intelligible and meaningful (Ferguson, 1990: xiii)
Development plans are often far from rational, and relationships within development
institutions are as hierarchical, unequal and culturally embedded… The interface between
developers and those to be developed is not simply a case of binary oppositions... Instead, the
paradigms within which developers work are as contextually contingent, culturally specific and
contested as those of the social groups whom they target... Discourses of development are
produced by those in power and often result (even if unintentionally) in reproducing power
relations between areas of the world and between people (Gardner & Lewis, 1996:154).
Why Deconstructing Development…..
Development institutions are part and parcel of how the world is put together so as to ensure
certain processes of ruling. Under these conditions, development anthropology almost
inevitably upholds the main tenets of development . . . for all its claim to relevance to social
problems, to cultural sensitivity . . . [development anthropology] . . . has done no more than
recycle and dress in more localized fabrics, the discourses of modernization and development”
(Escober, 1991: 674).
• ‘Development is the process by which other peoples are “dominated, and their destinies are
shaped, according to an essentially Western way of conceiving and perceiving the world; it is
part of an imperial process whereby other peoples are appropriated and turned into objects”.
Development is a fundamental part of the process ‘whereby the developed countries engage,
control and even create the Third World economically, politically, sociologically and culturally’.
Nature of Development Deconstruction
The time has come for anthropology to consolidate its place in development
practice, not merely as frustrated post-project critic but as implementing
partner. There are growing demands for its skills and insights to further
understanding of agricultural, health and insights to further understanding
of agricultural, health, community, and other issues (Sillitoe, 2002:1)
Anthropologists within Development
1. Anthropologists as consultants
2. Working within agencies
3. The compromise between pure and applied
4. Achieving influence
5. The question of ethics
Some of the important positions that anthropologists are
occupying in development agencies are:
2. Why the questions of access and control have received urgent attention in
planning and evaluating development work? Discuss with examples.
Thank You and Questions???