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ARCHITECTURE
GATES
-Exploring Japanese
architecture means passing
through gates. Every
shrine, temple, castle,
and villa has one or more
gateways, ranging from
simple stone torii outside
neighborhood shrines to
elaborate wooden temple
gates that feel like
buildings in their own
right and take several
seconds to pass through.
SHRINES
-Shinto, Japan’s
indigenous
religion,
emphasizes the
worship of the
natural world and
the Kami—deities or
sacred forces—
who inhabit it.
Ise Jingu
Date: 4 C.E. (claimed, Naiku), 477 (Geku), ritual rebuilding starting in the 7th century
Location: Ise, Mie Prefecture
Sanctuaries lie nestled in the forest
that fills the expansive shrine
complexes amidst fog, ponds, dripping
water, and bird calls. Tree branches
and folded paper strips indicate
sacred spaces throughout the forest,
and from time to time an important
rock or tree is roped off for
protection. Damaged trees are patched
with bark. Even full of visitors
traveling along a broad gravel path,
the forest feels wild compared to the
controlled, consciously designed
gardens that fill Japan’s temples and
cities. The buildings look well-made,
with careful, tight-fitting joints
and wood cut at exact angles, but
also purposefully simple and
unadorned. They create a place to
stop and contemplate the forest, and
life, without drawing attention to
themselves.
Itsukushima Jinja
Date: probably 9th century, rebuilt in current form 12th century, rebuilt 16th century (NohStage rebuilt 1875)
Location: Itsukushima (popularly known as Miyajima), Hiroshima Prefecture
Water and location make the
shrine magical. A long,
bright orange walkway
guides visitors over the
bay, past the central
shrine and a Noh stage, and
onto the shore at the other
side. A steep, green
mountainside rises from the
island behind the shrine.
Water adds the smell of wet
wood, the ripples of light
dancing on the ceiling
beams, the sound of waves
splashing, and the
impression that the pathway
is swaying slightly. The
air feels fresh and clean.
The Noh stage extends out
from the shore into the
center of an open rectangle
of corridor. Watching
performances across a small
stretch of water must have
been amazing.
Fushimi Inari
Date: 8th century Location: Kyoto, Kyoto Prefecture
REBUILDING
Stories of temples
reconstructed several times
over the centuries abound, as
do examples of buildings which
burned down soon after
construction, over a thousand
years ago, only to be rebuilt
immediately. People often say a
temple is as old as its
original buildings, even if all
those buildings were destroyed
and reconstructed centuries
later.
Buddhism first arrived in Japan from Korea and China in the 6th century. Temple architecture was imported at roughly the same time,
and the first Buddhist temple complex was probably Asukadera, constructed between 588 and 596 and no longer standing.
Horyu-ji
Date: 607, burned 670, rebuilt late 7th or early 8th century, some parts destroyed and rebuilt since
Location: Nara, Nara Prefecture
Todai-ji
Date: 760, destroyed 1180, rebuilt late 12th century, Great Buddha Hall rebuilt identically around 1700 Location: Nara, Nara Prefecture
Todaiji’s Great Buddha Hall, or Daibutsuden, the largest
wooden building in the world, was originally fifty percent
larger. The mighty Nara era complex also originally included
two 100m pagodas, far taller than any that exist today. The
scale today astounds visitors; the original temple must have
demanded awe.
Tō-ji (Kyō-ō-gokokuji Temple)
Date: 794 and onwards, most recently rebuilt 1644 (pagoda), 1603 (Kondō), 1596-1615(Kōdō), 1380
(Miei-dō)
Location: Kyoto, Kyoto Prefecture
-A modern and for the most part not particularly attractive city, it tends to
confuse foreign visitors who expect geishas and tea ceremonies and temples to
sweep them away from the start.
-it rose dramatically above a graceful garden and turtle pond.
-The carved Buddha and attendants inside look majestic but approachable; the
room matches them in scale.
WOODEN JOINTS
TEMPLES II
Byodo-in
Date: Phoenix Hall, 1053
Location: Uji, Kyoto Prefecture
Byodo-In Temple
Pure Land Buddhism emerged in Japan during the Heian
period, growing in popularity so much so that the monk Honen
founded an official Pure Land sect in the 12th century. In
contrast to other forms of Buddhism, which emphasize the
extreme difficulty of attaining enlightenment, Pure Land
Buddhism asserts that anyone can achieve rebirth in the
Western Paradise—a land full of Boddhisattvas from which it is
much easier to attain enlightenment—simply through the
devoted repetition of Amida Buddha’s name. Offering, in a
sense, a shortcut to enlightenment and a more accessible form
of Buddhist practice, it spread widely and is now the most
popular form of Buddhism in Japan.
Sanjusanjendō (Rengeō-in Temple)
Date: 1164, rebuilt 1266
Location: Kyoto, Kyoto Prefecture
Kodai-ji
Date: 1605
Location: Kyoto, Kyoto Prefecture
Nishi Honganji
Date: 1591, Goeido (Founder’s Hall) rebuilt
1636 and Amidado (Hall of Amida Buddha)
rebuilt 1760
Location: Kyoto, Kyoto Prefecture
The head temple of the Jodo Shinshu Buddhist
tradition, Nishi Honganji dazzles with
opulence. The glamour builds slowly as you
walk in the large front gate. An elaborate
golden lantern glows in front of the dark wood.
Delicately carved wooden panels and
metalwork decorate the gate’s surfaces.
Outside the two large halls, curved beams,
intricate connections, and gold-plated lacquer
work offer a taste of what will follow. A raised
walkway connects the Founder’s Hall and the
Hall of Amida Buddha. Structural members end
in carved flowers and elephant heads.
GARDENS
-”Japanese gardens taught me the
value of exploring without
regret.”-Enscoe
-Paths fork, change directions,
and curve back into themselves
continuously, making systematic
exploration impossible.
-the intricate gardens are best
wandered quietly, impulsively,
and with a willingness to
experience the garden’s
beauty as it unfolds
-The combination of intricacy and
divergent paths fills garden
exploration with a heightened
sense of discovery.
• The dominance of
rectangular forms and
dimensions based on
tatami mats provide a
sense of coherence.
LAYERS, DETAIL, MATERIALS
The Tokyo Sea Life Park is open from 9:30 a.m. to 5 p.m. with
last admission at 4 p.m. It is also closed on Wednesdays.
Admission costs 700 yen (about P325) for adults and 250 yen
(around P100) for kids.
21st Century Museum of Contemporary Art
Architect: SANAA
Date: 2004
Location: Kanazawa, Ishikawa Prefecture
• Inner corridors laced dramatically • The outer corridors
between galleries, offering views of reconnected to the park,
interior gardens and ceilings open to drawing attention outwards.
the sky.
COMPETING FOR ATTENTION
-Buildings in Japanese cities—
especially Tokyo—must compete fiercely
to stand out. High building density
and a general willingness to invest in
flashy architecture raise the price of
glory to impressive levels.
Shinden-zukuri
refers to the style of domestic architecture
developed for palatial or aristocratic mansion built
in Heian- Kyo(平安京, today’s Kyoto) in the Heian
period (794-1185), especially in 10th century Japan.
Model of the Higashi Sanjō-dono (ja), a typical shinden-
zukuri architectural complex (no longer extant).
Sukiya-zukuri
Sukiya-zukuri (数寄屋造り) is one type of Japanese
residential architectural style. Suki means refined, well
cultivated taste and delight in elegant pursuits and refers to
enjoyment of the exquisitely performed tea ceremony.
- pagoda
- main hall
- lecture hall
- bell tower
- repository for sutras
- dormitory
Five-storied pagoda of Kofukuji (Japan's national
- and dining hall. treasure), Nara, Nara prefecture, Japan
Shinto Architecture
Followers of Shinto believe that a kami (deity) exists in virtually
every natural object or phenomenon, from active volcanoes and
beautiful mountains to trees, rocks, and waterfalls. Shinto shrines are
places where kami are enshrined, and also where people can worship.
With a few exceptions, the general blueprint of a Shinto shrine is
Buddhist in origin.[1] Before Buddhism, shrines were just temporary
structures erected to a particular purpose. Buddhism brought to Japan
the idea of permanent shrines and much of Shinto architecture's
vocabulary. The presence of verandas, stone lanterns, and elaborate
gates are examples of this influence.
The following is a diagram illustrating the most important elements of a
Shinto shrine.
Torii - Shinto gate
Stone stairs
Sandō - the approach to the shrine
Chōzuya or temizuya - fountain to cleanse one's hands and face
Tōrō - decorative stone lanterns
Kagura-den - building dedicated to Noh or the sacred kagura dance
Shamusho - the shrine's administrative office
Ema - wooden plaques bearing prayers or wishes
Sessha/massha - small auxiliary shrines
Komainu - the so-called "lion dogs", guardians of the shrine
Haiden - oratory
Tamagaki - fence surrounding the honden
Honden - main hall, enshrining the kami. On the roof of the haiden
and honden are visible chigi (forked roof finials) and katsuogi (short
horizontal logs), both common shrine ornamentations.
Most common shrine styles
Hirairi nagare-zukuri
The nagare-zukuri (流造 flowing style) or nagare hafu-zukuri (
流破風造 flowing gabled style) is a style characterized by a very
asymmetrical gabled roof (kirizuma-yane (切妻屋根) in Japanese)
projecting outwards on the non-gabled side, above the main Ujigami-jinja's Main Shrine (Japan's National Treasure) in
entrance, to form a portico (see photo). This is the feature which Uji, Kyoto prefecture, Japan. Ujigami-jinja was registered
as part of the UNESCO World Heritage Site "Historic
gives the style its name, the most common among shrines all over monuments of ancient Kyoto"
the country.
Kasuga-zukuri
Kasuga-zukuri (春日造?) is a traditional Shinto shrine
architectural style which takes its name from Kasuga Taisha's
honden. It is characterized by the use of a building just 1x1 ken in
size with the entrance on the gabled end covered by a veranda. In
Kasuga Taisha's case, the honden is just 1.9 m x 2.6 m.
The honden at Uda Mikumari Shrine Kami-gū is
made of 3 joined Kasuga-zukuri buildings
Design Concept
The interior of Japanese houses in the past was virtually open, without
even screens to partition off individual spaces.
SHOJI
BYOBU FUSUMA
JAPANESE VERANDA
Imperial Hotel
Architect: Frank Lloyd Wright
Locaton: Tobu World Square near
Nikko
Tange Kenzo
-one of Japan’s most famous and influential
postwar architect.
- managed to fuse traditional Japanese
architecture with scientific and technological
advancements.