is a prominent ruin that is usually identified as biblical Ai. Archaeologic al excavations though have shown that Ai was inhabited from 3000-2400 B.C. and again after 1200 B.C., but not during the time of Joshua's Conquest (1400 B.C.). Resorting to a "late date" theory of the Conquest does not solve the problem Et-Tell is right center of the picture. The barren hill just below the top left is another suggested site of the city of Ai that Joshua destroyed (Khirbet el- Maqatir). Bethel is usually equated with Beitin (top right), but may better be located in modern el-Bireh (top left). Excavations to date to not give a conclusive answer. • One of the most problematic discoveries in archaeology over the past 65 years is that of the site that many consider to be the Biblical city of Ai. Joshua 8 records Ai as having been destroyed by Joshua and his army, as part of the Israelite conquest of Canaan. "Ai" means "ruin" in Hebrew, and is "generally identified with the site of et-Tell, which means "ruin" or "mound of ruins" in Arabic." 1 The Archaeological Encyclopedia of the Holy Land describes Ai as "An ancient Canaanite city-state situated near Beth-Aven, east of Beth-El." 2 Also, it is postulated that the Israelites may have taken the name "from their predecessors, the Canaanites, in whose time the site was already in ruins."3 • As Joseph Callaway relates to us, the fateful day for this site came when the site was excavated "on September 11, 1933, to Judith Krause, a twenty-seven-year-old Palestinian born Israeli recently graduated from the Sarbonne in Paris and one of the pioneer women archaeologists of the Holy Land. Krause...is to be credited with the ‘blockbuster’ interpretation of the evidence at Ai that has given the site its distinctive place in biblical archaeology: there was no evidence of a city at Ai from c.2400 B.C.E to about 1200 B.C.E." 4 Therefore, the narrative of the conquest in Joshua 8 would have to bee seen, according to this interpretation of the evidence, as largely fictional. Most interpretations of the archaeological and Biblical evidence up to this point had dated the conquest of Canaan around 1400 B.C.E. • Krause’s excavation actually took place between 1933-35. Callaway himself undertook the project of renewing the excavations in1964, confirming most of Krause’s discoveries. 5 Controversy has loomed over the issue with many simply assuming that Ai was not occupied at the time of Joshua. Early Bronze Age Temple Iron Age Temple Iron Age Village • n view of the finds at Khirbet Maqatir, this new possibility for Beth Aven is Khirbet Maqatir itself. • Does Kh. Maqatir fulfill the requirements for Beth Aven? The archaeological profile there matches the Biblical profile for Beth Aven. Middle and Late Bronze pottery has been found, fitting the references in Joshua. There was a destruction during the Late Bronze period. Apparently, Maqatir was resettled during Iron Age I. Of interest is an Iron Age pagan cultic stand which has come to light in the Maqatir excavations. This might fit with the meaning of Beth Aven -- “house of wickedness.” • As in Joshua 7:2, Kh. Maqatir is found almost straight east of Bethel (now located at el-Bireh). Next, Maqatir faces the Judean wilderness (the “wilderness of Beth Aven”) as it should according to Joshua 18:12-13. • Third Possibility for Ai: Khirbet Nisya Size of Kh. Nisya Compared with Gibeon (el-Jib) • The size of Gibeon is usually considered to be about 10-11 acres. But the Benjamin Survey (Finkelstein 1993: 46*, 235) says it is 60 dunams, or about 15 acres. Joshua 10:2 says that Gibeon was “greater than Ai.” This is interpreted as a reference to the comparative sizes of Gibeon and Ai. Ai should be smaller than Gibeon. Kh. Nisya is about 4-5 acres in size depending with which period one is concerned. In some periods it may have been smaller, in others larger than 5-6 acres. • The Benjamin Survey gives the size of Nisya as 15 dunams, or almost 4 acres (Finkelstein 1993: 32*,166), but this may be a subjective figure since few of the sites were actually measured by the Benjamin Survey team. Kh. Nisya meets the condition of being smaller than Gibeon. • Khirbet Nisya Was Occupied in MB II/LB I • Sherds and artifacts indicative of MB II and LB I, are included on several plates of drawings (See Plates 3.1-3.5, pages 34-43 in Khirbet Nisya: the Search for Biblical Ai, 1979-2002). These are only examples from among many. But there is sufficient quantity of each type, and variety of styles of every kind of water and storage jar, juglet, cooking pot, bowl, chalice, krater, etc. to indicate that Kh. Nisya was inhabited during MB II and LB I. • These are not simply chance finds dropped by wandering Canaanite shepherds. They indicate habitation during these periods. For example,60-plus sherds (not all are displayed on Plate 5.1 of Khirbet Nisya: the Search for Biblical Ai, 1979-2002) of handmade, flat-bottomed, pie-crust- rimmed cooking pots are considerable when compared with those found by Kenyon in her much larger excavations at Jericho. • Kh. Nisya Should Have Had Walls During MBII/LBI • Evidence of walls and a gate have not yet been found at Khirbet Nisya. The reason is not difficult to understand. First, it is important to note how city walls were built in late Middle Bronze II and into Late Bronze I. Almost without exception at MB sites, city walls were built on a fieldstone base about one m high (for drainage?) topped with mudbricks to the desired height. Examples of this type of wall were found at Beth-Shemesh (Avi-Yonah 1975 1:250), Shechem (Seger 1975:35), Beitin (Avi-Yonah 1975 1:192), Jericho (Ibid. 2:562), Dan (Biran 1984:8), Hazor (Avi-Yonah 1975 2:481), Beth-Zur (Ibid. 1:265), Aphek (Kochavi 1975:30), Tel Nagila (Avi-Yonah 1975 3:896), Kh. Zurekiyeh (1 acre in size; Gophna and Ayalon 1981: 69), to cite a partial list. Cities of Refuge (map) Interactive Map Cities of Refuge (map) Interactive Map