1.1 Vasyapayana to Janamedjaya in Bhisma parva.

Dr .: what they do? S: You are just say, why are you asking? D: because ithe holy
place, where it is worshipping to the Lord. Dharma can take intelligenge and
destroy anger. – two points: 1)externally – he would be relieved if the dharma
wins.2) internally – if the will be concilitation there no kingdom for his
sons(( We have Bhisma, he will win Arjuna, let the battle will happen!!! But it
is not suitable to show it externally. Dharma-ksetra means grows of dharma
nourishing by Krshna(Yudhisthira) will grow and weeds will destroy.

• ---Why are you ask? Because dharma-ksetra…My sons…and Pandavas will want
to go to the forest because they wont to do adharma, please tell me truth,
because you are destroyer of repulsion within yourself. Dhr doesn’t mean that
Pandavas are his relatives, that’s why mamakam. S: in the field of dharma you
sons will destroy. Dharma ksetra the grace of Sarasvati
2-3 Sanjaya said it will be war, but the OPPOSITE result.
D-na will tell 9 verses till 3 with internal fear. D-na critisez
Drona because of son of Drupada…Your foolishness
• 2 Sanjaya knows that blind D also blind in wisdom ant think only about kingdom
and S said that his sons not give up the kingdom.
Personal approaching to Drona shows inner fear of D-na, his speech was
carefully selected. He came to guru personally for show his RESPECT and hide
his fear and also he is named king because he was very intelligence in politic
• 3. Knowing affection Drona to Pandavas he reverse his ANGER to show
disrespect Pandavas to him. Their army is so close, arrogance and they not
consider you like teacher or great warrior. Pay attention to it. You foolish act
with son of Drupada. WHAT HAVE YOU DONE????!!!!!
4-6.

• 4-6. Drona: It is small army. We will win. Dont worry.

D-na: But they have a lot isvasa.
Great warriors ca-means Ghatotkasa. Maha,adi,artha
7.---

• Thinking Drona has inner fear D-na tells about our warriors. I will tell you for
YOUR COMPLETE Understanding, if you wont fight because of your affection to
Pandavas we will win because of Bhisma and others…He makes a hint to arouse
the anger of Drona.
8--.9. They have given up their lives. Krsna tells in
11.33. And that’s why words of D-na is completely
true.
• 8-9. My victory is accomplished, because of affection for me they will have
surplus knowledge and power. This is the hint.
10. Bhisma has sympathy in both parties..
Bhima is not very intelligent in theory and has gross
intelligent but protect Pandavas very nice.
• How we can win, if the foces are equall.
D-na: We have Bhisma, they have Bhima who is less intelligent and artha-radha.
11.Therefore we should be carefull…Implication of
this verse – only strength of Bhisma will we survive
• D-na: if Drona understand meaning of my words, he wont want to fight…
Therefore I will gim him personal responsibility. The intention was that you are
my well-wishers, because you were not speak when Draupadi…So in this way
last affection of Drona to Pandavas should be destroyed.
12. Bhisma joyful for D-na respects him and to
produce joyful to D-na and make his fear driving away.
The Sanskrit root nad nad roaring like a roaring lion
• Bhisma understand that D-na praising him for help and to destroy inner fear of
D-na sound loudly. He did it without words therefore it means that he will give
his life but victory or defeat it depends of LORD.
13 Both sides became eager to fight

• The instruments were sound by themselves and it was really loudly because
they sound at once
14
• The special chariot to Arjuna and cakra were given by Agni in the forest of Khandava.
15-18 raja means doing rajasya yagya, bhima killed Hidimba, Arjuna got wealth. All these names tells
us that their proprietor is divine. Prithivi pate – the lord of the Earth is named Dr. Whos sinful activities
will destroy all family…
19 All hearts Dr sons were in fear, including Bhisma, because of divine conches
20-21.5 There is Pandava enthusiasm in this verse. Also, Arjuna had a Hanuman flag like blessing, that
why Arjuna have not any trace of fear.( Hanuman goes on flag, when meet Arjuna and all this tory with
bridge and LORD KRSHNA or RAMA))). Arjuna tell to Hrisikesa such words, therefore no doubts that A
will win, because Krshna has great attachment to Pandavas.
-Acyuta, you are not deviate from your nature, you always love devotee, please situate the chariot
that I can see enemies firmly
-But you are fighter, not spectator? Why so?
- I want to see my friends with and against…
- May be peace
- No, they want to fight just to joy Dr, and they don’t think about their life..
24-25 LORD controlles by word of Arjuna. SEE how wonderful this prema! It is
the implication of HRSIKESA. Guda(sugar) a( Visnu),ka(Brahma),isa(Siva).
Arjuna is that person who brings nectar of Krishna to GUNA avatars. Story about
Maha-Visnu and Krishna and Arjuna. Arjuna is control Krishna, who controls
maya or sleep, therefore he is GUDAKESA. Pramukhatam means to Bhisma,
Drona and all kings.
• Krshna says in a jocking mood- you are the son of my father’s sister therefore I
am in the chariot(Prthi) and as Hrisikesa I know that you want to give up your
desire to fight…Why are you want to look at the troops?
26

• 26 This description means that he also looks on his own army

27

• Merciful LORD put Arjuna under illusion, that battle against religious principles.
Like a son of Kunti(kaunteya) he is a ksatriya. But he also compassion not for his
army, but and for opposite army. It is sandhkya(aparaya krpaya). Also he shows
some effects of remorse- tears, quivering body and
30. When I attain kingdom I will not happy, I will
suffer, get opposite result. NIMITTA means
result…
• This text indicates weakness. NIMITTA means result…
31 A: I cant see any benefit of this fighting. Better I die then I will
kill. K:But you will get tangible gain from fighting, like kingdom
and happiness. A: I do not desire victory, happiness and kingdom.
• A: We know from sastra, that be killed is normal, but not normal to kill…
If to kill unrelativies is not benefit, how can be benefit to kill relativies?
K: But you will get kingdom, fame and happiness. It is visible results.
A: I do want it. Like a man who doesn’t want to eat, he doesn’t want to cook.
Going to forest is more suitable for me.
32-35

• You know all my senses, please understand what I am thinking

K: they will kill you and get the kingdom without opposition
A: I don’t want to kill them, even I attain kingdom of three words, what speak
about earth.
K: apart from others these sons of Dr should be killed, it is possible to be happy
having killed those who commit so much troubles.
A: what peace will we have after their killing. For temporary happiness we
getting eternal suffering in hell. If it necessary to kill them, please do it yourself,
for your(JANARDANA) it will be no sin.
36. Artha sastra says that we can kill agressors, but we remain
to live in sin. Dharma sastra is higher and throught they are
agressors they are acaryas and if we kill them we will incur sin.
• (Tasmat) we can no achieve happiness in this life. How we can enjoy without
our relatives and friends. MADHAVA, the husband of auspicioness Lakshmi, why
do you want me to inistigate in this war?
37-38 A:Why do the opposite side wanted to fight?
K: They overcome by greed do not see any sins in
destroying family and killing friends.
• Ksatrya can reject to fight and to play.
A: They are motivated by greed, but we are NOT. If the result will be sinful<
then why us to do so. We can reject to fight, therefore family will not destroy.
39.

• The dharma will fall, because fall the perfomers and nobody can do the yagyas.
40.

• We doing adharma, and the women in our family will think that do adharma is
normal.
41

Mixture the cast lead to hell, and pitamah also go to hell, because offering of
pinds stops
42

• Two verses summarized fault of mixture varnasrama

43

• Those who don’t commit prayashitta after engage in sins go to hell

44

• Even thinking about killing relatives is SIN

45

• K:You will not fight, but Bhisma and others will kill you anyway
A: There will be my prayashita for thinking of killing. It is very nice in the ehd of
life do this prayshita.
46

• Then what happened? Sanjaya replied – Arjuna sat in the midst of conflict,
before he stand on the chariot
ABOUT ATMA inquires only compassiable and
non-violent person
2.1 the chapter is about distinguishing soul from the
body, and characteristic of liberated souls
• The chapter is about knowledge of atma, method of realiation atma – niskama
karma and characteristic of sthita pragha. Dr was joyful see Arjuna full of
lamentation, and hope the kingdom will take by his sons, than Sanjaya said
these words. Madhu( the proprietor) of sweetness and sudana destroyer of
lamentation of Arjuna.
2

• Bhagavan endowed of SIX qualitites, that stated by Parasara Muni…

Krishna says with derogatory sense and in the mood of teacher, criticized his
student. Renunciation of the fight does not lead to liberation,Svarga or fame.
Aryas doing designated duties to pure their heart
3 K:Do NO BE AN IMPOTENT. It is shame for YOU, the son of Prithi. It may occur for inferior
ksatrya, but in you, my friend, it is not proper at all.
A:I am not coward. I doing dharma in regard of Bhisma, Drona and other eldest, and the aspect of
compassion in regard od Dr. sons, who are weaker than I, and will be killed my weapon.
K: THERE NO dharma and compassion. There is lamentation, which indicates weak mind. Therefore
give up this lamentation and afflict the enemies, o PARANTAPA.
A: I am trembling because of destruction of relatives. How can I akt?
K:By the mercy of Indra, you are the son of Prithi, such behaviour not good for
ksatrya, you have the strength to conquer all universe and you are a friend of My,
SUPREME LORD!
A: it is not a cowardice, it is judgment in Bhisma and compassion to sons od DR,
who will die under my arrows.
K: It is not judgment. It is transitory weakness of the heart. Give it up and go to
the fight, o PARANTAPA! Don’t be the laughting stock of the enemies.
4. A:In the laws of dharma they are worth for worshipping and they can not be the cause of boundage. I withdraw from fighting.
K: But they will fight against you why you are don fight against them.
A: I should offer them flowers to feet with devotion rather then sharp arrows with anger. Even you engure only enemies, but not
your Guru, Sandipani Muni, or your friend Yadu. O Madhusudana, killer of Madhu!
K; But I am descendent of Madhu, thterfore I am Madhava…How can I kill them?)))
A: I told about demon Madhu. O, arisudana.

• If Bhisma and others attacks you, why you are not attacks them! It is the rule
for ksatrya not turn from battle when challenged.
A: They are my teachers, and I can attack them even with joking words. I should
worship them with the flowers
Twice named Krishna – ARI and Madhu sudana…You kill enemies, but not kill
your guru…
5 K:If don’t want the kingdom, how you will live?
A:I will live by begging, it sinful act for ksatrya in this life, but it will be no sin in next. Nobody should think that
they should be rejected. They are great souls and won the time and death.
K: Bhisma said that he was bound by wealth of Dr. And they good quality was destroyed by this contiminations,
wouldnt they?
A: If I kill them, I wont be happy. Thought they are contaminated by greed, they are still my guru. And after
killing my enjoyment will be mixed with their blood.
• K: How you will maintain yourself?
A: Better live by begging, it is sin in this life, but no sin in next.
K: You should also reject Drona and Bhisma, thought they are you guru. Because
they lost discrimination of wright and wrong, because of association with D-na.
Sruti says – REJECT THEM.
A: But they are the greatest MAHANUBHAVA- they controlled time,life, and live
like brahmacari.
K: But Bhisma said….------, therefore he should be killed.
A: If I kill them, and will enjoy in this life, I wont to enjoty in next life, because it
mixed with their blood. Thought they are pride, they still are worthy of respect.
It manifest that still Arjuna accept they like his guru.
6 I do know, even I prepare to kill them, can I win?
And I don’t know what is better win or lose for me.
Even if I win, that is also defeat, so I dont want to live.
• K:You know that begging is censured for ksatrya, but you still don want it, you criticize the
fighting?
A: I don’t know what is better live by begging, of do my duty to fight?
Also I don’t know win I or lose…
• K: You win certainly, because you are stay in dharma and youe prowess in fight.
A: I don’t want live, after killing them. What says about enjoying of fruits. If we win we will
be defeated by the terms of results. So I cant see superiority of fightina over begging.
This shows qualification Arjuna for gyana the verse fron sruti about qualities of good
person. IN The 1 chapter 32 verse he shows sama and dama in words ‘what is the use of
kingdom, enjoyment and living?’. He shows indifference for enjoy in this life and next life in
35 verse by words:’ I will not desire to kill them, even if I have three worlds. When he tells
about living in begging, he shows tolerance for living in duality(titiksa), faith in guru will
show in next verse( sraddha). One is qualified to get knowledge, if he has this traits.
7K:Indeed, speaking of scripture, you decided to become a beggar, what is the use
of my speaking.
A: I am bewildered. The path of dharma is very subtle. Please decide it for me.
K: But you defeat my words and posing like a learned?
A: no, I wont oppose you. I am your student.
This verse illustrates acceptance of the guru. The person who has a guru know
the LORD. Karpanya indicates no knowledge of Brahmana. Krpana is that who
leaves this world without knowing of Brahmana.
A: I feel weakness and affection to family because I don’t know the Brahmana. I
don’t know what to do because of my lamentation, please teel me what to do. It
advice helps now practically and in long perspective helps me.
K: Tad vigyanartham…How can I teach you, cause you are my friend…?
A: I am your student now.
8.K:How I can teach you, you are my friend, no respect because! You should accept someone
like Vyasadeva, who you really respect.
A: No one in three worlds, who can destroy my sorrow, and no one more intelligent then you,
even Bhrihaspati. My feels are drying up like small pond by summer heat.
K: Now you are grief, but getting the kingdom you will be joyfull.
A: Even I attains all world, even the Svarga, my feels will be dried up.
• K: You know the scriptures, why do you want me to be a guru, friend?
A: I don’t know what action will destroy my lamentation. Therefore I surrender
to you, cause you destroy my lamentation.
K: Now you are afflicted of lamentation, but when you win an grt kingdom, you
lamentation will destroy.
A: If I win I will get this kingdom, and if I killed I go to Svarga. But still it is not
destroy my lamentation. Please tell me how to fight beneficial.
9…10. Krshna can put Arjuna in ocean of lamentation, but as
Arjuna is a disciple Krshna just little smile. The Lord was controlled
by Arjunas words in 1.24. Now hrisikesa controls the mind of
Arjuna for his profit. It could see the both armies.
• 9 DR. what did they do? Sanjaya answers in this verse, Arjuna says I will not
fight. The Govinda(knower of all Vedas) means, the Krshna will engage Ar in
battle. Therefore this words by Sanjay will destroy the hope of Dr.
10. This verse shows , how the Lord began to speak manifest the hidden
meaning. The instructions of the Lord will begin in next verse, now his lower
lips a little smile, because Ar is his disciple now. And this conversation was open
for ALL people in field of battle.