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1. Law will move into action only when this evil intention is translated into action and some
harm is actually done to another person.
2. Law is universal in a particular society. All the individuals are equally subjected to it. It does
not change from man to man.
3. Political laws are precise and definite as there is a regular organ in every state for the
formulation of laws.
4. Law is framed and enforced by a determinate political authority. It enjoys the sanction of the
state. Disobedience of law is generally followed by physical punishment.
The province of law is thus limited as compared with that of morality because law is simply concerned with external
actions and docs not take into its fold the inner motives.
Morality condemns a person if he or she has some evil intentions but laws are not applicable unless these intentions are
manifested externally.
2. Morality is variable. It changes from man to man and from age to age. Every man has his own moral principles.
3. Moral laws lack precision and definiteness as there is no authority to make and enforce them.
4. Morality is neither framed nor enforced by any political authority. It does not enjoy the support of the state. Breach of
moral principles is not accompanied by any physical punishment.
The only check against the breach of morality is social condemnation or individual conscience. 'Moral actions are a
matter of choice of inner conscience of the individual, laws are a matter of compulsion'.
We may conclude the discussion in the words of Gilchrist, "The individual moral life manifests itself in manifold ways.
The state is the supreme condition of the individual moral life, for without the state no moral life is possible.
The state, therefore, regulates other organizations in the common interest. The state, however, has a direct function in
relation to morality."
• An action can be illegal, but morally right.
• During freedom struggle patriotic Indians hid wanted freedom fighters.
• An action that is legal can be morally wrong.
• A profit-earning company anxious to retain to management may sack
hundred of workers to save money.
How are moral standards formed?
• Our upbringing
• Value passed on to us through heritage and legacy
• Religious values that we have imbibed from childhood
• Values that were showcased during education
• Behavior pattern of those who are around us
• Explicit and implicit standards of our culture
• Our life experiences
• Our critical reflections on these experiences
• Bhagawad Gita underlines the fact that a person has
choice in action but not in outcome.
Religion and Morality
• Belief that source of ethics is religion
• Religion provides followers its own set of moral
instructions, beliefs, values, traditions and commitments.
• For example Christianity believes that we are unique
creatures of divine intervention “that has endowed them
with consciousness and ability to love”.
• Finite and bound to earth, born morally flowed with
original sin and they are prone to wrongdoing.
• But by atoning for their sins, they can transcend nature
and after death can become immortal.
• Hinduism does not provide one acceptable source of moral
standards.
• Ramayana, Mahabharta, Bhagvad Gita, Panchtantra etc. has
contributed for hindu moral standards
• Theory of Karma, Mukti
• Almost all hindu religious traditions agree in the belief that a
person’s actions in this birth will influence his next birth
• When the fruits of actions are such that they cannot be enjoyed in
present life, it is believed that benefits of right deeds or penalties for
wrong doing will be reaped in person’s next birth as a human or any
other being
• Therefore, people should concentrate on their actions without
worrying about result actions will bring
• Conduct is virtue which is free from these four things: malice, desire,
anger and bitter speech.
Major virtues in Islam