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of Religion
DUBLA
ESPINO
ESTROLOGO
GERAPUSCO
HALLADO
SIBAG
TABSING
Learning Outcomes
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Religion, much more than
culture, has the most
difficult relationship with
globalism
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Let’s contrast!
Globalism and Religion
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Religion Globalism
is concerned with places values on
the sacred. material wealth.
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Religion Globalism
follows divine abides human-
commandments. made law.
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Religious People Globalist
Are less concerned with Aim to seal trade
wealth his/her duty is to
deals and raise the
live virtuous and sin-less
life. profit.
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Religious People Globalist
They aspire to become Trains to be a
saint.
shrewd
businessperson.
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Finally, religion and globalization clash over the fact that;
Religious Globalist
evangelization is in is largely focused on
itself a form of the realm of market.
globalization.
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▧ Religions regard identities associated with
globalism (citizenship, language and categories) as
inferior and narrow because they are earthly
categories.
▧ In contrast, membership to a religious group,
organization, or cult represent superior affiliation
that connects human directly to the divine and the
supernatural.
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Why Certain groups “flee” to their communities?
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Tibet and certain
Buddhist monasteries
are located away from
civilization so that DALAI LAMA
hermits can devote is the spiritual
themselves to prayer leader of Tibetan
Buddhism Tibet, the remote
and contemplation.
and mainly-
Buddhist territory
known as the "roof
of the world“.
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Communities justify their opposition
to government authority on religious
grounds.
13
Group of Believers
Rizalistas
Judea (now Mormons
of Mount Israel) of Utah
Banahaw
These group believe that living among “non-believers” will distract them from their
mission or tempt them to abandon their faith or become sinners like everyone.
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Realities The Relationship
between religion and
globalism is much more
complicated.
15
Peter Berge
argues that far
from being
secularized the,
Contemporary World
is… furiously
religious.
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The Major Religious Traditions
The rulers of each state was also the “Head of the religion
Islam.”
18
Ayatollah Ruholla
Khomeine
The Late Iranian Religious Leader
that led the Iranian revolution that
turn the country into a theocracy.
He also pointed
that, “There is no
fundamental
He bragged distinction among
about the constitutional,
superiority of despotic,
Islamic rule over dictatorial,
its counterparts democratic and
communistic
regimes.”
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Religious Movements do not hesitate to appropriate secular
themes and practices and in other cases religion was the
result of a shift in state policy.
In Indonesia has Islamic school
EXAMPLEOF THIS ARE: where students are taught not
only about Islam but also about
modern science, the social
The Moderate Muslim Association science, modern banking, civic
education, right of a woman,
pluralism and democracy.
Nahdlatul Ulama
(Revival of the Religious Scholars)
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The Church of England
“ Shaped by the rationality of modern democratic (and
bureacratic) culture.”
King Henry VIII broke away from Roman
Catholicism and Established his own Church to
Bolster his Power.
Therefore, The Nahdlatul Ulama and The Church of England are the
examples of religious movements who do not focus on religious
activities but also to the modern democratic and bureaucratic
culture. King Henry VIII is one of the person who also focuses on
Power and not for the religion.
21
In the United States, religion and Law were fused together to help build this
“Modern Secular Society” and until today it remain the case that the power
of Christian right has on the Republic Party.
22
Religion for and
Against
Globalization
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“Christianity and Islam” – are the so called “Old Religion” that
see globalization less as an obstacle and more as opportunity to
expand their reach all over the world.
24
Religious fundamentalism may dislike globalization’s materialism, but
continues to use.
25
While religions may benefit from the process of globalization, this does not
mean that its tension the globalist ideology will subside.
These are the different religious group views:
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The Catholic Churches and its dynamic leader,
Pope Francis, likewise condemned globalization
“throw-away culture” that is “fatally destined to
suffocate hope and increase risk threats.”
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Conclusion
“Religion, it seems, is
somehow ‘outside’
looking at
globalization as
problem or potential.
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Religion, being a belief system cannot be empirically proven is,
therefore, anathema to modernization.
Samuel Huntington
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Jesuit and Dominicans used religion as an “ideological armature” to
legitimize the Spanish Empire.
Max Weber
The greatest sociologists
He observed the correlation between religion and capitalism as an
economic system.
32
Calvinism, is a branch of Protestantism, believed that God had
already decided who would and would not be saved.
33
When Spaniards occupied lands in Americas and the Philippines,
it was done in the name of the Spanish King and of God, “for
empire comes from God alone.”
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FINALLY!!!
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Religion vs. Globalism
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Summary of The Report
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References
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