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The science
of the soul
Who am I ?
My real identity
is
NOT this temporary BODY,
but...
•Intuitive understanding
•indestructible
BG 7.7
The soul can never be
nainam chindanti sastrani
cut to pieces by any
nainam dahati pavakah
weapon, nor burned by
na cainam kledayanty apo
fire, nor moistened by
na sosayati marutah
water, nor withered by
the wind
•individual
BG 2.12
Never was there a time
na tv evaham jatu nasam
when I did not exist, nor
na tvam neme janadhipah
you, nor all these kings;
na caiva na bhavisyamah
nor in the future shall any
sarve vayam atah param
of us cease to be
BG 15.7
Never was there a time
na tv evaham jatu nasam
when I did not exist, nor
na tvam neme janadhipah
you, nor all these kings;
na caiva na bhavisyamah
nor in the future shall any
sarve vayam atah param
of us cease to be
•sat-cid-ananda
Body is asat, acit, nirananda
•changes bodies
BG 2.22
As a person puts on new
vasamsi jirnani yatha
garments, giving up old
vihaya
ones, the soul similarly
navani grhnati naro 'parani
accepts new material
tatha sarirani vihaya jirnany
bodies, giving up the old
anyani samyati navani dehi
and useless ones
BG 2.13
BG 2.25
It is said that the soul is
avyakto 'yam acintyo 'yam
invisible, inconceivable
avikaryo 'yam ucyate
and immutable. Knowing
tasmad evam viditvainam
this, you should not
nanusocitum arhasi
grieve for the body.
Matter is formless, The SoulMatter is dead, spirit gives
gives form to matter. Eg Shirtlife to matter Eg. Car
Takes Grows
Birth
stays Produces
offsprings
dwindles Dies
Spirit soul does not undergo
these tranformations
BG 2.20
For the soul there is
na jayate mriyate va
neither birth nor death at
kadacin
any time. He has not
nayam bhutva bhavita va na
come into being, does not
bhuyah
come into being, and will
ajo nityah sasvato 'yam
not come into being. He is
purano
unborn, eternal, ever-
na hanyate hanyamane
existing and primeval. He
sarire
is not slain when the
body is slain
Gross body Subtle body
Earth Mind
Water Intelligence
Air
Ether
We are :
•not GODS
•GOD’s
•Cognizant of Cognizant of
one’s body everyone
and everything
•A loving Eternally a
servitor loving master
Simply saying is not enough, one
should act accordingly
By chanting mantra,
Person becomes
“Brahmabhuta prasannatma”