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Klaas Jung
The Quiet Crypto Revolution: How Blockchain and Cryptocurrency Are
Changing Our Lives
Klaas Jung
Amsterdam, The Netherlands
Acknowledgments�������������������������������������������������������������������������������ix
Preface������������������������������������������������������������������������������������������������xi
iii
Table of Contents
Gaming����������������������������������������������������������������������������������������������������������������57
Accelerating Blockchain Adoption with AI�����������������������������������������������������������59
Blockchain Is the Future�������������������������������������������������������������������������������������62
iv
Table of Contents
Index�������������������������������������������������������������������������������������������������161
v
About the Author
Klaas Jung is a seasoned IT management
professional and writer who brings a unique
perspective to the ever-evolving world of
blockchain and cryptocurrency. With over 20
years of experience in the IT industry, he has
a wealth of knowledge and understanding
of the technical and practical aspects of this
revolutionary technology. His first book, 100%
Successful IT Projects, was a practical guide to
managing IT projects and achieving success.
As a father of three, Klaas is deeply concerned with the future and the
impact that blockchain and cryptocurrency will have on the world. He
believes that it’s important to educate and prepare the next generation for
the technological advancements that lie ahead. This is why he has written
this book, The Quiet Crypto Revolution, a comprehensive guide that covers
all aspects of blockchain and cryptocurrency, from its history and current
state to its potential future developments and implications for various
industries. Klaas’s passion for writing and his ability to convey complex
information in an easy-to-understand manner make him the perfect guide
on this exciting journey into the future of blockchain and cryptocurrency.
vii
Acknowledgments
As I reflect on the journey of writing this book, I am filled with a profound
sense of gratitude for the people who have supported me throughout this
process.
First and foremost, I would like to express my deepest appreciation to
my wife, whose unwavering belief in my abilities has been a continuous
source of strength. Your spot-on review comments, support, patience,
and love have been the bedrock upon which this project was built.
You have stood by me through late nights and early mornings, always
understanding, always encouraging.
To my children, thank you for your understanding when I was
engrossed in my writing and for being my greatest motivation. Your
innocent questions about my work have often sparked fresh perspectives
and reminded me of the importance of making complex ideas accessible
to all. This work is a testament to the lessons you teach me every day.
To my extended family, your constant encouragement and faith in
my work have meant more than words can express. I am grateful for your
understanding during the times when I had to seclude myself to meet
writing deadlines.
I am grateful to Apress, my publisher, for believing in this project and
for providing me with the platform to share my insights on this rapidly
evolving technology. The professionalism and support of the editorial
team have been invaluable in shaping this book into its final form.
ix
Acknowledgments
x
Preface
As the author of this book, I would like to take a moment to share my
personal journey that led to the creation of this work.
I have read many inspiring books over the years, and I always thought
about how great it would be if you could share your own knowledge with
other people to help them improve their lives. I’m referring to books like
The 7 Habits of Highly Effective People by Stephen Covey, Good to Great
(and the sequel Built to Last) by Jim Collins, Thinking Fast and Slow by
Daniel Kahneman, Start with Why by Simon Sinek, and many others.
These books have had a profound impact on my understanding
of various aspects of life and business. They have inspired me to think
differently and to question the status quo. It is the authors of these books
I have read that have inspired me to start writing my own books to try to
inspire other people. I humbly acknowledge that I am not even close to
being on the same level as these authors, but through writing this book,
my goal is to simply inspire and spark interest among others with the
knowledge and insights I have gained.
My previous book, 100% Successful IT Projects, was born out of my over
20 years of experience in managing IT projects. I felt that by sharing some
of the key insights I had gained over the years, I could help others navigate
the complex world of IT project management. Writing this first book was
a challenging and enlightening experience, as I had to learn to transition
from the concise, direct writing style of reports to the more descriptive
and narrative style required in book-writing. This experience taught me
that even though it’s not easy to write a book, it’s fun to do, and I definitely
wanted to do it again.
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Overall, crypto has the potential to change how we use money, how
the world will be structured financially, how we define ownership, and this
will impact every aspect of our life. I say it’s worth watching closely in the
coming years. In this book, I will go into detail about all of it. Make sure
you don’t get left behind as the world rapidly moves on. Crypto is going
to change the world we live in ways we can’t even imagine yet, and I hope
this book helps you get started on (or move to the next level of ) your own
journey into the crypto space.
Important note: Nothing in this book is financial advice; it’s just
educational content. And before making any financial decisions, you
should always do your own research first.
xv
CHAPTER 1
Introduction to the
Crypto Revolution
In 2010, a man named Laszlo Hanyecz made history by becoming the
first person to use Bitcoin to buy a tangible item: two pizzas. At the time,
Bitcoin was worth less than a cent, and Hanyecz famously paid 10,000
bitcoins for his pizza order.
Today, those 10,000 bitcoins would be worth tens of millions of dollars.
But the significance of Hanyecz’s purchase goes beyond the exorbitant
price he paid. It represented a new way of thinking about money and
transactions, one that challenged the traditional banking system and
paved the way for the rise of cryptocurrency and blockchain technology.
Since that fateful pizza order, cryptocurrencies have grown in
popularity and acceptance, with major companies like Tesla and PayPal
investing in and accepting Bitcoin as a form of payment. Meanwhile,
blockchain technology has expanded beyond cryptocurrency to offer
solutions for everything from supply chain management to voting systems.
As we move into a world increasingly shaped by these technologies, it’s
clear that their impact will extend far beyond the financial sector. From the
way we conduct business to the way we interact with our governments and
each other, blockchain and cryptocurrency are poised to change our daily
lives in ways we can’t yet fully imagine.
The world is in a constant state of flux, and in recent years, the pace
of change has accelerated dramatically. Innovations in technology,
communication, and transportation have transformed the way we live, work,
and interact with one another. The rise of the Internet and social media has
made the world more connected than ever before, and information is now
available at our fingertips in ways we never thought possible.
Amid this rapid transformation, blockchain technology has emerged
as a new and powerful tool with the potential to revolutionize the way we
conduct transactions, share information, and interact with one another.
At its core, blockchain is a decentralized ledger that records transactions
in a secure and transparent way. Unlike traditional centralized systems,
blockchain operates on a peer-to-peer network that eliminates the need for
intermediaries such as banks or other financial institutions. This technology
is already disrupting industries ranging from finance to healthcare, and
its impact is only just beginning to be felt. For example, blockchain-
based cryptocurrencies are challenging traditional notions of money and
financial systems. Blockchain is also being used to transform supply chain
management, enabling greater transparency and efficiency. In the healthcare
industry, blockchain is being explored as a way to securely store and share
patient data, potentially revolutionizing the way healthcare is delivered.
Before I continue, I want to explain the concepts of centralization vs.
decentralization. Since these are important aspects of blockchain technology,
it is important to be clear on what is meant by them in the context of this book.
When I talk about centralization, I refer to a system or structure in
which control, decision-making, and authority are concentrated in a
single central entity or location. This central entity could be a person, an
organization, or a server. In centralized systems, information, resources,
and power flow from the center to the individual nodes or users. Examples
of centralized systems include banks, corporations, and traditional
databases. While centralized systems can be efficient and provide clear
lines of authority, they can also be more susceptible to single points of
failure, corruption, and control by a select few.
2
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3
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4
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Chapter 1 Introduction to the Crypto Revolution
6
CHAPTER 2
Understanding
the Blockchain
Let me start by apologizing that I will have to go into a bit of technical
detail here and I realize not everyone is as passionate about technology
as I am. However, blockchain technology is such an important part of this
book that I feel it’s important for you to at least understand the basics of
the technological aspects of it. It is the foundation that crypto is based
upon. So I will keep it as light as possible, but you need to get through this
to understand the full dynamics of crypto and the impact it has on the
world. Enjoy.
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Chapter 2 Understanding the Blockchain
place all of the papers into a hat. Once all of the papers are in the hat, they
are counted, and the restaurant with the most votes is the one that they will
all go to.
In this example, the consensus mechanism is the voting process, and
the participants in the network are the people who are trying to reach
agreement (consensus) on the best restaurant. Just like in a blockchain
network, the consensus mechanism helps ensure that all participants have
the same information and that the decision that is made is accurate and
trustworthy.
In blockchain technology the most commonly used consensus
mechanism is called “proof of work” (PoW), which is used by Bitcoin and
other cryptocurrencies. This mechanism uses complex mathematical
problems that are solved by the mining nodes. Once a solution is found,
it is broadcast to the network, and all the nodes verify the solution. If a
majority of the nodes agree on the solution, a new block is added to the
blockchain.
Here’s a simple example to understand the concept: Imagine a treasure
hunt where participants need to solve a puzzle to find the treasure. In this
case, the puzzle is the complex mathematical problem that needs to be
solved in order to validate a transaction on the network. Each participant
competes to be the first to solve the puzzle and find the treasure. Once the
puzzle is solved, the winner is rewarded with some cryptocurrency, and
the transaction is added to the blockchain.
This process of solving the puzzle is called “mining,” and the
participants are called “miners.” The more miners there are in the network,
the more secure the network becomes, as it becomes more difficult for any
one miner to manipulate the transactions on the network. This is because
the network would need to reach a consensus that the transactions are
valid before they can be added to the blockchain.
In summary, PoW is a way for the network to reach consensus and
validate transactions in a secure and decentralized manner.
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performance, and wait for the company to review and approve the claim
before receiving a payout. This process can be time-consuming and may
require a lot of back-and-forth communication between the policyholder
and the insurance company.
Now, let’s imagine a phone battery insurance policy using a smart
contract on a blockchain network. The policyholder and the insurance
company agree on the terms of the phone battery insurance policy, such
as coverage, premium, and conditions for payout (e.g., battery capacity
dropping below a certain threshold within a specific period). These terms
are coded into a smart contract, which is deployed on the blockchain
network.
The policyholder pays the insurance premium using a digital currency
(like cryptocurrency) directly to the smart contract. The phone’s battery
performance is monitored automatically using a software or hardware
sensor, which periodically sends the battery capacity data to the smart
contract. If the battery capacity drops below the predefined threshold
within the specified period, the smart contract automatically verifies
the conditions of the claim and releases the insurance payment to the
policyholder, without the need for manual claim submission, review, or
approval.
In this example, smart contracts simplify and speed up the phone
battery insurance claim process by automating the monitoring, verification
of claims, and release of payments. The self-executing nature of the smart
contract ensures that payouts are made quickly and accurately, based on
the predefined conditions of the policy.
This use of smart contracts in phone battery insurance demonstrates
their potential to revolutionize various industries and applications by
making processes more efficient, transparent, and secure while also
reducing the need for manual intervention and the potential for errors or
disputes.
I will dive deeper into the topic of smart contracts later in the chapter.
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Smart Contracts
As explained previously in this chapter, smart contracts are self-executing
contracts with the terms of the agreement between parties being directly
written into lines of code. These contracts are stored and replicated on
the blockchain network and can be executed automatically when certain
conditions are met. Once a smart contract is stored on the blockchain, it
cannot be altered, ensuring that the terms of the agreement are honored
by all parties involved. The use of blockchain technology allows smart
contracts to be transparent, secure, and tamper-proof, making them a
useful tool for a variety of transactions, from simple exchanges of goods
and services to complex financial transactions. Smart contracts eliminate
the need for intermediaries, such as lawyers or notaries, and enable faster
execution times due to their trustless nature enabled by cryptographically
secured ledgers.
One platform that utilizes smart contracts is the Ethereum Virtual
Machine (EVM). The EVM is a decentralized platform that allows
developers to create and deploy smart contracts, shown in Figure 2-3.
These contracts are written in a programming language called Solidity and
are executed by the EVM. The EVM runs on a network of nodes, which are
computers that are running the Ethereum software.
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F oundational Principles of
Blockchain Technology
By now you have learned that some of the foundational principles that
define blockchain technology are immutability, transparency, and
decentralization.
Immutability refers to the fact that once data is recorded on a
blockchain, it cannot be altered or deleted. This is achieved through
the use of cryptography, which ensures that the data on the blockchain
is tamper-proof. This feature is particularly useful in industries where
transparency and trust are important, such as supply chain management
and financial systems.
Transparency is another key concept of blockchain technology.
The decentralized nature of blockchain means that all transactions are
recorded on a public ledger, which can be accessed by anyone. This
ensures that the data on the blockchain is transparent and can be easily
audited. This feature is particularly useful in industries where transparency
is important, such as voting systems and supply chain management.
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30
CHAPTER 3
The Future
of Blockchain
Technology
Currently, blockchain technology is most commonly associated with
digital currencies such as Bitcoin and Ethereum. However, the underlying
technology of blockchain has the potential to be applied in a wide range
of industries and systems. The decentralization of blockchain technology
provides increased transparency and security in various processes, which
makes it a suitable technology for real-world usages such as supply chain
management, digital identity, and voting systems.
In supply chain management, blockchain technology can be used to
track goods as they move through the supply chain, from the manufacturer
to the consumer. By using blockchain-based smart contracts, it would
be possible to automate processes such as tracking inventory, managing
logistics, and ensuring compliance with regulations. This can greatly
improve the transparency and efficiency of supply chains and can also
help reduce costs and increase security. For example, a company could
use a blockchain system to track products and identify any issues that arise
during the production process, such as counterfeit products or issues with
quality control. This would enable the company to quickly identify and
correct any problems, which would improve the overall efficiency and
effectiveness of the supply chain.
About sixty years ago[4] there departed this life an old man, who,
for sixty years previous to that, was known only by the name of Wat
the Prophet. I am even uncertain what his real surname was, though
he was familiarly known to the most of my relatives of that day, and I
was intimately acquainted with his nephew and heir, whose name
was Paterson,—yet I hardly think that was the prophet’s surname,
but that the man I knew was a maternal nephew. So far, I am
shortcoming at the very outset of my tale, for in truth I never heard
him distinguished by any other name than Wat the Prophet.[5]
4. This interesting account of a very extraordinary character was contributed
to the Edinburgh Literary Journal in 1829.
5. The old prophet’s surname was Laidlaw, being of a race that has produced
more singular characters than any of our country.
He must have been a very singular person in every respect. In his
youth he was so much more clever and acute than his fellows, that he
was viewed as a sort of phenomenon, or rather “a kind of being that
had mair airt than his ain.” It was no matter what Wat tried, for
either at mental or manual exertion he excelled; and his gifts were so
miscellaneous, that it was no wonder his most intimate
acquaintances rather stood in awe of him. At the sports of the field,
at the exposition of any part of Scripture, at prayer, and at
mathematics, he was altogether unequalled. By this, I mean in the
sphere of his acquaintance in the circle in which he moved, for he
was the son of a respectable farmer who had a small property. In the
last-mentioned art his comprehension is said to have been truly
wonderful. He seemed to have an intuitive knowledge of the science
of figures from beginning to end, and needed but a glance at the rules
to outgo his masters.
But this was not all. In all the labours of the field his progress was
equally unaccountable. He could with perfect ease have mown as
much hay as two of the best men, sown as much, reaped as much,
shorn as many sheep, and smeared as many, and with a little extra
exertion could have equalled the efforts of three ordinary men at any
time. As for ploughing, or any work with horses, he would never put
a hand to it, for he then said he had not the power of the labour
himself. However unaccountable all this may be, it is no fabrication;
I have myself heard several men tell, who were wont to shear and
smear sheep with him, when he was a much older man than they,
that even though he would have been engaged in some fervent
demonstration, in spite of all they could do, “he was aye popping off
twa sheep, or maybe three, for their ane.”
I could multiply anecdotes of this kind without number, but these
were mere atoms of the prophet’s character—a sort of excrescences,
which were nevertheless in keeping with the rest, being matchless of
their kind. He was intended by his parents for the Church—that is
the Church of the Covenant, to which they belonged. I know not if
Wat had consented thereto, but his education tended that way.
However, as he said himself, he was born for a higher destiny, which
was to reveal the future will of God to mankind for ever and ever. I
have been told that he committed many of his prophecies to writing;
and I believe it, for he was a scholar, and a man of rather
supernatural abilities; but I have never been able to find any of them.
I have often heard fragments of them, but they were recited by
ignorant country people, who, never having understood them
themselves, could not make them comprehensible to others. But the
history of his call to the prophecy I have so often heard, that I think I
can state the particulars, although a little confused in my recollection
of them.
This event occurred about this time one hundred years ago, on an
evening in spring, as Wat was going down a wild glen, which I know
full well. “I was in a contemplative mood,” he said (for he told it to
any that asked him), “and was meditating on the mysteries of
redemption, and doubting, grievously doubting, the merits of an
atonement by blood; when, to my astonishment in such a place, there
was one spoke to me close behind, saying, in the Greek language, ‘Is
it indeed so? Is thy faith no better rooted?’
“I looked behind me, but, perceiving no one, my hair stood all on
end, for I thought it was a voice from heaven; and, after gazing into
the firmament, and all around me, I said fearfully, in the same
language, ‘Who art thou that speakest?’ And the voice answered me
again, ‘I am one who laid down my life, witnessing for the glorious
salvation which thou art about to deny; turn, and behold me!’
“And I turned about, for the voice seemed still behind me, turn as I
would, and at length I perceived dimly the figure of an old man, of
singular aspect and dimensions, close by me. His form was
exceedingly large and broad, and his face shone with benignity; his
beard hung down to his girdle, and he had sandals on his feet, which
covered his ankles. His right arm and his breast were bare, but he
had a crimson mantle over his right shoulder, part of which covered
his head, and came round his waist. Having never seen such a figure
or dress, or countenance before, I took him for an angel, sent from
above to rebuke me; so I fell at his feet to worship him, or rather to
entreat forgiveness for a sin which I had not power to withstand. But
he answered me in these words: ‘Rise up, and bow not to me, for I
am thy fellow-servant, and a messenger from Him whom thou hast
in thy heart denied. Thou shalt worship the Lord thy God, and Him
only shalt thou serve. Come, I am commissioned to take thee into the
presence of thy Maker and Redeemer.’
“And I said, ‘Sir, how speakest thou in this wise? God is in heaven,
and we are upon the earth; and it is not given to mortal man to scale
the heavenly regions, or come into the presence of the Almighty.’
And he said, ‘Have thy learning and thy knowledge carried thee no
higher than this? Knowest thou not that God is present in this wild
glen, the same as in the palaces of light and glory—that His presence
surrounds us at this moment—and that He sees all our actions, hears
our words, and knows the inmost thoughts of our hearts?’
“And I said, ‘Yes, I know it.’
“‘Then, are you ready and willing at this moment,’ said he, ‘to step
into His presence, and avow the sentiments which you have of late
been cherishing?’
“And I said, ‘I would rather have time to think the matter over
again.’
“‘Alack! poor man!’ said he, ‘so you have never been considering
that you have all this while been in His immediate presence, and
have even been uttering thy blasphemous sentiments aloud to His
face, when there was none to hear but He and thyself.’
“And I said, ‘Sir, a man cannot force his belief.’
“And he said, ‘Thou sayest truly; but I will endeavour to convince
thee.’”
Here a long colloquy ensued about the external and internal
evidences of the Christian religion, which took Wat nearly half a day
to relate; but he still maintained his point. He asked his visitant twice
who he was, but he declined telling him, saying he wanted his reason
convinced, and not to take his word for anything.
Their conversation ended by this mysterious sage leading Wat
away by a path which he did not know, which was all covered with a
cloud of exceeding brightness. At length they came to a house like a
common pavilion, which they entered, but all was solemn silence,
and they heard nobody moving in it, and Wat asked his guide where
they were now.
“This is the place where heavenly gifts are distributed to
humanity,” said the reverend apostle; “but they are now no more
required, being of no repute. No one asks for them, nor will they
accept of them when offered, for worldly wisdom is all in all with the
men of this age. Their preaching is a mere farce—an ostentatious
parade, to show off great and shining qualifications, one-third of the
professors not believing one word of what they assert. The gift of
prophecy is denied and laughed at; and all revelation made to man
by dreams or visions utterly disclaimed, as if the Almighty’s power of
communicating with his creatures were not only shortened, but cut
off for ever. This fountain of inspiration, once so crowded, is now,
you see, a dreary solitude.”
“It was, in truth, a dismal-looking place, for in every chamber, as
we passed along, there were benches and seats of judgment, but none
to occupy them; the green grass was peeping through the seams of
the flooring and chinks of the wall, and never was there a more
appalling picture of desolation.
“At length, in the very innermost chamber, we came to three men
sitting in a row, the middle one elevated above the others; but they
were all sleeping at their posts, and looked as if they had slept there
for a thousand years, for their garments were mouldy, and their faces
ghastly and withered.
“I did not know what to do or say, for I looked at my guide, and he
seemed overcome with sorrow; but thinking it was ill-manners for an
intruder not to speak, I said, ‘Sirs, I think you are drowsily inclined?’
but none of them moved. At length my guide said, in a loud voice,
‘Awake, ye servants of the Most High! Or is your sleep to be
everlasting?’
“On that they all opened their eyes at once, and stared at me, but
their eyes were like the eyes of dead men, and no one of them moved
a muscle, save the middlemost, who pointed with pale haggard hand
to three small books, or scrolls, that lay on the bench before them.
“Then my guide said, ‘Put forth thine hand and choose one from
these. They are all divine gifts, and in these latter days rarely granted
to any of the human race.’ One was red as blood, the other pale, and
the third green; the latter was farthest from me, and my guide said,
‘Ponder well before you make your choice. It is a sacred mystery, and
from the choice you make, your destiny is fixed through time and
eternity.’ I then stretched out my hand, and took the one farthest
from me, and he said, ‘It is the will of the Lord; so let it be! That
which you have chosen is the gift of the spirit of prophecy. From
henceforth you must live a life of sufferance and tribulation, but your
life shall be given you for a proof, in order that you may reveal to
mankind all that is to befall them in the latter days.’ And I opened
the book, and it was all written in mystic characters, which I could
not decipher nor comprehend; and he said, ‘Put up the book in thy
bosom, and preserve it as thou wouldst do the heart within thy
breast; for as long as thou keepest that book, shall thy natural life
remain, and the spirit of God remain with thee, and whatsoever thou
sayest in the spirit, shall come to pass. But beware that thou deceive
not thyself; for, if thou endeavour to pass off studied speeches, and
words of the flesh for those of the spirit, woe be unto thee! It had
been better for thee that thou never hadst been born. Put up the
book; thou canst not understand it now, but it shall be given thee to
understand it, for it is an oracle of the most high God, and its words
and signs fail not. Go thy ways, and return to the house of thy fathers
and thy kinsfolk.’
“And I said, ‘Sir, I know not where to go, for I cannot tell by what
path you brought me hither.’ And he took me by the hand, and led
me out by a back-door of the pavilion; and we entered a great valley,
which was all in utter darkness, and I could perceive through the
gloom that many people were passing the same way with ourselves;
and I said, ‘Sir, this is dreadful! What place is this?’ And he said,
‘This is the Valley of the Shadow of Death. Many of those you see will
grope on here for ever, and never get over, for they know not whether
they go, or what is before them. But seest thou nothing beside?’
“And I said, ‘I see a bright and shining light beyond, whose rays
reach even to this place.’—‘That,’ said he, ‘is the light of the
everlasting Gospel; and to those to whom it is given to perceive that
beacon of divine love, the passage over this valley is easy. I have
shown it to you; but if you keep that intrusted to your care, you shall
never enter this valley again, but live and reveal the will of God to
man till mortality shall no more remain. You shall renew your age
like the eagles, and be refreshed with the dews of renovation from
the presence of the Lord. Sleep on now, and take your rest, for I must
leave you again in this world of sin and sorrow. Be you strong, and
overcome it, for men will hold you up to reproach and ridicule, and
speak all manner of evil of you; but see that you join them not in
their voluptuousness and iniquity, and the Lord be with you!’”
There is no doubt that this is a confused account of the prophet’s
sublime vision, it being from second hands that I had it; and, for one
thing, I know that one-half of his relation is not contained in it. For
the consequences I can avouch. From that time forth he announced
his mission, and began prophesying to such families as he was sent
to. But I forgot to mention a very extraordinary fact, that this vision
of his actually lasted nine days and nine nights, and at the end of that
time he found himself on the very individual spot in the glen where
the voice first spoke to him, and so much were his looks changed,
that, when he went in, none of the family knew him.
He mixed no more with the men of the world, but wandered about
in wilds and solitudes, and when in the spirit, he prophesied with a
sublimity and grandeur never equalled. He had plenty of money, and
some property to boot, which his father left him; but these he never
regarded, but held on his course of severe abstemiousness, often
subsisting on bread and water, and sometimes for days on water
alone, from some motive known only to himself. He had a small
black pony on which he rode many years, and which he kept always
plump and fat. This little animal waited upon him in all his fastings
and prayings with unwearied patience and affection. There is a well,
situated on the south side of a burn, called the Earny Cleuch, on the
very boundary between the shires of Dumfries and Selkirk. It is
situated in a most sequestered and lonely place, and is called to this
day the Prophet’s Well, from the many pilgrimages that he made to
it; for it had been revealed to him in one of his visions that this water
had some divine virtue, partaking of the nature of the Water of Life.
At one time he lay beside this well for nine days and nights, the pony
feeding beside him all that time, and though there is little doubt that
he had some food with him, no body knew of any that he had; and it
was believed that he fasted all that time, or at least subsisted, on the
water of that divine well.
Some men with whom he was familiar—for indeed he was
respected and liked by everybody, the whole tenor of his life having
been so inoffensive;—some of his friends, I say, tried to reason him
into a belief of his mortality, and that he would taste of death like
other men; but that he treated as altogether chimerical, and not
worth answering; when he did answer, it was by assuring them, that
as long as he kept his mystic scroll, and could drink of his well, his
body was proof against all the thousand shafts of death. His
unearthly monitor appeared to him very frequently, and revealed
many secrets to him, and at length disclosed to him that he was
Stephen, the first martyr for the Gospel of Christ. Our prophet, in
the course of time, grew so familiar with him, that he called him by
the friendly name of Auld Steenie, and told his friends when he had
seen him, and part of what he had told him, but never the whole.
When not in his visionary and prophetic moods, he sometimes
indulged in a little relaxation, such as draught-playing and fishing;
but in these, like other things, he quite excelled all compeers. He was
particularly noted for killing salmon, by throwing the spear at a great
distance. He gave all his fish away to poor people, or such as he
favoured that were nearest to him at the time; so that, either for his
prophetic gifts, or natural bounty, the prophet was always a welcome
guest, whether to poor or rich.
He prophesied for the space of forty years, foretelling many things
that came to pass in his lifetime, and many which have come to pass
since his death. I have heard of a parable of his, to which I can do no
justice, of a certain woman who had four sons, three of whom were
legitimate, and the other not. The latter being rather uncultivated in
his manners, and not so well educated as his brethren, his mother
took for him ample possessions at a great distance from the rest of
the family. The young blade succeeded in his farming speculations
amazingly, and was grateful to his parent, and friendly with his
brethren in all their interchanges of visits. But when the mother
perceived his success, she sent and demanded a tenth from him of all
he possessed. This rather astounded the young man, and he
hesitated about compliance in parting with so much, at any rate. But
the parent insisted on her right to demand that or any sum which she
chose, and the teind she would have. The lad, not wishing to break
with his parent and benefactor, bade her say no more about it, and
he would give her the full value of that she demanded as of his own
accord; but she would have it in no other way than as her own proper
right. On this the headstrong and powerful knave took the law on his
mother; won, and ruined her; so that she and her three remaining
sons were reduced to beggary. Wat then continued—“And now it is to
yourselves I speak this, ye children of my people, for this evil is nigh
you, even at your doors. There are some here who will not see it, but
there are seven here who will see the end of it, and then they shall
know that there has been a prophet among them.”
It having been in a private family where this prophecy was
delivered, they looked always forward with fear for some contention
breaking out among them. But after the American war and its
consequences, the whole of Wat’s parable was attributed thereto, and
the good people relieved from the horrors of their impending and
ruinous lawsuit.
One day he was prophesying about the judgment, when a young
gentleman said to him, “O, sir, I wish you could tell us when the
judgment will be.” “Alas! my man,” returned he, “that is what I
cannot do; for of that day and of that hour knoweth no man; no, not
the angels which are in heaven, but the Almighty Father alone. But
there will be many judgments before the great and general one. In
seven years there will be a judgment on Scotland. In seven times
seven there will be a great and heavy judgment on all the nations of
Europe; and in other seven times seven there will be a greater one on
all the nations of the world; but whether or not that is to be the last
judgment, God only knoweth.”
These are dangerous and difficult sayings of our prophet. I wonder
what the Rev. Edward Irving would say about them, or if they
approach in any degree to his calculations. Not knowing the year
when this prophecy was delivered, it is impossible to reason on its
fulfilment, but it is evident that both the first eras must be overpast.
He always predicted ruin on the cause of Prince Charles Stuart, even
when the whole country was ringing with applauses of his bravery
and conquests. Our prophet detested the politics of that house, and
announced ruin and desolation not only on the whole house, but on
all who supported it. The only prophecy which I have yet seen in
writing relates to that brave but unfortunate adventurer, and is
contained in a letter to a Mrs Johnston, Moffat, dated October 1st,
1745, which must have been very shortly after the battle of
Prestonpans. After some religious consolation, he says, “As for that
man, Charles Stuart, let no spirit be cast down because of him, for he
is only a meteor predicting a sudden storm, which is destined to
quench his baleful light for ever. He is a broken pot; a vessel wherein
God hath no pleasure. His boasting shall be turned into dread, and
his pride of heart into astonishment. Terror shall make him afraid on
every side; he shall look on his right hand, and there shall be none to
know him; and on his left hand, and lo! destruction shall be ready at
his side—even the first-born of death shall open his jaws to devour
him. His confidence shall pass away for ever, even until the king of
terrors arrive and scatter brimstone upon his habitation. His roots
shall be dried up beneath, and the foliage of his boughs stripped off
above, until his remembrance shall perish from the face of the earth.
He shall be thrown into the deep waters, and the billows of God’s
wrath shall pass over him. He shall fly to the mountains, but they
shall not hide him; and to the islands, but they shall cast him out.
Then shall he be driven from light into darkness, and chased out of
the land.
“Knowest thou not this of old time, that the triumph of the wicked
is of short duration, and the joy of the hypocrite but for a moment?
Though his excellency mount up into the heavens, and his pride
reach the stars, yet shall he perish for ever, like a shadow that
passeth away and is no more. They who have seen him in the pride of
his might shall say, Where is he? Where now is the man that made
the nations to tremble? Is he indeed passed away as a dream, and
chased away as a vision of the night? Yea, the Lord, who sent him as
a scourge on the wicked of the land, shall ordain the hand of the
wicked to scourge him till his flesh and his soul shall depart, and his
name be blotted out of the world. Therefore, my friend in the Lord,
let none despond because of this man, but lay these things up in thy
heart, and ponder on them, and when they are fulfilled, then shalt
thou believe that the Lord sent me.”
From the tenor of this prophecy, it would appear that he has
borrowed largely from some of the most sublime passages of
Scripture, which could not fail of giving a tincture of sublimity to
many of his sayings, so much admired by the country people. It
strikes me there are some of these expressions literally from the
Book of Job; but, notwithstanding, it must be acknowledged that
some parts of it are peculiarly applicable to the after-fate of Charles
Edward.
When old age began to steal on him, and his beloved friends to
drop out of the world, one after another, he became extremely heavy-
hearted at being obliged to continue for ever in the flesh. He never
had any trouble; but he felt a great change take place in his
constitution, which he did not expect, and it was then he became
greatly concerned at being obliged to bear a body of fading flesh
about until the end of time, often saying, that the flesh of man was
never made to be immortal. In this dejected state he continued about
two years, often entreating the Lord to resume that which He had
given him, and leave him to the mercy of his Redeemer, like other
men. Accordingly, his heavenly monitor appeared to him once more,
and demanded the scroll of the spirit of prophecy, which was
delivered up to him at the well in the wilderness; and then, with a
holy admonition, he left him for ever on earth. Wat lived three years
after this, cheerful and happy, and died in peace, old, and full of
days, leaving a good worldly substance behind him.