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Chronic Pain
Management in General
and Hospital Practice
Koki Shimoji
Antoun Nader
Wolfgang Hamann
Editors
123
Chronic Pain Management in General
and Hospital Practice
Koki Shimoji • Antoun Nader
Wolfgang Hamann
Editors
This Springer imprint is published by the registered company Springer Nature Singapore Pte Ltd.
The registered company address is: 152 Beach Road, #21-01/04 Gateway East, Singapore 189721,
Singapore
Contents
v
vi Contents
Index������������������������������������������������������������������������������������������������������������������ 535
Part I
Basic Considerations
Chapter 1
History of Pain
W. Hamann
This summary of the history of pain focusses on its relevance to pain management.
It is self-restricting, aiming to tease out the development of the subject pain towards
the present situation of the history of medicine.
At the beginning, it is worthwhile to summarize our current understanding of the
pain pathway, and then go through history bearing in mind what research tools were
actually available to clinicians and researchers at particular points in times, and
what relevant religious faiths and philosophies influenced the thinking about the
nature of pain. One also needs to be aware that pathology can occur at any level of
the pain pathway from peripheral receptors right up to relevant connections in the
brain. Central pain, e.g., which may be excruciatingly debilitating, occurs without
any peripheral origin but may be projected to peripheral parts of the body.
Rey [1] emphasizes the importance of discriminating between perception of pain
and the ensuing suffering. Both aspects are of course therapeutic targets for the pain
physician. Without alleviation of suffering there can be no effective pain manage-
ment. It is therefore now generally accepted that pain management has to be holistic.
Historically, pain medicine concentrated on acute pain conditions. This may par-
tially be due to the much shorter life expectancy in historic times. Many people did
not live long enough to experience the full effects of degenerative diseases. Among
the Graeco-Roman minor deities there are many gods specifically concerned with
acute pain conditions and hardly any focussed on chronic pain. Similarly, among the
catholic saints, there are only Milian, Saint Marcus and James the Great, whose
remit is rheumatism. There are many more saints one can appeal to for help with
acute pain.
Every civilization does have its own medicine experts with specific views on the
significance of pain and how to deal with it. Commonly, sophisticated systems of
W. Hamann (*)
Guy’s and St Thomas’ Hospital, Pain Management Centre, London, UK
e-mail: wolfgang.hamann@doctors.org.uk
herbal medicine were part of the treatments employed, and frequently, the same
plants were used for similar indications.
This summary focusses on a few major instalments in the history of medicine
preceding and during the recent scientific approach to pain and its management
of pain.
The earliest written records mentioning opium date back 3000 years, on Sumerian
clay tablets [2]. It is not clear whether this document refers to the use of the drug for
pain control or as a narcotic. Thompson [2] also reported on Assyrian clay tablets
recommending the use of ointments containing mandrake together with the use of
charms for the control of toothache.
In parallel, medicine developed separately in Egypt, China, the Indian subconti-
nent in the form of Ayurvedic medicine and later further west in the Greco-Roman-
Arabic sphere. Many aspects of pain management originating from these cultures
have survived either in mainstream practice or in the form of alternative medicine.
Egyptian pain treatment was often combined with a Charm [3]. The Ebers
Papyrus [3] reports use of the yeast of the opium drink, the willow tree, poppy plant,
berries and seeds accompanied by chanting of a charm for pain control.
In Indian (Ayurveda) and Chinese (Tao) medicines an individual’s good health
was dependent on complying with conditions maintaining well-balanced relation-
ship and heaven and earth.
The authoritative historical reference to Chinese medicine is the Yellow emper-
ors Huang Ti’s Classic of Internal Medicine (Nei Ching) dated 2697 B.C. which
catalogues the knowledge current at his time. However, over the years the original
information will have been added to. Analysis of style of the text available now
indicates that the present text was written approximately at 1000 B.C.
The Nei Ching is a Chinese philosophical compendium on preventative medi-
cine. It is not a medical textbook in the modern sense. It quotes the old sages [4] as
saying that “they will not treat those who were already ill; they instructed those who
were not ill”.
Tao, which means “the way”, expresses itself in the human body through the
opposing concepts of Yin and Yang, which need to be kept in balance for good
health and longevity. Diagnosis and treatment is based on a structured system
around the five viscera, five elements as well as the seasons. Severe pain ensues
when the spirit is hurt [4].
Acupuncture was introduced as a technique that can control the flow of vital
forces including Yin and Yang.
It is surprising that surgical techniques do not figure highly in the Nei Ching. For
this, Veith [4] gives two reasons. Firstly, the very high esteem for Chinese internal
medicine hindered the development of surgery. Secondly, because of the Confucian
tenet of the sacredness of the human body surgery appeared an inappropriate form
of treatment.
However, two surgeons Pien Ch’iao and Hua T’o achieved prominence around
190 A.D. [4]. Apart from excellent surgical skills their success was based on the
introduction of effective anaesthesia. All Hua T’o’s records were unfortunately
burned, and no record exists today of either his or Pien’s methods of pain control.
1 History of Pain 5
primary afferent and postsynaptic single unit recordings. Initially only few nocicep-
tor primary afferents were identified by Zottermann [19] the A delta fibres and by
Iggo [20] among C-fibres.
During the nineteenth and twentieth century, several hypotheses were proposed
discussing the issue whether pain is a specific or non-specific sensation gaining its
unique properties not on the basis of specific receptors in the periphery, but solely
by central nervous processing.
The debate became even more intense after it became possible to record from
single postsynaptic cells in the spinal cord. Initially, only wide dynamic range units
were encountered, receiving excitatory input from a wide range of nociceptive as
well as non-nociceptive primary afferents. It was not clear, how the nervous system
could disentangle such messages. On the basis of the electrophysiological evidence
available in 1965, Melzack and Wall [21] developed the gate theory, postulating that
the gate to the perception of pain was opened by discharge in primary afferent
C-fibres and that it was under control of descending and segmental modulation.
Since then electrophysiological recording techniques have improved. A large
proportion of primary afferent C-fibres does not subserve nociception [22], how-
ever, many do. Postsynaptically, there are neurones solely responsive to noxious
stimuli [23].
In 1897, Sherrington [24] introduced the concept of the synapse into neurophysi-
ology, allowing for modulation of information along the pathway from the periph-
ery to the brain. The concept of integration along sensory pathways from the
periphery to the ultimate termination in the brain was a considerable advancement
on Descartes’ “bell pulley” mechanism eliciting the sensation of pain in the soul. It
was also more specific than the forces of vitalism to which Mueller still subscribed.
In modern medicine, artificial activation of segmental and descending inhibition is
activated by transcutaneous nerve stimulators, acupuncture, spinal cord stimulators
and peripheral nerve stimulators.
Mersky’s 1979 [25] definition of “Pain as an unpleasant sensory and emotional
experience associated with actual or potential tissue damage, or described in terms
of such damage” was adopted by the International Association for the study of pain.
This definition clearly differentiates between the perceived sensory event and its
emotional impact.
Until sometime during the nineteenth century, Western clinicians still discrimi-
nated between personality types on the basis of the Hippocratic philosophy of the
predominant effect of one of the four humours (phlegm, black bile, yellow bile and
blood). According to this classification, there were phlegmatics, cholerics, melan-
cholics and sanguins. Pain was experienced according to one’s type of personality.
Since the nineteenth century, in parallel with sensory neurophysiology, clinical
and behavioural observations have served as influential tools investigating the whole
breadth of pain perception as outlined in Mersky’s definition.
Clinical and behavioural hypotheses and theories were reported in depth by
Bourke [13]. Observations by Leriche [vide 13] during World War 1 and Beecher
[26] during World War 2 described substantial injuries being sustained by soldiers
without any pain being reported.
1 History of Pain 9
Among civilians, pain sentience was said to depend on race, personal character-
istics or traits shared by individuals grouped according to class or occupation [13].
Phrenology was also of some importance. Organs of destructiveness, and an organ
for fighting were supposedly identified, the location of these centres can still be
found in phrenology maps sometimes sold in curiosity shops.
Whilst much of this evidence is anecdotal or of prejudicial nature, it points
towards differences between individuals in central nervous processing of painful
events. In other words, it became clear that there must be modulation on the passage
of messages along the pain pathway.
During the second half of the twentieth century, psychological techniques of pain
management became increasingly Important. In the first wave, operant conditioning
based on the concept of Pavlovian reflexes were tried for a variety of medical condi-
tions. The second wave in the form of cognitive behavioural treatment (CBT) was
introduced to many pain management establishments. Courses were either residen-
tial or on an out- patient basis. They consisted of a combination between explana-
tions of the current medical understanding of patient’s pain conditions, reduction in
medication and fitness training, often resulting in improvement in quality of life that
mattered. More recently, the third phase has become widely accepted in the form of
mindfulness training Kabat-Zinn [27], which is in essence a form of meditation
without the teachings of Buddhism.
References
1. Rey R. History of pain. Paris: Editions La Decouverte; 1993. p. 11. ISBN 2-7071-2256-4, Ibid
pp. 26–32, Ibid pp. 32–35, Ibid pp. 60–66, Ibid p. 72, ref 27.
2. Thompson. Proc. Roy. Soc. Med. Sect. Hist. Med. 1926;19:69–78. Quoted from Sigchrist
HE. Primitive and archaic medicine. Oxford Univ. Press; 1967.
3. Ebers G. The Papyrus Ebers: translated from the German version by Cyril P. Brian. London:
Geoffrey Bles; 1930. p. 24–30.
4. Veith I. The Yellow Emperor’s classic of internal medicine. Berkeley: University of California
Press; 1970. p. 2–3. ISBN 0-520-01296-8, p.53, Ibid p 117, Ibid p 3, Ibid.
5. Mishra LC. Scientific basis for Ayurvedic therapies. Boca Raton: CRC Press; 2004.
0-8493-1366-X. Introduction.
6. The Ebers Papyrus (trans: Ryan CP). Letchworth: The Garden City Press LTD; 1930. Royal
Soc Med.
7. Stempsey WE. Plato and holistic medicine. Med Health Care Philos. 2001;4(2):201–9.
8. Le Bars D, Dickenson AH, Besson JM. Diffuse noxious inhibitory controls (DNIC). I. Effects
on dorsal horn convergent neurones in the rat. Pain. 1979;6:283–304.
9. Celsus De Re Medicinae AD. 30 (quoted from Douglas Guthrie. Edinburgh: Thomas Nelson
and Sons LTD; 1958. p. 72–75). Ibid pp. 74–82.
10. De Materia Medica D. Being an herbal with many other medicinal materials (trans: Osbaldeston
TA). Johannesburg: Ibidis Press; 2000.
11. Descartes R. Dioptrique, Discourse Quatrieme. In: Oevres et lettres. Paris, Gallimard; 1637.
[La Pleiade (1953) p. 203].
12. Descartes R. Principia Philosophica. Amsterdam: Lois Elzevir; 1644.
13. Bourke J. The story of pain. Oxford: Oxford University Press; 2014. p. 195.
ISBN978-0-19-96843-9. Ibid pp. 193–268, Ibid p. 224, Ibid. p. 209.
10 W. Hamann
14. Perl E. Ideas about pain, a historical view. Nat Rev Neurosci. 2007;8:71–80.
15. Brown-Sequard CE. Course of lectures on the physiology and pathology of the central nervous
system. Philadelphia: Collins; 1860.
16. Edinger L. Zwolf Vorlesungen uber den Bau der Nervosen Centralorgane Fur Arzte and
Studierende. Leipzig: F.C.W. Vogel; 1892. p. 150–3.
17. Müller J. Handbuch der Physiologie des Menschen fur Vorlesungen, vol. 2. Coblenz: Verlag
von J. Holscher; 1837–1840.
18. von Frey M. Beitrage zur Sinnesphysiologie der Haut. Dritte Mitteilung, Konigl Sachs Ges
Wiss Math Phys, Classe 48; 1895. p. 166–184.
19. Zottermann Y. Touch Pain and Tickling and electrophysiological investigation on cutaneous
sensory nerves. J Physiol. 1939;95:1–28.
20. Iggo A. Cutaneous heat and cold receptors with slowly conducting © afferent fibres. Quart J
Exp Physiol. 1959;44:362–70.
21. Melzack R, Wall PD. Pain mechanisms a new theory. Science. 1965;150:971–9.
22. Walker SC, Trotter PD, Swaney WT, Marshall A, Mcglone FP. C-tactile afferents: cutane-
ous mediators of oxytocin release during affiliative tactile interactions? Neuropeptides.
2017;64:27–38.
23. Christensen BN, Perl ER. Spinal neurons specifically excited noxious or thermal stimuli: mar-
ginal zone of the dorsal horn. J Neurophysiol. 1970;33:293–307.
24. Sherrington CS. The integrative action of the nervous system. New York: Charles Scribner’s
Sons; 1906.
25. Mersky H, Bogduk N. Classification of chronic pain. Seattle: IASP Press; 1994.
26. Beecher HK. Pain in man wounded in battle. Ann Surg. 1946;123(1):96–105.
27. Kabat-Zinn J. Mindfulness with Jon Kabat-Zinn. 2007. YouTube. https://www.youtube.com/
watch?v=3nwwKbM_vJc.
Chapter 2
Theories of Pain
Specific theory of pain states that each modality of sense, touch or pain, is encoded
in separate pathways. For instance, touch and pain stimuli are received by special-
ized sense organs. Impulses of each sensory modality are conducted along the
distinct pathways and projected to the touch and pain centers in the brain, respec-
tively. Thus, its fundamental thought is that each sense of modality has a specific
receptor and associated sensory fiber sensitive to only one specific stimulus [1].
Aelius Galen, a prominent Greek physician, demonstrated that spinal cord sec-
tion caused sensory (including pain) as well as motor deficits cited by Ochs [2, 3].
Vesalius, Belgium anatomist, in the middle of seventeenth century, also confirmed
the findings by Galen [2, 3].
Descartes was believed to be the first philosopher who described the hypothesis
on pain pathway in man in 1662 (Fig. 2.1). He described pain as a perception that
exists in the brain and is distinct difference between neuronal phenomenon of
sensory transduction and the perception of pain. Descartes perceived the nerves as
hollow tubules that conduct both sensory and motor activities.
Descartes claimed that the heat of flame near the foot activates a fiber within the
nerve tubule that travels up to the leg, to the spinal cord, and finally to the brain
center. Descartes postulated proverbial bells which are the pores lining along the
cord and brain ventricles. When pores open in response to the sensory stimulus “the
K. Shimoji (*)
Niigata University Graduate School of Medicine, Niigata, Japan
Pain Control Institute, Tokyo, Japan
e-mail: koki-shimoji@nifty.com
Y. Yokota
Department of Anesthesiology, Ariake Hospital, Cancer Foundation, Koto City, Japan
e-mail: yokota@jfcr.or.jp
Fig. 3.2 Propagation of action potentials in sensory fibers results in the perception of pain.
(Modified from Fields HL, Basbaum AI, Heinricher MM, 2005) [3]. (a) This electrical recording
from a whole nerve shows a compound action potential representing the summated action poten-
tials of all the component axons in the nerve. Even though the nerve contains mostly nonmyelin-
ated axons, the major voltage deflections are produced by the relatively small number of myelinated
axons. This is because action potentials in the population of more slowly conducting axons are
dispersed in time, and the extracellular current generated by an action potential in a nonmyelinated
axon is smaller than the current generated in myelinated axons. (b) First and second pain are car-
ried by two different primary afferent axons. First pain is abolished by selective blockade of Aδ
myelinated axons (middle) and second pain by blocking C fibers (bottom)
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*
* *
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